Verse 14

{ "verseID": "Matthew.25.14", "source": "¶Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.", "text": "For just as *anthrōpos* *apodēmōn*, *ekalesen* the *idious* *doulous*, and *paredōken* to them the *hyparchonta* of him.", "grammar": { "*anthrōpos*": "nominative masculine singular - man", "*apodēmōn*": "present active participle, nominative masculine singular - going abroad", "*ekalesen*": "aorist active indicative, 3rd person singular - called", "*idious*": "accusative masculine plural - his own", "*doulous*": "accusative masculine plural - slaves/servants", "*paredōken*": "aorist active indicative, 3rd person singular - delivered/entrusted", "*hyparchonta*": "present active participle, accusative neuter plural - possessions/belongings" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmōn*": "going abroad/traveling/leaving home", "*ekalesen*": "called/summoned/invited", "*idious*": "his own/personal/private", "*doulous*": "slaves/servants/bondservants", "*paredōken*": "delivered/entrusted/handed over", "*hyparchonta*": "possessions/belongings/property" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For himmelriket er som en mann som reiser til et fjernt land, som kalte til seg sine egne tjenere og ga dem sine eiendeler.

• NT, oversatt fra gresk

  For slik er det som en mann som reiste bort, han kalte til seg sine tjenere og overlot dem sine eiendommer.

• Norsk King James

  For himmelriket er som en mann som reiste til et fjernt land; han kalte på sine egne tjenere og ga dem sin formue.

• Modernisert Norsk Bibel 1866

  Det er som en mann som skulle reise utenlands, kalte til seg tjenerne sine og overlot dem eiendommen sin.

• KJV/Textus Receptus til norsk

  For det er som en mann som reiser til et fremmed land, kalte sine egne tjenere og overlot dem sine eiendeler.

• Den norske oversettelsen av Det Nye Testamente

  For det er som en mann som skulle dra på reise, kalte sine tjenere og overlot dem det han eide.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Det er som med en mann som reiste til et fremmed land; han kalte sammen tjenerne sine og overlot dem sin eiendom.

• o3-mini KJV Norsk

  Himmelriket er som en mann som drog til et fjernt land. Han kalte sine tjenere og overlot sine eiendeler til dem.

• gpt4.5-preview

  For det er med himmelriket som med en mann som dro utenlands. Han kalte på sine tjenere og overga dem eiendelene sine.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For det er med himmelriket som med en mann som dro utenlands. Han kalte på sine tjenere og overga dem eiendelene sine.

• Lingvistisk bibeloversettelse fra grunntekst

  Det er som en mann som reiste utenlands. Han kalte til seg tjenerne sine og overlot dem sine eiendeler.

• Linguistic Bible Translation from Source Texts

  For it will be like a man going on a journey, who called his own servants and entrusted his belongings to them.

• NT, oversatt fra gresk Aug2024

  For det er som en mann som skulle reise utenlands. Han kalte til seg tjenerne sine og overlot dem sine eiendeler.

• Original Norsk Bibel 1866

  Thi ligesom et Menneske, der vilde drage udenlands, kaldte sine Tjenere og overantvordede dem sit Gods,

• King James Version 1769 (Standard Version)

  For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

• KJV 1769 norsk

  For himmelriket er som en mann som reiste til et fjernt land. Han kalte sine tjenere til seg og betrodde dem sine eiendeler.

• KJV1611 - Moderne engelsk

  For the kingdom of heaven is like a man traveling to a far country, who called his own servants and entrusted his goods to them.

• King James Version 1611 (Original)

  For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.

• Norsk oversettelse av Webster

  Det er som en mann som skulle reise til et annet land, som kalte til seg sine tjenere og overlot dem sine eiendeler.

• Norsk oversettelse av Youngs Literal Translation

  For det er som en mann som skulle reise utenlands: Han kalte sine tjenere til seg og overlot dem sin eiendom.

• Norsk oversettelse av ASV1901

  For det er som en mann som dro til et fremmed land. Han kalte på tjenerne sine og overlot dem sine eiendeler.

• Norsk oversettelse av BBE

  For det vil være som en mann som skulle dra til utlandet, kalte til seg tjenerne sine og overlot dem all sin eiendom.

• Tyndale Bible (1526/1534)

  Lykwyse as a certeyne ma redy to take his iorney to a straunge coutre called his servautes and delivered to them his gooddes.

• Coverdale Bible (1535)

  Like wyse as a certayne ma ready to take his iourney into a straunge countre, called his seruautes, and delyuered his goodes vnto the.

• Geneva Bible (1560)

  For the kingdome of heauen is as a man that going into a strange countrey, called his seruants, and deliuered to them his goods.

• Bishops' Bible (1568)

  Lykewyse, as a certayne man, redy to take his iourney into a straunge countrey, called his owne seruauntes, and delyuered vnto them his goodes.

• Authorized King James Version (1611)

  ¶ ‹For› [the kingdom of heaven is] ‹as a man travelling into a far country,› [who] ‹called his own servants, and delivered unto them his goods.›

• Webster's Bible (1833)

  "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

• Young's Literal Translation (1862/1898)

  `For -- as a man going abroad did call his own servants, and did deliver to them his substance,

• American Standard Version (1901)

  For [it is] as [when] a man, going into another country, called his own servants, and delivered unto them his goods.

• Bible in Basic English (1941)

  For it is as when a man, about to take a journey, got his servants together, and gave them his property.

• World English Bible (2000)

  "For it is like a man, going into another country, who called his own servants, and entrusted his goods to them.

• NET Bible® (New English Translation)

  The Parable of the Talents“For it is like a man going on a journey, who summoned his slaves and entrusted his property to them.

Referenced Verses

• Matt 21:33 : 33 { "verseID": "Matthew.21.33", "source": "¶Ἄλλην παραβολὴν ἀκούσατε: Ἄνθρωπός τις ἦν οἰκοδεσπότης, ὅστις ἐφύτευσεν ἀμπελῶνα, καὶ φραγμὸν αὐτῷ περιέθηκεν, καὶ ὤρυξεν ἐν αὐτῷ ληνὸν, καὶ ᾠκοδόμησεν πύργον, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν:", "text": "Another *parabolēn* *akousate*: *Anthrōpos* certain was *oikodespotēs*, who *ephyteusen* *ampelōna*, and *phragmon* to it *periethēken*, and *ōryxen* in it *lēnon*, and *ōkodomēsen* *pyrgon*, and *exedoto* it to *geōrgois*, and *apedēmēsen*:", "grammar": { "*parabolēn*": "accusative feminine singular - parable", "*akousate*": "aorist active imperative, 2nd person plural - hear", "*Anthrōpos*": "nominative masculine singular - man", "*oikodespotēs*": "nominative masculine singular - householder", "*ephyteusen*": "aorist active indicative, 3rd person singular - he planted", "*ampelōna*": "accusative masculine singular - vineyard", "*phragmon*": "accusative masculine singular - fence", "*periethēken*": "aorist active indicative, 3rd person singular - he placed around", "*ōryxen*": "aorist active indicative, 3rd person singular - he dug", "*lēnon*": "accusative feminine singular - winepress", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - he built", "*pyrgon*": "accusative masculine singular - tower", "*exedoto*": "aorist middle indicative, 3rd person singular - he rented out", "*geōrgois*": "dative masculine plural - farmers", "*apedēmēsen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*parabolēn*": "parable/comparison/analogy", "*akousate*": "hear/listen to", "*Anthrōpos*": "man/person/human", "*oikodespotēs*": "householder/master of house/landlord", "*ephyteusen*": "planted/established", "*ampelōna*": "vineyard/vineyard plantation", "*phragmon*": "fence/hedge/wall", "*periethēken*": "placed around/surrounded/enclosed", "*ōryxen*": "dug/excavated", "*lēnon*": "winepress/wine vat", "*ōkodomēsen*": "built/constructed", "*pyrgon*": "tower/watchtower", "*exedoto*": "rented out/leased/let out", "*geōrgois*": "farmers/tenant farmers/vinedressers", "*apedēmēsen*": "went away/traveled abroad/departed" } }
• Mark 13:34 : 34 { "verseID": "Mark.13.34", "source": "Ὡς ἄνθρωπος ἀπόδημος, ἀφεὶς τὴν οἰκίαν αὐτοῦ, καὶ δοὺς τοῖς δούλοις αὐτοῦ τὴν ἐξουσίαν, καὶ ἑκάστῳ τὸ ἔργον αὐτοῦ, καὶ τῷ θυρωρῷ ἐνετείλατο ἵνα γρηγορῇ.", "text": "As *anthrōpos* *apodēmos*, *apheis* the *oikian* of-him, and *dous* to-the *doulois* of-him the *exousian*, and to-each the *ergon* of-him, and to-the *thyrōrō* *eneteilato* that he *grēgorē*.", "grammar": { "*anthrōpos*": "nominative, masculine, singular - man/person", "*apodēmos*": "nominative, masculine, singular - away from home/traveling", "*apheis*": "aorist participle, active, nominative, masculine, singular - having left", "*oikian*": "accusative, feminine, singular - house", "*dous*": "aorist participle, active, nominative, masculine, singular - having given", "*doulois*": "dative, masculine, plural - servants/slaves", "*exousian*": "accusative, feminine, singular - authority/power", "*ergon*": "accusative, neuter, singular - work/task", "*thyrōrō*": "dative, masculine, singular - doorkeeper/gatekeeper", "*eneteilato*": "aorist, indicative, middle, 3rd singular - commanded/ordered", "*grēgorē*": "present, subjunctive, active, 3rd singular - might watch/be alert" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmos*": "away from home/traveling/on a journey", "*apheis*": "having left/departed/gone away", "*oikian*": "house/home/household", "*dous*": "having given/granted/provided", "*doulois*": "servants/slaves/bondservants", "*exousian*": "authority/power/right", "*ergon*": "work/task/deed", "*thyrōrō*": "doorkeeper/gatekeeper/porter", "*eneteilato*": "commanded/ordered/charged", "*grēgorē*": "might watch/be alert/stay awake" } }
• Luke 19:12-27 : 12 { "verseID": "Luke.19.12", "source": "Εἶπεν οὖν, Ἄνθρωπός τις εὐγενὴς ἐπορεύθη εἰς χώραν μακράν λαβεῖν ἑαυτῷ βασιλείαν, καὶ ὑποστρέψαι.", "text": "He *eipen* therefore, *Anthrōpos* a certain *eugenēs* *eporeuthē* into *chōran* *makran* to *labein* for himself *basileian*, and to *hypostrepsai*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*Anthrōpos*": "nominative, masculine, singular - man", "*eugenēs*": "nominative, masculine, singular - noble/well-born", "*eporeuthē*": "aorist passive, 3rd person singular - traveled/journeyed", "*chōran*": "accusative, feminine, singular - country/land", "*makran*": "accusative, feminine, singular - distant/far", "*labein*": "aorist active infinitive - to receive", "*basileian*": "accusative, feminine, singular - kingdom", "*hypostrepsai*": "aorist active infinitive - to return" }, "variants": { "*eugenēs*": "noble/well-born/of high birth", "*eporeuthē*": "traveled/journeyed/went", "*chōran*": "country/land/region", "*makran*": "distant/far away", "*labein*": "to receive/obtain/take", "*basileian*": "kingdom/kingship/royal power", "*hypostrepsai*": "to return/come back" } } 13 { "verseID": "Luke.19.13", "source": "Καλέσας δὲ δέκα δούλους ἑαυτοῦ, ἔδωκεν αὐτοῖς δέκα μνᾶς, καὶ εἶπεν πρὸς αὐτούς, Πραγματεύσασθε ἕως ἔρχομαι.", "text": "*Kalesas* but ten *doulous* of himself, he *edōken* to them ten *mnas*, and *eipen* *pros* them, *Pragmateusasthe* until I *erchomai*.", "grammar": { "*Kalesas*": "aorist active participle, nominative, masculine, singular - having called", "*doulous*": "accusative, masculine, plural - servants/slaves", "*edōken*": "aorist active, 3rd person singular - gave", "*mnas*": "accusative, feminine, plural - minas (monetary unit)", "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Pragmateusasthe*": "aorist middle imperative, 2nd person plural - do business/trade", "*erchomai*": "present middle/passive, 1st person singular - I come/return" }, "variants": { "*Kalesas*": "having called/summoned", "*doulous*": "servants/slaves/bondservants", "*mnas*": "minas (Greek monetary unit worth about 100 drachmas each)", "*Pragmateusasthe*": "do business/trade/engage in commerce", "*erchomai*": "I come/return/arrive" } } 14 { "verseID": "Luke.19.14", "source": "Οἱ δὲ πολῖται αὐτοῦ ἐμίσουν αὐτόν, καὶ ἀπέστειλαν πρεσβείαν ὀπίσω αὐτοῦ, λέγοντες, Οὐ θέλομεν τοῦτον βασιλεῦσαι ἐφʼ ἡμᾶς.", "text": "The but *politai* of him *emisoun* him, and *apesteilan* *presbeian* *opisō* him, *legontes*, Not we *thelomen* this man to *basileusai* over us.", "grammar": { "*politai*": "nominative, masculine, plural - citizens", "*emisoun*": "imperfect active, 3rd person plural - were hating", "*apesteilan*": "aorist active, 3rd person plural - sent", "*presbeian*": "accusative, feminine, singular - delegation/embassy", "*opisō*": "adverb - after/behind", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*thelomen*": "present active, 1st person plural - we wish/want", "*basileusai*": "aorist active infinitive - to reign/rule" }, "variants": { "*politai*": "citizens/residents", "*emisoun*": "were hating/detesting", "*presbeian*": "delegation/embassy/mission", "*opisō*": "after/behind/following", "*thelomen*": "we wish/want/desire", "*basileusai*": "to reign/rule/be king" } } 15 { "verseID": "Luke.19.15", "source": "Καὶ ἐγένετο, ἐν τῷ ἐπανελθεῖν αὐτὸν, λαβόντα τὴν βασιλείαν, καὶ εἶπεν φωνηθῆναι αὐτῷ τοὺς δούλους τούτους, οἷς ἔδωκεν τὸ ἀργύριον, ἵνα γνῷ τίς τί διεπραγματεύσατο.", "text": "And it *egeneto*, in the *epanelthein* him, *labonta* the *basileian*, and he *eipen* to be *phōnēthēnai* to him the *doulous* these, to whom he *edōken* the *argyrion*, that he might *gnō* who what *diepragmateusato*.", "grammar": { "*egeneto*": "aorist middle, 3rd person singular - happened/came about", "*epanelthein*": "aorist active infinitive - to return", "*labonta*": "aorist active participle, accusative, masculine, singular - having received", "*basileian*": "accusative, feminine, singular - kingdom", "*eipen*": "aorist active, 3rd person singular - ordered/said", "*phōnēthēnai*": "aorist passive infinitive - to be called", "*doulous*": "accusative, masculine, plural - servants", "*edōken*": "aorist active, 3rd person singular - had given", "*argyrion*": "accusative, neuter, singular - money/silver", "*gnō*": "aorist active subjunctive, 3rd person singular - might know", "*diepragmateusato*": "aorist middle, 3rd person singular - had gained by trading" }, "variants": { "*egeneto*": "happened/came about/came to pass", "*epanelthein*": "to return/come back", "*basileian*": "kingdom/kingship/royal power", "*phōnēthēnai*": "to be called/summoned", "*argyrion*": "money/silver/silver coins", "*diepragmateusato*": "had gained by trading/had earned in business" } } 16 { "verseID": "Luke.19.16", "source": "Παρεγένετο δὲ ὁ πρῶτος, λέγων, Κύριε, ἡ μνᾶ σου προσειργάσατο δέκα μνᾶς.", "text": "*Paregeneto* but the *prōtos*, *legōn*, *Kyrie*, the *mna* of you *proseirgasato* ten *mnas*.", "grammar": { "*Paregeneto*": "aorist middle, 3rd person singular - came/arrived", "*prōtos*": "nominative, masculine, singular - first", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*mna*": "nominative, feminine, singular - mina", "*proseirgasato*": "aorist middle, 3rd person singular - earned in addition", "*mnas*": "accusative, feminine, plural - minas" }, "variants": { "*Paregeneto*": "came/arrived/appeared", "*prōtos*": "first/foremost", "*Kyrie*": "Lord/Master/Sir", "*proseirgasato*": "earned in addition/gained/made" } } 17 { "verseID": "Luke.19.17", "source": "Καὶ εἶπεν αὐτῷ, Εὖ, ἀγαθὲ δοῦλε: ὅτι ἐν ἐλαχίστῳ πιστὸς ἐγένου, ἴσθι ἐξουσίαν ἔχων ἐπάνω δέκα πόλεων.", "text": "And he *eipen* to him, Well, *agathe* *doule*: because in *elachistō* *pistos* you *egenou*, *isthi* *exousian* *echōn* over ten *poleōn*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*agathe*": "vocative, masculine, singular - good", "*doule*": "vocative, masculine, singular - servant/slave", "*elachistō*": "dative, neuter, singular - very little/smallest", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*egenou*": "aorist middle, 2nd person singular - became/proved to be", "*isthi*": "present active imperative, 2nd person singular - be", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present active participle, nominative, masculine, singular - having", "*poleōn*": "genitive, feminine, plural - cities" }, "variants": { "*agathe*": "good/noble/worthy", "*doule*": "servant/slave/bondservant", "*elachistō*": "very little/smallest/least", "*pistos*": "faithful/trustworthy/reliable", "*isthi*": "be/continue to be", "*exousian*": "authority/power/jurisdiction" } } 18 { "verseID": "Luke.19.18", "source": "Καὶ ἦλθεν ὁ δεύτερος, λέγων, Κύριε, ἡ μνᾶ σου ἐποίησεν πέντε μνᾶς.", "text": "And *ēlthen* the *deuteros*, *legōn*, *Kyrie*, the *mna* of you *epoiēsen* five *mnas*.", "grammar": { "*ēlthen*": "aorist active, 3rd person singular - came", "*deuteros*": "nominative, masculine, singular - second", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*mna*": "nominative, feminine, singular - mina", "*epoiēsen*": "aorist active, 3rd person singular - made/produced", "*mnas*": "accusative, feminine, plural - minas" }, "variants": { "*deuteros*": "second/next", "*epoiēsen*": "made/produced/earned" } } 19 { "verseID": "Luke.19.19", "source": "Εἶπεν δὲ καὶ τούτῳ, Καὶ σὺ γίνου ἐπάνω πέντε πόλεων.", "text": "He *eipen* but also to this one, And you *ginou* over five *poleōn*.", "grammar": { "*eipen*": "aorist active, 3rd person singular - said", "*ginou*": "present middle imperative, 2nd person singular - be/become", "*poleōn*": "genitive, feminine, plural - cities" }, "variants": { "*ginou*": "be/become/have authority over" } } 20 { "verseID": "Luke.19.20", "source": "Καὶ ἕτερος ἦλθεν, λέγων, Κύριε, ἰδού, ἡ μνᾶ σου, ἣν εἶχον ἀποκειμένην ἐν σουδαρίῳ:", "text": "And *heteros* *ēlthen*, *legōn*, *Kyrie*, *idou*, the *mna* of you, which I *eichon* *apokeimensēn* in *soudariō*:", "grammar": { "*heteros*": "nominative, masculine, singular - another", "*ēlthen*": "aorist active, 3rd person singular - came", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*idou*": "imperative used as interjection - behold/look", "*mna*": "nominative, feminine, singular - mina", "*eichon*": "imperfect active, 1st person singular - was having/keeping", "*apokeimensēn*": "present middle/passive participle, accusative, feminine, singular - laid away/stored", "*soudariō*": "dative, neuter, singular - handkerchief/cloth" }, "variants": { "*heteros*": "another/different", "*eichon*": "was having/keeping/holding", "*apokeimensēn*": "laid away/stored/kept", "*soudariō*": "handkerchief/cloth/napkin" } } 21 { "verseID": "Luke.19.21", "source": "Ἐφοβούμην γάρ σε, ὅτι ἄνθρωπος αὐστηρὸς εἶ: αἴρεις ὃ οὐκ ἔθηκας, καὶ θερίζεις ὃ οὐκ ἔσπειρας.", "text": "I was *ephoboumēn* for you, because *anthrōpos* *austēros* you are: you *aireis* what not you *ethēkas*, and you *therizeis* what not you *espeiras*.", "grammar": { "*ephoboumēn*": "imperfect middle/passive, 1st person singular - was fearing", "*anthrōpos*": "nominative, masculine, singular - man/person", "*austēros*": "nominative, masculine, singular - harsh/strict", "*aireis*": "present active, 2nd person singular - take up/collect", "*ethēkas*": "aorist active, 2nd person singular - put down/deposited", "*therizeis*": "present active, 2nd person singular - reap/harvest", "*espeiras*": "aorist active, 2nd person singular - sowed" }, "variants": { "*ephoboumēn*": "was fearing/afraid of", "*austēros*": "harsh/strict/severe", "*aireis*": "take up/collect/gather", "*ethēkas*": "put down/deposited/placed", "*therizeis*": "reap/harvest", "*espeiras*": "sowed/planted" } } 22 { "verseID": "Luke.19.22", "source": "Λέγει δὲ αὐτῷ, Ἐκ τοῦ στόματός σου κρινῶ σε, πονηρὲ δοῦλε. ᾜδεις ὅτι ἐγὼ ἄνθρωπος αὐστηρός εἰμι, αἴρων ὃ οὐκ ἔθηκα, καὶ θερίζων ὃ οὐκ ἔσπειρα:", "text": "He *legei* but to him, Out of the *stomatos* of you I will *krinō* you, *ponēre* *doule*. You *ēdeis* that I *anthrōpos* *austēros* am, *airōn* what not I *ethēka*, and *therizōn* what not I *espeira*:", "grammar": { "*legei*": "present active, 3rd person singular - says", "*stomatos*": "genitive, neuter, singular - mouth", "*krinō*": "future active, 1st person singular - will judge", "*ponēre*": "vocative, masculine, singular - wicked/evil", "*doule*": "vocative, masculine, singular - servant/slave", "*ēdeis*": "pluperfect active, 2nd person singular - you knew", "*anthrōpos*": "nominative, masculine, singular - man/person", "*austēros*": "nominative, masculine, singular - harsh/strict", "*airōn*": "present active participle, nominative, masculine, singular - taking up", "*ethēka*": "aorist active, 1st person singular - put down/deposited", "*therizōn*": "present active participle, nominative, masculine, singular - reaping", "*espeira*": "aorist active, 1st person singular - sowed" }, "variants": { "*stomatos*": "mouth/statement/words", "*krinō*": "will judge/condemn", "*ponēre*": "wicked/evil/bad", "*doule*": "servant/slave/bondservant", "*ēdeis*": "you knew/were aware", "*airōn*": "taking up/collecting/gathering", "*therizōn*": "reaping/harvesting" } } 23 { "verseID": "Luke.19.23", "source": "Καὶ Διὰ τί οὐκ ἔδωκας τὸ ἀργύριόν μου ἐπὶ τὴν τράπεζαν, καὶ ἐγὼ ἐλθὼν σὺν τόκῳ ἂν ἔπραξα αὐτὸ;", "text": "And why not you *edōkas* the *argyrion* of me upon the *trapezan*, and I *elthōn* with *tokō* would have *epraxa* it?", "grammar": { "*edōkas*": "aorist active, 2nd person singular - gave", "*argyrion*": "accusative, neuter, singular - money/silver", "*trapezan*": "accusative, feminine, singular - table/bank", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*tokō*": "dative, masculine, singular - interest", "*epraxa*": "aorist active, 1st person singular - collected/exacted" }, "variants": { "*edōkas*": "gave/deposited", "*argyrion*": "money/silver/wealth", "*trapezan*": "table/bank/money-changer", "*tokō*": "interest/usury", "*epraxa*": "collected/exacted/received" } } 24 { "verseID": "Luke.19.24", "source": "Καὶ τοῖς παρεστῶσιν εἶπεν, Ἄρατε ἀπʼ αὐτοῦ τὴν μνᾶν, καὶ δότε τῷ τὰς δέκα μνᾶς ἔχοντι.", "text": "And to those *parestōsin* he *eipen*, *Arate* from him the *mnan*, and *dote* to the one the ten *mnas* *echonti*.", "grammar": { "*parestōsin*": "perfect active participle, dative, masculine, plural - standing by", "*eipen*": "aorist active, 3rd person singular - said", "*Arate*": "aorist active imperative, 2nd person plural - take away", "*mnan*": "accusative, feminine, singular - mina", "*dote*": "aorist active imperative, 2nd person plural - give", "*mnas*": "accusative, feminine, plural - minas", "*echonti*": "present active participle, dative, masculine, singular - having" }, "variants": { "*parestōsin*": "standing by/present/in attendance", "*Arate*": "take away/remove", "*dote*": "give/present", "*echonti*": "having/possessing" } } 25 { "verseID": "Luke.19.25", "source": "(Καὶ εἶπον αὐτῷ, Κύριε, ἔχει δέκα μνᾶς.)", "text": "(And they *eipon* to him, *Kyrie*, he *echei* ten *mnas*.)", "grammar": { "*eipon*": "aorist active, 3rd person plural - said", "*Kyrie*": "vocative, masculine, singular - Lord/Master/Sir", "*echei*": "present active, 3rd person singular - has", "*mnas*": "accusative, feminine, plural - minas" }, "variants": { "*eipon*": "said/replied/told", "*echei*": "has/possesses/owns" } } 26 { "verseID": "Luke.19.26", "source": "Λέγω γὰρ ὑμῖν, Ὅτι παντὶ τῷ ἔχοντι δοθήσεται· ἀπὸ δὲ τοῦ μὴ ἔχοντος, καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "I *legō* for to you, That to everyone the *echonti* will be *dothēsetai*; from but the one not *echontos*, even what he *echei* will be *arthēsetai* from him.", "grammar": { "*legō*": "present active, 1st person singular - I say", "*echonti*": "present active participle, dative, masculine, singular - having", "*dothēsetai*": "future passive, 3rd person singular - will be given", "*echontos*": "present active participle, genitive, masculine, singular - having", "*echei*": "present active, 3rd person singular - he has", "*arthēsetai*": "future passive, 3rd person singular - will be taken away" }, "variants": { "*legō*": "I say/tell/declare", "*echonti*": "having/possessing/the one who has", "*dothēsetai*": "will be given/granted", "*echontos*": "having/possessing/the one who has", "*arthēsetai*": "will be taken away/removed" } } 27 { "verseID": "Luke.19.27", "source": "Πλὴν τοὺς ἐχθρούς μου ἐκείνους, τοὺς μὴ θελήσαντάς με βασιλεῦσαι ἐπʼ αὐτούς, ἀγάγετε ὧδε, καὶ κατασφάξατε ἔμπροσθέν μου.", "text": "However the *echthrous* of me those, the ones not *thelēsantas* me to *basileusai* over them, *agagete* here, and *kataspahaxate* *emprosthen* of me.", "grammar": { "*echthrous*": "accusative, masculine, plural - enemies", "*thelēsantas*": "aorist active participle, accusative, masculine, plural - having wanted/desired", "*basileusai*": "aorist active infinitive - to reign", "*agagete*": "aorist active imperative, 2nd person plural - bring", "*kataspahaxate*": "aorist active imperative, 2nd person plural - slay/execute", "*emprosthen*": "preposition - before/in front of" }, "variants": { "*echthrous*": "enemies/foes/opponents", "*thelēsantas*": "having wanted/desired/willed", "*basileusai*": "to reign/rule/be king", "*agagete*": "bring/lead/carry", "*kataspahaxate*": "slay/execute/slaughter" } }
• 1 Cor 3:5 : 5 { "verseID": "1 Corinthians.3.5", "source": "Τίς οὖν ἐστιν Παῦλος, τίς δέ Ἀπολλώς, ἀλλʼ ἢ διάκονοι διʼ ὧν ἐπιστεύσατε, καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν;", "text": "Who *oun estin Paulos*, who *de Apollōs*, but *ē diakonoi* through whom *episteusate*, and to each as the *Kyrios edōken*?", "grammar": { "*oun*": "conjunction - therefore/then", "*estin*": "present active indicative, 3rd person singular - is", "*Paulos*": "proper noun, masculine, nominative, singular - Paul", "*de*": "conjunction - but/and", "*Apollōs*": "proper noun, masculine, nominative, singular - Apollos", "*ē*": "particle - than/or", "*diakonoi*": "noun, masculine, nominative, plural - servants/ministers", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*Kyrios*": "noun, masculine, nominative, singular - Lord", "*edōken*": "aorist active indicative, 3rd person singular - he gave" }, "variants": { "*diakonoi*": "servants/ministers/deacons", "*episteusate*": "believed/came to faith", "*Kyrios*": "Lord/master" } }
• 1 Cor 12:4 : 4 { "verseID": "1 Corinthians.12.4", "source": "Διαιρέσεις δὲ χαρισμάτων εἰσίν, τὸ δὲ αὐτὸ Πνεῦμα.", "text": "*Diaireseis* *de* of *charismatōn* *eisin*, the *de* same *Pneuma*.", "grammar": { "*Diaireseis*": "nominative, feminine, plural - diversities/differences/varieties", "*de*": "postpositive particle - but/and/now", "*charismatōn*": "genitive, neuter, plural - of gifts/grace-gifts", "*eisin*": "present, indicative, active, 3rd person, plural - they are", "*auto*": "nominative, neuter, singular - same", "*Pneuma*": "nominative, neuter, singular - Spirit" }, "variants": { "*Diaireseis*": "diversities/differences/varieties/distributions", "*charismatōn*": "gifts/grace-gifts/spiritual endowments", "*Pneuma*": "Spirit/spirit/breath" } }
• 1 Cor 12:7-9 : 7 { "verseID": "1 Corinthians.12.7", "source": "Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.", "text": "To *hekastō* *de* is *didotai* the *phanerōsis* of the *Pneumatos* *pros* the *sympheron*.", "grammar": { "*hekastō*": "dative, masculine, singular - to each one", "*de*": "postpositive particle - but/and/now", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*phanerōsis*": "nominative, feminine, singular - manifestation/revelation", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pros*": "preposition + accusative - for/toward", "*sympheron*": "present, participle, active, accusative, neuter, singular - profiting/benefiting" }, "variants": { "*phanerōsis*": "manifestation/revelation/showing forth", "*Pneumatos*": "Spirit/spirit/breath", "*sympheron*": "common good/profit/benefit" } } 8 { "verseID": "1 Corinthians.12.8", "source": "ᾯ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας· ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα·", "text": "To *hō* *men* *gar* through the *Pneumatos* is *didotai* *logos sophias*; to *allō* *de* *logos gnōseōs* *kata* the same *Pneuma*;", "grammar": { "*hō*": "dative, masculine, singular - to whom/to one", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive particle - for/because", "*dia*": "preposition + genitive - through", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*didotai*": "present, indicative, passive, 3rd person, singular - is given", "*logos*": "nominative, masculine, singular - word/message", "*sophias*": "genitive, feminine, singular - of wisdom", "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/on the other hand", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*kata*": "preposition + accusative - according to" }, "variants": { "*logos sophias*": "word of wisdom/message of wisdom/discourse of wisdom", "*logos gnōseōs*": "word of knowledge/utterance of knowledge", "*Pneuma*": "Spirit/spirit/breath" } } 9 { "verseID": "1 Corinthians.12.9", "source": "Ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι· ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι·", "text": "To *heterō* *de* *pistis* in the same *Pneumati*; to *allō* *de* *charismata iamatōn* in the same *Pneumati*;", "grammar": { "*heterō*": "dative, masculine, singular - to another/different one", "*de*": "postpositive particle - but/and/now", "*pistis*": "nominative, feminine, singular - faith/belief/trust", "*Pneumati*": "dative, neuter, singular - in Spirit", "*allō*": "dative, masculine, singular - to another", "*charismata*": "nominative, neuter, plural - gifts/grace-gifts", "*iamatōn*": "genitive, neuter, plural - of healings" }, "variants": { "*heterō*": "another (of a different kind)/different one", "*allō*": "another (of the same kind)/another one", "*pistis*": "faith/belief/trust/faithfulness", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing" } } 10 { "verseID": "1 Corinthians.12.10", "source": "Ἄλλῳ δὲ ἐνεργήματα δυνάμεων· ἄλλῳ δὲ προφητεία· ἄλλῳ δὲ διακρίσεις πνευμάτων· ἑτέρῳ δὲ γένη γλωσσῶν· ἄλλῳ δὲ ἑρμηνεία γλωσσῶν:", "text": "To *allō* *de* *energēmata dynameōn*; to *allō* *de* *prophēteia*; to *allō* *de* *diakriseis pneumatōn*; to *heterō* *de* *genē glōssōn*; to *allō* *de* *hermēneia glōssōn*:", "grammar": { "*allō*": "dative, masculine, singular - to another", "*de*": "postpositive particle - but/and/now", "*energēmata*": "nominative, neuter, plural - workings/operations", "*dynameōn*": "genitive, feminine, plural - of powers/miracles", "*prophēteia*": "nominative, feminine, singular - prophecy", "*diakriseis*": "nominative, feminine, plural - discernings/judgments", "*pneumatōn*": "genitive, neuter, plural - of spirits", "*heterō*": "dative, masculine, singular - to another/different one", "*genē*": "nominative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages", "*hermēneia*": "nominative, feminine, singular - interpretation/translation" }, "variants": { "*energēmata dynameōn*": "workings of powers/operations of miracles", "*prophēteia*": "prophecy/prophetic utterance", "*diakriseis pneumatōn*": "discernings of spirits/distinguishing between spirits", "*genē glōssōn*": "kinds of tongues/varieties of languages", "*hermēneia glōssōn*": "interpretation of tongues/translation of languages" } } 11 { "verseID": "1 Corinthians.12.11", "source": "Πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.", "text": "All *de* these *energei* the one and the same *Pneuma*, *diairoun* *idia* to *hekastō* *kathōs* it *bouletai*.", "grammar": { "*Panta*": "accusative, neuter, plural - all", "*de*": "postpositive particle - but/and/now", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*energei*": "present, indicative, active, 3rd person, singular - works/energizes", "*hen*": "nominative, neuter, singular - one", "*Pneuma*": "nominative, neuter, singular - Spirit", "*diairoun*": "present, participle, active, nominative, neuter, singular - dividing/distributing", "*idia*": "dative, feminine, singular - individually/particularly", "*hekastō*": "dative, masculine, singular - to each one", "*kathōs*": "adverb - according as/just as", "*bouletai*": "present, indicative, middle, 3rd person, singular - wills/desires" }, "variants": { "*energei*": "works/operates/energizes/effects", "*diairoun*": "dividing/distributing/apportioning", "*idia*": "individually/separately/particularly", "*bouletai*": "wills/wishes/desires/determines" } } 12 { "verseID": "1 Corinthians.12.12", "source": "Καθάπερ γὰρ τὸ σῶμα ἕν ἐστιν, καὶ μέλη ἔχει πολλὰ, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστιν σῶμα: οὕτως καὶ ὁ Χριστός.", "text": "*Kathaper* *gar* the *sōma* one *estin*, and *melē* it *echei* many, all *de* the *melē* of the *sōmatos* the one, many *onta*, one *estin* *sōma*: *houtōs* also the *Christos*.", "grammar": { "*Kathaper*": "conjunction - just as/even as", "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*melē*": "accusative, neuter, plural - members/parts", "*echei*": "present, indicative, active, 3rd person, singular - has", "*de*": "postpositive particle - but/and/now", "*sōmatos*": "genitive, neuter, singular - of the body", "*henos*": "genitive, neuter, singular - of the one", "*onta*": "present, participle, active, nominative, neuter, plural - being", "*houtōs*": "adverb - thus/so/in this manner", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*houtōs*": "thus/so/in this manner/likewise" } } 13 { "verseID": "1 Corinthians.12.13", "source": "Καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι· καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.", "text": "And *gar* in one *Pneumati* we all into one *sōma* were *ebaptisthēmen*, whether *Ioudaioi* whether *Hellēnes*, whether *douloi* whether *eleutheroi*; and all into one *Pneuma* were *epotisthēmen*.", "grammar": { "*gar*": "postpositive particle - for/because", "*heni*": "dative, neuter, singular - in one", "*Pneumati*": "dative, neuter, singular - in Spirit", "*hēmeis*": "nominative, 1st person, plural - we", "*pantes*": "nominative, masculine, plural - all", "*eis*": "preposition + accusative - into/for", "*hen*": "accusative, neuter, singular - one", "*sōma*": "accusative, neuter, singular - body", "*ebaptisthēmen*": "aorist, indicative, passive, 1st person, plural - we were baptized", "*eite*": "conjunction - whether/if", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*Hellēnes*": "nominative, masculine, plural - Greeks", "*douloi*": "nominative, masculine, plural - slaves", "*eleutheroi*": "nominative, masculine, plural - free persons", "*epotisthēmen*": "aorist, indicative, passive, 1st person, plural - we were given to drink" }, "variants": { "*ebaptisthēmen*": "we were baptized/we were immersed", "*epotisthēmen*": "we were given to drink/we were made to drink/we were watered", "*Pneuma*": "Spirit/spirit/breath", "*sōma*": "body/physical form" } } 14 { "verseID": "1 Corinthians.12.14", "source": "Καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.", "text": "And *gar* the *sōma* not *estin* one *melos*, but many.", "grammar": { "*gar*": "postpositive particle - for/because", "*sōma*": "nominative, neuter, singular - body", "*estin*": "present, indicative, active, 3rd person, singular - is", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*alla*": "conjunction - but/rather" }, "variants": { "*sōma*": "body/physical form", "*melos*": "member/part/limb" } } 15 { "verseID": "1 Corinthians.12.15", "source": "Ἐὰν εἴπῃ ὁ πούς, Ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "If *eipē* the *pous*, *Hoti* not I am *cheir*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*Ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*pous*": "nominative, masculine, singular - foot", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*cheir*": "nominative, feminine, singular - hand", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*pous*": "foot", "*cheir*": "hand", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } } 16 { "verseID": "1 Corinthians.12.16", "source": "Καὶ ἐὰν εἴπῃ τὸ οὖς, Ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος· οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;", "text": "And if *eipē* the *ous*, *Hoti* not I am *ophthalmos*, not I am of the *sōmatos*; not *para* this not *estin* of the *sōmatos*?", "grammar": { "*ean*": "conjunction - if", "*eipē*": "aorist, subjunctive, active, 3rd person, singular - should say", "*ous*": "nominative, neuter, singular - ear", "*Hoti*": "conjunction - that/because", "*eimi*": "present, indicative, active, 1st person, singular - I am", "*ophthalmos*": "nominative, masculine, singular - eye", "*ek*": "preposition + genitive - from/of", "*sōmatos*": "genitive, neuter, singular - of the body", "*para*": "preposition + accusative - because of/on account of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*estin*": "present, indicative, active, 3rd person, singular - is" }, "variants": { "*ous*": "ear", "*ophthalmos*": "eye", "*para touto*": "because of this/on this account", "*sōmatos*": "body/physical form" } } 17 { "verseID": "1 Corinthians.12.17", "source": "Εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; Εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;", "text": "If *holon* the *sōma* *ophthalmos*, where the *akoē*? If *holon* *akoē*, where the *osphrēsis*?", "grammar": { "*Ei*": "conjunction - if", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*ophthalmos*": "nominative, masculine, singular - eye", "*pou*": "interrogative adverb - where", "*akoē*": "nominative, feminine, singular - hearing/ear", "*osphrēsis*": "nominative, feminine, singular - smelling/sense of smell" }, "variants": { "*holon*": "whole/entire/all", "*ophthalmos*": "eye", "*akoē*": "hearing/sense of hearing/ear", "*osphrēsis*": "smelling/sense of smell" } } 18 { "verseID": "1 Corinthians.12.18", "source": "Νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι, καθὼς ἠθέλησεν.", "text": "*Nyni* *de* *ho Theos* *etheto* the *melē* one *hekaston* of them in the *sōmati*, *kathōs* he *ēthelēsen*.", "grammar": { "*Nyni*": "adverb - now/at this time", "*de*": "postpositive particle - but/and/now", "*ho Theos*": "nominative, masculine, singular - God", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/set/arranged", "*melē*": "accusative, neuter, plural - members/parts", "*hen*": "accusative, neuter, singular - one", "*hekaston*": "accusative, neuter, singular - each one", "*autōn*": "genitive, neuter, plural - of them", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*kathōs*": "adverb - according as/just as", "*ēthelēsen*": "aorist, indicative, active, 3rd person, singular - he desired/willed" }, "variants": { "*Nyni*": "now/at present/as it is", "*etheto*": "placed/set/arranged/appointed", "*melē*": "members/parts/limbs", "*kathōs*": "according as/just as/even as", "*ēthelēsen*": "desired/willed/wanted" } } 19 { "verseID": "1 Corinthians.12.19", "source": "Εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;", "text": "If *de* were *ta panta* one *melos*, where the *sōma*?", "grammar": { "*Ei*": "conjunction - if", "*de*": "postpositive particle - but/and/now", "*ēn*": "imperfect, indicative, active, 3rd person, singular - were", "*ta panta*": "nominative, neuter, plural - all things", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*pou*": "interrogative adverb - where", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*ta panta*": "all things/everything", "*melos*": "member/part/limb", "*sōma*": "body/physical form" } } 20 { "verseID": "1 Corinthians.12.20", "source": "Νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.", "text": "*Nyn* *de* many *men* *melē*, one *de* *sōma*.", "grammar": { "*Nyn*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*polla*": "nominative, neuter, plural - many", "*men*": "particle - on the one hand/indeed", "*melē*": "nominative, neuter, plural - members/parts", "*hen*": "nominative, neuter, singular - one", "*sōma*": "nominative, neuter, singular - body" }, "variants": { "*Nyn*": "now/at present", "*melē*": "members/parts/limbs", "*sōma*": "body/physical form" } } 21 { "verseID": "1 Corinthians.12.21", "source": "Οὐ δύναται δὲ ὁ ὀφθαλμὸς εἰπεῖν τῇ χειρί, Χρείαν σου οὐκ ἔχω: ἢ πάλιν ἡ κεφαλὴ τοῖς ποσίν, Χρείαν ὑμῶν οὐκ ἔχω.", "text": "Not *dynatai* *de* the *ophthalmos* *eipein* to the *cheiri*, *Chreian* of you not I *echō*: or *palin* the *kephalē* to the *posin*, *Chreian* of you not I *echō*.", "grammar": { "*dynatai*": "present, indicative, middle, 3rd person, singular - is able", "*de*": "postpositive particle - but/and/now", "*ophthalmos*": "nominative, masculine, singular - eye", "*eipein*": "aorist, infinitive, active - to say", "*cheiri*": "dative, feminine, singular - to the hand", "*Chreian*": "accusative, feminine, singular - need", "*sou*": "genitive, 2nd person, singular - of you", "*echō*": "present, indicative, active, 1st person, singular - I have", "*ē*": "conjunction - or", "*palin*": "adverb - again/once more", "*kephalē*": "nominative, feminine, singular - head", "*posin*": "dative, masculine, plural - to the feet", "*hymōn*": "genitive, 2nd person, plural - of you" }, "variants": { "*dynatai*": "is able/can", "*ophthalmos*": "eye", "*Chreian*": "need/necessity", "*cheiri*": "hand", "*kephalē*": "head", "*posin*": "feet" } } 22 { "verseID": "1 Corinthians.12.22", "source": "Ἀλλὰ, πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος, ἀσθενέστερα ὑπάρχειν, ἀναγκαῖά ἐστιν:", "text": "But, by much *mallon* the *dokounta* *melē* of the *sōmatos*, *asthenester* to *hyparchein*, *anankaia* *estin*:", "grammar": { "*Alla*": "conjunction - but/rather", "*pollō*": "dative, neuter, singular - by much", "*mallon*": "adverb, comparative - more/rather", "*dokounta*": "present, participle, active, nominative, neuter, plural - seeming", "*melē*": "nominative, neuter, plural - members/parts", "*sōmatos*": "genitive, neuter, singular - of the body", "*asthenester*": "comparative, nominative, neuter, plural - weaker", "*hyparchein*": "present, infinitive, active - to be/to exist", "*anankaia*": "nominative, neuter, plural - necessary", "*estin*": "present, indicative, active, 3rd person, singular - is/are" }, "variants": { "*dokounta*": "seeming/appearing/considered", "*melē*": "members/parts/limbs", "*asthenester*": "weaker/more feeble", "*hyparchein*": "to be/to exist", "*anankaia*": "necessary/essential/indispensable" } } 23 { "verseID": "1 Corinthians.12.23", "source": "Καὶ ἃ δοκοῦμεν ἀτιμότερα, εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν· καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει.", "text": "And which we *dokoumen* *atimotea*, *einai* of the *sōmatos*, to these *timēn* *perissoteran* we *peritithemen*; and the *aschēmona* of us *euschēmosynēn* *perissoteran* *echei*.", "grammar": { "*dokoumen*": "present, indicative, active, 1st person, plural - we consider/think", "*atimotea*": "comparative, accusative, neuter, plural - less honorable", "*einai*": "present, infinitive, active - to be", "*sōmatos*": "genitive, neuter, singular - of the body", "*toutois*": "demonstrative pronoun, dative, neuter, plural - to these", "*timēn*": "accusative, feminine, singular - honor", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*peritithemen*": "present, indicative, active, 1st person, plural - we bestow/place around", "*aschēmona*": "nominative, neuter, plural - unpresentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*euschēmosynēn*": "accusative, feminine, singular - presentability/propriety", "*echei*": "present, indicative, active, 3rd person, singular - has" }, "variants": { "*dokoumen*": "we consider/we think/we suppose", "*atimotea*": "less honorable/less esteemed", "*timēn*": "honor/value/esteem", "*perissoteran*": "more abundant/greater/more special", "*peritithemen*": "we bestow/we place around/we put on", "*aschēmona*": "unpresentable parts/unseemly parts", "*euschēmosynēn*": "presentability/comeliness/propriety" } } 24 { "verseID": "1 Corinthians.12.24", "source": "Τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει: ἀλλʼ ὁ Θεὸς συνεκέρασεν τὸ σῶμα, τῷ ὑστερουντι περισσοτέραν δοὺς τιμήν:", "text": "The *de* *euschēmona* of us not *chreian* *echei*: but *ho Theos* *synekerasen* the *sōma*, to the *hysterounti* *perissoteran* having *dous* *timēn*:", "grammar": { "*de*": "postpositive particle - but/and/now", "*euschēmona*": "nominative, neuter, plural - presentable parts", "*hēmōn*": "genitive, 1st person, plural - of us", "*chreian*": "accusative, feminine, singular - need", "*echei*": "present, indicative, active, 3rd person, singular - has", "*ho Theos*": "nominative, masculine, singular - God", "*synekerasen*": "aorist, indicative, active, 3rd person, singular - blended together/composed", "*sōma*": "accusative, neuter, singular - body", "*hysterounti*": "present, participle, active, dative, neuter, singular - lacking", "*perissoteran*": "comparative, accusative, feminine, singular - more abundant", "*dous*": "aorist, participle, active, nominative, masculine, singular - having given", "*timēn*": "accusative, feminine, singular - honor" }, "variants": { "*euschēmona*": "presentable parts/comely parts", "*chreian*": "need/necessity", "*synekerasen*": "blended together/composed/combined", "*hysterounti*": "lacking/inferior/less honorable", "*perissoteran*": "more abundant/greater/more special", "*dous*": "having given/granted", "*timēn*": "honor/value/esteem" } } 25 { "verseID": "1 Corinthians.12.25", "source": "Ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι· ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη.", "text": "So that not *ē* *schisma* in the *sōmati*; but the same *hyper* one another *merimnōsin* the *melē*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ē*": "present, subjunctive, active, 3rd person, singular - might be", "*schisma*": "nominative, neuter, singular - division/schism", "*en*": "preposition + dative - in", "*sōmati*": "dative, neuter, singular - in the body", "*alla*": "conjunction - but/rather", "*auto*": "nominative, neuter, singular - same", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - of one another", "*merimnōsin*": "present, subjunctive, active, 3rd person, plural - might care", "*melē*": "nominative, neuter, plural - members/parts" }, "variants": { "*schisma*": "division/schism/tear", "*hyper*": "for/on behalf of/concerning", "*merimnōsin*": "might care/might be concerned", "*melē*": "members/parts/limbs" } } 26 { "verseID": "1 Corinthians.12.26", "source": "Καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη· εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.", "text": "And if *paschei* one *melos*, *sympaschei* all the *melē*; if *doxazetai* one *melos*, *sygchairei* all the *melē*.", "grammar": { "*eite*": "conjunction - if/whether", "*paschei*": "present, indicative, active, 3rd person, singular - suffers", "*hen*": "nominative, neuter, singular - one", "*melos*": "nominative, neuter, singular - member/part", "*sympaschei*": "present, indicative, active, 3rd person, singular - suffers with", "*panta*": "nominative, neuter, plural - all", "*melē*": "nominative, neuter, plural - members/parts", "*doxazetai*": "present, indicative, passive, 3rd person, singular - is honored/glorified", "*sygchairei*": "present, indicative, active, 3rd person, singular - rejoices with" }, "variants": { "*paschei*": "suffers/experiences pain", "*melos*": "member/part/limb", "*sympaschei*": "suffers with/suffers together with", "*doxazetai*": "is honored/is glorified/is praised", "*sygchairei*": "rejoices with/rejoices together with" } } 27 { "verseID": "1 Corinthians.12.27", "source": "Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ, καὶ μέλη ἐκ μέρους.", "text": "You *de* *este* *sōma* of *Christou*, and *melē* from *merous*.", "grammar": { "*Hymeis*": "nominative, 2nd person, plural - you", "*de*": "postpositive particle - but/and/now", "*este*": "present, indicative, active, 2nd person, plural - you are", "*sōma*": "nominative, neuter, singular - body", "*Christou*": "genitive, masculine, singular - of Christ", "*melē*": "nominative, neuter, plural - members/parts", "*ek*": "preposition + genitive - from/out of", "*merous*": "genitive, neuter, singular - of part/portion" }, "variants": { "*sōma*": "body/physical form", "*melē*": "members/parts/limbs", "*ek merous*": "individually/in part/partially" } } 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } } 29 { "verseID": "1 Corinthians.12.29", "source": "Μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;", "text": "*Mē* all *apostoloi*? *mē* all *prophētai*? *mē* all *didaskaloi*? *mē* all *dynameis*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*apostoloi*": "nominative, masculine, plural - apostles", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*Mē*": "not [expecting negative answer]", "*apostoloi*": "apostles/sent ones", "*prophētai*": "prophets/those who speak forth", "*didaskaloi*": "teachers/instructors", "*dynameis*": "powers/miracle workers/works of power" } }
• Eph 4:11 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } }
• 1 Pet 4:9-9 : 9 { "verseID": "1 Peter.4.9", "source": "Φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμῶν.", "text": "*Philoxenoi* to one another *aneu gongysmōn*.", "grammar": { "*Philoxenoi*": "nominative, masculine, plural - hospitable ones", "*aneu*": "preposition - without", "*gongysmōn*": "genitive, masculine, plural - of grumblings/complaints" }, "variants": { "*Philoxenoi*": "hospitable/lovers of strangers/given to hospitality", "*gongysmōn*": "grumblings/complaints/murmuring" } } 10 { "verseID": "1 Peter.4.10", "source": "Ἕκαστος Καθὼς ἔλαβεν χάρισμα, εἰς ἑαυτοὺς αὐτὸ διακονοῦντες, ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ.", "text": "*Hekastos kathōs elaben charisma*, to one another it *diakonountes*, as *kaloi oikonomoi poikilēs charitos Theou*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*kathōs*": "adverb - just as/according as", "*elaben*": "aorist active indicative, 3rd person singular - received", "*charisma*": "accusative, neuter, singular - gift", "*diakonountes*": "present active participle, nominative, masculine, plural - serving/ministering", "*kaloi*": "nominative, masculine, plural - good", "*oikonomoi*": "nominative, masculine, plural - stewards/managers", "*poikilēs*": "genitive, feminine, singular - varied/manifold/diverse", "*charitos*": "genitive, feminine, singular - of grace", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*charisma*": "gift/grace-gift/endowment", "*diakonountes*": "serving/ministering/administering", "*oikonomoi*": "stewards/managers/administrators/household managers", "*poikilēs*": "manifold/various/diverse/multi-faceted" } } 11 { "verseID": "1 Peter.4.11", "source": "Εἴ τις λαλεῖ, ὡς λόγια Θεοῦ· εἴ τις διακονεῖ, ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός: ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ, ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "If anyone *lalei*, as *logia Theou*; if anyone *diakonei*, as from *ischyos hēs chorēgei ho Theos*: so that in all things may be *doxazētai ho Theos* through *Iēsou Christou*, to whom is the *doxa* and the *kratos* into the *aiōnas tōn aiōnōn*. *Amēn*.", "grammar": { "*lalei*": "present active indicative, 3rd person singular - speaks", "*logia*": "accusative, neuter, plural - oracles/utterances", "*Theou*": "genitive, masculine, singular - of God", "*diakonei*": "present active indicative, 3rd person singular - serves/ministers", "*ischyos*": "genitive, feminine, singular - of strength", "*hēs*": "relative pronoun, genitive, feminine, singular - which", "*chorēgei*": "present active indicative, 3rd person singular - supplies/provides", "*ho Theos*": "nominative, masculine, singular - God", "*doxazētai*": "present passive subjunctive, 3rd person singular - may be glorified", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*tōn aiōnōn*": "genitive, masculine, plural - of the ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*logia*": "oracles/utterances/words/sayings", "*chorēgei*": "supplies/provides/furnishes", "*kratos*": "might/power/dominion/strength", "*aiōnas tōn aiōnōn*": "ages of the ages/forever and ever/eternity" } }
• 1 Cor 4:1-2 : 1 { "verseID": "1 Corinthians.4.1", "source": "¶Οὕτως ἡμᾶς λογιζέσθω ἄνθρωπος, ὡς ὑπηρέτας Χριστοῦ, καὶ οἰκονόμους μυστηρίων Θεοῦ.", "text": "*Houtōs* us *logizesthō* *anthrōpos*, as *hypēretas* of *Christou*, and *oikonomous* of *mystēriōn* of *Theou*.", "grammar": { "*Houtōs*": "adverb - thus/in this way", "us": "accusative, plural - direct object", "*logizesthō*": "present imperative, 3rd singular, middle/passive - let [him] consider/reckon", "*anthrōpos*": "nominative, masculine, singular - man/person/human", "as": "conjunction - as/like", "*hypēretas*": "accusative, masculine, plural - servants/assistants/underlings", "*Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*oikonomous*": "accusative, masculine, plural - stewards/managers/administrators", "*mystēriōn*": "genitive, neuter, plural - of mysteries/secrets", "*Theou*": "genitive, masculine, singular - of God/belonging to God" }, "variants": { "*logizesthō*": "let him consider/reckon/account/regard", "*hypēretas*": "servants/assistants/underlings/under-rowers", "*oikonomous*": "stewards/household managers/administrators", "*mystēriōn*": "mysteries/secrets/hidden things" } } 2 { "verseID": "1 Corinthians.4.2", "source": "Ὅ δὲ λοιπὸν ζητεῖται ἐν τοῖς οἰκονόμοις, ἵνα πιστός τις εὑρεθῇ.", "text": "*Ho de loipon zeteitai* in the *oikonomois*, *hina pistos tis heurethē*.", "grammar": { "*Ho*": "nominative, neuter, singular - that which/what", "*de*": "conjunction, adversative/continuative - but/moreover/now", "*loipon*": "adverb/adjective - remaining/furthermore/moreover", "*zeteitai*": "present indicative, 3rd singular, passive - is sought/required", "*oikonomois*": "dative, masculine, plural - in/among stewards", "*hina*": "conjunction - that/in order that", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*tis*": "nominative, masculine, singular - someone/anyone", "*heurethē*": "aorist subjunctive, 3rd singular, passive - might be found" }, "variants": { "*loipon*": "furthermore/moreover/remaining/for the rest", "*zeteitai*": "is sought/required/demanded", "*pistos*": "faithful/trustworthy/reliable/believing", "*heurethē*": "might be found/discovered/proved to be" } }
• Luke 20:9 : 9 { "verseID": "Luke.20.9", "source": "Ἤρξατο δὲ πρὸς τὸν λαὸν λέγειν τὴν παραβολὴν ταύτην· Ἄνθρωπός τις ἐφύτευσεν ἀμπελῶνα, καὶ ἐξέδοτο αὐτὸν γεωργοῖς, καὶ ἀπεδήμησεν χρόνους ἱκανούς.", "text": "*Ērxato de pros* the *laon legein* the *parabolēn* this; *Anthrōpos tis ephyteusen ampelōna*, and *exedoto* it to *geōrgois*, and *apedēmēsen chronous hikanous*.", "grammar": { "*Ērxato*": "aorist middle, 3rd singular - he began", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people", "*legein*": "present infinitive - to say/speak", "*parabolēn*": "accusative, feminine, singular - parable", "*Anthrōpos*": "nominative, masculine, singular - man", "*tis*": "indefinite pronoun - certain/some", "*ephyteusen*": "aorist active, 3rd singular - planted", "*ampelōna*": "accusative, masculine, singular - vineyard", "*exedoto*": "aorist middle, 3rd singular - let out/rented", "*geōrgois*": "dative, masculine, plural - farmers/vinedressers", "*apedēmēsen*": "aorist active, 3rd singular - went away/journeyed", "*chronous*": "accusative, masculine, plural - times/periods of time", "*hikanous*": "accusative, masculine, plural - considerable/sufficient" }, "variants": { "*Ērxato*": "he began/he started", "*de*": "but/and/now", "*pros*": "to/toward/with", "*laon*": "people/crowd/nation", "*legein*": "to speak/to tell/to say", "*parabolēn*": "parable/comparison/illustration", "*Anthrōpos tis*": "a certain man/someone", "*ephyteusen*": "planted/set out", "*ampelōna*": "vineyard/grape field", "*exedoto*": "rented out/leased/entrusted", "*geōrgois*": "farmers/vinedressers/husbandmen", "*apedēmēsen*": "went away/traveled abroad/departed", "*chronous hikanous*": "for a long time/for sufficient time" } }
• Rom 12:6-8 : 6 { "verseID": "Romans.12.6", "source": "Ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως·", "text": "Having but *charismata* according to the *charin* the *dotheisan* to us *diaphora*, whether *prophēteian*, according to the *analogian* of *pisteōs*;", "grammar": { "*charismata*": "accusative, neuter, plural - gifts", "*charin*": "accusative, feminine, singular - grace", "*dotheisan*": "aorist passive participle, accusative, feminine, singular - having been given", "*diaphora*": "accusative, neuter, plural - different/various", "*prophēteian*": "accusative, feminine, singular - prophecy", "*analogian*": "accusative, feminine, singular - proportion/measure", "*pisteōs*": "genitive, feminine, singular - of faith" }, "variants": { "*charismata*": "gifts/grace-gifts/spiritual gifts", "*charin*": "grace/favor/kindness", "*diaphora*": "different/various/diverse", "*prophēteian*": "prophecy/the gift of speaking God's word", "*analogian*": "proportion/measure/agreement/corresponding relationship", "*pisteōs*": "faith/belief/trust/faithfulness" } } 7 { "verseID": "Romans.12.7", "source": "Εἴτε διακονίαν, ἐν τῇ διακονίᾳ: εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ·", "text": "Whether *diakonian*, in the *diakonia*; whether the one *didaskōn*, in the *didaskalia*;", "grammar": { "*diakonian*": "accusative, feminine, singular - ministry/service", "*diakonia*": "dative, feminine, singular - ministry/service", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*didaskalia*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*diakonian*": "ministry/service/office of service", "*diakonia*": "ministry/service/attendance/aid", "*didaskōn*": "teaching/instructing", "*didaskalia*": "teaching/instruction/doctrine" } } 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
• Luke 16:1-9 : 1 { "verseID": "Luke.16.1", "source": "¶Ἔλεγεν δὲ καὶ πρὸς τοὺς μαθητὰς αὐτοῦ, Ἄνθρωπός τις ἦν πλούσιος, ὃς εἶχεν οἰκονόμον· καὶ οὗτος διεβλήθη αὐτῷ ὡς διασκορπίζων τὰ ὑπάρχοντα αὐτοῦ.", "text": "*Elegen* *de* and *pros* the *mathētas* of him, *Anthrōpos* certain *ēn plousios*, who *eichen oikonomon*; and this one *dieblēthē* to him as *diaskorpizōn* the *hyparchonta* of him.", "grammar": { "*Elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative plural masculine - disciples", "*Anthrōpos*": "nominative singular masculine - man/person", "*ēn*": "imperfect active indicative, 3rd singular - was", "*plousios*": "nominative singular masculine - rich/wealthy", "*eichen*": "imperfect active indicative, 3rd singular - was having/possessing", "*oikonomon*": "accusative singular masculine - manager/steward", "*dieblēthē*": "aorist passive indicative, 3rd singular - was accused/slandered", "*diaskorpizōn*": "present active participle, nominative singular masculine - scattering/wasting", "*hyparchonta*": "accusative plural neuter (participle as substantive) - possessions/property" }, "variants": { "*Elegen*": "was saying/told/spoke", "*dieblēthē*": "was accused/was slandered/was reported against", "*diaskorpizōn*": "scattering/squandering/wasting", "*hyparchonta*": "possessions/goods/property/wealth" } } 2 { "verseID": "Luke.16.2", "source": "Καὶ φωνήσας αὐτὸν, εἶπεν αὐτῷ, Τί τοῦτο ἀκούω περὶ σοῦ; ἀπόδος τὸν λόγον τῆς οἰκονομίας σου· οὐ γὰρ δύνήσῃ ἔτι οἰκονομεῖν.", "text": "And *phōnēsas* him, *eipen* to him, What this *akouō peri* you? *Apodos ton logon tēs oikonomias* of you; not *gar dynēsē eti oikonomein*.", "grammar": { "*phōnēsas*": "aorist active participle, nominative singular masculine - having called", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*akouō*": "present active indicative, 1st singular - I hear/am hearing", "*peri*": "preposition + genitive - concerning/about", "*Apodos*": "aorist active imperative, 2nd singular - give/render/deliver", "*logon*": "accusative singular masculine - account/reckoning/report", "*tēs oikonomias*": "genitive singular feminine - of the stewardship/management", "*gar*": "postpositive conjunction - for/because", "*dynēsē*": "future middle/passive indicative, 2nd singular - you will be able", "*eti*": "adverb - still/any longer", "*oikonomein*": "present active infinitive - to manage/be steward" }, "variants": { "*phōnēsas*": "having called/summoned", "*logon*": "account/word/reckoning/report", "*oikonomias*": "stewardship/management/administration", "*oikonomein*": "to manage/to be steward/to administer" } } 3 { "verseID": "Luke.16.3", "source": "Εἶπεν δὲ ἐν ἑαυτῷ ὁ οἰκονόμος, Τί ποιήσω; ὅτι ὁ κύριός μου ἀφαιρεῖται τὴν οἰκονομίαν ἀπʼ ἐμοῦ: σκάπτειν οὐκ ἰσχύω· ἐπαιτεῖν αἰσχύνομαι.", "text": "*Eipen de* in *heautō* the *oikonomos*, What *poiēsō*? *hoti* the *kyrios* of me *aphaireitai tēn oikonomian* from me: *skaptein* not *ischyō*; *epaitein aischynomai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - but/and/now", "*heautō*": "dative singular masculine reflexive pronoun - himself", "*oikonomos*": "nominative singular masculine - manager/steward", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hoti*": "conjunction - because/that/since", "*kyrios*": "nominative singular masculine - lord/master", "*aphaireitai*": "present middle indicative, 3rd singular - is taking away", "*tēn oikonomian*": "accusative singular feminine - the stewardship/management", "*skaptein*": "present active infinitive - to dig", "*ischyō*": "present active indicative, 1st singular - I am strong (enough)/able", "*epaitein*": "present active infinitive - to beg", "*aischynomai*": "present middle/passive indicative, 1st singular - I am ashamed" }, "variants": { "*oikonomos*": "steward/manager/administrator", "*kyrios*": "lord/master/owner", "*aphaireitai*": "is taking away/is removing/is depriving", "*oikonomian*": "stewardship/management/administration", "*skaptein*": "to dig/to labor", "*ischyō*": "I am strong enough/I am able/I have strength", "*epaitein*": "to beg/to ask for alms", "*aischynomai*": "I am ashamed/I feel shame" } } 4 { "verseID": "Luke.16.4", "source": "Ἔγνων τί ποιήσω, ἵνα, ὅταν μετασταθῶ τῆς οἰκονομίας, δέξωνταί με εἰς τοὺς οἴκους αὐτῶν.", "text": "*Egnōn* what *poiēsō*, *hina*, when *metastathō tēs oikonomias*, *dexōntai* me into the *oikous* of them.", "grammar": { "*Egnōn*": "aorist active indicative, 1st singular - I knew/realized", "*poiēsō*": "future active indicative, 1st singular - I will do", "*hina*": "conjunction - so that/in order that", "*metastathō*": "aorist passive subjunctive, 1st singular - I might be removed", "*tēs oikonomias*": "genitive singular feminine - from the stewardship/management", "*dexōntai*": "aorist middle subjunctive, 3rd plural - they might receive", "*oikous*": "accusative plural masculine - houses/homes" }, "variants": { "*Egnōn*": "I knew/I realized/I determined", "*metastathō*": "I might be removed/dismissed/put out", "*oikonomias*": "stewardship/management/administration", "*dexōntai*": "they might receive/welcome/accept", "*oikous*": "houses/homes/households" } } 5 { "verseID": "Luke.16.5", "source": "Καὶ προσκαλεσάμενος ἕνα ἕκαστον τῶν χρεωφειλετῶν τοῦ κυρίου ἑαυτοῦ, ἔλεγεν τῷ πρώτῳ, Πόσον ὀφείλεις τῷ κυρίῳ μου;", "text": "And *proskalesamenos* one *hekaston tōn chreōpheiletōn* of the *kyriou heautou*, *elegen tō prōtō*, How much *opheileis tō kyriō* of me?", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative singular masculine - having called/summoned to himself", "*hekaston*": "accusative singular masculine - each/every", "*tōn chreōpheiletōn*": "genitive plural masculine - of the debtors", "*kyriou*": "genitive singular masculine - of the master/lord", "*heautou*": "genitive singular masculine reflexive pronoun - of himself", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*tō prōtō*": "dative singular masculine - to the first", "*opheileis*": "present active indicative, 2nd singular - you owe", "*tō kyriō*": "dative singular masculine - to the master/lord" }, "variants": { "*proskalesamenos*": "having called to himself/having summoned", "*hekaston*": "each one/every one", "*chreōpheiletōn*": "debtors/those owing debt", "*kyriou*": "master/lord/owner", "*elegen*": "was saying/was asking", "*prōtō*": "first/foremost/chief", "*opheileis*": "you owe/you are indebted" } } 6 { "verseID": "Luke.16.6", "source": "Ὁ δὲ εἶπεν, Ἑκατὸν βάτους ἐλαίου. Καὶ εἶπεν αὐτῷ, Δέξαι σου τὸ γράμμα, καὶ καθίσας ταχέως, γράψον πεντήκοντα.", "text": "And he *eipen*, *Hekaton batous elaiou*. And *eipen* to him, *Dexai* of you the *gramma*, and *kathisas tacheōs*, *grapson pentēkonta*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*Hekaton*": "numeral accusative - hundred", "*batous*": "accusative plural masculine - baths (measure)", "*elaiou*": "genitive singular neuter - of oil", "*Dexai*": "aorist middle imperative, 2nd singular - receive/take", "*gramma*": "accusative singular neuter - document/bill/note", "*kathisas*": "aorist active participle, nominative singular masculine - having sat down", "*tacheōs*": "adverb - quickly/hastily", "*grapson*": "aorist active imperative, 2nd singular - write", "*pentēkonta*": "numeral - fifty" }, "variants": { "*batous*": "baths (a Hebrew liquid measure, about 8-9 gallons each)", "*elaiou*": "oil/olive oil", "*Dexai*": "take/receive/accept", "*gramma*": "document/bill/promissory note/written agreement", "*kathisas*": "having sat down/seated yourself", "*tacheōs*": "quickly/swiftly/without delay" } } 7 { "verseID": "Luke.16.7", "source": "Ἔπειτα ἑτέρῳ εἶπεν, Σὺ δὲ πόσον ὀφείλεις; Ὁ δὲ εἶπεν, Ἑκατὸν κόρους σίτου. Καὶ λέγει αὐτῷ, Δέξαι σου τὸ γράμμα, καὶ γράψον ὀγδοήκοντα.", "text": "*Epeita heterō eipen*, You *de poson opheileis*? And he *eipen*, *Hekaton korous sitou*. And *legei* to him, *Dexai* of you the *gramma*, and *grapson ogdoēkonta*.", "grammar": { "*Epeita*": "adverb - then/next/afterward", "*heterō*": "dative singular masculine - to another", "*eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and", "*poson*": "interrogative accusative singular - how much", "*opheileis*": "present active indicative, 2nd singular - you owe", "*Hekaton*": "numeral accusative - hundred", "*korous*": "accusative plural masculine - cors (measure)", "*sitou*": "genitive singular masculine - of wheat", "*legei*": "present active indicative, 3rd singular - says/tells", "*Dexai*": "aorist middle imperative, 2nd singular - receive/take", "*gramma*": "accusative singular neuter - document/bill/note", "*grapson*": "aorist active imperative, 2nd singular - write", "*ogdoēkonta*": "numeral - eighty" }, "variants": { "*Epeita*": "then/next/afterward", "*heterō*": "to another/to a different one", "*korous*": "cors (a Hebrew dry measure, about 10-12 bushels each)", "*sitou*": "wheat/grain", "*Dexai*": "take/receive/accept", "*gramma*": "document/bill/promissory note/written agreement" } } 8 { "verseID": "Luke.16.8", "source": "Καὶ ἐπῄνεσεν ὁ κύριος τὸν οἰκονόμον τῆς ἀδικίας, ὅτι φρονίμως ἐποίησεν: ὅτι οἱ υἱοὶ τοῦ αἰῶνος τούτου φρονιμώτεροι ὑπὲρ τοὺς υἱοὺς τοῦ φωτὸς εἰς τὴν γενεὰν ἑαυτῶν εἰσίν.", "text": "And *epēnesen* the *kyrios ton oikonomon tēs adikias*, *hoti phronimōs epoiēsen*: *hoti* the *huioi tou aiōnos toutou phronimōteroi hyper tous huious tou phōtos* into the *genean heautōn eisin*.", "grammar": { "*epēnesen*": "aorist active indicative, 3rd singular - praised/commended", "*kyrios*": "nominative singular masculine - master/lord", "*ton oikonomon*": "accusative singular masculine - the manager/steward", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hoti*": "conjunction - because/that", "*phronimōs*": "adverb - shrewdly/prudently", "*epoiēsen*": "aorist active indicative, 3rd singular - did/acted", "*huioi*": "nominative plural masculine - sons/children", "*tou aiōnos*": "genitive singular masculine - of the age", "*toutou*": "demonstrative, genitive singular masculine - of this", "*phronimōteroi*": "comparative adjective, nominative plural masculine - more shrewd/wiser", "*hyper*": "preposition + accusative - above/beyond", "*tous huious*": "accusative plural masculine - the sons/children", "*tou phōtos*": "genitive singular neuter - of the light", "*genean*": "accusative singular feminine - generation/kind", "*heautōn*": "genitive plural reflexive pronoun - of themselves", "*eisin*": "present active indicative, 3rd plural - they are" }, "variants": { "*epēnesen*": "praised/commended/applauded", "*kyrios*": "master/lord/owner", "*oikonomon*": "manager/steward/administrator", "*adikias*": "unrighteousness/dishonesty/injustice", "*phronimōs*": "shrewdly/prudently/wisely", "*huioi*": "sons/children", "*aiōnos*": "age/era/world", "*phronimōteroi*": "more shrewd/wiser/more prudent", "*phōtos*": "light/illumination", "*genean*": "generation/kind/class" } } 9 { "verseID": "Luke.16.9", "source": "Κἀγὼ ὑμῖν λέγω, Ποιήσατε ἑαυτοῖς φίλους ἐκ τοῦ μαμωνᾶ τῆς ἀδικίας· ἵνα, ὅταν ἐκλίπητε, δέξωνται ὑμᾶς εἰς τὰς αἰωνίους σκηνάς.", "text": "*Kagō hymin legō*, *Poiēsate heautois philous* from the *mamōna tēs adikias*; *hina*, when *eklipēte*, *dexōntai* you into the *aiōnious skēnas*.", "grammar": { "*Kagō*": "contracted form (kai + egō) - and I", "*hymin*": "dative plural personal pronoun - to you", "*legō*": "present active indicative, 1st singular - I say/tell", "*Poiēsate*": "aorist active imperative, 2nd plural - make", "*heautois*": "dative plural reflexive pronoun - for yourselves", "*philous*": "accusative plural masculine - friends", "*mamōna*": "genitive singular masculine - of mammon/wealth/money", "*tēs adikias*": "genitive singular feminine - of unrighteousness/dishonesty", "*hina*": "conjunction - so that/in order that", "*eklipēte*": "aorist active subjunctive, 2nd plural - you might fail/die", "*dexōntai*": "aorist middle subjunctive, 3rd plural - they might receive", "*aiōnious*": "accusative plural feminine - eternal/everlasting", "*skēnas*": "accusative plural feminine - dwellings/tents/tabernacles" }, "variants": { "*Kagō*": "and I/I also", "*Poiēsate*": "make/create/acquire", "*philous*": "friends/companions", "*mamōna*": "mammon/wealth/money/riches", "*adikias*": "unrighteousness/dishonesty/injustice", "*eklipēte*": "you might fail/die/come to an end", "*dexōntai*": "they might receive/welcome/accept", "*aiōnious*": "eternal/everlasting", "*skēnas*": "dwellings/tents/tabernacles/habitations" } } 10 { "verseID": "Luke.16.10", "source": "Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν: καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.", "text": "The *pistos* in *elachistō* and in *pollō pistos estin*: and the in *elachistō adikos* and in *pollō adikos estin*.", "grammar": { "*pistos*": "nominative singular masculine adjective - faithful/trustworthy", "*elachistō*": "dative singular neuter superlative - least/smallest", "*pollō*": "dative singular neuter - much/many", "*estin*": "present active indicative, 3rd singular - is", "*adikos*": "nominative singular masculine adjective - unrighteous/unjust" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*elachistō*": "least/smallest/very little", "*pollō*": "much/many/great amount", "*adikos*": "unrighteous/unjust/dishonest" } } 11 { "verseID": "Luke.16.11", "source": "Εἰ οὖν ἐν τῷ ἀδίκῳ μαμωνᾷ πιστοὶ οὐκ ἐγένεσθε, τὸ ἀληθινὸν τίς ὑμῖν πιστεύσει;", "text": "If *oun* in the *adikō mamōna pistoi* not *egenesthe*, the *alēthinon* who to you *pisteusei*?", "grammar": { "*oun*": "inferential conjunction - therefore/then", "*adikō*": "dative singular masculine adjective - unrighteous/unjust", "*mamōna*": "dative singular masculine - wealth/money", "*pistoi*": "nominative plural masculine adjective - faithful/trustworthy", "*egenesthe*": "aorist middle indicative, 2nd plural - you became/were", "*alēthinon*": "accusative singular neuter adjective - true/genuine", "*pisteusei*": "future active indicative, 3rd singular - will entrust" }, "variants": { "*adikō*": "unrighteous/unjust/dishonest", "*mamōna*": "mammon/wealth/money/riches", "*pistoi*": "faithful/trustworthy/reliable", "*egenesthe*": "you became/you were/you proved to be", "*alēthinon*": "true/genuine/real [wealth]", "*pisteusei*": "will entrust/will commit/will believe" } } 12 { "verseID": "Luke.16.12", "source": "Καὶ εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε, τὸ ὑμέτερον τίς ὑμῖν δώσει;", "text": "And if in the *allotriō pistoi* not *egenesthe*, the *hymeteron* who to you *dōsei*?", "grammar": { "*allotriō*": "dative singular neuter adjective - belonging to another", "*pistoi*": "nominative plural masculine adjective - faithful/trustworthy", "*egenesthe*": "aorist middle indicative, 2nd plural - you became/were", "*hymeteron*": "accusative singular neuter possessive adjective - yours", "*dōsei*": "future active indicative, 3rd singular - will give" }, "variants": { "*allotriō*": "belonging to another/another's/what is not your own", "*pistoi*": "faithful/trustworthy/reliable", "*egenesthe*": "you became/you were/you proved to be", "*hymeteron*": "yours/your own", "*dōsei*": "will give/will grant" } }
• Matt 25:14-30 : 14 { "verseID": "Matthew.25.14", "source": "¶Ὥσπερ γὰρ ἄνθρωπος ἀποδημῶν, ἐκάλεσεν τοὺς ἰδίους δούλους, καὶ παρέδωκεν αὐτοῖς τὰ ὑπάρχοντα αὐτοῦ.", "text": "For just as *anthrōpos* *apodēmōn*, *ekalesen* the *idious* *doulous*, and *paredōken* to them the *hyparchonta* of him.", "grammar": { "*anthrōpos*": "nominative masculine singular - man", "*apodēmōn*": "present active participle, nominative masculine singular - going abroad", "*ekalesen*": "aorist active indicative, 3rd person singular - called", "*idious*": "accusative masculine plural - his own", "*doulous*": "accusative masculine plural - slaves/servants", "*paredōken*": "aorist active indicative, 3rd person singular - delivered/entrusted", "*hyparchonta*": "present active participle, accusative neuter plural - possessions/belongings" }, "variants": { "*anthrōpos*": "man/person/human being", "*apodēmōn*": "going abroad/traveling/leaving home", "*ekalesen*": "called/summoned/invited", "*idious*": "his own/personal/private", "*doulous*": "slaves/servants/bondservants", "*paredōken*": "delivered/entrusted/handed over", "*hyparchonta*": "possessions/belongings/property" } } 15 { "verseID": "Matthew.25.15", "source": "Καὶ ᾧ μὲν ἔδωκεν πέντε τάλαντα, ᾧ δὲ δύο, ᾧ δὲ ἕν· ἑκάστῳ κατὰ τὴν ἰδίαν δύναμιν· καὶ ἀπεδήμησεν εὐθέως.", "text": "And to one *men* *edōken* five *talanta*, to another *de* two, to another *de* one; to each according to the *idian* *dynamin*; and *apedēmēsen* immediately.", "grammar": { "*men*": "postpositive particle - on the one hand", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*talanta*": "accusative neuter plural - talents [unit of money]", "*de*": "postpositive particle - but/and/on the other hand", "*idian*": "accusative feminine singular - own/individual", "*dynamin*": "accusative feminine singular - ability/capacity", "*apedēmēsen*": "aorist active indicative, 3rd person singular - went abroad" }, "variants": { "*men*": "on the one hand/indeed [contrasting particle]", "*edōken*": "gave/granted/provided", "*talanta*": "talents [large sum of money]", "*de*": "but/and/on the other hand", "*idian*": "own/individual/personal", "*dynamin*": "ability/capacity/power", "*apedēmēsen*": "went abroad/traveled/left home" } } 16 { "verseID": "Matthew.25.16", "source": "Πορευθεὶς δὲ ὁ τὰ πέντε τάλαντα λαβὼν εἰργάσατο ἐν αὐτοῖς, καὶ ἐποίησεν ἄλλα πέντε τάλαντα.", "text": "*Poreutheis* *de* the [one] the five *talanta* *labōn* *eirgasato* with them, and *epoiēsen* another five *talanta*.", "grammar": { "*poreutheis*": "aorist passive participle, nominative masculine singular - having gone", "*de*": "postpositive particle - and/but", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*eirgasato*": "aorist middle indicative, 3rd person singular - worked", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/produced" }, "variants": { "*poreutheis*": "having gone/departed/traveled", "*de*": "and/but/so", "*labōn*": "having received/taken/accepted", "*eirgasato*": "worked/traded/did business", "*epoiēsen*": "made/produced/gained" } } 17 { "verseID": "Matthew.25.17", "source": "Ὡσαύτως Καὶ ὁ τὰ δύο, ἐκέρδησεν καὶ αὐτὸς ἄλλα δύο.", "text": "*Hōsautōs* And the [one with] the two, *ekerdēsen* also himself another two.", "grammar": { "*hōsautōs*": "adverb - likewise/similarly", "*ekerdēsen*": "aorist active indicative, 3rd person singular - gained" }, "variants": { "*hōsautōs*": "likewise/similarly/in the same way", "*ekerdēsen*": "gained/earned/profited" } } 18 { "verseID": "Matthew.25.18", "source": "Ὁ δὲ τὸ ἓν λαβὼν ἀπελθὼν ὤρυξεν ἐν τῇ γῇ, καὶ ἀπέκρυψεν τὸ ἀργύριον τοῦ κυρίου αὐτοῦ.", "text": "The *de* [one] the one *labōn* *apelthōn* *ōryxen* in the *gē*, and *apekrypsen* the *argyrion* of the *kyriou* of him.", "grammar": { "*de*": "postpositive particle - but/and", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*ōryxen*": "aorist active indicative, 3rd person singular - dug", "*gē*": "dative feminine singular - earth/ground/soil", "*apekrypsen*": "aorist active indicative, 3rd person singular - hid", "*argyrion*": "accusative neuter singular - silver/money", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*de*": "but/and/however", "*labōn*": "having received/taken/accepted", "*apelthōn*": "having gone away/departed/left", "*ōryxen*": "dug/excavated", "*gē*": "earth/ground/soil/land", "*apekrypsen*": "hid/concealed", "*argyrion*": "silver/money/silver coin", "*kyriou*": "master/lord/owner" } } 19 { "verseID": "Matthew.25.19", "source": "Μετὰ δὲ χρόνον πολὺν ἔρχεται ὁ κύριος τῶν δούλων ἐκείνων, καὶ συναίρει μετʼ αὐτῶν λόγον.", "text": "After *de* *chronon* *polyn* *erchetai* the *kyrios* of the *doulōn* *ekeinōn*, and *synairei* with them *logon*.", "grammar": { "*de*": "postpositive particle - but/and", "*chronon*": "accusative masculine singular - time/period", "*polyn*": "accusative masculine singular - much/long", "*erchetai*": "present middle indicative, 3rd person singular - comes", "*kyrios*": "nominative masculine singular - master/lord", "*doulōn*": "genitive masculine plural - of slaves/servants", "*ekeinōn*": "demonstrative pronoun, genitive masculine plural - those", "*synairei*": "present active indicative, 3rd person singular - settles", "*logon*": "accusative masculine singular - account/reckoning" }, "variants": { "*de*": "but/and/now", "*chronon*": "time/period/while", "*polyn*": "much/long/great", "*erchetai*": "comes/arrives/returns", "*kyrios*": "master/lord/owner", "*doulōn*": "slaves/servants/bondservants", "*ekeinōn*": "those/these", "*synairei*": "settles/reconciles/makes reckoning", "*logon*": "account/reckoning/word" } } 20 { "verseID": "Matthew.25.20", "source": "Καὶ προσελθὼν ὁ τὰ πέντε τάλαντα λαβὼν προσήνεγκεν ἄλλα πέντε τάλαντα, λέγων, Κύριε, πέντε τάλαντά μοι παρέδωκας: ἴδε, ἄλλα πέντε τάλαντα ἐκέρδησα ἐπʼ αὐτοῖς.", "text": "And *proselthōn* the [one] the five *talanta* *labōn* *prosēnegken* another five *talanta*, *legōn*, *Kyrie*, five *talanta* to me *paredōkas*: *ide*, another five *talanta* *ekerdēsa* upon them.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*prosēnegken*": "aorist active indicative, 3rd person singular - brought/presented", "*legōn*": "present active participle, nominative masculine singular - saying", "*kyrie*": "vocative masculine singular - master/lord", "*paredōkas*": "aorist active indicative, 2nd person singular - you delivered/entrusted", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*ekerdēsa*": "aorist active indicative, 1st person singular - I gained" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*labōn*": "having received/taken/accepted", "*prosēnegken*": "brought/presented/offered", "*legōn*": "saying/speaking/declaring", "*kyrie*": "master/lord/sir", "*paredōkas*": "you delivered/entrusted/handed over", "*ide*": "see/behold/look", "*ekerdēsa*": "I gained/earned/made profit on" } } 21 { "verseID": "Matthew.25.21", "source": "Ἔφη δὲ αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ: ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* *de* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } } 22 { "verseID": "Matthew.25.22", "source": "Προσελθὼν δὲ Καὶ ὁ τὰ δύο τάλαντα λαβών εἶπεν, Κύριε, δύο τάλαντά μοι παρέδωκας: ἴδε, ἄλλα δύο τάλαντα ἐκέρδησα ἐπʼ αὐτοῖς.", "text": "*Proselthōn* *de* Also the [one] the two *talanta* *labōn* *eipen*, *Kyrie*, two *talanta* to me *paredōkas*: *ide*, another two *talanta* *ekerdēsa* upon them.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*de*": "postpositive particle - and/but", "*labōn*": "aorist active participle, nominative masculine singular - having received", "*eipen*": "aorist active indicative, 3rd person singular - said", "*kyrie*": "vocative masculine singular - master/lord", "*paredōkas*": "aorist active indicative, 2nd person singular - you delivered/entrusted", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*ekerdēsa*": "aorist active indicative, 1st person singular - I gained" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*de*": "and/but/also", "*labōn*": "having received/taken/accepted", "*eipen*": "said/spoke/told", "*kyrie*": "master/lord/sir", "*paredōkas*": "you delivered/entrusted/handed over", "*ide*": "see/behold/look", "*ekerdēsa*": "I gained/earned/made profit on" } } 23 { "verseID": "Matthew.25.23", "source": "Ἔφη αὐτῷ ὁ κύριος αὐτοῦ, Εὖ, δοῦλε ἀγαθὲ καὶ πιστέ· ἐπὶ ὀλίγα ἦς πιστός, ἐπὶ πολλῶν σε καταστήσω: εἴσελθε εἰς τὴν χαρὰν τοῦ κυρίου σου.", "text": "*Ephē* to him the *kyrios* of him, *Eu*, *doule* *agathe* and *piste*: over *oliga* you were *pistos*, over *pollōn* you I will *katastēsō*: *eiselthe* into the *charan* of the *kyriou* of you.", "grammar": { "*ephē*": "imperfect active indicative, 3rd person singular - said", "*kyrios*": "nominative masculine singular - master/lord", "*eu*": "adverb - well/good", "*doule*": "vocative masculine singular - slave/servant", "*agathe*": "vocative masculine singular - good", "*piste*": "vocative masculine singular - faithful", "*oliga*": "accusative neuter plural - few things", "*pistos*": "nominative masculine singular - faithful", "*pollōn*": "genitive neuter plural - many things", "*katastēsō*": "future active indicative, 1st person singular - will appoint/put in charge", "*eiselthe*": "aorist active imperative, 2nd person singular - enter", "*charan*": "accusative feminine singular - joy", "*kyriou*": "genitive masculine singular - master/lord" }, "variants": { "*ephē*": "said/told/declared [continuous action]", "*kyrios*": "master/lord/owner", "*eu*": "well done/good/excellent", "*doule*": "slave/servant/bondservant", "*agathe*": "good/virtuous/excellent", "*piste*": "faithful/trustworthy/reliable", "*oliga*": "few things/little/small amount", "*pistos*": "faithful/trustworthy/reliable", "*pollōn*": "many things/much/great amount", "*katastēsō*": "will appoint/put in charge/set", "*eiselthe*": "enter/go in/come in", "*charan*": "joy/delight/happiness", "*kyriou*": "master/lord/owner" } } 24 { "verseID": "Matthew.25.24", "source": "Προσελθὼν δὲ καὶ ὁ τὸ ἓν τάλαντον εἰληφὼς εἶπεν, Κύριε, ἔγνων σε ὅτι σκληρὸς εἶ ἄνθρωπος, θερίζων ὅπου οὐκ ἔσπειρας, καὶ συνάγων ὅθεν οὐ διεσκόρπισας:", "text": "*Proselthōn* *de* also the [one] the one *talanton* *eilēphōs* *eipen*, *Kyrie*, *egnōn* you that *sklēros* you are *anthrōpos*, *therizōn* where not *espeiras*, and *synagōn* from where not *dieskorpisas*:", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*de*": "postpositive particle - but/and", "*eilēphōs*": "perfect active participle, nominative masculine singular - having received", "*eipen*": "aorist active indicative, 3rd person singular - said", "*kyrie*": "vocative masculine singular - master/lord", "*egnōn*": "aorist active indicative, 1st person singular - I knew", "*sklēros*": "nominative masculine singular - hard/harsh", "*anthrōpos*": "nominative masculine singular - man/person", "*therizōn*": "present active participle, nominative masculine singular - reaping", "*espeiras*": "aorist active indicative, 2nd person singular - you sowed", "*synagōn*": "present active participle, nominative masculine singular - gathering", "*dieskorpisas*": "aorist active indicative, 2nd person singular - you scattered" }, "variants": { "*proselthōn*": "having come to/approached/come forward", "*de*": "but/and/also", "*eilēphōs*": "having received/taken/accepted [completed action]", "*eipen*": "said/spoke/told", "*kyrie*": "master/lord/sir", "*egnōn*": "I knew/understood/recognized", "*sklēros*": "hard/harsh/severe", "*anthrōpos*": "man/person/human being", "*therizōn*": "reaping/harvesting", "*espeiras*": "you sowed/planted/scattered", "*synagōn*": "gathering/collecting/bringing together", "*dieskorpisas*": "you scattered/dispersed/spread" } } 25 { "verseID": "Matthew.25.25", "source": "Καὶ φοβηθεὶς, ἀπελθὼν ἔκρυψα τὸ τάλαντόν σου ἐν τῇ γῇ: ἴδε, ἔχεις τὸ σόν.", "text": "And *phobētheis*, *apelthōn* *ekrypsa* the *talanton* of you in the *gē*: *ide*, you have the [thing] of you.", "grammar": { "*phobētheis*": "aorist passive participle, nominative masculine singular - having been afraid", "*apelthōn*": "aorist active participle, nominative masculine singular - having gone away", "*ekrypsa*": "aorist active indicative, 1st person singular - I hid", "*talanton*": "accusative neuter singular - talent", "*gē*": "dative feminine singular - earth/ground/soil", "*ide*": "aorist active imperative, 2nd person singular - see/behold", "*echeis*": "present active indicative, 2nd person singular - you have" }, "variants": { "*phobētheis*": "having been afraid/frightened/fearful", "*apelthōn*": "having gone away/departed/left", "*ekrypsa*": "I hid/concealed", "*talanton*": "talent [large sum of money]", "*gē*": "earth/ground/soil/land", "*ide*": "see/behold/look", "*echeis*": "you have/possess/hold" } } 26 { "verseID": "Matthew.25.26", "source": "Ἀποκριθεὶς δὲ ὁ κύριος αὐτοῦ εἶπεν αὐτῷ, Πονηρὲ δοῦλε καὶ ὀκνηρέ, ᾔδεις ὅτι θερίζω ὅπου οὐκ ἔσπειρα, καὶ συνάγω ὅθεν οὐ διεσκόρπισα:", "text": "*Apokritheis* *de* the *kyrios* of him *eipen* to him, *Ponēre* *doule* and *oknēre*, you *ēdeis* that I *therizō* where not I *espeira*, and I *synagō* from where not I *dieskorpisa*:", "grammar": { "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*kyrios*": "nominative masculine singular - master/lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*ponēre*": "vocative masculine singular - wicked/evil", "*doule*": "vocative masculine singular - slave/servant", "*oknēre*": "vocative masculine singular - lazy/slothful", "*ēdeis*": "pluperfect active indicative, 2nd person singular - you knew", "*therizō*": "present active indicative, 1st person singular - I reap", "*espeira*": "aorist active indicative, 1st person singular - I sowed", "*synagō*": "present active indicative, 1st person singular - I gather", "*dieskorpisa*": "aorist active indicative, 1st person singular - I scattered" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*de*": "but/and/however", "*kyrios*": "master/lord/owner", "*eipen*": "said/spoke/told", "*ponēre*": "wicked/evil/bad", "*doule*": "slave/servant/bondservant", "*oknēre*": "lazy/slothful/idle", "*ēdeis*": "you knew/understood/recognized [past perfect]", "*therizō*": "I reap/harvest", "*espeira*": "I sowed/planted/scattered", "*synagō*": "I gather/collect/bring together", "*dieskorpisa*": "I scattered/dispersed/spread" } } 27 { "verseID": "Matthew.25.27", "source": "Ἔδει οὖν σε βαλεῖν τὸ ἀργύριόν μου τοῖς τραπεζίταις, καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμὸν σὺν τόκῳ.", "text": "It *edei* therefore you to *balein* the *argyrion* of me to the *trapezitais*, and *elthōn* I *ekomisamēn* *an* the [thing] of me with *tokō*.", "grammar": { "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*balein*": "aorist active infinitive - to put/place", "*argyrion*": "accusative neuter singular - silver/money", "*trapezitais*": "dative masculine plural - to bankers/money changers", "*elthōn*": "aorist active participle, nominative masculine singular - having come", "*ekomisamēn*": "aorist middle indicative, 1st person singular - I received back", "*an*": "particle - would [indicating potential]", "*tokō*": "dative masculine singular - with interest" }, "variants": { "*edei*": "was necessary/ought/should have [continuous necessity]", "*balein*": "to put/place/deposit", "*argyrion*": "silver/money/silver coin", "*trapezitais*": "bankers/money changers", "*elthōn*": "having come/arrived/returned", "*ekomisamēn*": "I received back/recovered/collected", "*an*": "would/might/could [potential marker]", "*tokō*": "interest/gain/profit" } } 28 { "verseID": "Matthew.25.28", "source": "Ἄρατε οὖν ἀπʼ αὐτοῦ τὸ τάλαντον, καὶ δότε τῷ ἔχοντι τὰ δέκα τάλαντα.", "text": "*Arate* therefore from him the *talanton*, and *dote* to the [one] *echonti* the ten *talanta*.", "grammar": { "*arate*": "aorist active imperative, 2nd person plural - take away", "*talanton*": "accusative neuter singular - talent", "*dote*": "aorist active imperative, 2nd person plural - give", "*echonti*": "present active participle, dative masculine singular - having/possessing" }, "variants": { "*arate*": "take away/remove/take", "*talanton*": "talent [large sum of money]", "*dote*": "give/grant/provide", "*echonti*": "having/possessing/holding" } } 29 { "verseID": "Matthew.25.29", "source": "Τῷ γὰρ ἔχοντι παντὶ δοθήσεται, καὶ περισσευθήσεται: ἀπὸ δὲ τοῦ μὴ ἔχοντος καὶ ὃ ἔχει ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "For to the [one] *echonti* *panti* *dothēsetai*, and *perisseutēsetai*: from *de* the [one] not *echontos* even what he *echei* *arthēsetai* from him.", "grammar": { "*echonti*": "present active participle, dative masculine singular - having/possessing", "*panti*": "dative masculine singular - all/every", "*dothēsetai*": "future passive indicative, 3rd person singular - will be given", "*perisseutēsetai*": "future passive indicative, 3rd person singular - will have abundance", "*de*": "postpositive particle - but/and", "*echontos*": "present active participle, genitive masculine singular - having/possessing", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*arthēsetai*": "future passive indicative, 3rd person singular - will be taken away" }, "variants": { "*echonti*": "having/possessing/holding", "*panti*": "all/every/each", "*dothēsetai*": "will be given/provided/granted", "*perisseutēsetai*": "will have abundance/excess/overflow", "*de*": "but/and/however", "*echontos*": "having/possessing/holding", "*echei*": "has/possesses/holds", "*arthēsetai*": "will be taken away/removed" } } 30 { "verseID": "Matthew.25.30", "source": "Καὶ τὸν ἀχρεῖον δοῦλον ἐκβάλετε εἰς τὸ σκότος τὸ ἐξώτερον: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And the *achreion* *doulon* *ekbalete* into the *skotos* the *exōteron*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*achreion*": "accusative masculine singular - useless/worthless", "*doulon*": "accusative masculine singular - slave/servant", "*ekbalete*": "aorist active imperative, 2nd person plural - cast out", "*skotos*": "accusative neuter singular - darkness", "*exōteron*": "accusative neuter singular - outer", "*estai*": "future middle indicative, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*achreion*": "useless/worthless/unprofitable", "*doulon*": "slave/servant/bondservant", "*ekbalete*": "cast out/throw out/expel", "*skotos*": "darkness/gloom", "*exōteron*": "outer/exterior/outside", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/crying", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }