Verse 2
{ "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hvorfor overtrer disiplene dine eldres tradisjon? For de vasker ikke hendene sine når de spiser brød.
NT, oversatt fra gresk
Hvorfor bryter disiplene dine med eldgamle tradisjoner? For de vasker ikke hendene sine når de spiser brød.
Norsk King James
Hvorfor bryter disiplene dine tradisjonen fra de eldre? For de vasker ikke hendene sine før de spiser brød.
Modernisert Norsk Bibel 1866
Hvorfor bryter disiplene dine mot de gamles tradisjon? De vasker jo ikke hendene sine når de spiser brød.
KJV/Textus Receptus til norsk
Hvorfor overtrer dine disipler de gamles tradisjoner? For de vasker ikke hendene sine når de spiser brød.
Den norske oversettelsen av Det Nye Testamente
Hvorfor bryter dine disipler de eldres tradisjon? For de vasker ikke hendene når de spiser brød.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hvorfor bryter disiplene dine de gamles tradisjoner? For de vasker ikke hendene sine når de spiser brød.
o3-mini KJV Norsk
Hvorfor bryter dine disipler tradisjonen til de eldste? For de vasker ikke hendene før de spiser brød.
gpt4.5-preview
Hvorfor bryter disiplene dine de gamles tradisjon? For de vasker ikke hendene sine når de spiser brød.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hvorfor bryter disiplene dine de gamles tradisjon? For de vasker ikke hendene sine når de spiser brød.
Lingvistisk bibeloversettelse fra grunntekst
og de sa: «Hvorfor bryter dine disipler de gamles tradisjon? For de vasker ikke hendene før de spiser.»
Linguistic Bible Translation from Source Texts
“Why do your disciples break the tradition of the elders? They do not wash their hands before they eat.”
NT, oversatt fra gresk Aug2024
Hvorfor bryter disiplene dine de eldres tradisjon? De vasker jo ikke hendene sine før de spiser brød.
Original Norsk Bibel 1866
Hvi overtræde dine Disciple de Gamles Skik? thi de toe ikke deres Hænder, naar de æde Brød.
King James Version 1769 (Standard Version)
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
KJV 1769 norsk
Hvorfor bryter disiplene dine de gamles tradisjoner? De vasker jo ikke hendene før de spiser brød.
KJV1611 - Moderne engelsk
Why do your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.
King James Version 1611 (Original)
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Norsk oversettelse av Webster
"Hvorfor bryter disiplene dine de gamles tradisjoner? De vasker ikke hendene når de spiser brød."
Norsk oversettelse av Youngs Literal Translation
Hvorfor bryter dine disipler de gamles tradisjoner? For de vasker ikke hendene før de spiser brød.
Norsk oversettelse av ASV1901
Hvorfor bryter disiplene dine de eldres tradisjon? For de vasker ikke hendene når de spiser.
Norsk oversettelse av BBE
Hvorfor bryter disiplene dine de gamles tradisjoner? De spiser jo med uvaskede hender.
Tyndale Bible (1526/1534)
why do thy disciples transgresse the tradicios of ye elders? for they wesshe not their hondes when they eate breed.
Coverdale Bible (1535)
Why do thy disciples transgresse ye tradicions of the elders? for they wash not their hodes whan they eate bred.
Geneva Bible (1560)
Why do thy disciples transgresse the tradition of the Elders? For they wash not their hands when they eate bread.
Bishops' Bible (1568)
Why do thy disciples transgresse the traditions of the elders? for they washe not their handes when they eate bread.
Authorized King James Version (1611)
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Webster's Bible (1833)
"Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."
Young's Literal Translation (1862/1898)
`Wherefore do thy disciples transgress the tradition of the elders? for they do not wash their hands when they may eat bread.'
American Standard Version (1901)
Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Bible in Basic English (1941)
Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands.
World English Bible (2000)
"Why do your disciples disobey the tradition of the elders? For they don't wash their hands when they eat bread."
NET Bible® (New English Translation)
“Why do your disciples disobey the tradition of the elders? For they don’t wash their hands when they eat.”
Referenced Verses
- Luke 11:38 : 38 { "verseID": "Luke.11.38", "source": "Ὁ δὲ Φαρισαῖος ἰδὼν, ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.", "text": "But the *Pharisaios idōn*, *ethaumasen* that not first he *ebaptisthē* before the *aristou*.", "grammar": { "*Pharisaios*": "noun, nominative masculine singular - Pharisee", "*idōn*": "aorist active participle, nominative masculine singular - having seen/observed", "*ethaumasen*": "aorist indicative active, 3rd person singular - marveled/was amazed", "*ebaptisthē*": "aorist indicative passive, 3rd person singular - was washed/baptized", "*aristou*": "noun, genitive neuter singular - meal/dinner" }, "variants": { "*idōn*": "having seen/having observed/noticing", "*ethaumasen*": "marveled/was amazed/was astonished", "*ebaptisthē*": "was washed/was baptized/performed ritual washing", "*aristou*": "meal/dinner/breakfast" } }
- Col 2:8 : 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }
- Col 2:20-23 : 20 { "verseID": "Colossians.2.20", "source": "Εἰ οὖν ἀπεθάνετε σὺν τῷ Χριστῷ ἀπὸ τῶν στοιχείων τοῦ κόσμου, τί, ὡς ζῶντες ἐν κόσμῳ, δογματίζεσθε,", "text": "If therefore you *apethanete* with the *Christō* from the *stoicheiōn* of the *kosmou*, why, as *zōntes* in *kosmō*, are you *dogmatizesthe*,", "grammar": { "*apethanete*": "aorist active indicative, 2nd person plural - you died", "*Christō*": "dative, masculine, singular - Christ", "*stoicheiōn*": "genitive, neuter, plural - elements/principles/rudiments", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*zōntes*": "present active participle, nominative, masculine, plural - living", "*kosmō*": "dative, masculine, singular - world", "*dogmatizesthe*": "present passive indicative, 2nd person plural - you are subjected to regulations" }, "variants": { "*apethanete*": "died/passed away", "*stoicheiōn*": "elements/principles/rudiments/elemental spirits", "*kosmou*": "world/universe/ordered system/age", "*zōntes*": "living/alive/dwelling", "*dogmatizesthe*": "subjected to regulations/ordinances/rules" } } 21 { "verseID": "Colossians.2.21", "source": "(Μὴ ἅψῃ· μηδὲ γεύσῃ· μηδὲ θίγῃς·", "text": "(Do not *hapsē*; neither *geusē*; neither *thigēs*;", "grammar": { "*hapsē*": "aorist middle subjunctive, 2nd person singular - you should touch", "*geusē*": "aorist middle subjunctive, 2nd person singular - you should taste", "*thigēs*": "aorist middle subjunctive, 2nd person singular - you should handle" }, "variants": { "*hapsē*": "touch/handle/have contact with", "*geusē*": "taste/eat/experience", "*thigēs*": "handle/touch/come in contact with" } } 22 { "verseID": "Colossians.2.22", "source": "Ἅ ἐστιν πάντα εἰς φθορὰν τῇ ἀποχρήσει·) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας τῶν ἀνθρώπων;", "text": "Which *estin* all to *phthoran* in the *apochrēsei*;) according to the *entalmata* and *didaskalias* of *anthrōpōn*?", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*phthoran*": "accusative, feminine, singular - destruction/corruption/perishing", "*apochrēsei*": "dative, feminine, singular - using up/consumption", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*anthrōpōn*": "genitive, masculine, plural - men/human beings" }, "variants": { "*phthoran*": "destruction/corruption/perishing", "*apochrēsei*": "using up/consumption/using", "*entalmata*": "commandments/precepts/orders", "*didaskalias*": "teachings/doctrines/instructions", "*anthrōpōn*": "men/human beings/people" } } 23 { "verseID": "Colossians.2.23", "source": "Ἅτινά ἐστιν λόγον μὲν ἔχοντα σοφίας ἐν ἐθελοθρησκείᾳ, καὶ ταπεινοφροσύνῃ, καὶ ἀφειδίᾳ σώματος· οὐκ ἐν τιμῇ τινι πρὸς πλησμονὴν τῆς σαρκός.", "text": "Which things *estin* *logon* indeed *echonta* of *sophias* in *ethelothrēskeia*, and *tapeinophrosynē*, and *apheidia* of *sōmatos*; not in *timē* any *pros* *plēsmonēn* of the *sarkos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*logon*": "accusative, masculine, singular - word/appearance", "*echonta*": "present active participle, nominative, neuter, plural - having", "*sophias*": "genitive, feminine, singular - wisdom", "*ethelothrēskeia*": "dative, feminine, singular - self-imposed worship", "*tapeinophrosynē*": "dative, feminine, singular - humility", "*apheidia*": "dative, feminine, singular - severity/harsh treatment", "*sōmatos*": "genitive, neuter, singular - body", "*timē*": "dative, feminine, singular - honor/value", "*pros*": "preposition - for/toward", "*plēsmonēn*": "accusative, feminine, singular - satisfaction/indulgence", "*sarkos*": "genitive, feminine, singular - flesh" }, "variants": { "*logon*": "word/appearance/reputation", "*echonta*": "having/possessing", "*sophias*": "wisdom/skill/insight", "*ethelothrēskeia*": "self-imposed worship/will-worship/voluntary religion", "*tapeinophrosynē*": "humility/lowliness of mind", "*apheidia*": "severity/harsh treatment/not sparing", "*sōmatos*": "body/physical form", "*timē*": "honor/value/respect", "*plēsmonēn*": "satisfaction/indulgence/gratification", "*sarkos*": "flesh/body/physical appetites" } }
- 1 Pet 1:18 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } }
- Mark 7:2 : 2 { "verseID": "Mark.7.2", "source": "Καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτʼ ἔστιν, ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο.", "text": "And *idontes* some of the *mathētōn* of him with *koinais* hands, that is, *aniptois*, *esthiontas* *artous* they *emempsanto*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*mathētōn*": "genitive, masculine, plural - disciples", "*koinais*": "dative, feminine, plural - common/unclean", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiontas*": "present active participle, accusative, masculine, plural - eating", "*artous*": "accusative, masculine, plural - breads/loaves", "*emempsanto*": "aorist middle, 3rd plural - they found fault with/blamed" }, "variants": { "*koinais*": "common/defiled/unclean", "*aniptois*": "unwashed/not ritually cleansed", "*artous*": "bread/loaves/food", "*emempsanto*": "found fault with/blamed/criticized" } }
- Mark 7:5 : 5 { "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } }
- Gen 1:14 : 14 { "verseID": "Genesis.1.14", "source": "וַיֹּ֣אמֶר אֱלֹהִ֗ים יְהִ֤י מְאֹרֹת֙ בִּרְקִ֣יעַ הַשָּׁמַ֔יִם לְהַבְדִּ֕יל בֵּ֥ין הַיּ֖וֹם וּבֵ֣ין הַלָּ֑יְלָה וְהָי֤וּ לְאֹתֹת֙ וּלְמ֣וֹעֲדִ֔ים וּלְיָמִ֖ים וְשָׁנִֽים׃", "text": "And *wayyōʾmer* *ʾĕlōhîm* *yĕhî* *mĕʾōrōt* in *rĕqîaʿ* the *šāmayim* to *habdîl* between the *yôm* and between the *lāylāh* and *hāyû* for *ʾōtōt* and for *môʿădîm* and for *yāmîm* and *šānîm*", "grammar": { "*mĕʾōrōt*": "noun, masculine plural - lights/luminaries", "*bi-rĕqîaʿ*": "preposition + noun, masculine singular construct - in firmament of", "*lĕ-habdîl*": "preposition + hiphil infinitive construct - to separate/divide", "*hāyû*": "verb, qal perfect, 3rd person common plural - they will be", "*lĕ-ʾōtōt*": "preposition + noun, masculine plural - for signs", "*û-lĕ-môʿădîm*": "conjunction + preposition + noun, masculine plural - and for appointed times", "*û-lĕ-yāmîm*": "conjunction + preposition + noun, masculine plural - and for days", "*wĕ-šānîm*": "conjunction + noun, feminine plural - and years" }, "variants": { "*mĕʾōrōt*": "lights/luminaries/light-bearers", "*habdîl*": "to separate/to divide/to distinguish", "*ʾōtōt*": "signs/signals/markers", "*môʿădîm*": "appointed times/festivals/seasons", "*yāmîm*": "days/periods of time", "*šānîm*": "years/annual cycles" } }