Verse 21
{ "verseID": "Luke.17.21", "source": "Οὐδὲ ἐροῦσιν, Ἰδοὺ ὧδε! ἤ, Ἰδοὺ ἐκεῖ! ἰδοὺ, γάρ, ἡ βασιλεία τοῦ Θεοῦ ἐντὸς ὑμῶν ἐστιν.", "text": "Neither will they *erousin*, *Idou* here! or, *Idou* there! *idou*, *gar*, the *basileia* of the *Theou* *entos* of you *estin*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*entos*": "preposition + genitive - within/among", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*basileia*": "kingdom/reign/rule", "*entos*": "within/among/in the midst of" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og de skal ikke si: Se her! eller: Se der! For se, Guds rike er innen dere.
NT, oversatt fra gresk
Ingen vil si: 'Her er det!' eller 'Der er det!' For se, Guds rike er midt iblant dere."
Norsk King James
Verken skal de si: Se her! eller: Se der! For se, Guds rike er midt blant dere.
Modernisert Norsk Bibel 1866
De skal ikke si: Se her! eller Se der! For Guds rike er inne i dere.
KJV/Textus Receptus til norsk
heller ikke skal de si: Se her! eller: Se der! For se, Guds rike er innenfor dere.
Den norske oversettelsen av Det Nye Testamente
Man vil heller ikke kunne si: 'Se her!' eller 'Se der!', for se, Guds rike er blant dere."
Bibelen: En Moderne Oversettelse av King James Version 1611
Heller ikke vil de si: Se her! eller se der! For se, Guds rike er inne i dere.
o3-mini KJV Norsk
Man skal heller ikke si: ‘Se hit!’ eller ‘Se der!’ For se, Guds rike er allerede midt i dere.
gpt4.5-preview
heller ikke skal de si: 'Se her!' eller 'Se der!' For se, Guds rike er inneni dere.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
heller ikke skal de si: 'Se her!' eller 'Se der!' For se, Guds rike er inneni dere.»
Lingvistisk bibeloversettelse fra grunntekst
Man vil ikke si: 'Se her,' eller 'der er det,' for se, Guds rike er blant dere.
Linguistic Bible Translation from Source Texts
Nor will people say, 'Look, here it is!' or 'There it is!' For behold, the kingdom of God is in your midst.
NT, oversatt fra gresk Aug2024
det vil heller ikke sies: 'Her er det!' eller 'Der er det!' For se, Guds rike er midt iblant dere.»
Original Norsk Bibel 1866
De skulle ikke heller sige: See her, eller see der er det; thi see, Guds Rige er indeni eder.
King James Version 1769 (Standard Version)
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
KJV 1769 norsk
Heller ikke skal man si: Se her eller der! For se, Guds rike er inne i dere.
KJV1611 - Moderne engelsk
Nor will they say, Look here! or, look there! For behold, the kingdom of God is within you.
King James Version 1611 (Original)
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Norsk oversettelse av Webster
Heller ikke vil de si: 'Se, her!' eller 'Se, der!' For se, Guds rike er inni dere."
Norsk oversettelse av Youngs Literal Translation
Heller ikke skal man si: 'Se, her!' eller: 'Se, der!' For se, Guds rike er blant dere.»
Norsk oversettelse av ASV1901
Ingen skal kunne si: Se her! eller: Se der! For se, Guds rike er innenfor dere.
Norsk oversettelse av BBE
Folk vil ikke si: Se, her er det! eller: Der er det! for Guds rike er blant dere.
Tyndale Bible (1526/1534)
Nether shall men saye: Loo here loo there. For beholde the kyngdome of God is with in you.
Coverdale Bible (1535)
nether shal it be sayde: lo, here or there is it. For beholde, ye kyngdome of God is inwarde in you.
Geneva Bible (1560)
Neither shall men say, Loe here, or lo there: for behold, the kingdome of God is within you.
Bishops' Bible (1568)
Neither shall they say, lo here, or lo there: For beholde, the kyngdome of God is within you.
Authorized King James Version (1611)
‹Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.›
Webster's Bible (1833)
neither will they say, 'Look, here!' or, 'Look, there!' for behold, the Kingdom of God is within you."
Young's Literal Translation (1862/1898)
nor shall they say, Lo, here; or lo, there; for lo, the reign of God is within you.'
American Standard Version (1901)
neither shall they say, Lo, here! or, There! for lo, the kingdom of God is within you.
Bible in Basic English (1941)
And men will not say, See, it is here! or, There! for the kingdom of God is among you.
World English Bible (2000)
neither will they say, 'Look, here!' or, 'Look, there!' for behold, the Kingdom of God is within you."
NET Bible® (New English Translation)
nor will they say,‘Look, here it is!’ or‘There!’ For indeed, the kingdom of God is in your midst.”
Referenced Verses
- Matt 12:28 : 28 { "verseID": "Matthew.12.28", "source": "Εἰ δὲ ἐγω ἐν Πνεύματι Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "If *de* *egō* by *Pneumati* *Theou* *ekballō* the *daimonia*, then *ephthasen* upon you the *basileia* of the *Theou*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*egō*": "personal pronoun, nominative, 1st singular - I", "*Pneumati*": "dative, neuter, singular - by Spirit", "*Theou*": "genitive, masculine, singular - of God", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*ephthasen*": "aorist, active, indicative, 3rd singular - came/arrived/reached", "*basileia*": "nominative, feminine, singular - kingdom/reign" }, "variants": { "*Pneumati*": "Spirit/breath/wind", "*Theou*": "God/deity", "*ekballō*": "cast out/expel/drive out", "*daimonia*": "demons/evil spirits", "*ephthasen*": "has arrived/has come/has reached/has overtaken", "*basileia*": "kingdom/reign/rule/domain" } }
- Rom 14:17 : 17 { "verseID": "Romans.14.17", "source": "Οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις· ἀλλὰ δικαιοσύνη, καὶ εἰρήνη, καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ.", "text": "For not *estin* the *basileia* of the *Theou brōsis* and *posis*; but *dikaiosynē*, and *eirēnē*, and *chara* in *Pneumati Hagiō*.", "grammar": { "*estin*": "present, active, indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God/God's", "*brōsis*": "nominative, feminine, singular - eating/food", "*posis*": "nominative, feminine, singular - drinking", "*dikaiosynē*": "nominative, feminine, singular - righteousness", "*eirēnē*": "nominative, feminine, singular - peace", "*chara*": "nominative, feminine, singular - joy", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy" }, "variants": { "*basileia*": "kingdom/reign/rule", "*brōsis*": "eating/food/consumption", "*posis*": "drinking/beverage", "*dikaiosynē*": "righteousness/justice", "*eirēnē*": "peace/harmony", "*chara*": "joy/gladness/delight", "*Pneumati Hagiō*": "Holy Spirit/Sacred Breath" } }
- Luke 10:9-9 : 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 10 { "verseID": "Luke.10.10", "source": "Εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς, εἴπατε,", "text": "Into whatever *d'* *an polin eiserchēsthe*, and *mē dechōntai* you, *exelthontes* into the *plateias* of it, *eipate*,", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*mē*": "negative particle with subjunctive - not", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*plateias*": "accusative, feminine, plural - streets/wide roads", "*eipate*": "aorist active imperative, 2nd plural - say/speak" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*exelthontes*": "having gone out/departed/left", "*plateias*": "streets/wide roads/broad ways", "*eipate*": "say/speak/tell" } } 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
- Col 1:27 : 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } }
- Matt 24:23-28 : 23 { "verseID": "Matthew.24.23", "source": "Τότε ἐάν τις ὑμῖν εἴπῃ, Ἰδού, ὧδε ὁ Χριστός, ἤ ὧδε· μὴ πιστεύσητε.", "text": "Then if anyone to you *eipē*, Behold, here the *Christos*, or here; not *pisteusēte*.", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Christos*": "nominative masculine singular - Christ/Messiah", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipē*": "might say/tell/declare", "*Christos*": "Christ/Messiah/Anointed One", "*pisteusēte*": "you should believe/trust/put faith in" } } 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } } 25 { "verseID": "Matthew.24.25", "source": "Ἰδού, προείρηκα ὑμῖν.", "text": "Behold, *proeirēka* to you.", "grammar": { "*proeirēka*": "perfect active, 1st person singular - I have told beforehand" }, "variants": { "*proeirēka*": "I have told beforehand/foretold/predicted" } } 26 { "verseID": "Matthew.24.26", "source": "Ἐὰν οὖν εἴπωσιν ὑμῖν, Ἰδού, ἐν τῇ ἐρήμῳ ἐστίν· μὴ ἐξέλθητε: Ἰδού, ἐν τοῖς ταμείοις· μὴ πιστεύσητε.", "text": "If therefore they *eipōsin* to you, Behold, in the *erēmō* *estin*; not *exelthēte*: Behold, in the *tameiois*; not *pisteusēte*.", "grammar": { "*eipōsin*": "aorist active subjunctive, 3rd person plural - they might say", "*erēmō*": "dative feminine singular - wilderness/desert", "*estin*": "present active, 3rd person singular - is/exists", "*exelthēte*": "aorist active subjunctive, 2nd person plural - you should go out", "*tameiois*": "dative neuter plural - inner rooms/chambers", "*pisteusēte*": "aorist active subjunctive, 2nd person plural - you should believe" }, "variants": { "*eipōsin*": "they might say/tell/declare", "*erēmō*": "wilderness/desert/desolate place", "*estin*": "is/exists/is present", "*exelthēte*": "you should go out/depart/leave", "*tameiois*": "inner rooms/chambers/storerooms", "*pisteusēte*": "you should believe/trust/put faith in" } } 27 { "verseID": "Matthew.24.27", "source": "Ὥσπερ γὰρ ἡ ἀστραπὴ ἐξέρχεται ἀπὸ ἀνατολῶν, καὶ φαίνεται ἕως δυσμῶν· οὕτως ἔσται καὶ ἡ παρουσία τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "For just as the *astrapē* *exerchetai* from *anatolōn*, and *phainetai* to *dysmōn*; thus *estai* also the *parousia* of the *Huiou* of the *anthrōpou*.", "grammar": { "*astrapē*": "nominative feminine singular - lightning", "*exerchetai*": "present middle/passive, 3rd person singular - comes out/goes forth", "*anatolōn*": "genitive feminine plural - east/rising of sun", "*phainetai*": "present middle/passive, 3rd person singular - appears/is visible", "*dysmōn*": "genitive feminine plural - west/setting of sun", "*estai*": "future middle, 3rd person singular - will be", "*parousia*": "nominative feminine singular - coming/presence/arrival", "*Huiou*": "genitive masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*astrapē*": "lightning/flash of light", "*exerchetai*": "comes out/goes forth/proceeds", "*anatolōn*": "east/sunrise/dawn", "*phainetai*": "appears/is visible/shines", "*dysmōn*": "west/sunset", "*estai*": "will be/shall be", "*parousia*": "coming/presence/arrival", "*Huiou*": "Son", "*anthrōpou*": "of man/human/mankind" } } 28 { "verseID": "Matthew.24.28", "source": "Ὅπου γὰρ ἐὰν ᾖ τὸ πτῶμα, ἐκεῖ συναχθήσονται οἱ ἀετοί.", "text": "For where if *ē* the *ptōma*, there *synachthēsontai* the *aetoi*.", "grammar": { "*ē*": "present active subjunctive, 3rd person singular - might be", "*ptōma*": "nominative neuter singular - corpse/carcass", "*synachthēsontai*": "future passive, 3rd person plural - will be gathered", "*aetoi*": "nominative masculine plural - eagles/vultures" }, "variants": { "*ē*": "might be/may be/is", "*ptōma*": "corpse/carcass/dead body", "*synachthēsontai*": "will be gathered/assembled/brought together", "*aetoi*": "eagles/vultures" } }
- Mark 13:21 : 21 { "verseID": "Mark.13.21", "source": "Καὶ τότε ἐάν τις ὑμῖν εἴπῃ, Ἴδού, ὧδε ὁ Χριστός· ἢ, Ἰδού, ἐκεῖ· μὴ πιστεύετε:", "text": "And then *ean* anyone to-you *eipē*, *Idou*, here the *Christos*; or, *Idou*, there; *mē* *pisteuete*:", "grammar": { "*ean*": "conditional particle - if", "*eipē*": "aorist, subjunctive, active, 3rd singular - might say", "*Idou*": "aorist imperative, middle, 2nd singular - behold/look/see [functions as interjection]", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*mē*": "negative particle with imperative - not", "*pisteuete*": "present imperative, active, 2nd plural - believe" }, "variants": { "*eipē*": "might say/speak/tell", "*Idou*": "behold/look/see here", "*Christos*": "Christ/Messiah/Anointed One", "*pisteuete*": "believe/trust/have faith in" } }
- Luke 17:23 : 23 { "verseID": "Luke.17.23", "source": "Καὶ ἐροῦσιν ὑμῖν, Ἰδοὺ ὧδε· ἤ, Ἰδοὺ ἐκεῖ: μὴ ἀπέλθητε, μηδὲ διώξητε.", "text": "And they will *erousin* to you, *Idou* here; or, *Idou* there: not *apelthēte*, neither *diōxēte*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*apelthēte*": "aorist active subjunctive, 2nd plural - go away", "*diōxēte*": "aorist active subjunctive, 2nd plural - pursue/follow" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*apelthēte*": "go away/depart/leave", "*diōxēte*": "pursue/follow after/chase" } }
- Luke 21:8 : 8 { "verseID": "Luke.21.8", "source": "Ὁ δὲ εἶπεν, Βλέπετε μὴ πλανηθῆτε: πολλοὶ γὰρ ἐλεύσονται ἐπὶ τῷ ὀνόματί μου, λέγοντες, ὃτι Ἐγώ εἰμι· καί Ὁ καιρὸς ἤγγικεν: μὴ οὖν πορευθῆτε ὀπίσω αὐτῶν.", "text": "He *de* *eipen*, *Blepete* not *planēthēte*: *polloi* *gar* *eleusontai* in the *onomati* of me, *legontes*, *hoti* *Egō* *eimi*· *kai* The *kairos* *ēngiken*: not *oun* *poreuthēte* *opisō* of them.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Blepete*": "present active imperative, 2nd person plural - see/watch", "*planēthēte*": "aorist passive subjunctive, 2nd person plural - be led astray", "*polloi*": "nominative masculine plural - many", "*gar*": "postpositive particle - for", "*eleusontai*": "future middle indicative, 3rd person plural - will come", "*onomati*": "dative neuter singular - name", "*legontes*": "present active participle, nominative masculine plural - saying", "*hoti*": "conjunction - that", "*Egō*": "personal pronoun, nominative singular - I", "*eimi*": "present active indicative, 1st person singular - am", "*kai*": "conjunction - and", "*kairos*": "nominative masculine singular - time/season", "*ēngiken*": "perfect active indicative, 3rd person singular - has drawn near", "*oun*": "inferential particle - therefore/then", "*poreuthēte*": "aorist passive subjunctive, 2nd person plural - go", "*opisō*": "preposition - after/behind" }, "variants": { "*de*": "and/but/now", "*eipen*": "said/spoke", "*Blepete*": "see/watch/beware", "*planēthēte*": "be deceived/be led astray/be misled", "*polloi*": "many/numerous", "*gar*": "for/because/indeed", "*eleusontai*": "will come/will arrive", "*onomati*": "name/title/reputation", "*legontes*": "saying/speaking", "*hoti*": "that/because", "*eimi*": "am/exist", "*kairos*": "time/season/opportune moment", "*ēngiken*": "has drawn near/is at hand/has come close", "*poreuthēte*": "go/proceed/follow", "*opisō*": "after/behind/following" } }
- John 1:26 : 26 { "verseID": "John.1.26", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης, λέγων, Ἐγὼ βαπτίζω ἐν ὕδατι: μέσος δὲ ὑμῶν ἕστηκεν, ὃν ὑμεῖς οὐκ οἴδατε·", "text": "*Apekrithē autois ho Iōannēs*, *legōn*, *Egō baptizō* in *hydati*: *mesos de hymōn hestēken*, whom *hymeis* not *oidate*;", "grammar": { "*Apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered", "*autois*": "dative masculine plural pronoun - to them", "*Iōannēs*": "nominative masculine singular - John", "*legōn*": "present active participle, nominative masculine singular of *legō* - saying", "*Egō*": "nominative 1st person singular pronoun - I (emphatic)", "*baptizō*": "present active indicative 1st person singular of *baptizō* - baptize", "*hydati*": "dative neuter singular - in water", "*mesos*": "nominative masculine singular - in the midst/middle", "*de*": "postpositive conjunction - but/and", "*hymōn*": "genitive 2nd person plural pronoun - of you/your", "*hestēken*": "perfect active indicative 3rd person singular of *histēmi* - stands/has taken his stand", "*hymeis*": "nominative 2nd person plural pronoun - you", "*oidate*": "perfect active indicative 2nd person plural of *oida* - know/understand" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*baptizō*": "baptize/immerse/cleanse ritually", "*hydati*": "in water/with water", "*mesos*": "in the midst/middle/among", "*hestēken*": "stands/has taken his stand (permanent position)", "*oidate*": "know/recognize/understand" } }