Verse 20

{ "verseID": "Matthew.28.20", "source": "Διδάσκοντες αὐτοὺς τηρεῖν πάντα ὅσα ἐνετειλάμην ὑμῖν: καὶ, ἰδού, ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας, ἕως τῆς συντελείας τοῦ αἰῶνος. Ἀμήν.", "text": "*Didaskontes* them *tērein* all as many as *eneteilamēn* to you: and, *idou*, I with you *eimi* all the *hēmeras*, until the *synteleias* of the *aiōnos*. *Amēn*.", "grammar": { "*Didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*tērein*": "present active infinitive - to keep/observe", "*eneteilamēn*": "aorist middle, 1st singular - I commanded", "*idou*": "aorist imperative - behold/look", "*eimi*": "present active, 1st singular - I am", "*hēmeras*": "accusative, feminine, plural - days", "*synteleias*": "genitive, feminine, singular - of completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*Amēn*": "Hebrew transliteration - truly/verily" }, "variants": { "*Didaskontes*": "teaching/instructing", "*tērein*": "to keep/observe/obey", "*eneteilamēn*": "I commanded/ordered/charged", "*idou*": "behold/look/see", "*eimi*": "I am/exist", "*hēmeras*": "days/daylight periods", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*Amēn*": "truly/verily/so be it" } }

Other Translations

Referenced Verses

  • Isa 41:10 : 10 { "verseID": "Isaiah.41.10", "source": "אַל־תִּירָא֙ כִּ֣י עִמְּךָ־אָ֔נִי אַל־תִּשְׁתָּ֖ע כִּֽי־אֲנִ֣י אֱלֹהֶ֑יךָ אִמַּצְתִּ֙יךָ֙ אַף־עֲזַרְתִּ֔יךָ אַף־תְּמַכְתִּ֖יךָ בִּימִ֥ין צִדְקִֽי׃", "text": "*ʾal-tîrāʾ* for *ʿimməḵā-ʾānî ʾal-tištāʿ* for-I *ʾĕlōheḵā ʾimmaṣtîḵā ʾap-ʿăzartîḵā ʾap-təmaḵtîḵā* with-*yəmîn ṣidqî*", "grammar": { "*ʾal-tîrāʾ*": "negative particle + verb, qal imperfect 2nd person masculine singular - do not fear", "*ʿimməḵā-ʾānî*": "preposition + 2nd person masculine singular suffix + pronoun, 1st person common singular - I am with you", "*ʾal-tištāʿ*": "negative particle + verb, hithpael imperfect 2nd person masculine singular - do not look anxiously about", "*ʾĕlōheḵā*": "noun, masculine plural construct + 2nd person masculine singular suffix - your God", "*ʾimmaṣtîḵā*": "verb, piel perfect 1st person common singular + 2nd person masculine singular suffix - I have strengthened you", "*ʾap-ʿăzartîḵā*": "conjunction + verb, qal perfect 1st person common singular + 2nd person masculine singular suffix - moreover I have helped you", "*ʾap-təmaḵtîḵā*": "conjunction + verb, qal perfect 1st person common singular + 2nd person masculine singular suffix - moreover I have upheld you", "*yəmîn*": "noun, feminine singular construct - right hand of", "*ṣidqî*": "noun, masculine singular + 1st person common singular suffix - my righteousness" }, "variants": { "*ʾal-tîrāʾ*": "do not fear/be not afraid", "*ʾal-tištāʿ*": "do not look anxiously about/do not be dismayed/do not be anxious", "*ʾĕlōheḵā*": "your God/your deity", "*ʾimmaṣtîḵā*": "strengthened you/made you strong", "*ʿăzartîḵā*": "helped you/assisted you/supported you", "*təmaḵtîḵā*": "upheld you/supported you/sustained you", "*yəmîn*": "right hand/right side", "*ṣidqî*": "my righteousness/my justice/my righteous cause" } }
  • Josh 1:5 : 5 { "verseID": "Joshua.1.5", "source": "לֹֽא־יִתְיַצֵּ֥ב אִישׁ֙ לְפָנֶ֔יךָ כֹּ֖ל יְמֵ֣י חַיֶּ֑יךָ כּֽ͏ַאֲשֶׁ֨ר הָיִ֤יתִי עִם־מֹשֶׁה֙ אֶהְיֶ֣ה עִמָּ֔ךְ לֹ֥א אַרְפְּךָ֖ וְלֹ֥א אֶעֶזְבֶֽךָּ", "text": "Not-*yityatsēb* *ʾîsh* before-you all *yǝmê* *ḥayyêkā* as-which *hāyîtî* with-*Mōsheh* *ʾehyeh* with-you not *ʾarpǝkā* and-not *ʾeʿezǝbekkā*", "grammar": { "*yityatsēb*": "hithpael imperfect 3rd masculine singular - will stand/withstand", "*ʾîsh*": "noun, masculine singular - man", "*yǝmê*": "noun, masculine plural construct - days of", "*ḥayyêkā*": "noun, masculine plural + 2nd person masculine singular suffix - your life", "*hāyîtî*": "qal perfect 1st singular - I was/have been", "*Mōsheh*": "proper noun - Moses", "*ʾehyeh*": "qal imperfect 1st singular - I will be", "*ʾarpǝkā*": "hiphil imperfect 1st singular + 2nd person masculine singular suffix - I will let you go/fail you", "*ʾeʿezǝbekkā*": "qal imperfect 1st singular + 2nd person masculine singular suffix - I will forsake/abandon you" }, "variants": { "*yityatsēb*": "will stand/withstand/oppose", "*ʾîsh*": "man/person/anyone", "*ʾarpǝkā*": "I will let you go/fail you/be slack with you", "*ʾeʿezǝbekkā*": "I will forsake/abandon/leave you" } }
  • Acts 18:9-9 : 9 { "verseID": "Acts.18.9", "source": "Εἶπεν δὲ ὁ Κύριος διʼ ὁράματος ἐν νυκτὶ τῷ Παύλῳ, Μὴ φοβοῦ, ἀλλὰ λάλει, καὶ μὴ σιωπήσῃς:", "text": "*Eipen de ho Kyrios di' horamatos en nykti tō Paulō*, *Mē phobou*, *alla lalei*, and *mē siōpēsēs*:", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - and/but", "*ho Kyrios*": "article + nominative masculine singular - the Lord", "*di'*": "preposition with genitive - through", "*horamatos*": "genitive neuter singular - vision", "*en*": "preposition with dative - in", "*nykti*": "dative feminine singular - night", "*tō Paulō*": "article + dative masculine singular - to Paul", "*Mē*": "negative particle with present imperative - not", "*phobou*": "present middle/passive imperative, 2nd person singular - fear", "*alla*": "adversative conjunction - but", "*lalei*": "present active imperative, 2nd person singular - speak", "*mē*": "negative particle with aorist subjunctive - not", "*siōpēsēs*": "aorist active subjunctive, 2nd person singular - be silent" }, "variants": { "*horamatos*": "vision/dream vision", "*phobou*": "fear/be afraid", "*lalei*": "speak/talk/proclaim", "*siōpēsēs*": "be silent/keep quiet/hold your peace" } } 10 { "verseID": "Acts.18.10", "source": "Διότι ἐγώ εἰμι μετὰ σοῦ, καὶ οὐδεὶς ἐπιθήσεταί σοι τοῦ κακῶσαί σε: διότι λαός ἐστί μοι πολὺς ἐν τῇ πόλει ταύτῃ.", "text": "*Dioti egō eimi meta sou*, and *oudeis epithēsetai soi tou kakōsai se*: *dioti laos esti moi polys en tē polei tautē*.", "grammar": { "*Dioti*": "conjunction - because/for", "*egō*": "nominative singular pronoun - I", "*eimi*": "present active indicative, 1st person singular - am", "*meta*": "preposition with genitive - with", "*sou*": "genitive singular pronoun - you", "*oudeis*": "adjective, nominative masculine singular - no one", "*epithēsetai*": "future middle indicative, 3rd person singular - will attack/set upon", "*soi*": "dative singular pronoun - you", "*tou kakōsai*": "article + aorist active infinitive - to harm", "*se*": "accusative singular pronoun - you", "*dioti*": "conjunction - because/for", "*laos*": "nominative masculine singular - people", "*esti*": "present active indicative, 3rd person singular - is", "*moi*": "dative singular pronoun - to me", "*polys*": "adjective, nominative masculine singular - many/much", "*en*": "preposition with dative - in", "*tē polei*": "article + dative feminine singular - the city", "*tautē*": "demonstrative pronoun, dative feminine singular - this" }, "variants": { "*Dioti*": "because/for/since", "*epithēsetai*": "will attack/will set upon/will lay hands on", "*tou kakōsai*": "to harm/to hurt/to injure", "*laos moi*": "my people/people belonging to me" } }
  • Ps 46:7 : 7 { "verseID": "Psalms.46.7", "source": "הָמ֣וּ ג֭וֹיִם מָ֣טוּ מַמְלָכ֑וֹת נָתַ֥ן בְּ֝קוֹל֗וֹ תָּמ֥וּג אָֽרֶץ׃", "text": "*hāmû* *gôyim* *māṭû* *mamlākôt* *nātan* in-*qôlô* *tāmûg* *ʾāreṣ*", "grammar": { "*hāmû*": "qal perfect 3rd masculine plural - they raged/roared", "*gôyim*": "masculine plural noun - nations", "*māṭû*": "qal perfect 3rd masculine plural - they tottered/slipped", "*mamlākôt*": "feminine plural noun - kingdoms", "*nātan*": "qal perfect 3rd masculine singular - he gave/uttered", "*bə-qôlô*": "preposition + masculine singular noun with 3rd masculine singular suffix - with his voice", "*tāmûg*": "qal imperfect 3rd feminine singular - it melts", "*ʾāreṣ*": "feminine singular noun - earth/land" }, "variants": { "*hāmû*": "raged/roared/were tumultuous", "*gôyim*": "nations/peoples/gentiles", "*māṭû*": "tottered/slipped/were moved", "*nātan*": "gave/uttered/put forth", "*tāmûg*": "melts/dissolves/flows" } }
  • Ps 46:11 : 11 { "verseID": "Psalms.46.11", "source": "הַרְפּ֣וּ וּ֭דְעוּ כִּי־אָנֹכִ֣י אֱלֹהִ֑ים אָר֥וּם בַּ֝גּוֹיִ֗ם אָר֥וּם בָּאָֽרֶץ׃", "text": "*harpû* and-*dəʿû* *kî*-*ʾānōkî* *ʾĕlōhîm* *ʾārûm* in-the-*gôyim* *ʾārûm* in-the-*ʾāreṣ*", "grammar": { "*harpû*": "hiphil imperative masculine plural - cease/drop/let go", "*û-dəʿû*": "conjunction + qal imperative masculine plural - and know", "*kî-ʾānōkî*": "conjunction + 1st person singular personal pronoun - that I", "*ʾĕlōhîm*": "masculine plural noun - God", "*ʾārûm*": "qal imperfect 1st person singular - I will be exalted", "*ba-gôyim*": "preposition + definite article + masculine plural noun - among the nations", "*ʾārûm*": "qal imperfect 1st person singular - I will be exalted", "*bā-ʾāreṣ*": "preposition + definite article + feminine singular noun - in the earth" }, "variants": { "*harpû*": "cease/drop/let go/be still", "*dəʿû*": "know/understand/perceive", "*ʾānōkî*": "I/myself (emphatic)", "*ʾārûm*": "I will be exalted/lifted up/raised high" } }
  • Gen 39:2-3 : 2 { "verseID": "Genesis.39.2", "source": "וַיְהִ֤י יְהוָה֙ אֶת־יוֹסֵ֔ף וַיְהִ֖י אִ֣ישׁ מַצְלִ֑יחַ וַיְהִ֕י בְּבֵ֖ית אֲדֹנָ֥יו הַמִּצְרִֽי׃", "text": "And *wayĕhî* *YHWH* *ʾet*-*Yôsēp̄* and *wayĕhî* *ʾîš* *maṣlîaḥ* and *wayĕhî* in *bêt* *ʾăḏônāyw* the *hammiṣrî*.", "grammar": { "*wayĕhî*": "waw consecutive + qal imperfect, 3rd masculine singular of היה - and he was/became", "*YHWH*": "proper noun, divine name - LORD", "*ʾet*": "direct object marker", "*Yôsēp̄*": "proper noun, masculine singular - Joseph", "*ʾîš*": "noun, masculine singular construct - man", "*maṣlîaḥ*": "hiphil participle, masculine singular - prospering/successful", "*bêt*": "noun, masculine singular construct - house of", "*ʾăḏônāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - his master/lord", "*hammiṣrî*": "definite article + adjective, masculine singular - the Egyptian" }, "variants": { "*ʾet*": "direct object marker [indicating relationship 'with' rather than direct object]", "*wayĕhî*": "temporal marker/narrative continuation/existential statement", "*maṣlîaḥ*": "prospering/succeeding/having good fortune" } } 3 { "verseID": "Genesis.39.3", "source": "וַיַּ֣רְא אֲדֹנָ֔יו כִּ֥י יְהוָ֖ה אִתּ֑וֹ וְכֹל֙ אֲשֶׁר־ה֣וּא עֹשֶׂ֔ה יְהוָ֖ה מַצְלִ֥יחַ בְּיָדֽוֹ׃", "text": "And *wayyarĕʾ* *ʾăḏônāyw* that *YHWH* *ʾittô* and *kōl* which-*hûʾ* *ʿōśeh*, *YHWH* *maṣlîaḥ* in *yāḏô*.", "grammar": { "*wayyarĕʾ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he saw", "*ʾăḏônāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - his master/lord", "*YHWH*": "proper noun, divine name - LORD", "*ʾittô*": "preposition with 3rd masculine singular suffix - with him", "*kōl*": "noun, masculine singular construct - all of", "*hûʾ*": "independent personal pronoun, 3rd masculine singular - he", "*ʿōśeh*": "qal participle, masculine singular - doing/making", "*maṣlîaḥ*": "hiphil participle, masculine singular - causing to prosper/making successful", "*yāḏô*": "noun, feminine singular construct with 3rd masculine singular suffix - his hand" }, "variants": { "*maṣlîaḥ*": "causing to prosper/making successful/giving good fortune", "*ʾittô*": "with him/in his presence/accompanying him" } }
  • Matt 1:23 : 23 { "verseID": "Matthew.1.23", "source": "Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον, Μεθʼ ἡμῶν ὁ Θεός.", "text": "*Idou*, the *parthenos* in *gastri* will *hexei*, and will *texetai* *huion*, and they will *kalesousin* the *onoma* of him *Emmanouēl*, which *estin* *methermēneuomenon*, With us the *Theos*.", "grammar": { "*Idou*": "interjection - behold/look", "*hē*": "nominative, feminine, singular, article - the", "*parthenos*": "nominative, feminine, singular - virgin/maiden", "*en*": "preposition governing dative - in", "*gastri*": "dative, feminine, singular - in womb/belly", "*hexei*": "future, indicative, active, 3rd person singular - will have/conceive", "*kai*": "conjunction - and", "*texetai*": "future, indicative, middle, 3rd person singular - will bear/give birth to", "*huion*": "accusative, masculine, singular - son", "*kalesousin*": "future, indicative, active, 3rd person plural - they will call", "*to*": "accusative, neuter, singular, article - the", "*onoma*": "accusative, neuter, singular - name", "*autou*": "genitive, masculine, singular - of him", "*Emmanouēl*": "accusative, masculine, proper name - Emmanuel", "*ho*": "nominative, neuter, singular, relative pronoun - which", "*estin*": "present, indicative, active, 3rd person singular - is", "*methermēneuomenon*": "present participle, passive, nominative, neuter, singular - being translated/interpreted", "*Meth*": "preposition governing genitive - with", "*hēmōn*": "genitive, 1st person plural - of us", "*ho*": "nominative, masculine, singular, article - the", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*idou*": "behold/look/see", "*parthenos*": "virgin/maiden/unmarried woman", "*gastri*": "womb/belly/pregnancy", "*hexei*": "will have/conceive/be pregnant with", "*texetai*": "will bear/give birth to", "*huion*": "son/male child", "*kalesousin*": "they will call/name [impersonal plural 'one will call']", "*onoma*": "name/title/character", "*Emmanouēl*": "Emmanuel [Hebrew 'God with us']", "*methermēneuomenon*": "being translated/interpreted/explained", "*Theos*": "God/deity" } }
  • Matt 18:20 : 20 { "verseID": "Matthew.18.20", "source": "Οὗ γάρ εἰσιν δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄνομα, ἐκεῖ εἰμι ἐν μέσῳ αὐτῶν.", "text": "Where for *eisin* two or three *synēgmenoi* into the *emon* *onoma*, there *eimi* in *mesō* of them.", "grammar": { "*eisin*": "verb, present, active, indicative, 3rd person, plural - are", "*synēgmenoi*": "participle, perfect, passive, nominative, masculine, plural - having been gathered", "*emon*": "possessive pronoun, accusative, neuter, singular - my", "*onoma*": "noun, accusative, neuter, singular - name", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*mesō*": "noun, dative, neuter, singular - midst/middle" }, "variants": { "*eisin*": "are/exist/there are", "*synēgmenoi*": "having been gathered/assembled/brought together", "*emon*": "my/mine", "*onoma*": "name/title/person", "*eimi*": "I am/I exist", "*mesō*": "midst/middle/among" } }
  • Rev 22:20-21 : 20 { "verseID": "Revelation.22.20", "source": "Λέγει ὁ μαρτυρῶν ταῦτα, Ναί ἔρχομαι ταχύ. Ἀμήν. Ναί, ἔρχου, Κύριε Ἰησοῦ.", "text": "*Legei* the one *martyrōn* these things, *Nai erchomai tachy*. *Amēn*. *Nai*, *erchou*, *Kyrie Iēsou*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says", "*martyrōn*": "present active participle, nominative, masculine, singular - testifying", "*Nai*": "affirmative particle - yes/indeed", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*Amēn*": "Hebrew transliteration - truly/so be it", "*erchou*": "present middle imperative, 2nd singular - come", "*Kyrie*": "vocative, masculine, singular - Lord/Master", "*Iēsou*": "vocative, masculine, singular - Jesus" }, "variants": { "*martyrōn*": "testifying/bearing witness to", "*Nai*": "yes/indeed/truly", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*Amēn*": "truly/so be it/verily", "*erchou*": "come/be present" } } 21 { "verseID": "Revelation.22.21", "source": "Ἡ χάρις τοῦ Κυρίου ημῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν. Ἀμήν.", "text": "The *charis* of the *Kyriou* of us *Iēsou Christou* with *pantōn* of you. *Amēn*.", "grammar": { "*charis*": "nominative, feminine, singular - grace/favor", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*pantōn*": "genitive, masculine, plural - of all", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*charis*": "grace/favor/kindness", "*Kyriou*": "Lord/Master", "*Christou*": "Christ/Messiah/Anointed One", "*Amēn*": "truly/so be it/verily" } }
  • Isa 8:8-9 : 8 { "verseID": "Isaiah.8.8", "source": "וְחָלַ֤ף בִּֽיהוּדָה֙ שָׁטַ֣ף וְעָבַ֔ר עַד־צַוָּ֖אר יַגִּ֑יעַ וְהָיָה֙ מֻטּ֣וֹת כְּנָפָ֔יו מְלֹ֥א רֹֽחַב־אַרְצְךָ֖ עִמָּ֥נוּ אֵֽל׃", "text": "*wə-ḥālap* in-*yəhûdāh* *šāṭap* and-*ʿābar* until-*ṣawwāʾr* *yaggîaʿ* and-*hāyāh* *muṭṭôt* *kənāpāyw* *məlōʾ* *rōḥab*-*ʾarṣəkā* *ʿimmānû ʾēl*", "grammar": { "*wə-ḥālap*": "waw consecutive + qal perfect 3rd masculine singular - and it will sweep/rush", "*bîhûdāh*": "preposition + proper noun - into Judah", "*šāṭap*": "qal perfect 3rd masculine singular - it will overflow/flood", "*ʿābar*": "qal perfect 3rd masculine singular - it will pass over", "*ṣawwāʾr*": "noun masculine singular - neck", "*yaggîaʿ*": "hiphil imperfect 3rd masculine singular - it will reach", "*hāyāh*": "qal perfect 3rd masculine singular - it will be", "*muṭṭôt*": "noun feminine plural construct - spreading of", "*kənāpāyw*": "noun feminine dual + 3rd masculine singular suffix - his wings", "*məlōʾ*": "noun masculine singular construct - fullness of", "*rōḥab*": "noun masculine singular construct - breadth/width of", "*ʾarṣəkā*": "noun feminine singular + 2nd masculine singular suffix - your land", "*ʿimmānû ʾēl*": "proper noun compound - Immanuel/God with us" }, "variants": { "*ḥālap*": "sweep through/rush through/pass through", "*šāṭap*": "overflow/flood/inundate", "*ʿābar*": "pass over/cross/go through", "*ṣawwāʾr*": "neck (metaphor for severity of invasion)", "*muṭṭôt kənāpāyw*": "stretching out of his wings/spreading of his wings", "*ʿimmānû ʾēl*": "Immanuel/God with us (can be read as a name or a statement)" } } 9 { "verseID": "Isaiah.8.9", "source": "רֹ֤עוּ עַמִּים֙ וָחֹ֔תּוּ וְהַֽאֲזִ֔ינוּ כֹּ֖ל מֶרְחַקֵּי־אָ֑רֶץ הִתְאַזְּר֣וּ וָחֹ֔תּוּ הִֽתְאַזְּר֖וּ וָחֹֽתּוּ׃", "text": "*rōʿû ʿammîm* and-*ḥōttû* and-*haʾăzînû* all *merḥaqqê*-*ʾāreṣ hitʾazzərû* and-*ḥōttû hitʾazzərû* and-*ḥōttû*", "grammar": { "*rōʿû*": "qal imperative masculine plural - be shattered/broken", "*ʿammîm*": "noun masculine plural - peoples/nations", "*ḥōttû*": "qal imperative masculine plural - be dismayed/terrified", "*haʾăzînû*": "hiphil imperative masculine plural - give ear/listen", "*merḥaqqê*": "noun masculine plural construct - distant places of", "*ʾāreṣ*": "noun feminine singular - earth/land", "*hitʾazzərû*": "hithpael imperative masculine plural - arm yourselves/gird yourselves" }, "variants": { "*rōʿû*": "be shattered/be broken/be evil (possibly from different root)", "*ḥōttû*": "be dismayed/be terrified/be shattered", "*haʾăzînû*": "give ear/listen attentively/pay attention", "*hitʾazzərû*": "arm yourselves/gird yourselves/prepare yourselves", "*merḥaqqê-ʾāreṣ*": "distant parts of the earth/far regions of the land" } } 10 { "verseID": "Isaiah.8.10", "source": "עֻ֥צוּ עֵצָ֖ה וְתֻפָ֑ר דַּבְּר֤וּ דָבָר֙ וְלֹ֣א יָק֔וּם כִּ֥י עִמָּ֖נוּ אֵֽל׃", "text": "*ʿuṣû ʿēṣāh* and-*tupār dabbərû dābār* and-not *yāqûm kî ʿimmānû ʾēl*", "grammar": { "*ʿuṣû*": "qal imperative masculine plural - take/make counsel/plan", "*ʿēṣāh*": "noun feminine singular - counsel/advice/plan", "*tupār*": "hophal imperfect 3rd feminine singular - it will be broken/annulled", "*dabbərû*": "piel imperative masculine plural - speak", "*dābār*": "noun masculine singular - word/speech/matter", "*yāqûm*": "qal imperfect 3rd masculine singular - it will stand/be established", "*kî*": "conjunction - for/because", "*ʿimmānû*": "preposition + 1st person plural suffix - with us", "*ʾēl*": "noun masculine singular - God" }, "variants": { "*ʿuṣû ʿēṣāh*": "devise a plan/take counsel/formulate strategy", "*tupār*": "it will be broken/it will be frustrated/it will come to nothing", "*dabbərû dābār*": "speak a word/issue a decree/make a proclamation", "*yāqûm*": "it will stand/it will be established/it will come to pass", "*ʿimmānû ʾēl*": "God is with us/Immanuel (can be read as statement or name)" } }
  • John 14:18-23 : 18 { "verseID": "John.14.18", "source": "Οὐκ ἀφήσω ὑμᾶς ὀρφανούς: ἔρχομαι πρὸς ὑμᾶς.", "text": "Not *aphēsō hymas orphanous*: *erchomai pros hymas*.", "grammar": { "*aphēsō*": "future indicative active, 1st person singular - I will leave", "*hymas*": "accusative, 2nd person plural pronoun - you", "*orphanous*": "accusative, masculine, plural - orphans/bereaved", "*erchomai*": "present indicative middle, 1st person singular - I come/am coming", "*pros hymas*": "preposition + accusative pronoun - to you" }, "variants": { "*aphēsō*": "leave/abandon/let go", "*orphanous*": "orphans/fatherless/bereaved", "*erchomai*": "come/arrive/appear" } } 19 { "verseID": "John.14.19", "source": "Ἔτι μικρὸν, καὶ ὁ κόσμος με οὐκέτι θεωρεῖ· ὑμεῖς δὲ θεωρεῖτέ με: ὅτι ἐγὼ ζῶ, καὶ ὑμεῖς ζήσεσθε.", "text": "Yet *mikron*, and the *kosmos me ouketi theōrei*; but you *theōreite me*: because *egō zō*, and you *zēsesthe*.", "grammar": { "*mikron*": "accusative, neuter, singular - a little (time)", "*kosmos*": "nominative, masculine, singular - world", "*me*": "accusative, 1st person singular pronoun - me", "*ouketi*": "adverb - no longer", "*theōrei*": "present indicative active, 3rd person singular - sees/beholds", "*theōreite*": "present indicative or imperative active, 2nd person plural - you see/behold", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*zō*": "present indicative active, 1st person singular - I live", "*zēsesthe*": "future indicative middle, 2nd person plural - you will live", "ὑμεῖς": "nominative, 2nd person plural pronoun, emphatic - you" }, "variants": { "*mikron*": "little while/short time", "*kosmos*": "world/ordered system/universe/human society", "*theōrei*": "sees/perceives/observes", "*zō*": "live/am alive/exist", "*zēsesthe*": "will live/will be alive" } } 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } } 21 { "verseID": "John.14.21", "source": "Ὁ ἔχων τὰς ἐντολάς μου, καὶ τηρῶν αὐτάς, ἐκεῖνός ἐστιν ὁ ἀγαπῶν με: ὁ δὲ ἀγαπῶν με ἀγαπηθήσεται ὑπὸ τοῦ Πατρός μου, καὶ ἐγὼ ἀγαπήσω αὐτόν, καὶ ἐμφανίσω αὐτῷ ἐμαυτόν.", "text": "The one *echōn tas entolas* of me, and *tērōn autas*, *ekeinos estin* the one *agapōn me*: and the one *agapōn me agapēthēsetai hypo tou Patros* of me, and *egō agapēsō auton*, and *emphanisō autō emauton*.", "grammar": { "*echōn*": "present participle active, nominative, masculine, singular - having", "*tas entolas*": "accusative, feminine, plural - the commandments", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērōn*": "present participle active, nominative, masculine, singular - keeping", "*autas*": "accusative, feminine, plural pronoun - them", "*ekeinos*": "nominative, masculine, singular demonstrative - that one", "*estin*": "present indicative, 3rd person singular - is", "*agapōn*": "present participle active, nominative, masculine, singular - loving", "*me*": "accusative, 1st person singular pronoun - me", "*agapēthēsetai*": "future indicative passive, 3rd person singular - will be loved", "*hypo tou Patros*": "preposition + genitive - by the Father", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*agapēsō*": "future indicative active, 1st person singular - I will love", "*auton*": "accusative, masculine, singular pronoun - him", "*emphanisō*": "future indicative active, 1st person singular - I will manifest/reveal", "*autō*": "dative, masculine, singular pronoun - to him", "*emauton*": "accusative, 1st person singular reflexive pronoun - myself" }, "variants": { "*entolas*": "commandments/instructions/precepts", "*tērōn*": "keeping/observing/guarding", "*agapōn*": "loving/cherishing/valuing highly", "*emphanisō*": "manifest/reveal/show/disclose" } } 22 { "verseID": "John.14.22", "source": "Λέγει αὐτῷ Ἰούδας, οὐχ ὁ Ἰσκαριώτης, Κύριε, τί γέγονεν ὅτι ἡμῖν μέλλεις ἐμφανίζειν σεαυτόν, καὶ οὐχὶ τῷ κόσμῳ;", "text": "*Legei autō Ioudas*, not the *Iskariōtēs*, *Kyrie*, what *gegonen hoti hēmin melleis emphanizein seauton*, and not to the *kosmō*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Ioudas*": "nominative, masculine, singular - Judas", "*Iskariōtēs*": "nominative, masculine, singular - Iscariot", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*gegonen*": "perfect indicative active, 3rd person singular - has happened", "*hoti*": "conjunction - that", "*hēmin*": "dative, 1st person plural pronoun - to us", "*melleis*": "present indicative active, 2nd person singular - you are about to/intend to", "*emphanizein*": "present infinitive active - to manifest/reveal", "*seauton*": "accusative, 2nd person singular reflexive pronoun - yourself", "*kosmō*": "dative, masculine, singular - world" }, "variants": { "*gegonen*": "has happened/has occurred/has come about", "*melleis*": "are about to/intend to/are going to", "*emphanizein*": "manifest/reveal/show/disclose", "*kosmō*": "world/ordered system/universe/human society" } } 23 { "verseID": "John.14.23", "source": "Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ, Ἐάν τις ἀγαπᾷ με, τὸν λόγον μου τηρήσει: καὶ ὁ Πατήρ μου ἀγαπήσει αὐτόν, καὶ πρὸς αὐτὸν ἐλευσόμεθα, καὶ μονὴν παρʼ αὐτῷ ποιήσομεν.", "text": "*Apekrithē Iēsous* and *eipen autō*, If anyone *agapa me*, the *logon* of me *tērēsei*: and the *Patēr* of me *agapēsei auton*, and *pros auton eleusometha*, and *monēn par' autō poiēsomen*.", "grammar": { "*Apekrithē*": "aorist indicative passive, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative active, 3rd person singular - said", "*autō*": "dative, masculine, singular pronoun - to him", "*agapa*": "present subjunctive active, 3rd person singular - loves", "*me*": "accusative, 1st person singular pronoun - me", "*logon*": "accusative, masculine, singular - word/message", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*tērēsei*": "future indicative active, 3rd person singular - will keep", "*Patēr*": "nominative, masculine, singular - Father", "*agapēsei*": "future indicative active, 3rd person singular - will love", "*auton*": "accusative, masculine, singular pronoun - him", "*pros auton*": "preposition + accusative pronoun - to him", "*eleusometha*": "future indicative middle, 1st person plural - we will come", "*monēn*": "accusative, feminine, singular - dwelling/abode", "*par' autō*": "preposition + dative pronoun - with him", "*poiēsomen*": "future indicative active, 1st person plural - we will make" }, "variants": { "*agapa*": "loves/cherishes/values highly", "*logon*": "word/message/statement/teaching", "*tērēsei*": "will keep/will observe/will guard", "*monēn*": "dwelling/abode/residence/room" } }
  • 1 John 2:3-4 : 3 { "verseID": "1 John.2.3", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐγνώκαμεν αὐτόν, ἐὰν τὰς ἐντολὰς αὐτοῦ τηρῶμεν.", "text": "And in this we *ginōskomen* that we have *egnōkamen* him, if the *entolas* of him we *tērōmen*.", "grammar": { "*ginōskomen*": "present, indicative, active, 1st person plural - we know", "*egnōkamen*": "perfect, indicative, active, 1st person plural - we have known/experienced", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōmen*": "present, subjunctive, active, 1st person plural - we might keep/observe/obey" }, "variants": { "*ginōskomen*": "know/understand/recognize/perceive", "*egnōkamen*": "have known/experienced/understood/become acquainted with", "*entolas*": "commandments/instructions/precepts/orders", "*tērōmen*": "keep/observe/obey/guard/maintain" } } 4 { "verseID": "1 John.2.4", "source": "Ὁ λέγων, Ἔγνωκα αὐτόν, καὶ τὰς ἐντολὰς αὐτοῦ μὴ τηρῶν, ψεύστης ἐστίν, καὶ ἐν τούτῳ ἡ ἀλήθεια οὐκ ἔστιν.", "text": "The one *legōn*, I have *egnōka* him, and the *entolas* of him not *tērōn*, *pseustēs estin*, and in this the *alētheia* not *estin*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/declaring", "*egnōka*": "perfect, indicative, active, 1st person singular - I have known", "*entolas*": "accusative, feminine, plural - commandments/instructions", "*tērōn*": "present, participle, active, nominative, masculine, singular - keeping/observing", "*pseustēs*": "nominative, masculine, singular - liar/deceiver", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*alētheia*": "nominative, feminine, singular - truth/reality" }, "variants": { "*legōn*": "saying/declaring/claiming/asserting", "*egnōka*": "have known/experienced/understood", "*tērōn*": "keeping/observing/obeying/guarding", "*pseustēs*": "liar/deceiver/false person", "*alētheia*": "truth/reality/genuineness/truthfulness" } }
  • Acts 20:20-21 : 20 { "verseID": "Acts.20.20", "source": "Ὡς οὐδὲν ὑπεστειλάμην τῶν συμφερόντων, τοῦ μὴ ἀναγγεῖλαι ὑμῖν, καὶ διδάξαι ὑμᾶς δημοσίᾳ, καὶ κατʼ οἴκους,", "text": "How nothing *hypesteilamēn* of-the *sympherontōn*, of the not *anangeilai* to-you, and *didaxai* you *dēmosia*, and according-to *oikous*,", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*sympherontōn*": "present participle, active, genitive, neuter, plural - being profitable", "*anangeilai*": "aorist infinitive, active - to declare/announce", "*didaxai*": "aorist infinitive, active - to teach", "*dēmosia*": "dative, feminine, singular - publicly", "*oikous*": "accusative, masculine, plural - houses" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*sympherontōn*": "being profitable/beneficial/useful", "*anangeilai*": "to declare/announce/proclaim", "*didaxai*": "to teach/instruct", "*dēmosia*": "publicly/in public", "*oikous*": "houses/homes/households" } } 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
  • Acts 20:27 : 27 { "verseID": "Acts.20.27", "source": "Οὐ γὰρ ὑπεστειλάμην τοῦ μὴ ἀναγγεῖλαι ὑμῖν πᾶσαν τὴν βουλὴν τοῦ Θεοῦ.", "text": "Not for *hypesteilamēn* of the not *anangeilai* to-you all the *boulēn* of-the *Theou*.", "grammar": { "*hypesteilamēn*": "aorist indicative, middle, 1st person singular - I kept back", "*anangeilai*": "aorist infinitive, active - to declare", "*boulēn*": "accusative, feminine, singular - counsel/purpose", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*hypesteilamēn*": "I kept back/withheld/shrunk from", "*anangeilai*": "to declare/announce/proclaim", "*boulēn*": "counsel/purpose/will/plan", "*Theou*": "God/deity" } }
  • 1 Cor 11:2 : 2 { "verseID": "1 Corinthians.11.2", "source": "Ἐπαινῶ δὲ ὑμᾶς, ἀδελφοί, ὅτι πάντα μου μέμνησθε, καὶ καθὼς παρέδωκα ὑμῖν τὰς παραδόσεις κατέχετε.", "text": "*Epainō* *de* you, *adelphoi*, *hoti* all things of me you *memnēsthe*, and *kathōs* I *paredōka* to you the *paradoseis* you *katechete*.", "grammar": { "*Epainō*": "present active indicative, 1st person singular - I praise/commend", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*adelphoi*": "vocative, masculine, plural - brothers", "*hoti*": "conjunction - because/that", "πάντα": "accusative, neuter, plural - all things", "μου": "genitive, 1st person singular - of me", "*memnēsthe*": "perfect middle/passive indicative, 2nd person plural - you remember", "*kathōs*": "adverb - just as/in the same way", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "dative, 2nd person plural - to you", "*paradoseis*": "accusative, feminine, plural - traditions/teachings", "*katechete*": "present active indicative, 2nd person plural - you hold fast/maintain" }, "variants": { "*Epainō*": "praise/commend", "*memnēsthe*": "remember/keep in mind", "*paredōka*": "delivered/handed down/transmitted", "*paradoseis*": "traditions/teachings/instructions", "*katechete*": "hold fast/maintain/keep" } }
  • 1 Cor 14:37 : 37 { "verseID": "1 Corinthians.14.37", "source": "Εἴ τις δοκεῖ προφήτης εἶναι, ἢ πνευματικός, ἐπιγινωσκέτω ἃ γράφω ὑμῖν ὅτι τοῦ Κυρίου εἰσὶν ἐντολαί.", "text": "*Ei* *tis* *dokei* *prophētēs* *einai*, *ē* *pneumatikos*, *epiginōsketō* *ha* *graphō* to-*hymin* *hoti* of-the *Kyriou* *eisin* *entolai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*tis*": "nominative, masculine, singular - anyone/someone", "*dokei*": "present indicative, 3rd singular - thinks/considers/supposes", "*prophētēs*": "nominative, masculine, singular - prophet", "*einai*": "present infinitive - to be", "*ē*": "conjunction - or", "*pneumatikos*": "nominative, masculine, singular - spiritual", "*epiginōsketō*": "present imperative, 3rd singular - let him recognize/acknowledge", "*ha*": "accusative, neuter, plural - which things/what", "*graphō*": "present indicative, 1st singular - I write", "*hymin*": "dative, plural - to you [plural]", "*hoti*": "conjunction - that [introduces content]", "*Kyriou*": "genitive, masculine, singular - of Lord", "*eisin*": "present indicative, 3rd plural - they are", "*entolai*": "nominative, feminine, plural - commandments" }, "variants": { "*dokei*": "thinks/considers/supposes/seems", "*prophētēs*": "prophet/one who prophesies/inspired speaker", "*pneumatikos*": "spiritual person/spiritually gifted person", "*epiginōsketō*": "let him recognize/acknowledge/understand clearly", "*graphō*": "write/am writing", "*Kyriou*": "Lord/Master/Jesus", "*entolai*": "commandments/instructions/orders" } }
  • Eph 4:11-17 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } } 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } } 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } } 16 { "verseID": "Ephesians.4.16", "source": "Ἐξ οὗ πᾶν τὸ σῶμα συναρμολογούμενον καὶ συμβιβαζόμενον διὰ πάσης ἁφῆς τῆς ἐπιχορηγίας, κατʼ ἐνέργειαν ἐν μέτρῳ ἑνὸς ἑκάστου μέρους, τὴν αὔξησιν τοῦ σώματος ποιεῖται εἰς οἰκοδομὴν ἑαυτοῦ ἐν ἀγάπῃ.", "text": "From whom all the *sōma* being *synarmologoumenon* and being *symbibazomenon* through every *haphēs* of the *epichorēgias*, according to *energeian* in *metrō* of one each *merous*, the *auxēsin* of the *sōmatos poieitai* for *oikodomēn* of itself in *agapē*.", "grammar": { "From whom": "preposition with genitive - from whom", "*sōma*": "nominative neuter singular - body", "*synarmologoumenon*": "present passive participle, nominative neuter singular - being fitted/joined together", "*symbibazomenon*": "present passive participle, nominative neuter singular - being united/knit together", "*haphēs*": "genitive feminine singular - joint/connection", "*epichorēgias*": "genitive feminine singular - of support/supply", "*energeian*": "accusative feminine singular - working/activity", "*metrō*": "dative neuter singular - in measure/degree", "*merous*": "genitive neuter singular - of part/portion", "*auxēsin*": "accusative feminine singular - growth/increase", "*sōmatos*": "genitive neuter singular - of body", "*poieitai*": "present middle indicative, 3rd singular - makes/produces for itself", "*oikodomēn*": "accusative feminine singular - building up/edification", "*agapē*": "dative feminine singular - in love" }, "variants": { "*sōma*": "body/physical structure", "*synarmologoumenon*": "being fitted together/joined together", "*symbibazomenon*": "being united/knit together/compacted", "*haphēs*": "joint/connection/contact", "*epichorēgias*": "supply/support/provision", "*energeian*": "working/activity/operation", "*metrō*": "measure/proportion", "*merous*": "part/portion/member", "*auxēsin*": "growth/increase", "*poieitai*": "makes/produces/brings about for itself", "*oikodomēn*": "building up/edification", "*agapē*": "love (divine, selfless love)" } } 17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }
  • Eph 4:20-32 : 20 { "verseID": "Ephesians.4.20", "source": "Ὑμεῖς δὲ οὐχ οὕτως ἐμάθετε τὸν Χριστόν·", "text": "You *de* not *houtōs emathete* the *Christon*;", "grammar": { "You": "nominative plural - you (emphatic)", "*de*": "postpositive particle - but/however", "*houtōs*": "adverb - in this way/thus", "*emathete*": "aorist active indicative, 2nd plural - you learned", "*Christon*": "accusative masculine singular - Christ" }, "variants": { "*houtōs*": "in this way/thus/so", "*emathete*": "learned/came to know", "*Christon*": "Christ/Anointed One" } } 21 { "verseID": "Ephesians.4.21", "source": "Εἴ γε αὐτὸν ἠκούσατε, καὶ ἐν αὐτῷ ἐδιδάχθητε, καθώς ἐστιν ἀλήθεια ἐν τῷ Ἰησοῦ:", "text": "If indeed *auton ēkousate*, and in *autō edidachthēte*, *kathōs estin alētheia* in the *Iēsou*:", "grammar": { "If indeed": "conditional particle with emphatic particle - if indeed/since", "*auton*": "accusative masculine singular - him", "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*autō*": "dative masculine singular - in him", "*edidachthēte*": "aorist passive indicative, 2nd plural - you were taught", "*kathōs*": "adverb - just as/even as", "*estin*": "present active indicative, 3rd singular - is", "*alētheia*": "nominative feminine singular - truth", "*Iēsou*": "dative masculine singular - in Jesus" }, "variants": { "*auton*": "him (Christ)", "*ēkousate*": "heard/listened to", "*edidachthēte*": "were taught/instructed", "*alētheia*": "truth/reality", "*Iēsou*": "Jesus" } } 22 { "verseID": "Ephesians.4.22", "source": "Ἀποθέσθαι ὑμᾶς κατὰ τὴν προτέραν ἀναστροφὴν τὸν παλαιὸν ἄνθρωπον, τὸν φθειρόμενον κατὰ τὰς ἐπιθυμίας τῆς ἀπάτης·", "text": "To *apothesthai* you according to the former *anastrophēn* the *palaion anthrōpon*, the one being *phtheiromenon* according to the *epithymias* of the *apatēs*;", "grammar": { "*apothesthai*": "aorist middle infinitive - to put off/lay aside", "you": "accusative plural - you (as subject of infinitive)", "former": "accusative feminine singular - former/previous", "*anastrophēn*": "accusative feminine singular - conduct/manner of life", "*palaion*": "accusative masculine singular - old", "*anthrōpon*": "accusative masculine singular - man/person", "*phtheiromenon*": "present passive participle, accusative masculine singular - being corrupted/destroyed", "*epithymias*": "accusative feminine plural - desires/lusts", "*apatēs*": "genitive feminine singular - of deceit/deception" }, "variants": { "*apothesthai*": "put off/lay aside/remove", "*anastrophēn*": "conduct/manner of life/behavior", "*palaion anthrōpon*": "old man/old self/former nature", "*phtheiromenon*": "being corrupted/destroyed/ruined", "*epithymias*": "desires/lusts/cravings", "*apatēs*": "deceit/deception/seduction" } } 23 { "verseID": "Ephesians.4.23", "source": "Ἀνανεοῦσθαι δὲ τῷ πνεύματι τοῦ νοὸς ὑμῶν·", "text": "To be *ananeousthai* *de* in the *pneumati* of the *noos* of you;", "grammar": { "*ananeousthai*": "present passive infinitive - to be renewed", "*de*": "postpositive particle - and/but", "*pneumati*": "dative neuter singular - in spirit", "*noos*": "genitive masculine singular - of mind" }, "variants": { "*ananeousthai*": "be renewed/made new", "*pneumati*": "spirit/inner being", "*noos*": "mind/understanding/intellect" } } 24 { "verseID": "Ephesians.4.24", "source": "Καὶ ἐνδύσασθαι τὸν καινὸν ἄνθρωπον, τὸν κατὰ Θεὸν κτισθέντα ἐν δικαιοσύνῃ καὶ ὁσιότητι τῆς ἀληθείας.", "text": "And to *endysasthai* the *kainon anthrōpon*, the one according to *Theon ktisthenta* in *dikaiosynē* and *hosiotēti* of the *alētheias*.", "grammar": { "*endysasthai*": "aorist middle infinitive - to put on", "*kainon*": "accusative masculine singular - new", "*anthrōpon*": "accusative masculine singular - man/person", "*Theon*": "accusative masculine singular - God", "*ktisthenta*": "aorist passive participle, accusative masculine singular - having been created", "*dikaiosynē*": "dative feminine singular - in righteousness", "*hosiotēti*": "dative feminine singular - in holiness", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*endysasthai*": "put on/clothe oneself with", "*kainon anthrōpon*": "new man/new self/new nature", "*ktisthenta*": "having been created/formed/made", "*dikaiosynē*": "righteousness/justice", "*hosiotēti*": "holiness/piety", "*alētheias*": "truth/reality" } } 25 { "verseID": "Ephesians.4.25", "source": "Διὸ ἀποθέμενοι τὸ ψεῦδος, λαλεῖτε ἀλήθειαν ἕκαστος μετὰ τοῦ πλησίον αὐτοῦ: ὅτι ἐσμὲν ἀλλήλων μέλη.", "text": "Therefore *apothemenoi* the *pseudos*, *laleite alētheian* each with the *plēsion* of him: for we *esmen* of one another *melē*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*apothemenoi*": "aorist middle participle, nominative masculine plural - having put away", "*pseudos*": "accusative neuter singular - falsehood/lie", "*laleite*": "present active imperative, 2nd plural - speak", "*alētheian*": "accusative feminine singular - truth", "*plēsion*": "genitive masculine singular - neighbor", "*esmen*": "present active indicative, 1st plural - we are", "*melē*": "nominative neuter plural - members" }, "variants": { "*apothemenoi*": "having put away/laid aside", "*pseudos*": "falsehood/lie/deception", "*laleite*": "speak/tell", "*alētheian*": "truth/reality", "*plēsion*": "neighbor/fellow person", "*melē*": "members/parts/limbs" } } 26 { "verseID": "Ephesians.4.26", "source": "Ὀργίζεσθε, καὶ μὴ ἁμαρτάνετε: ὁ ἥλιος μὴ ἐπιδυέτω ἐπὶ τῷ παροργισμῷ ὑμῶν:", "text": "Be *orgizesthe*, and not *hamartanete*: the *hēlios* not let *epidyetō* upon the *parorgismō* of you:", "grammar": { "*orgizesthe*": "present middle/passive imperative, 2nd plural - be angry", "*hamartanete*": "present active imperative, 2nd plural - sin", "*hēlios*": "nominative masculine singular - sun", "*epidyetō*": "present active imperative, 3rd singular - let set/go down", "*parorgismō*": "dative masculine singular - upon provocation/anger" }, "variants": { "*orgizesthe*": "be angry/be provoked", "*hamartanete*": "sin/err/miss the mark", "*hēlios*": "sun", "*epidyetō*": "set/go down", "*parorgismō*": "provocation/anger/wrath" } } 27 { "verseID": "Ephesians.4.27", "source": "Μηδὲ δίδοτε τόπον τῷ διαβόλῳ.", "text": "Neither *didote topon* to the *diabolō*.", "grammar": { "*Mēde*": "negative conjunction - neither/nor", "*didote*": "present active imperative, 2nd plural - give", "*topon*": "accusative masculine singular - place/opportunity", "*diabolō*": "dative masculine singular - to the devil/slanderer" }, "variants": { "*didote*": "give/grant/allow", "*topon*": "place/opportunity/foothold", "*diabolō*": "devil/slanderer/accuser" } } 28 { "verseID": "Ephesians.4.28", "source": "Ὁ κλέπτων μηκέτι κλεπτέτω: μᾶλλον δὲ κοπιάτω, ἐργαζόμενος τὸ ἀγαθόν ταῖς χερσὶν, ἵνα ἔχῃ μεταδιδόναι τῷ χρείαν ἔχοντι.", "text": "The one *kleptōn* no longer let him *kleptetō*: *mallon de kopiatō*, *ergazomenos* the *agathon* with the *chersin*, *hina* he might *echē metadidonai* to the one *chreian echonti*.", "grammar": { "*kleptōn*": "present active participle, nominative masculine singular - stealing", "*kleptetō*": "present active imperative, 3rd singular - let him steal", "*mallon*": "adverb - rather/instead", "*de*": "postpositive particle - but/and", "*kopiatō*": "present active imperative, 3rd singular - let him labor", "*ergazomenos*": "present middle participle, nominative masculine singular - working/performing", "*agathon*": "accusative neuter singular - good", "*chersin*": "dative feminine plural - with hands", "*hina*": "conjunction - so that/in order that", "*echē*": "present active subjunctive, 3rd singular - he might have", "*metadidonai*": "present active infinitive - to share/impart", "*chreian*": "accusative feminine singular - need", "*echonti*": "present active participle, dative masculine singular - having" }, "variants": { "*kleptōn*": "stealing/thief", "*kleptetō*": "steal/take secretly", "*kopiatō*": "labor/toil/work hard", "*ergazomenos*": "working/performing/doing", "*agathon*": "good/beneficial/worthy", "*metadidonai*": "share/impart/give", "*chreian echonti*": "one having need/one in need" } } 29 { "verseID": "Ephesians.4.29", "source": "Πᾶς λόγος σαπρὸς ἐκ τοῦ στόματος ὑμῶν μὴ ἐκπορευέσθω, ἀλλʼ εἴ τις ἀγαθὸς πρὸς οἰκοδομὴν τῆς χρείας, ἵνα δῷ χάριν τοῖς ἀκούουσιν.", "text": "All *logos sapros* from the *stomatos* of you not let *ekporeuestho*, but if any *agathos pros oikodomēn* of the *chreias*, *hina* it might *dō charin* to the ones *akouousin*.", "grammar": { "*logos*": "nominative masculine singular - word/speech", "*sapros*": "nominative masculine singular - corrupt/unwholesome", "*stomatos*": "genitive neuter singular - of mouth", "*ekporeuestho*": "present middle/passive imperative, 3rd singular - let proceed", "*agathos*": "nominative masculine singular - good", "*pros*": "preposition with accusative - for/toward", "*oikodomēn*": "accusative feminine singular - edification/building up", "*chreias*": "genitive feminine singular - of need", "*hina*": "conjunction - so that/in order that", "*dō*": "aorist active subjunctive, 3rd singular - it might give", "*charin*": "accusative feminine singular - grace/favor", "*akouousin*": "present active participle, dative masculine plural - to those hearing" }, "variants": { "*logos*": "word/speech/message", "*sapros*": "corrupt/unwholesome/rotten", "*stomatos*": "mouth/speech", "*ekporeuestho*": "proceed/come out", "*agathos*": "good/beneficial/worthy", "*oikodomēn*": "edification/building up", "*chreias*": "need/necessity", "*dō*": "might give/grant/impart", "*charin*": "grace/favor/benefit", "*akouousin*": "those hearing/listeners" } } 30 { "verseID": "Ephesians.4.30", "source": "Καὶ μὴ λυπεῖτε τὸ Πνεῦμα τὸ Ἅγιον τοῦ Θεοῦ, ἐν ᾧ ἐσφραγίσθητε εἰς ἡμέραν ἀπολυτρώσεως.", "text": "And not *lypeite* the *Pneuma* the *Hagion* of the *Theou*, in whom you were *esphragisthēte* for *hēmeran apolytrōseōs*.", "grammar": { "*lypeite*": "present active imperative, 2nd plural - grieve", "*Pneuma*": "accusative neuter singular - Spirit", "*Hagion*": "accusative neuter singular - Holy", "*Theou*": "genitive masculine singular - of God", "*esphragisthēte*": "aorist passive indicative, 2nd plural - you were sealed", "*hēmeran*": "accusative feminine singular - day", "*apolytrōseōs*": "genitive feminine singular - of redemption" }, "variants": { "*lypeite*": "grieve/cause sorrow to", "*Pneuma* *Hagion*": "Holy Spirit", "*Theou*": "God/deity", "*esphragisthēte*": "were sealed/marked/secured", "*hēmeran*": "day/time", "*apolytrōseōs*": "redemption/deliverance/release by payment" } } 31 { "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } } 32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }
  • Col 1:28 : 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
  • 1 Thess 4:1-2 : 1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } } 2 { "verseID": "1 Thessalonians.4.2", "source": "Οἴδατε γὰρ τίνας παραγγελίας ἐδώκαμεν ὑμῖν διὰ τοῦ Κυρίου Ἰησοῦ.", "text": "You *oidate* for what *parangelias* we *edōkamen* to you through the *Kyriou* *Iēsou*.", "grammar": { "*oidate*": "perfect, indicative, active, 2nd person, plural - you know (with present meaning)", "*parangelias*": "accusative, feminine, plural - commands/instructions/orders", "*edōkamen*": "aorist, indicative, active, 1st person, plural - we gave", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)" }, "variants": { "*oidate*": "know/understand/perceive", "*parangelias*": "instructions/commands/precepts/charges", "*edōkamen*": "gave/delivered/provided" } }
  • 2 Thess 3:6-9 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } } 7 { "verseID": "2 Thessalonians.3.7", "source": "Αὐτοὶ γὰρ οἴδατε πῶς δεῖ μιμεῖσθαι ἡμᾶς: ὅτι οὐκ ἠτακτήσαμεν ἐν ὑμῖν·", "text": "*Autoi gar oidate pōs dei mimeisthai* us: *hoti ouk ētaktēsamen en* you·", "grammar": { "*Autoi*": "nominative, masculine, plural, intensive pronoun - yourselves", "*gar*": "postpositive conjunction - for/because", "*oidate*": "perfect indicative, active, 2nd plural - you know", "*pōs*": "interrogative adverb - how", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*mimeisthai*": "present infinitive, middle/passive - to imitate", "*hoti*": "conjunction - because/that", "*ouk*": "negative particle - not", "*ētaktēsamen*": "aorist indicative, active, 1st plural - we were disorderly/idle", "*en*": "preposition + dative - among" }, "variants": { "*oidate*": "you know/you understand", "*dei*": "it is necessary/one must/it is proper", "*mimeisthai*": "to imitate/to follow example of", "*ētaktēsamen*": "we were disorderly/we were idle/we behaved irresponsibly" } } 8 { "verseID": "2 Thessalonians.3.8", "source": "Οὐδὲ δωρεὰν ἄρτον ἐφάγομεν παρά τινος· ἀλλʼ ἐν κόπῳ καὶ μόχθῳ, νύκτα καὶ ἡμέραν ἐργαζόμενοι, πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν:", "text": "*Oude dōrean arton ephagomen para* anyone; *all' en kopō kai mochthō, nykta kai hēmeran ergazomenoi, pros to mē epibarēsai* any of you:", "grammar": { "*Oude*": "negative conjunction - neither/nor/and not", "*dōrean*": "adverb - freely/without cost", "*arton*": "accusative, masculine, singular - bread/food", "*ephagomen*": "aorist indicative, active, 1st plural - we ate", "*para*": "preposition + genitive - from", "*all'*": "contrastive conjunction (*alla*) - but", "*en*": "preposition + dative - in/with", "*kopō*": "dative, masculine, singular - labor/toil", "*kai*": "conjunction - and", "*mochthō*": "dative, masculine, singular - hardship/trouble", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*pros*": "preposition + accusative - for/toward", "*to mē epibarēsai*": "articular infinitive with negative - not to burden", "*tina*": "accusative, indefinite pronoun - anyone" }, "variants": { "*dōrean*": "freely/without cost/without payment", "*arton*": "bread/food/sustenance", "*kopō*": "labor/toil/trouble", "*mochthō*": "hardship/trouble/difficulty", "*ergazomenoi*": "working/laboring", "*epibarēsai*": "to burden/to be a burden/to impose upon" } } 9 { "verseID": "2 Thessalonians.3.9", "source": "Οὐχ ὅτι οὐκ ἔχομεν ἐξουσίαν, ἀλλʼ ἵνα ἑαυτοὺς τύπον δῶμεν ὑμῖν εἰς τὸ μιμεῖσθαι ἡμᾶς.", "text": "Not *hoti* not *echomen exousian, all' hina heautous typon dōmen* you *eis to mimeisthai* us.", "grammar": { "*hoti*": "conjunction - that/because", "*echomen*": "present indicative, active, 1st plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*all'*": "contrastive conjunction (*alla*) - but", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*typon*": "accusative, masculine, singular - example/pattern", "*dōmen*": "aorist subjunctive, active, 1st plural - we might give", "*eis*": "preposition + accusative - for/unto", "*to mimeisthai*": "articular infinitive - the imitating/to imitate" }, "variants": { "*exousian*": "authority/right/power", "*typon*": "example/pattern/model", "*mimeisthai*": "to imitate/to follow example of" } } 10 { "verseID": "2 Thessalonians.3.10", "source": "Καὶ γὰρ ὅτε ἦμεν πρὸς ὑμᾶς, τοῦτο παρηγγέλλομεν ὑμῖν, ὅτι Εἴ τις οὐ θέλει ἐργάζεσθαι, μηδὲ ἐσθιέτω.", "text": "*Kai gar hote ēmen pros* you, this *parēngellomen* you, *hoti Ei tis ou thelei ergazesthai, mēde esthietō*.", "grammar": { "*Kai gar*": "conjunctive phrase - for also/for even", "*hote*": "temporal conjunction - when", "*ēmen*": "imperfect indicative, active, 1st plural - we were", "*pros*": "preposition + accusative - with", "*parēngellomen*": "imperfect indicative, active, 1st plural - we were commanding", "*hoti*": "conjunction introducing quotation - that", "*Ei*": "conditional conjunction - if", "*tis*": "nominative, indefinite pronoun - anyone", "*ou*": "negative particle - not", "*thelei*": "present indicative, active, 3rd singular - wants/wills", "*ergazesthai*": "present infinitive, middle - to work", "*mēde*": "negative conjunction - neither/nor/not even", "*esthietō*": "present imperative, active, 3rd singular - let him eat" }, "variants": { "*parēngellomen*": "we were commanding/we were instructing/we were charging", "*thelei*": "wants/wills/desires", "*ergazesthai*": "to work/to labor", "*esthietō*": "let him eat/he should eat" } } 11 { "verseID": "2 Thessalonians.3.11", "source": "Ἀκούομεν γάρ τινας περιπατοῦντας ἐν ὑμῖν ἀτάκτως, μηδὲν ἐργαζομένους, ἀλλὰ περιεργαζομένους.", "text": "*Akouomen gar tinas peripatountas en* you *ataktōs, mēden ergazomenous, alla periergazomenous*.", "grammar": { "*Akouomen*": "present indicative, active, 1st plural - we hear", "*gar*": "postpositive conjunction - for/because", "*tinas*": "accusative, indefinite pronoun - some", "*peripatountas*": "present participle, active, accusative, masculine, plural - walking/living", "*en*": "preposition + dative - among", "*ataktōs*": "adverb - disorderly/idly", "*mēden*": "accusative, neuter, singular, negative pronoun - nothing", "*ergazomenous*": "present participle, middle, accusative, masculine, plural - working", "*alla*": "contrastive conjunction - but", "*periergazomenous*": "present participle, middle, accusative, masculine, plural - being busybodies" }, "variants": { "*Akouomen*": "we hear/we are hearing", "*peripatountas*": "walking/living/conducting themselves", "*ataktōs*": "disorderly/idly/irresponsibly", "*ergazomenous*": "working/laboring", "*periergazomenous*": "being busybodies/meddling/interfering in others' affairs" } } 12 { "verseID": "2 Thessalonians.3.12", "source": "Τοῖς δὲ τοιούτοις παραγγέλλομεν καὶ παρακαλοῦμεν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστου, ἵνα μετὰ ἡσυχίας ἐργαζόμενοι, τὸν ἑαυτῶν ἄρτον ἐσθίωσιν.", "text": "*Tois de toioutois parangellomen kai parakaloumen dia tou Kyriou* our *Iēsou Christou, hina meta hēsychias ergazomenoi, ton heautōn arton esthiōsin*.", "grammar": { "*Tois toioutois*": "dative, masculine, plural, demonstrative - to such ones", "*de*": "postpositive conjunction - and/but/now", "*parangellomen*": "present indicative, active, 1st plural - we command", "*kai*": "conjunction - and", "*parakaloumen*": "present indicative, active, 1st plural - we exhort/urge", "*dia*": "preposition + genitive - through/by", "*tou Kyriou*": "genitive, masculine, singular - the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*hina*": "conjunction introducing purpose clause - that", "*meta*": "preposition + genitive - with", "*hēsychias*": "genitive, feminine, singular - quietness/peace", "*ergazomenoi*": "present participle, middle, nominative, masculine, plural - working", "*ton heautōn arton*": "accusative, masculine, singular - their own bread", "*esthiōsin*": "present subjunctive, active, 3rd plural - they may eat" }, "variants": { "*parangellomen*": "we command/we instruct/we charge", "*parakaloumen*": "we exhort/we urge/we encourage", "*hēsychias*": "quietness/peace/stillness/calmness", "*ergazomenoi*": "working/laboring", "*arton*": "bread/food/sustenance" } }
  • 1 Tim 6:1-4 : 1 { "verseID": "1 Timothy.6.1", "source": "¶Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν, ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται.", "text": "As many as *eisin* under *zygon douloi*, the *idious despotās* of all *timēs axious* let them *hēgeisthōsan*, in order that not the *onoma* of the *Theou* and the *didaskalia* may be *blasphēmētai*.", "grammar": { "*Hosoi*": "correlative pronoun, nominative, masculine, plural - as many as", "*eisin*": "present indicative, 3rd person plural - are", "*hypo*": "preposition with accusative - under", "*zygon*": "accusative, masculine, singular - yoke", "*douloi*": "nominative, masculine, plural - slaves/servants", "*tous idious*": "accusative, masculine, plural with article - their own", "*despotās*": "accusative, masculine, plural - masters", "*pasēs*": "genitive, feminine, singular - all/every", "*timēs*": "genitive, feminine, singular - honor/value", "*axious*": "accusative, masculine, plural - worthy", "*hēgeisthōsan*": "present imperative, 3rd person plural, middle/passive - let them consider/regard", "*hina*": "conjunction - in order that/so that", "*mē*": "negative particle - not", "*to onoma*": "nominative, neuter, singular with article - the name", "*tou Theou*": "genitive, masculine, singular with article - of God", "*kai*": "conjunction - and", "*hē didaskalia*": "nominative, feminine, singular with article - the teaching/doctrine", "*blasphēmētai*": "present subjunctive, 3rd person singular, passive - may be blasphemed/slandered" }, "variants": { "*zygon*": "yoke/burden/bondage", "*douloi*": "slaves/servants/bondservants", "*idious*": "own/private/peculiar", "*despotās*": "masters/lords/owners", "*timēs*": "honor/value/price/respect", "*axious*": "worthy/deserving/suitable", "*hēgeisthōsan*": "consider/regard/count/lead", "*onoma*": "name/reputation/authority", "*didaskalia*": "teaching/doctrine/instruction", "*blasphēmētai*": "blasphemed/slandered/spoken evil of" } } 2 { "verseID": "1 Timothy.6.2", "source": "Οἱ δὲ πιστοὺς ἔχοντες δεσπότας, μὴ καταφρονείτωσαν, ὅτι ἀδελφοί εἰσιν· ἀλλὰ μᾶλλον δουλευέτωσαν, ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ, οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι. Ταῦτα δίδασκε καὶ παρακάλει.", "text": "The *de pistous echontes despotās*, not let them *kataphroneitōsan*, because *adelphoi eisin*; but *mallon douleuetōsan*, because *pistoi eisin kai agapētoi*, the ones of the *euergesías antilambanomenoi*. These things *didaske kai parakalei*.", "grammar": { "*Hoi*": "article, nominative, masculine, plural - the ones", "*de*": "conjunction, adversative - but/and", "*pistous*": "accusative, masculine, plural - believing/faithful", "*echontes*": "present participle, nominative, masculine, plural, active - having", "*despotās*": "accusative, masculine, plural - masters", "*mē*": "negative particle - not", "*kataphroneitōsan*": "present imperative, 3rd person plural, active - let them not despise", "*hoti*": "conjunction - because/that", "*adelphoi*": "nominative, masculine, plural - brothers", "*eisin*": "present indicative, 3rd person plural - they are", "*alla*": "conjunction, adversative - but", "*mallon*": "adverb, comparative - rather/more", "*douleuetōsan*": "present imperative, 3rd person plural, active - let them serve", "*pistoi*": "nominative, masculine, plural - faithful/believing", "*kai*": "conjunction - and", "*agapētoi*": "nominative, masculine, plural - beloved", "*hoi*": "article, nominative, masculine, plural - the ones", "*tēs*": "article, genitive, feminine, singular - of the", "*euergesías*": "genitive, feminine, singular - good deed/service/benefit", "*antilambanomenoi*": "present participle, nominative, masculine, plural, middle - partaking/receiving/sharing in", "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*didaske*": "present imperative, 2nd person singular, active - teach", "*kai*": "conjunction - and", "*parakalei*": "present imperative, 2nd person singular, active - exhort/encourage" }, "variants": { "*pistous*": "faithful/believing/trusting", "*despotās*": "masters/lords/owners", "*kataphroneitōsan*": "despise/look down on/disregard", "*adelphoi*": "brothers/siblings/fellow believers", "*mallon*": "rather/more/instead", "*douleuetōsan*": "serve/be slaves to/minister to", "*agapētoi*": "beloved/dear/esteemed", "*euergesías*": "good work/service/benefit/kindness", "*antilambanomenoi*": "partaking of/receiving/benefiting from/helping", "*didaske*": "teach/instruct/inform", "*parakalei*": "exhort/encourage/urge/comfort" } } 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } } 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } }
  • 2 Tim 4:17 : 17 { "verseID": "2 Timothy.4.17", "source": "Ὁ δὲ Κύριός μοι παρέστη, καὶ ἐνεδυνάμωσέν με· ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ, καὶ ἀκούσῃ πάντα τὰ Ἔθνη: καὶ ἐρρύσθην ἐκ στόματος λέοντος.", "text": "The *de* *Kyrios* to me *parestē*, and *enedynamōsen* me; that through *emou* the *kērygma* *plērophorēthē*, and *akousē* all the *Ethnē*: and *errusthēn* from *stomatos* of *leontos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Kyrios*": "noun, nominative masculine singular - Lord", "*parestē*": "aorist indicative active, 3rd person singular - stood by/was present with", "*enedynamōsen*": "aorist indicative active, 3rd person singular - strengthened/empowered", "*emou*": "personal pronoun, genitive singular - me/my", "*kērygma*": "noun, nominative neuter singular - proclamation/preaching", "*plērophorēthē*": "subjunctive, aorist passive, 3rd person singular - might be fully proclaimed", "*akousē*": "subjunctive, aorist active, 3rd person singular - might hear", "*Ethnē*": "noun, nominative neuter plural - Gentiles/nations", "*errusthēn*": "aorist indicative passive, 1st person singular - I was rescued/delivered", "*stomatos*": "noun, genitive neuter singular - mouth", "*leontos*": "noun, genitive masculine singular - lion" }, "variants": { "*parestē*": "stood by/was present with/supported", "*enedynamōsen*": "strengthened/empowered/enabled", "*kērygma*": "proclamation/preaching/message", "*plērophorēthē*": "might be fully proclaimed/fulfilled/completed", "*Ethnē*": "Gentiles/nations/peoples", "*errusthēn*": "was rescued/delivered/saved from", "*stomatos*": "mouth/opening/jaws", "*leontos*": "lion/powerful adversary" } }
  • Titus 2:1-9 : 1 { "verseID": "Titus.2.1", "source": "¶Σὺ δὲ λάλει ἃ πρέπει τῇ ὑγιαινούσῃ διδασκαλίᾳ:", "text": "*Su* but *lalei* what *prepei* to the *hugiainousē didaskalía*:", "grammar": { "*Su*": "nominative, singular, personal pronoun - you (emphatic)", "*de*": "postpositive conjunction - but/and/now", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*ha*": "accusative, plural, relative pronoun - which things", "*prepei*": "present active indicative, 3rd person singular - is fitting/proper", "*hugiainousē*": "present active participle, dative feminine singular - being sound/healthy", "*didaskalía*": "dative, feminine, singular - teaching/doctrine" }, "variants": { "*lalei*": "speak/say/tell", "*prepei*": "is fitting/is proper/is suitable", "*hugiainousē*": "sound/healthy/wholesome", "*didaskalía*": "teaching/doctrine/instruction" } } 2 { "verseID": "Titus.2.2", "source": "Πρεσβύτας νηφαλίους εἶναι, σεμνούς, σώφρονας, ὑγιαίνοντας τῇ πίστει, τῇ ἀγάπῃ, τῇ ὑπομονῇ.", "text": "*Presbutas nēphalious einai*, *semnous*, *sōphronas*, *hugiainontas* in the *pistei*, in the *agapē*, in the *hupomonē*.", "grammar": { "*Presbutas*": "accusative, masculine, plural - older men/elders", "*nēphalious*": "accusative, masculine, plural, adjective - sober/temperate", "*einai*": "present active infinitive - to be", "*semnous*": "accusative, masculine, plural, adjective - dignified/honorable", "*sōphronas*": "accusative, masculine, plural, adjective - self-controlled/sensible", "*hugiainontas*": "present active participle, accusative masculine plural - being sound/healthy", "*pistei*": "dative, feminine, singular - faith/belief", "*agapē*": "dative, feminine, singular - love", "*hupomonē*": "dative, feminine, singular - endurance/patience/steadfastness" }, "variants": { "*Presbutas*": "older men/aged men/elders", "*nēphalious*": "sober/temperate/vigilant", "*semnous*": "dignified/honorable/serious", "*sōphronas*": "self-controlled/sensible/prudent/temperate", "*hugiainontas*": "being sound/healthy/wholesome", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hupomonē*": "endurance/patience/steadfastness/perseverance" } } 3 { "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } } 4 { "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } } 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } } 6 { "verseID": "Titus.2.6", "source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.", "text": "The *neōterous hōsautōs parakalei sōphronein*.", "grammar": { "*neōterous*": "accusative, masculine, plural, comparative adjective - younger men", "*hōsautōs*": "adverb - likewise/in the same way", "*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage", "*sōphronein*": "present active infinitive - to be sensible/self-controlled" }, "variants": { "*neōterous*": "younger men/young men", "*parakalei*": "exhort/urge/encourage/appeal to", "*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded" } } 7 { "verseID": "Titus.2.7", "source": "Περὶ πάντα σεαυτὸν παρεχόμενος τύπον καλῶν ἔργων: ἐν τῇ διδασκαλίᾳ ἀδιἀφθορίαν, σεμνότητα, ἀφθαρσιαν,", "text": "*Peri panta seauton parechomenos tupon kalōn ergōn*: in the *didaskalia adiaphthorian*, *semnotēta*, *aphtharsian*,", "grammar": { "*Peri*": "preposition + accusative - concerning/in/with regard to", "*panta*": "accusative, neuter, plural - all things", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*parechomenos*": "present middle participle, nominative masculine singular - showing/presenting", "*tupon*": "accusative, masculine, singular - pattern/example/model", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds", "*didaskalia*": "dative, feminine, singular - teaching/instruction", "*adiaphthorian*": "accusative, feminine, singular - incorruptibility/purity", "*semnotēta*": "accusative, feminine, singular - dignity/seriousness", "*aphtharsian*": "accusative, feminine, singular - incorruption/immortality" }, "variants": { "*parechomenos*": "showing/presenting/offering/providing", "*tupon*": "pattern/example/model/type", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*adiaphthorian*": "incorruptibility/purity/integrity", "*semnotēta*": "dignity/seriousness/gravity/reverence", "*aphtharsian*": "incorruption/immortality/imperishability" } } 8 { "verseID": "Titus.2.8", "source": "Λόγον ὑγιῆ, ἀκατάγνωστον· ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ, μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον.", "text": "*Logon hugiē*, *akatagnōston*; *hina* the *ex enantias entrapē*, *mēden echōn peri humōn legein phaulon*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/speech/message", "*hugiē*": "accusative, masculine, singular, adjective - sound/healthy", "*akatagnōston*": "accusative, masculine, singular, adjective - beyond reproach/beyond criticism", "*hina*": "subordinate conjunction - so that/in order that", "*ex*": "preposition + genitive - from/out of", "*enantias*": "genitive, feminine, singular, adjective - opposing/contrary", "*entrapē*": "aorist passive subjunctive, 3rd person singular - may be put to shame", "*mēden*": "accusative, neuter, singular - nothing", "*echōn*": "present active participle, nominative masculine singular - having", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural, personal pronoun - of you/your", "*legein*": "present active infinitive - to say/speak", "*phaulon*": "accusative, neuter, singular, adjective - bad/evil/wrong" }, "variants": { "*Logon*": "word/speech/message/statement", "*hugiē*": "sound/healthy/wholesome", "*akatagnōston*": "beyond reproach/beyond criticism/without fault", "*ex enantias*": "from the contrary/from opposition/opponent", "*entrapē*": "may be put to shame/may be ashamed/may be embarrassed", "*phaulon*": "bad/evil/wrong/corrupt/worthless" } } 9 { "verseID": "Titus.2.9", "source": "Δούλους ἰδίοις δεσπόταις ὑποτάσσεσθαι, ἐν πᾶσιν· εὐαρέστους εἶναι μὴ ἀντιλέγοντας·", "text": "*Doulous idiois despotais hupotassesthai*, in *pasin*; *euarestous einai mē antilegontas*;", "grammar": { "*Doulous*": "accusative, masculine, plural - slaves/servants", "*idiois*": "dative, masculine, plural, adjective - their own", "*despotais*": "dative, masculine, plural - masters", "*hupotassesthai*": "present middle infinitive - to submit themselves", "*pasin*": "dative, neuter, plural - all things", "*euarestous*": "accusative, masculine, plural, adjective - pleasing/well-pleasing", "*einai*": "present active infinitive - to be", "*mē*": "negative particle - not", "*antilegontas*": "present active participle, accusative masculine plural - contradicting/talking back" }, "variants": { "*Doulous*": "slaves/servants/bondservants", "*idiois*": "their own/particular", "*despotais*": "masters/lords", "*hupotassesthai*": "to submit themselves/to be subject to", "*euarestous*": "pleasing/well-pleasing/acceptable", "*antilegontas*": "contradicting/talking back/answering back/disputing" } } 10 { "verseID": "Titus.2.10", "source": "Μὴ νοσφιζομένους, ἀλλὰ πίστιν πᾶσαν ἐνδεικνυμένους ἀγαθήν· ἵνα τὴν διδασκαλίαν τοῦ Σωτῆρος ἡμῶν Θεοῦ κοσμῶσιν ἐν πᾶσιν.", "text": "*Mē nosphizomenous*, *alla pistin pasan endeiknumenous agathēn*; *hina* the *didaskalian* of the *Sōtēros hēmōn Theou kosmōsin* in *pasin*.", "grammar": { "*Mē*": "negative particle - not", "*nosphizomenous*": "present middle participle, accusative masculine plural - pilfering/purloining", "*alla*": "adversative conjunction - but", "*pistin*": "accusative, feminine, singular - faithfulness/fidelity/faith", "*pasan*": "accusative, feminine, singular, adjective - all", "*endeiknumenous*": "present middle participle, accusative masculine plural - showing/demonstrating", "*agathēn*": "accusative, feminine, singular, adjective - good", "*hina*": "subordinate conjunction - so that/in order that", "*didaskalian*": "accusative, feminine, singular - teaching/doctrine", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, plural, personal pronoun - our/of us", "*Theou*": "genitive, masculine, singular - of God", "*kosmōsin*": "present active subjunctive, 3rd person plural - they may adorn/beautify", "*pasin*": "dative, neuter, plural - all things" }, "variants": { "*nosphizomenous*": "pilfering/purloining/stealing/keeping back", "*pistin*": "faithfulness/fidelity/faith/trustworthiness", "*endeiknumenous*": "showing/demonstrating/exhibiting", "*agathēn*": "good/beneficial/kind", "*didaskalian*": "teaching/doctrine/instruction", "*Sōtēros*": "Savior/Deliverer", "*kosmōsin*": "they may adorn/beautify/honor/make attractive" } }
  • 1 Pet 2:10-19 : 10 { "verseID": "1 Peter.2.10", "source": "Οἵ ποτε οὐ λαὸς, νῦν δὲ λαὸς Θεοῦ: οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.", "text": "*Hoi pote ou laos*, *nyn de laos Theou*: *hoi ouk ēleēmenoi*, *nyn de eleēthentes*.", "grammar": { "*Hoi*": "article, masculine plural nominative - the ones/those who", "*pote*": "adverb - once/formerly", "*ou*": "negative particle - not", "*laos*": "noun, masculine singular nominative - people", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*laos*": "noun, masculine singular nominative - people", "*Theou*": "noun, masculine singular genitive - of God", "*hoi*": "article, masculine plural nominative - the ones/those who", "*ouk*": "negative particle - not", "*ēleēmenoi*": "perfect passive participle, masculine plural nominative - having received mercy", "*nyn*": "adverb - now", "*de*": "particle - but/and", "*eleēthentes*": "aorist passive participle, masculine plural nominative - having received mercy" }, "variants": { "*pote*": "once/formerly/at one time", "*laos*": "people/nation", "*ēleēmenoi*": "having received mercy/shown mercy", "*eleēthentes*": "having received mercy/shown mercy" } } 11 { "verseID": "1 Peter.2.11", "source": "Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθαι τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς·", "text": "*Agapētoi*, *parakalō* as *paroikous* and *parepidēmous*, *apechesthai tōn sarkikōn epithymiōn*, *haitines strateuontai kata tēs psychēs*;", "grammar": { "*Agapētoi*": "adjective, masculine plural vocative - beloved", "*parakalō*": "present active indicative, 1st person singular - I exhort/encourage/urge", "*paroikous*": "noun, masculine plural accusative - sojourners/resident aliens", "*parepidēmous*": "noun, masculine plural accusative - strangers/pilgrims", "*apechesthai*": "present middle infinitive - to abstain from", "*tōn sarkikōn*": "adjective with article, feminine plural genitive - fleshly/carnal", "*epithymiōn*": "noun, feminine plural genitive - desires/lusts", "*haitines*": "relative pronoun, feminine plural nominative - which", "*strateuontai*": "present middle indicative, 3rd person plural - wage war", "*kata*": "preposition + genitive - against", "*tēs psychēs*": "noun with article, feminine singular genitive - the soul" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*parakalō*": "I exhort/encourage/urge/beseech", "*paroikous*": "sojourners/resident aliens/temporary residents", "*parepidēmous*": "strangers/pilgrims/exiles", "*apechesthai*": "to abstain from/keep away from/refrain from", "*sarkikōn*": "fleshly/carnal/bodily", "*epithymiōn*": "desires/lusts/cravings", "*strateuontai*": "wage war/battle/campaign", "*psychēs*": "soul/life/self" } } 12 { "verseID": "1 Peter.2.12", "source": "Τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλήν Ἐν τοῖς ἔθνεσιν: ἵνα, ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων, ἐποπτεύσαντες, δοξάσωσιν τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.", "text": "The *anastrophēn hymōn echontes kalēn* in the *ethnesin*: *hina*, in *hō katalalousin hymōn hōs kakopoiōn*, from the *kalōn ergōn*, *epopteusantes*, *doxasōsin ton Theon en hēmera episkopēs*.", "grammar": { "*anastrophēn*": "noun, feminine singular accusative - conduct/behavior", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*echontes*": "present active participle, masculine plural nominative - having/maintaining", "*kalēn*": "adjective, feminine singular accusative - good/honorable", "*ethnesin*": "noun, neuter plural dative - Gentiles/nations", "*hina*": "conjunction - so that/in order that", "*hō*": "relative pronoun, neuter singular dative - in which/wherein", "*katalalousin*": "present active indicative, 3rd person plural - they speak against", "*hymōn*": "pronoun, 2nd person plural genitive - of you/your", "*hōs*": "adverb - as/like", "*kakopoiōn*": "noun, masculine plural genitive - evildoers", "*kalōn*": "adjective, neuter plural genitive - good", "*ergōn*": "noun, neuter plural genitive - works/deeds", "*epopteusantes*": "aorist active participle, masculine plural nominative - having observed/witnessed", "*doxasōsin*": "aorist active subjunctive, 3rd person plural - they may glorify", "*ton Theon*": "noun with article, masculine singular accusative - God", "*en*": "preposition + dative - in/on", "*hēmera*": "noun, feminine singular dative - day", "*episkopēs*": "noun, feminine singular genitive - of visitation/inspection" }, "variants": { "*anastrophēn*": "conduct/behavior/manner of life", "*echontes*": "having/maintaining/keeping", "*kalēn*": "good/honorable/excellent", "*ethnesin*": "Gentiles/nations/pagans", "*katalalousin*": "speak against/slander/defame", "*kakopoiōn*": "evildoers/malefactors", "*kalōn*": "good/honorable/noble", "*ergōn*": "works/deeds/actions", "*epopteusantes*": "having observed/witnessed/noticed", "*doxasōsin*": "may glorify/honor/praise", "*hēmera episkopēs*": "day of visitation/inspection/oversight" } } 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } } 14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } } 15 { "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } } 16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } } 17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } } 18 { "verseID": "1 Peter.2.18", "source": "Οἱ οἰκέται, ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις· οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.", "text": "The *oiketai*, *hypotassomenoi* in all *phobō* to the *despotais*; not only to the *agathois* and *epieiki*, but also to the *skoliois*.", "grammar": { "*oiketai*": "noun, masculine plural nominative - household servants", "*hypotassomenoi*": "present middle participle, masculine plural nominative - submitting yourselves", "*phobō*": "noun, masculine singular dative - fear/reverence", "*despotais*": "noun, masculine plural dative - masters", "*agathois*": "adjective, masculine plural dative - good", "*epieiki*": "adjective, masculine plural dative - gentle/reasonable", "*skoliois*": "adjective, masculine plural dative - harsh/crooked/perverse" }, "variants": { "*oiketai*": "household servants/domestics", "*hypotassomenoi*": "submitting yourselves/being subject", "*phobō*": "fear/reverence/respect", "*despotais*": "masters/lords", "*agathois*": "good/kind", "*epieiki*": "gentle/reasonable/fair", "*skoliois*": "harsh/crooked/perverse/unreasonable" } } 19 { "verseID": "1 Peter.2.19", "source": "Τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.", "text": "This *gar charis*, if *dia syneidēsin Theou hypopherei tis lypas*, *paschōn adikōs*.", "grammar": { "*gar*": "conjunction - for", "*charis*": "noun, feminine singular nominative - grace/favor/credit", "*dia*": "preposition + accusative - because of/for", "*syneidēsin*": "noun, feminine singular accusative - conscience/consciousness", "*Theou*": "noun, masculine singular genitive - of God", "*hypopherei*": "present active indicative, 3rd person singular - endures/bears up", "*tis*": "indefinite pronoun, masculine singular nominative - anyone/someone", "*lypas*": "noun, feminine plural accusative - griefs/sorrows", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*adikōs*": "adverb - unjustly/undeservedly" }, "variants": { "*charis*": "grace/favor/credit/commendable thing", "*syneidēsin*": "conscience/consciousness/awareness", "*hypopherei*": "endures/bears up/bears patiently", "*lypas*": "griefs/sorrows/pains", "*paschōn*": "suffering/experiencing pain", "*adikōs*": "unjustly/undeservedly/wrongfully" } }
  • Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
  • Matt 24:3 : 3 { "verseID": "Matthew.24.3", "source": "¶Καθημένου δὲ αὐτοῦ ἐπὶ τοῦ ὄρους τῶν Ἐλαιῶν, προσῆλθον αὐτῷ οἱ μαθηταὶ κατʼ ἰδίαν, λέγοντες, Εἰπὲ ἡμῖν, πότε ταῦτα ἔσται; καὶ τί τὸ σημεῖον τῆς σῆς παρουσίας, καὶ τῆς συντελείας τοῦ αἰῶνος;", "text": "And *kathēmenou* of him upon the *orous* of the *Elaiōn*, *prosēlthon* to him the *mathētai* *katʼ idian*, *legontes*, *Eipe* to us, when these things *estai*? and what the *sēmeion* of your *parousias*, and of the *synteleias* of the *aiōnos*?", "grammar": { "*kathēmenou*": "present middle participle, genitive masculine singular - sitting/seated", "*orous*": "genitive neuter singular - mountain/mount", "*Elaiōn*": "genitive feminine plural - of Olives", "*prosēlthon*": "aorist active, 3rd person plural - came to/approached", "*mathētai*": "nominative masculine plural - disciples", "*katʼ idian*": "prepositional phrase - privately/by themselves", "*legontes*": "present active participle, nominative masculine plural - saying", "*Eipe*": "aorist active imperative, 2nd person singular - tell/say", "*estai*": "future middle, 3rd person singular - will be", "*sēmeion*": "nominative neuter singular - sign", "*parousias*": "genitive feminine singular - presence/coming/arrival", "*synteleias*": "genitive feminine singular - completion/consummation/end", "*aiōnos*": "genitive masculine singular - age/world" }, "variants": { "*kathēmenou*": "sitting/being seated/dwelling", "*orous*": "mountain/mount/hill", "*prosēlthon*": "approached/came to/came near", "*mathētai*": "disciples/students/followers", "*katʼ idian*": "privately/apart/by themselves", "*legontes*": "saying/speaking/declaring", "*Eipe*": "tell/say/speak", "*estai*": "will be/shall be/will happen", "*sēmeion*": "sign/indicator/marker", "*parousias*": "presence/coming/arrival", "*synteleias*": "completion/consummation/end", "*aiōnos*": "age/era/world/eternity" } }
  • Mark 16:20 : 20 { "verseID": "Mark.16.20", "source": "Ἐκεῖνοι δὲ ἐξελθόντες, ἐκήρυξαν πανταχοῦ, τοῦ Κυρίου συνεργοῦντος, καὶ τὸν λόγον βεβαιοῦντος διὰ τῶν ἐπακολουθούντων σημείων. Ἀμήν.", "text": "*Ekeinoi de exelthontes*, *ekēryxan pantachou*, the *Kyriou synergountos*, and the *logon bebaiountos dia tōn epakolouthountōn sēmeiōn*. *Amēn*.", "grammar": { "*Ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*exelthontes*": "aorist participle, nominative, masculine, plural, active - having gone out", "*ekēryxan*": "aorist, 3rd plural, active - they preached/proclaimed", "*pantachou*": "adverb - everywhere", "*Kyriou*": "genitive, masculine, singular - of Lord", "*synergountos*": "present participle, genitive, masculine, singular, active - working with", "*logon*": "accusative, masculine, singular - word", "*bebaiountos*": "present participle, genitive, masculine, singular, active - confirming", "*dia*": "preposition - through", "*epakolouthountōn*": "present participle, genitive, neuter, plural, active - following/accompanying", "*sēmeiōn*": "genitive, neuter, plural - of signs", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*ekēryxan*": "preached/proclaimed/heralded", "*pantachou*": "everywhere/in all places", "*synergountos*": "working with/cooperating/helping", "*bebaiountos*": "confirming/establishing/verifying", "*epakolouthountōn sēmeiōn*": "accompanying signs/following signs/signs that followed" } }
  • Matt 6:13 : 13 { "verseID": "Matthew.6.13", "source": "Καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ: Ὅτι σοῦ ἐστιν ἡ βασιλεία, καὶ ἡ δύναμις, καὶ ἡ δόξα, εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "And *mē eisenegkēs* us into *peirasmon*, *alla rhysai* us from the *ponērou*: *Hoti* of you *estin* the *basileia*, and the *dynamis*, and the *doxa*, into the *aiōnas*. *Amēn*.", "grammar": { "*mē eisenegkēs*": "negative particle + aorist active subjunctive, 2nd singular - do not bring/lead", "*peirasmon*": "accusative, masculine, singular - temptation/testing/trial", "*alla*": "strong adversative conjunction - but", "*rhysai*": "aorist middle imperative, 2nd singular - rescue/deliver", "*ponērou*": "genitive, masculine/neuter, singular - of evil/evil one", "*Hoti*": "causal conjunction - because/for", "*estin*": "present active indicative, 3rd singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*dynamis*": "nominative, feminine, singular - power/might/strength", "*doxa*": "nominative, feminine, singular - glory/honor/splendor", "*aiōnas*": "accusative, masculine, plural - ages/eternities", "*Amēn*": "Hebrew term - truly/so be it" }, "variants": { "*eisenegkēs*": "bring/lead/carry into", "*peirasmon*": "temptation/testing/trial", "*rhysai*": "rescue/deliver/save", "*ponērou*": "evil/evil one/wicked one", "*basileia*": "kingdom/reign/rule/sovereignty", "*dynamis*": "power/might/strength/ability", "*doxa*": "glory/honor/splendor/praise", "*aiōnas*": "ages/eternities/forever" } }
  • Matt 7:24-27 : 24 { "verseID": "Matthew.7.24", "source": "¶Πᾶς οὖν ὅστις ἀκούει μου τοὺς λόγους τούτους, καὶ ποιεῖ αὐτοὺς, ὁμοιώσω αὐτὸν ἀνδρὶ φρονίμῳ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν πέτραν:", "text": "Every *pas* therefore *oun* whoever *hostis* *akouei* of me the *logous* these, and *poiei* them, I will liken *homoiōsō* him to a man *andri* *phronimō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *petran*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*oun*": "inferential particle - therefore/then", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*logous*": "accusative, masculine, plural - words/sayings", "*poiei*": "present active indicative, 3rd person singular - does/performs", "*homoiōsō*": "future active indicative, 1st person singular - I will liken/compare", "*andri*": "dative, masculine, singular - to a man", "*phronimō*": "dative, masculine, singular - wise/prudent/sensible", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*pas*": "every/all/the whole/anyone", "*hostis*": "whoever/anyone who/which", "*logous*": "words/sayings/teachings", "*poiei*": "does/performs/practices/fulfills", "*phronimō*": "wise/prudent/sensible/thoughtful", "*petran*": "rock/bedrock/stone" } } 25 { "verseID": "Matthew.7.25", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέπεσον τῇ οἰκίᾳ ἐκείνῃ· καὶ οὐκ ἔπεσεν: τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosepeson* against the *oikia* that; and not it *epesen*: it had been *tethemeliōto* for *gar* upon the *petran*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosepeson*": "aorist active indicative, 3rd person plural - fell upon/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*tethemeliōto*": "pluperfect passive indicative, 3rd person singular - had been founded/established", "*gar*": "postpositive conjunction - for/because", "*petran*": "accusative, feminine, singular - rock/bedrock" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosepeson*": "beat against/fell upon/struck", "*tethemeliōto*": "had been founded/established/built upon a foundation" } } 26 { "verseID": "Matthew.7.26", "source": "Καὶ πᾶς ὁ ἀκούων μου τοὺς λόγους τούτους, καὶ μὴ ποιῶν αὐτοὺς, ὁμοιωθήσεται ἀνδρὶ μωρῷ, ὅστις ᾠκοδόμησεν τὴν οἰκίαν αὐτοῦ ἐπὶ τὴν ἄμμον:", "text": "And every *pas* *akouōn* of me the *logous* these, and not *poiōn* them, shall be likened *homoiōthēsetai* to a man *andri* *mōrō*, whoever *hostis* *ōkodomēsen* the *oikian* of him upon the *ammon*:", "grammar": { "*pas*": "nominative, masculine, singular - every/all/whole", "*akouōn*": "present active participle, nominative, masculine, singular - hearing/the one who hears", "*logous*": "accusative, masculine, plural - words/sayings", "*poiōn*": "present active participle, nominative, masculine, singular - doing/the one who does", "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*andri*": "dative, masculine, singular - to a man", "*mōrō*": "dative, masculine, singular - foolish/stupid", "*hostis*": "nominative, masculine, singular - whoever/anyone who", "*ōkodomēsen*": "aorist active indicative, 3rd person singular - built/constructed", "*oikian*": "accusative, feminine, singular - house/dwelling", "*ammon*": "accusative, feminine, singular - sand" }, "variants": { "*pas*": "every/all/the whole/anyone", "*akouōn*": "hearing/listening to/heeding", "*logous*": "words/sayings/teachings", "*poiōn*": "doing/performing/practicing/fulfilling", "*mōrō*": "foolish/stupid/senseless", "*hostis*": "whoever/anyone who/which", "*ammon*": "sand/sandy ground" } } 27 { "verseID": "Matthew.7.27", "source": "Καὶ κατέβη ἡ βροχὴ, καὶ ἦλθον οἱ ποταμοὶ, καὶ ἔπνευσαν οἱ ἄνεμοι, καὶ προσέκοψαν τῇ οἰκίᾳ ἐκείνῃ· καὶ ἔπεσεν: καὶ ἦν ἡ πτῶσις αὐτῆς μεγάλη.", "text": "And *katebē* the *brochē*, and *ēlthon* the *potamoi*, and *epneusan* the *anemoi*, and *prosekopsan* against the *oikia* that; and it *epesen*: and was the *ptōsis* of it *megalē*.", "grammar": { "*katebē*": "aorist active indicative, 3rd person singular - came down/descended", "*brochē*": "nominative, feminine, singular - rain", "*ēlthon*": "aorist active indicative, 3rd person plural - came/arrived", "*potamoi*": "nominative, masculine, plural - rivers/streams/floods", "*epneusan*": "aorist active indicative, 3rd person plural - blew", "*anemoi*": "nominative, masculine, plural - winds", "*prosekopsan*": "aorist active indicative, 3rd person plural - struck against/beat against", "*oikia*": "dative, feminine, singular - house/dwelling", "*epesen*": "aorist active indicative, 3rd person singular - fell/collapsed", "*ptōsis*": "nominative, feminine, singular - fall/collapse", "*megalē*": "nominative, feminine, singular - great/large" }, "variants": { "*katebē*": "came down/descended/fell", "*brochē*": "rain/shower/downpour", "*potamoi*": "rivers/streams/floods", "*epneusan*": "blew/breathed", "*prosekopsan*": "struck against/beat against/dashed against", "*ptōsis*": "fall/collapse/ruin", "*megalē*": "great/large/mighty/severe" } }
  • Matt 13:39-40 : 39 { "verseID": "Matthew.13.39", "source": "Ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.", "text": "The *de echthros ho speiras auta estin ho diabolos*· the *de therismos synteleia tou aiōnos estin*· the *de theristai angeloi eisin*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*echthros*": "nominative, masculine, singular - enemy", "*ho speiras*": "aorist active participle, nominative, masculine, singular - the one having sown", "*auta*": "accusative, neuter, plural - them", "*estin*": "present active indicative, 3rd person singular - is", "*ho diabolos*": "nominative, masculine, singular - the devil", "*therismos*": "nominative, masculine, singular - harvest", "*synteleia*": "nominative, feminine, singular - completion/consummation", "*tou aiōnos*": "genitive, masculine, singular - of the age", "*theristai*": "nominative, masculine, plural - harvesters", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*eisin*": "present active indicative, 3rd person plural - are" }, "variants": { "*echthros*": "enemy/foe/adversary", "*speiras*": "having sown/planted/scattered", "*diabolos*": "devil/slanderer/accuser", "*therismos*": "harvest/reaping time", "*synteleia*": "end/completion/consummation", "*aiōnos*": "age/era/world-age", "*theristai*": "harvesters/reapers", "*angeloi*": "angels/messengers" } } 40 { "verseID": "Matthew.13.40", "source": "Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται· οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.", "text": "Just as *oun syllegetai ta zizania* and *pyri katakaietai*· thus *estai en tē synteleia tou aiōnos toutou*.", "grammar": { "*oun*": "conjunction - therefore/then", "*syllegetai*": "present passive indicative, 3rd person singular - is gathered", "*ta zizania*": "nominative, neuter, plural - the tares/weeds", "*pyri*": "dative, neuter, singular - with fire", "*katakaietai*": "present passive indicative, 3rd person singular - is burned up", "*estai*": "future middle indicative, 3rd person singular - will be", "*en tē synteleia*": "in the completion/end", "*tou aiōnos toutou*": "genitive, masculine, singular - of this age" }, "variants": { "*syllegetai*": "is gathered/collected/picked", "*zizania*": "tares/weeds/darnel", "*pyri*": "fire/flame", "*katakaietai*": "is burned up/consumed by fire", "*estai*": "will be/shall be", "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world-age" } }
  • Matt 13:49 : 49 { "verseID": "Matthew.13.49", "source": "Οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος: ἐξελεύσονται οἱ ἄγγελοι, καὶ ἀφοριοῦσιν τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,", "text": "Thus it shall be in the *synteleia* of the *aiōnos*: shall *exeleusontai* the *angeloi*, and shall *aphoriousin* the *ponērous* from midst of the *dikaiōn*,", "grammar": { "*synteleia*": "dative, feminine, singular - completion/consummation", "*aiōnos*": "genitive, masculine, singular - of age", "*exeleusontai*": "future middle indicative, 3rd person plural - will go out", "*angeloi*": "nominative, masculine, plural - angels/messengers", "*aphoriousin*": "future active indicative, 3rd person plural - will separate", "*ponērous*": "accusative, masculine, plural - evil ones", "*dikaiōn*": "genitive, masculine, plural - of righteous ones" }, "variants": { "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world", "*exeleusontai*": "will go out/come forth/proceed", "*angeloi*": "angels/messengers", "*aphoriousin*": "will separate/divide/set apart", "*ponērous*": "evil ones/wicked/malicious", "*dikaiōn*": "righteous ones/just ones" } }
  • Gen 39:21 : 21 { "verseID": "Genesis.39.21", "source": "וַיְהִ֤י יְהוָה֙ אֶת־יוֹסֵ֔ף וַיֵּ֥ט אֵלָ֖יו חָ֑סֶד וַיִּתֵּ֣ן חִנּ֔וֹ בְּעֵינֵ֖י שַׂ֥ר בֵּית־הַסֹּֽהַר׃", "text": "And *wayĕhî* *YHWH* *ʾet*-*Yôsēp̄* and *wayyēṭ* to him *ḥāseḏ* and *wayyittēn* his *ḥinnô* in *ʿênê* *śar* *bêt*-*hassōhar*.", "grammar": { "*wayĕhî*": "waw consecutive + qal imperfect, 3rd masculine singular of היה - and he was", "*YHWH*": "proper noun, divine name - LORD", "*ʾet*": "direct object marker", "*Yôsēp̄*": "proper noun, masculine singular - Joseph", "*wayyēṭ*": "waw consecutive + qal imperfect, 3rd masculine singular - and he extended", "*ḥāseḏ*": "noun, masculine singular - lovingkindness/mercy", "*wayyittēn*": "waw consecutive + qal imperfect, 3rd masculine singular - and he gave", "*ḥinnô*": "noun, masculine singular construct with 3rd masculine singular suffix - his favor", "*ʿênê*": "noun, feminine dual construct - eyes of", "*śar*": "noun, masculine singular construct - chief/captain of", "*bêt*": "noun, masculine singular construct - house of", "*hassōhar*": "definite article + noun, masculine singular - the prison/round house" }, "variants": { "*ʾet*": "direct object marker [indicating relationship 'with' rather than direct object]", "*wayyēṭ* *ḥāseḏ*": "extended kindness/showed mercy/demonstrated loyalty", "*ḥinnô*": "his favor/his grace/his charm" } }
  • Exod 3:12 : 12 { "verseID": "Exodus.3.12", "source": "וַיֹּ֙אמֶר֙ כִּֽי־אֶֽהְיֶ֣ה עִמָּ֔ךְ וְזֶה־לְּךָ֣ הָא֔וֹת כִּ֥י אָנֹכִ֖י שְׁלַחְתִּ֑יךָ בְּהוֹצִֽיאֲךָ֤ אֶת־הָעָם֙ מִמִּצְרַ֔יִם תַּֽעַבְדוּן֙ אֶת־הָ֣אֱלֹהִ֔ים עַ֖ל הָהָ֥ר הַזֶּֽה׃", "text": "*Wayyōʾmer* for-*ʾehyeh* with-you and-this-to-you *hāʾōt* that *ʾānōḵî* *šelaḥtîḵā* in-*hōṣîʾăḵā* *ʾet*-*hā'ām* from-*Miṣrayim* *ta'aḇdûn* *ʾet*-*hāʾĕlōhîm* on *hāhār* *hazzeh*.", "grammar": { "*Wayyōʾmer*": "consecutive imperfect, 3rd masculine singular - and he said", "*ʾehyeh*": "imperfect, 1st person singular - I will be", "*hāʾōt*": "noun, masculine singular with definite article - the sign", "*ʾānōḵî*": "pronoun, 1st person singular - I", "*šelaḥtîḵā*": "perfect, 1st person singular with 2nd masculine singular suffix - I have sent you", "*hōṣîʾăḵā*": "infinitive construct, hiphil with 2nd masculine singular suffix and preposition - in your bringing out", "*hā'ām*": "noun, masculine singular with definite article - the people", "*Miṣrayim*": "proper noun - Egypt", "*ta'aḇdûn*": "imperfect, 2nd masculine plural - you [plural] will serve", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - the God", "*hāhār*": "noun, masculine singular with definite article - the mountain", "*hazzeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*ʾehyeh*": "I will be/I shall be/I am", "*hāʾōt*": "the sign/token/proof", "*šelaḥtîḵā*": "I have sent you/I commissioned you/I dispatched you", "*hōṣîʾăḵā*": "in your bringing out/when you lead out/as you bring forth", "*ta'aḇdûn*": "you [plural] will serve/worship/work for" } }
  • Deut 5:32 : 32 { "verseID": "Deuteronomy.5.32", "source": "וּשְׁמַרְתֶּ֣ם לַעֲשׂ֔וֹת כַּאֲשֶׁ֥ר צִוָּ֛ה יְהוָ֥ה אֱלֹהֵיכֶ֖ם אֶתְכֶ֑ם לֹ֥א תָסֻ֖רוּ יָמִ֥ין וּשְׂמֹֽאל", "text": "And-*ûšəmartem* to-*laʿăśôt* as-which *ṣiwwāh* *YHWH* *ʾĕlōhêkem* you not *tāsûrû* right and-left", "grammar": { "*ûšəmartem*": "waw conjunctive + Qal perfect 2mp - and you shall keep", "*laʿăśôt*": "preposition + Qal infinitive construct - to do", "*ṣiwwāh*": "Piel perfect 3ms - commanded", "*YHWH*": "proper noun, divine name", "*ʾĕlōhêkem*": "common noun, masculine plural construct + 2mp suffix - your God", "*tāsûrû*": "Qal imperfect 2mp - you shall turn aside" }, "variants": { "*ûšəmartem*": "and you shall keep/and you shall observe/and you shall be careful", "*laʿăśôt*": "to do/to perform/to carry out", "*ṣiwwāh*": "commanded/ordered/instructed", "*tāsûrû*": "you shall turn aside/you shall deviate/you shall depart" } }
  • Ps 72:19 : 19 { "verseID": "Psalms.72.19", "source": "וּבָר֤וּךְ ׀ שֵׁ֥ם כְּבוֹד֗וֹ לְע֫וֹלָ֥ם וְיִמָּלֵ֣א כְ֭בוֹדוֹ אֶת־כֹּ֥ל הָאָ֗רֶץ אָ֘מֵ֥ן ׀ וְאָמֵֽן׃", "text": "And-*bārûk* ׀ *shēm* *kəbôdô* to-*ʿôlām* and-*yimmālēʾ* *kəbôdô* *ʾet*-all the-*ʾāreṣ* *ʾāmēn* ׀ and-*ʾāmēn*", "grammar": { "*û-bārûk*": "conjunction + passive participle, masculine singular - and blessed", "*shēm*": "noun, masculine, singular construct - name of", "*kəbôdô*": "noun, masculine, singular construct + 3rd person masculine singular suffix - his glory", "*lə-ʿôlām*": "preposition + noun, masculine, singular - forever", "*wə-yimmālēʾ*": "conjunction + verb, niphal imperfect, 3rd person masculine singular - and may it be filled", "*kəbôdô*": "noun, masculine, singular construct + 3rd person masculine singular suffix - his glory", "*ʾet-kol*": "direct object marker + noun, masculine, singular construct - all of", "*hā-ʾāreṣ*": "definite article + noun, feminine, singular - the earth", "*ʾāmēn*": "adverb - amen/truly", "*wə-ʾāmēn*": "conjunction + adverb - and amen/truly" }, "variants": { "*bārûk*": "blessed/praised", "*shēm kəbôdô*": "name of his glory/his glorious name", "*lə-ʿôlām*": "forever/eternally/for all time", "*yimmālēʾ*": "may it be filled/let it be full", "*kəbôdô*": "his glory/honor/splendor", "*ʾet-kol hā-ʾāreṣ*": "all the earth/whole land/entire world", "*ʾāmēn*": "amen/truly/so be it" } }
  • 1 Kgs 1:36 : 36 { "verseID": "1 Kings.1.36", "source": "וַיַּ֨עַן בְּנָיָ֧הוּ בֶן־יְהֽוֹיָדָ֛ע אֶת־הַמֶּ֖לֶךְ וַיֹּ֣אמֶר ׀ אָמֵ֑ן כֵּ֚ן יֹאמַ֣ר יְהוָ֔ה אֱלֹהֵ֖י אֲדֹנִ֥י הַמֶּֽלֶךְ׃", "text": "*wa-yaʿan* *bənāyāhû* son-of-*yəhôyāḏāʿ* *ʾet*-the-*melekh* *wa-yōʾmer* *ʾāmēn*; so *yōʾmar* *YHWH* *ʾĕlōhê* my-lord the-*melekh*", "grammar": { "*wa-yaʿan*": "waw consecutive + qal imperfect, 3rd masculine singular - and he answered", "*bənāyāhû*": "proper noun - Benaiah", "*yəhôyāḏāʿ*": "proper noun - Jehoiada", "*ʾet*": "direct object marker", "*melekh*": "noun, masculine singular - king", "*wa-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and he said", "*ʾāmēn*": "adverb - truly/verily/so be it", "*yōʾmar*": "qal imperfect, 3rd masculine singular jussive - may he say/speak", "*YHWH*": "proper noun - divine name (Tetragrammaton)", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*aḏōnî*": "noun, masculine singular + 1st singular suffix - my lord" }, "variants": { "*wa-yaʿan*": "and he answered/responded/replied", "*ʾāmēn*": "truly/verily/so be it/certainly", "*YHWH*": "divine name (traditionally not pronounced)", "*ʾĕlōhê*": "God of/deity of" } }
  • 1 Chr 16:36 : 36 { "verseID": "1 Chronicles.16.36", "source": "בָּר֤וּךְ יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל מִן־הָעוֹלָ֖ם וְעַ֣ד הָעֹלָ֑ם וַיֹּאמְר֤וּ כָל־הָעָם֙ אָמֵ֔ן וְהַלֵּ֖ל לַֽיהוָֽה׃ פ", "text": "*bārak* [Blessed] *YHWH* [the LORD] *ʾĕlōhê* [God of] *yiśrāʾēl* [Israel] from-*hāʿôlām* [the everlasting] and until-*hāʿōlām* [the everlasting]; and *ʾāmar* [said] all-*hāʿām* [the people], \"*ʾāmēn* [Amen]\" and *hālal* [praise] to *YHWH* [the LORD].", "grammar": { "*bārak*": "qal passive participle masculine singular - blessed", "*ʾĕlōhê*": "construct state - God of", "*ʾāmar*": "qal imperfect 3rd person masculine plural with waw consecutive - and they said", "*hālal*": "piel infinitive absolute - praise", "*hāʿôlām*": "definite article + singular noun - the everlasting/eternity", "*hāʿām*": "definite article + singular collective noun - the people", "*ʾāmēn*": "interjection - amen/truly", "*min-* (prefix)": "preposition - from", "*wĕ-* (prefix)": "conjunction - and", "*ʿad-* (prefix)": "preposition - until", "*kol-* (prefix)": "construct state - all of", "*lǎ-* (prefix)": "preposition - to", "*wǎy-* (prefix)": "consecutive waw - and then" }, "variants": { "*bārak*": "blessed/praised", "*ʾĕlōhîm*": "God/gods/divine beings", "*ʿôlām*": "everlasting/eternity/antiquity", "*ʾāmar*": "say/speak/tell", "*hālal*": "praise/celebrate/boast", "*ʿām*": "people/nation", "*ʾāmēn*": "amen/truly/certainly" } }
  • 2 Pet 1:5-9 : 5 { "verseID": "2 Peter.1.5", "source": "Καὶ αὐτὸ τοῦτο δὲ, σπουδὴν πᾶσαν παρεισενέγκαντες, ἐπιχορηγήσατε ἐν τῇ πίστει ὑμῶν τὴν ἀρετήν· ἐν δὲ τῇ ἀρετῇ τὴν γνῶσιν·", "text": "And *auto touto de*, *spoudēn pasan* having supplied, *epichorēgēsate* in the *pistei* of you the *aretēn*; and in the *aretē* the *gnōsin*;", "grammar": { "*auto touto*": "accusative, neuter, singular - 'this very thing'", "*de*": "conjunction/particle - 'but/and/now'", "*spoudēn*": "accusative, feminine, singular - diligence/earnestness", "*pasan*": "accusative, feminine, singular - all/every", "παρεισενέγκαντες": "aorist active participle, nominative, masculine, plural - 'having brought in/supplied'", "*epichorēgēsate*": "aorist active imperative, 2nd plural - 'supply/furnish'", "*pistei*": "dative, feminine, singular - faith", "*aretēn*": "accusative, feminine, singular - virtue/excellence", "*aretē*": "dative, feminine, singular - virtue/excellence", "*gnōsin*": "accusative, feminine, singular - knowledge" }, "variants": { "*spoudēn*": "diligence/earnestness/eagerness/effort", "*pasan*": "all/every/whole", "*epichorēgēsate*": "supply/furnish/provide abundantly", "*pistei*": "faith/belief/trust", "*aretēn*": "virtue/moral excellence/goodness", "*gnōsin*": "knowledge/understanding" } } 6 { "verseID": "2 Peter.1.6", "source": "Ἐν δὲ τῇ γνώσει τὴν ἐγκράτειαν· ἐν δὲ τῇ ἐγκρατείᾳ τὴν ὑπομονήν· ἐν δὲ τῇ ὑπομονῇ τὴν εὐσέβειαν·", "text": "And in the *gnōsei* the *enkrateian*; and in the *enkrateia* the *hypomonēn*; and in the *hypomonē* the *eusebeian*;", "grammar": { "*gnōsei*": "dative, feminine, singular - knowledge", "*enkrateian*": "accusative, feminine, singular - self-control", "*enkrateia*": "dative, feminine, singular - self-control", "*hypomonēn*": "accusative, feminine, singular - perseverance/endurance", "*hypomonē*": "dative, feminine, singular - perseverance/endurance", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*gnōsei*": "knowledge/understanding/insight", "*enkrateian*": "self-control/temperance/restraint", "*hypomonēn*": "perseverance/endurance/steadfastness/patience", "*eusebeian*": "godliness/piety/devotion" } } 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } } 8 { "verseID": "2 Peter.1.8", "source": "Ταῦτα γὰρ ὑμῖν ὑπάρχοντα, καὶ πλεονάζοντα, οὐκ ἀργοὺς οὐδὲ ἀκάρπους καθίστησιν εἰς τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἐπίγνωσιν.", "text": "For these things in you *hyparchonta*, and *pleonazonta*, not *argous* nor *akarpous* make you for the of *Kyriou* of us *Iēsou Christou epignōsin*.", "grammar": { "Ταῦτα": "nominative, neuter, plural - 'these things'", "γὰρ": "conjunction - 'for'", "ὑμῖν": "dative, plural - 'in you/to you'", "*hyparchonta*": "present active participle, nominative, neuter, plural - 'being/existing'", "*pleonazonta*": "present active participle, nominative, neuter, plural - 'increasing/abounding'", "*argous*": "accusative, masculine, plural - idle/useless", "*akarpous*": "accusative, masculine, plural - unfruitful/barren", "καθίστησιν": "present active indicative, 3rd singular - 'make/render/establish'", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*epignōsin*": "accusative, feminine, singular - full knowledge" }, "variants": { "*hyparchonta*": "being/existing/belonging to", "*pleonazonta*": "increasing/abounding/multiplying", "*argous*": "idle/useless/lazy/barren", "*akarpous*": "unfruitful/barren/without produce", "*epignōsin*": "full knowledge/complete understanding/precise knowledge" } } 9 { "verseID": "2 Peter.1.9", "source": "ᾯ γὰρ μὴ πάρεστιν ταῦτα τυφλός ἐστιν, μυωπάζων, λήθην λαβὼν τοῦ καθαρισμοῦ τῶν πάλαι αὐτοῦ ἁμαρτιῶν.", "text": "For in whom not *parestin* these things *typhlos estin*, being short-sighted, *lēthēn* having taken of the *katharismou* of the long ago of him *hamartiōn*.", "grammar": { "ᾯ": "dative, masculine, singular - 'in whom/to whom'", "γὰρ": "conjunction - 'for'", "μὴ": "negative particle - 'not'", "*parestin*": "present active indicative, 3rd singular - 'is present/exists'", "ταῦτα": "nominative, neuter, plural - 'these things'", "*typhlos*": "nominative, masculine, singular - blind", "*estin*": "present active indicative, 3rd singular - 'is'", "μυωπάζων": "present active participle, nominative, masculine, singular - 'being nearsighted/short-sighted'", "*lēthēn*": "accusative, feminine, singular - forgetfulness", "λαβὼν": "aorist active participle, nominative, masculine, singular - 'having taken/received'", "*katharismou*": "genitive, masculine, singular - cleansing/purification", "πάλαι": "adverb - 'long ago/former'", "*hamartiōn*": "genitive, feminine, plural - sins" }, "variants": { "*parestin*": "is present/exists/is at hand", "*typhlos*": "blind/unseeing", "*lēthēn*": "forgetfulness/oblivion", "*katharismou*": "cleansing/purification/purging", "*hamartiōn*": "sins/offenses/misdeeds" } } 10 { "verseID": "2 Peter.1.10", "source": "Διὸ μᾶλλον, ἀδελφοί, σπουδάσατε βεβαίαν ὑμῶν τὴν κλῆσιν καὶ ἐκλογὴν ποιεῖσθαι: ταῦτα γὰρ ποιοῦντες, οὐ μὴ πταίσητέ ποτε:", "text": "Wherefore rather, *adelphoi*, be diligent *bebaian* of you the *klēsin* and *eklogēn* to make: for these things doing, not never you shall stumble at any time:", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "μᾶλλον": "adverb, comparative - 'rather/more'", "*adelphoi*": "vocative, masculine, plural - brothers", "σπουδάσατε": "aorist active imperative, 2nd plural - 'be diligent/make every effort'", "*bebaian*": "accusative, feminine, singular - firm/sure", "ὑμῶν": "genitive, plural - 'of you/your'", "*klēsin*": "accusative, feminine, singular - calling", "*eklogēn*": "accusative, feminine, singular - election/choosing", "ποιεῖσθαι": "present middle infinitive - 'to make/do'", "ποιοῦντες": "present active participle, nominative, masculine, plural - 'doing'", "οὐ μὴ": "double negative - 'by no means/never'", "πταίσητέ": "aorist active subjunctive, 2nd plural - 'you might stumble'", "ποτε": "adverb - 'ever/at any time'" }, "variants": { "*adelphoi*": "brothers/brethren/siblings", "*bebaian*": "firm/sure/steadfast/confirmed", "*klēsin*": "calling/vocation/invitation", "*eklogēn*": "election/selection/choosing" } } 11 { "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }
  • 2 Pet 3:2 : 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
  • 1 Cor 11:23 : 23 { "verseID": "1 Corinthians.11.23", "source": "Ἐγὼ γὰρ παρέλαβον ἀπὸ τοῦ Κυρίου ὃ καὶ παρέδωκα ὑμῖν, Ὅτι ὁ Κύριος Ἰησοῦς ἐν τῇ νυκτὶ ᾗ παρεδίδοτο ἔλαβεν ἄρτον:", "text": "I *gar* *parelabon* from the *Kyriou* that which also I *paredōka* to you, *Hoti* the *Kyrios* *Iēsous* in the *nykti* in which he was *paredidoto* *elaben* *arton*:", "grammar": { "Ἐγὼ": "personal pronoun, nominative, 1st person singular - I", "*gar*": "postpositive conjunction - for/because", "*parelabon*": "aorist active indicative, 1st person singular - I received", "ἀπὸ": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - of Lord", "ὃ": "relative pronoun, accusative, neuter, singular - which", "καὶ": "conjunction - also", "*paredōka*": "aorist active indicative, 1st person singular - I delivered/handed down", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*Hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "ἐν": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "ᾗ": "relative pronoun, dative, feminine, singular - in which", "*paredidoto*": "imperfect passive indicative, 3rd person singular - was being betrayed", "*elaben*": "aorist active indicative, 3rd person singular - took", "*arton*": "accusative, masculine, singular - bread" }, "variants": { "*parelabon*": "I received/I obtained", "*Kyriou*": "Lord/master", "*paredōka*": "I delivered/I handed down/I transmitted", "*Kyrios*": "Lord/master", "*nykti*": "night", "*paredidoto*": "was being betrayed/was being handed over", "*elaben*": "took/received", "*arton*": "bread/loaf" } }
  • 1 John 3:19-24 : 19 { "verseID": "1 John.3.19", "source": "Καὶ ἐν τούτῳ γινώσκομεν ὅτι ἐκ τῆς ἀληθείας ἐσμέν, καὶ ἔμπροσθεν αὐτοῦ πείσομεν τὰς καρδίας ἡμῶν.", "text": "And by this we *ginōskomen* that from the *alētheias esmen*, and before him we shall *peisomen* the *kardias* of us.", "grammar": { "*ginōskomen*": "present active, 1st plural - we know", "*alētheias*": "genitive, feminine, singular - of truth", "*esmen*": "present active, 1st plural - we are", "*peisomen*": "future active, 1st plural - we will persuade/assure", "*kardias*": "accusative, feminine, plural - hearts" }, "variants": { "*ginōskomen*": "we know/understand/perceive", "*alētheias*": "truth/reality", "*esmen*": "we are/exist", "*peisomen*": "we will persuade/assure/convince", "*kardias*": "hearts/inner selves" } } 20 { "verseID": "1 John.3.20", "source": "Ὅτι ἐὰν καταγινώσκῃ ἡμῶν ἡ καρδία, ὅτι μείζων ἐστὶν ὁ Θεὸς τῆς καρδίας ἡμῶν, καὶ γινώσκει πάντα.", "text": "That if *kataginōskē* of us the *kardia*, that *meizōn estin* *Theos* than the *kardias* of us, and *ginōskei panta*.", "grammar": { "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*kardia*": "nominative, feminine, singular - heart", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*estin*": "present active, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*kardias*": "genitive, feminine, singular - of heart", "*ginōskei*": "present active, 3rd singular - knows", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*kataginōskē*": "might condemn/find fault with/blame", "*kardia*": "heart/inner self", "*meizōn*": "greater/larger/more important", "*Theos*": "God/deity", "*kardias*": "heart's/inner self's", "*ginōskei*": "knows/understands/perceives", "*panta*": "all things/everything" } } 21 { "verseID": "1 John.3.21", "source": "Ἀγαπητοί, ἐὰν ἡ καρδία ἡμῶν μὴ καταγινώσκῃ ἡμῶν, παρρησίαν ἔχομεν πρὸς τὸν Θεόν.", "text": "*Agapētoi*, if the *kardia* of us not *kataginōskē* us, *parrēsian echomen pros* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved", "*kardia*": "nominative, feminine, singular - heart", "*kataginōskē*": "present active subjunctive, 3rd singular - might condemn", "*parrēsian*": "accusative, feminine, singular - confidence/boldness", "*echomen*": "present active, 1st plural - we have", "*pros*": "preposition - toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*kardia*": "heart/inner self", "*kataginōskē*": "might condemn/find fault with/blame", "*parrēsian*": "confidence/boldness/freedom of speech", "*echomen*": "we have/possess/hold", "*pros*": "toward/with/in relation to", "*Theon*": "God/deity" } } 22 { "verseID": "1 John.3.22", "source": "Καὶ ὃ ἐὰν αἰτῶμεν, λαμβάνομεν παρʼ αὐτοῦ, ὅτι τὰς ἐντολὰς αὐτοῦ τηροῦμεν, καὶ τὰ ἀρεστὰ ἐνώπιον αὐτοῦ ποιοῦμεν.", "text": "And whatever we *aitōmen*, we *lambanomen* from him, because the *entolas* of him we *tēroumen*, and the things *aresta enōpion* of him we *poioumen*.", "grammar": { "*aitōmen*": "present active subjunctive, 1st plural - we might ask", "*lambanomen*": "present active, 1st plural - we receive", "*entolas*": "accusative, feminine, plural - commandments", "*tēroumen*": "present active, 1st plural - we keep", "*aresta*": "accusative, neuter, plural - pleasing things", "*enōpion*": "preposition - before/in the sight of", "*poioumen*": "present active, 1st plural - we do" }, "variants": { "*aitōmen*": "we might ask/request/demand", "*lambanomen*": "we receive/obtain/take", "*entolas*": "commandments/precepts/instructions", "*tēroumen*": "we keep/observe/guard", "*aresta*": "pleasing things/acceptable things", "*enōpion*": "before/in the sight of/in the presence of", "*poioumen*": "we do/practice/perform" } } 23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } } 24 { "verseID": "1 John.3.24", "source": "Καὶ ὁ τηρῶν τὰς ἐντολὰς αὐτοῦ ἐν αὐτῷ μένει, καὶ αὐτὸς ἐν αὐτῷ. Καὶ ἐν τούτῳ γινώσκομεν ὅτι μένει ἐν ἡμῖν, ἐκ τοῦ Πνεύματος οὗ ἡμῖν ἔδωκεν.", "text": "And the one *tērōn* the *entolas* of him in him *menei*, and he in him. And by this we *ginōskomen* that he *menei* in us, from the *Pneumatos* which to us he *edōken*.", "grammar": { "*tērōn*": "present active participle, nominative, masculine, singular - keeping", "*entolas*": "accusative, feminine, plural - commandments", "*menei*": "present active, 3rd singular - abides", "*ginōskomen*": "present active, 1st plural - we know", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*tērōn*": "keeping/observing/guarding", "*entolas*": "commandments/precepts/instructions", "*menei*": "abides/remains/continues", "*ginōskomen*": "we know/understand/perceive", "*Pneumatos*": "Spirit/breath/wind", "*edōken*": "gave/granted/bestowed" } }
  • Rev 1:18 : 18 { "verseID": "Revelation.1.18", "source": "Καὶ ὁ ζῶν, καὶ ἐγενόμην νεκρὸς· καὶ, ἰδοὺ, ζῶν εἰμι εἰς τοὺς αἰῶνας τῶν αἰώνων, Ἀμήν· καὶ ἔχω τὰς κλεῖς τοῦ ᾅδου καὶ τοῦ θανάτου.", "text": "And the one *zōn*, and I *egenomēn* *nekros*; and, *idou*, *zōn* I am into the *aiōnas* of the *aiōnōn*, *Amēn*; and I *echō* the *kleis* of the *hadou* and of the *thanatou*.", "grammar": { "*zōn*": "present active participle, nominative, masculine, singular - living", "*egenomēn*": "aorist middle indicative, 1st singular - became", "*nekros*": "nominative, masculine, singular - dead", "*idou*": "aorist middle imperative, 2nd singular - behold", "*zōn*": "present active participle, nominative, masculine, singular - living", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew term - truly/so be it", "*echō*": "present active indicative, 1st singular - have/hold", "*kleis*": "accusative, feminine, plural - keys", "*hadou*": "genitive, masculine, singular - of Hades", "*thanatou*": "genitive, masculine, singular - of death" }, "variants": { "*zōn*": "living/alive", "*egenomēn nekros*": "became dead/was dead", "*aiōnas tōn aiōnōn*": "ages of ages/forever and ever/eternity", "*kleis*": "keys (symbol of authority/power to open and close)", "*hadou*": "Hades/realm of the dead/underworld" } }
  • Rev 22:14 : 14 { "verseID": "Revelation.22.14", "source": "Μακάριοι οἱ ποιοῦντες τὰς ἐντολὰς αὐτοῦ, ἵνα ἔσται ἡ ἐξουσία αὐτῶν ἐπὶ τὸ ξύλον τῆς ζωῆς, καὶ τοῖς πυλῶσιν εἰσέλθωσιν εἰς τὴν πόλιν.", "text": "*Makarioi* the ones *poiountes* the *entolas* of him, that *estai* the *exousia* of them upon the *xylon* of the *zōēs*, and by the *pylōsin eiselthōsin* into the *polin*.", "grammar": { "*Makarioi*": "nominative, masculine, plural - blessed", "*poiountes*": "present active participle, nominative, masculine, plural - doing", "*entolas*": "accusative, feminine, plural - commandments", "*estai*": "future indicative, 3rd singular - will be", "*exousia*": "nominative, feminine, singular - authority/right", "*xylon*": "accusative, neuter, singular - tree/wood", "*zōēs*": "genitive, feminine, singular - life", "*pylōsin*": "dative, masculine, plural - gates", "*eiselthōsin*": "aorist active subjunctive, 3rd plural - they may enter", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*poiountes*": "doing/practicing/keeping", "*entolas*": "commandments/precepts/instructions", "*exousia*": "authority/right/permission", "*xylon tēs zōēs*": "tree of life/wood of life", "*eiselthōsin*": "they may enter/go in/come in" } }