Verse 9

{ "verseID": "Malachi.2.9", "source": "וְגַם־אֲנִ֞י נָתַ֧תִּי אֶתְכֶ֛ם נִבְזִ֥ים וּשְׁפָלִ֖ים לְכָל־הָעָ֑ם כְּפִ֗י אֲשֶׁ֤ר אֵֽינְכֶם֙ שֹׁמְרִ֣ים אֶת־דְּרָכַ֔י וְנֹשְׂאִ֥ים פָּנִ֖ים בַּתּוֹרָֽה׃", "text": "And-also-I *nātattî* you *nibzîm* and-*šəpālîm* to-all-the-*ʿām* according-to-*pî* *ʾăšer* not-you *šōmərîm* *ʾet*-*dərākay* and-*nōśəʾîm* *pānîm* in-the-*tôrâ*", "grammar": { "*nātattî*": "qal perfect 1st person singular - I have given/made", "*nibzîm*": "niphal participle masculine plural - despised ones", "*šəpālîm*": "adjective masculine plural - low/base ones", "*ʿām*": "masculine singular noun - people", "*pî*": "masculine singular construct - mouth of", "*ʾăšer*": "relative pronoun - which/that", "*šōmərîm*": "qal participle masculine plural - keeping/guarding", "*dərākay*": "masculine plural noun with 1st person singular suffix - my ways", "*nōśəʾîm*": "qal participle masculine plural - lifting/carrying", "*pānîm*": "masculine plural noun - faces", "*tôrâ*": "feminine singular noun - law/instruction" }, "variants": { "*nātattî*": "I have given/made/set/put", "*nibzîm*": "despised/contemptible ones", "*šəpālîm*": "low/humble/base ones", "*ʿām*": "people/nation/folk", "*šōmərîm*": "keeping/guarding/observing", "*dərākay*": "my ways/paths/roads", "*nōśəʾîm* *pānîm*": "showing partiality/favoring/having respect of persons", "*tôrâ*": "law/instruction/teaching" } }

Other Translations

• GT, oversatt fra Hebraisk

  Derfor har jeg gjort dere til skam og ydmykelse for hele folket, fordi dere ikke følger mine veier, men er medvirkende i lovens håndhevelse.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Derfor har jeg også gjort dere foraktet og nedverdiget for hele folket, fordi dere ikke har holdt mine veier, men har vært partiske i loven.

• Norsk King James

  Derfor har jeg også gjort dere foraktfulle og lavere enn alle folk, fordi dere ikke har holdt mine veier, men har vært partiske i loven.

• Modernisert Norsk Bibel 1866

  Derfor har jeg gjort dere foraktet og ydmyket blant hele folket, fordi dere ikke holder mine veier, men gjør forskjell på folk i loven.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Derfor har jeg også gjort dere foraktede og ydmykede for hele folket, fordi dere ikke holder mine veier, men favoriserer personer i loven.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Derfor har jeg også gjort dere foraktelige og lave for hele folket, fordi dere ikke har holdt mine veier, men har opptrådt partisk i loven.

• o3-mini KJV Norsk

  Derfor har jeg også gjort dere foraktede og nedsette for alle folkeslag, siden dere ikke har holdt mine veier, men i stedet vært partiske i loven.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor har jeg også gjort dere foraktelige og lave for hele folket, fordi dere ikke har holdt mine veier, men har opptrådt partisk i loven.

• Lingvistisk bibeloversettelse fra grunntekst

  Og jeg har også gjort dere foraktet og ringeaktet blant alt folket, fordi dere ikke har holdt mine veier, men har gjort forskjell på folk når det gjelder loven.

• Linguistic Bible Translation from Source Texts

  So I have also made you despised and humiliated before all the people, because you have not kept My ways but have shown partiality in matters of the law.

• GT, oversatt fra hebraisk Aug2024

  Derfor har jeg også gjort dere foraktet og ringeaktet blant hele folket, fordi dere ikke har fulgt mine veier og har vist partiskhet i loven.

• Original Norsk Bibel 1866

  Derfor haver jeg ogsaa gjort eder foragtelige og fornedrede for alt Folket, efterdi I ikke bevare mine Veie, men ansee Personer i Loven.

• King James Version 1769 (Standard Version)

  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

• KJV 1769 norsk

  Derfor har jeg også gjort dere foraktede og lavt aktet blant alle folket, fordi dere ikke har holdt mine veier, men har vist partiskhet i loven.

• KJV1611 - Moderne engelsk

  Therefore, I have also made you contemptible and base before all the people, according as you have not kept my ways but have been partial in the law.

• King James Version 1611 (Original)

  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

• Norsk oversettelse av Webster

  «Derfor har jeg også gjort dere foraktet og ringeaktet blant hele folket, fordi dere ikke har holdt mine veier, men har vist partiskhet i loven.

• Norsk oversettelse av Youngs Literal Translation

  Derfor har jeg gjort dere foraktet og lave for hele folket, fordi dere ikke holder mine veier og viser begunstigelse i loven.

• Norsk oversettelse av ASV1901

  Derfor har jeg også gjort dere foraktet og ringeaktet av hele folket, slik dere ikke har holdt mine veier, men har vist favorisering ifølge loven.

• Norsk oversettelse av BBE

  Og derfor har jeg tatt bort deres ære og gjort dere lave for alle folk, fordi dere ikke har holdt mine veier, og har ikke respektert meg ved å bruke loven.

• Coverdale Bible (1535)

  Therfore wil I also make you to be despised, and to be of no reputacion amonge all ye people: because ye haue not kepte my wayes, but bene parciall in the lawe.

• Geneva Bible (1560)

  Therefore haue I also made you to be despised, and vile before all the people, because yee kept not my wayes, but haue beene partiall in the Lawe.

• Bishops' Bible (1568)

  Therefore haue I also made you despised and vyle before all the people, because you kept not my wayes, but haue ben parciall in the lawe.

• Authorized King James Version (1611)

  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

• Webster's Bible (1833)

  "Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

• Young's Literal Translation (1862/1898)

  And I also, I have made you despised and low before all the people, Because ye are not keeping My ways, And are accepting persons in the law.

• American Standard Version (1901)

  Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have had respect of persons in the law.

• Bible in Basic English (1941)

  And so I have taken away your honour and made you low before all the people, even as you have not kept my ways, and have given no thought to me in using the law.

• World English Bible (2000)

  "Therefore I have also made you contemptible and base before all the people, according to the way you have not kept my ways, but have had respect for persons in the law.

• NET Bible® (New English Translation)

  “Therefore, I have caused you to be ignored and belittled before all people to the extent to which you are not following after me and are showing partiality in your instruction.”

Referenced Verses

• Deut 1:17 : 17 { "verseID": "Deuteronomy.1.17", "source": "לֹֽא־תַכִּ֨ירוּ פָנִ֜ים בַּמִּשְׁפָּ֗ט כַּקָּטֹ֤ן כַּגָּדֹל֙ תִּשְׁמָע֔וּן לֹ֤א תָג֙וּרוּ֙ מִפְּנֵי־אִ֔ישׁ כִּ֥י הַמִּשְׁפָּ֖ט לֵאלֹהִ֣ים ה֑וּא וְהַדָּבָר֙ אֲשֶׁ֣ר יִקְשֶׁ֣ה מִכֶּ֔ם תַּקְרִב֥וּן אֵלַ֖י וּשְׁמַעְתִּֽיו", "text": "Not *takkîrû* *pānîm* in-the-*mišpāṭ*; as-the-*qāṭōn* as-the-*gādōl* *tišmā'ûn*; not *tāgûrû* from-*pənê*-*ʾîš*, for the-*mišpāṭ* to-*ʾĕlōhîm* it; and-the-*dābār* which *yiqšeh* from-you, *taqrîbûn* to-me and-*šāma'tîw*.", "grammar": { "*takkîrû*": "2nd person masculine plural imperfect, hiphil form of *nkr* - 'recognize/acknowledge'", "*pānîm*": "masculine plural noun - 'faces/persons'", "*mišpāṭ*": "masculine singular noun with definite article - 'judgment/legal decision'", "*qāṭōn*": "masculine singular adjective with prefix *kə* - 'small/insignificant'", "*gādōl*": "masculine singular adjective with prefix *kə* - 'great/significant'", "*tišmā'ûn*": "2nd person masculine plural imperfect - 'you shall hear/listen'", "*tāgûrû*": "2nd person masculine plural imperfect, qal form of *gwr* - 'fear/be afraid'", "*pənê*": "construct form of *pānîm* - 'face of'", "*ʾîš*": "masculine singular noun - 'man'", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - 'God'", "*dābār*": "masculine singular noun with definite article - 'word/matter'", "*yiqšeh*": "3rd person masculine singular imperfect, qal form of *qšh* - 'be difficult/hard'", "*taqrîbûn*": "2nd person masculine plural imperfect, hiphil form of *qrb* - 'bring near/present'", "*šāma'tîw*": "1st person singular perfect with 3rd person masculine singular suffix - 'I will hear it'" }, "variants": { "*takkîrû pānîm*": "recognize faces/show partiality/be partial", "*tāgûrû*": "be afraid/fear/be in awe", "*mišpāṭ*": "judgment/justice/legal decision/case", "*ʾĕlōhîm*": "God/gods/divine being", "*yiqšeh*": "be difficult/hard/beyond your ability" } }
• 1 Sam 2:30 : 30 { "verseID": "1 Samuel.2.30", "source": "לָכֵ֗ן נְאֻם־יְהוָה֮ אֱלֹהֵ֣י יִשְׂרָאֵל֒ אָמ֣וֹר אָמַ֔רְתִּי בֵּֽיתְךָ֙ וּבֵ֣ית אָבִ֔יךָ יִתְהַלְּכ֥וּ לְפָנַ֖י עַד־עוֹלָ֑ם וְעַתָּ֤ה נְאֻם־יְהוָה֙ חָלִ֣ילָה לִּ֔י כִּֽי־מְכַבְּדַ֥י אֲכַבֵּ֖ד וּבֹזַ֥י יֵקָֽלּוּ׃", "text": "Therefore *neum*-*YHWH* *Elohei* *Yisrael* *amor* *amarti* *betekha* and-*bet* *avikha* *yithalekhu* before-me until-*olam* and-now *neum*-*YHWH* *halila* to-me for-*mekhabday* *akhabed* and-*bozay* *yeqalu*.", "grammar": { "*neum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun, divine name - LORD", "*Elohei*": "noun, masculine plural construct - God of", "*Yisrael*": "proper noun - Israel", "*amor*": "Qal infinitive absolute - surely", "*amarti*": "Qal perfect 1st person singular - I said", "*betekha*": "noun, masculine singular with 2nd person masculine singular suffix - your house", "*bet*": "noun, masculine singular construct - house of", "*avikha*": "noun, masculine singular with 2nd person masculine singular suffix - your father", "*yithalekhu*": "Hithpael imperfect 3rd person masculine plural - they would walk", "*olam*": "noun, masculine singular - forever/eternity", "*halila*": "interjection - far be it", "*mekhabday*": "Piel participle, masculine plural with 1st person singular suffix - those who honor me", "*akhabed*": "Piel imperfect 1st person singular - I will honor", "*bozay*": "Qal participle, masculine plural with 1st person singular suffix - those who despise me", "*yeqalu*": "Qal imperfect 3rd person masculine plural - they will be lightly esteemed" }, "variants": { "*neum*": "declaration/utterance/oracle", "*amor* *amarti*": "I surely said/I indeed said", "*yithalekhu*": "would walk/would continue/would serve", "*olam*": "forever/perpetually/indefinitely", "*halila*": "far be it/by no means/God forbid", "*yeqalu*": "will be lightly esteemed/will be despised/will be dishonored" } }
• 1 Kgs 22:28 : 28 { "verseID": "1 Kings.22.28", "source": "וַיֹּ֣אמֶר מִיכָ֔יְהוּ אִם־שׁ֤וֹב תָּשׁוּב֙ בְּשָׁל֔וֹם לֹֽא־דִבֶּ֥ר יְהוָ֖ה בִּ֑י וַיֹּ֕אמֶר שִׁמְע֖וּ עַמִּ֥ים כֻּלָּֽם׃", "text": "*wə-yōʾmer Mîkāyəhû*, if *šôb̄ tāšûb̄* in-*šālôm*, *lōʾ-dibber YHWH* in-me. *wə-yōʾmer*, *šimʿû ʿammîm* all-of-them.", "grammar": { "*wə-yōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*Mîkāyəhû*": "proper noun - Micaiah", "*šôb̄*": "qal infinitive absolute - returning", "*tāšûb̄*": "qal imperfect 2ms - you return", "*šālôm*": "masculine singular noun - peace", "*lōʾ*": "negative particle - not", "*dibber*": "piel perfect 3ms - he has spoken", "*YHWH*": "divine name - Yahweh/LORD", "*šimʿû*": "qal imperative mp - hear", "*ʿammîm*": "masculine plural noun - peoples", "*kullām*": "masculine plural noun with 3mp suffix - all of them" }, "variants": { "*šôb̄ tāšûb̄*": "surely return/indeed return [emphatic construction]", "*šālôm*": "peace/safety/welfare/prosperity", "*dibber*": "spoken/declared/commanded", "*šimʿû*": "hear/listen/obey/heed", "*ʿammîm*": "peoples/nations/tribes" } }
• Prov 10:7 : 7 { "verseID": "Proverbs.10.7", "source": "זֵ֣כֶר צַ֭דִּיק לִבְרָכָ֑ה וְשֵׁ֖ם רְשָׁעִ֣ים יִרְקָֽב׃", "text": "*zēker* *ṣaddîq* *librākāh* *wə-šēm* *rəšāʿîm* *yirqāb*", "grammar": { "*zēker*": "masculine singular construct - memory/remembrance of", "*ṣaddîq*": "masculine singular adjective - righteous", "*librākāh*": "preposition + feminine singular noun - for blessing", "*wə-šēm*": "conjunction + masculine singular construct - and name of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*yirqāb*": "Qal imperfect 3rd person masculine singular - rots/decays" }, "variants": { "*zēker*": "memory/remembrance/mention", "*ṣaddîq*": "righteous/just/lawful", "*librākāh*": "for blessing/praise", "*šēm*": "name/reputation/fame", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*yirqāb*": "rots/decays/putrefies" } }
• Jer 28:15-16 : 15 { "verseID": "Jeremiah.28.15", "source": "וַיֹּ֨אמֶר יִרְמְיָ֧ה הַנָּבִ֛יא אֶל־חֲנַנְיָ֥ה הַנָּבִ֖יא שְׁמַֽע־נָ֣א חֲנַנְיָ֑ה לֹֽא־שְׁלָחֲךָ֣ יְהוָ֔ה וְאַתָּ֗ה הִבְטַ֛חְתָּ אֶת־הָעָ֥ם הַזֶּ֖ה עַל־שָֽׁקֶר", "text": "*wa-yōʾmer* *yirmyâ* the-*nābîʾ* to-*ḥănanyâ* the-*nābîʾ* *šəmaʿ*-*nāʾ* *ḥănanyâ* not-*šəlāḥăkā* *YHWH* and-*ʾattâ* *hibṭaḥtā* *ʾet*-the-*ʿām* the-*zeh* upon-*šāqer*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ḥănanyâ*": "proper noun - Hananiah", "*šəmaʿ*": "qal imperative masculine singular - hear/listen", "*nāʾ*": "particle of entreaty - please/now", "*šəlāḥăkā*": "qal perfect 3rd masculine singular + 2nd masculine singular suffix - he sent you", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*hibṭaḥtā*": "hiphil perfect 2nd masculine singular - you have made trust", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this", "*šāqer*": "noun, masculine singular - lie/falsehood" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*šəmaʿ*": "hear/listen/pay attention", "*nāʾ*": "please/now/I pray", "*šəlāḥăkā*": "he sent you/he commissioned you", "*hibṭaḥtā*": "you have made to trust/you have caused to rely", "*ʿām*": "people/nation/crowd", "*šāqer*": "lie/falsehood/deception" } } 16 { "verseID": "Jeremiah.28.16", "source": "לָכֵ֗ן כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִי֙ מְשַֽׁלֵּֽחֲךָ֔ מֵעַ֖ל פְּנֵ֣י הָאֲדָמָ֑ה הַשָּׁנָה֙ אַתָּ֣ה מֵ֔ת כִּֽי־סָרָ֥ה דִבַּ֖רְתָּ אֶל־יְהוָֽה", "text": "Therefore thus *ʾāmar* *YHWH* *hinənî* *məšallēḥăkā* from-upon *pənê* the-*ʾădāmâ* the-*šānâ* *ʾattâ* *mēt* because-*sārâ* *dibbartā* against-*YHWH*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*hinənî*": "interjection + 1st person singular suffix - behold me", "*məšallēḥăkā*": "piel participle masculine singular + 2nd masculine singular suffix - sending you away", "*pənê*": "noun, masculine plural construct - face/surface of", "*ʾădāmâ*": "noun, feminine singular - ground/land/earth", "*šānâ*": "noun, feminine singular - year", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*mēt*": "qal participle masculine singular - dying/dead", "*sārâ*": "noun, feminine singular - rebellion/turning aside", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken" }, "variants": { "*hinənî*": "behold me/here I am/look, I am about to", "*məšallēḥăkā*": "sending you away/dismissing you/removing you", "*pənê*": "face/surface/presence", "*ʾădāmâ*": "ground/land/earth/soil", "*mēt*": "dying/dead/will die", "*sārâ*": "rebellion/revolt/turning aside/defection", "*dibbartā*": "you have spoken/you have declared" } }
• Jer 29:20-22 : 20 { "verseID": "Jeremiah.29.20", "source": "וְאַתֶּ֖ם שִׁמְע֣וּ דְבַר־יְהוָ֑ה כָּל־הַ֨גּוֹלָ֔ה אֲשֶׁר־שִׁלַּ֥חְתִּי מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃ ס", "text": "*Wə-ʾattem* *šimʿû* *dəbar*-*YHWH* *kol*-*ha-gôlâ* *ʾăšer*-*šillaḥtî* *mî-Yərûšālaim* *Bābelâ*", "grammar": { "*Wə-ʾattem*": "conjunction + 2nd person masculine plural independent pronoun - and you", "*šimʿû*": "imperative, masculine plural - hear/listen/obey", "*dəbar*": "construct noun, masculine singular - word of", "*YHWH*": "proper noun - LORD/Yahweh", "*kol*": "construct noun, masculine singular - all of", "*ha-gôlâ*": "definite article + noun, feminine singular - the exile/captivity", "*ʾăšer*": "relative pronoun - whom", "*šillaḥtî*": "perfect, 1st person singular, Piel - I sent/sent away", "*mî-Yərûšālaim*": "preposition + proper noun - from Jerusalem", "*Bābelâ*": "proper noun + directional heh - to Babylon" }, "variants": { "*šāmaʿ*": "hear/listen/obey/heed", "*dəbar*": "word/message/command", "*gôlâ*": "exile/captivity/those in exile", "*šillaḥ*": "sent/sent away/expelled" } } 21 { "verseID": "Jeremiah.29.21", "source": "כֹּֽה־אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל אֶל־אַחְאָ֤ב בֶּן־קֽוֹלָיָה֙ וְאֶל־צִדְקִיָּ֣הוּ בֶן־מַֽעֲשֵׂיָ֔ה הַֽנִבְּאִ֥ים לָכֶ֛ם בִּשְׁמִ֖י שָׁ֑קֶר הִנְנִ֣י ׀ נֹתֵ֣ן אֹתָ֗ם בְּיַד֙ נְבֽוּכַדְרֶאצַּ֣ר מֶֽלֶךְ־בָּבֶ֔ל וְהִכָּ֖ם לְעֵינֵיכֶֽם׃", "text": "*Kōh*-*ʾāmar* *YHWH* *ṣəbāʾôt* *ʾĕlōhê* *Yiśrāʾēl* *ʾel*-*ʾAḥʾāb* *ben*-*Qôlāyâ* *wə-ʾel*-*Ṣidqiyyāhû* *ben*-*Maʿăśēyâ* *ha-nnibəʾîm* *lākem* *bi-šəmî* *šāqer* *hinənî* *nōtēn* *ʾōtām* *bə-yad* *Nəbûkadreʾṣṣar* *melek*-*Bābel* *wə-hikkām* *lə-ʿênêkem*", "grammar": { "*Kōh*": "adverb - thus/so", "*ʾāmar*": "perfect, 3rd masculine singular - said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - of hosts/armies", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾel*": "preposition - to/concerning", "*ʾAḥʾāb*": "proper noun - Ahab", "*ben*": "construct noun, masculine singular - son of", "*Qôlāyâ*": "proper noun - Kolaiah", "*wə-ʾel*": "conjunction + preposition - and to/concerning", "*Ṣidqiyyāhû*": "proper noun - Zedekiah", "*ben*": "construct noun, masculine singular - son of", "*Maʿăśēyâ*": "proper noun - Maaseiah", "*ha-nnibəʾîm*": "definite article + participle, masculine plural, Niphal - the ones prophesying", "*lākem*": "preposition + 2nd person masculine plural suffix - to you", "*bi-šəmî*": "preposition + noun, masculine singular + 1st person singular suffix - in my name", "*šāqer*": "noun, masculine singular - falsehood/lie", "*hinənî*": "interjection + 1st person singular suffix - behold me/here I am", "*nōtēn*": "participle, masculine singular - giving", "*ʾōtām*": "direct object marker + 3rd person masculine plural suffix - them", "*bə-yad*": "preposition + construct noun, feminine singular - into the hand of", "*Nəbûkadreʾṣṣar*": "proper noun - Nebuchadnezzar", "*melek*": "construct noun, masculine singular - king of", "*Bābel*": "proper noun - Babylon", "*wə-hikkām*": "conjunction + perfect, 3rd masculine singular + 3rd person masculine plural suffix - and he will strike them", "*lə-ʿênêkem*": "preposition + noun, feminine dual construct + 2nd person masculine plural suffix - before your eyes" }, "variants": { "*nibəʾîm*": "prophesying/speaking as prophets", "*šāqer*": "falsehood/lie/deception", "*nōtēn*": "giving/placing/putting", "*hikkâ*": "strike/smite/kill" } } 22 { "verseID": "Jeremiah.29.22", "source": "וְלֻקַּ֤ח מֵהֶם֙ קְלָלָ֔ה לְכֹל֙ גָּל֣וּת יְהוּדָ֔ה אֲשֶׁ֥ר בְּבָבֶ֖ל לֵאמֹ֑ר יְשִֽׂמְךָ֤ יְהוָה֙ כְּצִדְקִיָּ֣הוּ וּכְאֶחָ֔ב אֲשֶׁר־קָלָ֥ם מֶֽלֶךְ־בָּבֶ֖ל בָּאֵֽשׁ׃", "text": "*Wə-luqqaḥ* *mēhem* *qəlālâ* *lə-kōl* *gālût* *Yəhûdâ* *ʾăšer* *bə-Bābel* *lēʾmōr* *yəśimkā* *YHWH* *kə-Ṣidqiyyāhû* *û-kə-ʾeḥāb* *ʾăšer*-*qālām* *melek*-*Bābel* *bā-ʾēš*", "grammar": { "*Wə-luqqaḥ*": "conjunction + perfect, 3rd masculine singular, Pual - and will be taken", "*mēhem*": "preposition + 3rd person masculine plural suffix - from them", "*qəlālâ*": "noun, feminine singular - curse", "*lə-kōl*": "preposition + construct noun, masculine singular - for all of", "*gālût*": "noun, feminine singular construct - exile of", "*Yəhûdâ*": "proper noun - Judah", "*ʾăšer*": "relative pronoun - who/which/that", "*bə-Bābel*": "preposition + proper noun - in Babylon", "*lēʾmōr*": "preposition + infinitive construct - saying", "*yəśimkā*": "imperfect, 3rd masculine singular, jussive + 2nd person masculine singular suffix - may he make you", "*YHWH*": "proper noun - LORD/Yahweh", "*kə-Ṣidqiyyāhû*": "preposition + proper noun - like Zedekiah", "*û-kə-ʾeḥāb*": "conjunction + preposition + proper noun - and like Ahab", "*ʾăšer*": "relative pronoun - whom", "*qālām*": "perfect, 3rd masculine singular + 3rd person masculine plural suffix - he roasted them", "*melek*": "construct noun, masculine singular - king of", "*Bābel*": "proper noun - Babylon", "*bā-ʾēš*": "preposition + definite article + noun, feminine singular - in the fire" }, "variants": { "*luqqaḥ*": "taken/derived", "*qəlālâ*": "curse/cursing/formula of malediction", "*gālût*": "exile/captivity/those in exile", "*yəśimkā*": "make you/put you/set you", "*qālâ*": "roasted/parched/burned" } }
• Jer 29:31-32 : 31 { "verseID": "Jeremiah.29.31", "source": "שְׁלַ֤ח עַל־כָּל־הַגּוֹלָה֙ לֵאמֹ֔ר כֹּ֚ה אָמַ֣ר יְהוָ֔ה אֶל־שְׁמַעְיָ֖ה הַנֶּחֱלָמִ֑י יַ֡עַן אֲשֶׁר֩ נִבָּ֨א לָכֶ֜ם שְׁמַעְיָ֗ה וַֽאֲנִי֙ לֹ֣א שְׁלַחְתִּ֔יו וַיַּבְטַ֥ח אֶתְכֶ֖ם עַל־שָֽׁקֶר׃", "text": "*shəlaḥ* *ʿal*-all-the-*gôlāh* *lēʾmōr* thus *ʾāmar* *YHWH* *ʾel*-*Shəmaʿyāh* the-*neḥělāmî* *yaʿan* *ʾăsher* *nibbāʾ* to-you(plural) *Shəmaʿyāh* *wə-ʾănî* not *shəlaḥtîw* *wə-yavṭaḥ* you(plural) *ʿal*-*shāqer*", "grammar": { "*shəlaḥ*": "Qal imperative, masculine singular - send", "*ʿal*": "preposition - to/concerning", "*gôlāh*": "noun, feminine singular with definite article - the exile/exiles", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*ʾāmar*": "Qal perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - Yahweh/LORD", "*ʾel*": "preposition - to/unto", "*Shəmaʿyāh*": "proper noun, masculine singular - Shemaiah", "*neḥělāmî*": "adjective or gentilic noun with definite article - the Nehelamite", "*yaʿan*": "conjunction - because", "*ʾăsher*": "relative particle - that/which/who", "*nibbāʾ*": "Niphal perfect, 3rd masculine singular - prophesied", "*wə-ʾănî*": "conjunction + personal pronoun, 1st singular - and I", "*shəlaḥtîw*": "Qal perfect, 1st singular with 3rd masculine singular suffix - I sent him", "*wə-yavṭaḥ*": "conjunction + Hiphil imperfect, 3rd masculine singular - and he caused to trust", "*ʿal*": "preposition - on/upon", "*shāqer*": "noun, masculine singular - falsehood/lie" }, "variants": { "*shəlaḥ*": "send/dispatch", "*gôlāh*": "exile/exiles/captivity", "*neḥělāmî*": "Nehelamite/dreamer (if from root related to dreams)", "*yaʿan*": "because/since/on account of", "*nibbāʾ*": "prophesied/spoke as a prophet", "*wə-yavṭaḥ*": "and he made [you] trust/rely/be confident in" } } 32 { "verseID": "Jeremiah.29.32", "source": "לָכֵ֞ן כֹּֽה־אָמַ֣ר יְהוָ֗ה הִנְנִ֨י פֹקֵ֜ד עַל־שְׁמַעְיָ֣ה הַנֶּחֱלָמִי֮ וְעַל־זַרְעוֹ֒ לֹא־יִהְיֶ֨ה ל֜וֹ אִ֣ישׁ ׀ יוֹשֵׁ֣ב ׀ בְּתוֹךְ־הָעָ֣ם הַזֶּ֗ה וְלֹֽא־יִרְאֶ֥ה בַטּ֛וֹב אֲשֶׁר־אֲנִ֥י עֹשֶֽׂה־לְעַמִּ֖י נְאֻם־יְהוָ֑ה כִּֽי־סָרָ֥ה דִבֶּ֖ר עַל־יְהוָֽה׃ ס", "text": "*lākēn* thus-*ʾāmar* *YHWH* *hinənî* *pōqēd* *ʿal*-*Shəmaʿyāh* the-*neḥělāmî* *wə-ʿal*-*zarʿô* not-*yihyeh* to-him *ʾîsh* *yôshēv* *bə-tôk*-the-*ʿām* the-*zeh* *wə-lōʾ*-*yirʾeh* in-the-*ṭôv* *ʾăsher*-I *ʿōśeh*-for-*ʿammî* *nəʾum*-*YHWH* *kî*-*sārāh* *dibbēr* *ʿal*-*YHWH*", "grammar": { "*lākēn*": "adverb - therefore", "*ʾāmar*": "Qal perfect, 3rd masculine singular - said/declared", "*YHWH*": "proper noun - Yahweh/LORD", "*hinənî*": "particle + 1st singular pronominal suffix - behold me/I am", "*pōqēd*": "Qal participle, masculine singular - visiting/punishing", "*ʿal*": "preposition - upon/against", "*Shəmaʿyāh*": "proper noun, masculine singular - Shemaiah", "*neḥělāmî*": "adjective or gentilic noun with definite article - the Nehelamite", "*wə-ʿal*": "conjunction + preposition - and upon/against", "*zarʿô*": "noun, masculine singular construct with 3rd masculine singular suffix - his seed/offspring", "*yihyeh*": "Qal imperfect, 3rd masculine singular - will be", "*ʾîsh*": "noun, masculine singular - man", "*yôshēv*": "Qal participle, masculine singular - dwelling/sitting", "*bə-tôk*": "preposition + noun, masculine singular construct - in the midst of", "*ʿām*": "noun, masculine singular with definite article - the people", "*zeh*": "demonstrative pronoun, masculine singular with definite article - this", "*yirʾeh*": "Qal imperfect, 3rd masculine singular - he will see", "*ṭôv*": "noun/adjective, masculine singular with definite article - the good", "*ʾăsher*": "relative particle - that/which", "*ʿōśeh*": "Qal participle, masculine singular - doing/making", "*ʿammî*": "noun, masculine singular construct with 1st singular suffix - my people", "*nəʾum*": "noun, masculine singular construct - declaration of", "*kî*": "conjunction - because/for", "*sārāh*": "noun, feminine singular - rebellion/apostasy", "*dibbēr*": "Piel perfect, 3rd masculine singular - spoke/declared", "*ʿal*": "preposition - against" }, "variants": { "*lākēn*": "therefore/thus/for this reason", "*hinənî*": "behold me/here I am/I am about to", "*pōqēd*": "visiting/punishing/attending to", "*zarʿô*": "his seed/offspring/descendants", "*yôshēv*": "dwelling/sitting/living/remaining", "*bə-tôk*": "in the midst of/among", "*ṭôv*": "good/pleasant/beneficial/prosperity", "*sārāh*": "rebellion/apostasy/revolt/turning aside" } }
• Ezek 13:12-16 : 12 { "verseID": "Ezekiel.13.12", "source": "וְהִנֵּ֖ה נָפַ֣ל הַקִּ֑יר הֲלוֹא֙ יֵאָמֵ֣ר אֲלֵיכֶ֔ם אַיֵּ֥ה הַטִּ֖יחַ אֲשֶׁ֥ר טַחְתֶּֽם׃ ס", "text": "*wə-hinnēh* *nāpal* *ha-qqîr* *hălôʾ* *yēʾāmēr* *ʾălêḵem* *ʾayyēh* *ha-ṭṭîaḥ* *ʾăšer* *ṭaḥtem*", "grammar": { "*wə-hinnēh*": "conjunction + interjection - and behold", "*nāpal*": "Qal perfect 3rd masculine singular - has fallen", "*ha-qqîr*": "article + masculine singular noun - the wall", "*hălôʾ*": "interrogative particle + negative particle - will not", "*yēʾāmēr*": "Niphal imperfect 3rd masculine singular - it will be said", "*ʾălêḵem*": "preposition + 2nd masculine plural suffix - to you", "*ʾayyēh*": "interrogative adverb - where", "*ha-ṭṭîaḥ*": "article + masculine singular noun - the plaster", "*ʾăšer*": "relative pronoun - which", "*ṭaḥtem*": "Qal perfect 2nd masculine plural - you plastered" }, "variants": { "*qîr*": "wall/side", "*ṭîaḥ*": "plaster/coating/layer" } } 13 { "verseID": "Ezekiel.13.13", "source": "לָכֵ֗ן כֹּ֤ה אָמַר֙ אֲדֹנָ֣י יְהוִ֔ה וּבִקַּעְתִּ֥י רֽוּחַ־סְעָר֖וֹת בַּֽחֲמָתִ֑י וְגֶ֤שֶׁם שֹׁטֵף֙ בְּאַפִּ֣י יִֽהְיֶ֔ה וְאַבְנֵ֥י אֶלְגָּבִ֖ישׁ בְּחֵמָ֥ה לְכָלָֽה׃", "text": "*lāḵēn* *kōh* *ʾāmar* *ʾĂdōnāy* *YHWH* *û-ḇiqqaʿtî* *rûaḥ*-*səʿārôt* *ba-ḥămātî* *wə-gešem* *šōṭēp* *bə-ʾappî* *yihyeh* *wə-ʾaḇnê* *ʾelgāḇîš* *bə-ḥēmāh* *lə-ḵālāh*", "grammar": { "*lāḵēn*": "conjunction - therefore", "*kōh*": "adverb - thus/so", "*ʾāmar*": "Qal perfect 3rd masculine singular - said/says", "*ʾĂdōnāy*": "noun + 1st person plural suffix used as divine title - my Lord", "*YHWH*": "divine name - Yahweh/LORD", "*û-ḇiqqaʿtî*": "conjunction + Piel perfect 1st person singular - I will cause to burst", "*rûaḥ*": "feminine singular construct - wind of", "*səʿārôt*": "feminine plural noun - storms", "*ba-ḥămātî*": "preposition + feminine singular noun + 1st person singular suffix - in my wrath", "*wə-gešem*": "conjunction + masculine singular noun - and rain", "*šōṭēp*": "Qal participle masculine singular - flooding", "*bə-ʾappî*": "preposition + masculine singular noun + 1st person singular suffix - in my anger", "*yihyeh*": "Qal imperfect 3rd masculine singular - there will be", "*wə-ʾaḇnê*": "conjunction + masculine plural construct - and stones of", "*ʾelgāḇîš*": "masculine singular noun - hailstones", "*bə-ḥēmāh*": "preposition + feminine singular noun - in fury", "*lə-ḵālāh*": "preposition + feminine singular noun - for destruction" }, "variants": { "*biqqaʿtî*": "I will cause to burst/break through/split open", "*rûaḥ*": "wind/breath/spirit", "*səʿārôt*": "storms/tempests/whirlwinds", "*ḥămātî*": "my wrath/rage/heat", "*šōṭēp*": "flooding/overflowing/sweeping away", "*ʾappî*": "my anger/nose/face", "*ḥēmāh*": "fury/rage/wrath", "*kālāh*": "destruction/annihilation/consumption" } } 14 { "verseID": "Ezekiel.13.14", "source": "וְהָ֨רַסְתִּ֜י אֶת־הַקִּ֨יר אֲשֶׁר־טַחְתֶּ֥ם תָּפֵ֛ל וְהִגַּעְתִּ֥יהוּ אֶל־הָאָ֖רֶץ וְנִגְלָ֣ה יְסֹד֑וֹ וְנָֽפְלָה֙ וּכְלִיתֶ֣ם בְּתוֹכָ֔הּ וִֽידַעְתֶּ֖ם כִּֽי־אֲנִ֥י יְהוָֽה׃", "text": "*wə-hārastî* *ʾet*-*ha-qqîr* *ʾăšer*-*ṭaḥtem* *tāpēl* *wə-higgaʿtîhû* *ʾel*-*hā-ʾāreṣ* *wə-niḡlāh* *yəsōdô* *wə-nāpəlāh* *û-ḵəlîtem* *bə-tôḵāh* *wîdaʿtem* *kî*-*ʾănî* *YHWH*", "grammar": { "*wə-hārastî*": "conjunction + Qal perfect 1st person singular - I will break down", "*ʾet*": "direct object marker", "*ha-qqîr*": "article + masculine singular noun - the wall", "*ʾăšer*": "relative pronoun - which", "*ṭaḥtem*": "Qal perfect 2nd masculine plural - you plastered", "*tāpēl*": "masculine singular adjective - with whitewash", "*wə-higgaʿtîhû*": "conjunction + Hiphil perfect 1st person singular + 3rd masculine singular suffix - and I will bring it down", "*ʾel*": "preposition - to", "*hā-ʾāreṣ*": "article + feminine singular noun - the ground", "*wə-niḡlāh*": "conjunction + Niphal perfect 3rd masculine singular - and will be exposed", "*yəsōdô*": "masculine singular noun + 3rd masculine singular suffix - its foundation", "*wə-nāpəlāh*": "conjunction + Qal perfect 3rd feminine singular - and it will fall", "*û-ḵəlîtem*": "conjunction + Qal perfect 2nd masculine plural - and you will be consumed", "*bə-tôḵāh*": "preposition + masculine singular noun + 3rd feminine singular suffix - in its midst", "*wîdaʿtem*": "conjunction + Qal perfect 2nd masculine plural - and you will know", "*kî*": "conjunction - that", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*hārastî*": "I will break down/destroy/demolish", "*tāpēl*": "whitewash/untempered mortar", "*higgaʿtîhû*": "I will bring it down/throw it down/level it", "*ʾāreṣ*": "ground/earth/land", "*ḵəlîtem*": "you will be consumed/destroyed/perish" } } 15 { "verseID": "Ezekiel.13.15", "source": "וְכִלֵּיתִ֤י אֶת־חֲמָתִי֙ בַּקִּ֔יר וּבַטָּחִ֥ים אֹת֖וֹ תָּפֵ֑ל וְאֹמַ֤ר לָכֶם֙ אֵ֣ין הַקִּ֔יר וְאֵ֖ין הַטָּחִ֥ים אֹתֽוֹ׃", "text": "*wə-ḵillêtî* *ʾet*-*ḥămātî* *ba-qqîr* *û-ḇaṭṭāḥîm* *ʾōtô* *tāpēl* *wə-ʾōmar* *lāḵem* *ʾên* *ha-qqîr* *wə-ʾên* *ha-ṭṭāḥîm* *ʾōtô*", "grammar": { "*wə-ḵillêtî*": "conjunction + Piel perfect 1st person singular - I will exhaust/finish", "*ʾet*": "direct object marker", "*ḥămātî*": "feminine singular noun + 1st person singular suffix - my wrath", "*ba-qqîr*": "preposition + article + masculine singular noun - on the wall", "*û-ḇaṭṭāḥîm*": "conjunction + preposition + article + Qal participle masculine plural - and on those plastering", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*tāpēl*": "masculine singular adjective - with whitewash", "*wə-ʾōmar*": "conjunction + Qal imperfect 1st person singular - and I will say", "*lāḵem*": "preposition + 2nd masculine plural suffix - to you", "*ʾên*": "particle of negation - there is no", "*ha-qqîr*": "article + masculine singular noun - the wall", "*wə-ʾên*": "conjunction + particle of negation - and there are no", "*ha-ṭṭāḥîm*": "article + Qal participle masculine plural - the ones plastering", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it" }, "variants": { "*ḵillêtî*": "I will exhaust/finish/complete", "*ḥămātî*": "my wrath/rage/anger", "*tāpēl*": "whitewash/untempered mortar" } } 16 { "verseID": "Ezekiel.13.16", "source": "נְבִיאֵ֣י יִשְׂרָאֵ֗ל הַֽנִבְּאִים֙ אֶל־יְר֣וּשָׁלִַ֔ם וְהַחֹזִ֥ים לָ֖הּ חֲז֣וֹן שָׁלֹ֑ם וְאֵ֣ין שָׁלֹ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהֹוִֽה׃ פ", "text": "*nəḇîʾê* *Yiśrāʾēl* *ha-nnibbəʾîm* *ʾel*-*Yərûšālaim* *wə-ha-ḥōzîm* *lāh* *ḥăzôn* *šālōm* *wə-ʾên* *šālōm* *nəʾum* *ʾĂdōnāy* *YHWH*", "grammar": { "*nəḇîʾê*": "construct masculine plural - prophets of", "*Yiśrāʾēl*": "proper noun - Israel", "*ha-nnibbəʾîm*": "article + Niphal participle masculine plural - the ones prophesying", "*ʾel*": "preposition - to", "*Yərûšālaim*": "proper noun - Jerusalem", "*wə-ha-ḥōzîm*": "conjunction + article + Qal participle masculine plural - and the ones seeing", "*lāh*": "preposition + 3rd feminine singular suffix - for her", "*ḥăzôn*": "masculine singular noun - vision", "*šālōm*": "masculine singular noun - peace", "*wə-ʾên*": "conjunction + particle of negation - and there is no", "*šālōm*": "masculine singular noun - peace", "*nəʾum*": "construct masculine singular - utterance/oracle of", "*ʾĂdōnāy*": "noun + 1st person plural suffix used as divine title - my Lord", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ḥăzôn*": "vision/revelation/oracle", "*šālōm*": "peace/welfare/safety/prosperity" } }
• Ezek 13:21 : 21 { "verseID": "Ezekiel.13.21", "source": "וְקָרַעְתִּ֞י אֶת־מִסְפְּחֹֽתֵיכֶ֗ם וְהִצַּלְתִּ֤י אֶת־עַמִּי֙ מִיֶּדְכֶ֔ן וְלֹֽא־יִהְי֥וּ ע֛וֹד בְּיֶדְכֶ֖ן לִמְצוּדָ֑ה וִֽידַעְתֶּ֖ן כִּֽי־אֲנִ֥י יְהוָֽה׃", "text": "*wə-qāraʿtî* *ʾet*-*mispəḥōtêḵem* *wə-hiṣṣaltî* *ʾet*-*ʿammî* *mi-yyedḵen* *wə-lōʾ*-*yihyû* *ʿôd* *bə-yedḵen* *li-mṣûdāh* *wîdaʿten* *kî*-*ʾănî* *YHWH*", "grammar": { "*wə-qāraʿtî*": "conjunction + Qal perfect 1st person singular - I will tear", "*ʾet*": "direct object marker", "*mispəḥōtêḵem*": "feminine plural noun + 2nd feminine plural suffix - your veils", "*wə-hiṣṣaltî*": "conjunction + Hiphil perfect 1st person singular - I will deliver", "*ʾet*": "direct object marker", "*ʿammî*": "masculine singular noun + 1st person singular suffix - my people", "*mi-yyedḵen*": "preposition + feminine singular noun + 2nd feminine plural suffix - from your hand", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yihyû*": "Qal imperfect 3rd masculine plural - they will be", "*ʿôd*": "adverb - again/anymore", "*bə-yedḵen*": "preposition + feminine singular noun + 2nd feminine plural suffix - in your hand", "*li-mṣûdāh*": "preposition + feminine singular noun - for prey", "*wîdaʿten*": "conjunction + Qal perfect 2nd feminine plural - and you will know", "*kî*": "conjunction - that", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*mispəḥōt*": "veils/kerchiefs/coverings", "*hiṣṣaltî*": "I will deliver/rescue/save", "*mṣûdāh*": "prey/game/hunted thing" } }
• Dan 12:2-3 : 2 { "verseID": "Daniel.12.2", "source": "וְרַבִּ֕ים מִיְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ אֵ֚לֶּה לְחַיֵּ֣י עוֹלָ֔ם וְאֵ֥לֶּה לַחֲרָפ֖וֹת לְדִרְא֥וֹן עוֹלָֽם׃", "text": "And *rabbîm* from *yĕšēnê* *ʾadmat*-*ʿāpār* *yāqîṣû* *ʾēlleh* to *ḥayyê* *ʿôlām* and *ʾēlleh* to *ḥărāpôt* to *dirʾôn* *ʿôlām*.", "grammar": { "*wə-*": "conjunction - and", "*rabbîm*": "adjective, masculine plural - many", "*mi-yĕšēnê*": "preposition + participle Qal construct, masculine plural - from those sleeping of", "*ʾadmat*": "noun, feminine singular construct - ground of", "*ʿāpār*": "noun, masculine singular - dust", "*yāqîṣû*": "imperfect Hiphil, 3rd plural - will awake", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*lə-ḥayyê*": "preposition + noun, masculine plural construct - to life of", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*la-ḥărāpôt*": "preposition + noun, feminine plural - to reproaches/shame", "*lə-dirʾôn*": "preposition + noun, masculine singular - to abhorrence/contempt", "*ʿôlām*": "noun, masculine singular - everlasting/eternal" }, "variants": { "*rabbîm*": "many/numerous/great", "*yĕšēnê*": "sleeping ones/those who sleep/dead", "*ʾadmat-ʿāpār*": "dust of earth/ground of dust", "*yāqîṣû*": "will awake/will arise/will be roused", "*ḥayyê*": "life/living", "*ʿôlām*": "eternal/everlasting/forever/perpetual", "*ḥărāpôt*": "reproaches/shame/disgrace/scorn", "*dirʾôn*": "abhorrence/contempt/aversion" } } 3 { "verseID": "Daniel.12.3", "source": "וְהַ֨מַּשְׂכִּלִ֔ים יַזְהִ֖רוּ כְּזֹ֣הַר הָרָקִ֑יעַ וּמַצְדִּיקֵי֙ הָֽרַבִּ֔ים כַּכּוֹכָבִ֖ים לְעוֹלָ֥ם וָעֶֽד׃", "text": "And the *maśkîlîm* *yazhîrû* like *zōhar* the *rāqîaʿ* and *maṣdîqê* the *rabbîm* like the *kôkābîm* to *ʿôlām* *wāʿed*.", "grammar": { "*wə-*": "conjunction - and", "*ha-maśkîlîm*": "definite participle Hiphil, masculine plural - the wise/understanding ones", "*yazhîrû*": "imperfect Hiphil, 3rd plural - will shine/will enlighten", "*kə-zōhar*": "preposition + noun, masculine singular construct - like brightness of", "*hā-rāqîaʿ*": "definite noun, masculine singular - the firmament/expanse", "*û-maṣdîqê*": "conjunction + participle Hiphil construct, masculine plural - and those causing righteousness of", "*hā-rabbîm*": "definite adjective, masculine plural - the many", "*ka-kôkābîm*": "preposition + definite noun, masculine plural - like the stars", "*lə-ʿôlām*": "preposition + noun, masculine singular - to forever", "*wā-ʿed*": "conjunction + noun, masculine singular - and eternity" }, "variants": { "*maśkîlîm*": "wise ones/those having insight/those who instruct", "*yazhîrû*": "will shine/will give light/will enlighten", "*zōhar*": "brightness/radiance/splendor", "*rāqîaʿ*": "firmament/expanse/visible arch of sky", "*maṣdîqê*": "those who make righteous/those who justify/those who lead to righteousness", "*rabbîm*": "many/numerous/multitude", "*kôkābîm*": "stars/celestial bodies", "*ʿôlām wāʿed*": "forever and ever/eternity and beyond/perpetuity" } }
• Mic 3:6-7 : 6 { "verseID": "Micah.3.6", "source": "לָכֵ֞ן לַ֤יְלָה לָכֶם֙ מֵֽחָז֔וֹן וְחָשְׁכָ֥ה לָכֶ֖ם מִקְּסֹ֑ם וּבָ֤אָה הַשֶּׁ֙מֶשׁ֙ עַל־הַנְּבִיאִ֔ים וְקָדַ֥ר עֲלֵיהֶ֖ם הַיּֽוֹם׃", "text": "Therefore *laylâ* to-you from-*ḥāzôn* and-*ḥašĕkâ* to-you from-*qĕsōm* and-*bāʾâ* the-*šemeš* upon-the-*nĕbîʾîm* and-*qādar* upon-them the-*yôm*", "grammar": { "*laylâ*": "masculine singular noun - night", "*ḥāzôn*": "masculine singular noun - vision", "*ḥašĕkâ*": "feminine singular noun - darkness", "*qĕsōm*": "masculine singular noun - divination", "*bāʾâ*": "3rd person feminine singular qal perfect - she came/went", "*šemeš*": "common singular noun - sun", "*nĕbîʾîm*": "masculine plural noun - prophets", "*qādar*": "3rd person masculine singular qal perfect - it darkened/became dark", "*yôm*": "masculine singular noun - day" }, "variants": { "*laylâ*": "night/darkness", "*ḥāzôn*": "vision/revelation", "*ḥašĕkâ*": "darkness/gloom", "*qĕsōm*": "divination/soothsaying", "*bāʾâ*": "she came/went/arrived", "*šemeš*": "sun/sunlight", "*qādar*": "it darkened/became black/grew dark", "*yôm*": "day/time/period" } } 7 { "verseID": "Micah.3.7", "source": "וּבֹ֣שׁוּ הַחֹזִ֗ים וְחָֽפְרוּ֙ הַקֹּ֣סְמִ֔ים וְעָט֥וּ עַל־שָׂפָ֖ם כֻּלָּ֑ם כִּ֛י אֵ֥ין מַעֲנֵ֖ה אֱלֹהִֽים׃", "text": "And-*bōšû* the-*ḥōzîm* and-*ḥāpĕrû* the-*qōsĕmîm* and-*ʿāṭû* upon-*śāpām* all-of-them because *ʾên* *maʿănēh* *ʾĕlōhîm*", "grammar": { "*bōšû*": "3rd person plural qal perfect - they will be ashamed", "*ḥōzîm*": "masculine plural qal participle - seers", "*ḥāpĕrû*": "3rd person plural qal perfect - they will be confounded", "*qōsĕmîm*": "masculine plural qal participle - diviners", "*ʿāṭû*": "3rd person plural qal perfect - they will cover", "*śāpām*": "masculine singular noun with 3rd person masculine plural suffix - their lip/moustache", "*ʾên*": "particle of negation - there is not", "*maʿănēh*": "masculine singular noun - answer", "*ʾĕlōhîm*": "masculine plural noun - God" }, "variants": { "*bōšû*": "they will be ashamed/disgraced", "*ḥōzîm*": "seers/prophets", "*ḥāpĕrû*": "they will be confounded/disgraced/disappointed", "*qōsĕmîm*": "diviners/soothsayers", "*ʿāṭû*": "they will cover/wrap", "*śāpām*": "their lip/beard/moustache", "*maʿănēh*": "answer/response", "*ʾĕlōhîm*": "God/gods/divine beings" } }
• Mal 2:3 : 3 { "verseID": "Malachi.2.3", "source": "הִנְנִ֨י גֹעֵ֤ר לָכֶם֙ אֶת־הַזֶּ֔רַע וְזֵרִ֤יתִי פֶ֙רֶשׁ֙ עַל־פְּנֵיכֶ֔ם פֶּ֖רֶשׁ חַגֵּיכֶ֑ם וְנָשָׂ֥א אֶתְכֶ֖ם אֵלָֽיו׃", "text": "*hinnî* *gōʿēr* to-you *ʾet*-the-*zeraʿ* and-*zērîtî* *pereš* upon-*pənêkem* *pereš* *ḥaggêkem* and-*nāśāʾ* you to-it", "grammar": { "*hinnî*": "particle with 1st person singular suffix - behold me/I am", "*gōʿēr*": "qal participle masculine singular - rebuking/threatening", "*zeraʿ*": "masculine singular noun - seed/offspring", "*zērîtî*": "qal perfect 1st person singular - I will scatter/spread", "*pereš*": "masculine singular noun - dung/offal/refuse", "*pənêkem*": "masculine plural noun with 2nd person masculine plural suffix - your faces", "*ḥaggêkem*": "masculine plural noun with 2nd person masculine plural suffix - your feasts/festivals", "*nāśāʾ*": "qal perfect 3rd person masculine singular - he will carry/lift/take away" }, "variants": { "*gōʿēr*": "rebuking/threatening/corrupting", "*zeraʿ*": "seed/offspring/descendants/sowing", "*zērîtî*": "I will scatter/spread/disperse/winnow", "*pereš*": "dung/offal/refuse/filth", "*ḥaggêkem*": "your festivals/feasts/sacred celebrations", "*nāśāʾ*": "he will lift/carry/bear/take away" } }
• Mal 2:8 : 8 { "verseID": "Malachi.2.8", "source": "וְאַתֶּם֙ סַרְתֶּ֣ם מִן־הַדֶּ֔רֶךְ הִכְשַׁלְתֶּ֥ם רַבִּ֖ים בַּתּוֹרָ֑ה שִֽׁחַתֶּם֙ בְּרִ֣ית הַלֵּוִ֔י אָמַ֖ר יְהוָ֥ה צְבָאֽוֹת׃", "text": "And-you *sartem* from-the-*derek* *hikšaltem* *rabbîm* in-the-*tôrâ* *šiḥattem* *bərît* the-*Lēwî* *ʾāmar* *YHWH* *ṣəbāʾôt*", "grammar": { "*sartem*": "qal perfect 2nd person masculine plural - you have turned aside", "*derek*": "masculine singular noun - way/road/path", "*hikšaltem*": "hiphil perfect 2nd person masculine plural - you have caused to stumble", "*rabbîm*": "masculine plural adjective - many", "*tôrâ*": "feminine singular noun - law/instruction", "*šiḥattem*": "piel perfect 2nd person masculine plural - you have corrupted/ruined", "*bərît*": "feminine singular construct - covenant of", "*Lēwî*": "proper noun - Levi", "*ʾāmar*": "qal perfect 3rd person masculine singular - he said/declared", "*YHWH*": "divine name", "*ṣəbāʾôt*": "feminine plural noun - hosts/armies" }, "variants": { "*sartem*": "you have turned aside/departed/deviated", "*derek*": "way/road/path/journey", "*hikšaltem*": "you have caused to stumble/fall/be overthrown", "*tôrâ*": "law/instruction/teaching", "*šiḥattem*": "you have corrupted/ruined/destroyed", "*bərît*": "covenant/agreement/pact" } }
• Matt 5:21-22 : 21 { "verseID": "Matthew.5.21", "source": "¶Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ φονεύσεις· ὃς δʼ ἂν φονεύσῃ ἔνοχος ἔσται τῇ κρίσει:", "text": "*Ēkousate* that *errethē* to-the *archaiois*, Not *phoneuseis*; who *d'* *an* *phoneusē* *enochos* *estai* to-the *krisei*:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*phoneuseis*": "future active indicative, 2nd person singular - you will murder", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*phoneusē*": "aorist active subjunctive, 3rd person singular - might murder", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*phoneuseis*": "will murder/kill", "*phoneusē*": "might murder/kill", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court" } } 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
• Matt 5:27-28 : 27 { "verseID": "Matthew.5.27", "source": "¶Ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐ μοιχεύσεις:", "text": "*Ēkousate* that *errethē* to-the *archaiois*, Not *moicheuseis*:", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*moicheuseis*": "future active indicative, 2nd person singular - you will commit adultery" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*moicheuseis*": "will commit adultery" } } 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } }
• Matt 5:33-37 : 33 { "verseID": "Matthew.5.33", "source": "¶Πάλιν, ἠκούσατε ὅτι ἐρρέθη τοῖς ἀρχαίοις, Οὐκ ἐπιορκήσεις, ἀποδώσεις δὲ τῷ Κυρίῳ τοὺς ὅρκους σου:", "text": "*Palin*, *ēkousate* that *errethē* to-the *archaiois*, Not *epiorkēseis*, *apodōseis* *de* to-the *Kyriō* the *horkous* of-you:", "grammar": { "*Palin*": "adverb - again/once more", "*ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*archaiois*": "dative masculine plural - to ancients/ancestors", "*epiorkēseis*": "future active indicative, 2nd person singular - you will swear falsely", "*apodōseis*": "future active indicative, 2nd person singular - you will pay/fulfill", "*de*": "postpositive conjunction - but/and", "*Kyriō*": "dative masculine singular - to Lord", "*horkous*": "accusative masculine plural - oaths" }, "variants": { "*Palin*": "again/once more/furthermore", "*ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*archaiois*": "ancients/ancestors/those of old", "*epiorkēseis*": "will swear falsely/perjure yourself", "*apodōseis*": "will pay/fulfill/perform", "*Kyriō*": "Lord/master/owner", "*horkous*": "oaths/vows/sworn statements" } } 34 { "verseID": "Matthew.5.34", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ὀμόσαι ὅλως· μήτε ἐν τῷ οὐρανῷ· ὅτι θρόνος ἐστὶν τοῦ Θεοῦ:", "text": "*Egō* *de* *legō* to-you, Not *omosai* *holōs*; neither in the *ouranō*; because *thronos* *estin* of-the *Theou*:", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*omosai*": "aorist active infinitive - to swear/take oath", "*holōs*": "adverb - at all/altogether", "*ouranō*": "dative masculine singular - in heaven", "*thronos*": "nominative masculine singular - throne", "*estin*": "present active indicative, 3rd person singular - is", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*omosai*": "to swear/take oath/vow", "*holōs*": "at all/altogether/completely", "*ouranō*": "heaven/sky", "*thronos*": "throne/seat of power", "*Theou*": "of God/divine" } } 35 { "verseID": "Matthew.5.35", "source": "Μήτε ἐν τῇ γῇ· ὅτι ὑποπόδιόν ἐστιν τῶν ποδῶν αὐτοῦ: μήτε εἰς Ἱεροσόλυμα· ὅτι πόλις ἐστὶν τοῦ μεγάλου Βασιλέως.", "text": "Neither in the *gē*; because *hypopodion* *estin* of-the *podōn* of-him: neither to *Hierosolyma*; because *polis* *estin* of-the *megalou* *Basileōs*.", "grammar": { "*gē*": "dative feminine singular - in earth/land", "*hypopodion*": "nominative neuter singular - footstool", "*estin*": "present active indicative, 3rd person singular - is", "*podōn*": "genitive masculine plural - of feet", "*Hierosolyma*": "accusative neuter plural - Jerusalem", "*polis*": "nominative feminine singular - city", "*megalou*": "genitive masculine singular - of great", "*Basileōs*": "genitive masculine singular - of King" }, "variants": { "*gē*": "earth/land/ground", "*hypopodion*": "footstool/support for feet", "*podōn*": "feet/lower extremities", "*Hierosolyma*": "Jerusalem (Greek form)", "*polis*": "city/town", "*megalou*": "great/large/important", "*Basileōs*": "King/ruler/monarch" } } 36 { "verseID": "Matthew.5.36", "source": "Μήτε ἐν τῇ κεφαλῇ σου ὀμόσῃς, ὅτι οὐ δύνασαι μίαν τρίχα λευκὴν ἢ μέλαιναν ποιῆσαι.", "text": "Neither in the *kephalē* of-you *omosēs*, because not *dynasai* one *tricha* *leukēn* or *melainan* *poiēsai*.", "grammar": { "*kephalē*": "dative feminine singular - in head", "*omosēs*": "aorist active subjunctive, 2nd person singular - you might swear", "*dynasai*": "present middle/passive indicative, 2nd person singular - you are able", "*tricha*": "accusative feminine singular - hair", "*leukēn*": "accusative feminine singular - white", "*melainan*": "accusative feminine singular - black", "*poiēsai*": "aorist active infinitive - to make" }, "variants": { "*kephalē*": "head/top", "*omosēs*": "might swear/take oath", "*dynasai*": "are able/can/have power", "*tricha*": "hair/strand of hair", "*leukēn*": "white/bright", "*melainan*": "black/dark", "*poiēsai*": "make/do/produce" } } 37 { "verseID": "Matthew.5.37", "source": "Ἔστω δὲ ὁ λόγος ὑμῶν, Ναὶ, ναί· Οὒ, οὔ: τὸ δὲ περισσὸν τούτων ἐκ τοῦ πονηροῦ ἐστιν.", "text": "*Estō* *de* the *logos* of-you, *Nai*, *nai*; *Ou*, *ou*: the *de* *perisson* of-these from the *ponērou* *estin*.", "grammar": { "*Estō*": "present active imperative, 3rd person singular - let it be!", "*de*": "postpositive conjunction - but/and", "*logos*": "nominative masculine singular - word/speech", "*Nai*": "adverb - yes", "*Ou*": "adverb - no", "*perisson*": "nominative neuter singular - excess/abundance", "*ponērou*": "genitive masculine/neuter singular - of evil/evil one", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Estō*": "let it be/be", "*logos*": "word/speech/statement", "*Nai*": "yes/indeed/truly", "*Ou*": "no/not", "*perisson*": "excess/abundance/surplus", "*ponērou*": "evil one/evil/wicked (could refer to Satan or to evil in general)" } }
• Matt 5:43-44 : 43 { "verseID": "Matthew.5.43", "source": "¶Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου, καὶ μισήσεις τὸν ἐχθρόν σου.", "text": "*Ēkousate* that *errethē*, *Agapēseis* the *plēsion* of-you, and *misēseis* the *echthron* of-you.", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*Agapēseis*": "future active indicative, 2nd person singular - you will love", "*plēsion*": "accusative masculine singular - neighbor", "*misēseis*": "future active indicative, 2nd person singular - you will hate", "*echthron*": "accusative masculine singular - enemy" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*Agapēseis*": "will love (agape love - selfless, sacrificial)", "*plēsion*": "neighbor/fellow person", "*misēseis*": "will hate/detest", "*echthron*": "enemy/foe/opponent" } } 44 { "verseID": "Matthew.5.44", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογειτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·", "text": "*Egō* *de* *legō* to-you, *Agapate* the *echthrous* of-you, *eulogeite* the *katarōmenous* you, *kalōs* *poieite* to-the *misountas* you, and *proseuchesthe* for the *epēreazontōn* you, and *diōkontōn* you;", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Agapate*": "present active imperative, 2nd person plural - love!", "*echthrous*": "accusative masculine plural - enemies", "*eulogeite*": "present active imperative, 2nd person plural - bless!", "*katarōmenous*": "present middle/passive participle, accusative masculine plural - cursing", "*kalōs*": "adverb - well/good", "*poieite*": "present active imperative, 2nd person plural - do!", "*misountas*": "present active participle, accusative masculine plural - hating", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray!", "*epēreazontōn*": "present active participle, genitive masculine plural - mistreating/insulting", "*diōkontōn*": "present active participle, genitive masculine plural - persecuting" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*Agapate*": "love (agape - selfless, sacrificial love)", "*echthrous*": "enemies/foes/opponents", "*eulogeite*": "bless/speak well of", "*katarōmenous*": "cursing/pronouncing evil against", "*kalōs*": "well/good/nobly", "*poieite*": "do/perform/act toward", "*misountas*": "hating/detesting", "*proseuchesthe*": "pray/petition", "*epēreazontōn*": "mistreating/insulting/abusing", "*diōkontōn*": "persecuting/pursuing/harassing" } }
• Matt 19:17-18 : 17 { "verseID": "Matthew.19.17", "source": "Ὁ δὲ εἶπεν αὐτῷ, Τί με λέγεις ἀγαθόν; οὐδεὶς ἀγαθός εἰ μὴ εἷς, ὁ Θεός: εἰ δὲ θέλεις εἰσελθεῖν εἰς τὴν ζωὴν, τήρησον τὰς ἐντολάς.", "text": "He *de eipen* to him, Why me *legeis agathon*? *oudeis agathos ei mē* one, the *Theos*: *ei de theleis eiselthein eis* the *zōēn*, *tērēson* the *entolas*.", "grammar": { "*de*": "postpositive particle - but/and", "*eipen*": "aorist, 3rd singular, active - said", "*legeis*": "present, 2nd singular, active - you call", "*agathon*": "accusative, masculine, singular - good", "*oudeis*": "nominative, masculine, singular - no one", "*agathos*": "nominative, masculine, singular - good", "*ei mē*": "conditional phrase - except/if not", "*Theos*": "nominative, masculine, singular - God", "*ei*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*theleis*": "present, 2nd singular, active - you wish", "*eiselthein*": "aorist infinitive, active - to enter", "*eis*": "preposition + accusative - into", "*zōēn*": "accusative, feminine, singular - life", "*tērēson*": "aorist imperative, 2nd singular, active - keep", "*entolas*": "accusative, feminine, plural - commandments" }, "variants": { "*legeis agathon*": "call me good/say I am good", "*oudeis agathos ei mē*": "none is good except/no one is good but", "*theleis eiselthein*": "you wish to enter/you want to enter", "*tērēson*": "keep/observe/obey", "*entolas*": "commandments/precepts" } } 18 { "verseID": "Matthew.19.18", "source": "Λέγει αὐτῷ, Ποίας; ὁ δὲ Ἰησοῦς εἶπεν, Τὸ Οὐ φονεύσεις, Οὐ μοιχεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις,", "text": "He *legei* to him, Which? The *de Iēsous eipen*, The Not *phoneuseis*, Not *moicheuseis*, Not *klepseis*, Not *pseudomartyrēseis*,", "grammar": { "*legei*": "present, 3rd singular, active - he says", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*phoneuseis*": "future, 2nd singular, active - you shall murder", "*moicheuseis*": "future, 2nd singular, active - you shall commit adultery", "*klepseis*": "future, 2nd singular, active - you shall steal", "*pseudomartyrēseis*": "future, 2nd singular, active - you shall bear false witness" }, "variants": { "*phoneuseis*": "you shall murder/kill", "*moicheuseis*": "you shall commit adultery", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely" } }
• Matt 23:16-24 : 16 { "verseID": "Matthew.23.16", "source": "Οὐαὶ ὑμῖν, ὁδηγοὶ τυφλοὶ, οἱ λέγοντες, Ὃς ἂν ὀμόσῃ ἐν τῷ ναῷ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ χρυσῷ τοῦ ναοῦ, ὀφείλει!", "text": "*Ouai* to-you, *hodēgoi* *typhloi*, the ones *legontes*, Whoever *an omosē* by the *naō*, nothing *estin*; whoever *d' an omosē* by the *chrysō* of-the *naou*, *opheilei*!", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi legontes*": "present, active, participle, nominative, masculine, plural with article - the ones saying", "*Hos an*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*chrysō*": "dative, masculine, singular - gold", "*naou*": "genitive, masculine, singular - of the temple/sanctuary", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*legontes*": "saying/speaking/declaring", "*omosē*": "swears/takes an oath", "*naō*": "temple/sanctuary/shrine", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*chrysō*": "gold/golden ornaments", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 17 { "verseID": "Matthew.23.17", "source": "Μωροὶ καὶ τυφλοί: τίς γὰρ μείζων ἐστίν, ὁ χρυσὸς, ἢ ὁ ναὸς ὁ ἁγιάζων τὸν χρυσόν;", "text": "*Mōroi* and *typhloi*: which *gar* *meizōn* *estin*, the *chrysos*, or the *naos* the one *hagiazōn* the *chryson*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*tis*": "interrogative pronoun, nominative - which/what", "*gar*": "conjunction - for/because", "*meizōn*": "nominative, masculine/feminine, singular, comparative - greater", "*estin*": "present, active, indicative, 3rd person singular - is", "*chrysos*": "nominative, masculine, singular - gold", "*ē*": "disjunctive particle - or/than", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*ho hagiazōn*": "present, active, participle, nominative, masculine, singular with article - the one sanctifying", "*chryson*": "accusative, masculine, singular - gold" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizōn*": "greater/more important", "*chrysos*": "gold/golden ornaments", "*naos*": "temple/sanctuary/shrine", "*hagiazōn*": "sanctifying/making holy/consecrating" } } 18 { "verseID": "Matthew.23.18", "source": "Καί, Ὃς ἐὰν ὀμόσῃ ἐν τῷ θυσιαστηρίῳ, οὐδέν ἐστιν· ὃς δʼ ἂν ὀμόσῃ ἐν τῷ δώρῳ τῷ ἐπάνω αὐτοῦ, ὀφείλει.", "text": "And, Whoever *ean omosē* by the *thysiastēriō*, nothing *estin*; whoever *d' an omosē* by the *dōrō* the one *epanō* of-it, *opheilei*.", "grammar": { "*Kai*": "conjunction - and", "*Hos ean*": "relative pronoun with conditional particle - whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*ouden*": "nominative, neuter, singular - nothing", "*estin*": "present, active, indicative, 3rd person singular - it is", "*hos d' an*": "relative pronoun with particle and conditional particle - but whoever", "*omosē*": "aorist, active, subjunctive, 3rd person singular - might swear/take oath", "*dōrō*": "dative, neuter, singular - gift/offering", "*tō epanō*": "article with adverb - the (one) upon/above", "*autou*": "genitive, neuter, singular - of it", "*opheilei*": "present, active, indicative, 3rd person singular - he is obligated/bound" }, "variants": { "*omosē*": "swears/takes an oath", "*thysiastēriō*": "altar/place of sacrifice", "*ouden estin*": "is nothing/amounts to nothing/is not binding", "*dōrō*": "gift/offering/sacrifice", "*epanō*": "upon/above/on top of", "*opheilei*": "is obligated/is bound/must fulfill the oath" } } 19 { "verseID": "Matthew.23.19", "source": "Μωροὶ καὶ τυφλοί: τί γὰρ μεῖζον, τὸ δῶρον, ἢ τὸ θυσιαστήριον τὸ ἁγιάζον τὸ δῶρον;", "text": "*Mōroi* and *typhloi*: what *gar* *meizon*, the *dōron*, or the *thysiastērion* the one *hagiazon* the *dōron*?", "grammar": { "*Mōroi*": "vocative, masculine, plural - fools (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*ti*": "interrogative pronoun, nominative, neuter - what/which", "*gar*": "conjunction - for/because", "*meizon*": "nominative, neuter, singular, comparative - greater", "*dōron*": "nominative, neuter, singular - gift/offering", "*ē*": "disjunctive particle - or/than", "*thysiastērion*": "nominative, neuter, singular - altar", "*to hagiazon*": "present, active, participle, nominative, neuter, singular with article - the one sanctifying", "*dōron*": "accusative, neuter, singular - gift/offering" }, "variants": { "*Mōroi*": "fools/foolish ones/morons", "*typhloi*": "blind/unable to see", "*meizon*": "greater/more important", "*dōron*": "gift/offering/sacrifice", "*thysiastērion*": "altar/place of sacrifice", "*hagiazon*": "sanctifying/making holy/consecrating" } } 20 { "verseID": "Matthew.23.20", "source": "Ὁ οὖν ὀμόσας ἐν τῷ θυσιαστηρίῳ, ὀμνύει ἐν αὐτῷ, καὶ ἐν πᾶσιν τοῖς ἐπάνω αὐτοῦ.", "text": "The one *oun* *omosas* by the *thysiastēriō*, *omnuei* by it, and by all the things *epanō* of-it.", "grammar": { "*Ho oun*": "article with conjunction - therefore the one", "*omosas*": "aorist, active, participle, nominative, masculine, singular - having sworn", "*en*": "preposition with dative - by/in", "*thysiastēriō*": "dative, neuter, singular - altar", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*pasin*": "dative, neuter, plural - all (things)", "*tois epanō*": "article with adverb - the (ones) upon/above", "*autou*": "genitive, neuter, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*thysiastēriō*": "altar/place of sacrifice", "*omnuei*": "swears/takes oath by", "*epanō*": "upon/above/on top of" } } 21 { "verseID": "Matthew.23.21", "source": "Καὶ ὁ ὀμόσας ἐν τῷ ναῷ, ὀμνύει ἐν αὐτῷ, καὶ ἐν τῷ κατοικοῦντι αὐτόν.", "text": "And the one *omosas* by the *naō*, *omnuei* by it, and by the one *katoikounti* it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*naō*": "dative, masculine, singular - temple/sanctuary", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*en autō*": "preposition with dative - by it", "*kai*": "conjunction - and", "*tō katoikounti*": "present, active, participle, dative, masculine, singular with article - by the one dwelling in", "*auton*": "accusative, masculine, singular - it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*naō*": "temple/sanctuary/shrine", "*omnuei*": "swears/takes oath by", "*katoikounti*": "dwelling in/inhabiting/residing in" } } 22 { "verseID": "Matthew.23.22", "source": "Καὶ ὁ ὀμόσας ἐν τῷ οὐρανῷ, ὀμνύει ἐν τῷ θρόνῳ τοῦ Θεοῦ, καὶ ἐν τῷ καθημένῳ ἐπάνω αὐτοῦ.", "text": "And the one *omosas* by the *ouranō*, *omnuei* by the *thronō* of-the *Theou*, and by the one *kathēmenō* *epanō* of-it.", "grammar": { "*Kai*": "conjunction - and", "*ho omosas*": "aorist, active, participle, nominative, masculine, singular with article - the one having sworn", "*en*": "preposition with dative - by/in", "*ouranō*": "dative, masculine, singular - heaven", "*omnuei*": "present, active, indicative, 3rd person singular - swears", "*thronō*": "dative, masculine, singular - throne", "*Theou*": "genitive, masculine, singular - of God", "*kai*": "conjunction - and", "*tō kathēmenō*": "present, middle, participle, dative, masculine, singular with article - by the one sitting", "*epanō*": "adverb - above/upon", "*autou*": "genitive, masculine, singular - of it" }, "variants": { "*omosas*": "having sworn/taken an oath", "*ouranō*": "heaven/sky/celestial realm", "*omnuei*": "swears/takes oath by", "*thronō*": "throne/seat of authority", "*Theou*": "God/deity", "*kathēmenō*": "sitting/seated/enthroned", "*epanō*": "above/upon/on top of" } } 23 { "verseID": "Matthew.23.23", "source": "Οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι, ὑποκριταί! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ ἄνηθον καὶ τὸ κύμινον, καὶ ἀφήκατε τὰ βαρύτερα τοῦ νόμου, τὴν κρίσιν, καὶ τὸν ἔλεον, καὶ τὴν πίστιν: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "*Ouai* to-you, *grammateis* and *Pharisaioi*, *hypokritai*! because *apodekatoute* the *hēdyosmon* and the *anēthon* and the *kyminon*, and *aphēkate* the *barutera* of-the *nomou*, the *krisin*, and the *eleon*, and the *pistin*: these *edei* *poiēsai*, and-those *mē aphienai*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*hymin*": "dative, plural - to you (indirect object)", "*grammateis*": "vocative, masculine, plural - scribes (direct address)", "*Pharisaioi*": "vocative, masculine, plural - Pharisees (direct address)", "*hypokritai*": "vocative, masculine, plural - hypocrites (direct address)", "*hoti*": "conjunction - because/that/since", "*apodekatoute*": "present, active, indicative, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*anēthon*": "accusative, neuter, singular - dill", "*kyminon*": "accusative, neuter, singular - cumin", "*aphēkate*": "aorist, active, indicative, 2nd person plural - you left/neglected", "*barutera*": "accusative, neuter, plural, comparative - weightier/more important", "*nomou*": "genitive, masculine, singular - of the law", "*krisin*": "accusative, feminine, singular - justice/judgment", "*eleon*": "accusative, masculine, singular - mercy", "*pistin*": "accusative, feminine, singular - faith/faithfulness", "*tauta*": "accusative, neuter, plural - these things", "*edei*": "imperfect, active, indicative, 3rd person singular - it was necessary", "*poiēsai*": "aorist, active, infinitive - to do", "*kakeina*": "accusative, neuter, plural - and those things", "*mē aphienai*": "present, active, infinitive with negative - not to leave/neglect" }, "variants": { "*apodekatoute*": "tithe/give a tenth of/pay tithes on", "*hēdyosmon*": "mint/aromatic herb", "*anēthon*": "dill/herb", "*kyminon*": "cumin/spice", "*aphēkate*": "left/neglected/abandoned", "*barutera*": "weightier/more important/more significant", "*nomou*": "law/Torah", "*krisin*": "justice/judgment/legal decision", "*eleon*": "mercy/compassion", "*pistin*": "faith/faithfulness/trust", "*edei*": "it was necessary/ought/should", "*poiēsai*": "to do/practice/perform", "*aphienai*": "to leave/neglect/omit" } } 24 { "verseID": "Matthew.23.24", "source": "Ὁδηγοὶ τυφλοί, οἱ διϋλίζοντες τὸν κώνωπα, τὴν δὲ κάμηλον καταπίνοντες.", "text": "*Hodēgoi* *typhloi*, the ones *diülizontes* the *kōnōpa*, the *de* *kamēlon* *katapinontes*.", "grammar": { "*Hodēgoi*": "vocative, masculine, plural - guides (direct address)", "*typhloi*": "vocative, masculine, plural - blind (direct address)", "*hoi diülizontes*": "present, active, participle, nominative, masculine, plural with article - the ones straining out", "*kōnōpa*": "accusative, masculine, singular - gnat/mosquito", "*tēn de*": "accusative with adversative particle - but the", "*kamēlon*": "accusative, feminine, singular - camel", "*katapinontes*": "present, active, participle, nominative, masculine, plural - swallowing" }, "variants": { "*Hodēgoi*": "guides/leaders", "*typhloi*": "blind/unable to see", "*diülizontes*": "filtering out/straining out/removing by filtering", "*kōnōpa*": "gnat/mosquito/tiny insect", "*kamēlon*": "camel/large animal", "*katapinontes*": "swallowing/gulping down/consuming whole" } }
• Mark 7:8-9 : 8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } } 9 { "verseID": "Mark.7.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.", "text": "And he *elegen* to them, *Kalōs* you *atheteite* the *entolēn* of *Theou*, that the *paradosin* of you you may *tērēsēte*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying/he kept saying", "*kalōs*": "adverb - well/aptly/finely", "*atheteite*": "present active, 2nd plural - you reject/set aside", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*paradosin*": "accusative, feminine, singular - tradition", "*tērēsēte*": "aorist active subjunctive, 2nd plural - you may keep/observe" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*kalōs*": "well/nicely/expertly (with irony)", "*atheteite*": "reject/set aside/nullify/invalidate", "*tērēsēte*": "keep/observe/maintain" } } 10 { "verseID": "Mark.7.10", "source": "Μωσῆς γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω:", "text": "For *Mōsēs* *eipen*, *Tima* the *patera* of you and the *mētera* of you; and, The one *kakologōn* *patera* or *mētera*, by *thanatō* let him *teleutatō*:", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active, 3rd singular - said", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*kakologōn*": "present active participle, nominative, masculine, singular - speaking evil of", "*thanatō*": "dative, masculine, singular - death", "*teleutatō*": "present active imperative, 3rd singular - let him die/end" }, "variants": { "*Tima*": "honor/respect/value", "*kakologōn*": "speaking evil of/cursing/reviling", "*teleutatō*": "let him be put to death/die/end" } } 11 { "verseID": "Mark.7.11", "source": "Ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς.", "text": "But you *legete*, If *eipē* a man to the *patri* or to the *mētri*, *Korban*, which is, *dōron*, whatever from me you might be *ōphelēthēs*.", "grammar": { "*legete*": "present active, 2nd plural - you say", "*eipē*": "aorist active subjunctive, 3rd singular - he might say", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother", "*Korban*": "transliteration from Hebrew - Corban/devoted to God", "*dōron*": "nominative, neuter, singular - gift/offering", "*ōphelēthēs*": "aorist passive subjunctive, 2nd singular - you might be benefited/profited" }, "variants": { "*Korban*": "offering dedicated to God/consecrated gift", "*dōron*": "gift/offering/present", "*ōphelēthēs*": "might be benefited/helped/profited by" } } 12 { "verseID": "Mark.7.12", "source": "Καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ·", "text": "And no longer you *aphiete* him *ouden* *poiēsai* for the *patri* of him or the *mētri* of him;", "grammar": { "*aphiete*": "present active, 2nd plural - you permit/allow", "*ouden*": "accusative, neuter, singular - nothing", "*poiēsai*": "aorist active infinitive - to do", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother" }, "variants": { "*aphiete*": "permit/allow/let", "*poiēsai*": "to do/perform/provide for" } } 13 { "verseID": "Mark.7.13", "source": "Ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν, ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "*Akyrountes* the *logon* of *Theou* by the *paradosei* of you, which you *paredōkate*: and *paromoia toiauta polla* you *poieite*.", "grammar": { "*Akyrountes*": "present active participle, nominative, masculine, plural - invalidating/nullifying", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*paradosei*": "dative, feminine, singular - tradition", "*paredōkate*": "aorist active, 2nd plural - you handed down/delivered", "*paromoia toiauta polla*": "accusative, neuter, plural - many such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*Akyrountes*": "invalidating/nullifying/making void", "*logon*": "word/message/commandment", "*paradosei*": "tradition/teaching handed down", "*paredōkate*": "handed down/delivered/transmitted" } } 14 { "verseID": "Mark.7.14", "source": "¶Καὶ προσκαλεσάμενος πάντα τὸν ὄχλον, ἔλεγεν αὐτοῖς, Ἀκούετέ μου πάντες, καὶ συνίετε:", "text": "And *proskalesamenos* all the *ochlon*, he *elegen* to them, *Akouete* me all, and *syniete*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*ochlon*": "accusative, masculine, singular - crowd", "*elegen*": "imperfect active, 3rd singular - he was saying", "*Akouete*": "present active imperative, 2nd plural - hear/listen to", "*syniete*": "present active imperative, 2nd plural - understand/comprehend" }, "variants": { "*proskalesamenos*": "having called to himself/summoned", "*ochlon*": "crowd/multitude/mass of people", "*elegen*": "was saying/continued to say", "*syniete*": "understand/comprehend/perceive" } }
• Luke 10:29 : 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } }
• Luke 11:42 : 42 { "verseID": "Luke.11.42", "source": "Ἀλλʼ οὐαὶ ὑμῖν, τοῖς Φαρισαίοις! ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ: ταῦτα ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.", "text": "But *ouai* to you, the *Pharisaiois*! because *apodekatoute* the *hēdyosmon* and the *pēganon* and all *lachanon*, and *parerchesthe* the *krisin* and the *agapēn* of the *Theou*: these things *edei* *poiēsai*, and those not *aphienai*.", "grammar": { "*ouai*": "interjection - woe/alas", "*Pharisaiois*": "dative, masculine, plural - to the Pharisees", "*apodekatoute*": "present, indicative, active, 2nd person plural - you tithe/give tenth", "*hēdyosmon*": "accusative, neuter, singular - mint", "*pēganon*": "accusative, neuter, singular - rue", "*lachanon*": "accusative, neuter, singular - herb/vegetable", "*parerchesthe*": "present, indicative, middle/passive, 2nd person plural - you pass by/neglect", "*krisin*": "accusative, feminine, singular - judgment/justice", "*agapēn*": "accusative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*edei*": "imperfect, indicative, active, 3rd person singular - it was necessary", "*poiēsai*": "aorist, infinitive, active - to do/perform", "*aphienai*": "present, infinitive, active - to leave/neglect" }, "variants": { "*parerchesthe*": "pass by/neglect/disregard/bypass", "*krisin*": "judgment/justice/discernment", "*edei*": "was necessary/ought/should", "*aphienai*": "leave/neglect/abandon/let go" } }
• Luke 20:45-47 : 45 { "verseID": "Luke.20.45", "source": "Ἀκούοντος δὲ παντὸς τοῦ λαοῦ εἶπεν τοῖς μαθηταῖς αὐτοῦ,", "text": "*Akouontos de pantos* of the *laou eipen* to the *mathētais* of him,", "grammar": { "*Akouontos*": "present active participle, genitive, singular - hearing/listening", "*de*": "postpositive conjunction - but/and", "*pantos*": "genitive, masculine, singular - all", "*laou*": "genitive, masculine, singular - of people", "*eipen*": "aorist active, 3rd singular - said", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*Akouontos de pantos tou laou*": "while all the people were listening/in the hearing of all the people", "*eipen*": "said/spoke/told", "*mathētais*": "disciples/followers/students" } } 46 { "verseID": "Luke.20.46", "source": "Προσέχετε ἀπὸ τῶν γραμματέων, τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·", "text": "*Prosechete apo* the *grammateōn*, the ones *thelontōn peripatein* in *stolais*, and *philountōn aspasmous* in the *agorais*, and *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*apo*": "preposition + genitive - from", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, plural - wanting/desiring", "*peripatein*": "present active infinitive - to walk", "*stolais*": "dative, feminine, plural - in robes", "*philountōn*": "present active participle, genitive, plural - loving", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - in marketplaces", "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - in synagogues", "*prōtoklisias*": "accusative, feminine, plural - chief places", "*deipnois*": "dative, neuter, plural - in feasts" }, "variants": { "*Prosechete apo*": "beware of/be on guard against/watch out for", "*grammateōn*": "scribes/teachers of the law", "*thelontōn peripatein*": "who desire to walk/who like to walk around", "*stolais*": "long robes/flowing garments", "*philountōn aspasmous*": "loving greetings/desiring respectful greetings", "*agorais*": "marketplaces/public squares", "*prōtokathedrias*": "chief seats/most important seats/best seats", "*synagōgais*": "synagogues/places of worship", "*prōtoklisias*": "places of honor/best places/chief places", "*deipnois*": "feasts/banquets/dinners" } } 47 { "verseID": "Luke.20.47", "source": "Οἳ κατεσθίουσιν τὰς οἰκίας τῶν χηρῶν, καὶ προφάσει μακρὰ προσεύχονται: οὗτοι λήψονται περισσότερον κρίμα.", "text": "Who *katesthiousin* the *oikias* of the *chērōn*, and *prophasei makra proseuchontai*: these will *lēpsontai perissoteron krima*.", "grammar": { "*katesthiousin*": "present active, 3rd plural - devour/consume", "*oikias*": "accusative, feminine, plural - houses", "*chērōn*": "genitive, feminine, plural - of widows", "*prophasei*": "dative, feminine, singular - for pretext/pretense", "*makra*": "accusative, neuter, plural - long", "*proseuchontai*": "present middle, 3rd plural - pray", "*lēpsontai*": "future middle, 3rd plural - will receive", "*perissoteron*": "accusative, neuter, singular, comparative - greater", "*krima*": "accusative, neuter, singular - judgment" }, "variants": { "*katesthiousin*": "devour/consume/exploit", "*oikias tōn chērōn*": "houses of widows/widows' possessions", "*prophasei makra proseuchontai*": "for a pretense make long prayers/pray at length for appearance's sake", "*lēpsontai*": "will receive/will get", "*perissoteron krima*": "greater condemnation/more severe judgment/worse punishment" } }
• Rom 7:7-9 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } } 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } } 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } } 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } }
• Gal 2:6 : 6 { "verseID": "Galatians.2.6", "source": "Ἀπὸ δὲ τῶν δοκούντων εἶναί τι, (ὁποῖοί ποτε ἦσαν, οὐδέν μοι διαφέρει: πρόσωπον Θεὸς ἀνθρώπου οὐ λαμβάνει:) ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο:", "text": "*Apo de tōn dokountōn einai ti*, (*hopoioi pote ēsan*, *ouden moi diapherei*: *prosōpon Theos anthrōpou ou lambanei*:) *emoi gar hoi dokountes ouden prosanethento*:", "grammar": { "*apo de*": "preposition + particle - but from/now from", "*tōn dokountōn*": "genitive, masculine, plural, participle - of those seeming/reputed", "*einai ti*": "present, infinitive + indefinite pronoun - to be something", "*hopoioi pote ēsan*": "relative pronoun + particle + imperfect verb - whatever sort they once were", "*ouden*": "accusative, neuter, singular - nothing", "*moi*": "dative, 1st person singular - to me", "*diapherei*": "present, active, indicative, 3rd person singular - it matters/differs", "*prosōpon*": "accusative, neuter, singular - face/person/appearance", "*Theos*": "nominative, masculine, singular - God", "*anthrōpou*": "genitive, masculine, singular - of man/person", "*ou lambanei*": "negative + present, active, indicative, 3rd person singular - does not accept/receive", "*emoi*": "dative, 1st person singular - to me", "*gar*": "conjunction - for/because", "*hoi dokountes*": "nominative, masculine, plural, participle - those seeming/of reputation", "*ouden*": "accusative, neuter, singular - nothing", "*prosanethento*": "aorist, middle, indicative, 3rd person plural - added/imparted/contributed" }, "variants": { "*dokountōn einai ti*": "those seeming to be something/those reputed to be important/those appearing to be something", "*diapherei*": "makes a difference/matters/is of importance", "*prosōpon lambanei*": "shows partiality/accepts the face/judges by outward appearances", "*prosanethento*": "added nothing/contributed nothing/imparted nothing further" } }