Verse 28

{ "verseID": "Matthew.10.28", "source": "Καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβηθήτε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.", "text": "And *mē* *phobēthēte* from the ones *apoktennontōn* the *sōma*, the *de* *psychēn* *mē* *dynamenōn* *apokteinai*: *phobēthēte* *de* *mallon* the one *dynamenon* both *psychēn* and *sōma* *apolesai* in *geennē*.", "grammar": { "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*apoktennontōn*": "present active participle, genitive masculine plural - killing", "*sōma*": "accusative neuter singular - body", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative feminine singular - soul/life", "*dynamenōn*": "present middle participle, genitive masculine plural - being able", "*apokteinai*": "aorist active infinitive - to kill", "*mallon*": "comparative adverb - rather/more", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*apolesai*": "aorist active infinitive - to destroy", "*geennē*": "dative feminine singular - hell/Gehenna" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*apoktennontōn*": "killing/slaying/murdering", "*sōma*": "body/physical form", "*psychēn*": "soul/life/inner self", "*dynamenōn*": "being able/having power", "*apokteinai*": "to kill/slay/put to death", "*mallon*": "rather/more/instead", "*dynamenon*": "being able/having power", "*apolesai*": "to destroy/ruin/cause to perish", "*geennē*": "hell/Gehenna/place of punishment" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og frykt ikke dem som dreper kroppen, men ikke kan drepe sjelen; frykt snarere ham som kan ødelegge både sjel og kropp i helvete.

• NT, oversatt fra gresk

  Frykt ikke dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller ham som har makt til å ødelegge både sjel og kropp i helvete.

• Norsk King James

  Og frykt ikke dem som dreper kroppen, men som ikke kan drepe sjelen: men frykt heller ham som kan ødelegge både sjel og kropp i helvete.

• Modernisert Norsk Bibel 1866

  Frykt ikke dem som kan drepe kroppen, men ikke sjelen; frykt heller Ham som kan ødelegge både sjel og kropp i helvete.

• KJV/Textus Receptus til norsk

  Og frykt ikke for dem som dreper legemet, men ikke er i stand til å drepe sjelen: men frykt heller ham som er i stand til å ødelegge både sjel og legeme i helvete.

• Den norske oversettelsen av Det Nye Testamente

  Frykt ikke for dem som dreper legemet, men ikke kan drepe sjelen. Frykt heller ham som kan ødelegge både sjel og legeme i helvete.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Frykt ikke dem som dreper kroppen, men ikke kan drepe sjelen; men frykt ham som kan ødelegge både sjel og kropp i helvete.

• o3-mini KJV Norsk

  Frykt ikke dem som dreper kroppen, men som ikke kan drepe sjelen; frykt heller den som kan ødelegge både sjel og kropp i helvete.

• gpt4.5-preview

  Frykt ikke for dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller Ham som har makt til å ødelegge både sjel og kropp i helvete.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Frykt ikke for dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller Ham som har makt til å ødelegge både sjel og kropp i helvete.

• Lingvistisk bibeloversettelse fra grunntekst

  Frykt ikke for dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller for ham som kan ødelegge både sjel og kropp i helvete.

• Linguistic Bible Translation from Source Texts

  Do not fear those who kill the body but cannot kill the soul; rather, fear the one who can destroy both soul and body in hell.

• NT, oversatt fra gresk Aug2024

  Frykt ikke for dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller for ham som kan ødelegge både sjel og kropp i helvete.

• Original Norsk Bibel 1866

  Og frygter ikke for dem, som slaae Legemet ihjel, men kunne ikke slaae Sjælen ihjel; men frygter heller for Den, som kan fordærve baade Sjæl og Legeme i Helvede.

• King James Version 1769 (Standard Version)

  And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

• KJV 1769 norsk

  Og frykt ikke dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller ham som kan ødelegge både sjel og kropp i helvete.

• KJV1611 - Moderne engelsk

  And do not fear those who kill the body, but cannot kill the soul: but rather fear him who is able to destroy both soul and body in hell.

• King James Version 1611 (Original)

  And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

• Norsk oversettelse av Webster

  Frykt ikke dem som dreper kroppen, men ikke er i stand til å drepe sjelen. Frykt heller ham som kan ødelegge både sjel og kropp i helvete.

• Norsk oversettelse av Youngs Literal Translation

  Frykt ikke for dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller Ham som kan ødelegge både sjel og kropp i helvete.

• Norsk oversettelse av ASV1901

  Og frykt ikke dem som dreper kroppen, men ikke kan drepe sjelen: men frykt heller ham som kan ødelegge både sjel og kropp i helvete.

• Norsk oversettelse av BBE

  Frykt ikke dem som dreper kroppen, men ikke kan drepe sjelen. Frykt heller ham som kan ødelegge både sjel og kropp i helvete.

• Tyndale Bible (1526/1534)

  And feare ye not them which kyll the body and be not able to kyll the soule. But rather feare hym which is able to destroye bothe soule and body into hell.

• Coverdale Bible (1535)

  And feare ye not them that kyll the body, and be not able to kyll the soule. But rather feare hi, which is able to destroye both soule and body in to hell.

• Geneva Bible (1560)

  And feare yee not them which kill the bodie, but are nor able to kill the soule: but rather feare him, which is able to destroy both soule and bodie in hell.

• Bishops' Bible (1568)

  And feare ye not them, which kyll the body, but are not able to kyll the soule. But rather feare hym, which is able to destroy both soule and body in hell.

• Authorized King James Version (1611)

  ‹And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.›

• Webster's Bible (1833)

  Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

• Young's Literal Translation (1862/1898)

  `And be not afraid of those killing the body, and are not able to kill the soul, but fear rather Him who is able both soul and body to destroy in gehenna.

• American Standard Version (1901)

  And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell.

• Bible in Basic English (1941)

  And have no fear of those who put to death the body, but are not able to put to death the soul. But have fear of him who has power to give soul and body to destruction in hell.

• World English Bible (2000)

  Don't be afraid of those who kill the body, but are not able to kill the soul. Rather, fear him who is able to destroy both soul and body in Gehenna.

• NET Bible® (New English Translation)

  Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the one who is able to destroy both soul and body in hell.

Referenced Verses

• Isa 8:12-13 : 12 { "verseID": "Isaiah.8.12", "source": "לֹא־תֹאמְר֣וּן קֶ֔שֶׁר לְכֹ֧ל אֲשֶׁר־יֹאמַ֛ר הָעָ֥ם הַזֶּ֖ה קָ֑שֶׁר וְאֶת־מוֹרָא֥וֹ לֹֽא־תִֽירְא֖וּ וְלֹ֥א תַעֲרִֽיצוּ׃", "text": "Not-*tōʾmərûn qešer* to-all that-*yōʾmar hā-ʿām ha-zeh qāšer* and-*ʾet*-*môrāʾô* not-*tîrəʾû* and-not *taʿărîṣû*", "grammar": { "*tōʾmərûn*": "qal imperfect 2nd masculine plural - you shall say", "*qešer*": "noun masculine singular - conspiracy/treason/alliance", "*yōʾmar*": "qal imperfect 3rd masculine singular - says/calls", "*hā-ʿām*": "definite article + noun masculine singular - the people", "*ha-zeh*": "definite article + demonstrative pronoun - this", "*qāšer*": "noun masculine singular - conspiracy/treason/alliance", "*môrāʾô*": "noun masculine singular + 3rd masculine singular suffix - his fear/terror", "*tîrəʾû*": "qal imperfect 2nd masculine plural - you shall fear", "*taʿărîṣû*": "hiphil imperfect 2nd masculine plural - you shall dread/regard with awe" }, "variants": { "*qešer*": "conspiracy/treason/alliance/plot", "*môrāʾô*": "his fear/what he fears/his terror/his dread", "*tîrəʾû*": "you shall fear/you shall be afraid of", "*taʿărîṣû*": "you shall dread/you shall be terrified of/you shall regard with awe" } } 13 { "verseID": "Isaiah.8.13", "source": "אֶת־יְהוָ֥ה צְבָא֖וֹת אֹת֣וֹ תַקְדִּ֑ישׁוּ וְה֥וּא מוֹרַאֲכֶ֖ם וְה֥וּא מֽ͏ַעֲרִֽצְכֶֽם׃", "text": "*ʾet*-*YHWH ṣəbāʾôt ʾōtô taqdîšû* and-he *môraʾăkem* and-he *maʿăriṣkem*", "grammar": { "*ʾet*": "direct object marker", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ṣəbāʾôt*": "noun feminine plural - hosts/armies", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*taqdîšû*": "hiphil imperfect 2nd masculine plural - you shall sanctify/regard as holy", "*môraʾăkem*": "noun masculine singular + 2nd masculine plural suffix - your fear/dread", "*maʿăriṣkem*": "hiphil participle masculine singular + 2nd masculine plural suffix - your awe/terror" }, "variants": { "*YHWH ṣəbāʾôt*": "Yahweh/LORD of hosts/armies", "*taqdîšû*": "you shall sanctify/you shall regard as holy/you shall treat as holy", "*môraʾăkem*": "your fear/your dread/what you should fear", "*maʿăriṣkem*": "your awe/your terror/what you should dread" } }
• Luke 12:4-5 : 4 { "verseID": "Luke.12.4", "source": "Λέγω δὲ ὑμῖν τοῖς φίλοις μου, Μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεινόντων τὸ σῶμα, καὶ μετὰ ταῦτα μὴ ἐχόντων περισσότερόν τι ποιῆσαι.", "text": "*Legō de* to you the *philois* of me, *Mē phobēthēte apo* the *apokteinontōn* the *sōma*, and *meta tauta mē echontōn perissoteron ti poiēsai*.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - but/and/now", "*philois*": "dative plural masculine - friends", "*Mē phobēthēte*": "aorist passive subjunctive, 2nd plural with negative - do not fear", "*apo*": "preposition + genitive - from", "*apokteinontōn*": "present active participle, genitive plural masculine - those who kill", "*sōma*": "accusative singular neuter - body", "*meta*": "preposition + accusative - after", "*tauta*": "accusative plural neuter demonstrative pronoun - these things", "*mē echontōn*": "present active participle, genitive plural masculine with negative - not having", "*perissoteron*": "comparative adjective, accusative singular neuter - more/beyond", "*ti*": "accusative singular neuter indefinite pronoun - anything/something", "*poiēsai*": "aorist active infinitive - to do" }, "variants": { "*philois*": "friends/loved ones", "*phobēthēte*": "fear/be afraid", "*apokteinontōn*": "killers/those who kill", "*sōma*": "body/physical existence", "*perissoteron*": "more/beyond/additional", "*poiēsai*": "do/perform/accomplish" } } 5 { "verseID": "Luke.12.5", "source": "Ὑποδείξω δὲ ὑμῖν τίνα φοβηθῆτε: Φοβήθητε τὸν, μετὰ τὸ ἀποκτεῖναι ἐξουσίαν ἔχοντα ἐμβαλεῖν εἰς τὴν γέενναν· ναί, λέγω ὑμῖν, Τοῦτον φοβήθητε.", "text": "*Hypodeixō de* to you whom *phobēthēte*: *Phobēthēte* the one, *meta* the *apokteinai exousian echonta embalein* into the *geennan*; yes, *legō* to you, This one *phobēthēte*.", "grammar": { "*Hypodeixō*": "future active indicative, 1st singular - I will show/warn", "*de*": "postpositive conjunction - but/and/now", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear", "*Phobēthēte*": "aorist passive imperative, 2nd plural - fear!", "*meta*": "preposition + accusative - after", "*apokteinai*": "aorist active infinitive - to kill", "*exousian*": "accusative singular feminine - authority/power", "*echonta*": "present active participle, accusative singular masculine - having", "*embalein*": "aorist active infinitive - to throw/cast", "*geennan*": "accusative singular feminine - Gehenna/hell", "*legō*": "present active indicative, 1st singular - I say/tell", "*phobēthēte*": "aorist passive imperative, 2nd plural - fear!" }, "variants": { "*Hypodeixō*": "show/warn/indicate", "*phobēthēte*": "fear/be afraid of", "*exousian*": "authority/power/right", "*embalein*": "cast/throw/hurl", "*geennan*": "Gehenna/hell/place of punishment" } }
• Isa 51:12 : 12 { "verseID": "Isaiah.51.12", "source": "אָנֹכִ֧י אָנֹכִ֛י ה֖וּא מְנַחֶמְכֶ֑ם מִֽי־אַ֤תְּ וַתִּֽירְאִי֙ מֵאֱנ֣וֹשׁ יָמ֔וּת וּמִבֶּן־אָדָ֖ם חָצִ֥יר יִנָּתֵֽן", "text": "*'ānōkî 'ānōkî hû' mənaḥemkem mî-'at wattîrə'î mē'ĕnôš yāmût ûmibben-'ādām ḥāṣîr yinnātēn*", "grammar": { "*'ānōkî*": "personal pronoun, 1st person singular - I", "*hû'*": "personal pronoun, 3rd person masculine singular - he", "*mənaḥemkem*": "Piel participle, masculine singular with 2nd person masculine plural suffix - your comforter", "*mî*": "interrogative pronoun - who", "*'at*": "personal pronoun, 2nd person feminine singular - you", "*wattîrə'î*": "conjunction + Qal imperfect, 2nd person feminine singular - that you fear", "*mē'ĕnôš*": "preposition + common noun, masculine singular - from man", "*yāmût*": "Qal imperfect, 3rd person masculine singular - he will die", "*ûmibben*": "conjunction + preposition + common noun, masculine singular construct - and from son of", "*'ādām*": "common noun, masculine singular - mankind/man", "*ḥāṣîr*": "common noun, masculine singular - grass", "*yinnātēn*": "Niphal imperfect, 3rd person masculine singular - he will be made/given" }, "variants": { "*mənaḥemkem*": "your comforter/your consoler", "*'ĕnôš*": "man/mortal/humankind", "*ben-'ādām*": "son of man/human being", "*ḥāṣîr*": "grass/hay/vegetation", "*yinnātēn*": "will be made/will be given/will be rendered" } }
• 2 Thess 1:8-9 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } } 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } } 10 { "verseID": "2 Thessalonians.1.10", "source": "Ὅταν ἔλθῃ ἐνδοξασθῆναι ἐν τοῖς ἁγίοις αὐτοῦ, καὶ θαυμασθῆναι ἐν πᾶσιν τοῖς πιστεύουσιν (ὅτι ἐπιστεύθη τὸ μαρτύριον ἡμῶν ἐφʼ ὑμᾶς) ἐν τῇ ἡμέρᾳ ἐκείνῃ.", "text": "When he *elthē* to *endoxasthēnai* in the *hagiois* of him, and to *thaumasthēnai* in all those *pisteuousin* (because *episteuthē* the *martyrion* of us upon you) in the *hēmera* that.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*elthē*": "aorist subjunctive, active, 3rd person, singular - he might come", "*endoxasthēnai*": "aorist infinitive, passive - to be glorified", "*hagiois*": "dative, masculine, plural - among/in saints/holy ones", "αὐτοῦ": "genitive, masculine, singular - possessive", "*thaumasthēnai*": "aorist infinitive, passive - to be marveled at", "*pisteuousin*": "present participle, active, dative, masculine, plural - believing/trusting", "*episteuthē*": "aorist indicative, passive, 3rd person, singular - was believed", "*martyrion*": "nominative, neuter, singular - subject of *episteuthē*", "ἡμῶν": "genitive, 1st person, plural - possessive", "ἐφʼ ὑμᾶς": "preposition + accusative, 2nd person, plural - upon/to you", "*hēmera*": "dative, feminine, singular - temporal", "ἐκείνῃ": "dative, feminine, singular, demonstrative - that" }, "variants": { "*Hotan*": "when/whenever/at the time when", "*elthē*": "might come/should come", "*endoxasthēnai*": "to be glorified/honored/exalted", "*hagiois*": "holy ones/saints/sanctified ones", "*thaumasthēnai*": "to be marveled at/admired/wondered at", "*pisteuousin*": "believing/trusting/having faith", "*episteuthē*": "was believed/trusted/accepted", "*martyrion*": "testimony/witness/evidence", "*hēmera*": "day/time" } }
• Rom 8:35-39 : 35 { "verseID": "Romans.8.35", "source": "Τίς ἡμᾶς χωρίσει ἀπὸ τῆς ἀγάπης τοῦ Χριστοῦ; θλῖψις, ἢ στενοχωρία, ἢ διωγμός, ἢ λιμός, ἢ γυμνότης, ἢ κίνδυνος, ἢ μάχαιρα;", "text": "Who us *chōrisei apo tēs agapēs tou Christou*? *thlipsis, ē stenochōria, ē diōgmos, ē limos, ē gymnotes, ē kindynos, ē machaira*?", "grammar": { "*Tis*": "interrogative pronoun nominative masculine singular - who", "*hēmas*": "accusative 1st person plural - us", "*chōrisei*": "future active indicative 3rd person singular - will separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Christou*": "genitive masculine singular - of Christ", "*thlipsis*": "nominative feminine singular - tribulation", "*ē*": "disjunctive conjunction - or", "*stenochōria*": "nominative feminine singular - distress", "*ē*": "disjunctive conjunction - or", "*diōgmos*": "nominative masculine singular - persecution", "*ē*": "disjunctive conjunction - or", "*limos*": "nominative masculine singular - famine", "*ē*": "disjunctive conjunction - or", "*gymnotes*": "nominative feminine singular - nakedness", "*ē*": "disjunctive conjunction - or", "*kindynos*": "nominative masculine singular - danger", "*ē*": "disjunctive conjunction - or", "*machaira*": "nominative feminine singular - sword" }, "variants": { "*chōrisei*": "will separate/divide/part [future]", "*agapēs*": "love/affection/benevolence", "*thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/hardship", "*diōgmos*": "persecution/harassment", "*limos*": "famine/hunger", "*gymnotes*": "nakedness/lack of clothing", "*kindynos*": "danger/risk/peril", "*machaira*": "sword/knife/violence" } } 36 { "verseID": "Romans.8.36", "source": "Καθὼς γέγραπται, ὅτι Ἕνεκά σοῦ θανατούμεθα ὅλην τὴν ἡμέραν· ἐλογίσθημεν ὡς πρόβατα σφαγῆς.", "text": "*Kathōs gegraptai, hoti Heneka sou thanatoumetha holēn tēn hēmeran; elogisthēmen hōs probata sphagēs*.", "grammar": { "*Kathōs*": "subordinating conjunction - just as", "*gegraptai*": "perfect passive indicative 3rd person singular - it has been written", "*hoti*": "conjunction - that", "*Heneka*": "preposition with genitive - for the sake of", "*sou*": "genitive 2nd person singular - you", "*thanatoumetha*": "present passive indicative 1st person plural - we are being put to death", "*holēn*": "accusative feminine singular - whole/all", "*tēn hēmeran*": "accusative feminine singular - the day", "*elogisthēmen*": "aorist passive indicative 1st person plural - we were considered", "*hōs*": "comparative particle - as/like", "*probata*": "nominative neuter plural - sheep", "*sphagēs*": "genitive feminine singular - of slaughter" }, "variants": { "*gegraptai*": "it has been written [perfect passive - completed action with continuing results]", "*Heneka sou*": "for your sake/on account of you", "*thanatoumetha*": "we are being put to death/killed [ongoing passive]", "*holēn tēn hēmeran*": "all day long/the whole day", "*elogisthēmen*": "we were considered/reckoned/regarded [completed passive action]", "*probata sphagēs*": "sheep of slaughter/sheep for slaughtering" } } 37 { "verseID": "Romans.8.37", "source": "Ἀλλʼ, ἐν τούτοις πᾶσιν ὑπερνικῶμεν διὰ τοῦ ἀγαπήσαντος ἡμᾶς.", "text": "*All', en toutois pasin hypernikōmen dia tou agapēsantos hēmas*.", "grammar": { "*All'*": "adversative conjunction - but/yet", "*en*": "preposition with dative - in", "*toutois*": "demonstrative pronoun dative neuter plural - these things", "*pasin*": "dative neuter plural - all", "*hypernikōmen*": "present active indicative 1st person plural - we are more than conquerors", "*dia*": "preposition with genitive - through", "*tou agapēsantos*": "genitive masculine singular aorist active participle - the one having loved", "*hēmas*": "accusative 1st person plural - us" }, "variants": { "*hypernikōmen*": "we are more than conquerors/we overwhelmingly conquer/we triumph completely", "*agapēsantos*": "having loved/shown love [completed action]" } } 38 { "verseID": "Romans.8.38", "source": "Πέπεισμαι γὰρ, ὅτι οὔτε θάνατος, οὔτε ζωὴ, οὔτε ἄγγελοι, οὔτε ἀρχαὶ, οὔτε δυνάμεις, οὔτε ἐνεστῶτα, οὔτε μέλλοντα,", "text": "*Pepeismai gar, hoti oute thanatos, oute zōē, oute angeloi, oute archai, oute dynameis, oute enestōta, oute mellonta*,", "grammar": { "*Pepeismai*": "perfect passive indicative 1st person singular - I have been persuaded", "*gar*": "postpositive conjunction - for", "*hoti*": "conjunction - that", "*oute*": "negative disjunctive conjunction - neither", "*thanatos*": "nominative masculine singular - death", "*oute*": "negative disjunctive conjunction - nor", "*zōē*": "nominative feminine singular - life", "*oute*": "negative disjunctive conjunction - nor", "*angeloi*": "nominative masculine plural - angels", "*oute*": "negative disjunctive conjunction - nor", "*archai*": "nominative feminine plural - rulers/principalities", "*oute*": "negative disjunctive conjunction - nor", "*dynameis*": "nominative feminine plural - powers", "*oute*": "negative disjunctive conjunction - nor", "*enestōta*": "perfect active participle nominative neuter plural - things present", "*oute*": "negative disjunctive conjunction - nor", "*mellonta*": "present active participle nominative neuter plural - things to come" }, "variants": { "*Pepeismai*": "I have been persuaded/convinced/am certain [perfect passive - completed action with continuing results]", "*thanatos*": "death/separation", "*zōē*": "life/existence", "*angeloi*": "angels/messengers", "*archai*": "rulers/principalities/authorities", "*dynameis*": "powers/forces/mighty deeds", "*enestōta*": "things present/things already established [completed action]", "*mellonta*": "things to come/future things [ongoing]" } } 39 { "verseID": "Romans.8.39", "source": "Οὔτε ὕψωμα, οὔτε βάθος, οὔτε τις κτίσις ἑτέρα, δυνήσεται ἡμᾶς χωρίσαι ἀπὸ τῆς ἀγάπης τοῦ Θεοῦ, τῆς ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν.", "text": "*Oute hypsōma, oute bathos, oute tis ktisis hetera, dynēsetai hēmas chōrisai apo tēs agapēs tou Theou, tēs en Christō Iēsou tō Kyriō* of us.", "grammar": { "*Oute*": "negative disjunctive conjunction - neither", "*hypsōma*": "nominative neuter singular - height", "*oute*": "negative disjunctive conjunction - nor", "*bathos*": "nominative neuter singular - depth", "*oute*": "negative disjunctive conjunction - nor", "*tis*": "indefinite pronoun nominative feminine singular - any", "*ktisis*": "nominative feminine singular - creation", "*hetera*": "nominative feminine singular - other", "*dynēsetai*": "future middle/passive indicative 3rd person singular - will be able", "*hēmas*": "accusative 1st person plural - us", "*chōrisai*": "aorist active infinitive - to separate", "*apo*": "preposition with genitive - from", "*tēs agapēs*": "genitive feminine singular - the love", "*tou Theou*": "genitive masculine singular - of God", "*tēs*": "relative pronoun genitive feminine singular - which is", "*en*": "preposition with dative - in", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*tō Kyriō*": "dative masculine singular - the Lord", "*hēmōn*": "genitive 1st person plural - our" }, "variants": { "*hypsōma*": "height/high place/elevation", "*bathos*": "depth/deep place", "*ktisis hetera*": "other creation/any other created thing", "*dynēsetai*": "will be able/will have power [future]", "*chōrisai*": "to separate/divide/part", "*agapēs*": "love/affection/benevolence", "*Kyriō*": "Lord/master/owner" } }
• Heb 10:31 : 31 { "verseID": "Hebrews.10.31", "source": "Φοβερὸν τὸ ἐμπεσεῖν εἰς χεῖρας Θεοῦ ζῶντος.", "text": "*Phoberon* the *empesein* into *cheiras Theou zōntos*.", "grammar": { "*Phoberon*": "nominative, neuter, singular - fearful/terrifying", "*empesein*": "aorist, active, infinitive - to fall", "*cheiras*": "accusative, feminine, plural - hands", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present, active, participle, genitive, masculine, singular - living" }, "variants": { "*Phoberon*": "fearful/terrifying/dreadful", "*empesein*": "to fall/to fall into the power of", "*zōntos*": "living/alive" } }
• Heb 12:28-29 : 28 { "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } } 29 { "verseID": "Hebrews.12.29", "source": "Καὶ γὰρ ὁ Θεὸς ἡμῶν πῦρ καταναλίσκον.", "text": "For indeed the *Theos* of us *pyr katanaliskon*.", "grammar": { "*Theos*": "noun, nominative, singular, masculine - God", "*pyr*": "noun, nominative, singular, neuter - fire", "*katanaliskon*": "participle, present active, nominative, singular, neuter - consuming/devouring" }, "variants": { "*pyr*": "fire/flame", "*katanaliskon*": "consuming/devouring/utterly destroying" } }
• Jas 4:12 : 12 { "verseID": "James.4.12", "source": "Εἷς ἐστιν ὁ νομοθέτης, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι: σὺ τίς εἶ ὃς κρίνεις τὸν ἕτερον;", "text": "One *estin* the *nomothetēs*, the one *dynamenos sōsai* and *apolesai*: you who *ei* who *krineis* the *heteron*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*nomothetēs*": "nominative, masculine, singular - lawgiver", "*dynamenos*": "present middle/passive participle, nominative, masculine, singular - being able/having power", "*sōsai*": "aorist active infinitive - to save", "*apolesai*": "aorist active infinitive - to destroy", "*ei*": "present active indicative, 2nd singular - are/exist", "*krineis*": "present active indicative, 2nd singular - judge", "*heteron*": "accusative, masculine, singular - other/another/neighbor" }, "variants": { "*estin*": "is/exists", "*nomothetēs*": "lawgiver/legislator", "*dynamenos*": "being able/having power/capable", "*sōsai*": "to save/rescue/deliver", "*apolesai*": "to destroy/ruin/kill", "*ei*": "are/exist", "*krineis*": "judge/criticize/condemn", "*heteron*": "other/another/neighbor" } }
• Rev 2:10 : 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }
• Luke 16:22-26 : 22 { "verseID": "Luke.16.22", "source": "Ἐγένετο δὲ, ἀποθανεῖν τὸν πτωχόν, καὶ ἀπενεχθῆναι αὐτὸν ὑπὸ τῶν ἀγγέλων εἰς τὸν κόλπον τοῦ Ἀβραάμ: ἀπέθανεν δὲ καὶ ὁ πλούσιος, καὶ ἐτάφη·", "text": "*Egeneto de*, *apothanein ton ptōchon*, and *apenechthēnai* him by the *angelōn* into the *kolpon tou Abraam*: *apethanen de* also the *plousios*, and *etaphē*;", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*de*": "postpositive conjunction - but/and/now", "*apothanein*": "aorist active infinitive - to die", "*ton ptōchon*": "accusative singular masculine - the poor man", "*apenechthēnai*": "aorist passive infinitive - to be carried away", "*angelōn*": "genitive plural masculine - of angels", "*kolpon*": "accusative singular masculine - bosom/chest", "*tou Abraam*": "genitive singular masculine - of Abraham", "*apethanen*": "aorist active indicative, 3rd singular - died", "*plousios*": "nominative singular masculine - rich man", "*etaphē*": "aorist passive indicative, 3rd singular - was buried" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*apothanein*": "to die", "*ptōchon*": "poor man/beggar", "*apenechthēnai*": "to be carried away/to be taken away", "*angelōn*": "angels/messengers", "*kolpon*": "bosom/embrace/chest [metaphor for place of honor]", "*apethanen*": "died", "*plousios*": "rich man/wealthy man", "*etaphē*": "was buried/was entombed" } } 23 { "verseID": "Luke.16.23", "source": "Καὶ ἐν τῷ ᾅδῃ ἐπάρας τοὺς ὀφθαλμοὺς αὐτοῦ, ὑπάρχων ἐν βασάνοις, ὁρᾷ τὸν Ἀβραὰμ ἀπὸ μακρόθεν, καὶ Λάζαρον ἐν τοῖς κόλποις αὐτοῦ.", "text": "And in the *hadē eparas tous ophthalmous* of him, *hyparchōn* in *basanois*, *hora ton Abraam* from *makrothen*, and *Lazaron* in the *kolpois* of him.", "grammar": { "*hadē*": "dative singular masculine - hades", "*eparas*": "aorist active participle, nominative singular masculine - having lifted up", "*tous ophthalmous*": "accusative plural masculine - the eyes", "*hyparchōn*": "present active participle, nominative singular masculine - being/existing", "*basanois*": "dative plural feminine - torments/tortures", "*hora*": "present active indicative, 3rd singular - sees", "*ton Abraam*": "accusative singular masculine - Abraham", "*makrothen*": "adverb - from afar/at a distance", "*Lazaron*": "accusative singular masculine - Lazarus", "*kolpois*": "dative plural masculine - bosoms/embraces" }, "variants": { "*hadē*": "hades/the realm of the dead", "*eparas*": "having lifted up/having raised", "*ophthalmous*": "eyes", "*hyparchōn*": "being/existing/finding himself", "*basanois*": "torments/tortures/agonies", "*hora*": "sees/perceives/beholds", "*makrothen*": "from afar/at a distance/far away", "*kolpois*": "bosom/embrace [metaphor for place of honor/comfort]" } } 24 { "verseID": "Luke.16.24", "source": "Καὶ αὐτὸς φωνήσας εἶπεν, Πάτερ Ἀβραάμ, ἐλέησόν με, καὶ πέμψον Λάζαρον, ἵνα βάψῃ τὸ ἄκρον τοῦ δακτύλου αὐτοῦ ὕδατος, καὶ καταψύξῃ τὴν γλῶσσάν μου· ὅτι ὀδυνῶμαι ἐν τῇ φλογὶ ταύτῃ.", "text": "And he *phōnēsas eipen*, *Pater Abraam*, *eleēson* me, and *pempson Lazaron*, *hina bapsē to akron tou daktylou* of him *hydatos*, and *katapsyxē tēn glōssan* of me; *hoti odynōmai* in the *phlogi tautē*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called out", "*eipen*": "aorist active indicative, 3rd singular - said", "*Pater*": "vocative singular masculine - Father", "*eleēson*": "aorist active imperative, 2nd singular - have mercy on", "*pempson*": "aorist active imperative, 2nd singular - send", "*hina*": "conjunction - so that/in order that", "*bapsē*": "aorist active subjunctive, 3rd singular - he might dip", "*to akron*": "accusative singular neuter - the tip/extremity", "*tou daktylou*": "genitive singular masculine - of the finger", "*hydatos*": "genitive singular neuter - of water", "*katapsyxē*": "aorist active subjunctive, 3rd singular - he might cool", "*tēn glōssan*": "accusative singular feminine - the tongue", "*hoti*": "conjunction - because/that", "*odynōmai*": "present middle/passive indicative, 1st singular - I am in pain/suffering", "*phlogi*": "dative singular feminine - flame/fire", "*tautē*": "demonstrative, dative singular feminine - this" }, "variants": { "*phōnēsas*": "having called out/having cried out", "*Pater*": "Father", "*eleēson*": "have mercy on/show pity to", "*pempson*": "send", "*bapsē*": "he might dip/he might moisten", "*akron*": "tip/extremity/end", "*daktylou*": "finger", "*hydatos*": "water", "*katapsyxē*": "he might cool/he might refresh", "*glōssan*": "tongue", "*odynōmai*": "I am in pain/I am suffering/I am tormented", "*phlogi*": "flame/fire" } } 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } } 26 { "verseID": "Luke.16.26", "source": "Καὶ ἐπὶ πᾶσιν τούτοις, μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται: ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται· μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.", "text": "And *epi pasin toutois*, *metaxy* of us and of you *chasma mega estēriktai*: *hopōs* the *thelontes diabēnai enteuthen pros* you not *dynōntai*; neither the *ekeithen pros* us *diaperōsin*.", "grammar": { "*epi*": "preposition + dative - besides/in addition to", "*pasin*": "dative plural neuter - all", "*toutois*": "demonstrative, dative plural neuter - these things", "*metaxy*": "preposition + genitive - between", "*chasma*": "nominative singular neuter - chasm/gulf", "*mega*": "nominative singular neuter - great/large", "*estēriktai*": "perfect passive indicative, 3rd singular - has been fixed/established", "*hopōs*": "conjunction - so that/in order that", "*thelontes*": "present active participle, nominative plural masculine - wanting/wishing", "*diabēnai*": "aorist active infinitive - to cross over", "*enteuthen*": "adverb - from here", "*pros*": "preposition + accusative - to/toward", "*dynōntai*": "present middle/passive subjunctive, 3rd plural - they might be able", "*ekeithen*": "adverb - from there", "*diaperōsin*": "present active subjunctive, 3rd plural - they might cross over" }, "variants": { "*epi pasin toutois*": "besides all these things/in addition to all this", "*metaxy*": "between", "*chasma*": "chasm/gulf/great divide", "*estēriktai*": "has been fixed/has been established/has been set", "*thelontes*": "wanting/wishing/desiring", "*diabēnai*": "to cross over/to pass through", "*enteuthen*": "from here/from this place", "*dynōntai*": "they might be able/they could", "*ekeithen*": "from there/from that place", "*diaperōsin*": "they might cross over/they might pass through" } }
• Eccl 5:7 : 7 { "verseID": "Ecclesiastes.5.7", "source": "אִם־עֹ֣שֶׁק רָ֠שׁ וְגֵ֨זֶל מִשְׁפָּ֤ט וָצֶ֙דֶק֙ תִּרְאֶ֣ה בַמְּדִינָ֔ה אַל־תִּתְמַ֖הּ עַל־הַחֵ֑פֶץ כִּ֣י גָבֹ֜הַּ מֵעַ֤ל גָּבֹ֙הַ֙ שֹׁמֵ֔ר וּגְבֹהִ֖ים עֲלֵיהֶֽם׃", "text": "If *ʿōšeq* *rāš* and *ḡēzel* *mišpāṭ* and *ṣeḏeq* *tirʾeh* in *hamməḏînāh*, *ʾal-titmaḥ* upon *haḥēp̄eṣ* for *ḡāḇōahh* from over *gāḇōahh* *šōmēr* and *ḡəḇōhîm* over them", "grammar": { "*ʿōšeq*": "noun, masculine singular construct - oppression of", "*rāš*": "noun/adjective, masculine singular - poor person", "*ḡēzel*": "noun, masculine singular construct - robbery/violation of", "*mišpāṭ*": "noun, masculine singular - justice/judgment", "*ṣeḏeq*": "noun, masculine singular - righteousness", "*tirʾeh*": "qal imperfect, 2nd masculine singular - you see", "*hamməḏînāh*": "definite article + noun, feminine singular - the province/district", "*ʾal-titmaḥ*": "negative particle + qal imperfect, 2nd masculine singular - do not be amazed", "*haḥēp̄eṣ*": "definite article + noun, masculine singular - the matter/desire", "*ḡāḇōahh*": "adjective, masculine singular - high/exalted", "*šōmēr*": "qal participle, masculine singular - watching/guarding/keeping", "*ḡəḇōhîm*": "adjective, masculine plural - high ones/exalted ones" }, "variants": { "*ʿōšeq*": "oppression/extortion/fraud", "*rāš*": "poor/needy person", "*ḡēzel*": "robbery/plunder/violation", "*mišpāṭ*": "justice/judgment/ordinance/decision", "*ṣeḏeq*": "righteousness/justice/rightness", "*hamməḏînāh*": "province/district/state/jurisdiction", "*titmaḥ*": "to be amazed/astonished/stunned", "*haḥēp̄eṣ*": "the matter/affair/business/desire/pleasure", "*ḡāḇōahh*": "high/lofty/exalted/proud" } }
• Jer 5:22 : 22 { "verseID": "Jeremiah.5.22", "source": "הַאוֹתִ֨י לֹא־תִירָ֜אוּ נְאֻם־יְהֹוָ֗ה אִ֤ם מִפָּנַי֙ לֹ֣א תָחִ֔ילוּ אֲשֶׁר־שַׂ֤מְתִּי חוֹל֙ גְּב֣וּל לַיָּ֔ם חָק־עוֹלָ֖ם וְלֹ֣א יַעַבְרֶ֑נְהוּ וַיִּֽתְגָּעֲשׁוּ֙ וְלֹ֣א יוּכָ֔לוּ וְהָמ֥וּ גַלָּ֖יו וְלֹ֥א יַעַבְרֻֽנְהוּ׃", "text": "?*Ha'ôtî* not-you will *tîrā'û* *nə'um*-*YHWH*, if from my *pānay* not you will *tāḥîlû*? I who-*śamtî* *ḥôl* *gəbûl* to the *yām*, *ḥoq*-*'ôlām* and not it will *ya'abrenhu*; and they *wayyitgā'ăšû* and not they *yûkālû*, and they *hāmû* his *gallāyw* and not they *ya'abrunnəhû*.", "grammar": { "*ha*": "interrogative prefix - ?", "*'ôtî*": "direct object marker + 1st singular suffix - me", "*lō'*": "negative particle - not", "*tîrā'û*": "imperfect, 2nd masculine plural - you will fear", "*nə'um*": "construct noun - declaration/utterance of", "*YHWH*": "divine name - Yahweh", "*'im*": "conditional particle - if", "*mippānay*": "preposition + noun, masculine plural construct + 1st singular suffix - from my face/presence", "*lō'*": "negative particle - not", "*tāḥîlû*": "imperfect, 2nd masculine plural - you will tremble", "*'ăšer*": "relative pronoun - who", "*śamtî*": "perfect, 1st singular - I placed", "*ḥôl*": "noun, masculine singular - sand", "*gəbûl*": "noun, masculine singular - boundary/border/limit", "*la*": "preposition + article - to the", "*yām*": "noun, masculine singular - sea", "*ḥoq*": "noun, masculine singular construct - statute/decree of", "*'ôlām*": "noun, masculine singular - eternity", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*ya'abrenhu*": "imperfect, 3rd masculine singular + 3rd masculine singular suffix - it will pass over it", "*wa*": "conjunction - and", "*yitgā'ăšû*": "imperfect, 3rd masculine plural, hithpael - they toss themselves", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*yûkālû*": "imperfect, 3rd masculine plural - they are able", "*wə*": "conjunction - and", "*hāmû*": "perfect, 3rd plural - they roar", "*gallāyw*": "noun, masculine plural + 3rd masculine singular suffix - its waves", "*wə*": "conjunction - and", "*lō'*": "negative particle - not", "*ya'abrunnəhû*": "imperfect, 3rd masculine plural + 3rd masculine singular suffix - they will pass over it" }, "variants": { "*tîrā'û*": "you will fear/revere/be afraid of", "*tāḥîlû*": "you will tremble/writhe/be in anguish", "*ḥôl*": "sand/grain", "*gəbûl*": "boundary/border/limit", "*ḥoq-'ôlām*": "eternal decree/everlasting statute", "*yitgā'ăšû*": "toss themselves/rage/roar", "*hāmû*": "roar/make noise/be tumultuous", "*ya'abrunnəhû*": "pass over it/transgress it/cross it" } }
• Eccl 8:12-13 : 12 { "verseID": "Ecclesiastes.8.12", "source": "אֲשֶׁ֣ר חֹטֶ֗א עֹשֶׂ֥ה רָ֛ע מְאַ֖ת וּמַאֲרִ֣יךְ ל֑וֹ כִּ֚י גַּם־יוֹדֵ֣עַ אָ֔נִי אֲשֶׁ֤ר יִהְיֶה־טּוֹב֙ לְיִרְאֵ֣י הָאֱלֹהִ֔ים אֲשֶׁ֥ר יִֽירְא֖וּ מִלְּפָנָֽיו׃", "text": "*ʾăšer* *ḥōṭeʾ* *ʿōśeh* *rāʿ* hundred and-*maʾărîk* to-him *kî* also-*yôdēaʿ* *ʾānî* *ʾăšer* *yihyeh*-*ṭôb* to-*yirʾê* the-*ʾĕlōhîm* *ʾăšer* *yîrĕʾû* from-before-him", "grammar": { "*ʾăšer*": "relative particle - though/although", "*ḥōṭeʾ*": "qal participle, masculine singular - sinner", "*ʿōśeh*": "qal participle, masculine singular - doing", "*rāʿ*": "adjective, masculine singular - evil/bad", "*maʾărîk*": "hiphil participle, masculine singular - prolonging", "*kî*": "conjunction - for/because/that", "*yôdēaʿ*": "qal participle, masculine singular - knowing", "*ʾānî*": "personal pronoun, 1st person singular - I", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*ṭôb*": "adjective, masculine singular - good", "*yirʾê*": "qal participle plural construct - fearers of", "*ʾĕlōhîm*": "noun, masculine plural - God/gods", "*yîrĕʾû*": "qal imperfect, 3rd masculine plural - they fear" }, "variants": { "*ḥōṭeʾ*": "sinner/offender", "*ʿōśeh*": "doing/committing/practicing", "*rāʿ*": "evil/bad/wrong", "*maʾărîk*": "prolonging/extending/lengthening", "*yôdēaʿ*": "knowing/aware", "*yihyeh*": "will be/shall be", "*ṭôb*": "good/well/favorable", "*yirʾê*": "fearers of/those who fear", "*ʾĕlōhîm*": "God/gods/divine being(s)", "*yîrĕʾû*": "they fear/they revere/they are in awe of" } } 13 { "verseID": "Ecclesiastes.8.13", "source": "וְטוֹב֙ לֹֽא־יִהְיֶ֣ה לָֽרָשָׁ֔ע וְלֹֽא־יַאֲרִ֥יךְ יָמִ֖ים כַּצֵּ֑ל אֲשֶׁ֛ר אֵינֶ֥נּוּ יָרֵ֖א מִלִּפְנֵ֥י אֱלֹהִֽים׃", "text": "And-*ṭôb* not-*yihyeh* to-the-*rāšāʿ* and-not-*yaʾărîk* *yāmîm* like-the-*ṣēl* *ʾăšer* *ʾênennû* *yārēʾ* from-before *ʾĕlōhîm*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*rāšāʿ*": "adjective, masculine singular - wicked", "*yaʾărîk*": "hiphil imperfect, 3rd masculine singular - he will prolong", "*yāmîm*": "noun, masculine plural - days", "*ṣēl*": "noun, masculine singular - shadow", "*ʾăšer*": "relative particle - who", "*ʾênennû*": "negative particle with 3rd masculine singular suffix - he is not", "*yārēʾ*": "qal participle, masculine singular - fearing", "*ʾĕlōhîm*": "noun, masculine plural - God/gods" }, "variants": { "*ṭôb*": "good/well-being/prosperity", "*yihyeh*": "will be/shall be", "*rāšāʿ*": "wicked person/evil one", "*yaʾărîk*": "will prolong/will extend/will lengthen", "*yāmîm*": "days/lifetime", "*ṣēl*": "shadow/shade", "*yārēʾ*": "fearing/revering/being in awe of", "*ʾĕlōhîm*": "God/gods/divine being(s)" } }
• Isa 51:7 : 7 { "verseID": "Isaiah.51.7", "source": "שִׁמְע֤וּ אֵלַי֙ יֹ֣דְעֵי צֶ֔דֶק עַ֖ם תּוֹרָתִ֣י בְלִבָּ֑ם אַל־תִּֽירְאוּ֙ חֶרְפַּ֣ת אֱנ֔וֹשׁ וּמִגִּדֻּפֹתָ֖ם אַל־תֵּחָֽתּוּ", "text": "*šim'û 'ēlay yōdə'ê ṣedeq 'am tôrātî bəlibbām 'al-tîrə'û ḥerpat 'ĕnôš ûmiggiduppōtām 'al-tēḥāttû*", "grammar": { "*šim'û*": "Qal imperative, masculine plural - hear/listen", "*'ēlay*": "preposition with 1st person singular suffix - to me", "*yōdə'ê*": "Qal participle, masculine plural construct - knowers of", "*ṣedeq*": "common noun, masculine singular - righteousness", "*'am*": "common noun, masculine singular - people", "*tôrātî*": "common noun, feminine singular with 1st person singular suffix - my law", "*bəlibbām*": "preposition + common noun, masculine singular with 3rd person masculine plural suffix - in their heart", "*'al*": "negative particle - do not", "*tîrə'û*": "Qal imperfect jussive, 2nd person masculine plural - fear", "*ḥerpat*": "common noun, feminine singular construct - reproach of", "*'ĕnôš*": "common noun, masculine singular - man/mankind", "*ûmiggiduppōtām*": "conjunction + preposition + common noun, feminine plural with 3rd person masculine plural suffix - and from their revilings", "*'al*": "negative particle - do not", "*tēḥāttû*": "Niphal imperfect jussive, 2nd person masculine plural - be dismayed/be broken" }, "variants": { "*yōdə'ê*": "knowers of/those who know", "*ṣedeq*": "righteousness/justice/rightness", "*tôrātî*": "my law/my instruction/my teaching", "*ḥerpat*": "reproach of/insult of/taunt of", "*'ĕnôš*": "man/mankind/mortals", "*giduppōtām*": "their revilings/their insults/their taunts", "*tēḥāttû*": "be dismayed/be broken/be shattered" } }
• Isa 66:2 : 2 { "verseID": "Isaiah.66.2", "source": "וְאֶת־כָּל־אֵ֙לֶּה֙ יָדִ֣י עָשָׂ֔תָה וַיִּהְי֥וּ כָל־אֵ֖לֶּה נְאֻם־יְהוָ֑ה וְאֶל־זֶ֣ה אַבִּ֔יט אֶל־עָנִי֙ וּנְכֵה־ר֔וּחַ וְחָרֵ֖ד עַל־דְּבָרִֽי׃", "text": "And *wĕ-ʾet*-all-these *yāḏî* *ʿāśātâ*, and *wayyihyû* all-these *nĕʾum*-*YHWH*; and to-this *ʾabbîṭ*, to-*ʿānî* and *nĕkēh*-*rûaḥ* and *ḥārēḏ* upon-*dĕḇārî*.", "grammar": { "*wĕ-ʾet*": "conjunction + direct object marker", "*kol-ʾēlleh*": "quantifier + demonstrative pronoun - all these", "*yāḏî*": "noun, feminine singular construct with 1st person singular suffix - my hand", "*ʿāśātâ*": "qal perfect, 3rd feminine singular - she made/did", "*wayyihyû*": "qal consecutive imperfect, 3rd masculine plural - and they became/were", "*nĕʾum*": "construct noun - declaration/utterance of", "*YHWH*": "proper noun - divine name", "*wĕ-ʾel*": "conjunction + preposition - and to/toward", "*zeh*": "demonstrative pronoun - this", "*ʾabbîṭ*": "hiphil imperfect, 1st person singular - I will look/regard", "*ʾel-ʿānî*": "preposition + noun, masculine singular - to the poor/afflicted", "*û-nĕkēh*": "conjunction + adjective, masculine singular construct - and stricken/contrite of", "*rûaḥ*": "noun, feminine singular - spirit/breath", "*wĕ-ḥārēḏ*": "conjunction + adjective, masculine singular - and trembling", "*ʿal-dĕḇārî*": "preposition + noun, masculine singular construct with 1st person singular suffix - upon my word" }, "variants": { "*yāḏî*": "my hand/power/authority", "*ʿāśātâ*": "made/created/fashioned", "*nĕʾum*": "declaration/utterance/oracle", "*ʾabbîṭ*": "I will look/regard/pay attention to", "*ʿānî*": "poor/afflicted/humble", "*nĕkēh-rûaḥ*": "contrite of spirit/broken-spirited/humble", "*ḥārēḏ*": "trembling/fearful/reverent", "*dĕḇārî*": "my word/speech/command" } }
• Matt 25:46 : 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• 1 Pet 3:14 : 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }
• Heb 11:35 : 35 { "verseID": "Hebrews.11.35", "source": "Ἔλαβον γυναῖκες ἐξ ἀναστάσεως τοὺς νεκροὺς αὐτῶν: ἄλλοι δὲ ἐτυμπανίσθησαν, οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν· ἵνα κρείττονος ἀναστάσεως τύχωσιν:", "text": "*Elabon* *gynaikes* from *anastaseōs* the *nekrous* of them: *alloi* *de* were *etympanisthēsan*, *ou* having *prosdexamenoi* the *apolytrōsin*; so that *kreittonos* *anastaseōs* they might *tychōsin*:", "grammar": { "*Elabon*": "aorist active indicative, 3rd plural - received/took back", "*gynaikes*": "nominative, feminine, plural - women", "*anastaseōs*": "genitive, feminine, singular - from resurrection", "*nekrous*": "accusative, masculine, plural - dead", "*alloi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*etympanisthēsan*": "aorist passive indicative, 3rd plural - were tortured", "*ou*": "negative particle - not", "*prosdexamenoi*": "aorist middle participle, nominative, masculine, plural - having accepted", "*apolytrōsin*": "accusative, feminine, singular - release/deliverance", "*kreittonos*": "genitive, feminine, singular - of better", "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*tychōsin*": "aorist active subjunctive, 3rd plural - they might obtain" }, "variants": { "*Elabon*": "received/took back/recovered", "*gynaikes*": "women/wives", "*anastaseōs*": "resurrection/raising up", "*nekrous*": "dead/dead ones", "*alloi*": "others/some others", "*etympanisthēsan*": "were tortured/beaten to death/stretched on an instrument of torture", "*prosdexamenoi*": "having accepted/received/welcomed", "*apolytrōsin*": "release/deliverance/redemption", "*kreittonos*": "better/superior/more excellent", "*tychōsin*": "might obtain/get/attain" } }
• Ps 119:120 : 120 { "verseID": "Psalms.119.120", "source": "סָמַ֣ר מִפַּחְדְּךָ֣ בְשָׂרִ֑י וּֽמִמִּשְׁפָּטֶ֥יךָ יָרֵֽאתִי׃", "text": "*sāmar* from-*paḥdəkā* *bəśārî* and-from-*mišpāṭêkā* *yārētî*", "grammar": { "*sāmar*": "qal perfect 3rd person masculine singular - it bristles/trembles", "*paḥdəkā*": "masculine singular noun with 2nd person masculine singular suffix - your dread/fear", "*bəśārî*": "masculine singular noun with 1st person singular suffix - my flesh", "*mišpāṭêkā*": "masculine plural noun with 2nd person masculine singular suffix - your judgments", "*yārētî*": "qal perfect 1st person singular - I fear/am afraid", "*mi-*": "preposition - from", "*wə-*": "conjunction - and" }, "variants": { "*sāmar*": "bristles/trembles/stands on end/shudders", "*paḥdəkā*": "your dread/fear/terror", "*bəśārî*": "my flesh/body/skin", "*mišpāṭêkā*": "your judgments/ordinances/legal decisions", "*yārētî*": "I fear/am afraid/stand in awe" } }
• 2 Tim 4:6-8 : 6 { "verseID": "2 Timothy.4.6", "source": "Ἐγὼ γὰρ ἤδη σπένδομαι, καὶ ὁ καιρὸς τῆς ἐμῆς ἀναλύσεώς ἐφέστηκεν.", "text": "*Egō* for *ēdē* *spendomai*, and the *kairos* of the *emēs* *analyseōs* *ephestēken*.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I (emphatic)", "*ēdē*": "adverb - already/now", "*spendomai*": "present indicative passive, 1st person singular - am being poured out/offered as libation", "*kairos*": "noun, nominative masculine singular - time/season/appointed time", "*emēs*": "possessive adjective, genitive feminine singular - my/mine", "*analyseōs*": "noun, genitive feminine singular - departure/release/dissolution", "*ephestēken*": "perfect indicative active, 3rd person singular - has come/stands near/is at hand" }, "variants": { "*spendomai*": "am being poured out/offered as libation/sacrificed", "*kairos*": "time/season/appointed time", "*analyseōs*": "departure/release/dissolution/breaking up", "*ephestēken*": "has come/stands near/is at hand/is imminent" } } 7 { "verseID": "2 Timothy.4.7", "source": "Τὸν ἀγῶνα τὸν καλὸν ἠγώνισμαι, τὸν δρόμον τετέλεκα, τὴν πίστιν τετήρηκα:", "text": "The *agōna* the *kalon* *ēgōnismai*, the *dromon* *teteleka*, the *pistin* *tetērēka*:", "grammar": { "*agōna*": "noun, accusative masculine singular - contest/struggle/fight", "*kalon*": "adjective, accusative masculine singular - good/noble/excellent", "*ēgōnismai*": "perfect indicative middle/passive, 1st person singular - I have fought/contended/struggled", "*dromon*": "noun, accusative masculine singular - race/course", "*teteleka*": "perfect indicative active, 1st person singular - I have finished/completed", "*pistin*": "noun, accusative feminine singular - faith/trust/faithfulness", "*tetērēka*": "perfect indicative active, 1st person singular - I have kept/guarded/preserved" }, "variants": { "*agōna*": "contest/struggle/fight/competition", "*kalon*": "good/noble/excellent/honorable", "*ēgōnismai*": "have fought/contended/struggled/competed", "*dromon*": "race/course/career", "*teteleka*": "have finished/completed/accomplished", "*pistin*": "faith/trust/faithfulness/belief", "*tetērēka*": "have kept/guarded/preserved/maintained" } } 8 { "verseID": "2 Timothy.4.8", "source": "Λοιπὸν ἀπόκειταί μοι ὁ τῆς δικαιοσύνης στέφανος, ὃν ἀποδώσει μοι ὁ Κύριος, ἐν ἐκείνῃ τῇ ἡμέρᾳ, ὁ δίκαιος κριτής: οὐ μόνον δὲ ἐμοὶ, ἀλλὰ καὶ πᾶσιν τοῖς ἠγαπηκόσιν τὴν ἐπιφάνειαν αὐτοῦ.", "text": "*Loipon* *apokeitai* to me the of the *dikaiosynēs* *stephanos*, which *apodōsei* to me the *Kyrios*, in that the *hēmera*, the *dikaios* *kritēs*: not *monon* *de* to me, but also to all the *ēgapēkosin* the *epiphaneian* of him.", "grammar": { "*Loipon*": "adverb - henceforth/finally/furthermore", "*apokeitai*": "present indicative middle/passive, 3rd person singular - is laid up/reserved", "*dikaiosynēs*": "noun, genitive feminine singular - of righteousness/justice", "*stephanos*": "noun, nominative masculine singular - crown/wreath", "*apodōsei*": "future indicative active, 3rd person singular - will award/repay/give", "*Kyrios*": "noun, nominative masculine singular - Lord", "*hēmera*": "noun, dative feminine singular - day", "*dikaios*": "adjective, nominative masculine singular - righteous/just", "*kritēs*": "noun, nominative masculine singular - judge", "*monon*": "adverb - only/merely/alone", "*de*": "postpositive conjunction - but/and", "*ēgapēkosin*": "participle, perfect active, dative masculine plural - having loved", "*epiphaneian*": "noun, accusative feminine singular - appearing/manifestation" }, "variants": { "*Loipon*": "henceforth/finally/furthermore/for the rest", "*apokeitai*": "is laid up/reserved/stored up", "*dikaiosynēs*": "righteousness/justice/uprightness", "*stephanos*": "crown/wreath/victor's crown", "*apodōsei*": "will award/repay/give back", "*dikaios*": "righteous/just/fair", "*kritēs*": "judge/arbiter", "*ēgapēkosin*": "having loved/cherished/longed for", "*epiphaneian*": "appearing/manifestation/visible presence" } }
• Rev 20:10-15 : 10 { "verseID": "Revelation.20.10", "source": "Καὶ ὁ διάβολος ὁ πλανῶν αὐτοὺς ἐβλήθη εἰς τὴν λίμνην τοῦ πυρὸς καὶ θείου, ὅπου τὸ θηρίον καὶ ὁ ψευδοπροφήτης, καὶ βασανισθήσονται ἡμέρας καὶ νυκτὸς εἰς τοὺς αἰῶνας τῶν αἰώνων.", "text": "And the *diabolos* the one *planōn* them *eblēthē* into the *limnēn* of the *pyros* and *theiou*, where the *thērion* and the *pseudoprophētēs*, and they will be *basanisthēsontai* day and night into the *aiōnas* of the *aiōnōn*.", "grammar": { "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*planōn*": "present active participle, nominative, masculine, singular - deceiving/misleading", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*theiou*": "genitive, neuter, singular - brimstone/sulfur", "*thērion*": "nominative, neuter, singular - beast/wild animal", "*pseudoprophētēs*": "nominative, masculine, singular - false prophet", "*basanisthēsontai*": "future passive indicative, 3rd person plural - will be tormented", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*aiōnōn*": "genitive, masculine, plural - of ages/of eternities" }, "variants": { "*diabolos*": "devil/slanderer/accuser", "*planōn*": "deceiving/misleading/leading astray", "*limnēn*": "lake/pond", "*theiou*": "brimstone/sulfur", "*pseudoprophētēs*": "false prophet/lying prophet", "*basanisthēsontai*": "will be tormented/tortured/examined", "*aiōnas* of the *aiōnōn*": "ages of ages/forever and ever/for all eternity" } } 11 { "verseID": "Revelation.20.11", "source": "Καὶ εἶδον θρόνον μέγαν λευκὸν, καὶ τὸν καθήμενον ἐπʼ αὐτοῦ, οὗ ἀπὸ προσώπου ἔφυγεν ἡ γῆ καὶ ὁ οὐρανός· καὶ τόπος οὐχ εὑρέθη αὐτοῖς.", "text": "And I *eidon* *thronon* *megan* *leukon*, and the one *kathēmenon* upon it, from whose *prosōpou* *ephygen* the *gē* and the *ouranos*; and *topos* not *heurethē* for them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*thronon*": "accusative, masculine, singular - throne", "*megan*": "accusative, masculine, singular - great/large", "*leukon*": "accusative, masculine, singular - white", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting/seated", "*prosōpou*": "genitive, neuter, singular - face/presence", "*ephygen*": "aorist active indicative, 3rd person singular - fled", "*gē*": "nominative, feminine, singular - earth/land", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive indicative, 3rd person singular - was found" }, "variants": { "*thronon*": "throne/seat of authority", "*megan*": "great/large/mighty", "*leukon*": "white/bright", "*kathēmenon*": "sitting/seated/enthroned", "*prosōpou*": "face/presence/countenance", "*ephygen*": "fled/escaped/vanished", "*topos*": "place/location/position" } } 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } } 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
• Mark 9:43-48 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 44 { "verseID": "Mark.9.44", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 45 { "verseID": "Mark.9.45", "source": "Καὶ ἐὰν ὁ πούς σου σκανδαλίζῃ σε, ἀπόκοψον αὐτόν: καλόν ἐστίν σοι εἰσελθεῖν εἰς τὴν ζωὴν χωλόν, ἢ τοὺς δύο πόδας ἔχοντα βληθῆναι εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if the *pous* of-you *skandalizē* you, *apokopton* it: *kalon* *estin* for-you to-*eiselthein* into the *zōēn* *chōlon*, than the two *podas* *echonta* to-be-*blēthēnai* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*pous*": "nominative, masculine, singular - foot", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*eiselthein*": "aorist infinitive, active - to enter", "*zōēn*": "accusative, feminine, singular - life", "*chōlon*": "accusative, masculine, singular - lame/crippled", "*podas*": "accusative, masculine, plural - feet", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*pous*": "foot/leg", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*chōlon*": "lame/crippled/with one foot", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } } 46 { "verseID": "Mark.9.46", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } } 47 { "verseID": "Mark.9.47", "source": "Καὶ ἐὰν ὁ ὀφθαλμός σου σκανδαλίζῃ σε, ἔκβαλε αὐτόν: καλόν σοι ἐστὶν μονόφθαλμον εἰσελθεῖν εἰς τὴν βασιλείαν τοῦ Θεοῦ, ἢ δύο ὀφθαλμοὺς ἔχοντα βληθῆναι εἰς τὴν γέενναν τοῦ πυρός:", "text": "And if the *ophthalmos* of-you *skandalizē* you, *ekbale* it: *kalon* for-you *estin* *monophthalmon* to-*eiselthein* into the *basileian* of-the *Theou*, than two *ophthalmous* *echonta* to-be-*blēthēnai* into the *geennan* of-the *pyros*:", "grammar": { "*ophthalmos*": "nominative, masculine, singular - eye", "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*ekbale*": "aorist imperative, active, 2nd singular - cast out/remove", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*monophthalmon*": "accusative, masculine, singular - with one eye/one-eyed", "*eiselthein*": "aorist infinitive, active - to enter", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ophthalmous*": "accusative, masculine, plural - eyes", "*echonta*": "present participle, accusative, masculine, singular - having", "*blēthēnai*": "aorist infinitive, passive - to be thrown/cast", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyros*": "genitive, neuter, singular - of fire" }, "variants": { "*ophthalmos*": "eye/sight", "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*ekbale*": "cast out/pluck out/remove", "*kalon*": "good/better/beneficial", "*monophthalmon*": "one-eyed/with one eye", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity", "*blēthēnai*": "to be thrown/cast/hurled", "*geennan*": "Gehenna/hell/place of punishment" } } 48 { "verseID": "Mark.9.48", "source": "Ὅπου ὁ σκώληξ αὐτῶν οὐ τελευτᾷ, καὶ τὸ πῦρ οὐ σβέννυται.", "text": "Where the *skōlēx* of-them not *teleuta*, and the *pyr* not *sbennutai*.", "grammar": { "*skōlēx*": "nominative, masculine, singular - worm", "*teleuta*": "present indicative, active, 3rd singular - dies/ends", "*pyr*": "nominative, neuter, singular - fire", "*sbennutai*": "present indicative, passive, 3rd singular - is quenched/extinguished" }, "variants": { "*skōlēx*": "worm/maggot", "*teleuta*": "dies/comes to an end/ceases", "*sbennutai*": "is quenched/extinguished/put out" } }
• John 5:29 : 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
• Acts 20:23-24 : 23 { "verseID": "Acts.20.23", "source": "Πλὴν ὅτι τὸ Πνεῦμα τὸ Ἅγιον κατὰ πόλιν διαμαρτύρεται, λέγον ὅτι δεσμά με καὶ θλίψεις μένουσιν.", "text": "Except that the *Pneuma* the *Hagion* in-each *polin* *diamartyretai*, *legon* that *desma* me and *thlipseis* *menousin*.", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*polin*": "accusative, feminine, singular - city", "*diamartyretai*": "present indicative, middle, 3rd person singular - solemnly testifies", "*legon*": "present participle, active, nominative, neuter, singular - saying", "*desma*": "nominative, neuter, plural - bonds", "*thlipseis*": "nominative, feminine, plural - afflictions", "*menousin*": "present indicative, active, 3rd person plural - await" }, "variants": { "*Pneuma*": "Spirit/spirit/breath", "*Hagion*": "Holy/sacred", "*polin*": "city/town", "*diamartyretai*": "solemnly testifies/witnesses earnestly", "*legon*": "saying/speaking/telling", "*desma*": "bonds/chains/imprisonment", "*thlipseis*": "afflictions/troubles/tribulations", "*menousin*": "await/remain for/abide" } } 24 { "verseID": "Acts.20.24", "source": "Ἀλλʼ οὐδενὸς λόγον ποιοῦμαι, οὐδὲ ἔχω τὴν ψυχήν μου τιμίαν ἐμαυτῷ, ὡς τελειῶσαι τὸν δρόμον μου μετὰ χαρᾶς, καὶ τὴν διακονίαν, ἣν ἔλαβον παρὰ τοῦ Κυρίου Ἰησοῦ, διαμαρτύρασθαι τὸ εὐαγγέλιον τῆς χάριτος τοῦ Θεοῦ.", "text": "But of-nothing *logon* *poioumai*, nor *echō* the *psychēn* of-me *timian* to-myself, so-as *teleiōsai* the *dromon* of-me with *charas*, and the *diakonian*, which *elabon* from the *Kyriou* *Iēsou*, *diamartyrasthai* the *euangelion* of-the *charitos* of-the *Theou*.", "grammar": { "*logon*": "accusative, masculine, singular - account/reckoning", "*poioumai*": "present indicative, middle, 1st person singular - I make/consider", "*echō*": "present indicative, active, 1st person singular - I hold/have", "*psychēn*": "accusative, feminine, singular - life/soul", "*timian*": "accusative, feminine, singular - precious/valuable", "*teleiōsai*": "aorist infinitive, active - to complete", "*dromon*": "accusative, masculine, singular - course/race", "*charas*": "genitive, feminine, singular - of joy", "*diakonian*": "accusative, feminine, singular - ministry/service", "*elabon*": "aorist indicative, active, 1st person singular - I received", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*diamartyrasthai*": "aorist infinitive, middle - to testify solemnly", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*logon*": "account/reckoning/esteem", "*poioumai*": "I make/consider/regard", "*psychēn*": "life/soul", "*timian*": "precious/valuable/dear", "*teleiōsai*": "to complete/finish/accomplish", "*dromon*": "course/race/career", "*charas*": "joy/gladness", "*diakonian*": "ministry/service/office", "*elabon*": "I received/got/took", "*diamartyrasthai*": "to testify solemnly/witness earnestly", "*euangelion*": "gospel/good news", "*charitos*": "grace/favor", "*Theou*": "God/deity" } }
• Acts 21:13 : 13 { "verseID": "Acts.21.13", "source": "Ἀπεκρίθη δὲ ὁ Παῦλος, Τί ποιεῖτε κλαίοντες καὶ συνθρύπτοντές μου τὴν καρδίαν; ἐγὼ γὰρ οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν εἰς Ἰερουσαλὴμ ἑτοίμως ἔχω ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου Ἰησοῦ.", "text": "But *apekrithē* *Paulos*, What *poieite* *klaiontes* and *synthryptontes* my *kardian*? for I not only to *dethēnai*, but also to *apothanein* in *Ierousalēm* *hetoimōs* *echō* for the *onomatos* of the *Kyriou* *Iēsou*.", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*Paulos*": "nominative singular masculine - Paul", "*poieite*": "present active indicative, 2nd plural - you are doing", "*klaiontes*": "present active participle, nominative plural masculine - weeping", "*synthryptontes*": "present active participle, nominative plural masculine - breaking/crushing", "*kardian*": "accusative singular feminine - heart", "*dethēnai*": "aorist passive infinitive - to be bound", "*apothanein*": "aorist active infinitive - to die", "*Ierousalēm*": "dative singular feminine - Jerusalem", "*hetoimōs*": "adverb - readily/willingly", "*echō*": "present active indicative, 1st singular - I have/am", "*onomatos*": "genitive singular neuter - name", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou*": "genitive singular masculine - Jesus" }, "variants": { "*apekrithē*": "answered/replied/responded", "*poieite*": "you are doing/you are making/you are causing", "*klaiontes*": "weeping/crying/lamenting", "*synthryptontes*": "breaking/crushing/weakening", "*kardian*": "heart/inner self/mind", "*dethēnai*": "to be bound/to be tied/to be imprisoned", "*apothanein*": "to die/to perish", "*hetoimōs*": "readily/willingly/preparedly", "*echō*": "I have/I am/I hold" } }
• Dan 3:10-18 : 10 { "verseID": "Daniel.3.10", "source": "*אנתה **אַ֣נְתְּ מַלְכָּא֮ שָׂ֣מְתָּ טְּעֵם֒ דִּ֣י כָל־אֱנָ֡שׁ דִּֽי־יִשְׁמַ֡ע קָ֣ל קַרְנָ֣א מַ֠שְׁרֹקִיתָא *קיתרס **קַתְר֨וֹס שַׂבְּכָ֤א פְסַנְתֵּרִין֙ *וסיפניה **וְסוּפֹּ֣נְיָ֔ה וְכֹ֖ל זְנֵ֣י זְמָרָ֑א יִפֵּ֥ל וְיִסְגֻּ֖ד לְצֶ֥לֶם דַּהֲבָֽא׃", "text": "*ʾantə* *malkāʾ* *śāmtā* *ṭəʿēm* *dî* all-*ḵāl-ʾĕnāš* *dî-yišmaʿ* *qāl* *qarnāʾ* *mašrōqîṯāʾ* *qaṯrôs* *śabbəḵāʾ* *pəsantērîn* and *wəsûppōnəyāh* and all *zənê* *zəmārāʾ* *yippēl* and *wəyisgud* to-*ṣelem* *dahăḇāʾ*", "grammar": { "*ʾantə*": "pronoun, 2nd masculine singular - you", "*śāmtā*": "verb, perfect, 2nd masculine singular - you have made/placed", "*ṭəʿēm*": "noun, masculine singular - decree", "*ḵāl-ʾĕnāš*": "adjective + noun, masculine singular - every person", "*dî-yišmaʿ*": "relative particle + verb, imperfect, 3rd masculine singular - who hears", "*wəsûppōnəyāh*": "conjunction + noun, feminine singular - and bagpipe/double pipe" }, "variants": { "*śāmtā*": "you have made/you have issued/you have established", "*ṭəʿēm*": "decree/command/edict", "*ʾĕnāš*": "person/man/anyone" } } 11 { "verseID": "Daniel.3.11", "source": "וּמַן־דִּי־לָ֥א יִפֵּ֖ל וְיִסְגֻּ֑ד יִתְרְמֵ֕א לְגֽוֹא־אַתּ֥וּן נוּרָ֖א יָקִֽדְתָּֽא׃", "text": "and *ûman-dî-lāʾ* *yippēl* and *wəyisgud* *yiṯrəmēʾ* to-*ləḡôʾ-ʾattûn* *nûrāʾ* *yāqiḏtāʾ*", "grammar": { "*ûman-dî-lāʾ*": "conjunction + interrogative pronoun + relative particle + negative particle - and whoever not", "*yippēl*": "verb, imperfect, 3rd masculine singular - falls down", "*wəyisgud*": "conjunction + verb, imperfect, 3rd masculine singular - and worships", "*yiṯrəmēʾ*": "verb, imperfect passive, 3rd masculine singular - shall be thrown" }, "variants": { "*yippēl*": "falls down/prostrates himself", "*yisgud*": "worships/pays homage", "*yiṯrəmēʾ*": "shall be thrown/shall be cast" } } 12 { "verseID": "Daniel.3.12", "source": "אִיתַ֞י גֻּבְרִ֣ין יְהוּדָאיִ֗ן דִּֽי־מַנִּ֤יתָ יָתְהוֹן֙ עַל־עֲבִידַת֙ מְדִינַ֣ת בָּבֶ֔ל שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ גֻּבְרַיָּ֣א אִלֵּ֗ךְ לָא־שָׂ֨מֽוּ עֲלָ֤ךְ מַלְכָּא֙ טְעֵ֔ם לֵֽאלָהָךְ֙ לָ֣א פָלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א סָגְדִֽין׃ ס", "text": "There *ʾîthay* *gubrîn* *yəhûdāyin* that *mannîthā* them over *ʿăbîdath* *mədînath* *bābel*, *shadrak* *mêshak* *waʿăbêd* *nəgô*; these *gubrayāʾ* have not *sāmû* concerning you, O *malkāʾ*, *ṭəʿêm*; to your *ʾělāhāk* they do not *pālḥîn*, and to the *tselem* of *dahăbāʾ* which you have *hăqêmtā* they do not *sāgdîn*.", "grammar": { "*ʾîthay*": "existential particle - there are/is", "*gubrîn*": "masculine plural noun - men", "*yəhûdāyin*": "masculine plural adjective - Jewish", "*mannîthā*": "perfect 2nd masculine singular - you appointed", "*ʿăbîdath*": "construct state noun - work/service of", "*mədînath*": "construct state noun - province of", "*bābel*": "proper noun - Babylon", "*shadrak*": "proper noun - Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*gubrayāʾ*": "masculine plural noun + definite article - the men", "*sāmû*": "perfect 3rd plural - they placed/set/paid attention", "*malkāʾ*": "noun + definite article - the king, vocative", "*ṭəʿêm*": "noun - decree/order/attention", "*ʾělāhāk*": "noun + 2nd masculine singular suffix - your god", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*tselem*": "noun - image/statue", "*dahăbāʾ*": "noun + definite article - the gold", "*hăqêmtā*": "perfect 2nd masculine singular - you set up/erected", "*sāgdîn*": "participle masculine plural - bowing down/worshiping" }, "variants": { "*ʾîthay*": "there is/there are/exist", "*gubrîn*": "men/males", "*yəhûdāyin*": "Jewish/Judean", "*mannîthā*": "appointed/assigned/placed", "*ʿăbîdath*": "work/service/administration", "*mədînath*": "province/district", "*sāmû*": "set/placed/regarded/paid attention", "*ṭəʿêm*": "decree/command/attention/regard", "*pālḥîn*": "serve/worship/revere", "*tselem*": "image/statue/likeness", "*hăqêmtā*": "set up/erected/established", "*sāgdîn*": "bow down/prostrate/worship" } } 13 { "verseID": "Daniel.3.13", "source": "בֵּאדַ֤יִן נְבוּכַדְנֶצַּר֙ בִּרְגַ֣ז וַחֲמָ֔ה אֲמַר֙ לְהַיְתָיָ֔ה לְשַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ בֵּאדַ֙יִן֙ גֻּבְרַיָּ֣א אִלֵּ֔ךְ הֵיתָ֖יוּ קֳדָ֥ם מַלְכָּֽא׃", "text": "Then *bêʾdayin* *nəbûkadnetzar* in *rəgaz* and *ḥămāh* *ʾămar* to *hēythāyāh* *lədhadrak* *mêshak* *waʿăbêd* *nəgô*; then *bêʾdayin* these *gubrayāʾ* were *hêythāyû* before *qŏdām* the *malkāʾ*.", "grammar": { "*bêʾdayin*": "temporal adverb - then/at that time", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*rəgaz*": "noun - rage/anger", "*ḥămāh*": "noun - fury/wrath", "*ʾămar*": "perfect 3rd masculine singular - he said/commanded", "*hēythāyāh*": "infinitive - to bring", "*lədhadrak*": "preposition + proper noun - to Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*gubrayāʾ*": "masculine plural noun + definite article - the men", "*hêythāyû*": "perfect 3rd plural passive - they were brought", "*qŏdām*": "preposition - before/in front of", "*malkāʾ*": "noun + definite article - the king" }, "variants": { "*bêʾdayin*": "then/at that time", "*rəgaz*": "rage/anger/wrath", "*ḥămāh*": "fury/rage/wrath/heat", "*ʾămar*": "said/commanded/ordered", "*hēythāyāh*": "to bring/to cause to come", "*hêythāyû*": "were brought/were caused to come", "*qŏdām*": "before/in front of/in the presence of" } } 14 { "verseID": "Daniel.3.14", "source": "עָנֵ֤ה נְבֻֽכַדְנֶצַּר֙ וְאָמַ֣ר לְה֔וֹן הַצְדָּ֕א שַׁדְרַ֥ךְ מֵישַׁ֖ךְ וַעֲבֵ֣ד נְג֑וֹ לֵֽאלָהַ֗י לָ֤א אִֽיתֵיכוֹן֙ פָּֽלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימֶת לָ֥א סָֽגְדִֽין׃", "text": "*ʿānêh* *nəbûkadnetzar* and *ʾămar* to them, \"Is it *haṣdāʾ* *shadrak* *mêshak* *waʿăbêd* *nəgô* to my *ʾělāhay* you are not *ʾîthêykôn* *pālḥîn* and to the *tselem* of *dahăbāʾ* which I have *hăqêmeth* you do not *sāgdîn*?\"", "grammar": { "*ʿānêh*": "perfect 3rd masculine singular - he answered", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*ʾămar*": "perfect 3rd masculine singular - he said", "*haṣdāʾ*": "interrogative particle - is it true?", "*shadrak*": "proper noun - Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*ʾělāhay*": "noun + 1st person singular suffix - my god", "*ʾîthêykôn*": "existential particle + 2nd person masculine plural suffix - you are", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*tselem*": "noun - image/statue", "*dahăbāʾ*": "noun + definite article - the gold", "*hăqêmeth*": "perfect 1st singular - I set up/erected", "*sāgdîn*": "participle masculine plural - bowing down/worshiping" }, "variants": { "*ʿānêh*": "answered/responded", "*ʾămar*": "said/spoke", "*haṣdāʾ*": "is it true?/deliberately?/purposely?", "*ʾîthêykôn*": "you are/you exist", "*pālḥîn*": "serve/worship/revere", "*tselem*": "image/statue/likeness", "*hăqêmeth*": "set up/erected/established", "*sāgdîn*": "bow down/prostrate/worship" } } 15 { "verseID": "Daniel.3.15", "source": "כְּעַ֞ן הֵ֧ן אִֽיתֵיכ֣וֹן עֲתִידִ֗ין דִּ֣י בְעִדָּנָ֡א דִּֽי־תִשְׁמְע֡וּן קָ֣ל קַרְנָ֣א מַשְׁרוֹקִיתָ֣א קַתְר֣וֹס שַׂבְּכָ֡א פְּסַנְתֵּרִין֩ וְסוּמְפֹּ֨נְיָ֜ה וְכֹ֣ל ׀ זְנֵ֣י זְמָרָ֗א תִּפְּל֣וּן וְתִסְגְּדוּן֮ לְצַלְמָ֣א דִֽי־עַבְדֵת֒ וְהֵן֙ לָ֣א תִסְגְּד֔וּן בַּהּ־שַׁעֲתָ֣ה תִתְרְמ֔וֹן לְגֽוֹא־אַתּ֥וּן נוּרָ֖א יָקִֽדְתָּ֑א וּמַן־ה֣וּא אֱלָ֔הּ דֵּ֥י יְשֵֽׁיזְבִנְכ֖וֹן מִן־יְדָֽי׃", "text": "Now *kəʿan* if *hên* you are *ʾîthêykôn* *ʿăthîdîn* that at the *ʿiddānāʾ* when you *thishmʿûn* the *qāl* of the *qarnāʾ*, *mashrôqîthāʾ*, *qathrôs*, *sabəkāʾ*, *pəsantêrîn*, and *sûmpōnəyāh*, and all *zənê* of *zəmārāʾ*, you will fall down *tippəlûn* and worship *wəthisgədûn* to the *tsalmāʾ* which I have *ʿabdêth*; but if *wəhên* you do not *thisgədûn*, in that same *bah-shaʿăthāh* you will be *thithrəmôn* into the midst of the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*. And who is the *ʾĕlāh* who will *yəshêzibinkôn* from my *yədāy*?", "grammar": { "*kəʿan*": "adverb - now", "*hên*": "conditional particle - if", "*ʾîthêykôn*": "existential particle + 2nd person masculine plural suffix - you are", "*ʿăthîdîn*": "adjective masculine plural - ready/prepared", "*ʿiddānāʾ*": "noun + definite article - the time", "*thishmʿûn*": "imperfect 2nd masculine plural - you will hear", "*qāl*": "noun - sound/voice", "*qarnāʾ*": "noun + definite article - the horn", "*mashrôqîthāʾ*": "noun + definite article - the pipe/flute", "*qathrôs*": "noun - zither/lyre (Greek loanword)", "*sabəkāʾ*": "noun + definite article - the trigon (stringed instrument)", "*pəsantêrîn*": "noun - psaltery (Greek loanword)", "*sûmpōnəyāh*": "noun + definite article - the bagpipe (Greek loanword)", "*zənê*": "construct state plural - kinds of", "*zəmārāʾ*": "noun - music", "*tippəlûn*": "imperfect 2nd masculine plural - you will fall down", "*wəthisgədûn*": "conjunction + imperfect 2nd masculine plural - and you will worship", "*tsalmāʾ*": "noun + definite article - the image", "*ʿabdêth*": "perfect 1st singular - I made", "*wəhên*": "conjunction + conditional particle - but if", "*thisgədûn*": "imperfect 2nd masculine plural - you will worship", "*bah-shaʿăthāh*": "preposition + noun + definite article - in that hour/moment", "*thithrəmôn*": "imperfect 2nd masculine plural passive - you will be thrown", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*ʾĕlāh*": "noun - god", "*yəshêzibinkôn*": "imperfect 3rd masculine singular + 2nd masculine plural suffix - will deliver you", "*yədāy*": "noun dual + 1st singular suffix - my hands" }, "variants": { "*kəʿan*": "now/at this time", "*hên*": "if/whether", "*ʾîthêykôn*": "you are/you exist", "*ʿăthîdîn*": "ready/prepared/willing", "*ʿiddānāʾ*": "time/moment", "*thishmʿûn*": "you hear/you will hear", "*qāl*": "sound/voice/noise", "*qarnāʾ*": "horn/trumpet", "*mashrôqîthāʾ*": "flute/pipe/whistle", "*qathrôs*": "zither/lyre/harp", "*sabəkāʾ*": "trigon/triangular stringed instrument", "*pəsantêrîn*": "psaltery/harp", "*sûmpōnəyāh*": "bagpipe/symphony/harmony", "*zənê*": "kinds/types/varieties", "*zəmārāʾ*": "music/musical instruments", "*tippəlûn*": "you will fall down/prostrate yourselves", "*wəthisgədûn*": "and you will worship/and you will bow down", "*tsalmāʾ*": "image/statue/likeness", "*ʿabdêth*": "I made/I created", "*thisgədûn*": "you will worship/you will bow down", "*bah-shaʿăthāh*": "in that hour/at that moment/immediately", "*thithrəmôn*": "you will be thrown/you will be cast", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yəshêzibinkôn*": "will deliver you/will rescue you/will save you", "*yədāy*": "my hands/my power" } } 16 { "verseID": "Daniel.3.16", "source": "עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ וְאָמְרִ֖ין לְמַלְכָּ֑א נְבֽוּכַדְנֶצַּ֔ר לָֽא־חַשְׁחִ֨ין אֲנַ֧חְנָה עַל־דְּנָ֛ה פִּתְגָ֖ם לַהֲתָבוּתָֽךְ׃", "text": "*ʿănô* *shadrak* *mêshak* *waʿăbêd* *nəgô* and *wəʾāmərîn* to the *malkāʾ*, \"*nəbûkadnetzar*, we are not *ḥashḥîn* *ʾănaḥnāh* concerning this *ʿal-dənāh* *pithgām* to *lahăthābûthāk*.\"", "grammar": { "*ʿănô*": "perfect 3rd plural - they answered", "*shadrak*": "proper noun - Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*wəʾāmərîn*": "conjunction + participle masculine plural - and saying", "*malkāʾ*": "noun + definite article - the king", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*ḥashḥîn*": "participle masculine plural - needing/required", "*ʾănaḥnāh*": "1st person plural pronoun - we", "*ʿal-dənāh*": "preposition + demonstrative pronoun - concerning this", "*pithgām*": "noun - matter/word", "*lahăthābûthāk*": "preposition + infinitive + 2nd masculine singular suffix - to answer you" }, "variants": { "*ʿănô*": "answered/responded", "*wəʾāmərîn*": "and saying/and speaking", "*ḥashḥîn*": "needing/required/compelled/concerned", "*ʿal-dənāh*": "concerning this/about this", "*pithgām*": "matter/word/thing", "*lahăthābûthāk*": "to answer you/to reply to you" } } 17 { "verseID": "Daniel.3.17", "source": "הֵ֣ן אִיתַ֗י אֱלָהַ֙נָא֙ דִּֽי־אֲנַ֣חְנָא פָֽלְחִ֔ין יָכִ֖ל לְשֵׁיזָבוּתַ֑נָא מִן־אַתּ֨וּן נוּרָ֧א יָקִֽדְתָּ֛א וּמִן־יְדָ֥ךְ מַלְכָּ֖א יְשֵׁיזִֽב׃", "text": "If *hên* there is *ʾîthay* our *ʾĕlāhanāʾ* whom we *ʾănaḥnāʾ* *pālḥîn*, he is able *yākil* to *ləshêzābûthanāʾ* from the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*, and from your hand *yədāk*, O *malkāʾ*, he will *yəshêzib*.", "grammar": { "*hên*": "conditional particle - if", "*ʾîthay*": "existential particle - there is", "*ʾĕlāhanāʾ*": "noun + 1st plural suffix - our god", "*ʾănaḥnāʾ*": "1st person plural pronoun - we", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*yākil*": "participle masculine singular - able", "*ləshêzābûthanāʾ*": "preposition + infinitive + 1st plural suffix - to deliver us", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*yədāk*": "noun + 2nd masculine singular suffix - your hand", "*malkāʾ*": "noun + definite article - the king", "*yəshêzib*": "imperfect 3rd masculine singular - he will deliver" }, "variants": { "*hên*": "if/behold", "*ʾîthay*": "there is/exists", "*ʾĕlāhanāʾ*": "our god/our deity", "*pālḥîn*": "serve/worship/revere", "*yākil*": "able/capable", "*ləshêzābûthanāʾ*": "to deliver us/to rescue us/to save us", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yədāk*": "your hand/your power", "*yəshêzib*": "he will deliver/he will rescue/he will save" } } 18 { "verseID": "Daniel.3.18", "source": "וְהֵ֣ן לָ֔א יְדִ֥יעַ לֶהֱוֵא־לָ֖ךְ מַלְכָּ֑א דִּ֤י לֵֽאלָהָךְ֙ לָא־אִיתַ֣נָא פָֽלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א נִסְגֻּֽד׃ ס", "text": "But if *wəhên* not *lāʾ*, let it be *yədîaʿ* *lehĕwêʾ-lāk*, O *malkāʾ*, that to your *lêʾlāhāk* we will not *ʾîthanāʾ* *pālḥîn*, and to the *tselem* of *dahăbāʾ* which you have *hăqêmtā* we will not *nisgud*.", "grammar": { "*wəhên*": "conjunction + conditional particle - but if", "*lāʾ*": "negative particle - not", "*yədîaʿ*": "passive participle masculine singular - known", "*lehĕwêʾ-lāk*": "preposition + imperfect 3rd masculine singular + preposition + 2nd masculine singular suffix - let it be to you", "*malkāʾ*": "noun + definite article - the king", "*lêʾlāhāk*": "preposition + noun + 2nd masculine singular suffix - to your god", "*ʾîthanāʾ*": "1st plural pronoun - we are", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*tselem*": "noun - image/statue", "*dahăbāʾ*": "noun + definite article - the gold", "*hăqêmtā*": "perfect 2nd masculine singular - you set up", "*nisgud*": "imperfect 1st plural - we will worship" }, "variants": { "*wəhên*": "but if/and if", "*yədîaʿ*": "known/acknowledged", "*lehĕwêʾ-lāk*": "let it be to you/be it known to you", "*ʾîthanāʾ*": "we are/we will be", "*pālḥîn*": "serve/worship/revere", "*tselem*": "image/statue/likeness", "*hăqêmtā*": "set up/erected/established", "*nisgud*": "we will worship/we will bow down" } }
• Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
• Matt 10:26 : 26 { "verseID": "Matthew.10.26", "source": "Μὴ οὖν φοβηθῆτε αὐτούς: οὐδὲν γάρ ἐστιν κεκαλυμμένον, ὃ οὐκ ἀποκαλυφθήσεται· καὶ κρυπτὸν, ὃ οὐ γνωσθήσεται.", "text": "*Mē* *oun* *phobēthēte* them: nothing *gar* *estin* *kekalymmenon*, which not *apokalyphthēsetai*; and *krypton*, which not *gnōsthēsetai*.", "grammar": { "*Mē*": "negative particle - not", "*oun*": "inferential particle - therefore/then", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd singular - is", "*kekalymmenon*": "perfect passive participle, nominative neuter singular - having been covered", "*apokalyphthēsetai*": "future passive indicative, 3rd singular - will be uncovered/revealed", "*krypton*": "nominative neuter singular - hidden/secret", "*gnōsthēsetai*": "future passive indicative, 3rd singular - will be known" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*kekalymmenon*": "having been covered/concealed/hidden", "*apokalyphthēsetai*": "will be uncovered/revealed/disclosed", "*krypton*": "hidden/secret/concealed", "*gnōsthēsetai*": "will be known/recognized/learned" } }