Verse 29

{ "verseID": "Matthew.12.29", "source": "Ἢ πῶς δύναταί τις εἰσελθεῖν εἰς τὴν οἰκίαν τοῦ ἰσχυροῦ, καὶ τὰ σκεύη αὐτοῦ διἁρπάσαι, ἐὰν μὴ πρῶτον δήσῃ τὸν ἰσχυρόν; καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Or how *dynatai* *tis* *eiselthein* into the *oikian* of the *ischyrou*, and the *skeuē* of him *diarpasai*, if not first *dēsē* the *ischyron*? And then the *oikian* of him *diarpasei*.", "grammar": { "*dynatai*": "present, middle/passive, indicative, 3rd singular - is able", "*tis*": "indefinite pronoun, nominative, singular - someone/anyone", "*eiselthein*": "aorist, active, infinitive - to enter", "*oikian*": "accusative, feminine, singular - house", "*ischyrou*": "genitive, masculine, singular - of the strong man", "*skeuē*": "accusative, neuter, plural - goods/property/vessels", "*diarpasai*": "aorist, active, infinitive - to plunder/seize", "*dēsē*": "aorist, active, subjunctive, 3rd singular - he might bind", "*ischyron*": "accusative, masculine, singular - strong man", "*diarpasei*": "future, active, indicative, 3rd singular - will plunder" }, "variants": { "*dynatai*": "is able/can/has power", "*eiselthein*": "to enter/to go in", "*oikian*": "house/household/dwelling", "*ischyrou*": "strong man/mighty one/powerful person", "*skeuē*": "goods/possessions/vessels/furnishings", "*diarpasai*": "to plunder/to seize/to carry off", "*dēsē*": "bind/tie up/restrain", "*diarpasei*": "will plunder/will seize/will carry off" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Eller hvordan kan noen gå inn i en sterk manns hus og ta hans eiendeler, hvis han ikke først binder den sterke mannen? Og så vil han rane hans hus.

• NT, oversatt fra gresk

  Eller hvordan kan noen gå inn i huset til den sterke mannen og ta eiendommen hans, hvis han ikke først binder den sterke mannen? Da kan han plyndre huset hans.

• Norsk King James

  Eller hvordan kan noen gå inn i en sterk manns hus og røve hans eiendom, med mindre han først binder den sterke mannen? Og så vil han røve hans hus.

• Modernisert Norsk Bibel 1866

  Eller hvordan kan noen gå inn i den sterkes hus og røve eiendelene hans, uten at han først binder den sterke? Da kan han plyndre huset hans.

• KJV/Textus Receptus til norsk

  Eller hvordan kan noen komme inn i den sterkes hus og røve hans eiendeler, dersom han ikke først binder den sterke? Og da skal han plyndre hans hus.

• Den norske oversettelsen av Det Nye Testamente

  Eller hvordan kan noen gå inn i den sterke manns hus og rane hans eiendeler uten først å binde den sterke? Da kan han plyndre huset.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Eller hvordan kan noen gå inn i en sterk manns hus og røve det uten først å binde den sterke mannen? Da kan han plyndre huset.

• o3-mini KJV Norsk

  Eller hvordan kan man gå inn i en mektig manns hus og plyndre hans eiendeler uten først å binde den mektige mannen? Da kan man plyndre hans hus.

• gpt4.5-preview

  Hvordan kan noen gå inn i en sterks hus og røve hans gods uten først å binde den sterke? Deretter kan han plyndre huset hans.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hvordan kan noen gå inn i en sterks hus og røve hans gods uten først å binde den sterke? Deretter kan han plyndre huset hans.

• Lingvistisk bibeloversettelse fra grunntekst

  Eller hvordan kan noen trenge inn i en sterk manns hus og røve eiendelene hans uten først å binde denne sterke mannen? Så kan han plyndre huset hans.

• Linguistic Bible Translation from Source Texts

  Or how can anyone enter a strong man's house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

• NT, oversatt fra gresk Aug2024

  Eller, hvordan kan noen gå inn i den sterkes hus og røve hans eiendeler uten først å binde den sterke? Bare da kan han plyndre hans hus.

• Original Norsk Bibel 1866

  Eller, hvorledes kan Nogen gaae ind i den Stærkes Huus og røve ham hans Redskaber fra, uden at han tilforn binder den Stærke? og da kan han plyndre hans Huus.

• King James Version 1769 (Standard Version)

  Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

• KJV 1769 norsk

  Hvordan kan noen gå inn i en sterk manns hus og røve hans eiendeler uten først å binde den sterke? Først da kan han plyndre huset hans.

• KJV1611 - Moderne engelsk

  Or else how can one enter into a strong man's house and plunder his goods, except he first bind the strong man? And then he will plunder his house.

• King James Version 1611 (Original)

  Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.

• Norsk oversettelse av Webster

  Eller hvordan kan noen gå inn i den mektiges hus og røve hans eiendeler hvis han ikke først binder den mektige? Da kan han plyndre huset hans.

• Norsk oversettelse av Youngs Literal Translation

  Eller, hvordan kan noen gå inn i en sterk manns hus og røve hans eiendeler uten først å binde den sterke mannen? Da kan han plyndre huset hans.

• Norsk oversettelse av ASV1901

  Eller hvordan kan noen gå inn i den sterkestes hus og røve hans eiendeler uten først å binde den sterke? Så kan han plyndre huset hans.

• Norsk oversettelse av BBE

  Eller hvordan kan noen gå inn i den sterkes hus og røve hans gods hvis han ikke først binder den sterke? Da kan han plyndre hans hus.

• Tyndale Bible (1526/1534)

  Ether how can a ma enter into a stroge manes housse and violently take awaye his goodes: excepte he fyrst binde ye stroge man and the spoyle his housse?

• Coverdale Bible (1535)

  Or how ca a man entre in to a stronge mans house, and violently take awaye his goodes, excepte he first bynde the stronge ma, & the spoyle his house?

• Geneva Bible (1560)

  Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.

• Bishops' Bible (1568)

  Or els howe can one enter into a strong mans house, & spoyle his goodes, except he first binde the strong man, and then spoyle his house?

• Authorized King James Version (1611)

  ‹Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.›

• Webster's Bible (1833)

  Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

• Young's Literal Translation (1862/1898)

  `Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

• American Standard Version (1901)

  Or how can one enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man] ? and then he will spoil his house.

• Bible in Basic English (1941)

  Or how may one go into a strong man's house and take his goods, if he does not first put cords round the strong man? and then he may take his goods.

• World English Bible (2000)

  Or how can one enter into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.

• NET Bible® (New English Translation)

  How else can someone enter a strong man’s house and steal his property, unless he first ties up the strong man? Then he can thoroughly plunder the house.

Referenced Verses

• Isa 53:12 : 12 { "verseID": "Isaiah.53.12", "source": "לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃", "text": "Therefore I will *ʾaḥalleq* to him in the *rabbim*, and *ʾet*-*ʿatsumim* he will *yeḥalleq* *shalal*, because *ʾasher* he *heʿerah* to the *mawet* his *naphsho*, and *ʾet*-*posheʿim* he was *nimnah*, and he *ḥet*-*rabbim* *nasaʾ*, and for the *posheʿim* he *yaphgiaʿ*.", "grammar": { "*laken*": "adverb - therefore/consequently", "*ʾaḥalleq-lo*": "piel imperfect, 1st person singular with preposition and 3rd person masculine singular suffix - I will divide/assign to him", "*va-rabbim*": "preposition with definite article and masculine plural adjective - among the many", "*we-ʾet-ʿatsumim*": "conjunction, direct object marker with masculine plural adjective - and the strong/mighty", "*yeḥalleq*": "piel imperfect, 3rd person masculine singular - he will divide/distribute", "*shalal*": "masculine singular noun - spoil/plunder", "*taḥat*": "preposition - because/instead of", "*ʾasher*": "relative pronoun - that/which", "*heʿerah*": "hiphil perfect, 3rd person masculine singular - he poured out", "*la-mawet*": "preposition with definite article and masculine singular noun - to the death", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*we-ʾet-posheʿim*": "conjunction, direct object marker with masculine plural participle - and with transgressors", "*nimnah*": "niphal perfect, 3rd person masculine singular - he was numbered/counted", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*ḥet-rabbim*": "masculine singular construct with masculine plural adjective - sin of many", "*nasaʾ*": "qal perfect, 3rd person masculine singular - bore/carried", "*we-la-posheʿim*": "conjunction, preposition with definite article and masculine plural participle - and for the transgressors", "*yaphgiaʿ*": "hiphil imperfect, 3rd person masculine singular - he intercedes/intervenes" }, "variants": { "*ʾaḥalleq*": "I will divide/I will assign/I will apportion", "*rabbim*": "many/great ones/multitude", "*ʿatsumim*": "strong ones/mighty ones/numerous ones", "*yeḥalleq*": "he will divide/he will distribute/he will share", "*shalal*": "spoil/plunder/booty", "*heʿerah*": "poured out/laid bare/exposed", "*mawet*": "death", "*naphsho*": "his soul/his life/himself", "*posheʿim*": "transgressors/rebels/sinners", "*nimnah*": "was numbered/was counted/was assigned", "*ḥet*": "sin/offense/guilt", "*nasaʾ*": "bore/carried/lifted", "*yaphgiaʿ*": "intercedes/intervenes/makes intercession/entreats" } }
• Mark 3:27 : 27 { "verseID": "Mark.3.27", "source": "Οὐ δύναται Οὐδεὶς τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ· καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.", "text": "Not *dynatai* *Oudeis* the *skeuē* of the *ischyrou* *eiselthōn* into the *oikian* of him to *diarpasai*, unless first the *ischyron* he *dēsē*; and then the *oikian* of him he will *diarpasei*.", "grammar": { "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can [ongoing ability]", "*Oudeis*": "nominative, masculine, singular - no one [subject]", "*skeuē*": "accusative, neuter, plural - goods/possessions [direct object]", "*ischyrou*": "genitive, masculine, singular - of strong man [possession]", "*eiselthōn*": "aorist active participle, nominative, masculine, singular - having entered [completed action]", "*oikian*": "accusative, feminine, singular - house [direction]", "*diarpasai*": "aorist active infinitive - to plunder/seize [purpose]", "*ischyron*": "accusative, masculine, singular - strong man [direct object]", "*dēsē*": "aorist active subjunctive, 3rd singular - might bind [potential completed action]", "*diarpasei*": "future active indicative, 3rd singular - will plunder/seize [future action]" }, "variants": { "*dynatai*": "is able/can/has power", "*skeuē*": "goods/possessions/property/vessels", "*ischyrou*": "strong man/powerful person", "*eiselthōn*": "having entered/gone into", "*oikian*": "house/home/dwelling", "*diarpasai*": "to plunder/seize/rob", "*dēsē*": "might bind/tie up/restrain", "*diarpasei*": "will plunder/seize/rob" } }
• Isa 49:24 : 24 { "verseID": "Isaiah.49.24", "source": "הֲיֻקַּ֥ח מִגִּבּ֖וֹר מַלְק֑וֹחַ וְאִם־שְׁבִ֥י צַדִּ֖יק יִמָּלֵֽט׃", "text": "*Hă-yuqqaḥ* from-*gibbôr* *malqôaḥ*, and-if-*šəḇî* *ṣaddîq* *yimmālēṭ*?", "grammar": { "*Hă-yuqqaḥ*": "interrogative particle + verb, hophal imperfect, 3rd masculine singular - can be taken", "*gibbôr*": "adjective, masculine singular - mighty one", "*malqôaḥ*": "noun, masculine singular - prey/spoil/booty", "*šəḇî*": "noun, masculine singular construct - captive of", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*yimmālēṭ*": "verb, niphal imperfect, 3rd masculine singular - he will escape/be delivered" }, "variants": { "*yuqqaḥ*": "can be taken/shall be taken/will be taken", "*gibbôr*": "mighty one/warrior/hero/powerful person", "*malqôaḥ*": "prey/spoil/booty/plunder", "*šəḇî*": "captive of/prisoner of/captivity of", "*ṣaddîq*": "righteous one/just one/legitimate one", "*yimmālēṭ*": "he will escape/he will be delivered/he will be rescued" } }
• Luke 11:21-22 : 21 { "verseID": "Luke.11.21", "source": "Ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶν τὰ ὑπάρχοντα αὐτοῦ:", "text": "When the *ischyros* *kathōplismenos* *phylassē* the of himself *aulēn*, in *eirēnē* *estin* the *hyparchonta* of him:", "grammar": { "*ischyros*": "nominative, masculine, singular - strong man", "*kathōplismenos*": "perfect participle, passive, nominative, masculine, singular - having been fully armed", "*phylassē*": "present subjunctive, active, 3rd singular - guards/protects", "*aulēn*": "accusative, feminine, singular - court/palace", "*eirēnē*": "dative, feminine, singular - peace", "*estin*": "present indicative, active, 3rd singular - is", "*hyparchonta*": "present participle, active, nominative, neuter, plural - possessions/belongings" }, "variants": { "*ischyros*": "strong man/mighty one", "*kathōplismenos*": "fully armed/equipped with weapons", "*phylassē*": "guards/protects/watches over", "*aulēn*": "court/palace/dwelling", "*eirēnē*": "peace/tranquility/security", "*hyparchonta*": "possessions/belongings/goods" } } 22 { "verseID": "Luke.11.22", "source": "Ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν, νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει ἐφʼ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.", "text": "But when *epan* the *ischuroteros* of him *epelthōn*, *nikēsē* him, the *panoplian* of him *airei* upon which he had *epepoithei*, and the *skula* of him *diadidōsin*.", "grammar": { "*epan*": "conjunction - when/whenever", "*ischuroteros*": "comparative adjective, nominative masculine singular - stronger one", "*epelthōn*": "aorist active participle, nominative masculine singular - having come upon/attacked", "*nikēsē*": "aorist subjunctive active, 3rd person singular - might conquer/overcome", "*panoplian*": "accusative feminine singular - full armor/complete weapons", "*airei*": "present indicative active, 3rd person singular - takes/removes", "*epepoithei*": "pluperfect active, 3rd person singular - had trusted/relied upon", "*skula*": "accusative neuter plural - spoils/plunder", "*diadidōsin*": "present indicative active, 3rd person singular - distributes/divides" }, "variants": { "*ischuroteros*": "stronger one/mightier person", "*panoplian*": "full armor/complete weaponry/military equipment", "*airei*": "takes away/removes/lifts up", "*skula*": "spoils/plunder/booty" } }
• 1 John 3:8 : 8 { "verseID": "1 John.3.8", "source": "Ὁ ποιῶν τὴν ἁμαρτίαν ἐκ τοῦ διαβόλου ἐστίν· ὅτι ἀπʼ ἀρχῆς ὁ διάβολος ἁμαρτάνει. Εἰς τοῦτο ἐφανερώθη ὁ Υἱὸς τοῦ Θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου.", "text": "The one *poiōn* the *hamartian* from the *diabolou estin*; because from *archēs* the *diabolos hamartanei*. For this *ephanerōthē* the *Hyios* of *Theou*, that he might *lysē* the *erga* of the *diabolou*.", "grammar": { "*poiōn*": "present active participle, nominative, masculine, singular - doing/committing", "*hamartian*": "accusative, feminine, singular - sin", "*diabolou*": "genitive, masculine, singular - devil/slanderer", "*estin*": "present active, 3rd singular - is", "*archēs*": "genitive, feminine, singular - beginning", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*hamartanei*": "present active, 3rd singular - sins", "*ephanerōthē*": "aorist passive, 3rd singular - was manifested", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*lysē*": "aorist active subjunctive, 3rd singular - might destroy/dissolve", "*erga*": "accusative, neuter, plural - works" }, "variants": { "*poiōn*": "doing/practicing/committing", "*hamartian*": "sin/error/missing the mark", "*diabolou*": "devil/slanderer/accuser", "*archēs*": "beginning/origin/first cause", "*diabolos*": "devil/slanderer/accuser", "*hamartanei*": "sins/commits sin/errs", "*ephanerōthē*": "was manifested/revealed/appeared", "*Hyios*": "Son/descendant", "*lysē*": "might destroy/dissolve/loosen/undo", "*erga*": "works/deeds/actions" } }
• 1 John 4:4 : 4 { "verseID": "1 John.4.4", "source": "Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε, τεκνία, καὶ νενικήκατε αὐτούς: ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν, ἢ ὁ ἐν τῷ κόσμῳ.", "text": "*Hymeis* from the *Theou* *este*, *teknia*, and *nenikēkate* them: because *meizōn* *estin* the [one] in *hymin*, than the [one] in the *kosmō*.", "grammar": { "*Hymeis*": "nominative, plural - you", "*Theou*": "genitive, masculine, singular - of God", "*este*": "present indicative, 2nd plural - you are", "*teknia*": "vocative, neuter, plural - little children", "*nenikēkate*": "perfect active indicative, 2nd plural - you have conquered", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present indicative, 3rd singular - is", "*hymin*": "dative, plural - you/in you", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*teknia*": "little children/dear children", "*nenikēkate*": "you have conquered/you have overcome/you have been victorious", "*meizōn*": "greater/stronger/more powerful", "*kosmō*": "world/ordered system/universe" } }
• Rev 12:7-9 : 7 { "verseID": "Revelation.12.7", "source": "Καὶ ἐγένετο πόλεμος ἐν τῷ οὐρανῷ: ὁ Μιχαὴλ καὶ οἱ ἄγγελοι αὐτοῦ ἐπολέμησαν κατὰ τοῦ δράκοντος· καὶ ὁ δράκων ἐπολέμησεν καὶ οἱ ἄγγελοι αὐτοῦ,", "text": "And *egeneto polemos* in the *ouranō*: the *Michaēl* and the *angeloi* of him *epolemēsan kata* the *drakontos*; and the *drakōn epolemēsen* and the *angeloi* of him,", "grammar": { "*egeneto*": "aorist middle, 3rd singular - came to be/occurred", "*polemos*": "nominative, masculine, singular - war", "*ouranō*": "dative, masculine, singular - heaven/sky", "*Michaēl*": "nominative, masculine, singular - Michael (proper name)", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*epolemēsan*": "aorist active, 3rd plural - made war/fought", "*kata*": "preposition + genitive - against", "*drakontos*": "genitive, masculine, singular - dragon", "*epolemēsen*": "aorist active, 3rd singular - made war/fought" }, "variants": { "*egeneto*": "came to be/occurred/happened", "*polemos*": "war/battle/conflict", "*kata*": "against/in opposition to", "*epolemēsan*": "made war/fought/battled" } } 8 { "verseID": "Revelation.12.8", "source": "Καὶ οὐκ ἴσχυσαν· οὐτὲ τόπος εὑρέθη αὐτῶν ἔτι ἐν τῷ οὐρανῷ.", "text": "And not *ischysan*; *oute topos heurethē* of them *eti* in the *ouranō*.", "grammar": { "*ischysan*": "aorist active, 3rd plural - prevailed/were strong", "*oute*": "negative conjunction - neither/nor", "*topos*": "nominative, masculine, singular - place", "*heurethē*": "aorist passive, 3rd singular - was found", "*autōn*": "genitive, masculine, plural - of them", "*eti*": "adverb - any longer/still", "*ouranō*": "dative, masculine, singular - heaven/sky" }, "variants": { "*ischysan*": "prevailed/were strong/were able", "*topos*": "place/location/position", "*heurethē*": "was found/discovered/obtained" } } 9 { "verseID": "Revelation.12.9", "source": "Καὶ ἐβλήθη ὁ δράκων ὁ μέγας, ὁ ὄφις ὁ ἀρχαῖος, ὁ καλούμενος Διάβολος, καὶ Σατανᾶς, ὁ πλανῶν τὴν οἰκουμένην ὅλην: ἐβλήθη εἰς τὴν γῆν, καὶ οἱ ἄγγελοι αὐτοῦ μετʼ αὐτοῦ ἐβλήθησαν.", "text": "And *eblēthē* the *drakōn* the *megas*, the *ophis* the *archaios*, the one *kaloumenos Diabolos*, and *Satanas*, the one *planōn* the *oikoumenēn holēn*: *eblēthē* into the *gēn*, and the *angeloi* of him *met'* him *eblēthēsan*.", "grammar": { "*eblēthē*": "aorist passive, 3rd singular - was cast/thrown", "*drakōn*": "nominative, masculine, singular - dragon", "*megas*": "nominative, masculine, singular - great", "*ophis*": "nominative, masculine, singular - serpent", "*archaios*": "nominative, masculine, singular - ancient/old", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*planōn*": "present active participle, nominative, masculine, singular - deceiving", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*holēn*": "accusative, feminine, singular - whole/entire", "*gēn*": "accusative, feminine, singular - earth/land", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*met'*": "preposition + genitive - with", "*eblēthēsan*": "aorist passive, 3rd plural - were cast/thrown" }, "variants": { "*archaios*": "ancient/old/original", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Opponent", "*planōn*": "deceiving/misleading/causing to wander", "*oikoumenēn*": "inhabited world/earth/empire" } } 10 { "verseID": "Revelation.12.10", "source": "Καὶ ἤκουσα φωνὴν μεγάλην λέγουσαν ἐν τῷ οὐρανῷ, Ἄρτι ἐγένετο ἡ σωτηρία, καὶ ἡ δύναμις, καὶ ἡ βασιλεία τοῦ Θεοῦ ἡμῶν, καὶ ἡ ἐξουσία τοῦ Χριστοῦ αὐτοῦ: ὅτι κατἐβλήθη ὁ κατήγορος τῶν ἀδελφῶν ἡμῶν, ὁ κατηγορῶν αυτῶν ἐνώπιον τοῦ Θεοῦ ἡμῶν ἡμέρας καὶ νυκτός.", "text": "And *ēkousa phōnēn megalēn legousan* in the *ouranō*, *Arti egeneto* the *sōtēria*, and the *dynamis*, and the *basileia* of the *Theou* of us, and the *exousia* of the *Christou* of him: because *kateblēthē* the *katēgoros* of the *adelphōn* of us, the one *katēgorōn* them *enōpion* of the *Theou* of us *hēmeras* and *nyktos*.", "grammar": { "*ēkousa*": "aorist active, 1st singular - I heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*legousan*": "present active participle, accusative, feminine, singular - saying", "*ouranō*": "dative, masculine, singular - heaven", "*Arti*": "adverb - now/at this moment", "*egeneto*": "aorist middle, 3rd singular - has come", "*sōtēria*": "nominative, feminine, singular - salvation", "*dynamis*": "nominative, feminine, singular - power", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*exousia*": "nominative, feminine, singular - authority", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*kateblēthē*": "aorist passive, 3rd singular - has been cast down", "*katēgoros*": "nominative, masculine, singular - accuser", "*adelphōn*": "genitive, masculine, plural - brothers", "*katēgorōn*": "present active participle, nominative, masculine, singular - accusing", "*enōpion*": "preposition + genitive - before/in the presence of", "*hēmeras*": "genitive, feminine, singular - day", "*nyktos*": "genitive, feminine, singular - night" }, "variants": { "*phōnēn*": "voice/sound/noise", "*sōtēria*": "salvation/deliverance/preservation", "*dynamis*": "power/might/strength", "*basileia*": "kingdom/reign/sovereignty", "*exousia*": "authority/power/right", "*katēgoros*": "accuser/prosecutor", "*adelphōn*": "brothers/siblings/kinsmen" } }
• Rev 20:1-3 : 1 { "verseID": "Revelation.20.1", "source": "Καὶ εἶδον ἄγγελον καταβαίνοντα ἐκ τοῦ οὐρανοῦ, ἔχοντα τὴν κλεῖν τῆς ἀβύσσου καὶ ἅλυσιν μεγάλην ἐπὶ τὴν χεῖρα αὐτοῦ.", "text": "And I *eidon* *angelon* *katabainonta* from the *ouranou*, *echonta* the *klein* of the *abyssou* and *halysin* *megalēn* upon the *cheira* of him.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*angelon*": "accusative, masculine, singular - angel/messenger", "*katabainonta*": "present active participle, accusative, masculine, singular - descending/coming down", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*echonta*": "present active participle, accusative, masculine, singular - having/holding", "*klein*": "accusative, feminine, singular - key", "*abyssou*": "genitive, feminine, singular - abyss/bottomless pit", "*halysin*": "accusative, feminine, singular - chain", "*megalēn*": "accusative, feminine, singular - great/large", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*angelon*": "angel/messenger/envoy", "*abyssou*": "abyss/bottomless pit/depths", "*halysin*": "chain/bond/fetter" } } 2 { "verseID": "Revelation.20.2", "source": "Καὶ ἐκράτησεν τὸν δράκοντα, τὸν ὄφιν τὸν ἀρχαῖον, ὅς ἐστιν Διάβολος, καὶ Σατανᾶς, καὶ ἔδησεν αὐτὸν χίλια ἔτη,", "text": "And he *ekratēsen* the *drakonta*, the *ophin* the *archaion*, who *estin* *Diabolos*, and *Satanas*, and *edēsen* him *chilia* *etē*,", "grammar": { "*ekratēsen*": "aorist active indicative, 3rd person singular - seized/grasped/took hold of", "*drakonta*": "accusative, masculine, singular - dragon", "*ophin*": "accusative, masculine, singular - serpent", "*archaion*": "accusative, masculine, singular - ancient/old", "*estin*": "present active indicative, 3rd person singular - is", "*Diabolos*": "nominative, masculine, singular - Devil/Slanderer", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*edēsen*": "aorist active indicative, 3rd person singular - bound/tied", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*drakonta*": "dragon/serpent/monster", "*ophin*": "serpent/snake", "*Diabolos*": "Devil/Slanderer/Accuser", "*Satanas*": "Satan/Adversary/Enemy" } } 3 { "verseID": "Revelation.20.3", "source": "Καὶ ἔβαλεν αὐτὸν εἰς τὴν ἄβυσσον, καὶ ἔκλεισεν αὐτόν, καὶ ἐσφράγισεν ἐπάνω αὐτοῦ, ἵνα μὴ πλανήσῃ τὰ ἔθνη ἔτι, ἄχρι τελεσθῇ τὰ χίλια ἔτη: καὶ μετὰ ταῦτα δεῖ αὐτὸν λυθῆναι μικρὸν χρόνον.", "text": "And he *ebalen* him into the *abysson*, and *ekleisen* him, and *esphragisen* above him, so that not he might *planēsē* the *ethnē* still, until might be *telesthē* the *chilia* *etē*: and after these *dei* him *lythēnai* *mikron* *chronon*.", "grammar": { "*ebalen*": "aorist active indicative, 3rd person singular - cast/threw", "*abysson*": "accusative, feminine, singular - abyss/bottomless pit", "*ekleisen*": "aorist active indicative, 3rd person singular - shut/closed", "*esphragisen*": "aorist active indicative, 3rd person singular - sealed", "*planēsē*": "aorist active subjunctive, 3rd person singular - deceive/lead astray", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*lythēnai*": "aorist passive infinitive - to be loosed/released", "*mikron*": "accusative, masculine, singular - small/little", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*abysson*": "abyss/bottomless pit/depths", "*planēsē*": "deceive/lead astray/cause to wander", "*ethnē*": "nations/gentiles/peoples", "*telesthē*": "be completed/fulfilled/finished" } }
• Rev 20:7-9 : 7 { "verseID": "Revelation.20.7", "source": "Καὶ ὅταν τελεσθῇ τὰ χίλια ἔτη, λυθήσεται ὁ Σατανᾶς ἐκ τῆς φυλακῆς αὐτοῦ,", "text": "And when might be *telesthē* the *chilia* *etē*, *lythēsetai* the *Satanas* from the *phylakēs* of him,", "grammar": { "*telesthē*": "aorist passive subjunctive, 3rd person singular - be completed/fulfilled", "*chilia*": "nominative, neuter, plural - thousand", "*etē*": "nominative, neuter, plural - years", "*lythēsetai*": "future passive indicative, 3rd person singular - will be loosed/released", "*Satanas*": "nominative, masculine, singular - Satan/Adversary", "*phylakēs*": "genitive, feminine, singular - prison/guard" }, "variants": { "*telesthē*": "be completed/fulfilled/finished", "*lythēsetai*": "will be loosed/released/untied", "*Satanas*": "Satan/Adversary/Enemy", "*phylakēs*": "prison/guard/custody" } } 8 { "verseID": "Revelation.20.8", "source": "Καὶ ἐξελεύσεται πλανῆσαι τὰ ἔθνη τὰ ἐν ταῖς τέσσαρσιν γωνίαις τῆς γῆς, τὸν Γὼγ καὶ τὸν Μαγώγ, συναγαγεῖν αὐτοὺς εἰς πόλεμον: ὧν ὁ ἀριθμὸς ὡς ἡ ἄμμος τῆς θαλάσσης.", "text": "And he will *exeleusetai* to *planēsai* the *ethnē* that are in the *tessarsin* *gōniais* of the *gēs*, the *Gōg* and the *Magōg*, to *synagagein* them into *polemon*: of whom the *arithmos* as the *ammos* of the *thalassēs*.", "grammar": { "*exeleusetai*": "future middle indicative, 3rd person singular - will go out/come forth", "*planēsai*": "aorist active infinitive - to deceive/mislead", "*ethnē*": "accusative, neuter, plural - nations/gentiles", "*tessarsin*": "dative, feminine, plural - four", "*gōniais*": "dative, feminine, plural - corners/angles", "*gēs*": "genitive, feminine, singular - earth/land", "*Gōg*": "accusative, masculine, singular - Gog (proper name)", "*Magōg*": "accusative, masculine, singular - Magog (proper name)", "*synagagein*": "aorist active infinitive - to gather together/assemble", "*polemon*": "accusative, masculine, singular - war/battle", "*arithmos*": "nominative, masculine, singular - number", "*ammos*": "nominative, feminine, singular - sand", "*thalassēs*": "genitive, feminine, singular - sea" }, "variants": { "*exeleusetai*": "will go out/come forth/proceed", "*planēsai*": "to deceive/mislead/lead astray", "*ethnē*": "nations/gentiles/peoples", "*gōniais*": "corners/angles/extremities", "*polemon*": "war/battle/conflict", "*arithmos*": "number/amount/quantity" } } 9 { "verseID": "Revelation.20.9", "source": "Καὶ ἀνέβησαν ἐπὶ τὸ πλάτος τῆς γῆς, καὶ ἐκύκλωσαν τὴν παρεμβολὴν τῶν ἁγίων, καὶ τὴν πόλιν τὴν ἠγαπημένην: καὶ κατέβη πῦρ ἀπὸ τοῦ Θεοῦ ἐκ τοῦ οὐρανοῦ, καὶ κατέφαγεν αὐτούς.", "text": "And they *anebēsan* upon the *platos* of the *gēs*, and *ekyklōsan* the *parembolēn* of the *hagiōn*, and the *polin* the *ēgapēmenēn*: and *katebē* *pyr* from the *Theou* out of the *ouranou*, and *katephagen* them.", "grammar": { "*anebēsan*": "aorist active indicative, 3rd person plural - went up/ascended", "*platos*": "accusative, neuter, singular - breadth/width", "*gēs*": "genitive, feminine, singular - earth/land", "*ekyklōsan*": "aorist active indicative, 3rd person plural - surrounded/encircled", "*parembolēn*": "accusative, feminine, singular - camp/army", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*polin*": "accusative, feminine, singular - city", "*ēgapēmenēn*": "perfect passive participle, accusative, feminine, singular - beloved/loved", "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*pyr*": "nominative, neuter, singular - fire", "*Theou*": "genitive, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*katephagen*": "aorist active indicative, 3rd person singular - devoured/consumed" }, "variants": { "*anebēsan*": "went up/ascended/mounted", "*platos*": "breadth/width/expanse", "*ekyklōsan*": "surrounded/encircled/encompassed", "*parembolēn*": "camp/army/encampment", "*hagiōn*": "saints/holy ones/set apart ones", "*polin*": "city/town", "*ēgapēmenēn*": "beloved/loved/cherished", "*katephagen*": "devoured/consumed/ate up" } }