Verse 16

{ "verseID": "Matthew.8.16", "source": "Ὀψίας δὲ γενομένης, προσήνεγκαν αὐτῷ δαιμονιζομένους πολλούς: καὶ ἐξέβαλεν τὰ πνεύματα λόγῳ, καὶ πάντας τοὺς κακῶς ἔχοντας ἐθεράπευσεν:", "text": "*Opsias* *de genomenēs*, *prosēnegkan* to-him *daimonizomenous pollous*: and *exebalen* the *pneumata logō*, and all the ones *kakōs echontas etherapeusen*:", "grammar": { "*Opsias*": "genitive feminine singular adjective - evening", "*de*": "postpositive particle - but/and/now", "*genomenēs*": "aorist middle participle, genitive feminine singular - having become", "*prosēnegkan*": "aorist active indicative, 3rd person plural - they brought", "αὐτῷ": "dative masculine singular pronoun - to him", "*daimonizomenous*": "present passive participle, accusative masculine plural - being demon-possessed", "*pollous*": "accusative masculine plural adjective - many", "*exebalen*": "aorist active indicative, 3rd person singular - cast out", "τὰ": "accusative neuter plural article - the", "*pneumata*": "accusative neuter plural - spirits", "*logō*": "dative masculine singular - word/speech", "πάντας": "accusative masculine plural adjective - all", "τοὺς": "accusative masculine plural article - the", "*kakōs*": "adverb - badly/ill", "*echontas*": "present active participle, accusative masculine plural - having", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed" }, "variants": { "*Opsias*": "evening/late hour", "*de*": "and/but/now (transitional particle)", "*genomenēs*": "having become/come", "*prosēnegkan*": "they brought/carried/presented", "*daimonizomenous*": "being demon-possessed/demonized", "*pollous*": "many/numerous", "*exebalen*": "cast out/drove out/expelled", "*pneumata*": "spirits", "*logō*": "word/speech/command", "*kakōs*": "badly/ill/sick", "*echontas*": "having/being", "*etherapeusen*": "healed/cured/treated" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Da kvelden kom, bragte de til ham mange som var besatt av onde ånder; og han drev ut åndene med sitt ord, og helbredet alle som hadde det vondt,

• NT, oversatt fra gresk

  Da det ble kveld, brakte de mange besatte til ham, og han drev ut åndene med et ord og helbredet alle som var syke.

• Norsk King James

  Da kvelden kom, førte de til ham mange som var besatt av onde ånder; og han drev åndene ut med sitt ord, og helbredet alle som var syke:

• Modernisert Norsk Bibel 1866

  Da det ble kveld, førte de mange besatte til ham. Han drev ut åndene med et ord og helbredet alle som hadde plager.

• KJV/Textus Receptus til norsk

  Men da det var blitt aften, kom de til ham med mange besatte, og han drev åndene ut med sitt ord, og helbredet alle som var syke,

• Den norske oversettelsen av Det Nye Testamente

  Mot kveld brakte de mange som var besatt av onde ånder til ham. Med et ord drev han ut åndene og helbredet alle som var syke.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Da det ble kveld, brakte de til ham mange som var besatt av onde ånder; og han drev ut åndene med et ord og helbredet alle som var syke,

• o3-mini KJV Norsk

  Da kvelden kom, førte de mange besatte med onde ånder til ham, og han drev dem ut med sitt ord og helbredet alle som var syke.

• gpt4.5-preview

  Da det ble kveld, førte de til ham mange som var besatt av onde ånder; han drev ut åndene med et ord og helbredet alle som var syke.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Da det ble kveld, førte de til ham mange som var besatt av onde ånder; han drev ut åndene med et ord og helbredet alle som var syke.

• Lingvistisk bibeloversettelse fra grunntekst

  Da det ble kveld, brakte de mange besatte til ham. Han drev ut åndene med et ord, og helbredet alle som var syke.

• Linguistic Bible Translation from Source Texts

  That evening, they brought to Him many who were demon-possessed. He cast out the spirits with a word and healed all who were sick.

• NT, oversatt fra gresk Aug2024

  Da det ble kveld, brakte de mange til ham som var besatt av onde ånder. Han drev ut åndene med et ord og helbredet alle som var syke,

• Original Norsk Bibel 1866

  Men der det var blevet Aften, førte de mange Besatte til ham; og han uddrev Aanderne med et Ord, og helbredede alle dem, som havde ondt,

• King James Version 1769 (Standard Version)

  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

• KJV 1769 norsk

  Da kvelden kom, brakte de mange besatte til ham, og han drev ut åndene med sitt ord og helbredet alle som var syke,

• KJV1611 - Moderne engelsk

  When evening came, they brought to him many who were possessed with demons: and he cast out the spirits with his word, and healed all who were sick:

• King James Version 1611 (Original)

  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:

• Norsk oversettelse av Webster

  Da det ble kveld, brakte de mange besatte til ham. Han drev ut åndene med et ord og helbredet alle som var syke,

• Norsk oversettelse av Youngs Literal Translation

  Om kvelden brakte de mange besatte til ham, og han kastet ut åndene med et ord og helbredet alle som var syke,

• Norsk oversettelse av ASV1901

  Da det ble kveld, brakte de til ham mange som var besatt av demoner; og han drev ut åndene med et ord og helbredet alle de syke,

• Norsk oversettelse av BBE

  Da det ble kveld, brakte de til ham mange besatte. Han drev åndene ut med et ord og helbredet alle som var syke,

• Tyndale Bible (1526/1534)

  When the eue was come they brought vn to him many yt were possessed with devyllis. And he cast out ye spirites with a worde and healed all yt were sicke

• Coverdale Bible (1535)

  When the euen was come, they brought vnto him many that were possessed with deuylls. And he cast out ye spirites with a worde, & healed all that were sicke,

• Geneva Bible (1560)

  When the Euen was come, they brought vnto him many that were possessed with deuils: and he cast out the spirits with his worde, and healed all that were sicke,

• Bishops' Bible (1568)

  When the euen was come, they brought vnto hym many, that were possessed with deuyls, and he cast out the spirites with a worde, and healed all that were sicke.

• Authorized King James Version (1611)

  When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed all that were sick:

• Webster's Bible (1833)

  When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;

• Young's Literal Translation (1862/1898)

  And evening having come, they brought to him many demoniacs, and he did cast out the spirits with a word, and did heal all who were ill,

• American Standard Version (1901)

  And when even was come, they brought unto him many possessed with demons: and he cast out the spirits with a word, and healed all that were sick:

• Bible in Basic English (1941)

  And in the evening, they took to him a number of people who had evil spirits; and he sent the spirits out of them with a word, and made well all who were ill;

• World English Bible (2000)

  When evening came, they brought to him many possessed with demons. He cast out the spirits with a word, and healed all who were sick;

• NET Bible® (New English Translation)

  When it was evening, many demon-possessed people were brought to him. He drove out the spirits with a word, and healed all who were sick.

Referenced Verses

• Luke 4:40 : 40 { "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }
• Acts 19:13-16 : 13 { "verseID": "Acts.19.13", "source": "¶Ἐπεχείρησαν δέ τινες ἀπὸ τῶν περιερχομένων Ἰουδαίων, ἐξορκιστῶν, ὀνομάζειν ἐπὶ τοὺς ἔχοντας τὰ πνεύματα τὰ πονηρὰ τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ, λέγοντες, Ὁρκίζομεν ὑμᾶς τὸν Ἰησοῦν ὃν ὁ Παῦλος κηρύσσει.", "text": "*Epecheirēsan de tines apo tōn perierchomenōn Ioudaiōn, exorkistōn, onomazein epi tous echontas ta pneumata ta ponēra to onoma tou Kyriou Iēsou*, *legontes*, We *horkizomen hymas ton Iēsoun hon ho Paulos kēryssei*.", "grammar": { "*Epecheirēsan*": "aorist, 3rd plural, indicative - they attempted", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - some", "*apo*": "preposition + genitive - from", "*tōn perierchomenōn*": "genitive, masculine, plural - the itinerant", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*exorkistōn*": "genitive, masculine, plural - of exorcists", "*onomazein*": "present infinitive - to name/invoke", "*epi*": "preposition + accusative - over", "*tous echontas*": "accusative, masculine, plural - those having", "*ta pneumata*": "accusative, neuter, plural - the spirits", "*ta ponēra*": "accusative, neuter, plural - the evil", "*to onoma*": "accusative, neuter, singular - the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legontes*": "present participle, nominative, masculine, plural - saying", "*horkizomen*": "present, 1st plural, indicative - we adjure", "*hymas*": "accusative, masculine, plural - you", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*hon*": "accusative, masculine, singular - whom", "*ho Paulos*": "nominative, masculine, singular - Paul", "*kēryssei*": "present, 3rd singular, indicative - preaches" }, "variants": { "*Epecheirēsan*": "they attempted/tried/undertook", "*perierchomenōn*": "itinerant/wandering about", "*Ioudaiōn*": "Jews/Judeans", "*exorkistōn*": "exorcists/those who cast out demons", "*onomazein*": "to name/invoke/pronounce", "*echontas*": "having/possessing", "*pneumata*": "spirits/breaths", "*ponēra*": "evil/wicked/malicious", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master", "*legontes*": "saying/speaking", "*horkizomen*": "we adjure/put under oath/command", "*kēryssei*": "preaches/proclaims/announces" } } 14 { "verseID": "Acts.19.14", "source": "Ἦσαν δέ τινες ὑιοὶ Σκευᾶ Ἰουδαίου ἀρχιερέως ἑπτὰ, οἱ τοῦτο ποιοῦντες.", "text": "*Ēsan de tines hyioi Skeua Ioudaiou archiereōs hepta*, those *touto poiountes*.", "grammar": { "*Ēsan*": "imperfect, 3rd plural, indicative - there were", "*de*": "postpositive particle - but/and", "*tines*": "nominative, masculine, plural - certain", "*hyioi*": "nominative, masculine, plural - sons", "*Skeua*": "genitive, masculine, singular - of Sceva", "*Ioudaiou*": "genitive, masculine, singular - Jewish", "*archiereōs*": "genitive, masculine, singular - high priest", "*hepta*": "numeral - seven", "*touto*": "accusative, neuter, singular - this", "*poiountes*": "present participle, nominative, masculine, plural - doing" }, "variants": { "*hyioi*": "sons/descendants", "*Ioudaiou*": "Jewish/Judean", "*archiereōs*": "high priest/chief priest", "*poiountes*": "doing/performing/practicing" } } 15 { "verseID": "Acts.19.15", "source": "Ἀποκριθὲν δὲ τὸ πνεῦμα τὸ πονηρὸν εἶπεν, Τὸν Ἰησοῦν γινώσκω, καὶ τὸν Παῦλον ἐπίσταμαι· ὑμεῖς δὲ τίνες ἐστέ;", "text": "*Apokrithen de to pneuma to ponēron eipen*, The *Iēsoun ginōskō*, and the *Paulon epistamai*; *hymeis de tines este*?", "grammar": { "*Apokrithen*": "aorist participle, nominative, neuter, singular - having answered", "*de*": "postpositive particle - but/and", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*eipen*": "aorist, 3rd singular, indicative - it said", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*ginōskō*": "present, 1st singular, indicative - I know", "*Paulon*": "accusative, masculine, singular - Paul", "*epistamai*": "present, 1st singular, indicative - I recognize", "*hymeis*": "nominative, masculine, plural - you", "*tines*": "nominative, masculine, plural - who", "*este*": "present, 2nd plural, indicative - are" }, "variants": { "*Apokrithen*": "having answered/responded", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*ginōskō*": "I know/understand/am acquainted with", "*epistamai*": "I recognize/know well/understand" } } 16 { "verseID": "Acts.19.16", "source": "Καὶ ἐφαλλόμενος ἐπʼ αὐτοὺς ὁ ἄνθρωπος ἐν ᾧ ἦν τὸ πνεῦμα τὸ πονηρόν, καὶ κατακυριεύσας αὐτῶν, ἴσχυσεν κατʼ αὐτῶν, ὥστε γυμνοὺς καὶ τετραυματισμένους ἐκφυγεῖν ἐκ τοῦ οἴκου ἐκείνου.", "text": "And *ephallomenos ep' autous ho anthrōpos en hō ēn to pneuma to ponēron*, and *katakyrieuσas autōn*, *ischysen kat' autōn*, *hōste gymnous kai tetraumatismenous ekphygein ek tou oikou ekeinou*.", "grammar": { "*ephallomenos*": "present participle, nominative, masculine, singular - leaping upon", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*ho anthrōpos*": "nominative, masculine, singular - the man", "*en hō*": "in whom", "*ēn*": "imperfect, 3rd singular, indicative - was", "*to pneuma*": "nominative, neuter, singular - the spirit", "*to ponēron*": "nominative, neuter, singular - the evil", "*katakyrieuσas*": "aorist participle, nominative, masculine, singular - having overpowered", "*autōn*": "genitive, masculine, plural - them", "*ischysen*": "aorist, 3rd singular, indicative - he prevailed", "*kat'*": "preposition + genitive - against", "*autōn*": "genitive, masculine, plural - them", "*hōste*": "conjunction - so that", "*gymnous*": "accusative, masculine, plural - naked", "*kai*": "conjunction - and", "*tetraumatismenous*": "perfect participle, accusative, masculine, plural - having been wounded", "*ekphygein*": "aorist infinitive - to flee", "*ek*": "preposition + genitive - out of", "*tou oikou*": "genitive, masculine, singular - the house", "*ekeinou*": "genitive, masculine, singular - that" }, "variants": { "*ephallomenos*": "leaping upon/jumping on", "*anthrōpos*": "man/person/human", "*pneuma*": "spirit/breath", "*ponēron*": "evil/wicked/malicious", "*katakyrieuσas*": "having overpowered/mastered/dominated", "*ischysen*": "he prevailed/was strong/overpowered", "*gymnous*": "naked/poorly clothed/stripped", "*tetraumatismenous*": "having been wounded/injured/bruised", "*ekphygein*": "to flee/escape", "*oikou*": "house/home/household" } }
• Acts 5:15 : 15 { "verseID": "Acts.5.15", "source": "Ὥστε κατὰ τὰς πλατείας ἐκφέρειν τοὺς ἀσθενεῖς, καὶ τιθέναι ἐπὶ κλινῶν καὶ κραββάτων, ἵνα ἐρχομένου Πέτρου κἂν ἡ σκιὰ ἐπισκιάσῃ τινὶ αὐτῶν.", "text": "*Hōste* *kata* the *plateias* *ekpherein* the *astheneis*, and *tithenai* *epi* *klinōn* and *krabbatōn*, *hina* *erchomenou* of *Petrou* *kan* the *skia* *episkiasē* *tini* of them.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*kata*": "preposition + accusative - along/throughout", "*plateias*": "accusative, feminine, plural - streets", "*ekpherein*": "present, active, infinitive - to carry out", "*astheneis*": "accusative, masculine, plural - sick/infirm", "*tithenai*": "present, active, infinitive - to place/put", "*epi*": "preposition + genitive - on/upon", "*klinōn*": "genitive, feminine, plural - beds/couches", "*krabbatōn*": "genitive, masculine, plural - cots/pallets", "*hina*": "conjunction - so that/in order that", "*erchomenou*": "present, middle, participle, genitive, masculine, singular - coming", "*Petrou*": "genitive, masculine, singular - of Peter", "*kan*": "crasis (καί + ἄν) - even if/at least", "*skia*": "nominative, feminine, singular - shadow", "*episkiasē*": "aorist, active, subjunctive, 3rd singular - might overshadow", "*tini*": "dative, masculine/feminine, singular - someone/any" }, "variants": { "*Hōste*": "so that/with the result that/consequently", "*plateias*": "streets/broad ways/public squares", "*astheneis*": "sick/weak/infirm", "*klinōn*": "beds/couches/stretchers", "*krabbatōn*": "cots/pallets/mats", "*skia*": "shadow/shade" } }
• Exod 15:26 : 26 { "verseID": "Exodus.15.26", "source": "וַיֹּאמֶר֩ אִם־שָׁמ֨וֹעַ תִּשְׁמַ֜ע לְק֣וֹל ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ וְהַיָּשָׁ֤ר בְּעֵינָיו֙ תַּעֲשֶׂ֔ה וְהֽ͏ַאֲזַנְתָּ֙ לְמִצְוֺתָ֔יו וְשָׁמַרְתָּ֖ כָּל־חֻקָּ֑יו כָּֽל־הַמּֽ͏ַחֲלָ֞ה אֲשֶׁר־שַׂ֤מְתִּי בְמִצְרַ֙יִם֙ לֹא־אָשִׂ֣ים עָלֶ֔יךָ כִּ֛י אֲנִ֥י יְהוָ֖ה רֹפְאֶֽךָ׃", "text": "*wayyōʾmer* *ʾim*-*šāmôaʿ* *tišmaʿ* *ləqôl* *YHWH* *ʾĕlōheḵā* *wəhayyāšār* *bəʿênāyw* *taʿăśeh* *wəhaʾăzantā* *ləmiṣwōtāyw* *wəšāmartā* *kāl*-*ḥuqqāyw* *kāl*-*hammaḥălāh* *ʾăšer*-*śamtî* *ḇəmiṣrayim* *lōʾ*-*ʾāśîm* *ʿāleḵā* *kî* *ʾănî* *YHWH* *rōp̄ʾeḵā*", "grammar": { "*wayyōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*ʾim*": "conjunction - if", "*šāmôaʿ*": "qal infinitive absolute - listening", "*tišmaʿ*": "qal imperfect 2nd masculine singular - you will listen", "*ləqôl*": "preposition + noun, masculine singular construct - to voice of", "*YHWH*": "divine name - YHWH", "*ʾĕlōheḵā*": "noun, masculine plural + 2nd masculine singular suffix - your God", "*wəhayyāšār*": "conjunction + definite article + adjective, masculine singular - and the right", "*bəʿênāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - in his eyes", "*taʿăśeh*": "qal imperfect 2nd masculine singular - you will do", "*wəhaʾăzantā*": "conjunction + hiphil perfect 2nd masculine singular - and you will give ear", "*ləmiṣwōtāyw*": "preposition + noun, feminine plural + 3rd masculine singular suffix - to his commandments", "*wəšāmartā*": "conjunction + qal perfect 2nd masculine singular - and you will keep", "*kāl*": "noun, masculine singular construct - all of", "*ḥuqqāyw*": "noun, masculine plural + 3rd masculine singular suffix - his statutes", "*hammaḥălāh*": "definite article + noun, feminine singular - the disease", "*ʾăšer*": "relative pronoun - which", "*śamtî*": "qal perfect 1st singular - I placed", "*ḇəmiṣrayim*": "preposition + proper noun - in Egypt", "*lōʾ*": "negative particle - not", "*ʾāśîm*": "qal imperfect 1st singular - I will put", "*ʿāleḵā*": "preposition + 2nd masculine singular suffix - upon you", "*kî*": "conjunction - for", "*ʾănî*": "1st singular pronoun - I", "*YHWH*": "divine name - YHWH", "*rōp̄ʾeḵā*": "qal participle, masculine singular + 2nd masculine singular suffix - your healer" }, "variants": { "*šāmôaʿ tišmaʿ*": "diligently listen/surely hear (emphatic form)", "*wəhayyāšār bəʿênāyw*": "what is right in his eyes/what is upright before him", "*wəhaʾăzantā*": "give ear/pay attention/heed", "*hammaḥălāh*": "disease/sickness/illness", "*rōp̄ʾeḵā*": "your healer/your physician" } }
• Matt 4:23-24 : 23 { "verseID": "Matthew.4.23", "source": "Καὶ περιῆγεν ὅλην τὴν Γαλιλαίαν ὁ Ἰησοῦς, διδάσκων ἐν ταῖς συναγωγαῖς αὐτῶν, καὶ κηρύσσων τὸ εὐαγγέλιον τῆς βασιλείας, καὶ θεραπεύων πᾶσαν νόσον καὶ πᾶσαν μαλακίαν ἐν τῷ λαῷ.", "text": "And *periēgen holēn tēn Galilaian ho Iēsous*, *didaskōn* in *tais sunagōgais autōn*, and *kērussōn to euangelion tēs basileias*, and *therapeuōn pasan noson* and *pasan malakian* in the *laō*.", "grammar": { "*periēgen*": "imperfect active, 3rd singular - was going about", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Galilaian*": "accusative, feminine, singular - Galilee", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*tais sunagōgais*": "dative, feminine, plural - the synagogues [object of preposition]", "*autōn*": "genitive, masculine, plural - of them/their", "*kērussōn*": "present active participle, nominative, masculine, singular - proclaiming", "*to euangelion*": "accusative, neuter, singular - the gospel/good news", "*tēs basileias*": "genitive, feminine, singular - of the kingdom", "*therapeuōn*": "present active participle, nominative, masculine, singular - healing", "*pasan*": "accusative, feminine, singular - every/all", "*noson*": "accusative, feminine, singular - disease/sickness", "*pasan*": "accusative, feminine, singular - every/all", "*malakian*": "accusative, feminine, singular - malady/affliction", "*laō*": "dative, masculine, singular - people [object of preposition]" }, "variants": { "*periēgen*": "was going about/was traveling around/was circulating", "*holēn*": "whole/all/entire", "*didaskōn*": "teaching/instructing", "*sunagōgais*": "synagogues/assemblies/meeting places", "*kērussōn*": "proclaiming/preaching/heralding", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*therapeuōn*": "healing/curing/treating", "*noson*": "disease/sickness/illness", "*malakian*": "malady/affliction/weakness", "*laō*": "people/crowd/population" } } 24 { "verseID": "Matthew.4.24", "source": "Καὶ ἀπῆλθεν ἡ ἀκοὴ αὐτοῦ εἰς ὅλην τὴν Συρίαν: καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας ποικίλαις νόσοις καὶ βασάνοις συνεχομένους, καὶ δαιμονιζομένους, καὶ σεληνιαζομένους, καὶ παραλυτικούς· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *apēlthen hē akoē autou* into *holēn tēn Surian*: and *prosēnegkan autō pantas tous kakōs echontas poikilais nosois* and *basanois sunechomenous*, and *daimonizomenous*, and *selēniazomenous*, and *paralutikous*; and *etherapeusen autous*.", "grammar": { "*apēlthen*": "aorist active, 3rd singular - went forth", "*hē akoē*": "nominative, feminine, singular - the report", "*autou*": "genitive, masculine, singular - of him/his", "*holēn*": "accusative, feminine, singular - whole/all", "*tēn Surian*": "accusative, feminine, singular - Syria", "*prosēnegkan*": "aorist active, 3rd plural - they brought", "*autō*": "dative, masculine, singular - to him", "*pantas*": "accusative, masculine, plural - all", "*tous kakōs echontas*": "present active participle, accusative, masculine, plural - the ones having badly/being ill", "*poikilais*": "dative, feminine, plural - various/diverse", "*nosois*": "dative, feminine, plural - diseases/sicknesses [object of implicit preposition]", "*basanois*": "dative, feminine, plural - torments/pains [object of implicit preposition]", "*sunechomenous*": "present passive participle, accusative, masculine, plural - being seized/afflicted", "*daimonizomenous*": "present passive participle, accusative, masculine, plural - being demon-possessed", "*selēniazomenous*": "present passive participle, accusative, masculine, plural - being moon-struck/epileptics", "*paralutikous*": "accusative, masculine, plural - paralytics", "*etherapeusen*": "aorist active, 3rd singular - healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*apēlthen*": "went forth/went out/spread", "*akoē*": "report/news/fame", "*prosēnegkan*": "they brought/they carried/they presented", "*kakōs echontas*": "having badly/being ill/suffering", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*basanois*": "torments/pains/sufferings", "*sunechomenous*": "being seized/being afflicted/being oppressed", "*daimonizomenous*": "being demon-possessed/being demonized", "*selēniazomenous*": "being moon-struck/epileptics/lunatics", "*paralutikous*": "paralytics/paralyzed people", "*etherapeusen*": "healed/cured/treated" } }
• Matt 8:33 : 33 { "verseID": "Matthew.8.33", "source": "Οἱ δὲ βόσκοντες ἔφυγον, καὶ ἀπελθόντες εἰς τὴν πόλιν, ἀπήγγειλαν πάντα, καὶ τὰ τῶν δαιμονιζομένων.", "text": "The *de boskontes ephugon*, and *apelthontes* into the *polin*, *apēngeilan* all, and the things of-the *daimonizomenōn*.", "grammar": { "Οἱ": "nominative masculine plural article - the", "*de*": "postpositive particle - but/and/now", "*boskontes*": "present active participle, nominative masculine plural - feeding/tending", "*ephugon*": "aorist active indicative, 3rd person plural - fled", "*apelthontes*": "aorist active participle, nominative masculine plural - having gone away", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*polin*": "accusative feminine singular - city", "*apēngeilan*": "aorist active indicative, 3rd person plural - reported", "πάντα": "accusative neuter plural adjective - all things", "τὰ": "accusative neuter plural article - the things", "τῶν": "genitive masculine plural article - of the", "*daimonizomenōn*": "present passive participle, genitive masculine plural - being demon-possessed" }, "variants": { "*de*": "and/but/now (transitional particle)", "*boskontes*": "feeding/tending/keeping", "*ephugon*": "fled/ran away/escaped", "*apelthontes*": "having gone away/departed", "*polin*": "city/town", "*apēngeilan*": "reported/announced/told", "*daimonizomenōn*": "being demon-possessed/demonized" } }
• Matt 9:2 : 2 { "verseID": "Matthew.9.2", "source": "Καὶ, ἰδού, προσέφερον αὐτῷ παραλυτικὸν, ἐπὶ κλίνης βεβλημένον: καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ· Θάρσει· τέκνον, ἀφέωνταί σοί αἱ ἁμαρτίαι σου.", "text": "And, *idou*, they *prosepheron* to him a *paralytikon*, upon a *klinēs* having been *beblēmenon*: and *idōn* *Iēsous* the *pistin* of them *eipen* to the *paralytikō*: *Tharsei*; *teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*idou*": "aorist imperative - behold/look", "*prosepheron*": "imperfect active, 3rd person plural - were bringing/offering", "*paralytikon*": "accusative, masculine, singular - paralytic", "*klinēs*": "genitive, feminine, singular - bed/couch", "*beblēmenon*": "perfect passive participle, accusative, masculine, singular - having been laid/thrown/placed", "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith/belief", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Tharsei*": "present imperative, 2nd person singular - take courage/be of good cheer", "*teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven/are forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*idou*": "behold/look/see", "*prosepheron*": "were bringing/were offering", "*beblēmenon*": "having been laid/placed/cast/thrown", "*Tharsei*": "take courage/be of good cheer/have confidence", "*apheōntai*": "have been forgiven/are forgiven/are sent away" } }
• Matt 12:22 : 22 { "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }
• Matt 14:14 : 14 { "verseID": "Matthew.14.14", "source": "Καὶ ἐξελθὼν ὁ Ἰησοῦς, εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπʼ αὐτοῖς, καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.", "text": "And *exelthōn* the *Iēsous*, *eiden* much *ochlon*, and *esplanchnisthē* upon them, and *etherapeusen* the *arrōstous* of them.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist, active, indicative, 3rd person singular - saw", "*ochlon*": "accusative, masculine, singular - crowd", "*esplanchnisthē*": "aorist, passive, indicative, 3rd person singular - was moved with compassion", "*etherapeusen*": "aorist, active, indicative, 3rd person singular - healed", "*arrōstous*": "accusative, masculine, plural - sick ones" }, "variants": { "*exelthōn*": "having gone out/disembarked", "*eiden*": "saw/perceived/observed", "*esplanchnisthē*": "was moved with compassion/had pity", "*etherapeusen*": "healed/cured/treated", "*arrōstous*": "sick ones/infirm/ill" } }
• Mark 1:25-27 : 25 { "verseID": "Mark.1.25", "source": "Καὶ ἐπετίμησεν αὐτῷ ὁ Ἰησοῦς, λέγων, Φιμώθητι, καὶ ἔξελθε ἐξ αὐτοῦ.", "text": "And *epetimēsen* him the *Iēsous*, *legōn*, *Phimōthēti*, and *exelthe ex* him.", "grammar": { "*epetimēsen*": "aorist, active, indicative, 3rd singular - he rebuked", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Phimōthēti*": "aorist, passive, imperative, 2nd singular - be silenced/muzzled", "*exelthe*": "aorist, active, imperative, 2nd singular - come out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*epetimēsen*": "rebuked/admonished/commanded sternly", "*legōn*": "saying/speaking", "*Phimōthēti*": "be silenced/muzzled/gagged", "*exelthe*": "come out/depart/leave" } } 26 { "verseID": "Mark.1.26", "source": "Καὶ σπαράξαν αὐτὸν τὸ πνεῦμα τὸ ἀκάθαρτον, καὶ κράξαν φωνῇ μεγάλῃ, ἐξῆλθεν ἐξ αὐτοῦ.", "text": "And *sparaxan* him the *pneuma* the *akatharton*, and *kraxan phōnē megalē*, *exēlthen ex* him.", "grammar": { "*sparaxan*": "aorist, active, participle, nominative, neuter, singular - having convulsed", "*pneuma*": "nominative, neuter, singular - spirit", "*akatharton*": "nominative, neuter, singular - unclean", "*kraxan*": "aorist, active, participle, nominative, neuter, singular - having cried out", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*exēlthen*": "aorist, active, indicative, 3rd singular - it came out", "*ex*": "preposition + genitive - from/out of" }, "variants": { "*sparaxan*": "having convulsed/thrown into convulsions/torn", "*pneuma*": "spirit/breath", "*akatharton*": "unclean/impure/defiled", "*kraxan*": "having cried out/screamed/shrieked", "*phōnē*": "voice/sound/cry", "*megalē*": "loud/great/powerful", "*exēlthen*": "came out/departed/left" } } 27 { "verseID": "Mark.1.27", "source": "Καὶ ἐθαμβήθησαν πάντες, ὥστε συζητεῖν πρὸς ἑαυτούς, λέγοντας, Τί ἐστιν τοῦτο; τίς ἡ διδαχὴ ἡ καινὴ αὕτη; ὅτι κατʼ ἐξουσίαν καὶ τοῖς πνεύμασιν τοῖς ἀκαθάρτοις ἐπιτάσσει, καὶ ὑπακούουσιν αὐτῷ.", "text": "And *ethambēthēsan pantes*, so that *syzētein pros heautous*, *legontas*, What *estin* this? What the *didachē* the *kainē hautē*? For with *exousian* also the *pneumasin* the *akathartois epitassei*, and *hypakouousin* him.", "grammar": { "*ethambēthēsan*": "aorist, passive, indicative, 3rd plural - they were amazed", "*pantes*": "nominative, masculine, plural - all", "*syzētein*": "present, active, infinitive - to discuss/question", "*pros*": "preposition + accusative - with", "*heautous*": "accusative, masculine, plural, reflexive pronoun - themselves", "*legontas*": "present, active, participle, accusative, masculine, plural - saying", "*estin*": "present, active, indicative, 3rd singular - is", "*didachē*": "nominative, feminine, singular - teaching", "*kainē*": "nominative, feminine, singular - new", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*exousian*": "accusative, feminine, singular - authority", "*pneumasin*": "dative, neuter, plural - spirits", "*akathartois*": "dative, neuter, plural - unclean", "*epitassei*": "present, active, indicative, 3rd singular - he commands", "*hypakouousin*": "present, active, indicative, 3rd plural - they obey" }, "variants": { "*ethambēthēsan*": "they were amazed/astonished/awestruck", "*syzētein*": "to discuss/question/debate", "*legontas*": "saying/speaking", "*didachē*": "teaching/instruction/doctrine", "*kainē*": "new/fresh/unprecedented", "*exousian*": "authority/power/right", "*pneumasin*": "spirits/breaths", "*akathartois*": "unclean/impure/defiled", "*epitassei*": "commands/orders/directs", "*hypakouousin*": "they obey/submit to/listen to" } }
• Mark 1:32-34 : 32 { "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } } 33 { "verseID": "Mark.1.33", "source": "Καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.", "text": "And the *polis holē episynēgmenē ēn pros* the *thyran*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*holē*": "nominative, feminine, singular - whole", "*episynēgmenē*": "perfect, passive, participle, nominative, feminine, singular - having been gathered together", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pros*": "preposition + accusative - at", "*thyran*": "accusative, feminine, singular - door" }, "variants": { "*polis*": "city/town", "*holē*": "whole/entire/all", "*episynēgmenē*": "having been gathered together/assembled/collected", "*thyran*": "door/entrance/gate" } } 34 { "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }
• Mark 2:3 : 3 { "verseID": "Mark.2.3", "source": "Καὶ ἔρχονται πρὸς αὐτὸν, παραλυτικὸν φέροντες, αἰρόμενον ὑπὸ τεσσάρων.", "text": "And they *erchontai* *pros* him, *paralytikon* *pherontes*, being *airomenon* by *tessarōn*.", "grammar": { "*erchontai*": "present middle indicative, 3rd plural - they come/are coming", "*pros*": "preposition + accusative - to/toward", "*paralytikon*": "accusative, masculine, singular - paralytic", "*pherontes*": "present active participle, nominative, masculine, plural - carrying/bearing", "*airomenon*": "present passive participle, accusative, masculine, singular - being carried/lifted", "*tessarōn*": "genitive, cardinal numeral - of four/by four" }, "variants": { "*erchontai*": "come/approach", "*pherontes*": "carrying/bringing", "*airomenon*": "being carried/lifted/borne" } }
• Mark 5:8 : 8 { "verseID": "Mark.5.8", "source": "Ἔλεγεν γὰρ αὐτῷ, Ἔξελθε, τὸ πνεῦμα τὸ ἀκάθαρτον, ἐκ τοῦ ἀνθρώπου.", "text": "For he was *elegen* to him, *Exelthe*, the *pneuma* the *akatharton*, out of the *anthrōpou*.", "grammar": { "*elegen*": "imperfect, 3rd singular - was saying/had been saying", "*Exelthe*": "aorist imperative, 2nd singular - come out!", "*pneuma*": "vocative, neuter, singular - O spirit", "*akatharton*": "vocative, neuter, singular - unclean", "*anthrōpou*": "genitive, masculine, singular - of the man" }, "variants": { "*elegen*": "was saying/had been saying/was commanding", "*Exelthe*": "come out!/depart!/exit!", "*pneuma akatharton*": "unclean spirit/impure spirit", "*anthrōpou*": "man/person/human" } }
• Mark 9:25 : 25 { "verseID": "Mark.9.25", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς ὅτι ἐπισυντρέχει ὄχλος, ἐπετίμησεν τῷ πνεύματι τῷ ἀκαθάρτῳ, λέγων αὐτῷ, Τὸ πνεῦμα τὸ ἄλαλον καὶ κωφόν, ἐγώ σοι ἐπιτάσσω, ἔξελθε ἐξ αὐτοῦ, καὶ μηκέτι εἰσέλθῃς εἰς αὐτόν.", "text": "*Idōn* *de* the *Iēsous* that *episyntrechei* *ochlos*, *epetimēsen* the *pneumati* the *akathartō*, *legōn* to it, The *pneuma* the *alalon* and *kōphon*, *egō* to you *epitassō*, *exelthe* out of him, and *mēketi* *eiselthēs* into him.", "grammar": { "*Idōn*": "aorist, active, participle, nominative, masculine, singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*episyntrechei*": "present, active, indicative, 3rd person, singular - runs together/gathers/crowds", "*ochlos*": "nominative, masculine, singular - crowd", "*epetimēsen*": "aorist, active, indicative, 3rd person, singular - rebuked", "*pneumati*": "dative, neuter, singular - to the spirit", "*akathartō*": "dative, neuter, singular - unclean", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*pneuma*": "vocative, neuter, singular - spirit", "*alalon*": "vocative, neuter, singular - mute/speechless", "*kōphon*": "vocative, neuter, singular - deaf", "*egō*": "personal pronoun, nominative, 1st person, singular - I", "*epitassō*": "present, active, indicative, 1st person, singular - command", "*exelthe*": "aorist, active, imperative, 2nd person, singular - come out!", "*mēketi*": "adverb - no longer/no more", "*eiselthēs*": "aorist, active, subjunctive, 2nd person, singular - you may enter" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*episyntrechei*": "runs together/gathers/assembles quickly", "*ochlos*": "crowd/multitude/throng", "*epetimēsen*": "rebuked/commanded sternly/admonished", "*pneumati*": "spirit/breath", "*akathartō*": "unclean/impure", "*pneuma*": "spirit/breath", "*alalon*": "mute/speechless", "*kōphon*": "deaf/mute", "*epitassō*": "command/order/charge", "*exelthe*": "come out/go forth", "*mēketi*": "no longer/no more/never again", "*eiselthēs*": "may enter/go into" } }