Verse 47

{ "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og om ditt øye forarger deg, riv det ut! Det er bedre for deg å gå enøyd inn i Guds rike enn å ha begge øyne og bli kastet i helvetes ild,

• NT, oversatt fra gresk

  Og hvis øyet ditt får deg til å falle, så riv det ut; det er bedre for deg å gå inn i Guds rike med ett øye, enn å ha to øyne og bli kastet i helvete med ilden:

• Norsk King James

  Og hvis øyet ditt fører deg til fall, så riv det ut; det er bedre for deg å komme inn i Guds rike med ett øye, enn å ha to øyne og bli kastet inn i helvetes ild.

• Modernisert Norsk Bibel 1866

  Om ditt øye får deg til å synde, riv det ut. Det er bedre for deg å gå enøyet inn i Guds rike enn å ha to øyne og bli kastet i helvetes ild,

• KJV/Textus Receptus til norsk

  Om ditt øye fører deg til fall, så riv det ut. Det er bedre for deg å gå inn i Guds rike med ett øye, enn å ha to øyne og bli kastet i helvetes ild.

• Den norske oversettelsen av Det Nye Testamente

  Hvis øyet ditt får deg til å synde, så riv det ut: Det er bedre for deg å gå enøyd inn i Guds rike enn å ha begge øyne og bli kastet i helvetes ild,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og hvis ditt øye frister deg til synd, riv det ut. Det er bedre for deg å gå med ett øye inn i Guds rike enn å ha begge øyne og bli kastet i helvetes ild,

• o3-mini KJV Norsk

  Og om øyet ditt får deg til å synde, riv det ut; det er bedre for deg å komme inn i Guds rike med ett øye enn å ha to øyne og kastes inn i helvetes ild,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og hvis ditt øye frister deg til synd, riv det ut. Det er bedre for deg å gå med ett øye inn i Guds rike enn å ha begge øyne og bli kastet i helvetes ild,

• Lingvistisk bibeloversettelse fra grunntekst

  Og hvis øyet ditt fører deg til fall, riv det ut. Det er bedre at du går enøyd inn i Guds rike enn å ha begge øynene og bli kastet til helvete,

• Linguistic Bible Translation from Source Texts

  If your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,

• NT, oversatt fra gresk Aug2024

  Og hvis ditt øye fører deg til fall, riv det ut! Det er bedre for deg å gå enøyd inn i Guds rike enn å ha begge øyne og bli kastet i helvetes ild.

• Original Norsk Bibel 1866

  Og dersom dit Øie forarger dig, kast det fra dig; det er dig bedre, at gaae eenøiet ind i Guds Rige, end at have to Øine og blive kastet i Helvedes Ild,

• King James Version 1769 (Standard Version)

  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

• KJV 1769 norsk

  Om øyet ditt får deg til å synde, riv det ut. Det er bedre for deg å komme inn i Guds rike med ett øye enn med to øyne å bli kastet i helvetes ild.

• KJV1611 - Moderne engelsk

  And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye, than having two eyes to be cast into hell fire;

• King James Version 1611 (Original)

  And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:

• Norsk oversettelse av Webster

  Hvis ditt øye får deg til å snuble, kast det ut. Det er bedre for deg å gå enøyd inn i Guds rike, enn å ha begge øynene og bli kastet i Gehenna,

• Norsk oversettelse av Youngs Literal Translation

  Hvis øyet ditt fører deg til fall, riv det ut; det er bedre for deg å gå inn med ett øye i Guds rike, enn å ha begge øyne og bli kastet til helvetes ild.

• Norsk oversettelse av ASV1901

  Hvis ditt øye får deg til å snuble, riv det ut; det er bedre for deg å gå enøyd inn i Guds rike, enn å ha begge øyne og bli kastet i helvete,

• Norsk oversettelse av BBE

  Og hvis øyet ditt er årsak til at du faller, så riv det ut; det er bedre for deg å gå inn i Guds rike med ett øye enn å ha begge øyne og bli kastet i helvete,

• Tyndale Bible (1526/1534)

  Even so yf thyne eye offende the plucke him oute. It is better for the to goo into the kyngdom of god with one eye then havynge two eyes to be caste into hell fyre:

• Coverdale Bible (1535)

  Yf thine eye offende the, cast him from the. Better it is for the to entre in to ye kyngdome of God with one eye, then hauynge two eyes to be cast in to the fyre of hell:

• Geneva Bible (1560)

  And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

• Bishops' Bible (1568)

  And if thine eye offend thee, plucke it out: It is better for thee to go into the kyngdome of God with one eye, then hauing two eyes, to be cast into hell fire:

• Authorized King James Version (1611)

  ‹And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:›

• Webster's Bible (1833)

  If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

• Young's Literal Translation (1862/1898)

  And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

• American Standard Version (1901)

  And if thine eye cause thee to stumble, cast it out: it is good for thee to enter into the kingdom of God with one eye, rather than having two eyes to be cast into hell;

• Bible in Basic English (1941)

  And if your eye is a cause of trouble to you, take it out: it is better for you to go into the kingdom of God with one eye than, having two eyes, to go into hell,

• World English Bible (2000)

  If your eye causes you to stumble, cast it out. It is better for you to enter into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,

• NET Bible® (New English Translation)

  If your eye causes you to sin, tear it out! It is better to enter into the kingdom of God with one eye than to have two eyes and be thrown into hell,

Referenced Verses

• Matt 18:9 : 9 { "verseID": "Matthew.18.9", "source": "Καὶ εἰ ὁ ὀφθαλμός σου σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν μονόφθαλμον εἰς τὴν ζωὴν εἰσελθεῖν, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός.", "text": "And if the *ophthalmos* of you *skandalizei* you, *exele* it, and *bale* from you: *kalon* to you *estin* *monophthalmon* into the *zōēn* *eiselthein*, than two *ophthalmous* *echonta* *blēthēnai* into the *geennan* of the *pyros*.", "grammar": { "*ophthalmos*": "noun, nominative, masculine, singular - eye", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*exele*": "verb, aorist, active, imperative, 2nd person, singular - pluck out/remove", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*monophthalmon*": "adjective, accusative, masculine, singular - with one eye", "*zōēn*": "noun, accusative, feminine, singular - life", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*ophthalmous*": "noun, accusative, masculine, plural - eyes", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*geennan*": "noun, accusative, feminine, singular - hell/gehenna", "*pyros*": "noun, genitive, neuter, singular - fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizei*": "causes to stumble/offends/entices to sin", "*exele*": "pluck out/remove/take out", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*monophthalmon*": "with one eye/one-eyed", "*zōēn*": "life/existence", "*eiselthein*": "to enter/to go into", "*ophthalmous*": "eyes/sight", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*geennan*": "hell/gehenna/place of punishment", "*pyros*": "fire/flame" } }
• Mark 9:43 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }
• Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
• Matt 5:28-29 : 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } } 29 { "verseID": "Matthew.5.29", "source": "Εἰ δὲ ὁ ὀφθαλμός σου ὁ δεξιὸς σκανδαλίζει σε, ἔξελε αὐτὸν, καὶ βάλε ἀπὸ σοῦ: συμφέρει γάρ σοι ἵνα ἀπόληται ἓν τῶν μελῶν σου, καὶ μὴ ὅλον τὸ σῶμά σου βληθῇ εἰς γέενναν.", "text": "*Ei* *de* the *ophthalmos* of-you the *dexios* *skandalizei* you, *exele* it, and *bale* from you: *sympherei* *gar* to-you that *apolētai* one of-the *melōn* of-you, and not whole the *sōma* of-you *blēthē* into *geennan*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*ophthalmos*": "nominative masculine singular - eye", "*dexios*": "nominative masculine singular - right", "*skandalizei*": "present active indicative, 3rd person singular - causes to stumble", "*exele*": "aorist active imperative, 2nd person singular - pluck out!", "*bale*": "aorist active imperative, 2nd person singular - throw!", "*sympherei*": "present active indicative, 3rd person singular - it profits/benefits", "*gar*": "postpositive conjunction - for/because", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish", "*melōn*": "genitive neuter plural - of members/limbs", "*sōma*": "nominative neuter singular - body", "*blēthē*": "aorist passive subjunctive, 3rd person singular - might be thrown", "*geennan*": "accusative feminine singular - Gehenna/hell" }, "variants": { "*Ei*": "if/whether", "*ophthalmos*": "eye/sight", "*dexios*": "right/right-hand", "*skandalizei*": "causes to stumble/trip/fall into sin", "*exele*": "pluck out/tear out/remove", "*bale*": "throw/cast", "*sympherei*": "profits/benefits/is better", "*apolētai*": "might perish/be destroyed/be lost", "*melōn*": "members/limbs/parts", "*sōma*": "body/physical being", "*blēthē*": "might be thrown/cast", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)" } }
• Matt 10:37-39 : 37 { "verseID": "Matthew.10.37", "source": "Ὁ φιλῶν πατέρα ἢ μητέρα ὑπὲρ ἐμὲ οὐκ ἔστιν μου ἄξιος: καὶ ὁ φιλῶν υἱὸν ἢ θυγατέρα ὑπὲρ ἐμέ οὐκ ἔστιν μου ἄξιος.", "text": "The one *philōn* *patera* or *mētera* *hyper* me not *estin* of-me *axios*: and the one *philōn* *huion* or *thygatera* *hyper* me not *estin* of-me *axios*.", "grammar": { "*philōn*": "present active participle, nominative masculine singular - loving", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*hyper*": "preposition + accusative - above/more than", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy", "*huion*": "accusative masculine singular - son" }, "variants": { "*philōn*": "loving/caring for/having affection for", "*patera*": "father/ancestor", "*mētera*": "mother/female parent", "*hyper*": "above/more than/beyond", "*axios*": "worthy/deserving/suitable", "*huion*": "son/male child", "*thygatera*": "daughter/female child" } } 38 { "verseID": "Matthew.10.38", "source": "Καὶ ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐκ ἔστιν μου ἄξιος.", "text": "And whoever not *lambanei* the *stauron* of-him, and *akolouthei* *opisō* of-me, not *estin* of-me *axios*.", "grammar": { "*lambanei*": "present active indicative, 3rd singular - takes", "*stauron*": "accusative masculine singular - cross", "*akolouthei*": "present active indicative, 3rd singular - follows", "*opisō*": "adverb/preposition + genitive - after/behind", "*estin*": "present active indicative, 3rd singular - is", "*axios*": "nominative masculine singular - worthy" }, "variants": { "*lambanei*": "takes/receives/accepts", "*stauron*": "cross/instrument of execution", "*akolouthei*": "follows/comes after/accompanies", "*opisō*": "after/behind/following", "*axios*": "worthy/deserving/suitable" } } 39 { "verseID": "Matthew.10.39", "source": "Ὁ εὑρὼν τὴν ψυχὴν αὐτοῦ ἀπολέσει αὐτήν: καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν.", "text": "The one *heurōn* the *psychēn* of-him *apolesei* it: and the one *apolesas* the *psychēn* of-him *heneken* of-me *heurēsei* it.", "grammar": { "*heurōn*": "aorist active participle, nominative masculine singular - having found", "*psychēn*": "accusative feminine singular - soul/life", "*apolesei*": "future active indicative, 3rd singular - will lose", "*apolesas*": "aorist active participle, nominative masculine singular - having lost", "*heneken*": "preposition + genitive - because of/for the sake of", "*heurēsei*": "future active indicative, 3rd singular - will find" }, "variants": { "*heurōn*": "having found/discovered/secured", "*psychēn*": "soul/life/inner self", "*apolesei*": "will lose/destroy/forfeit", "*apolesas*": "having lost/destroyed/forfeited", "*heneken*": "because of/for the sake of/on account of", "*heurēsei*": "will find/discover/secure" } }
• Gen 3:6 : 6 { "verseID": "Genesis.3.6", "source": "וַתֵּ֣רֶא הָֽאִשָּׁ֡ה כִּ֣י טוֹב֩ הָעֵ֨ץ לְמַאֲכָ֜ל וְכִ֧י תַֽאֲוָה־ה֣וּא לָעֵינַ֗יִם וְנֶחְמָ֤ד הָעֵץ֙ לְהַשְׂכִּ֔יל וַתִּקַּ֥ח מִפִּרְי֖וֹ וַתֹּאכַ֑ל וַתִּתֵּ֧ן גַּם־לְאִישָׁ֛הּ עִמָּ֖הּ וַיֹּאכַֽל׃", "text": "And *tēreʾ* the *ʾiššāh* that *ṭôb* the *ʿēṣ* for *maʾăkāl*, and that *taʾăwāh*-it to *ʿênayim*, and *neḥmād* the *ʿēṣ* for *haśkîl*, and *tiqqaḥ* from *piryô* and *tōʾkal*; and *tittēn* also to *ʾîšāh* with her, and *yōʾkal*.", "grammar": { "*tēreʾ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she saw", "*ʾiššāh*": "noun, feminine, singular - woman", "*ṭôb*": "adjective, masculine, singular - good", "*ʿēṣ*": "noun, masculine, singular - tree", "*maʾăkāl*": "noun, masculine, singular - food/eating", "*taʾăwāh*": "noun, feminine, singular - desire/delight", "*ʿênayim*": "noun, feminine, dual - eyes", "*neḥmād*": "verb, niphal participle, masculine singular - desirable/pleasant", "*haśkîl*": "verb, hiphil infinitive construct - to make wise/to give insight", "*tiqqaḥ*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she took", "*piryô*": "noun, masculine, singular + 3rd masculine singular suffix - its fruit", "*tōʾkal*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she ate", "*tittēn*": "verb, qal imperfect, 3rd feminine singular + waw consecutive - and she gave", "*ʾîšāh*": "noun, masculine, singular + 3rd feminine singular suffix - her husband", "*yōʾkal*": "verb, qal imperfect, 3rd masculine singular + waw consecutive - and he ate" }, "variants": { "*taʾăwāh*": "desire/delight/longing/craving", "*neḥmād*": "desirable/pleasant/delightful", "*haśkîl*": "to make wise/to give insight/to bring success" } }
• Job 31:1 : 1 { "verseID": "Job.31.1", "source": "בְּ֭רִית כָּרַ֣תִּי לְעֵינָ֑י וּמָ֥ה אֶ֝תְבּוֹנֵ֗ן עַל־בְּתוּלָֽה׃", "text": "*bərit kāratî* to *ʿênāy* and *mâ ʾetbônēn* upon-*bətûlâ*", "grammar": { "*bərit*": "noun, feminine, singular construct - covenant", "*kāratî*": "verb, qal perfect, 1st person singular - I cut/made", "*ʿênāy*": "noun, feminine, dual construct with 1st person singular suffix - my eyes", "*mâ*": "interrogative pronoun - what/how", "*ʾetbônēn*": "verb, hithpael imperfect, 1st person singular - I would look at/consider", "*bətûlâ*": "noun, feminine singular - virgin/maiden" }, "variants": { "*bərit kāratî*": "I made a covenant/I cut a covenant", "*ʾetbônēn*": "I would consider/I would look at/I would gaze upon", "*bətûlâ*": "virgin/young unmarried woman" } }
• Ps 119:37 : 37 { "verseID": "Psalms.119.37", "source": "הַעֲבֵ֣ר עֵ֭ינַי מֵרְא֣וֹת שָׁ֑וְא בִּדְרָכֶ֥ךָ חַיֵּֽנִי׃", "text": "*haʿăḇēr* *ʿênay* from-*rǝʾôṯ* *šāwǝʾ* in-*ḏǝrāḵeḵā* *ḥayyēnî*", "grammar": { "*haʿăḇēr*": "hiphil imperative masculine singular - cause to pass/turn away", "*ʿênay*": "feminine dual noun + 1st person singular suffix - my eyes", "*mērǝʾôṯ*": "preposition + qal infinitive construct - from seeing", "*šāwǝʾ*": "masculine singular noun - emptiness/vanity/falsehood", "*ḏǝrāḵeḵā*": "masculine singular noun + 2nd person masculine singular suffix - your way", "*ḥayyēnî*": "piel imperative + 1st person singular suffix - give me life/revive me" }, "variants": { "*haʿăḇēr*": "turn away/remove/avert", "*šāwǝʾ*": "emptiness/vanity/falsehood/worthlessness", "*ḥayyēnî*": "give me life/preserve me alive/revive me" } }
• Luke 14:26 : 26 { "verseID": "Luke.14.26", "source": "Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ, καὶ τὴν μητέρα, καὶ τὴν γυναῖκα, καὶ τὰ τέκνα, καὶ τοὺς ἀδελφούς, καὶ τὰς ἀδελφάς, ἔτι, δὲ καὶ τὴν ἑαυτοῦ ψυχήν, οὐ δυναταί μου μαθητὴς εἶναι.", "text": "If anyone *erchetai pros* me, and not *misei* the *patera* of him, and the *mētera*, and the *gynaika*, and the *tekna*, and the *adelphous*, and the *adelphas*, yet, *de kai* the of himself *psychēn*, not *dynatai* of me *mathētēs einai*.", "grammar": { "*erchetai*": "present, 3rd singular, middle/passive - comes", "*pros*": "preposition + accusative - to/toward", "*me*": "personal pronoun, accusative, singular - me", "*ou*": "negative particle - not", "*misei*": "present, 3rd singular, active - hates", "*patera*": "accusative, masculine, singular - father", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife/woman", "*tekna*": "accusative, neuter, plural - children", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*eti*": "adverb - still/yet/moreover", "*de*": "postpositive particle - and/but", "*kai*": "conjunction - also/even", "*heautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*psychēn*": "accusative, feminine, singular - life/soul", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple", "*einai*": "present infinitive - to be" }, "variants": { "*erchetai*": "comes/approaches/draws near", "*pros*": "to/toward/unto", "*misei*": "hates/loves less by comparison", "*patera*": "father", "*mētera*": "mother", "*gynaika*": "wife/woman", "*tekna*": "children/offspring", "*adelphous*": "brothers/siblings", "*adelphas*": "sisters", "*psychēn*": "life/soul/self", "*dynatai*": "is able/can", "*mathētēs*": "disciple/follower/student", "*einai*": "to be/to exist" } }
• Gal 4:15 : 15 { "verseID": "Galatians.4.15", "source": "Ποῦ οὖν ἧν ὁ μακαρισμὸς ὑμῶν; μαρτυρῶ γὰρ ὑμῖν, ὅτι, εἰ δυνατὸν, τοὺς ὀφθαλμοὺς ὑμῶν, ἐξορύξαντες, ἂν ἐδώκατέ μοι.", "text": "Where then *ēn* the *makarismos* of you? I *martyrō* for to you, that, if *dynaton*, the *ophthalmous* of you, having *exoryxantes*, would you *edōkate* to me", "grammar": { "*ēn*": "imperfect indicative, 3rd person singular - was", "*makarismos*": "nominative, masculine, singular - blessedness/happiness", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*dynaton*": "adjective, nominative, neuter, singular - possible", "*ophthalmous*": "accusative, masculine, plural - eyes", "*exoryxantes*": "aorist active participle, nominative, masculine, plural - having torn out/plucked out", "*edōkate*": "aorist active indicative, 2nd person plural - you would have given", "*an*": "particle indicating contingency - would" }, "variants": { "*makarismos*": "blessedness/happiness/felicitation", "*martyrō*": "I testify/bear witness/confirm", "*dynaton*": "possible/able/capable", "*ophthalmous*": "eyes/sight", "*exoryxantes*": "having torn out/plucked out/gouged out", "*edōkate*": "you would have given/granted/bestowed" } }
• Phil 3:7-8 : 7 { "verseID": "Philippians.3.7", "source": "Ἀλλʼ ἅτινα ἦν μοι κέρδη, ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν.", "text": "But *hatina ēn* to me *kerdē*, these *hēgēmai* because of the *Christon zēmian*.", "grammar": { "*hatina*": "nominative, neuter, plural, relative pronoun - which things", "*ēn*": "imperfect, active, 3rd person singular - was/were", "*kerdē*": "nominative, neuter, plural - gains/profits", "*hēgēmai*": "indicative, perfect, middle, 1st person singular - I have considered/regarded", "*Christon*": "accusative, masculine, singular - Christ", "*zēmian*": "accusative, feminine, singular - loss/damage" }, "variants": { "*kerdē*": "gains/profits/advantages", "*hēgēmai*": "have considered/regarded/counted", "*zēmian*": "loss/damage/disadvantage" } } 8 { "verseID": "Philippians.3.8", "source": "Ἀλλὰ μενοῦνγε, καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου: διʼ ὃν τὰ πάντα ἐζημιώθην, καὶ ἡγοῦμαι σκύβαλα εἴναι, ἵνα Χριστὸν κερδήσω,", "text": "But *menounge*, and *hēgoumai panta zēmian einai* because of the *hyperechon* of the *gnōseōs Christou Iēsou* the *Kyriou* of me: because of whom *ta panta ezēmiōthēn*, and *hēgoumai skybala einai*, in order that *Christon kerdēsō*,", "grammar": { "*menounge*": "intensive particle - indeed/certainly/more than that", "*hēgoumai*": "indicative, present, middle, 1st person singular - I consider/regard", "*panta*": "accusative, neuter, plural - all things", "*zēmian*": "accusative, feminine, singular - loss", "*einai*": "infinitive, present - to be", "*hyperechon*": "participle, present, active, accusative, neuter, singular - surpassing/excellence", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Kyriou*": "genitive, masculine, singular - of Lord", "*panta*": "accusative, neuter, plural - all things", "*ezēmiōthēn*": "indicative, aorist, passive, 1st person singular - I suffered loss/was deprived", "*skybala*": "accusative, neuter, plural - refuse/dung/rubbish", "*Christon*": "accusative, masculine, singular - Christ", "*kerdēsō*": "subjunctive, aorist, active, 1st person singular - I might gain/win" }, "variants": { "*menounge*": "indeed/certainly/more than that/yes indeed", "*hyperechon*": "surpassing value/excellence/superiority", "*gnōseōs*": "knowledge/understanding", "*ezēmiōthēn*": "suffered loss/was deprived/forfeited", "*skybala*": "refuse/dung/garbage/worthless trash", "*kerdēsō*": "gain/win/profit" } }