Verse 33
{ "verseID": "Mark.9.33", "source": "¶Καὶ ἦλθεν εἰς Καπερναούμ: καὶ ἐν τῇ οἰκίᾳ γενόμενος ἐπηρώτα αὐτούς, Τί ἐν τῇ ὁδῷ πρὸς ἑαυτοὺς διελογίζεσθε;", "text": "And he *ēlthen* into *Kapernaoum*: and in the *oikia* *genomenos* he *epērōta* them, What in the *hodō* *pros* yourselves were you *dielogizesthe*?", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd person, singular - he came", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*oikia*": "dative, feminine, singular - house", "*genomenos*": "aorist, middle, participle, nominative, masculine, singular - having become/being", "*epērōta*": "imperfect, active, indicative, 3rd person, singular - he was asking", "*hodō*": "dative, feminine, singular - way/road", "*pros*": "preposition - to/toward", "*dielogizesthe*": "imperfect, middle/passive, indicative, 2nd person, plural - you were discussing/arguing" }, "variants": { "*ēlthen*": "came/arrived", "*Kapernaoum*": "Capernaum (place name)", "*oikia*": "house/home/dwelling", "*genomenos*": "having become/being/having arrived", "*epērōta*": "was asking/questioning (continuous action)", "*hodō*": "way/road/journey", "*dielogizesthe*": "were discussing/arguing/reasoning" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og han kom til Kapernaum. Og mens han var i huset, spurte han dem: Hva var det dere diskuterte på veien?
NT, oversatt fra gresk
Og han kom til Kapernaum; og da han var kommet hjem, spurte han dem: Hva snakket dere om på veien?
Norsk King James
Og han kom til Kapernaum; og da han var i huset, spurte han dem: Hva var det dere diskuterte om på vei hit?
Modernisert Norsk Bibel 1866
De kom til Kapernaum. Da de var i huset, spurte han dem: Hva diskuterte dere på veien?
KJV/Textus Receptus til norsk
Og han kom til Kapernaum: og da han var i huset, spurte han dem: Hva var det dere diskuterte på veien?
Den norske oversettelsen av Det Nye Testamente
Da de kom til Kapernaum og var innenfor i huset, spurte han dem: Hva diskuterte dere på veien?
Bibelen: En Moderne Oversettelse av King James Version 1611
Da de kom til Kapernaum og var inne i huset, spurte han dem: Hva diskuterte dere på veien?
o3-mini KJV Norsk
Så kom han til Kapernaum, og da han var i et hus, spurte han dem: «Hva har dere kranglet om på veien?»
gpt4.5-preview
Så kom han til Kapernaum. Da han var i huset, spurte han dem: «Hva var det dere diskuterte med hverandre på veien?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så kom han til Kapernaum. Da han var i huset, spurte han dem: «Hva var det dere diskuterte med hverandre på veien?»
Lingvistisk bibeloversettelse fra grunntekst
De kom til Kapernaum. Da de var hjemme, spurte han dem: «Hva var det dere snakket om på veien?»
Linguistic Bible Translation from Source Texts
They came to Capernaum. When he was in the house, he asked them, 'What were you arguing about on the way?'
NT, oversatt fra gresk Aug2024
Så kom de til Kapernaum, og når de var hjemme, spurte han dem: Hva var det dere diskuterte på veien?
Original Norsk Bibel 1866
Og han kom til Capernaum; og der han var i Huset, spurgte han dem: Hvad bespurgte I eder indbyrdes om paa Veien?
King James Version 1769 (Standard Version)
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
KJV 1769 norsk
Han kom til Kapernaum, og da de var i huset, spurte han dem: Hva diskuterte dere på veien?
KJV1611 - Moderne engelsk
And he came to Capernaum; and being in the house, he asked them, What was it you disputed among yourselves on the way?
King James Version 1611 (Original)
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Norsk oversettelse av Webster
De kom til Kapernaum; og da han var i huset, spurte han dem: "Hva diskuterte dere på veien?"
Norsk oversettelse av Youngs Literal Translation
Han kom til Kapernaum, og da han var hjemme, spurte han dem: 'Hva diskuterte dere på veien?'
Norsk oversettelse av ASV1901
De kom til Kapernaum, og da han var i huset, spurte han dem: Hva diskuterte dere på veien?
Norsk oversettelse av BBE
De kom til Kapernaum, og da han var i huset, spurte han: Hva var det dere diskuterte på veien?
Tyndale Bible (1526/1534)
And he came to Capernaum. And when he was come to housse he axed the: what was it that ye disputed bytwene you by the waye?
Coverdale Bible (1535)
And he came to Capernaum. And whan he was at home, he axed them? What disputed ye amonge youre selues by ye waye?
Geneva Bible (1560)
After, he came to Capernaum: and when he was in the house, he asked them, What was it that ye disputed among you by the way?
Bishops' Bible (1568)
And he came to Capernaum: And when he was come into the house, he asked them, What was it that ye disputed among your selues by the way?
Authorized King James Version (1611)
And he came to Capernaum: and being in the house he asked them, ‹What was it that ye disputed among yourselves by the way?›
Webster's Bible (1833)
He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
Young's Literal Translation (1862/1898)
And he came to Capernaum, and being in the house, he was questioning them, `What were ye reasoning in the way among yourselves?'
American Standard Version (1901)
And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning on the way?
Bible in Basic English (1941)
And they came to Capernaum: and when he was in the house, he put the question to them, What were you talking about on the way?
World English Bible (2000)
He came to Capernaum, and when he was in the house he asked them, "What were you arguing among yourselves on the way?"
NET Bible® (New English Translation)
Questions About the Greatest Then they came to Capernaum. After Jesus was inside the house he asked them,“What were you discussing on the way?”
Referenced Verses
- Luke 9:46-48 : 46 { "verseID": "Luke.9.46", "source": "¶Εἰσῆλθεν δὲ διαλογισμὸς ἐν αὐτοῖς, τὸ τίς ἂν εἴη μείζων αὐτῶν.", "text": "*Eisēlthen* *de* *dialogismos* in them, the who *an* *eiē* *meizōn* of them.", "grammar": { "*Eisēlthen*": "aorist active indicative, 3rd singular - entered/came in", "*de*": "postpositive adversative particle - but/and/now", "*dialogismos*": "nominative masculine singular - reasoning/argument/dispute", "*an*": "modal particle - would/might", "*eiē*": "present active optative, 3rd singular - might be", "*meizōn*": "nominative masculine singular comparative - greater/more important" }, "variants": { "*Eisēlthen*": "entered/came in/arose", "*dialogismos*": "reasoning/argument/dispute/discussion/debate", "*an*": "would/might/perchance (potential particle)", "*eiē*": "might be/could be", "*meizōn*": "greater/more important/superior" } } 47 { "verseID": "Luke.9.47", "source": "Ὁ δὲ Ἰησοῦς, ἰδὼν τὸν διαλογισμὸν τῆς καρδίας αὐτῶν, ἐπιλαβόμενος παιδίου, ἔστησεν αὐτὸ παρʼ ἑαυτῷ,", "text": "The *de* *Iēsous*, *idōn* the *dialogismon* of the *kardias* of them, *epilabomenos* *paidiou*, *estēsen* it *par* himself,", "grammar": { "*de*": "postpositive adversative particle - but/and/now", "*Iēsous*": "nominative masculine singular - Jesus", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*dialogismon*": "accusative masculine singular - reasoning/argument/dispute", "*kardias*": "genitive feminine singular - heart/mind/inner self", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken/grasped", "*paidiou*": "genitive neuter singular - of a child/little child", "*estēsen*": "aorist active indicative, 3rd singular - stood/placed/set", "*par*": "preposition + dative - beside/near/with" }, "variants": { "*idōn*": "having seen/perceived/known", "*dialogismon*": "reasoning/argument/disputation/thought", "*kardias*": "heart/mind/inner self/thoughts", "*epilabomenos*": "having taken/grasped/laid hold of", "*paidiou*": "little child/young child", "*estēsen*": "stood/placed/set/positioned", "*par*": "beside/near/with/in the presence of" } } 48 { "verseID": "Luke.9.48", "source": "Καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν, ὑπάρχων οὗτός ἐσται μέγας.", "text": "And *eipen* to them, Who *ean* *dexētai* this the *paidion* *epi* the *onomati* of me me *dechetai*: and who *ean* me *dexētai* *dechetai* the *aposteilanta* me: the for *mikroteros* in all you, *hyparchōn* this *estai* *megas*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*ean*": "conditional particle - if/whoever", "*dexētai*": "aorist middle subjunctive, 3rd singular - might receive/welcome/accept", "*paidion*": "accusative neuter singular - child/little child", "*epi*": "preposition + dative - on/in/on the basis of", "*onomati*": "dative neuter singular - name/reputation", "*dechetai*": "present middle indicative, 3rd singular - receives/welcomes/accepts", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent", "*mikroteros*": "nominative masculine singular comparative - lesser/smaller/younger", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*estai*": "future middle indicative, 3rd singular - will be", "*megas*": "nominative masculine singular - great/important" }, "variants": { "*ean*": "if/whoever/whichever", "*dexētai*": "might receive/welcome/accept", "*paidion*": "child/little child/young one", "*epi*": "on/in/on the basis of/in the name of", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched/commissioned", "*mikroteros*": "lesser/smaller/younger/least", "*hyparchōn*": "being/existing/actually being", "*estai*": "will be/shall be", "*megas*": "great/important/eminent" } }
- Matt 17:24 : 24 { "verseID": "Matthew.17.24", "source": "¶Ἐλθόντων δὲ αὐτῶν εἰς Καπερναούμ, προσῆλθον οἱ τὰ δίδραχμα λαμβάνοντες τῷ Πέτρῳ, καὶ εἶπον, Ὁ διδάσκαλος ὑμῶν οὐ τελεῖ τὰ δίδραχμα;", "text": "*Elthontōn* *de* of them into *Kapernaoum*, *prosēlthon* the *ta* *didrachma* *lambanontes* to the *Petrō*, and *eipon*, The *didaskalos* of you not *telei* the *didrachma*?", "grammar": { "*Elthontōn*": "aorist, active, participle, genitive, masculine, plural - having come", "*de*": "postpositive conjunction - and/but", "*Kapernaoum*": "accusative, feminine, singular - Capernaum", "*prosēlthon*": "aorist, active, indicative, 3rd plural - approached/came to", "*ta*": "article, accusative, neuter, plural - the", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)", "*lambanontes*": "present, active, participle, nominative, masculine, plural - collecting", "*Petrō*": "dative, masculine, singular - Peter", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*didaskalos*": "nominative, masculine, singular - teacher", "*telei*": "present, active, indicative, 3rd singular - pays", "*didrachma*": "accusative, neuter, plural - two-drachma coins (temple tax)" }, "variants": { "*Elthontōn*": "having come/when they came", "*Kapernaoum*": "Capernaum (town on north shore of Sea of Galilee)", "*prosēlthon*": "approached/came to/came near to", "*didrachma*": "two-drachma coins/temple tax", "*lambanontes*": "collecting/receiving/taking", "*didaskalos*": "teacher/master/instructor", "*telei*": "pays/fulfills/completes" } }
- Matt 18:1-5 : 1 { "verseID": "Matthew.18.1", "source": "¶Ἐν ἐκείνῃ τῇ ὥρᾳ προσῆλθον οἱ μαθηταὶ τῷ Ἰησοῦ, λέγοντες, Τίς ἄρα μείζων ἐστὶν ἐν τῇ βασιλείᾳ τῶν οὐρανῶν;", "text": "In *ekeinē* the *hōra* *prosēlthon* the *mathētai* to the *Iēsou*, *legontes*, who *ara* *meizōn* *estin* in the *basileia* of the *ouranōn*?", "grammar": { "*ekeinē*": "demonstrative pronoun, dative, feminine, singular - that", "*hōra*": "noun, dative, feminine, singular - hour/time", "*prosēlthon*": "verb, aorist, active, indicative, 3rd person, plural - came to/approached", "*mathētai*": "noun, nominative, masculine, plural - disciples", "*Iēsou*": "noun, dative, masculine, singular - Jesus", "*legontes*": "participle, present, active, nominative, masculine, plural - saying", "*ara*": "interrogative particle - then/therefore", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*hōra*": "hour/time/moment", "*prosēlthon*": "came to/approached/drew near", "*mathētai*": "disciples/students/followers", "*ara*": "then/therefore/consequently", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 2 { "verseID": "Matthew.18.2", "source": "Καὶ προσκαλεσάμενος ὁ Ἰησοῦς παιδίον, ἔστησεν αὐτὸ ἐν μέσῳ αὐτῶν,", "text": "And *proskalesamenos* the *Iēsous* *paidion*, *estēsen* it in *mesō* of them,", "grammar": { "*proskalesamenos*": "participle, aorist, middle, nominative, masculine, singular - having called to himself", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estēsen*": "verb, aorist, active, indicative, 3rd person, singular - set/placed/stood", "*mesō*": "noun, dative, neuter, singular - middle/midst" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*paidion*": "little child/infant/young child", "*estēsen*": "set/placed/stood/established", "*mesō*": "middle/midst/center" } } 3 { "verseID": "Matthew.18.3", "source": "Καὶ εἶπεν, Ἀμὴν λέγω ὑμῖν, Ἐὰν μὴ στραφῆτε, καὶ γένησθε ὡς τὰ παιδία, οὐ μὴ εἰσέλθητε εἰς τὴν βασιλείαν τῶν οὐρανῶν.", "text": "And *eipen*, *Amēn* *legō* to you, if not *straphēte*, and *genēsthe* as the *paidia*, not not *eiselthēte* into the *basileian* of the *ouranōn*.", "grammar": { "*eipen*": "verb, aorist, active, indicative, 3rd person, singular - said/spoke", "*Amēn*": "Hebrew transliteration, indeclinable - truly/verily", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*straphēte*": "verb, aorist, passive, subjunctive, 2nd person, plural - you be turned/converted", "*genēsthe*": "verb, aorist, middle, subjunctive, 2nd person, plural - you become", "*paidia*": "noun, accusative, neuter, plural - children/little children", "*eiselthēte*": "verb, aorist, active, subjunctive, 2nd person, plural - you enter", "*basileian*": "noun, accusative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*eipen*": "said/spoke/told", "*Amēn*": "truly/verily/certainly", "*straphēte*": "be turned/be converted/change", "*genēsthe*": "become/be made/be born", "*paidia*": "children/little children/infants", "*eiselthēte*": "enter/go into/come into", "*basileian*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 4 { "verseID": "Matthew.18.4", "source": "Ὅστις οὖν ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο, οὗτός ἐστιν ὁ μείζων ἐν τῇ βασιλείᾳ τῶν οὐρανῶν.", "text": "*Hostis* therefore *tapeinōsei* *heauton* as the *paidion* this, this *estin* the *meizōn* in the *basileia* of the *ouranōn*.", "grammar": { "*Hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*tapeinōsei*": "verb, future, active, indicative, 3rd person, singular - will humble", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*meizōn*": "adjective, comparative, nominative, masculine, singular - greater", "*basileia*": "noun, dative, feminine, singular - kingdom", "*ouranōn*": "noun, genitive, masculine, plural - heavens" }, "variants": { "*Hostis*": "whoever/anyone who/the one who", "*tapeinōsei*": "will humble/will lower/will make low", "*heauton*": "himself/oneself", "*paidion*": "child/little child/infant", "*meizōn*": "greater/more important/superior", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } } 5 { "verseID": "Matthew.18.5", "source": "Καὶ ὃς ἐὰν δέξηται παιδίον τοιοῦτον ἕν ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται.", "text": "And who if *dexētai* *paidion* *toiouton* one upon the *onomati* of me *eme* *dechetai*.", "grammar": { "*dexētai*": "verb, aorist, middle, subjunctive, 3rd person, singular - receives/welcomes", "*paidion*": "noun, accusative, neuter, singular - child/little child", "*toiouton*": "demonstrative pronoun, accusative, neuter, singular - such/of this kind", "*onomati*": "noun, dative, neuter, singular - name", "*eme*": "personal pronoun, accusative, 1st person, singular - me", "*dechetai*": "verb, present, middle, indicative, 3rd person, singular - receives/welcomes" }, "variants": { "*dexētai*": "receives/welcomes/accepts", "*paidion*": "child/little child/infant", "*toiouton*": "such/of this kind/like this", "*onomati*": "name/title/reputation", "*dechetai*": "receives/welcomes/accepts" } }
- Mark 2:8 : 8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } }
- Ps 139:1-4 : 1 { "verseID": "Psalms.139.1", "source": "לַ֭מְנַצֵּחַ לְדָוִ֣ד מִזְמ֑וֹר יְהוָ֥ה חֲ֝קַרְתַּ֗נִי וַתֵּדָֽע׃", "text": "To-the-*mənaṣṣēaḥ* of-*dāwid* *mizmôr*; *YHWH* *ḥăqartanî* and-*tēdāʿ*", "grammar": { "*mənaṣṣēaḥ*": "preposition lamed + masculine singular participle - to/for the director/choirmaster", "*dāwid*": "preposition lamed + proper name - to/for/of David", "*mizmôr*": "masculine singular noun - psalm/melody", "*YHWH*": "divine name - LORD/Yahweh", "*ḥăqartanî*": "verb, Qal perfect 2nd person masculine singular with 1st person singular suffix - you have searched me", "*tēdāʿ*": "verb, Qal imperfect 2nd person masculine singular + waw consecutive - and you know" }, "variants": { "*mənaṣṣēaḥ*": "director/choirmaster/chief musician/overseer", "*mizmôr*": "psalm/melody/song", "*ḥăqartanî*": "searched me/investigated me/examined me thoroughly", "*tēdāʿ*": "know/understand/perceive" } } 2 { "verseID": "Psalms.139.2", "source": "אַתָּ֣ה יָ֭דַעְתָּ שִׁבְתִּ֣י וְקוּמִ֑י בַּ֥נְתָּה לְ֝רֵעִ֗י מֵרָחֽוֹק׃", "text": "*ʾattâ yādaʿtâ šibtî* and-*qûmî*; *bantâ* to-*rēʿî* from-*rāḥôq*", "grammar": { "*ʾattâ*": "independent personal pronoun, 2nd person masculine singular - you", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know/knew", "*šibtî*": "noun + 1st person singular suffix - my sitting down", "*qûmî*": "noun + 1st person singular suffix - my rising up", "*bantâ*": "verb, Qal perfect 2nd person masculine singular - you understand/discern", "*rēʿî*": "noun + 1st person singular suffix - my thought/intention", "*rāḥôq*": "noun/adverb with preposition min - from afar/from distance" }, "variants": { "*yādaʿtâ*": "know/understand/perceive", "*šibtî*": "my sitting/my dwelling", "*qûmî*": "my rising/my getting up/my standing", "*bantâ*": "understand/discern/perceive", "*rēʿî*": "my thought/my intention/my purpose/my friend", "*rāḥôq*": "afar/far away/distance" } } 3 { "verseID": "Psalms.139.3", "source": "אָרְחִ֣י וְרִבְעִ֣י זֵרִ֑יתָ וְֽכָל־דְּרָכַ֥י הִסְכַּֽנְתָּה׃", "text": "*ʾārḥî* and-*ribʿî zērîtā* and-all-*dərākay hiskantâ*", "grammar": { "*ʾārḥî*": "noun + 1st person singular suffix - my path", "*ribʿî*": "noun + 1st person singular suffix - my lying down", "*zērîtā*": "verb, Piel perfect 2nd person masculine singular - you winnow/examine", "*dərākay*": "noun plural + 1st person singular suffix - my ways", "*hiskantâ*": "verb, Hiphil perfect 2nd person masculine singular - you are familiar with" }, "variants": { "*ʾārḥî*": "my path/my way/my journey", "*ribʿî*": "my lying down/my resting place", "*zērîtā*": "winnow/examine thoroughly/sift", "*dərākay*": "my ways/my paths/my habits", "*hiskantâ*": "are familiar with/are acquainted with/know well" } } 4 { "verseID": "Psalms.139.4", "source": "כִּ֤י אֵ֣ין מִ֭לָּה בִּלְשׁוֹנִ֑י הֵ֥ן יְ֝הוָ֗ה יָדַ֥עְתָּ כֻלָּֽהּ׃", "text": "For *ʾēyn millâ* in-*ləšônî*; behold, *YHWH yādaʿtâ kullâh*", "grammar": { "*ʾēyn*": "particle of negation - there is not", "*millâ*": "noun, feminine singular - word", "*ləšônî*": "noun, feminine singular + 1st person singular suffix + preposition beth - in my tongue", "*YHWH*": "divine name - LORD/Yahweh", "*yādaʿtâ*": "verb, Qal perfect 2nd person masculine singular - you know", "*kullâh*": "noun + 3rd person feminine singular suffix - all of it" }, "variants": { "*ʾēyn*": "there is not/there exists not", "*millâ*": "word/speech/utterance", "*ləšônî*": "my tongue/my language/my speech", "*yādaʿtâ*": "know/understand/perceive", "*kullâh*": "all of it/entirety of it/the whole of it" } }
- John 2:25 : 25 { "verseID": "John.2.25", "source": "Καὶ ὅτι οὐ χρείαν εἶχεν ἵνα τις μαρτυρήσῃ περὶ τοῦ ἀνθρώπου: αὐτὸς γὰρ ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ.", "text": "And because not *chreian* *eichen* that anyone *martyrēsē* concerning the *anthrōpou*: for he *eginōsken* what *ēn* in the *anthrōpō*.", "grammar": { "*chreian*": "accusative, feminine, singular - need/necessity", "*eichen*": "imperfect, active, indicative, 3rd singular - had [continuous]", "*martyrēsē*": "aorist, active, subjunctive, 3rd singular - should testify/bear witness", "*anthrōpou*": "genitive, masculine, singular - man/person/human being", "*eginōsken*": "imperfect, active, indicative, 3rd singular - was knowing [continuous]", "*ēn*": "imperfect, active, indicative, 3rd singular - was [continuous]", "*anthrōpō*": "dative, masculine, singular - man/person/human being" }, "variants": { "*chreian*": "need/necessity/requirement", "*martyrēsē*": "should testify/should bear witness/should tell", "*anthrōpou*": "man/person/human being/mankind", "*eginōsken*": "was knowing/was understanding/was aware of" } }
- John 21:17 : 17 { "verseID": "John.21.17", "source": "Λέγει αὐτῷ τὸ τρίτον, Σίμων, Ἰωνᾶ, φιλεῖς με; ἐλυπήθη ὁ Πέτρος ὅτι εἶπεν αὐτῷ τὸ τρίτον, Φιλεῖς με; Καὶ εἶπεν αὐτῷ, Κύριε, σὺ πάντα οἶδας· σὺ γινώσκεις ὅτι φιλῶ σε. Λέγει αὐτῷ ὁ Ἰησοῦς, Βόσκε τὰ πρόβατά μου.", "text": "*Legei* *autō* the third, *Simōn*, *Iōna*, *phileis* me? *elypēthē* the *Petros* that *eipen* *autō* the third, *Phileis* me? And *eipen* *autō*, *Kyrie*, you *panta* *oidas*; you *ginōskeis* that *philō* you. *Legei* *autō* the *Iēsous*, *Boske* the *probata* of-me.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*to triton*": "accusative, neuter, singular - the third time", "*Simōn*": "vocative, masculine, singular - Simon", "*Iōna*": "vocative, masculine, singular - of Jonah", "*phileis*": "present active indicative, 2nd person singular - do you love/have affection for", "*me*": "accusative, singular - me", "*elypēthē*": "aorist passive indicative, 3rd person singular - was grieved", "*Petros*": "nominative, masculine, singular - Peter", "*hoti*": "conjunction - that/because", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*to triton*": "accusative, neuter, singular - the third time", "*Kyrie*": "vocative, masculine, singular - Lord", "*sy*": "nominative, singular - you", "*panta*": "accusative, neuter, plural - all things", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*ginōskeis*": "present active indicative, 2nd person singular - you know/understand", "*hoti*": "conjunction - that", "*philō*": "present active indicative, 1st person singular - I love/have affection for", "*se*": "accusative, singular - you", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Boske*": "present active imperative, 2nd person singular - feed", "*probata*": "accusative, neuter, plural - sheep", "*mou*": "genitive, singular - of me/my" }, "variants": { "*phileis*": "do you love (phileō - friendship love)", "*elypēthē*": "was grieved/was sorrowful/was distressed", "*panta*": "all things/everything", "*oidas*": "you know (perfect - completed knowledge)", "*ginōskeis*": "you know/perceive/understand (present - ongoing knowledge)", "*Boske*": "feed/tend/nourish" } }
- Heb 4:13 : 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
- Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }