Verse 31

{ "verseID": "Luke.17.31", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὃς ἔσται ἐπὶ τοῦ δώματος, καὶ τὰ σκεύη αὐτοῦ ἐν τῇ οἰκίᾳ, μὴ καταβάτω ἆραι αὐτά: καὶ ὁ ἐν τῷ ἀγρῷ, ὁμοίως μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω.", "text": "In that *hēmera*, who will *estai* upon the *dōmatos*, and the *skeuē* of him in the *oikia*, not let him *katabatō* to *arai* them: and the one in the *agrō*, likewise not let him *epistrepsatō* to the things *opisō*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*estai*": "future middle indicative, 3rd singular - will be", "*dōmatos*": "genitive, neuter, singular - housetop/roof", "*skeuē*": "nominative, neuter, plural - goods/belongings", "*oikia*": "dative, feminine, singular - house", "*katabatō*": "aorist active imperative, 3rd singular - let him go down", "*arai*": "aorist active infinitive - to take up", "*agrō*": "dative, masculine, singular - field", "*epistrepsatō*": "aorist active imperative, 3rd singular - let him return", "*opisō*": "adverb - behind/back" }, "variants": { "*dōmatos*": "housetop/roof (flat roofs used as living space)", "*skeuē*": "goods/belongings/possessions", "*katabatō*": "go down/descend", "*arai*": "take up/pick up/carry away", "*epistrepsatō*": "return/turn back", "*opisō*": "behind/back/what was left behind" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  I den dagen, den som er på taket og har sine ting i huset, må ikke gå ned for å ta dem; og den som er på marken, skal ikke vende tilbake.

• NT, oversatt fra gresk

  I den dagen, den som er på taket, og har sine eiendeler i huset, må ikke gå ned for å ta dem; og den som er på marken, må ikke vende tilbake.

• Norsk King James

  I den dagen, den som er oppe på taket og har sine eiendeler i huset, må ikke gå ned for å hente dem; og den som er på marken, må ikke snu tilbake.

• Modernisert Norsk Bibel 1866

  Den dagen, den som er på taket med eiendelene sine i huset, la ham ikke gå ned for å hente dem. Det samme gjelder den som er på åkeren; la ham ikke vende tilbake.

• KJV/Textus Receptus til norsk

  På den dag, den som er på hustaket, og hans saker i huset, la ham ikke komme ned for å ta dem; og den som er ute på marken, la ham likeledes ikke vende tilbake.

• Den norske oversettelsen av Det Nye Testamente

  Den dagen, den som er på taket og har sine eiendeler i huset, må ikke gå ned for å hente dem. Likeså må den som er ute på marken ikke vende tilbake.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  På den dagen, han som er på hustaket og hans eiendeler er i huset, skal ikke komme ned for å hente dem; og den som er ute på marken, skal heller ikke vende tilbake.

• o3-mini KJV Norsk

  På den dagen, den som er oppe på hustaket med sine eiendeler, skal ikke komme ned for å hente dem, og den som er i marken, skal heller ikke vende tilbake.

• gpt4.5-preview

  Den dagen må den som er på taket og har sine ting inne i huset, ikke gå ned for å hente dem; og den som er ute på marken, må heller ikke vende hjem igjen.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Den dagen må den som er på taket og har sine ting inne i huset, ikke gå ned for å hente dem; og den som er ute på marken, må heller ikke vende hjem igjen.

• Lingvistisk bibeloversettelse fra grunntekst

  Den dagen skal den som er på taket og har eiendeler i huset, ikke gå ned for å hente dem. Og på samme måte; den som er ute på markene, la ham ikke vende tilbake.

• Linguistic Bible Translation from Source Texts

  On that day, no one who is on the housetop with possessions inside should go down to get them. Likewise, no one in the field should turn back for anything.

• NT, oversatt fra gresk Aug2024

  Den som er på taket den dagen, og har eiendelene sine i huset, må ikke gå ned for å hente dem. Likeså, den som er på marken må ikke vende tilbake.

• Original Norsk Bibel 1866

  Paa den samme Dag, hvo, som er paa Taget, og hans Redskaber i Huset, stige ikke ned at tage dem; og desligeste, hvo, som er paa Ageren, vende ikke om til det, som er bag (ham).

• King James Version 1769 (Standard Version)

  In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

• KJV 1769 norsk

  Den dagen, den som er på taket og hans eiendeler er inne i huset, la ham ikke gå ned for å hente dem. Og den som er ute på marken, la ham heller ikke vende tilbake.

• KJV1611 - Moderne engelsk

  In that day, he who is on the housetop, with his goods in the house, let him not come down to take them away: and he who is in the field, let him likewise not turn back.

• King James Version 1611 (Original)

  In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.

• Norsk oversettelse av Webster

  På den dagen, den som er på taket med sakene sine i huset, la ham ikke stige ned for å hente dem. Likeledes, den som er i marken, la ham ikke vende seg tilbake.

• Norsk oversettelse av Youngs Literal Translation

  Den dagen, den som er på hustaket, skal ikke gå ned for å hente tingene sine, og den som er ute på marken, skal ikke vende tilbake.

• Norsk oversettelse av ASV1901

  På den dag, den som er på hustaket og har sine saker inne, la ham ikke gå ned for å hente dem; og likeså, den som er ute på marken, la ham ikke vende tilbake.

• Norsk oversettelse av BBE

  Den dagen, hvis noen er på taket av huset og eiendelene hans er i huset, la ham ikke gå ned for å hente dem; og den som er ute på marken, la ham ikke vende tilbake.

• Tyndale Bible (1526/1534)

  At that daye he that is on the housse toppe and his stuffe in the housse: let him not come doune to take it out. And lykewyse let not him that is in the feldes turne backe agayne to that he lefte behynde.

• Coverdale Bible (1535)

  In that daye, who so is vpo the rofe, and his stuffe in ye house, let him not come downe to fetch it: Likewyse he that is in the felde, let him not turne backe, for it that is behynde him.

• Geneva Bible (1560)

  At that day hee that is vpon the house, and his stuffe in ye house, let him not come downe to take it out: and he that is in the fielde likewise, let him not turne backe to that he left behinde.

• Bishops' Bible (1568)

  At that day, he which is on the house top, and his stuffe in the house, let him not come downe to take it out: And let not him that is in the fielde, turne backe agayne lykewyse, to the thynges that he left behynde.

• Authorized King James Version (1611)

  ‹In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.›

• Webster's Bible (1833)

  In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

• Young's Literal Translation (1862/1898)

  in that day, he who shall be on the house top, and his vessels in the house, let him not come down to take them away; and he in the field, in like manner, let him not turn backward;

• American Standard Version (1901)

  In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field likewise not return back.

• Bible in Basic English (1941)

  On that day, if anyone is on the roof of the house, and his goods are in the house, let him not go down to take them away; and let him who is in the field not go back to his house.

• World English Bible (2000)

  In that day, he who will be on the housetop, and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.

• NET Bible® (New English Translation)

  On that day, anyone who is on the roof, with his goods in the house, must not come down to take them away, and likewise the person in the field must not turn back.

Referenced Verses

• Jer 45:5 : 5 { "verseID": "Jeremiah.45.5", "source": "וְאַתָּ֛ה תְּבַקֶּשׁ־לְךָ֥ גְדֹל֖וֹת אַל־תְּבַקֵּ֑שׁ כִּ֡י הִנְנִי֩ מֵבִ֨יא רָעָ֤ה עַל־כָּל־בָּשָׂר֙ נְאֻם־יְהוָ֔ה וְנָתַתִּ֨י לְךָ֤ אֶֽת־נַפְשְׁךָ֙ לְשָׁלָ֔ל עַ֥ל כָּל־הַמְּקֹמ֖וֹת אֲשֶׁ֥ר תֵּֽלֶךְ־שָֽׁם׃", "text": "And-you *tᵊbaqqēš*-to-you *gᵊdōlôt* not-*tᵊbaqqēš* for behold-I *mēbîʾ* *rāʿâ* upon-all-*bāśār* *nᵊʾum*-*YHWH* and-*nātattî* to-you *ʾet*-*napšᵊḵā* for-*šālāl* upon all-the-*mᵊqōmôt* which *tēleḵ*-there.", "grammar": { "*tᵊbaqqēš*": "verb, piel imperfect, 2nd masculine singular - you seek", "*gᵊdōlôt*": "adjective, feminine, plural - great things", "*tᵊbaqqēš*": "verb, piel imperfect, 2nd masculine singular - you seek", "*mēbîʾ*": "verb, hiphil participle, masculine singular - bringing", "*rāʿâ*": "noun, feminine, singular - evil/disaster/calamity", "*bāśār*": "noun, masculine, singular - flesh/all living beings", "*nᵊʾum*": "noun, masculine, construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*nātattî*": "verb, qal perfect, 1st person singular - I will give", "*napšᵊḵā*": "noun, feminine, singular with 2nd masculine singular suffix - your life/soul", "*šālāl*": "noun, masculine, singular - spoil/prize/booty", "*mᵊqōmôt*": "noun, masculine, plural - places", "*tēleḵ*": "verb, qal imperfect, 2nd masculine singular - you will go" }, "variants": { "*tᵊbaqqēš*": "you seek/search for/request", "*gᵊdōlôt*": "great things/important matters", "*mēbîʾ*": "bringing/causing to come", "*rāʿâ*": "evil/disaster/calamity/misfortune", "*bāśār*": "flesh/all living beings/humanity", "*nᵊʾum*": "declaration/oracle/utterance", "*nātattî*": "I will give/grant/place", "*napšᵊḵā*": "your life/soul/self", "*šālāl*": "spoil/prize/plunder/booty", "*mᵊqōmôt*": "places/locations" } }
• Mark 13:14-16 : 14 { "verseID": "Mark.13.14", "source": "¶Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ, (ὁ ἀναγινώσκων νοείτω,) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη:", "text": "When *de* you *idēte* the *bdelygma* of-the *erēmōseōs*, the *rhēthen* by *Daniēl* the *prophētou*, *hestōs* where not *dei*, (the one *anaginōskōn* *noeitō*,) then those in the *Ioudaia* *pheugetōsan* into the *orē*:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*bdelygma*": "accusative, neuter, singular - abomination", "*erēmōseōs*": "genitive, feminine, singular - desolation", "*rhēthen*": "aorist participle, passive, accusative, neuter, singular - having been spoken", "*prophētou*": "genitive, masculine, singular - prophet", "*hestōs*": "perfect participle, active, accusative, neuter, singular - standing/set up", "*dei*": "present, indicative, active, impersonal - it is necessary", "*anaginōskōn*": "present participle, active, nominative, masculine, singular - reading", "*noeitō*": "present imperative, active, 3rd singular - let him understand", "*Ioudaia*": "dative, feminine, singular - Judea", "*pheugetōsan*": "present imperative, active, 3rd plural - let them flee", "*orē*": "accusative, neuter, plural - mountains" }, "variants": { "*idēte*": "you might see/perceive/notice", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/told", "*hestōs*": "standing/set up/established", "*dei*": "it is necessary/proper/right", "*anaginōskōn*": "reading/recognizing", "*noeitō*": "let him understand/comprehend/perceive", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } } 15 { "verseID": "Mark.13.15", "source": "Ὁ δὲ ἐπὶ τοῦ δώματος μὴ καταβάτω εἰς τὴν οἰκίαν, μηδὲ εἰσελθέτω, ἆραί τι ἐκ τῆς οἰκίας αὐτοῦ:", "text": "The *de* one on the *dōmatos* *mē* *katabatō* into the *oikian*, *mēde* *eiselthetō*, to *arai* anything from the *oikias* of-him:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*dōmatos*": "genitive, neuter, singular - roof/housetop", "*mē*": "negative particle with imperative - not", "*katabatō*": "aorist imperative, active, 3rd singular - let him go down", "*oikian*": "accusative, feminine, singular - house", "*mēde*": "negative conjunction - nor/and not", "*eiselthetō*": "aorist imperative, active, 3rd singular - let him enter", "*arai*": "aorist infinitive, active - to take/pick up", "*oikias*": "genitive, feminine, singular - house" }, "variants": { "*dōmatos*": "roof/housetop/terrace", "*katabatō*": "let him go down/descend", "*oikian*": "house/home/dwelling", "*eiselthetō*": "let him enter/go into", "*arai*": "to take/pick up/carry away" } } 16 { "verseID": "Mark.13.16", "source": "Καὶ ὁ εἰς τὸν ἀγρὸν ὢν μὴ ἐπιστρεψάτω εἰς τὰ ὀπίσω ἆραι τὸ ἱμάτιον αὐτοῦ.", "text": "And the one in the *agron* being *mē* *epistrepsatō* to the things behind to *arai* the *himation* of-him.", "grammar": { "*agron*": "accusative, masculine, singular - field", "*mē*": "negative particle with imperative - not", "*epistrepsatō*": "aorist imperative, active, 3rd singular - let him return/turn back", "*arai*": "aorist infinitive, active - to take/pick up", "*himation*": "accusative, neuter, singular - outer garment/cloak" }, "variants": { "*agron*": "field/farm/countryside", "*epistrepsatō*": "let him return/turn back/turn around", "*arai*": "to take/pick up/carry away", "*himation*": "outer garment/cloak/mantle" } }
• Luke 21:21 : 21 { "verseID": "Luke.21.21", "source": "Τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη· καὶ οἱ ἐν μέσῳ αὐτῆς ἐκχωρείτωσαν· καὶ οἱ ἐν ταῖς χώραις μὴ εἰσερχέσθωσαν εἰς αὐτήν.", "text": "Then the ones in the *Ioudaia* *pheugetōsan* to the *orē*· *kai* the ones in *mesō* of it *ekchōreitōsan*· *kai* the ones in the *chōrais* not *eiserchesthōsan* into it.", "grammar": { "*Ioudaia*": "dative feminine singular - Judea", "*pheugetōsan*": "present active imperative, 3rd person plural - let them flee", "*orē*": "accusative neuter plural - mountains", "*kai*": "conjunction - and", "*mesō*": "dative neuter singular - middle/midst", "*ekchōreitōsan*": "present active imperative, 3rd person plural - let them depart", "*chōrais*": "dative feminine plural - countryside/fields", "*eiserchesthōsan*": "present middle imperative, 3rd person plural - let them enter" }, "variants": { "*Ioudaia*": "Judea", "*pheugetōsan*": "let them flee/let them escape", "*orē*": "mountains/hills", "*mesō*": "middle/midst/center", "*ekchōreitōsan*": "let them depart/let them leave/let them go out", "*chōrais*": "countryside/fields/regions", "*eiserchesthōsan*": "let them enter/let them go in" } }
• Phil 3:7-8 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } }
• Job 2:4 : 4 { "verseID": "Job.2.4", "source": "וַיַּ֧עַן הַשָּׂטָ֛ן אֶת־יְהוָ֖ה וַיֹּאמַ֑ר ע֣וֹר בְּעַד־ע֗וֹר וְכֹל֙ אֲשֶׁ֣ר לָאִ֔ישׁ יִתֵּ֖ן בְּעַ֥ד נַפְשֽׁוֹ׃", "text": "*wə-yaʿan* the-*śāṭān ʾeṯ*-*YHWH wə-yōʾmar ʿôr bəʿaḏ*-*ʿôr wə-ḵōl ʾăšer lā-ʾîš yittēn bəʿaḏ napšô*.", "grammar": { "*wə-yaʿan*": "conjunction + qal imperfect 3ms - and he answered", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*ʾeṯ*": "direct object marker", "*YHWH*": "proper noun - LORD/Yahweh", "*wə-yōʾmar*": "conjunction + qal imperfect 3ms - and he said", "*ʿôr*": "noun masculine singular - skin", "*bəʿaḏ*": "preposition - for/on behalf of", "*ʿôr*": "noun masculine singular - skin", "*wə-ḵōl*": "conjunction + noun masculine singular construct - and all", "*ʾăšer*": "relative particle - which/that", "*lā-ʾîš*": "preposition + noun masculine singular - to a man", "*yittēn*": "qal imperfect 3ms - he will give", "*bəʿaḏ*": "preposition - for/on behalf of", "*napšô*": "noun feminine singular construct + 3ms suffix - his life/soul" }, "variants": { "*ʿôr bəʿaḏ-ʿôr*": "skin for skin/skin after skin (proverbial expression)", "*wə-ḵōl ʾăšer lā-ʾîš*": "and all that a man has", "*bəʿaḏ napšô*": "for his life/for himself/for his own skin" } }
• Matt 6:25 : 25 { "verseID": "Matthew.6.25", "source": "Διὰ τοῦτο λέγω ὑμῖν, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε, καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;", "text": "*Dia touto legō* to you, *Mē merimnate* to the *psychē* of you, what *phagēte*, and what *piēte*; *mēde* to the *sōmati* of you, what *endysēsthe*. *Ouchi* the *psychē pleion estin* of the *trophēs*, and the *sōma* of the *endymatos*?", "grammar": { "*Dia touto legō*": "preposition + demonstrative pronoun + present active indicative, 1st singular - because of this I say", "*Mē merimnate*": "negative particle + present active imperative, 2nd plural - do not be anxious", "*psychē*": "dative, feminine, singular - for life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*mēde*": "negative conjunction - neither/nor", "*sōmati*": "dative, neuter, singular - for body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might put on/clothe yourselves", "*Ouchi*": "interrogative negative particle - not?", "*psychē*": "nominative, feminine, singular - life/soul", "*pleion estin*": "comparative adjective, nominative, neuter, singular + present active indicative, 3rd singular - is more", "*trophēs*": "genitive, feminine, singular - of food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - of clothing/garment" }, "variants": { "*Dia touto*": "therefore/for this reason/because of this", "*merimnate*": "be anxious/worry/be concerned", "*psychē*": "life/soul/inner self", "*phagēte*": "you might eat/you would eat", "*piēte*": "you might drink/you would drink", "*sōmati*": "body/physical form", "*endysēsthe*": "you might put on/you would clothe yourselves", "*pleion*": "more/greater/of more value", "*trophēs*": "food/nourishment/sustenance", "*endymatos*": "clothing/garment/apparel" } }
• Matt 16:26 : 26 { "verseID": "Matthew.16.26", "source": "Τί γὰρ ὠφελεῖται ἄνθρωπος, ἐὰν τὸν κόσμον ὅλον κερδήσῃ, τὴν δὲ ψυχὴν αὐτοῦ ζημιωθῇ; ἢ τί δώσει ἄνθρωπος ἀντάλλαγμα τῆς ψυχῆς αὐτοῦ;", "text": "For what is *ōpheleitai* *anthrōpos*, if the *kosmon* *holon* he *kerdēsē*, the *de* *psychēn* of him he *zēmiōthē*? Or what will *dōsei* *anthrōpos* *antallagma* of the *psychēs* of him?", "grammar": { "*ōpheleitai*": "present passive indicative, 3rd person singular - he is profited", "*anthrōpos*": "nominative singular masculine - man/person", "*kosmon*": "accusative singular masculine - world", "*holon*": "accusative singular masculine - whole/entire", "*kerdēsē*": "aorist active subjunctive, 3rd person singular - he might gain", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative singular feminine - soul/life", "*zēmiōthē*": "aorist passive subjunctive, 3rd person singular - he might forfeit/lose", "*dōsei*": "future active indicative, 3rd person singular - he will give", "*antallagma*": "accusative singular neuter - exchange/ransom", "*psychēs*": "genitive singular feminine - of soul/life" }, "variants": { "*ōpheleitai*": "is profited/benefited/advantaged", "*anthrōpos*": "man/person/human", "*kosmon*": "world/universe/earth", "*kerdēsē*": "might gain/win/acquire", "*psychēn*": "soul/life/self", "*zēmiōthē*": "might forfeit/lose/suffer loss", "*antallagma*": "exchange/ransom/price" } }
• Matt 24:17-21 : 17 { "verseID": "Matthew.24.17", "source": "Ὁ ἐπὶ τοῦ δώματος μὴ καταβαινέτω ἆραι τι ἐκ τῆς οἰκίας αὐτοῦ:", "text": "The one upon the *dōmatos* not *katabainetō* *arai* anything from the *oikias* of him:", "grammar": { "*dōmatos*": "genitive neuter singular - housetop/roof", "*katabainetō*": "present active imperative, 3rd person singular - let him come down", "*arai*": "aorist active infinitive - to take up/take away", "*oikias*": "genitive feminine singular - house" }, "variants": { "*dōmatos*": "housetop/roof/terrace", "*katabainetō*": "let him come down/descend", "*arai*": "to take up/take away/carry off", "*oikias*": "house/home/household" } } 18 { "verseID": "Matthew.24.18", "source": "Καὶ ὁ ἐν τῷ ἀγρῷ μὴ ἐπιστρεψάτω ὀπίσω ἆραι τὰ ἱμάτια αὐτοῦ.", "text": "And the one in the *agrō* not *epistrepsatō* back *arai* the *himatia* of him.", "grammar": { "*agrō*": "dative masculine singular - field", "*epistrepsatō*": "aorist active imperative, 3rd person singular - let him return", "*arai*": "aorist active infinitive - to take up", "*himatia*": "accusative neuter plural - garments/clothes" }, "variants": { "*agrō*": "field/land/countryside", "*epistrepsatō*": "let him return/turn back", "*arai*": "to take up/carry/retrieve", "*himatia*": "garments/clothes/cloaks" } } 19 { "verseID": "Matthew.24.19", "source": "Οὐαὶ δὲ ταῖς ἐν γαστρὶ ἐχούσαις, καὶ ταῖς θηλαζούσαις ἐν ἐκείναις ταῖς ἡμέραις!", "text": "But *ouai* to those in *gastri* *echousais*, and to those *thēlazousais* in those the *hēmerais*!", "grammar": { "*ouai*": "interjection - woe", "*gastri*": "dative feminine singular - womb/belly", "*echousais*": "present active participle, dative feminine plural - having/being pregnant", "*thēlazousais*": "present active participle, dative feminine plural - nursing", "*hēmerais*": "dative feminine plural - days" }, "variants": { "*ouai*": "woe/alas/grief", "*gastri*": "womb/belly/pregnancy", "*echousais*": "having/being pregnant/carrying", "*thēlazousais*": "nursing/breastfeeding", "*hēmerais*": "days/times/period" } } 20 { "verseID": "Matthew.24.20", "source": "Προσεύχεσθε δὲ ἵνα μὴ γένηται ἡ φυγὴ ὑμῶν χειμῶνος, μηδὲ ἐν σαββάτῳ:", "text": "But *proseuchesthe* that not *genētai* the *phygē* of you in *cheimōnos*, nor in *sabbatō*:", "grammar": { "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray", "*genētai*": "aorist middle subjunctive, 3rd person singular - it might happen/occur", "*phygē*": "nominative feminine singular - flight/escape", "*cheimōnos*": "genitive masculine singular - winter/stormy weather", "*sabbatō*": "dative neuter singular - sabbath" }, "variants": { "*proseuchesthe*": "pray/petition/entreat", "*genētai*": "it might happen/occur/take place", "*phygē*": "flight/escape/fleeing", "*cheimōnos*": "winter/stormy weather/bad season", "*sabbatō*": "sabbath/seventh day" } } 21 { "verseID": "Matthew.24.21", "source": "Ἔσται γὰρ τότε θλῖψις μεγάλη, οἵα οὐ γέγονεν ἀπʼ ἀρχῆς κόσμου ἕως τοῦ νῦν, οὐδʼ, οὐ μὴ γένηται.", "text": "For *estai* then *thlipsis* *megalē*, such as not *gegonen* from *archēs* *kosmou* until the *nyn*, neither, not not *genētai*.", "grammar": { "*estai*": "future middle, 3rd person singular - will be", "*thlipsis*": "nominative feminine singular - tribulation/affliction", "*megalē*": "nominative feminine singular - great", "*gegonen*": "perfect active, 3rd person singular - has been/happened", "*archēs*": "genitive feminine singular - beginning", "*kosmou*": "genitive masculine singular - world", "*nyn*": "adverb - now", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/occur" }, "variants": { "*estai*": "will be/shall be/will exist", "*thlipsis*": "tribulation/affliction/distress", "*megalē*": "great/large/intense", "*gegonen*": "has been/happened/occurred", "*archēs*": "beginning/origin", "*kosmou*": "world/universe/creation", "*nyn*": "now/present time", "*genētai*": "might happen/occur/take place" } }