Verse 17
{ "verseID": "Matthew.4.17", "source": "Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν, καὶ λέγειν, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "From *tote ērxato ho Iēsous kērussein*, and *legein*, *Metanoeite*: *ēngiken gar hē basileia tōn ouranōn*.", "grammar": { "*tote*": "adverb - then/at that time", "*ērxato*": "aorist middle, 3rd singular - began", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*kērussein*": "present active infinitive - to preach/proclaim", "*legein*": "present active infinitive - to say", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active, 3rd singular - has drawn near/is at hand", "*gar*": "conjunction - for/because", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens" }, "variants": { "*tote*": "then/at that time/from that time", "*ērxato*": "began/started", "*kērussein*": "to preach/to proclaim/to herald", "*legein*": "to say/to speak/to tell", "*Metanoeite*": "repent/change your mind/change your thinking", "*ēngiken*": "has drawn near/is at hand/has come near", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Fra den tid begynte Jesus å forkynne og si: "Omvend dere, for himmelriket er nær."
NT, oversatt fra gresk
Fra da av begynte Jesus å forkynne og si: 'Omvend dere, for himlenes rike er kommet nær.'
Norsk King James
Fra den tiden begynte Jesus å forkynne og si: Omvend dere, for himmelriket er nær.
Modernisert Norsk Bibel 1866
Fra den tid begynte Jesus å forkynne og si: Omvend dere, for himlenes rike er nær.
KJV/Textus Receptus til norsk
Fra den tid begynte Jesus å forkynne og si: Omvend dere, for himlenes rike er kommet nær.
Den norske oversettelsen av Det Nye Testamente
Fra da begynte Jesus å forkynne og si: «Omvend dere, for himmelriket er nær.»
Bibelen: En Moderne Oversettelse av King James Version 1611
Fra den tid begynte Jesus å forkynne, og si: Omvend dere, for himmelriket er nær.
o3-mini KJV Norsk
Fra da begynte Jesus å forkynne og sa: «Vend om, for himmelriket er nær.»
gpt4.5-preview
Fra den tid begynte Jesus å forkynne og si: «Omvend dere, for himmelriket er nær.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Fra den tid begynte Jesus å forkynne og si: «Omvend dere, for himmelriket er nær.»
Lingvistisk bibeloversettelse fra grunntekst
Fra da av begynte Jesus å forkynne og si: «Omvend dere, for himmelriket er nær.»
Linguistic Bible Translation from Source Texts
From that time Jesus began to preach, saying, 'Repent, for the kingdom of heaven is near.'
NT, oversatt fra gresk Aug2024
Fra da av begynte Jesus å forkynne og si: "Omvend dere, for himlenes rike er kommet nær."
Original Norsk Bibel 1866
Fra den Tid begyndte Jesus at prædike og sige: Omvender eder, thi Himmeriges Rige er kommet nær.
King James Version 1769 (Standard Version)
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
KJV 1769 norsk
Fra den tid begynte Jesus å forkynne og si: Omvend dere, for himmelriket er nær.
KJV1611 - Moderne engelsk
From that time Jesus began to preach and to say, Repent, for the kingdom of heaven is at hand.
King James Version 1611 (Original)
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Norsk oversettelse av Webster
Fra den tid begynte Jesus å forkynne og si: «Omvend dere, for himmelriket er nær!»
Norsk oversettelse av Youngs Literal Translation
Fra den tid begynte Jesus å forkynne og si: "Vend om, for himmelriket er nær."
Norsk oversettelse av ASV1901
Fra da av begynte Jesus å forkynne: Omvend dere, for himmelriket er nær.
Norsk oversettelse av BBE
Fra den tiden begynte Jesus å forkynne: Omvend dere, for himmelriket er kommet nær.
Tyndale Bible (1526/1534)
From yt tyme Iesus begane to preache and to saye: repet for ye kigdome of heve is at hode.
Coverdale Bible (1535)
From that tyme forth beganne Iesus to preach, and to saye: Amende youre selues, ye kingdome of heauen is at honde.
Geneva Bible (1560)
From that time Iesus began to preach, and to say, Amende your liues: for the kingdome of heauen is at hand.
Bishops' Bible (1568)
From that tyme, Iesus began to preache, and to saye: Repent, for the kyngdome of heauen is at hande.
Authorized King James Version (1611)
From that time Jesus began to preach, and to say, ‹Repent: for the kingdom of heaven is at hand.›
Webster's Bible (1833)
From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."
Young's Literal Translation (1862/1898)
From that time began Jesus to proclaim and to say, `Reform ye, for come nigh hath the reign of the heavens.'
American Standard Version (1901)
From that time began Jesus to preach, and to say, Repent ye; for the kingdom of heaven is at hand.
Bible in Basic English (1941)
From that time Jesus went about preaching and saying, Let your hearts be turned from sin, for the kingdom of heaven is near.
World English Bible (2000)
From that time, Jesus began to preach, and to say, "Repent! For the Kingdom of Heaven is at hand."
NET Bible® (New English Translation)
From that time Jesus began to preach this message:“Repent, for the kingdom of heaven is near!”
Referenced Verses
- Matt 3:2 : 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }
- Acts 2:38 : 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
- Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
- Mark 1:14-15 : 14 { "verseID": "Mark.1.14", "source": "Μετὰ δὲ τὸ παραδοθῆναι τὸν Ἰωάννην, ἦλθεν ὁ Ἰησοῦς εἰς τὴν Γαλιλαίαν, κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας τοῦ Θεοῦ,", "text": "And after the *paradothēnai* the *Iōannēn*, *ēlthen* the *Iēsous* into the *Galilaian*, *kēryssōn* the *euangelion* of the *basileias* of the *Theou*,", "grammar": { "*paradothēnai*": "aorist, passive, infinitive - to be delivered up/handed over", "*Iōannēn*": "accusative, masculine, singular - John", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kēryssōn*": "present, active, participle, nominative, masculine, singular - proclaiming/preaching", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*basileias*": "genitive, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*paradothēnai*": "to be delivered up/handed over/arrested", "*ēlthen*": "came/went/arrived", "*kēryssōn*": "proclaiming/preaching/announcing", "*euangelion*": "gospel/good news/glad tidings", "*basileias*": "kingdom/reign/royal power" } } 15 { "verseID": "Mark.1.15", "source": "Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.", "text": "And *legōn*, that *Peplērōtai* the *kairos*, and *ēngiken* the *basileia* of the *Theou*: *metanoeite*, and *pisteuete* in the *euangeliō*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*kairos*": "nominative, masculine, singular - time/opportune moment", "*ēngiken*": "perfect, active, indicative, 3rd singular - has come near", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God", "*metanoeite*": "present, active, imperative, 2nd plural - repent", "*pisteuete*": "present, active, imperative, 2nd plural - believe", "*euangeliō*": "dative, neuter, singular - gospel/good news" }, "variants": { "*Peplērōtai*": "has been fulfilled/completed/accomplished", "*kairos*": "time/opportune moment/appointed time", "*ēngiken*": "has come near/drawn close/approaches", "*basileia*": "kingdom/reign/royal power", "*metanoeite*": "repent/change your mind/transform your thinking", "*pisteuete*": "believe/trust/have faith" } }
- Acts 17:30 : 30 { "verseID": "Acts.17.30", "source": "Τοὺς μὲν οὖν χρόνους τῆς ἀγνοίας ὑπεριδὼν ὁ Θεός· τὰ νῦν παραγγέλλει τοῖς ἀνθρώποις πᾶσιν πανταχοῦ μετανοεῖν:", "text": "The *men* *oun* *chronous* of the *agnoias* having *hyperidōn* the *Theos*; the now he *parangellei* to the *anthrōpois* all everywhere to *metanoein*:", "grammar": { "*men*": "particle - indeed/truly", "*oun*": "inferential particle - therefore/then", "*chronous*": "accusative plural masculine - times", "*agnoias*": "genitive singular feminine - of ignorance", "*hyperidōn*": "aorist active participle, nominative singular masculine - having overlooked", "*Theos*": "nominative singular masculine - God", "*parangellei*": "present active indicative, 3rd person singular - he commands", "*anthrōpois*": "dative plural masculine - to humans", "*metanoein*": "present active infinitive - to repent" }, "variants": { "*chronous*": "times/periods/ages", "*agnoias*": "ignorance/unawareness", "*hyperidōn*": "having overlooked/disregarded/passed over", "*parangellei*": "commands/directs/orders", "*metanoein*": "to repent/change mind/turn around" } }
- Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
- Acts 11:18 : 18 { "verseID": "Acts.11.18", "source": "Ἀκούσαντες δὲ ταῦτα, ἡσύχασαν, καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ἄρα γε καὶ τοῖς Ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.", "text": "*Akousantes de tauta*, *hēsychasan*, and *edoxazon ton Theon*, *legontes*, *Ara ge* also to the *Ethnesin ho Theos tēn metanoian edōken* for *zōēn*.", "grammar": { "*Akousantes*": "aorist active participle, nominative masculine plural - having heard", "*de*": "postpositive conjunction - and/but", "*tauta*": "demonstrative pronoun, accusative neuter plural - these things", "*hēsychasan*": "aorist active indicative 3rd person plural - they became silent", "*edoxazon*": "imperfect active indicative 3rd person plural - they were glorifying", "*ton Theon*": "accusative masculine singular with article - God", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ara ge*": "inferential particles - then indeed", "*kai*": "adverb - also/even", "*tois Ethnesin*": "dative neuter plural with article - to the Gentiles/nations", "*ho Theos*": "nominative masculine singular with article - God", "*tēn metanoian*": "accusative feminine singular with article - repentance", "*edōken*": "aorist active indicative 3rd person singular - has given", "*eis*": "preposition with accusative - for/unto", "*zōēn*": "accusative feminine singular - life" }, "variants": { "*Akousantes*": "having heard/when they heard", "*hēsychasan*": "became silent/fell quiet/ceased arguing", "*edoxazon*": "were glorifying/were praising", "*Ara ge*": "then indeed/so then", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*metanoian*": "repentance/change of mind", "*edōken*": "has given/granted", "*zōēn*": "life/eternal life" } }
- Acts 26:20 : 20 { "verseID": "Acts.26.20", "source": "Ἀλλὰ τοῖς ἐν Δαμασκῷ πρῶτον, καὶ Ἱεροσολύμοις, εἰς πᾶσάν τε τὴν χώραν τῆς Ἰουδαίας, καὶ τοῖς Ἔθνεσιν, ἀπήγγελλον μετανοεῖν καὶ ἐπιστρέφειν ἐπὶ τὸν Θεόν, ἄξια τῆς μετανοίας ἔργα πράσσοντας.", "text": "But to those in *Damaskō* *prōton*, and *Hierosolymois*, to all *te* the *chōran* of *Ioudaias*, and to the *Ethnesin*, I *apēngellon* to *metanoein* and to *epistrephein* to the *Theon*, worthy of the *metanoias* *erga* *prassontas*.", "grammar": { "*Damaskō*": "dative, feminine, singular - Damascus", "*prōton*": "adverb - first", "*Hierosolymois*": "dative, neuter, plural - Jerusalem", "*te*": "conjunction - and/also", "*chōran*": "accusative, feminine, singular - region/country", "*Ioudaias*": "genitive, feminine, singular - Judea", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*apēngellon*": "imperfect active, 1st singular - I was proclaiming", "*metanoein*": "present active infinitive - to repent", "*epistrephein*": "present active infinitive - to turn", "*Theon*": "accusative, masculine, singular - God", "*metanoias*": "genitive, feminine, singular - repentance", "*erga*": "accusative, neuter, plural - works/deeds", "*prassontas*": "present active participle, accusative, masculine, plural - doing/practicing" }, "variants": { "*prōton*": "first/firstly/at first", "*chōran*": "region/country/land", "*Ethnesin*": "Gentiles/nations/peoples", "*apēngellon*": "I was proclaiming/declaring/announcing", "*metanoein*": "to repent/to change one's mind", "*epistrephein*": "to turn/to return/to convert", "*metanoias*": "repentance/change of mind", "*erga*": "works/deeds/actions", "*prassontas*": "doing/practicing/performing" } }
- 2 Tim 2:25-26 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } } 26 { "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }
- Luke 15:10 : 10 { "verseID": "Luke.15.10", "source": "Οὕτως, λέγω ὑμῖν, χαρὰ γίνεται ἐνώπιον τῶν ἀγγέλων τοῦ Θεοῦ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι.", "text": "Thus, *legō* to-you, *chara* *ginetai* *enōpion* of-the *angelōn* of-the *Theou* over one *hamartōlō* *metanoounti*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*ginetai*": "present middle indicative, 3rd person singular - becomes/happens", "*enōpion*": "preposition + genitive - before/in the presence of", "*angelōn*": "noun, masculine plural, genitive - of angels", "*Theou*": "noun, masculine singular, genitive - of God", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting" }, "variants": { "*legō*": "I say/I tell/I speak", "*chara*": "joy/gladness/delight", "*ginetai*": "becomes/happens/arises", "*enōpion*": "before/in the presence of/in front of", "*angelōn*": "angels/messengers", "*Theou*": "God/deity", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin" } }
- Acts 3:19 : 19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }
- Matt 9:13 : 13 { "verseID": "Matthew.9.13", "source": "Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "But having *poreuthentes* *mathete* what *estin*, *Eleon* I *thelō*, and not *thysian*: for not *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* to *metanoian*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*estin*": "present indicative, 3rd person singular - is", "*Eleon*": "accusative, masculine, singular - mercy", "*thelō*": "present active indicative, 1st person singular - I want/desire", "*thysian*": "accusative, feminine, singular - sacrifice", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*poreuthentes*": "having gone/departing/proceeding", "*mathete*": "learn/understand", "*Eleon*": "mercy/compassion", "*thelō*": "I want/desire/wish", "*thysian*": "sacrifice/offering", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones", "*metanoian*": "repentance/change of mind" } }
- Matt 10:7 : 7 { "verseID": "Matthew.10.7", "source": "Πορευόμενοι δὲ, κηρύσσετε, λέγοντες ὅτι Ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Poreuomenoi* *de*, *kēryssete*, *legontes* that *Ēngiken* the *basileia* of-the *ouranōn*.", "grammar": { "*Poreuomenoi*": "present middle participle, nominative masculine plural - going/proceeding", "*de*": "postpositive particle - and/but/now", "*kēryssete*": "present active imperative, 2nd plural - proclaim/preach", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Poreuomenoi*": "going/proceeding/journeying", "*kēryssete*": "proclaim/preach/announce", "*legontes*": "saying/speaking/telling", "*Ēngiken*": "has come near/approached/is at hand", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }
- Matt 11:12 : 12 { "verseID": "Matthew.11.12", "source": "Ἀπὸ δὲ τῶν ἡμερῶν Ἰωάννου τοῦ Βαπτιστοῦ ἕως ἄρτι ἡ βασιλεία τῶν οὐρανῶν βιάζεται, καὶ βιασταὶ ἁρπάζουσιν αὐτήν.", "text": "From *de* the *hēmerōn* of *Iōannou* the *Baptistou* until *arti* the *basileia* of the *ouranōn* *biazetai*, and *biastai* *harpazousin* it.", "grammar": { "*de*": "postpositive particle - and/but/now", "*hēmerōn*": "genitive, feminine, plural - of days", "*Iōannou*": "genitive, masculine, singular - of John", "*Baptistou*": "genitive, masculine, singular - Baptist/Baptizer", "*arti*": "adverb - now", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*biazetai*": "present, passive/middle, 3rd singular - is forcefully entered/forces itself", "*biastai*": "nominative, masculine, plural - forceful ones/violent ones", "*harpazousin*": "present, active, 3rd plural - seize/snatch" }, "variants": { "*hēmerōn*": "of days/times", "*Baptistou*": "Baptist/Baptizer", "*arti*": "now/at present", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "of heavens/skies", "*biazetai*": "is forcefully entered/forces itself/suffers violence", "*biastai*": "forceful ones/violent ones/those who use force", "*harpazousin*": "seize/snatch/take by force" } }
- Matt 13:9 : 9 { "verseID": "Matthew.13.9", "source": "Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "The one *echōn ōta akouein*, *akouetō*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present infinitive - to hear", "*akouetō*": "present imperative, 3rd singular - let him hear" }, "variants": { "*echōn*": "having/possessing", "*ōta akouein*": "ears to hear [ability to understand]", "*akouetō*": "let him hear/listen/pay attention [command]" } }
- Matt 13:11 : 11 { "verseID": "Matthew.13.11", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Ὅτι Ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.", "text": "But he *apokritheis eipen* to them, That to you *dedotai gnōnai* the *mystēria* of the *basileias* of the *ouranōn*, to those ones *de* not *dedotai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular, passive - having answered", "*eipen*": "aorist, 3rd singular - said", "*autois*": "dative, masculine, plural - to them", "*Hoti*": "conjunction - that/because", "*Hymin*": "dative, plural - to you", "*dedotai*": "perfect passive, 3rd singular - has been given", "*gnōnai*": "aorist infinitive - to know", "*mystēria*": "accusative, neuter, plural - mysteries", "*basileias*": "genitive, feminine, singular - of kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens", "*ekeinois*": "dative, masculine, plural - to those ones", "*de*": "contrastive particle - but/and", "*ou*": "negative particle - not" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*dedotai*": "has been given/granted/bestowed", "*gnōnai*": "to know/understand/comprehend", "*mystēria*": "mysteries/secrets/hidden truths", "*basileias tōn ouranōn*": "kingdom of the heavens/heavenly kingdom", "*ekeinois*": "to those ones/to them [contrastive]" } }
- Matt 13:24 : 24 { "verseID": "Matthew.13.24", "source": "¶Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς, λέγων, Ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ:", "text": "¶ *Allēn parabolēn parethēken autois*, *legōn*, *Hōmoiōthē* the *basileia tōn ouranōn anthropō speiranti kalon sperma* in the *agrō autou*:", "grammar": { "*Allēn*": "accusative, feminine, singular - another/different", "*parabolēn*": "accusative, feminine, singular - parable/comparison", "*parethēken*": "aorist active indicative, 3rd person singular - set before/placed before/presented", "*autois*": "dative, masculine, plural - to them", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Hōmoiōthē*": "aorist passive indicative, 3rd person singular - was likened/compared", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens", "*anthropō*": "dative, masculine, singular - to a man", "*speiranti*": "aorist active participle, dative, masculine, singular - sowing/having sown", "*kalon*": "accusative, neuter, singular - good/fine", "*sperma*": "accusative, neuter, singular - seed", "*agrō*": "dative, masculine, singular - field", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*parabolēn*": "parable/analogy/comparison", "*parethēken*": "set before/presented/put forward", "*Hōmoiōthē*": "was likened/was made similar to/was compared", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky", "*sperma*": "seed/offspring" } }
- Matt 13:47 : 47 { "verseID": "Matthew.13.47", "source": "¶Πάλιν, ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ, βληθείσῃ εἰς τὴν θάλασσαν, καὶ ἐκ παντὸς γένους συναγαγούσῃ:", "text": "Again, *homoia* *estin* the *basileia* of the *ouranōn* to *sagēnē*, *blētheisē* into the *thalassan*, and from every *genous* *synagagousē*:", "grammar": { "*homoia*": "nominative, feminine, singular - like/similar", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*ouranōn*": "genitive, masculine, plural - of heavens", "*sagēnē*": "dative, feminine, singular - to dragnet/seine", "*blētheisē*": "aorist passive participle, dative, feminine, singular - having been cast", "*thalassan*": "accusative, feminine, singular - sea", "*genous*": "genitive, neuter, singular - of kind/sort", "*synagagousē*": "aorist active participle, dative, feminine, singular - having gathered together" }, "variants": { "*homoia*": "like/similar/resembling", "*basileia*": "kingdom/reign/sovereignty", "*ouranōn*": "heavens/skies", "*sagēnē*": "dragnet/seine/fishing net", "*blētheisē*": "having been cast/thrown", "*thalassan*": "sea/lake", "*genous*": "kind/sort/species/type", "*synagagousē*": "having gathered together/collected/brought together" } }
- Matt 25:1 : 1 { "verseID": "Matthew.25.1", "source": "¶Τότε ὁμοιωθήσεται ἡ βασιλεία τῶν οὐρανῶν δέκα παρθένοις, αἵτινες λαβοῦσαι τὰς λαμπάδας ἀυτῶν, ἐξῆλθον εἰς ἀπάντησιν τοῦ νυμφίου.", "text": "Then *homoiōthēsetai* the *basileia* of the *ouranōn* to ten *parthenois*, who *labousai* the *lampadas* of them, *exēlthon* to *apantēsin* of the *nymphiou*.", "grammar": { "*homoiōthēsetai*": "future passive indicative, 3rd person singular - will be likened/compared", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive plural masculine - of heavens", "*parthenois*": "dative feminine plural - to virgins/maidens", "*labousai*": "aorist active participle, nominative feminine plural - having taken", "*lampadas*": "accusative feminine plural - lamps/torches", "*exēlthon*": "aorist active indicative, 3rd person plural - went out", "*apantēsin*": "accusative feminine singular - meeting/encounter", "*nymphiou*": "genitive masculine singular - of bridegroom" }, "variants": { "*homoiōthēsetai*": "will be like/comparable to/resemble", "*basileia*": "kingdom/reign/royal power", "*ouranōn*": "heavens/skies", "*parthenois*": "virgins/unmarried women", "*lampadas*": "lamps/torches/lights", "*exēlthon*": "went out/forth/departed", "*apantēsin*": "meeting/encounter/reception", "*nymphiou*": "bridegroom/newly married man" } }
- Luke 5:32 : 32 { "verseID": "Luke.5.32", "source": "Οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "Not *elēlytha kalesai dikaious*, but *hamartōlous eis metanoian*.", "grammar": { "*elēlytha*": "perfect, 1st singular, active - I have come", "*kalesai*": "aorist infinitive, active - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*elēlytha*": "I have come/arrived", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones/righteous people", "*hamartōlous*": "sinners/unrighteous people", "*metanoian*": "repentance/change of mind" } }
- Luke 9:2 : 2 { "verseID": "Luke.9.2", "source": "Καὶ ἀπέστειλεν αὐτοὺς κηρύσσειν τὴν βασιλείαν τοῦ Θεοῦ, καὶ ἰᾶσθαι τοὺς ἀσθενοῦντας.", "text": "And he *apesteilen* them *kēryssein* the *basileian* of *Theou*, and *iasthai* the *asthenountas*.", "grammar": { "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/sent forth", "*kēryssein*": "present active infinitive - to proclaim/to preach", "*basileian*": "accusative feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*iasthai*": "present middle infinitive - to heal/to cure", "*asthenountas*": "present active participle, accusative masculine plural - being sick/being weak" }, "variants": { "*apesteilen*": "sent out/sent forth/commissioned", "*kēryssein*": "to proclaim/to preach/to announce publicly", "*basileian*": "kingdom/reign/rule/sovereignty", "*iasthai*": "to heal/to cure/to restore to health", "*asthenountas*": "being sick/being weak/being ill/those who are sick" } }
- Luke 10:11-14 : 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } } 12 { "verseID": "Luke.10.12", "source": "Λέγω δὲ ὑμῖν, ὅτι Σοδόμοις ἐν τῇ ἡμέρᾳ ἐκείνῃ ἀνεκτότερον ἔσται, ἢ τῇ πόλει ἐκείνῃ.", "text": "*Legō de* to you, that for *Sodomois* in the *hēmera* that *anektoteron estai*, than for the *polei* that.", "grammar": { "*Legō*": "present active indicative, 1st singular - I say/tell", "*de*": "postpositive conjunction - and/but", "*Sodomois*": "dative, neuter, plural - Sodom", "*hēmera*": "dative, feminine, singular - day", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*polei*": "dative, feminine, singular - city" }, "variants": { "*Legō*": "I say/tell/speak", "*hēmera*": "day/daylight period", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*polei*": "city/town/urban center" } } 13 { "verseID": "Luke.10.13", "source": "Οὐαί σοι, Χοραζίν! οὐαί σοι, Βηθσαϊδά! ὅτι εἰ ἐν Τύρῳ καὶ Σιδῶνι ἐγένοντο αἱ δυνάμεις, αἱ γενόμεναι ἐν ὑμῖν, πάλαι ἂν ἐν σάκκῳ καὶ σποδῷ καθήμεναι μετενόησαν.", "text": "*Ouai* to you, *Chorazin*! *ouai* to you, *Bēthsaida*! for if in *Tyrō* and *Sidōni egenonto* the *dynameis*, the *genomenai* in you, *palai an* in *sakkō* and *spodō kathēmenai metenoēsan*.", "grammar": { "*Ouai*": "interjection - woe/alas", "*egenonto*": "aorist middle indicative, 3rd plural - had happened/occurred", "*dynameis*": "nominative, feminine, plural - mighty works/miracles/powers", "*genomenai*": "aorist middle participle, nominative, feminine, plural - having happened/occurred", "*palai*": "adverb - long ago/formerly", "*an*": "particle marking contingency - would/might", "*sakkō*": "dative, masculine, singular - sackcloth", "*spodō*": "dative, feminine, singular - ashes", "*kathēmenai*": "present middle/passive participle, nominative, feminine, plural - sitting", "*metenoēsan*": "aorist active indicative, 3rd plural - they repented/changed their minds" }, "variants": { "*Ouai*": "woe/alas/grief", "*dynameis*": "mighty works/miracles/powers/wonders", "*genomenai*": "having happened/occurred/taken place", "*palai*": "long ago/formerly/in ancient times", "*sakkō*": "sackcloth/rough cloth/garment of mourning", "*spodō*": "ashes/dust", "*kathēmenai*": "sitting/dwelling/remaining", "*metenoēsan*": "they repented/changed their minds/had a change of heart" } } 14 { "verseID": "Luke.10.14", "source": "Πλὴν Τύρῳ καὶ Σιδῶνι ἀνεκτότερον ἔσται ἐν τῇ κρίσει, ἢ ὑμῖν.", "text": "*Plēn Tyrō* and *Sidōni anektoteron estai* in the *krisei*, than for you.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*Tyrō*": "dative, feminine, singular - Tyre", "*Sidōni*": "dative, feminine, singular - Sidon", "*anektoteron*": "comparative adjective, nominative, neuter, singular - more tolerable/bearable", "*estai*": "future middle indicative, 3rd singular - it will be", "*krisei*": "dative, feminine, singular - judgment" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*anektoteron*": "more tolerable/bearable/endurable", "*estai*": "it will be/shall be/will exist", "*krisei*": "judgment/decision/trial" } }
- Luke 15:7 : 7 { "verseID": "Luke.15.7", "source": "Λέγω ὑμῖν, ὅτι οὕτως χαρὰ ἔσται ἐν τῷ οὐρανῷ ἐπὶ ἑνὶ ἁμαρτωλῷ μετανοοῦντι, ἢ ἐπὶ ἐνενήκοντα εννέα δικαίοις, οἵτινες οὐ χρείαν ἔχουσιν μετανοίας.", "text": "*Legō* to-you, that thus *chara* *estai* in the *ouranō* over one *hamartōlō* *metanoounti*, than over ninety-nine *dikaiois*, who not *chreian* *echousin* of-*metanoias*.", "grammar": { "*Legō*": "present active indicative, 1st person singular - I say/tell", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*chara*": "noun, feminine singular, nominative - joy", "*estai*": "future indicative, 3rd person singular of *eimi* - will be", "*ouranō*": "noun, masculine singular, dative - heaven", "*hamartōlō*": "noun, masculine singular, dative - sinner", "*metanoounti*": "present active participle, masculine singular, dative - repenting", "*dikaiois*": "adjective, masculine plural, dative - righteous ones", "οἵτινες": "relative pronoun, masculine plural, nominative - who", "*chreian*": "noun, feminine singular, accusative - need", "*echousin*": "present active indicative, 3rd person plural - they have", "*metanoias*": "noun, feminine singular, genitive - of repentance" }, "variants": { "*chara*": "joy/gladness/delight", "*ouranō*": "heaven/sky", "*hamartōlō*": "sinner/wrongdoer", "*metanoounti*": "repenting/changing mind/turning away from sin", "*dikaiois*": "righteous ones/just persons", "*chreian*": "need/necessity/requirement", "*metanoias*": "repentance/change of mind" } }
- Heb 6:1 : 1 { "verseID": "Hebrews.6.1", "source": "¶Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον, ἐπὶ τὴν τελειότητα φερώμεθα· μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ Θεόν,", "text": "*Dio aphentes* the of the *archēs* of the *Christou logon*, *epi* the *teleiotēta pherōmetha*; not *palin themelion kataballomenoi metanoias apo nekrōn ergōn*, and *pisteōs epi Theon*,", "grammar": { "*Dio*": "conjunction - therefore/wherefore", "*aphentes*": "aorist active participle, nominative plural masculine - having left/left off", "*archēs*": "genitive singular feminine - beginning/first principles", "*Christou*": "genitive singular masculine - of Christ", "*logon*": "accusative singular masculine - word/doctrine/teaching", "*epi*": "preposition + accusative - unto/toward", "*teleiotēta*": "accusative singular feminine - perfection/completeness/maturity", "*pherōmetha*": "present passive subjunctive, 1st person plural - let us be carried/let us go on", "*palin*": "adverb - again/once more", "*themelion*": "accusative singular masculine - foundation", "*kataballomenoi*": "present middle participle, nominative plural masculine - laying down/establishing", "*metanoias*": "genitive singular feminine - of repentance", "*apo*": "preposition + genitive - from", "*nekrōn*": "genitive plural masculine/feminine - dead", "*ergōn*": "genitive plural neuter - works/deeds", "*pisteōs*": "genitive singular feminine - of faith", "*epi*": "preposition + accusative - toward/in", "*Theon*": "accusative singular masculine - God" }, "variants": { "*aphentes*": "leaving behind/abandoning/letting go", "*archēs*": "beginning/elementary principles/rudiments", "*logon*": "word/discourse/doctrine/teaching/account", "*teleiotēta*": "perfection/maturity/completeness", "*pherōmetha*": "be carried forward/press on/go on/be borne", "*themelion*": "foundation/groundwork/basis", "*kataballomenoi*": "laying down/establishing/founding" } }