Verse 39
{ "verseID": "Luke.5.39", "source": "Καὶ Οὐδεὶς πιὼν παλαιὸν εὐθέως θέλει νέον: λέγει γάρ, Ὁ παλαιὸς χρηστότερός ἐστιν.", "text": "And No one *piōn palaion eutheōs thelei neon*: *legei gar*, The *palaios chrēstoteros estin*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*piōn*": "aorist participle, active, nominative, masculine, singular - having drunk", "*palaion*": "accusative, masculine, singular - old", "*eutheōs*": "adverb - immediately/at once", "*thelei*": "present, 3rd singular, active - wants/desires", "*neon*": "accusative, masculine, singular - new", "*legei*": "present, 3rd singular, active - says", "*gar*": "postpositive particle - for", "*Ho palaios*": "nominative, masculine, singular - the old", "*chrēstoteros*": "comparative adjective, nominative, masculine, singular - better", "*estin*": "present, 3rd singular - is" }, "variants": { "*piōn*": "having drunk/after drinking", "*palaion*": "old/aged", "*eutheōs*": "immediately/at once/straightway", "*thelei*": "wants/desires/wishes", "*neon*": "new/young/fresh", "*legei*": "says/speaks/declares", "*palaios*": "old/aged", "*chrēstoteros*": "better/finer/more pleasant" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Ingen, etter å ha drukket gammel vin, ønsker straks ny; for han sier: Den gamle er bedre.
NT, oversatt fra gresk
Og ingen som har drukket gammel vin, ønsker straks ny; for han sier: "Den gamle vinen er bedre."
Norsk King James
Ingen som har drukket gammel vin, ønsker straks ny; for han sier: Den gamle er bedre.
Modernisert Norsk Bibel 1866
Og ingen som drikker gammel vin, ønsker umiddelbart den nye, for han sier: 'Den gamle er bedre.'
KJV/Textus Receptus til norsk
Og ingen som har drukket gammel vin, ønsker ny; for han sier: Den gamle er bedre.
Den norske oversettelsen av Det Nye Testamente
Og ingen som har drukket gammel vin, ønsker seg ny vin. Han sier: 'Den gamle er bedre.'»
Bibelen: En Moderne Oversettelse av King James Version 1611
Ingen som har drukket gammel vin, vil umiddelbart ønske ny vin, for han sier: Den gamle er bedre.
o3-mini KJV Norsk
Ingen som har drukket gammel vin, ønsker straks å prøve ny, for han sier: 'Den gamle er bedre.'
gpt4.5-preview
«Og ingen som har drukket gammel vin, vil straks ha ny, for han sier: ‘Den gamle er best.’»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
«Og ingen som har drukket gammel vin, vil straks ha ny, for han sier: ‘Den gamle er best.’»
Lingvistisk bibeloversettelse fra grunntekst
Og ingen som har drukket gammel vin, vil ha ny, for han sier: Den gamle er best."
Linguistic Bible Translation from Source Texts
And no one after drinking old wine wants new wine, for they say, 'The old is better.'
NT, oversatt fra gresk Aug2024
Og ingen som har drukket gammel vin, vil ha ny vin; for han sier: 'Den gamle er bedre.'"
Original Norsk Bibel 1866
Og Ingen, som drikker af den gamle, vil strax drikke den nye; thi han siger: Den gamle er bedre.
King James Version 1769 (Standard Version)
No man also having drunk old wine straightway desireth new: for he saith, The old is better.
KJV 1769 norsk
Ingen som har drukket gammel vin, ønsker ny; for de sier: ‘Den gamle er best.’»
KJV1611 - Moderne engelsk
No one, having drunk old wine, immediately desires new; for he says, The old is better.
King James Version 1611 (Original)
No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Norsk oversettelse av Webster
Ingen som har drukket gammel vin, ønsker umiddelbart ny, for han sier: 'Den gamle er bedre.'"
Norsk oversettelse av Youngs Literal Translation
Og ingen som har drukket gammel vin, vil umiddelbart ønske ny, for de sier: 'Den gamle er bedre.'»
Norsk oversettelse av ASV1901
Ingen som har drukket gammel vin vil straks ha ny, for han sier: Den gamle er god."
Norsk oversettelse av BBE
Og ingen som har drukket gammel vin, vil ha ny. For de sier: Den gamle er bedre.»
Tyndale Bible (1526/1534)
Also no man yt drinketh olde wine strayght waye can awaye with newe for he sayeth ye olde is plesauter.
Coverdale Bible (1535)
And there is no man that drynketh the olde, and wolde straight waye haue the new, for he sayeth: the olde is pleasaunter.
Geneva Bible (1560)
Also no man that drinketh olde wine, straightway desireth newe: for he sayth, The olde is more profitable.
Bishops' Bible (1568)
No man also that drinketh olde wyne, strayghtway can awaye with newe: For he sayth, the olde is better.
Authorized King James Version (1611)
‹No man also having drunk old› [wine] ‹straightway desireth new: for he saith, The old is better.›
Webster's Bible (1833)
No man having drunk old wine immediately desires new, for he says, 'The old is better.'"
Young's Literal Translation (1862/1898)
and no one having drunk old `wine', doth immediately wish new, for he saith, The old is better.'
American Standard Version (1901)
And no man having drunk old [wine] desireth new; for he saith, The old is good.
Bible in Basic English (1941)
And no man, having had old wine, has any desire for new, for he says, The old is better.
World English Bible (2000)
No man having drunk old wine immediately desires new, for he says, 'The old is better.'"
NET Bible® (New English Translation)
No one after drinking old wine wants the new, for he says,‘The old is good enough.’”
Referenced Verses
- Jer 6:16 : 16 { "verseID": "Jeremiah.6.16", "source": "כֹּ֣ה אָמַ֣ר יְהוָ֡ה עִמְדוּ֩ עַל־דְּרָכִ֨ים וּרְא֜וּ וְשַׁאֲל֣וּ ׀ לִנְתִב֣וֹת עוֹלָ֗ם אֵי־זֶ֨ה דֶ֤רֶךְ הַטּוֹב֙ וּלְכוּ־בָ֔הּ וּמִצְא֥וּ מַרְגּ֖וֹעַ לְנַפְשְׁכֶ֑ם וַיֹּאמְר֖וּ לֹ֥א נֵלֵֽךְ׃", "text": "Thus *ʾāmar* *YHWH* *ʿimdû* upon-*dərāḵîm* and-*rəʾû* and-*šaʾălû* for-*nətîbôt* *ʿôlām* which-this *dereḵ* the-*ṭôb* and-*ləḵû*-in-it and-*miṣʾû* *margôaʿ* for-your-*napšəḵem* and-they-*yōʾmərû* not we-will-*nēlēḵ*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*ʿimdû*": "qal imperative, masculine plural - stand", "*dərāḵîm*": "noun, feminine plural - ways/roads", "*rəʾû*": "qal imperative, masculine plural - see/look", "*šaʾălû*": "qal imperative, masculine plural - ask", "*nətîbôt*": "noun, feminine plural construct - paths of", "*ʿôlām*": "noun, masculine singular - ancient time/eternity", "*dereḵ*": "noun, masculine singular - way/road", "*ṭôb*": "adjective, masculine singular - good", "*ləḵû*": "qal imperative, masculine plural - walk/go", "*miṣʾû*": "qal imperative, masculine plural - find", "*margôaʿ*": "noun, masculine singular - rest/resting place", "*napšəḵem*": "noun, feminine singular + 2nd masculine plural suffix - your soul", "*yōʾmərû*": "qal imperfect, 3rd masculine plural with waw consecutive - they said", "*nēlēḵ*": "qal imperfect, 1st person plural - we will walk/go" }, "variants": { "*nətîbôt*": "paths/highways/routes", "*ʿôlām*": "ancient time/eternity/long duration", "*margôaʿ*": "rest/resting place/repose", "*napšəḵem*": "your soul/life/self" } }
- Mark 7:7-9 : 7 { "verseID": "Mark.7.7", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "In *matēn* but they *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*matēn*": "adverb - vainly/in vain/to no purpose", "*sebontai*": "present middle, 3rd plural - they worship/revere", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*matēn*": "in vain/to no purpose/without result", "*sebontai*": "worship/revere/venerate", "*didaskalias*": "teachings/doctrines/instruction", "*entalmata*": "commandments/precepts/rules" } } 8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } } 9 { "verseID": "Mark.7.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.", "text": "And he *elegen* to them, *Kalōs* you *atheteite* the *entolēn* of *Theou*, that the *paradosin* of you you may *tērēsēte*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying/he kept saying", "*kalōs*": "adverb - well/aptly/finely", "*atheteite*": "present active, 2nd plural - you reject/set aside", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*paradosin*": "accusative, feminine, singular - tradition", "*tērēsēte*": "aorist active subjunctive, 2nd plural - you may keep/observe" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*kalōs*": "well/nicely/expertly (with irony)", "*atheteite*": "reject/set aside/nullify/invalidate", "*tērēsēte*": "keep/observe/maintain" } } 10 { "verseID": "Mark.7.10", "source": "Μωσῆς γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω:", "text": "For *Mōsēs* *eipen*, *Tima* the *patera* of you and the *mētera* of you; and, The one *kakologōn* *patera* or *mētera*, by *thanatō* let him *teleutatō*:", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active, 3rd singular - said", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*kakologōn*": "present active participle, nominative, masculine, singular - speaking evil of", "*thanatō*": "dative, masculine, singular - death", "*teleutatō*": "present active imperative, 3rd singular - let him die/end" }, "variants": { "*Tima*": "honor/respect/value", "*kakologōn*": "speaking evil of/cursing/reviling", "*teleutatō*": "let him be put to death/die/end" } } 11 { "verseID": "Mark.7.11", "source": "Ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς.", "text": "But you *legete*, If *eipē* a man to the *patri* or to the *mētri*, *Korban*, which is, *dōron*, whatever from me you might be *ōphelēthēs*.", "grammar": { "*legete*": "present active, 2nd plural - you say", "*eipē*": "aorist active subjunctive, 3rd singular - he might say", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother", "*Korban*": "transliteration from Hebrew - Corban/devoted to God", "*dōron*": "nominative, neuter, singular - gift/offering", "*ōphelēthēs*": "aorist passive subjunctive, 2nd singular - you might be benefited/profited" }, "variants": { "*Korban*": "offering dedicated to God/consecrated gift", "*dōron*": "gift/offering/present", "*ōphelēthēs*": "might be benefited/helped/profited by" } } 12 { "verseID": "Mark.7.12", "source": "Καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ·", "text": "And no longer you *aphiete* him *ouden* *poiēsai* for the *patri* of him or the *mētri* of him;", "grammar": { "*aphiete*": "present active, 2nd plural - you permit/allow", "*ouden*": "accusative, neuter, singular - nothing", "*poiēsai*": "aorist active infinitive - to do", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother" }, "variants": { "*aphiete*": "permit/allow/let", "*poiēsai*": "to do/perform/provide for" } } 13 { "verseID": "Mark.7.13", "source": "Ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν, ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "*Akyrountes* the *logon* of *Theou* by the *paradosei* of you, which you *paredōkate*: and *paromoia toiauta polla* you *poieite*.", "grammar": { "*Akyrountes*": "present active participle, nominative, masculine, plural - invalidating/nullifying", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*paradosei*": "dative, feminine, singular - tradition", "*paredōkate*": "aorist active, 2nd plural - you handed down/delivered", "*paromoia toiauta polla*": "accusative, neuter, plural - many such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*Akyrountes*": "invalidating/nullifying/making void", "*logon*": "word/message/commandment", "*paradosei*": "tradition/teaching handed down", "*paredōkate*": "handed down/delivered/transmitted" } }
- Rom 4:11-12 : 11 { "verseID": "Romans.4.11", "source": "Καὶ σημεῖον ἔλαβεν περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ: εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων, διʼ ἀκροβυστίας· εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην:", "text": "And *sēmeion* he *elaben* of *peritomēs*, a *sphragida* of the *dikaiosynēs* of the *pisteōs* of the in the *akrobystia*: for the *einai* him *patera* of all the ones *pisteuontōn*, through *akrobystias*; for the *logisthēnai* also to them the *dikaiosynēn*:", "grammar": { "*Kai*": "conjunction - and", "*sēmeion*": "accusative, neuter, singular - sign", "*elaben*": "aorist active indicative, 3rd person singular - he received", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*sphragida*": "accusative, feminine, singular - seal", "*tēs dikaiosynēs*": "genitive, feminine, singular - of the righteousness", "*tēs pisteōs*": "genitive, feminine, singular - of the faith", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of that in the uncircumcision", "*eis to einai*": "preposition with articular infinitive - for to be", "*auton*": "accusative, masculine, singular - him", "*patera*": "accusative, masculine, singular - father", "*pantōn*": "genitive, masculine, plural - of all", "*tōn pisteuontōn*": "genitive, masculine, plural, present active participle - of the ones believing", "*di' akrobystias*": "genitive with preposition - through uncircumcision", "*eis to logisthēnai*": "preposition with articular aorist passive infinitive - for to be reckoned", "*kai*": "conjunction - also", "*autois*": "dative, masculine, plural - to them", "*tēn dikaiosynēn*": "accusative, feminine, singular - the righteousness" }, "variants": { "*sēmeion*": "sign/token/indication", "*elaben*": "received/took/obtained", "*peritomēs*": "circumcision", "*sphragida*": "seal/confirmation/mark", "*dikaiosynēs*": "righteousness/justice", "*pisteōs*": "faith/trust/belief", "*akrobystia*": "uncircumcision/uncircumcised state", "*einai*": "to be/exist", "*patera*": "father/ancestor", "*pisteuontōn*": "believing/trusting", "*logisthēnai*": "to be reckoned/counted/credited" } } 12 { "verseID": "Romans.4.12", "source": "Καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσιν τοῖς ἴχνεσιν τῆς ἐν τῇ ἀκροβυστίᾳ, πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.", "text": "And *patera* of *peritomēs* to those not from *peritomēs* *monon*, but also to those *stoichousin* in the *ichnesin* of the in the *akrobystia*, *pisteōs* of the *patros* of us *Abraam*.", "grammar": { "*Kai*": "conjunction - and", "*patera*": "accusative, masculine, singular - father", "*peritomēs*": "genitive, feminine, singular - of circumcision", "*tois ouk ek peritomēs*": "dative, masculine, plural with negative - to those not from circumcision", "*monon*": "adverb - only", "*alla*": "strong adversative conjunction - but", "*kai*": "conjunction - also", "*tois stoichousin*": "dative, masculine, plural, present active participle - to those walking/following", "*tois ichnesin*": "dative, neuter, plural - in the footsteps", "*tēs en tē akrobystia*": "genitive with prepositional phrase - of the in the uncircumcision", "*pisteōs*": "genitive, feminine, singular - of faith", "*tou patros*": "genitive, masculine, singular - of the father", "*hēmōn*": "genitive, 1st person plural - of us", "*Abraam*": "genitive, masculine - Abraham" }, "variants": { "*patera*": "father/ancestor", "*peritomēs*": "circumcision/circumcised people", "*monon*": "only/merely", "*stoichousin*": "walking/following/living in line with", "*ichnesin*": "footsteps/tracks/path", "*akrobystia*": "uncircumcision/uncircumcised state", "*pisteōs*": "faith/trust/belief", "*patros*": "father/ancestor" } }
- Heb 11:1-2 : 1 { "verseID": "Hebrews.11.1", "source": "¶Ἔστιν δὲ πίστις ἐλπιζομένων ὑπόστασις, πραγμάτων ἔλεγχος οὐ βλεπομένων.", "text": "*Estin* *de* *pistis* *elpizomenōn* *hypostasis*, *pragmatōn* *elenchos* *ou* *blepomenōn*.", "grammar": { "*Estin*": "present indicative, 3rd singular - is", "*de*": "postpositive particle - and/but/now", "*pistis*": "nominative, feminine, singular - faith", "*elpizomenōn*": "present passive participle, genitive, plural - things being hoped for", "*hypostasis*": "nominative, feminine, singular - substance/assurance/confidence", "*pragmatōn*": "genitive, neuter, plural - things/matters", "*elenchos*": "nominative, masculine, singular - proof/conviction/evidence", "*ou*": "negative particle - not", "*blepomenōn*": "present passive participle, genitive, plural - things being seen" }, "variants": { "*pistis*": "faith/trust/belief", "*hypostasis*": "substance/assurance/confidence/foundation/reality", "*elenchos*": "proof/conviction/evidence/demonstration", "*blepomenōn*": "visible/seen/perceived" } } 2 { "verseID": "Hebrews.11.2", "source": "Ἐν ταύτῃ γὰρ ἐμαρτυρήθησαν οἱ πρεσβύτεροι.", "text": "In *tautē* *gar* *emartyrēthēsan* the *presbyteroi*.", "grammar": { "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gar*": "postpositive conjunction - for/because", "*emartyrēthēsan*": "aorist passive indicative, 3rd plural - were testified/witnessed about/commended", "*presbyteroi*": "nominative, masculine, plural - elders/ancients" }, "variants": { "*emartyrēthēsan*": "were testified about/obtained testimony/were commended", "*presbyteroi*": "elders/ancients/those of old" } }
- Heb 11:39 : 39 { "verseID": "Hebrews.11.39", "source": "Καὶ οὗτοι πάντες, μαρτυρηθέντες διὰ τῆς πίστεως, οὐκ ἐκομίσαντο τὴν ἐπαγγελίαν:", "text": "And *houtoi* *pantes*, having been *martyrēthentes* through the *pisteōs*, *ouk* *ekomisanto* the *epangelian*:", "grammar": { "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*pantes*": "adjective, nominative, masculine, plural - all", "*martyrēthentes*": "aorist passive participle, nominative, masculine, plural - having been testified about", "*pisteōs*": "genitive, feminine, singular - of faith", "*ouk*": "negative particle - not", "*ekomisanto*": "aorist middle indicative, 3rd plural - received", "*epangelian*": "accusative, feminine, singular - promise" }, "variants": { "*pantes*": "all/every/whole", "*martyrēthentes*": "having been testified about/commended/attested", "*ekomisanto*": "received/obtained/recovered", "*epangelian*": "promise/pledge/announcement" } }