Verse 9
{ "verseID": "Mark.10.9", "source": "Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.", "text": "What therefore the *Theos* *synezeuxen*, *anthrōpos* *mē* *chōrizetō*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*synezeuxen*": "aorist active indicative, 3rd singular - joined together/yoked together", "*anthrōpos*": "nominative masculine singular - man/person/human", "*mē*": "negative particle - not", "*chōrizetō*": "present active imperative, 3rd singular - let [him] separate/divide" }, "variants": { "*Theos*": "God/deity", "*synezeuxen*": "joined together/yoked together/united", "*anthrōpos*": "man/person/human being", "*chōrizetō*": "let separate/let divide/let part" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hva Gud derfor har sammenføyd, må ikke menneske skille.
NT, oversatt fra gresk
Hva Gud har forent, skal ikke noe menneske skille.
Norsk King James
Hva derfor Gud har sammenbundet, la ikke folk skille det.
Modernisert Norsk Bibel 1866
Det som altså Gud har forenet, skal mennesket ikke skille.
KJV/Textus Receptus til norsk
Derfor, det Gud har sammenføyd, skal ikke mennesket skille.
Den norske oversettelsen av Det Nye Testamente
Det som Gud har sammenføyd, skal mennesket ikke skille.»
Bibelen: En Moderne Oversettelse av King James Version 1611
Det som altså Gud har sammenføyet, skal mennesket ikke skille.
o3-mini KJV Norsk
Det som Gud har sammenføyd, skal ingen menneske skille.
gpt4.5-preview
Derfor, det Gud har sammenføyd, skal ikke mennesker skille.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Derfor, det Gud har sammenføyd, skal ikke mennesker skille.»
Lingvistisk bibeloversettelse fra grunntekst
Det som Gud har sammenføyd, skal mennesket ikke skille.»
Linguistic Bible Translation from Source Texts
'Therefore, what God has joined together, let no one separate.'
NT, oversatt fra gresk Aug2024
Det som Gud har sammenføyd, skal mennesket ikke skille.»
Original Norsk Bibel 1866
Hvad altsaa Gud haver tilsammenføiet, skal Mennesket ikke adskille.
King James Version 1769 (Standard Version)
What therefore God hath joined together, let not man put asunder.
KJV 1769 norsk
Det som nå Gud har sammenføyd, skal ikke mennesket skille.
KJV1611 - Moderne engelsk
What therefore God has joined together, let not man separate.
King James Version 1611 (Original)
What therefore God hath joined together, let not man put asunder.
Norsk oversettelse av Webster
Det Gud derfor har sammenføyd, skal ikke mennesker skille."
Norsk oversettelse av Youngs Literal Translation
hva Gud derfor har sammenføyd, skal ikke mennesker skille.'
Norsk oversettelse av ASV1901
Det Gud har sammenføyd, skal mennesker ikke skille.
Norsk oversettelse av BBE
Det som Gud har sammenføyd, skal ikke menneske skille.
Tyndale Bible (1526/1534)
Therfore what God hath cuppled let not ma separat.
Coverdale Bible (1535)
Let not man therfore put asunder that, which God hath coupled together.
Geneva Bible (1560)
Therefore, what God hath coupled together, let not man separate.
Bishops' Bible (1568)
Therfore, what God hath coupled together, let not man seperate.
Authorized King James Version (1611)
‹What therefore God hath joined together, let not man put asunder.›
Webster's Bible (1833)
What therefore God has joined together, let no man separate."
Young's Literal Translation (1862/1898)
what therefore God did join together, let not man put asunder.'
American Standard Version (1901)
What therefore God hath joined together, let not man put asunder.
Bible in Basic English (1941)
Let not that which has been joined together by God be parted by man.
World English Bible (2000)
What therefore God has joined together, let no man separate."
NET Bible® (New English Translation)
Therefore what God has joined together, let no one separate.”
Referenced Verses
- Rom 7:1-3 : 1 { "verseID": "Romans.7.1", "source": "¶Ἢ ἀγνοεῖτε, ἀδελφοί, (γινώσκουσιν γὰρ νόμον λαλῶ,) ὅτι ὁ νόμος κυριεύει τοῦ ἀνθρώπου ἐφʼ ὅσον χρόνον ζῇ;", "text": "Or *agnoeite*, *adelphoi*, (*ginōskousin* for *nomon* I *lalō*,) that the *nomos* *kyrieuei* of the *anthrōpou* for as long *chronon* he *zē*?", "grammar": { "*Ē*": "conjunction - or/either", "*agnoeite*": "present indicative active, 2nd person plural - you are ignorant/unaware", "*adelphoi*": "vocative, masculine, plural - brothers", "*ginōskousin*": "present participle, dative, masculine, plural - to those knowing", "*gar*": "conjunction - for/because", "*nomon*": "accusative, masculine, singular - law", "*lalō*": "present indicative active, 1st person singular - I speak/am speaking", "*hoti*": "conjunction - that", "*nomos*": "nominative, masculine, singular - law", "*kyrieuei*": "present indicative active, 3rd person singular - has dominion/rules over", "*tou anthrōpou*": "genitive, masculine, singular - of the man/person", "*eph'*": "preposition + accusative - over/for", "*hoson chronon*": "accusative, masculine, singular - as much time/as long as", "*zē*": "present indicative active, 3rd person singular - he lives" }, "variants": { "*agnoeite*": "are you ignorant/do you not know", "*adelphoi*": "brothers/brethren/fellow believers", "*nomon*": "law/Torah/rule", "*kyrieuei*": "has lordship over/rules over/exercises authority", "*anthrōpou*": "man/human/person", "*zē*": "lives/is alive" } } 2 { "verseID": "Romans.7.2", "source": "Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.", "text": "For the *hypandros gynē* to the *zōnti andri* has been *dedetai* by *nomō*; but if *apothanē* the *anēr*, she has been *katērgētai* from the *nomou* of the *andros*.", "grammar": { "*gar*": "conjunction - for/because", "*hypandros*": "adjective, nominative, feminine, singular - under/subject to a husband", "*gynē*": "nominative, feminine, singular - woman/wife", "*tō zōnti andri*": "dative, masculine, singular - to the living husband", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound", "*nomō*": "dative, masculine, singular - by law", "*ean*": "conditional conjunction - if", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been released/freed/discharged", "*apo*": "preposition + genitive - from", "*tou nomou tou andros*": "genitive, masculine, singular - from the law of the husband" }, "variants": { "*hypandros*": "married/under a husband's authority", "*gynē*": "woman/wife", "*zōnti*": "living/alive", "*andri*": "husband/man", "*dedetai*": "bound/tied/legally obligated", "*nomō*": "by law/by legal statute", "*apothanē*": "dies/should die", "*katērgētai*": "released/discharged/freed from obligation/rendered inoperative" } } 3 { "verseID": "Romans.7.3", "source": "Ἄρα οὖν ζῶντος τοῦ ἀνδρὸς, μοιχαλὶς χρηματίσει: ἐὰν, γένηται ἀνδρὶ ἑτέρῳ, ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, ἐλευθέρα ἐστὶν ἀπὸ τοῦ νόμου· τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα, γενομένην ἀνδρὶ ἑτέρῳ.", "text": "*Ara oun zōntos tou andros*, *moichalis chrēmatisei* if she *genētai andri heterō*, but if *apothanē ho anēr*, *eleuthera estin apo tou nomou*; of the not *einai autēn moichalida*, having *genomenēn andri heterō*.", "grammar": { "*Ara oun*": "inferential particles - therefore/consequently", "*zōntos tou andros*": "genitive absolute, masculine, singular - while the husband lives", "*moichalis*": "nominative, feminine, singular - adulteress", "*chrēmatisei*": "future indicative active, 3rd person singular - she will be called/designated", "*ean*": "conditional conjunction - if", "*genētai*": "aorist subjunctive middle, 3rd person singular - she becomes/joins herself", "*andri heterō*": "dative, masculine, singular - to another man/husband", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*eleuthera*": "adjective, nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - she is", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*tou mē einai autēn*": "genitive articular infinitive with accusative subject - so that she is not", "*moichalida*": "accusative, feminine, singular - adulteress", "*genomenēn*": "aorist participle middle, accusative, feminine, singular - having become/joined herself", "*andri heterō*": "dative, masculine, singular - to another man/husband" }, "variants": { "*moichalis*": "adulteress/unfaithful woman", "*chrēmatisei*": "will be called/designated/named/regarded as", "*genētai*": "joins herself to/becomes united with/marries", "*heterō*": "another/different", "*eleuthera*": "free/liberated/released", "*genomenēn*": "becoming/joining herself to/marrying" } }