Verse 15
{ "verseID": "Proverbs.14.15", "source": "פֶּ֭תִי יַאֲמִ֣ין לְכָל־דָּבָ֑ר וְ֝עָר֗וּם יָבִ֥ין לַאֲשֻׁרֽוֹ׃", "text": "*petî* *yaʾămîn* to *kāl-dābār* *wə-ʿārûm* *yābîn* to *ʾăšûrô*", "grammar": { "*petî*": "masculine singular noun - simple one", "*yaʾămîn*": "3rd person masculine singular Hiphil imperfect - he believes", "*kāl-dābār*": "masculine singular adjective + masculine singular noun - every word", "*wə-ʿārûm*": "conjunction + masculine singular adjective - and prudent one", "*yābîn*": "3rd person masculine singular Qal imperfect - he understands", "*ʾăšûrô*": "masculine singular noun + 3rd person masculine singular suffix - his step" }, "variants": { "*petî*": "simple one/naive one/gullible person", "*yaʾămîn*": "believes/trusts/has faith in", "*dābār*": "word/thing/matter", "*ʿārûm*": "prudent one/shrewd one/sensible one", "*yābîn*": "understands/perceives/discerns", "*ʾăšûrô*": "his step/his going/his course" } }
Other Translations
GT, oversatt fra Hebraisk
Den enkle tror alt han hører, men den kloke vurderer hva han hører nøye.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Den enfoldige tror hvert ord, men den kloke veier nøye sine skritt.
Norsk King James
Den enkle tror hvert ord; men den kloke ser vel til sine skritt.
Modernisert Norsk Bibel 1866
En enfoldig tror alt, mens en klok akter på sine skritt.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Den enfoldige tror alt, men den kloke ser nøye etter hvor han går.
Bibelen: En Moderne Oversettelse av King James Version 1611
Den enfoldige tror hvert ord, men den kloke ser nøye på sin vei.
o3-mini KJV Norsk
Den enkle tror på hvert ord, mens den forstandige nøye vokter sin ferd.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Den enfoldige tror hvert ord, men den kloke ser nøye på sin vei.
Lingvistisk bibeloversettelse fra grunntekst
Den enkle tror hvert ord, men den kloke forstår sin vei nøye.
Linguistic Bible Translation from Source Texts
The simple believe everything, but the prudent carefully consider their steps.
GT, oversatt fra hebraisk Aug2024
Den godtroende tror hvert ord, men den kloke forstår sin sti.
Original Norsk Bibel 1866
En Vanvittig troer Allting, men en Klog agter paa sin Gang.
King James Version 1769 (Standard Version)
The simple believeth every word: but the udent man looketh well to his going.
KJV 1769 norsk
Den enkle tror hvert ord, men den kloke vurderer sin vei nøye.
KJV1611 - Moderne engelsk
The simple believes every word, but the prudent man considers his steps carefully.
King James Version 1611 (Original)
The simple believeth every word: but the prudent man looketh well to his going.
Norsk oversettelse av Webster
Den enfoldige tror alt, men den forstandige overveier sine veier nøye.
Norsk oversettelse av Youngs Literal Translation
Den enkle tror alt, mens den kloke tar seg i vare.
Norsk oversettelse av ASV1901
En enkel tror hvert ord, men den kloke er nøye med sin ferd.
Norsk oversettelse av BBE
Den enkle mannen har tro på hvert ord, men en klok mann tenker over sine steg.
Coverdale Bible (1535)
An ignoraut body beleueth all thinges, but who so hath vnderstondinge, loketh well to his goinges.
Geneva Bible (1560)
The foolish will beleeue euery thing: but the prudent will consider his steppes.
Bishops' Bible (1568)
An ignorant body beleueth euery worde: but who so hath vnderstanding, loketh well to his goynges.
Authorized King James Version (1611)
¶ The simple believeth every word: but the prudent [man] looketh well to his going.
Webster's Bible (1833)
A simple man believes everything, But the prudent man carefully considers his ways.
Young's Literal Translation (1862/1898)
The simple giveth credence to everything, And the prudent attendeth to his step.
American Standard Version (1901)
The simple believeth every word; But the prudent man looketh well to his going.
Bible in Basic English (1941)
The simple man has faith in every word, but the man of good sense gives thought to his footsteps.
World English Bible (2000)
A simple man believes everything, but the prudent man carefully considers his ways.
NET Bible® (New English Translation)
A naive person will believe anything, but the shrewd person discerns his steps.
Referenced Verses
- Eph 5:17 : 17 { "verseID": "Ephesians.5.17", "source": "Διὰ τοῦτο μὴ γίνεσθε ἄφρονες, ἀλλὰ συνιέντες τί τὸ θέλημα τοῦ Κυρίου.", "text": "Because of this *mē ginesthe aphrones*, but *synientes* what [is] the *thelēma* of the *Kyriou*", "grammar": { "*mē*": "negative particle - not", "*ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*aphrones*": "nominative, masculine, plural - foolish/senseless", "*alla*": "conjunction - but", "*synientes*": "present participle, active, nominative, masculine, plural - understanding", "*thelēma*": "nominative, neuter, singular - will/desire", "*Kyriou*": "genitive, masculine, singular - of the Lord" }, "variants": { "*ginesthe*": "become/be/prove", "*aphrones*": "foolish/senseless/unwise", "*synientes*": "understanding/comprehending/perceiving", "*thelēma*": "will/desire/purpose", "*Kyriou*": "Lord/Master" } }
- 1 John 4:1 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } }
- Prov 4:26 : 26 { "verseID": "Proverbs.4.26", "source": "פַּ֭לֵּס מַעְגַּ֣ל רַגְלֶ֑ךָ וְֽכָל־דְּרָכֶ֥יךָ יִכֹּֽנוּ׃", "text": "*pallēs* *maʿgal* *raglekā* *wəkāl-dərākêkā* *yikkōnû*", "grammar": { "*pallēs*": "imperative, masculine singular, piel - make level/make straight", "*maʿgal*": "masculine singular construct noun - path of", "*raglekā*": "feminine singular noun + 2nd person masculine singular suffix - your foot", "*wəkāl-dərākêkā*": "conjunction + noun, masculine singular + masculine plural noun + 2nd person masculine singular suffix - and all your ways", "*yikkōnû*": "imperfect (jussive), 3rd person masculine plural, niphal - let them be established" }, "variants": { "*pallēs*": "make level/make straight/weigh carefully", "*maʿgal*": "path/track/way", "*yikkōnû*": "be established/be prepared/be fixed/be firm" } }
- Prov 14:8 : 8 { "verseID": "Proverbs.14.8", "source": "חָכְמַ֣ת עָ֭רוּם הָבִ֣ין דַּרְכּ֑וֹ וְאִוֶּ֖לֶת כְּסִילִ֣ים מִרְמָֽה׃", "text": "*ḥāḵmat* *ʿārûm* *hābîn* *darkô* *wə-ʾiwwelet* *kəsîlîm* *mirmâ*", "grammar": { "*ḥāḵmat*": "construct feminine singular noun - wisdom of", "*ʿārûm*": "masculine singular adjective - prudent", "*hābîn*": "Hiphil infinitive construct - to understand", "*darkô*": "masculine singular noun + 3rd person masculine singular suffix - his way", "*wə-ʾiwwelet*": "conjunction + feminine singular noun - and folly of", "*kəsîlîm*": "masculine plural noun - fools", "*mirmâ*": "feminine singular noun - deceit" }, "variants": { "*ʿārûm*": "prudent/shrewd/sensible", "*hābîn*": "to understand/to discern/to perceive", "*ʾiwwelet*": "folly/foolishness/stupidity", "*kəsîlîm*": "fools/stupid ones/dullards", "*mirmâ*": "deceit/treachery/fraud" } }
- Prov 22:3 : 3 { "verseID": "Proverbs.22.3", "source": "עָר֤וּם ׀ רָאָ֣ה רָעָ֣ה *ויסתר **וְנִסְתָּ֑ר וּ֝פְתָיִ֗ים עָבְר֥וּ וְֽנֶעֱנָֽשׁוּ׃", "text": "*'ārûm* *rā'āh* *rā'āh* and *nisTār*, and *pĕTāyîm* *'ābrû* and *ne'ĕnāšû*.", "grammar": { "*'ārûm*": "adjective used as noun, masculine singular - shrewd/prudent person", "*rā'āh*": "verb, Qal perfect, 3rd person masculine singular - he sees/saw", "*rā'āh*": "noun, feminine singular - evil/calamity/distress", "*nisTār*": "verb, Niphal perfect, 3rd person masculine singular - he is hidden/he hides himself", "*pĕTāyîm*": "noun, masculine plural - simple ones/naive ones", "*'ābrû*": "verb, Qal perfect, 3rd person plural - they pass on/they proceed", "*ne'ĕnāšû*": "verb, Niphal perfect, 3rd person plural - they are punished/they are fined" }, "variants": { "*'ārûm*": "prudent/shrewd/crafty person", "*rā'āh*": "evil/calamity/misfortune/disaster", "*nisTār*": "hides himself/takes cover/conceals himself", "*pĕTāyîm*": "simple ones/naive ones/inexperienced persons", "*'ābrû*": "go on/proceed forward/pass through", "*ne'ĕnāšû*": "are punished/suffer penalty/pay the price" } }
- Prov 27:12 : 12 { "verseID": "Proverbs.27.12", "source": "עָר֤וּם רָאָ֣ה רָעָ֣ה נִסְתָּ֑ר פְּ֝תָאיִ֗ם עָבְר֥וּ נֶעֱנָֽשׁוּ׃", "text": "*ʿārûm rāʾāh rāʿāh nistār pĕtāʾîm ʿābĕrû neʿĕnāšû*", "grammar": { "*ʿārûm*": "adjective masculine singular - prudent/shrewd", "*rāʾāh*": "qal perfect 3rd person masculine singular - sees", "*rāʿāh*": "feminine singular - evil/disaster", "*nistār*": "niphal perfect 3rd person masculine singular - hides himself", "*pĕtāʾîm*": "masculine plural - simple ones", "*ʿābĕrû*": "qal perfect 3rd person common plural - pass on", "*neʿĕnāšû*": "niphal perfect 3rd person common plural - are punished" }, "variants": { "*ʿārûm*": "prudent/shrewd/crafty/sensible", "*rāʾāh*": "sees/perceives/observes", "*rāʿāh*": "evil/distress/calamity/disaster", "*nistār*": "hides himself/conceals himself", "*pĕtāʾîm*": "simple ones/naive/inexperienced", "*ʿābĕrû*": "pass on/go ahead/continue", "*neʿĕnāšû*": "are punished/suffer penalty/pay the price" } }
- Amos 5:13 : 13 { "verseID": "Amos.5.13", "source": "לָכֵ֗ן הַמַּשְׂכִּ֛יל בָּעֵ֥ת הַהִ֖יא יִדֹּ֑ם כִּ֛י עֵ֥ת רָעָ֖ה הִֽיא׃", "text": "Therefore *ha-maśkîl* *bā-ʿēt* *ha-hîʾ* *yiddōm*, for *ʿēt* *rāʿāh* *hîʾ*", "grammar": { "*ha-maśkîl*": "definite article + participle, hiphil, masculine singular - the one being prudent", "*bā-ʿēt*": "preposition + definite article + noun, feminine singular - in the time", "*ha-hîʾ*": "definite article + demonstrative pronoun, feminine singular - that", "*yiddōm*": "imperfect, qal, 3rd masculine singular - he will be silent", "*ʿēt*": "noun, feminine singular - time", "*rāʿāh*": "adjective, feminine singular - evil/bad", "*hîʾ*": "personal pronoun, 3rd feminine singular - she/it" }, "variants": { "*maśkîl*": "one being prudent/wise/insightful/successful", "*yiddōm*": "will be silent/will keep quiet", "*rāʿāh*": "evil/bad/harmful/unpleasant" } }
- Acts 13:7 : 7 { "verseID": "Acts.13.7", "source": "Ὃς ἦν σὺν τῷ ἀνθυπάτῳ, Σεργίῳ Παύλῳ, ἀνδρὶ συνετῷ· οὗτος προσκαλεσάμενος Βαρνάβαν καὶ Σαῦλον, ἐπεζήτησεν ἀκοῦσαι τὸν λόγον τοῦ Θεοῦ.", "text": "Who *ēn* with the *anthypatō*, *Sergiō Paulō*, *andri synetō*; this one *proskalesamenos* *Barnaban* and *Saulon*, *epezētēsen* *akousai* the *logon* of the *Theou*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*anthypatō*": "dative, masculine, singular - with proconsul", "*Sergiō Paulō*": "dative, masculine, singular - with Sergius Paulus", "*andri*": "dative, masculine, singular - with man", "*synetō*": "dative, masculine, singular - intelligent/prudent", "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having summoned", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*Saulon*": "accusative, masculine, singular - Saul", "*epezētēsen*": "aorist active indicative, 3rd person singular - he sought earnestly", "*akousai*": "aorist active infinitive - to hear", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*ēn*": "was/existed", "*anthypatō*": "proconsul/governor", "*andri*": "man/husband", "*synetō*": "intelligent/prudent/wise/understanding", "*proskalesamenos*": "having summoned/called for/invited", "*epezētēsen*": "sought earnestly/diligently sought/desired", "*akousai*": "to hear/listen to", "*logon*": "word/message/account", "*Theou*": "God/deity" } }
- Rom 16:18-19 : 18 { "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } } 19 { "verseID": "Romans.16.19", "source": "Ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο. Χαίρω οὖν τὸ ἐφʼ ὑμῖν: θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν.", "text": "For the of-you *hypakoē* to all *aphiketo*. *Chairō* therefore the over you: *thelō* *de* you *sophous* *men* *einai* to the *agathon*, *akeraious* *de* to the *kakon*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "ὑμῶν": "genitive plural pronoun - of you/your", "*hypakoē*": "nominative feminine singular - obedience", "εἰς": "preposition with accusative - to", "πάντας": "accusative masculine plural - all", "*aphiketo*": "aorist indicative middle, 3rd person singular - has reached/has become known", "*Chairō*": "present indicative active, 1st person singular - rejoice/am glad", "οὖν": "inferential conjunction - therefore/then", "ἐφʼ": "preposition with dative - over/concerning", "ὑμῖν": "dative plural pronoun - you", "*thelō*": "present indicative active, 1st person singular - want/wish", "*de*": "postpositive conjunction - but/and", "ὑμᾶς": "accusative plural pronoun - you", "*sophous*": "accusative masculine plural - wise", "*men*": "postpositive particle - indeed/on the one hand", "*einai*": "present infinitive - to be", "*agathon*": "accusative neuter singular - good", "*akeraious*": "accusative masculine plural - innocent/unmixed", "*kakon*": "accusative neuter singular - evil" }, "variants": { "*hypakoē*": "obedience/compliance", "*aphiketo*": "has reached/has become known/has gone out", "*Chairō*": "rejoice/am glad/delight", "*thelō*": "want/wish/desire", "*sophous*": "wise/skilled/learned", "*einai*": "to be/exist", "*agathon*": "good/what is good", "*akeraious*": "innocent/unmixed/pure/simple", "*kakon*": "evil/what is evil" } }
- Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }