Verse 3

{ "verseID": "Luke.9.3", "source": "Καὶ εἶπεν πρὸς αὐτούς, Μηδὲν αἴρετε εἰς τὴν ὁδόν, μήτε ῥάβδους, μήτε πήραν, μήτε ἄρτον, μήτε ἀργύριον· μήτε ἀνὰ δύο χιτῶνας ἔχειν.", "text": "And he *eipen pros* them, *Mēden airete* for the *hodon*, neither *rhabdous*, nor *pēran*, nor *arton*, nor *argyrion*; nor *ana dyo chitōnas echein*.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*pros*": "preposition with accusative - to/toward", "*Mēden*": "negative pronoun, accusative neuter singular - nothing", "*airete*": "present active imperative, 2nd person plural - take/carry/lift", "*hodon*": "accusative feminine singular - way/road/journey", "*rhabdous*": "accusative feminine plural - staffs/rods", "*pēran*": "accusative feminine singular - bag/pouch/wallet", "*arton*": "accusative masculine singular - bread/loaf", "*argyrion*": "accusative neuter singular - silver/money", "*ana*": "distributive preposition - each/apiece", "*dyo*": "numeral - two", "*chitōnas*": "accusative masculine plural - tunics/garments", "*echein*": "present active infinitive - to have/to possess" }, "variants": { "*eipen*": "said/spoke/told", "*pros*": "to/toward/with/before", "*airete*": "take/carry/lift/bear", "*hodon*": "way/road/journey/path", "*rhabdous*": "staffs/rods/walking sticks", "*pēran*": "bag/pouch/wallet/traveler's bag", "*arton*": "bread/loaf/food", "*argyrion*": "silver/money/coin", "*chitōnas*": "tunics/garments/shirts (inner garments)", "*echein*": "to have/to possess/to hold" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og han sa til dem: Ta intet med dere på reisen, verken staver, eller vesker, eller brød, eller penge; ei heller måtte hver av dere ha mer enn en kappe.

• NT, oversatt fra gresk

  Og han sa til dem: "Ta ikke med dere noe på veien, hverken stav eller reiseveske, eller brød, eller penger, ei heller skal dere ha mer enn én kjortel."

• Norsk King James

  Og han sa til dem: Ta ikke noe med på reisen, verken stav, veske, brød eller penger; og ikke ha to kapper med dere.

• Modernisert Norsk Bibel 1866

  Han sa til dem: Ta ingenting med på veien, verken stav, veske, brød eller penger, og heller ikke to kjortler hver.

• KJV/Textus Receptus til norsk

  Og han sa til dem: Ta ingenting med dere på veien, verken stav, skreppe, brød eller penger, heller ikke to kjortler.

• Den norske oversettelsen av Det Nye Testamente

  Han sa til dem: Ta ikke med dere noe på veien, verken stav, sekk, brød eller penger, og ha ikke to kjortler.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og han sa til dem, Ta ingenting med dere på reisen, verken stav, skreppe, brød eller penger; og heller ikke to kjortler hver.

• o3-mini KJV Norsk

  Han sa til dem: 'Ta ikke med dere noe på reisen – verken stav, pung, brød, penger, eller to kåper til hver av dere.'

• gpt4.5-preview

  Og han sa til dem: «Ta ikke noe med på reisen, verken staver eller veske eller brød eller penger; og ta heller ikke med dere to kapper hver.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og han sa til dem: «Ta ikke noe med på reisen, verken staver eller veske eller brød eller penger; og ta heller ikke med dere to kapper hver.

• Lingvistisk bibeloversettelse fra grunntekst

  Han sa til dem: «Ta ingenting med på veien – verken stav, veske, brød, penger eller ekstra klær.

• Linguistic Bible Translation from Source Texts

  He said to them, 'Take nothing for the journey—no staff, no bag, no bread, no money, and do not take two tunics.'

• NT, oversatt fra gresk Aug2024

  Han sa til dem: Ta ingenting med på veien, verken stav, veske, brød eller penger, og ha heller ikke to kjortler hver.

• Original Norsk Bibel 1866

  Og han sagde til dem: Tager Intet med paa Veien, hverken Stav, ei heller Taske, ei heller Brød, ei heller Penge; ei heller skal hver have to Kjortler.

• King James Version 1769 (Standard Version)

  And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

• KJV 1769 norsk

  Og han sa til dem: Ta ingenting med dere på reisen, verken stav eller veske, verken brød eller penger; og heller ikke to kjortler hver.

• KJV1611 - Moderne engelsk

  And he said to them, Take nothing for your journey, neither staffs, nor bag, neither bread, nor money; neither have two coats apiece.

• King James Version 1611 (Original)

  And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.

• Norsk oversettelse av Webster

  Han sa til dem: "Ta ingenting med på reisen – verken stav, veske, brød, penger eller ekstra klær.

• Norsk oversettelse av Youngs Literal Translation

  Og han sa til dem: 'Ta ingenting med på veien, verken stav eller sekk, verken brød eller penger; og ha ikke to kjortler hver.

• Norsk oversettelse av ASV1901

  Han sa til dem: Ta ingenting med dere på veien, verken stav, sekk, brød, penger eller ekstra klær.

• Norsk oversettelse av BBE

  Han sa til dem: Ta ingenting med på reisen, verken stav eller sekk eller brød eller penger, og heller ikke to kjortler.

• Tyndale Bible (1526/1534)

  And he sayd to them: Take nothinge to sucker you by ye waye: nether staffe nor scripe nether breed nether money nether have twoo cootes.

• Coverdale Bible (1535)

  and sayde vnto them: Ye shal take nothinge with you by the waye, nether staff, ner scryppe, ner bred, ner money: ner haue two coates.

• Geneva Bible (1560)

  And he sayd to them, Take nothing to your iourney, neither staues, nor scrip, neither bread, nor siluer, neither haue two coates apiece.

• Bishops' Bible (1568)

  And he saide vnto the: Take nothing to your iourney, neither staues, nor scrippe, neither bread, neither money, neither haue two coates.

• Authorized King James Version (1611)

  And he said unto them, ‹Take nothing for› [your] ‹journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.›

• Webster's Bible (1833)

  He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.

• Young's Literal Translation (1862/1898)

  And he said unto them, `Take nothing for the way, neither staff, nor scrip, nor bread, nor money; neither have two coats each;

• American Standard Version (1901)

  And he said unto them, Take nothing for your journey, neither staff, nor wallet, nor bread, nor money; neither have two coats.

• Bible in Basic English (1941)

  And he said to them, Take nothing for your journey, no stick or bag or bread or money, and do not take two coats.

• World English Bible (2000)

  He said to them, "Take nothing for your journey--neither staffs, nor wallet, nor bread, nor money; neither have two coats apiece.

• NET Bible® (New English Translation)

  He said to them,“Take nothing for your journey– no staff, no bag, no bread, no money, and do not take an extra tunic.

Referenced Verses

• Luke 22:35 : 35 { "verseID": "Luke.22.35", "source": "Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου, καὶ πήρας, καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός.", "text": "And *eipen* to them, When I *apesteila* you without *balantiou*, and *pēras*, and *hypodēmatōn*, not anything did you *hysterēsate*? *Hoi de eipon*, *Outhenos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Hote*": "conjunction - when", "*apesteila*": "aorist, active, indicative, 1st person singular - sent out", "*hymas*": "accusative, plural, second person pronoun - you", "*ater*": "preposition + genitive - without", "*balantiou*": "genitive, neuter, singular - money bag/purse", "*pēras*": "genitive, feminine, singular - bag/knapsack", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes", "*mē tinos*": "negative + indefinite pronoun - not anything", "*hysterēsate*": "aorist, active, indicative, 2nd person plural - lacked/were without", "*Hoi de*": "nominative, masculine, plural + particle - and they", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Outhenos*": "genitive, neuter, singular, indefinite pronoun - of nothing" }, "variants": { "*apesteila*": "sent out/dispatched/commissioned", "*balantiou*": "money bag/purse/wallet", "*pēras*": "bag/knapsack/traveler's bag", "*hysterēsate*": "lacked/were without/fell short" } }
• 2 Tim 2:4 : 4 { "verseID": "2 Timothy.2.4", "source": "Οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις· ἵνα τῷ στρατολογήσαντι ἀρέσῃ.", "text": "*Oudeis strateuomenos empleketai* the *tou biou pragmateiais*; so that the *stratologēsanti aresē*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one/nobody", "*strateuomenos*": "present, participle, middle, nominative, masculine, singular - serving as soldier", "*empleketai*": "present, indicative, passive, 3rd singular - is entangled/involved", "*tais*": "definite article, dative, feminine, plural - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*biou*": "genitive, masculine, singular - life", "*pragmateiais*": "dative, feminine, plural - affairs/matters/business", "*hina*": "conjunction - so that/in order that", "*tō*": "definite article, dative, masculine, singular - to the", "*stratologēsanti*": "aorist, participle, active, dative, masculine, singular - having enlisted/recruited", "*aresē*": "aorist, subjunctive, active, 3rd singular - may please" }, "variants": { "*strateuomenos*": "serving as soldier/engaged in military service", "*empleketai*": "becomes entangled/involved/mixed up with", "*biou*": "life/livelihood/manner of living", "*pragmateiais*": "affairs/business/matters/occupations", "*stratologēsanti*": "one who enlisted/recruiter/commander", "*aresē*": "may please/satisfy/be acceptable to" } }
• Luke 10:4-9 : 4 { "verseID": "Luke.10.4", "source": "Μὴ βαστάζετε βαλάντιον, μὴ πήραν, μηδὲ ὑποδήματα: καὶ μηδένα κατὰ τὴν ὁδὸν ἀσπάσησθε.", "text": "*Mē bastazete balantion*, *mē pēran*, *mēde hypodēmata*: and *mēdena kata* the *hodon aspasēsthe*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*bastazete*": "present active imperative, 2nd plural - carry/bear", "*balantion*": "accusative, neuter, singular - purse/money-bag", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*mēde*": "negative conjunction - and not/nor/not even", "*hypodēmata*": "accusative, neuter, plural - sandals", "*mēdena*": "accusative, masculine, singular - no one", "*kata*": "preposition + accusative - along/during", "*hodon*": "accusative, feminine, singular - way/road/journey", "*aspasēsthe*": "aorist middle subjunctive, 2nd plural - greet/salute" }, "variants": { "*bastazete*": "carry/bear/take up", "*balantion*": "purse/money-bag/wallet", "*pēran*": "bag/knapsack/traveler's bag", "*hypodēmata*": "sandals/shoes/footwear", "*kata*": "along/during/throughout", "*hodon*": "way/road/journey/path", "*aspasēsthe*": "greet/salute/welcome/embrace" } } 5 { "verseID": "Luke.10.5", "source": "Εἰς ἣν δʼ ἂν οἰκίαν εἰσέρχησθε, πρῶτον λέγετε, Εἰρήνη τῷ οἴκῳ τούτῳ.", "text": "Into whatever *d'* *an oikian eiserchēsthe*, first *legete*, *Eirēnē* to the *oikō* this.", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*oikian*": "accusative, feminine, singular - house/home", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*legete*": "present active imperative, 2nd plural - say/speak", "*Eirēnē*": "nominative, feminine, singular - peace", "*oikō*": "dative, masculine, singular - house/household", "this": "dative, masculine, singular - this" }, "variants": { "*oikian*": "house/home/dwelling", "*eiserchēsthe*": "enter/go into/come into", "*legete*": "say/speak/tell", "*Eirēnē*": "peace/rest/harmony", "*oikō*": "house/household/family" } } 6 { "verseID": "Luke.10.6", "source": "Καὶ ἐὰν ᾖ ἐκεῖ ὁ υἱὸς εἰρήνης, ἐπαναπαύσεται ἐπʼ αὐτὸν ἡ εἰρήνη ὑμῶν: εἰ δὲ μή γε, ἐφʼ ὑμᾶς ἀνακάμψει.", "text": "And *ean ē* there the *huios eirēnēs*, *epanapausetai ep'* him the *eirēnē* of you: *ei de mē ge*, *eph'* you *anakampsei*.", "grammar": { "*ean*": "conditional conjunction - if", "*ē*": "present active subjunctive, 3rd singular - may be/might be", "*huios*": "nominative, masculine, singular - son", "*eirēnēs*": "genitive, feminine, singular - of peace", "*epanapausetai*": "future middle indicative, 3rd singular - will rest upon", "*ep'*": "preposition + accusative - upon/on", "*eirēnē*": "nominative, feminine, singular - peace", "*ei de mē ge*": "idiomatic expression - but if not/otherwise", "*eph'*": "preposition + accusative - upon/on", "*anakampsei*": "future active indicative, 3rd singular - will return" }, "variants": { "*huios eirēnēs*": "son of peace/peaceful person/one worthy of peace", "*epanapausetai*": "will rest upon/will remain on/will settle on", "*eirēnē*": "peace/rest/harmony", "*anakampsei*": "will return/will come back/will revert" } } 7 { "verseID": "Luke.10.7", "source": "Ἐν αὐτῇ δὲ τῇ οἰκίᾳ μένετε, ἐσθίοντες καὶ πίνοντες τὰ παρʼ αὐτῶν: ἄξιος γὰρ ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ ἐστιν. Μὴ μεταβαίνετε ἐξ οἰκίας εἰς οἰκίαν.", "text": "In same *de* the *oikia menete*, *esthiontes* and *pinontes* the things *par'* them: *axios gar* the *ergatēs* of the *misthou* of him *estin*. *Mē metabainete ex oikias eis oikian*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*oikia*": "dative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*esthiontes*": "present active participle, nominative, masculine, plural - eating", "*pinontes*": "present active participle, nominative, masculine, plural - drinking", "*par'*": "preposition + genitive - from/provided by", "*axios*": "nominative, masculine, singular - worthy", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*misthou*": "genitive, masculine, singular - wages/pay", "*estin*": "present active indicative, 3rd singular - is", "*Mē*": "negative particle with imperative - not/do not", "*metabainete*": "present active imperative, 2nd plural - move/transfer", "*ex*": "preposition + genitive - from/out of", "*oikias*": "genitive, feminine, singular - house/home", "*eis*": "preposition + accusative - into/to", "*oikian*": "accusative, feminine, singular - house/home" }, "variants": { "*oikia*": "house/home/dwelling", "*menete*": "remain/stay/abide", "*esthiontes*": "eating/consuming", "*pinontes*": "drinking/consuming liquid", "*axios*": "worthy/deserving/suitable", "*ergatēs*": "worker/laborer/one who works", "*misthou*": "wages/pay/reward", "*metabainete*": "move/transfer/change residence" } } 8 { "verseID": "Luke.10.8", "source": "Καὶ εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ δέχωνται ὑμᾶς, ἐσθίετε τὰ παρατιθέμενα ὑμῖν:", "text": "And into whatever *d'* *an polin eiserchēsthe*, and *dechōntai* you, *esthiete* the things *paratithemena* to you:", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*esthiete*": "present active imperative, 2nd plural - eat", "*paratithemena*": "present passive participle, accusative, neuter, plural - being set before/served" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*esthiete*": "eat/consume", "*paratithemena*": "being set before/served/presented" } } 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 10 { "verseID": "Luke.10.10", "source": "Εἰς ἣν δʼ ἂν πόλιν εἰσέρχησθε, καὶ μὴ δέχωνται ὑμᾶς, ἐξελθόντες εἰς τὰς πλατείας αὐτῆς, εἴπατε,", "text": "Into whatever *d'* *an polin eiserchēsthe*, and *mē dechōntai* you, *exelthontes* into the *plateias* of it, *eipate*,", "grammar": { "*d'*": "elided form of *de* - and/but", "*an*": "particle marking contingency with subjunctive - ever/might", "*polin*": "accusative, feminine, singular - city", "*eiserchēsthe*": "present middle/passive subjunctive, 2nd plural - enter/go into", "*mē*": "negative particle with subjunctive - not", "*dechōntai*": "present middle/passive subjunctive, 3rd plural - receive/welcome", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*plateias*": "accusative, feminine, plural - streets/wide roads", "*eipate*": "aorist active imperative, 2nd plural - say/speak" }, "variants": { "*polin*": "city/town/urban center", "*eiserchēsthe*": "enter/go into/come into", "*dechōntai*": "receive/welcome/accept", "*exelthontes*": "having gone out/departed/left", "*plateias*": "streets/wide roads/broad ways", "*eipate*": "say/speak/tell" } } 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } }
• Luke 12:22 : 22 { "verseID": "Luke.12.22", "source": "¶Εἶπεν δὲ πρὸς τοὺς μαθητὰς αὐτοῦ, Διὰ τοῦτο ὑμῖν λέγω, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε· μηδὲ τῷ σώματι, τί ἐνδύσησθε.", "text": "*Eipen de pros* the *mathētas* of him, *Dia touto* to you *legō*, *Mē merimnate* the *psychē* of you, what *phagēte*; neither the *sōmati*, what *endysēsthe*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Dia*": "preposition + accusative - because of/therefore", "*touto*": "demonstrative pronoun, accusative singular neuter - this", "*legō*": "present active indicative, 1st singular - I say/tell", "*Mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*psychē*": "dative singular feminine - life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*sōmati*": "dative singular neuter - body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might clothe yourselves" }, "variants": { "*mathētas*": "disciples/students/followers", "*Dia touto*": "therefore/for this reason", "*merimnate*": "worry/be anxious/be concerned", "*psychē*": "life/soul/self", "*phagēte*": "eat/consume", "*sōmati*": "body/physical existence", "*endysēsthe*": "put on/wear/clothe yourselves" } }
• Luke 12:28 : 28 { "verseID": "Luke.12.28", "source": "Εἰ δὲ τὸν χόρτον, ἐν τῷ ἀγρῷ σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον· ὁ Θεὸς οὕτως ἀμφιέννυσιν πόσῳ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "If *de* the *chorton*, in the *agrō* today *onta*, and tomorrow into *klibanon* *ballomenon*; the *Theos* thus *amphiennusin* *posō* *mallon* you, *oligopistoi*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chorton*": "accusative, masculine, singular - grass/hay", "*agrō*": "dative, masculine, singular - field", "*onta*": "present participle active, accusative, masculine, singular - being/existing", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present participle passive, accusative, masculine, singular - being thrown/cast", "*Theos*": "nominative, masculine, singular - God", "*amphiennusin*": "present indicative active, 3rd person singular - clothes/dresses", "*posō*": "dative, neuter, singular - by how much", "*mallon*": "comparative adverb - more/rather", "*oligopistoi*": "vocative, masculine, plural - of little faith" }, "variants": { "*chorton*": "grass/hay/herbage/vegetation", "*agrō*": "field/countryside", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/cast/put", "*amphiennusin*": "clothes/dresses/arrays", "*oligopistoi*": "of little faith/little believing ones" } }
• Ps 37:3 : 3 { "verseID": "Psalms.37.3", "source": "בְּטַ֣ח בַּֽ֭יהוָה וַעֲשֵׂה־ט֑וֹב שְׁכָן־אֶ֝֗רֶץ וּרְעֵ֥ה אֱמוּנָֽה׃", "text": "*Bəṭaḥ* in *YHWH* and do *ṭôb*; dwell [in] *ʾereṣ* and *rəʿēh ʾĕmûnâ*.", "grammar": { "*bəṭaḥ*": "Qal imperative, masculine singular - trust", "*YHWH*": "proper noun - the LORD/Yahweh", "*waʿăśēh*": "conjunction + Qal imperative, masculine singular - and do/make", "*ṭôb*": "masculine singular adjective/noun - good", "*šəkān*": "Qal imperative, masculine singular - dwell/inhabit", "*ʾereṣ*": "feminine singular noun - land/earth", "*rəʿēh*": "Qal imperative, masculine singular - feed/shepherd/pursue", "*ʾĕmûnâ*": "feminine singular noun - faithfulness/steadfastness/fidelity" }, "variants": { "*bəṭaḥ*": "trust/rely on/be confident in", "*ṭôb*": "good/goodness/what is good", "*šəkān-ʾereṣ*": "dwell in the land/inhabit the earth", "*rəʿēh ʾĕmûnâ*": "feed on faithfulness/cultivate faithfulness/pursue faithfulness/practice fidelity" } }
• Matt 10:9-9 : 9 { "verseID": "Matthew.10.9", "source": "Μὴ κτήσησθε χρυσὸν, μηδὲ ἄργυρον, μηδὲ χαλκὸν εἰς τὰς ζώνας ὑμῶν,", "text": "*Mē* *ktēsēsthe* *chryson*, *mēde* *argyron*, *mēde* *chalkon* into the *zōnas* of-you,", "grammar": { "*Mē*": "negative particle - not", "*ktēsēsthe*": "aorist middle subjunctive, 2nd plural - acquire/obtain", "*chryson*": "accusative masculine singular - gold", "*mēde*": "negative conjunction - nor/and not", "*argyron*": "accusative masculine singular - silver", "*chalkon*": "accusative masculine singular - copper/bronze", "*zōnas*": "accusative feminine plural - belts/girdles" }, "variants": { "*ktēsēsthe*": "acquire/obtain/get for yourselves", "*chryson*": "gold/gold coin", "*argyron*": "silver/silver coin", "*chalkon*": "copper/bronze/brass coins", "*zōnas*": "belts/girdles/money pouches" } } 10 { "verseID": "Matthew.10.10", "source": "Μὴ πήραν εἰς ὁδὸν, μηδὲ δύο χιτῶνας, μηδὲ ὑποδήματα, μηδὲ ῥάβδους: ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ ἐστιν.", "text": "*Mē* *pēran* for *hodon*, *mēde* two *chitōnas*, *mēde* *hypodēmata*, *mēde* *rhabdous*: *axios* *gar* the *ergatēs* of-the *trophēs* of-him *estin*.", "grammar": { "*Mē*": "negative particle - not", "*pēran*": "accusative feminine singular - bag/pouch", "*hodon*": "accusative feminine singular - journey/way", "*mēde*": "negative conjunction - nor/and not", "*chitōnas*": "accusative masculine plural - tunics/garments", "*hypodēmata*": "accusative neuter plural - sandals/shoes", "*rhabdous*": "accusative feminine plural - staffs/rods", "*axios*": "nominative masculine singular - worthy/deserving", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative masculine singular - worker/laborer", "*trophēs*": "genitive feminine singular - food/nourishment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*pēran*": "bag/pouch/knapsack", "*hodon*": "journey/way/road", "*chitōnas*": "tunics/garments/shirts", "*hypodēmata*": "sandals/shoes/footwear", "*rhabdous*": "staffs/rods/walking sticks", "*axios*": "worthy/deserving/entitled", "*ergatēs*": "worker/laborer/one who works", "*trophēs*": "food/nourishment/sustenance" } } 11 { "verseID": "Matthew.10.11", "source": "Εἰς ἣν δʼ ἂν πόλιν ἢ κώμην εἰσέλθητε, ἐξετάσατε τίς ἐν αὐτῇ ἄξιός ἐστιν· κἀκεῖ μείνατε ἕως ἂν ἐξέλθητε.", "text": "Into whatever *d'* *an* *polin* or *kōmēn* *eiselthēte*, *exetasate* who in it *axios* *estin*; and-there *meinate* until *an* *exelthēte*.", "grammar": { "*d'*": "elided form of *de* - but/and", "*an*": "conditional particle - ever/would", "*polin*": "accusative feminine singular - city", "*kōmēn*": "accusative feminine singular - village", "*eiselthēte*": "aorist active subjunctive, 2nd plural - you might enter", "*exetasate*": "aorist active imperative, 2nd plural - inquire/search out", "*axios*": "nominative masculine singular - worthy", "*estin*": "present active indicative, 3rd singular - is", "*meinate*": "aorist active imperative, 2nd plural - remain/stay", "*exelthēte*": "aorist active subjunctive, 2nd plural - you might go out/depart" }, "variants": { "*polin*": "city/town", "*kōmēn*": "village/small town", "*eiselthēte*": "you might enter/go into", "*exetasate*": "inquire/search out/investigate", "*axios*": "worthy/deserving/suitable", "*meinate*": "remain/stay/abide", "*exelthēte*": "you might go out/depart/leave" } } 12 { "verseID": "Matthew.10.12", "source": "Εἰσερχόμενοι δὲ εἰς τὴν οἰκίαν, ἀσπάσασθε αὐτήν.", "text": "*Eiserchomenoi* *de* into the *oikian*, *aspasasthe* it.", "grammar": { "*Eiserchomenoi*": "present middle participle, nominative masculine plural - entering", "*de*": "postpositive particle - and/but/now", "*oikian*": "accusative feminine singular - house/household", "*aspasasthe*": "aorist middle imperative, 2nd plural - greet/salute" }, "variants": { "*Eiserchomenoi*": "entering/going into", "*oikian*": "house/household/home", "*aspasasthe*": "greet/salute/welcome" } } 13 { "verseID": "Matthew.10.13", "source": "Καὶ ἐὰν μὲν ᾖ ἡ οἰκία ἀξία, ἐλθέτω ἡ εἰρήνη ὑμῶν ἐπʼ αὐτήν: ἐὰν δὲ μὴ ᾖ ἀξία, ἡ εἰρήνη ὑμῶν πρὸς ὑμᾶς ἐπιστραφήτω.", "text": "And if *men* *ē* the *oikia* *axia*, *elthetō* the *eirēnē* of-you upon it; if *de* *mē* *ē* *axia*, the *eirēnē* of-you *pros* you *epistraphētō*.", "grammar": { "*men*": "postpositive particle - indeed/on one hand", "*ē*": "present active subjunctive, 3rd singular - may be", "*oikia*": "nominative feminine singular - house/household", "*axia*": "nominative feminine singular - worthy", "*elthetō*": "aorist active imperative, 3rd singular - let come", "*eirēnē*": "nominative feminine singular - peace", "*de*": "postpositive particle - but/and/on the other hand", "*mē*": "negative particle - not", "*pros*": "preposition + accusative - to/toward", "*epistraphētō*": "aorist passive imperative, 3rd singular - let be returned/turned back" }, "variants": { "*oikia*": "house/household/home", "*axia*": "worthy/deserving", "*elthetō*": "let come/come", "*eirēnē*": "peace/harmony/welfare", "*epistraphētō*": "let be returned/turned back/returned" } } 14 { "verseID": "Matthew.10.14", "source": "Καὶ ὃς ἐὰν μὴ δέξηται ὑμᾶς, μηδὲ ἀκούσῃ τοὺς λόγους ὑμῶν, ἐξερχόμενοι τῆς οἰκίας ἢ τῆς πόλεως ἐκείνης, ἐκτινάξατε τὸν κονιορτὸν τῶν ποδῶν ὑμῶν.", "text": "And whoever *ean* *mē* *dexētai* you, *mēde* *akousē* the *logous* of-you, *exerchomenoi* of-the *oikias* or of-the *poleōs* that, *ektinaxate* the *koniorton* of-the *podōn* of-you.", "grammar": { "*ean*": "conditional particle - if/ever", "*mē*": "negative particle - not", "*dexētai*": "aorist middle subjunctive, 3rd singular - receive/accept", "*mēde*": "negative conjunction - nor/and not", "*akousē*": "aorist active subjunctive, 3rd singular - hear/listen to", "*logous*": "accusative masculine plural - words", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*oikias*": "genitive feminine singular - of house/household", "*poleōs*": "genitive feminine singular - of city", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*koniorton*": "accusative masculine singular - dust", "*podōn*": "genitive masculine plural - of feet" }, "variants": { "*dexētai*": "receive/accept/welcome", "*akousē*": "hear/listen to/heed", "*logous*": "words/sayings/messages", "*exerchomenoi*": "going out/departing/leaving", "*oikias*": "house/household/home", "*poleōs*": "city/town", "*ektinaxate*": "shake off/dust off", "*koniorton*": "dust/dirt", "*podōn*": "feet/steps" } }
• Mark 6:8-9 : 8 { "verseID": "Mark.6.8", "source": "Καὶ παρήγγειλεν αὐτοῖς ἵνα μηδὲν αἴρωσιν εἰς ὁδόν, εἰ μὴ ῥάβδον μόνον· μὴ πήραν, μὴ ἄρτον, μὴ εἰς τὴν ζώνην χαλκόν:", "text": "And *parēngeilen* to them that *mēden* *airōsin* for *hodon*, if not *rabdon* only; not *pēran*, not *arton*, not for the *zōnēn chalkón*:", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd singular - commanded/charged", "*mēden*": "accusative, neuter, singular - nothing", "*airōsin*": "present active subjunctive, 3rd plural - they should take/carry", "*hodon*": "accusative, feminine, singular - journey/way/road", "*rabdon*": "accusative, feminine, singular - staff/rod", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*arton*": "accusative, masculine, singular - bread/loaf", "*zōnēn*": "accusative, feminine, singular - belt/girdle", "*chalkón*": "accusative, masculine, singular - copper/bronze money" }, "variants": { "*parēngeilen*": "commanded/charged/ordered/instructed", "*airōsin*": "take/carry/bear", "*hodon*": "journey/road/way/path", "*rabdon*": "staff/rod/walking stick", "*pēran*": "bag/knapsack/pouch/provision bag", "*arton*": "bread/loaf/food", "*zōnēn*": "belt/girdle/waistband", "*chalkón*": "copper/bronze money/coins" } } 9 { "verseID": "Mark.6.9", "source": "Ἀλλʼ ὑποδεδεμένους σανδάλια· καὶ μὴ ἐνδύσασθε δύο χιτῶνας.", "text": "But *hypodedemeous sandalia*; and not *endysasthe* two *chitōnas*.", "grammar": { "*hypodedemeous*": "perfect passive participle, accusative, masculine, plural - having been sandaled/wearing", "*sandalia*": "accusative, neuter, plural - sandals", "*endysasthe*": "aorist middle subjunctive, 2nd plural - you should put on/wear", "*chitōnas*": "accusative, masculine, plural - tunics/shirts" }, "variants": { "*hypodedemeous*": "wearing/having put on/sandaled with", "*sandalia*": "sandals/footwear", "*endysasthe*": "put on/wear/clothe yourselves with", "*chitōnas*": "tunics/shirts/undergarments" } } 10 { "verseID": "Mark.6.10", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὅπου ἐὰν εἰσέλθητε εἰς οἰκίαν, ἐκεῖ μένετε ἕως ἂν ἐξέλθητε ἐκεῖθεν.", "text": "And *elegen* to them, Wherever *ean eiselthēte* into *oikian*, there *menete* until *an exelthēte* from there.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous]", "*ean eiselthēte*": "aorist active subjunctive, 2nd plural with conditional particle - if you might enter", "*oikian*": "accusative, feminine, singular - house/home", "*menete*": "present active imperative, 2nd plural - remain/stay", "*an exelthēte*": "aorist active subjunctive, 2nd plural with conditional particle - you might depart" }, "variants": { "*elegen*": "was saying/kept saying/told", "*eiselthēte*": "enter/go into", "*oikian*": "house/home/household", "*menete*": "remain/stay/abide", "*exelthēte*": "depart/go out/leave" } } 11 { "verseID": "Mark.6.11", "source": "Καὶ ὃσοι ἂν μὴ δέξωνταί ὑμᾶς, μηδὲ ἀκούσωσιν ὑμῶν, ἐκπορευόμενοι ἐκεῖθεν, ἐκτινάξατε τὸν χοῦν τὸν ὑποκάτω τῶν ποδῶν ὑμῶν εἰς μαρτύριον αὐτοῖς. Ἀμὴν λέγω ὑμῖν, Ἀνεκτότερον ἔσται Σοδόμοις ἤ Γομόρροις ἐν ἡμέρᾳ κρίσεως, ἤ τῇ πόλει ἐκείνη.", "text": "And whoever *an* not *dexōntai* you, nor *akousōsin* you, *ekporeuomenoi* from there, *ektinaxate* the *choun* the *hypokatō* of the *podōn* of you for *martyrion* to them. *Amēn* *legō* to you, More *anektoteron* *estai* for *Sodomois* or *Gomorrois* in *hēmera kriseōs*, than the *polei* that.", "grammar": { "*an dexōntai*": "aorist middle subjunctive, 3rd plural with conditional particle - they might receive", "*akousōsin*": "aorist active subjunctive, 3rd plural - they might hear/listen to", "*ekporeuomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*ektinaxate*": "aorist active imperative, 2nd plural - shake off", "*choun*": "accusative, masculine, singular - dust/soil/dirt", "*hypokatō*": "adverb/preposition with genitive - underneath/beneath", "*podōn*": "genitive, masculine, plural - feet", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st singular - I say/tell", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*Sodomois*": "dative, masculine, plural - for Sodom", "*Gomorrois*": "dative, masculine, plural - for Gomorrah", "*hēmera*": "dative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - of judgment", "*polei*": "dative, feminine, singular - city/town" }, "variants": { "*dexōntai*": "receive/welcome/accept", "*akousōsin*": "hear/listen to/heed", "*ekporeuomenoi*": "going out/departing/leaving", "*ektinaxate*": "shake off/dust off/remove", "*choun*": "dust/soil/dirt", "*martyrion*": "testimony/witness/evidence against", "*anektoteron*": "more tolerable/more bearable/easier", "*hēmera kriseōs*": "day of judgment/judgment day" } }
• Luke 3:11 : 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } }
• Luke 5:29 : 29 { "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } }