Verse 96
{ "verseID": "Psalms.119.96", "source": "לְֽכָל־תִּ֭כְלָה רָאִ֣יתִי קֵ֑ץ רְחָבָ֖ה מִצְוָתְךָ֣ מְאֹֽד׃", "text": "To all *ləḵāl* perfection *tiḵlâ* I have seen *rāʾîṯî* a limit *qēṣ*; exceedingly broad *rəḥāḇâ məʾōḏ* is your commandment *miṣwāṯəḵā*.", "grammar": { "*ləḵāl*": "preposition + noun masculine singular construct - to all", "*tiḵlâ*": "noun feminine singular - perfection/completeness", "*rāʾîṯî*": "qal perfect 1st person singular - I have seen", "*qēṣ*": "noun masculine singular - end/limit", "*rəḥāḇâ*": "adjective feminine singular - broad/wide", "*miṣwāṯəḵā*": "noun feminine singular construct + 2nd person masculine singular suffix - your commandment", "*məʾōḏ*": "adverb - exceedingly/very much" }, "variants": { "*tiḵlâ*": "perfection/completeness/consummation", "*rāʾîṯî*": "I have seen/I have observed/I have perceived", "*qēṣ*": "limit/end/boundary", "*rəḥāḇâ*": "broad/wide/extensive", "*miṣwāṯəḵā*": "your commandment/your instruction", "*məʾōḏ*": "exceedingly/very/greatly" } }
Other Translations
GT, oversatt fra Hebraisk
Jeg har sett en grense for all fullkommenhet, men ditt bud er uendelig bredt.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Jeg har sett en ende på all fullkommenhet, men ditt bud er overmåte vidtfavnende.
Norsk King James
Jeg har sett en ende på all perfeksjon: men ditt bud er over målet.
Modernisert Norsk Bibel 1866
Jeg har sett en grense for alt, men ditt bud er uendelig bredt.
Bibelen: En Moderne Oversettelse av King James Version 1611
Jeg har sett en ende på all fullkommenhet, men ditt bud er meget omfattende.
o3-mini KJV Norsk
Jeg har sett enden på all fullkommenhet, men ditt bud er uendelig.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Jeg har sett en ende på all fullkommenhet, men ditt bud er meget omfattende.
Lingvistisk bibeloversettelse fra grunntekst
Jeg har sett en ende på all perfeksjon, men ditt bud er uten grenser.
Linguistic Bible Translation from Source Texts
I have seen a limit to all perfection, but Your commandment is exceedingly broad.
GT, oversatt fra hebraisk Aug2024
Jeg har sett en grense for alt fullkomment, men dine bud er ubegrensede.
Original Norsk Bibel 1866
Jeg haver seet Ende paa alle Ting, (men) dit Bud (strækker sig) saare vidt.
King James Version 1769 (Standard Version)
I have seen an end of all perfection: but thy commandment is exceeding broad.
KJV 1769 norsk
Jeg har sett en avslutning på all fullkommenhet: men ditt bud er uendelig bredt.
KJV1611 - Moderne engelsk
I have seen the consummation of all perfection, but Your commandment is exceedingly broad.
King James Version 1611 (Original)
I have seen an end of all perfection: but thy commandment is exceeding broad.
Norsk oversettelse av Webster
Jeg har sett en grense for all fullkommenhet, men dine bud er grenseløse.
Norsk oversettelse av Youngs Literal Translation
Jeg har sett en begrensning for all fullkommenhet, men Dine bud er grenseløse.
Norsk oversettelse av ASV1901
MEM. Jeg har sett en slutt på all fullkommenhet, men ditt bud er uendelig.
Norsk oversettelse av BBE
Jeg har sett at ingenting på jorden er fullkomment; men din lære er svært vid.
Coverdale Bible (1535)
I se that all thinges come to an ende, but thy commaundemet is exceadinge brode.
Geneva Bible (1560)
I haue seene an ende of all perfection: but thy commandement is exceeding large.
Bishops' Bible (1568)
I see an ende of euery thing be it neuer so perfect: but thy commaundement is exceedyng large.
Authorized King James Version (1611)
¶ I have seen an end of all perfection: [but] thy commandment [is] exceeding broad.
Webster's Bible (1833)
I have seen a limit to all perfection, But your commands are boundless.
Young's Literal Translation (1862/1898)
Of all perfection I have seen an end, Broad `is' Thy command -- exceedingly!
American Standard Version (1901)
I have seen an end of all perfection; [But] thy commandment is exceeding broad.
Bible in Basic English (1941)
I have seen that nothing on earth is complete; but your teaching is very wide.
World English Bible (2000)
I have seen a limit to all perfection, but your commands are boundless. MEM
NET Bible® (New English Translation)
I realize that everything has its limits, but your commands are beyond full comprehension.
Referenced Verses
- Heb 4:12-13 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } } 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }
- 1 Sam 9:2 : 2 { "verseID": "1 Samuel.9.2", "source": "וְלוֹ־הָיָ֨ה בֵ֜ן וּשְׁמ֤וֹ שָׁאוּל֙ בָּח֣וּר וָט֔וֹב וְאֵ֥ין אִ֛ישׁ מִבְּנֵ֥י יִשְׂרָאֵ֖ל ט֣וֹב מִמֶּ֑נּוּ מִשִּׁכְמ֣וֹ וָמַ֔עְלָה גָּבֹ֖הַּ מִכָּל־הָעָֽם׃", "text": "And to-him-*hāyāh* *bēn* and-*šəmô* *šāʾûl* *bāḥûr* and-*ṭôḇ* and-*ʾên* *îš* from-*bənê* *yiśrāʾēl* *ṭôḇ* than-him; from-*šiḵmô* and-upward *gāḇōah* from-all-*hāʿām*.", "grammar": { "*hāyāh*": "Qal perfect, 3rd singular masculine - was/existed", "*bēn*": "noun, masculine, singular, absolute - son", "*šəmô*": "noun, masculine, singular + 3rd singular masculine suffix - his name", "*šāʾûl*": "proper noun - Saul (asked for/requested)", "*bāḥûr*": "noun/adjective, masculine, singular - young man/choice", "*ṭôḇ*": "adjective, masculine, singular - good/handsome", "*ʾên*": "particle of negation - there is not/was not", "*îš*": "noun, masculine, singular, absolute - man", "*bənê*": "noun, masculine, plural, construct - sons of", "*yiśrāʾēl*": "proper noun - Israel", "*šiḵmô*": "noun, masculine, singular + 3rd singular masculine suffix - his shoulder", "*gāḇōah*": "adjective, masculine, singular - tall/high", "*hāʿām*": "noun, masculine, singular, with definite article - the people" }, "variants": { "*bāḥûr*": "young man/choice/handsome/selected", "*ṭôḇ*": "good/handsome/pleasing/appropriate", "*gāḇōah*": "tall/high/exalted" } }
- 1 Sam 17:8 : 8 { "verseID": "1 Samuel.17.8", "source": "וַֽיַּעֲמֹ֗ד וַיִּקְרָא֙ אֶל־מַעַרְכֹ֣ת יִשְׂרָאֵ֔ל וַיֹּ֣אמֶר לָהֶ֔ם לָ֥מָּה תֵצְא֖וּ לַעֲרֹ֣ךְ מִלְחָמָ֑ה הֲל֧וֹא אָנֹכִ֣י הַפְּלִשְׁתִּ֗י וְאַתֶּם֙ עֲבָדִ֣ים לְשָׁא֔וּל בְּרוּ־לָכֶ֥ם אִ֖ישׁ וְיֵרֵ֥ד אֵלָֽי׃", "text": "And he *ʿāmad* and *qārāʾ* to-*maʿărāḵôt* *Yiśrāʾēl* and *ʾāmar* to them, 'Why *yāṣāʾ* you to *ʿāraḵ* *milḥāmâ*? [Am] not *ʾānōḵî* the-*Pəlištî*, and you [are] *ʿăḇāḏîm* to *Šāʾûl*? *bārā*-for yourselves [an] *ʾîš* and let him *yārad* to me.'", "grammar": { "*ʿāmad*": "Qal imperfect 3rd person masculine singular with waw-consecutive - he stood", "*qārāʾ*": "Qal imperfect 3rd person masculine singular with waw-consecutive - he called", "*maʿărāḵôt*": "noun, feminine plural construct - battle lines/ranks of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾāmar*": "Qal imperfect 3rd person masculine singular with waw-consecutive - he said", "*yāṣāʾ*": "Qal imperfect 2nd person masculine plural - you come out", "*ʿāraḵ*": "Qal infinitive construct - to arrange/set in order", "*milḥāmâ*": "noun, feminine singular - battle/war", "*ʾānōḵî*": "personal pronoun 1st person singular - I", "*Pəlištî*": "gentilic adjective masculine singular with definite article - the Philistine", "*ʿăḇāḏîm*": "noun, masculine plural - servants/slaves", "*Šāʾûl*": "proper noun - Saul", "*bārā*": "Qal imperative masculine plural - choose", "*ʾîš*": "noun, masculine singular - man", "*yārad*": "Qal imperfect 3rd person masculine singular jussive - let him come down" }, "variants": { "*ʿāmad*": "stood/took a stand/positioned himself", "*qārāʾ*": "called/cried out/proclaimed", "*maʿărāḵôt*": "battle lines/ranks/armies", "*yāṣāʾ*": "come out/go forth", "*ʿāraḵ*": "arrange/draw up/set in order", "*ʿăḇāḏîm*": "servants/slaves", "*bārā*": "choose/select", "*yārad*": "come down/descend" } }
- 1 Sam 17:49-51 : 49 { "verseID": "1 Samuel.17.49", "source": "וַיִּשְׁלַח֩ דָּוִ֨ד אֶת־יָד֜וֹ אֶל־הַכֶּ֗לִי וַיִּקַּ֨ח מִשָּׁ֥ם אֶ֙בֶן֙ וַיְקַלַּ֔ע וַיַּ֥ךְ אֶת־הַפְּלִשְׁתִּ֖י אֶל־מִצְח֑וֹ וַתִּטְבַּ֤ע הָאֶ֙בֶן֙ בְּמִצְח֔וֹ וַיִּפֹּ֥ל עַל־פָּנָ֖יו אָֽרְצָה׃", "text": "*wə-yišlaḥ* *Dāwid* *ʾet*-*yād*-his to-the-*kelî* *wə-yiqqaḥ* from-there *ʾeben* and-*yəqallaʿ* and-*yaḵ* *ʾet*-the-*pəlištî* to-*mēṣaḥ*-his *wa-tiṭbaʿ* the-*ʾeben* in-*mēṣaḥ*-his and-*yippōl* on-*pānîm*-his *ʾarṣāh*", "grammar": { "*wə-yišlaḥ*": "conjunction + qal imperfect, 3rd masculine singular - and sent/put out", "*Dāwid*": "proper noun, masculine - David", "*yād*": "noun, feminine singular with 3rd masculine singular suffix - his hand", "*kelî*": "noun, masculine singular with definite article - the vessel/bag/pouch", "*wə-yiqqaḥ*": "conjunction + qal imperfect, 3rd masculine singular - and took", "*ʾeben*": "noun, feminine singular - stone", "*yəqallaʿ*": "piel imperfect, 3rd masculine singular - slung/hurled", "*yaḵ*": "hiphil imperfect, 3rd masculine singular - struck", "*pəlištî*": "noun, masculine singular with definite article - the Philistine", "*mēṣaḥ*": "noun, masculine singular with 3rd masculine singular suffix - his forehead", "*wa-tiṭbaʿ*": "conjunction + qal imperfect, 3rd feminine singular - and sank/penetrated", "*ʾeben*": "noun, feminine singular with definite article - the stone", "*mēṣaḥ*": "noun, masculine singular with 3rd masculine singular suffix - his forehead", "*yippōl*": "qal imperfect, 3rd masculine singular - fell", "*pānîm*": "noun, masculine plural with 3rd masculine singular suffix - his face", "*ʾarṣāh*": "noun, feminine singular with directional suffix - to the ground" }, "variants": { "*kelî*": "vessel/bag/pouch/equipment", "*yəqallaʿ*": "slung/hurled/shot", "*tiṭbaʿ*": "sank/penetrated/embedded" } } 50 { "verseID": "1 Samuel.17.50", "source": "וַיֶּחֱזַ֨ק דָּוִ֤ד מִן־הַפְּלִשְׁתִּי֙ בַּקֶּ֣לַע וּבָאֶ֔בֶן וַיַּ֥ךְ אֶת־הַפְּלִשְׁתִּ֖י וַיְמִיתֵ֑הוּ וְחֶ֖רֶב אֵ֥ין בְּיַד־דָּוִֽד׃", "text": "*wə-yeḥĕzaq* *Dāwid* from-the-*pəlištî* with-the-*qelaʿ* and-with-the-*ʾeben* and-*yaḵ* *ʾet*-the-*pəlištî* and-*yəmîtēhû* and-*ḥereb* *ʾên* in-*yad*-*Dāwid*", "grammar": { "*wə-yeḥĕzaq*": "conjunction + qal imperfect, 3rd masculine singular - and prevailed/was stronger", "*Dāwid*": "proper noun, masculine - David", "*pəlištî*": "noun, masculine singular with definite article - the Philistine", "*qelaʿ*": "noun, masculine singular with definite article - the sling", "*ʾeben*": "noun, feminine singular with definite article - the stone", "*yaḵ*": "hiphil imperfect, 3rd masculine singular - struck", "*pəlištî*": "noun, masculine singular with definite article - the Philistine", "*yəmîtēhû*": "hiphil imperfect, 3rd masculine singular with 3rd masculine singular suffix - killed him", "*ḥereb*": "noun, feminine singular - sword", "*ʾên*": "negative existential particle - there was not", "*yad*": "noun, feminine singular construct - hand of", "*Dāwid*": "proper noun, masculine - David" }, "variants": { "*yeḥĕzaq*": "prevailed/was stronger/overcame", "*qelaʿ*": "sling/slingshot" } } 51 { "verseID": "1 Samuel.17.51", "source": "וַיָּ֣רָץ דָּ֠וִד וַיַּעֲמֹ֨ד אֶל־הַפְּלִשְׁתִּ֜י וַיִּקַּ֣ח אֶת־חַ֠רְבּוֹ וַֽיִּשְׁלְפָ֤הּ מִתַּעְרָהּ֙ וַיְמֹ֣תְתֵ֔הוּ וַיִּכְרָת־בָּ֖הּ אֶת־רֹאשׁ֑וֹ וַיִּרְא֧וּ הַפְּלִשְׁתִּ֛ים כִּֽי־מֵ֥ת גִּבּוֹרָ֖ם וַיָּנֻֽסוּ׃", "text": "*wə-yāroṣ* *Dāwid* and-*yaʿămōd* to-the-*pəlištî* and-*yiqqaḥ* *ʾet*-*ḥarbô* and-*yišləpāhh* from-*taʿrāh* and-*yəmōtətēhû* and-*yiḵrōt*-with-it *ʾet*-*rōʾš*-his and-*yirʾû* the-*pəlištîm* that-*mēt* *gibbôrām* and-*yānusû*", "grammar": { "*wə-yāroṣ*": "conjunction + qal imperfect, 3rd masculine singular - and ran", "*Dāwid*": "proper noun, masculine - David", "*yaʿămōd*": "qal imperfect, 3rd masculine singular - stood", "*pəlištî*": "noun, masculine singular with definite article - the Philistine", "*yiqqaḥ*": "qal imperfect, 3rd masculine singular - took", "*ḥarbô*": "noun, feminine singular with 3rd masculine singular suffix - his sword", "*yišləpāhh*": "qal imperfect, 3rd masculine singular with 3rd feminine singular suffix - drew it", "*taʿrāh*": "noun, feminine singular with 3rd feminine singular suffix - its sheath", "*yəmōtətēhû*": "polel imperfect, 3rd masculine singular with 3rd masculine singular suffix - killed him", "*yiḵrōt*": "qal imperfect, 3rd masculine singular - cut off", "*rōʾš*": "noun, masculine singular with 3rd masculine singular suffix - his head", "*yirʾû*": "qal imperfect, 3rd masculine plural - saw", "*pəlištîm*": "proper noun, masculine plural with definite article - the Philistines", "*mēt*": "qal perfect, 3rd masculine singular - died/was dead", "*gibbôrām*": "noun, masculine singular with 3rd masculine plural suffix - their champion/mighty man", "*yānusû*": "qal imperfect, 3rd masculine plural - fled" }, "variants": { "*yišləpāhh*": "drew it/pulled it out", "*yəmōtətēhû*": "killed him/put him to death", "*gibbôrām*": "champion/mighty man/warrior" } }
- 1 Sam 31:4-5 : 4 { "verseID": "1 Samuel.31.4", "source": "וַיֹּ֣אמֶר שָׁאוּל֩ לְנֹשֵׂ֨א כֵלָ֜יו שְׁלֹ֥ף חַרְבְּךָ֣ ׀ וְדָקְרֵ֣נִי בָ֗הּ פֶּן־יָ֠בוֹאוּ הָעֲרֵלִ֨ים הָאֵ֤לֶּה וּדְקָרֻ֙נִי֙ וְהִתְעַלְּלוּ־בִ֔י וְלֹ֤א אָבָה֙ נֹשֵׂ֣א כֵלָ֔יו כִּ֥י יָרֵ֖א מְאֹ֑ד וַיִּקַּ֤ח שָׁאוּל֙ אֶת־הַחֶ֔רֶב וַיִּפֹּ֖ל עָלֶֽיהָ׃", "text": "And *wayyōʾmer* *šāʾûl* to *nōśēʾ kēlāyw* '*šəlōp̄* your *ḥarbəḵā* and *wədāqrēnî* with it, lest *pen-yābôʾû* *hāʿărēlîm* *hāʾēlleh* and *ûdəqārūnî* and *wəhitʿalləlû-bî*.' But not *ʾābāh* *nōśēʾ kēlāyw*, for he *yārēʾ* exceedingly; and *wayyiqqaḥ* *šāʾûl* *ʾet-haḥereb* and *wayyippōl* upon it.", "grammar": { "*wayyōʾmer*": "verb, qal imperfect consecutive, 3rd person masculine singular - and he said", "*šāʾûl*": "proper noun - Saul", "*nōśēʾ kēlāyw*": "participle construct + noun with 3rd person masculine singular suffix - bearer of his weapons/armor-bearer", "*šəlōp̄*": "verb, qal imperative, masculine singular - draw out", "*ḥarbəḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your sword", "*wədāqrēnî*": "conjunction + verb, qal imperative, masculine singular with 1st person singular suffix - and pierce me", "*pen-yābôʾû*": "conjunction + verb, qal imperfect, 3rd person masculine plural - lest they come", "*hāʿărēlîm*": "noun, masculine plural with definite article - the uncircumcised", "*hāʾēlleh*": "demonstrative pronoun, masculine plural - these", "*ûdəqārūnî*": "conjunction + verb, qal perfect, 3rd person masculine plural with 1st person singular suffix - and they pierce me", "*wəhitʿalləlû-bî*": "conjunction + verb, hithpael perfect, 3rd person masculine plural + preposition with 1st person singular suffix - and they abuse me", "*ʾābāh*": "verb, qal perfect, 3rd person masculine singular - was willing", "*yārēʾ*": "verb, qal perfect, 3rd person masculine singular - feared", "*wayyiqqaḥ*": "verb, qal imperfect consecutive, 3rd person masculine singular - and he took", "*ʾet-haḥereb*": "direct object marker + noun, feminine singular with definite article - the sword", "*wayyippōl*": "verb, qal imperfect consecutive, 3rd person masculine singular - and he fell" }, "variants": { "*nōśēʾ kēlāyw*": "armor-bearer/weapons-bearer", "*šəlōp̄*": "draw/unsheathe/pull out", "*wədāqrēnî*": "pierce me/thrust me through/stab me", "*hāʿărēlîm*": "uncircumcised ones/Gentiles/foreigners", "*wəhitʿalləlû-bî*": "abuse me/mock me/make sport of me", "*ʾābāh*": "was willing/consented/agreed" } } 5 { "verseID": "1 Samuel.31.5", "source": "וַיַּ֥רְא נֹשֵֽׂא־כֵלָ֖יו כִּ֣י מֵ֣ת שָׁא֑וּל וַיִּפֹּ֥ל גַּם־ה֛וּא עַל־חַרְבּ֖וֹ וַיָּ֥מָת עִמּֽוֹ׃", "text": "And *wayyarʾ* *nōśēʾ-kēlāyw* that *mēt* *šāʾûl*, and *wayyippōl* also he upon his *ḥarbô* and *wayyāmāt* with him.", "grammar": { "*wayyarʾ*": "verb, qal imperfect consecutive, 3rd person masculine singular - and he saw", "*nōśēʾ-kēlāyw*": "participle construct + noun with 3rd person masculine singular suffix - bearer of his weapons/armor-bearer", "*mēt*": "verb, qal perfect, 3rd person masculine singular - died/was dead", "*šāʾûl*": "proper noun - Saul", "*wayyippōl*": "verb, qal imperfect consecutive, 3rd person masculine singular - and he fell", "*ḥarbô*": "noun, feminine singular with 3rd person masculine singular suffix - his sword", "*wayyāmāt*": "verb, qal imperfect consecutive, 3rd person masculine singular - and he died" }, "variants": { "*nōśēʾ-kēlāyw*": "armor-bearer/weapons-bearer", "*mēt*": "died/was dead" } }
- 2 Sam 14:25 : 25 { "verseID": "2 Samuel.14.25", "source": "וּכְאַבְשָׁל֗וֹם לֹא־הָיָ֧ה אִישׁ־יָפֶ֛ה בְּכָל־יִשְׂרָאֵ֖ל לְהַלֵּ֣ל מְאֹ֑ד מִכַּ֤ף רַגְלוֹ֙ וְעַ֣ד קָדְקֳד֔וֹ לֹא־הָ֥יָה ב֖וֹ מֽוּם׃", "text": "And-like-*ʾAbšālôm* not-*hāyāh* *ʾîš*-*yāpeh* in-all-*Yiśrāʾēl* to-*hallēl* *məʾōd*; from-*kap* *raglô* and-until *qodqodô* not-*hāyāh* in-him *mûm*.", "grammar": { "*ʾAbšālôm*": "proper name - Absalom", "*hāyāh*": "Qal perfect, 3rd person masculine singular - was/existed", "*ʾîš*": "masculine singular noun - man", "*yāpeh*": "adjective, masculine singular - handsome/beautiful", "*Yiśrāʾēl*": "proper name - Israel", "*hallēl*": "Piel infinitive construct - to praise", "*məʾōd*": "adverb - very/exceedingly", "*kap*": "construct state of feminine singular noun - sole of", "*raglô*": "feminine singular noun with 3rd person masculine singular suffix - his foot", "*qodqodô*": "masculine singular noun with 3rd person masculine singular suffix - his crown/scalp", "*mûm*": "masculine singular noun - blemish/defect" }, "variants": { "*yāpeh*": "handsome/beautiful/good-looking", "*hallēl*": "to praise/commend/boast", "*kap*": "sole/palm/hand", "*mûm*": "blemish/defect/spot" } }
- 2 Sam 16:23 : 23 { "verseID": "2 Samuel.16.23", "source": "וַעֲצַ֣ת אֲחִיתֹ֗פֶל אֲשֶׁ֤ר יָעַץ֙ בַּיָּמִ֣ים הָהֵ֔ם כַּאֲשֶׁ֥ר יִשְׁאַל־**אִ֖ישׁ בִּדְבַ֣ר הָאֱלֹהִ֑ים כֵּ֚ן כָּל־עֲצַ֣ת אֲחִיתֹ֔פֶל גַּם־לְדָוִ֖ד גַּ֥ם לְאַבְשָׁלֹֽם׃ ס", "text": "And *waʿăṣaṯ* *ʾĂḥîṯōpel* which he *yāʿaṣ* in those *bayyāmîm* was as if one *yišʾal* *ʾîš* in *bidbar* *hāʾĕlōhîm*. So was all *ʿăṣaṯ* *ʾĂḥîṯōpel* both to *Dāwid* and also to *ʾAbšālōm*.", "grammar": { "*waʿăṣaṯ*": "waw conjunctive + noun, feminine singular construct - and the counsel of", "*ʾĂḥîṯōpel*": "proper noun - Ahithophel", "*yāʿaṣ*": "qal perfect, 3rd masculine singular - advised/counseled", "*bayyāmîm*": "preposition + definite article + noun, masculine plural - in the days", "*yišʾal*": "qal imperfect, 3rd masculine singular - would inquire", "*ʾîš*": "noun, masculine singular - a man", "*bidbar*": "preposition + noun, masculine singular construct - in the word of", "*hāʾĕlōhîm*": "definite article + noun, masculine plural - God", "*ʿăṣaṯ*": "noun, feminine singular construct - counsel of", "*Dāwid*": "proper noun - David", "*ʾAbšālōm*": "proper noun - Absalom" }, "variants": { "*waʿăṣaṯ*": "counsel/advice/plan", "*yāʿaṣ*": "advised/counseled/gave advice", "*yišʾal*": "would inquire/would ask/would consult", "*bidbar*": "in the word/in the matter/by the oracle", "*hāʾĕlōhîm*": "God/the divine being/the deity" } }
- 2 Sam 17:23 : 23 { "verseID": "2 Samuel.17.23", "source": "וַאֲחִיתֹ֣פֶל רָאָ֗ה כִּ֣י לֹ֣א נֶעֶשְׂתָה֮ עֲצָתוֹ֒ וַיַּחֲבֹ֣שׁ אֶֽת־הַחֲמ֗וֹר וַיָּ֜קָם וַיֵּ֤לֶךְ אֶל־בֵּיתוֹ֙ אֶל־עִיר֔וֹ וַיְצַ֥ו אֶל־בֵּית֖וֹ וַיֵּחָנַ֑ק וַיָּ֕מָת וַיִּקָּבֵ֖ר בְּקֶ֥בֶר אָבִֽיו׃", "text": "And-*wa-ʾĂḥîtōpel* *rāʾâ* that not *neʿeśtâ* his-*ʿăṣâtô* and-*wayyaḥăbōš* *ʾet*-the-*ḥămôr* and-*wayyāqām* and-*wayyēlek* to-his-house to-his-city and-*wayṣaw* to-his-house and-*wayyēḥānaq* and-*wayyāmāt* and-*wayyiqqābēr* in-grave-of his-father", "grammar": { "*wa-ʾĂḥîtōpel*": "waw conjunction + proper noun, masculine - and Ahithophel", "*rāʾâ*": "perfect, 3rd masculine singular - he saw", "*neʿeśtâ*": "niphal perfect, 3rd feminine singular - was done/followed", "*ʿăṣâtô*": "noun, feminine singular + 3rd masculine singular suffix - his counsel", "*wayyaḥăbōš*": "waw consecutive + imperfect, 3rd masculine singular - and he saddled", "*ʾet*": "direct object marker", "*ḥămôr*": "noun, masculine singular - donkey", "*wayyāqām*": "waw consecutive + imperfect, 3rd masculine singular - and he arose", "*wayyēlek*": "waw consecutive + imperfect, 3rd masculine singular - and he went", "*wayṣaw*": "waw consecutive + imperfect, 3rd masculine singular - and he gave orders", "*wayyēḥānaq*": "waw consecutive + imperfect, 3rd masculine singular, niphal - and he hanged himself", "*wayyāmāt*": "waw consecutive + imperfect, 3rd masculine singular - and he died", "*wayyiqqābēr*": "waw consecutive + imperfect, 3rd masculine singular, niphal - and he was buried" }, "variants": { "*neʿeśtâ*": "was done/was carried out/was followed", "*wayṣaw*": "he ordered/he arranged/he put in order/he set his house in order" } }
- 2 Sam 18:14 : 14 { "verseID": "2Samuel.18.14", "source": "וַיֹּ֣אמֶר יוֹאָ֔ב לֹא־כֵ֖ן אֹחִ֣ילָה לְפָנֶ֑יךָ וַיִּקַּח֩ שְׁלֹשָׁ֨ה שְׁבָטִ֜ים בְּכַפּ֗וֹ וַיִּתְקָעֵם֙ בְּלֵ֣ב אַבְשָׁל֔וֹם עוֹדֶ֥נּוּ חַ֖י בְּלֵ֥ב הָאֵלָֽה׃", "text": "And-*yōʾmer* *Yôʾāḇ* not-thus *ʾōḥîlâ* before-*p̄āneḵā* and-*yiqqaḥ* three *šěḇāṭîm* in-*kappô* and-*yiṯqāʿēm* in-*lēḇ* *ʾAḇšālôm* *ʿôḏennû* *ḥay* in-*lēḇ* the-*ʾēlâ*.", "grammar": { "*yōʾmer*": "third person masculine singular qal imperfect consecutive - and he said", "*Yôʾāḇ*": "proper noun - Joab", "*ʾōḥîlâ*": "first person singular hiphil imperfect cohortative - I will wait/linger", "*p̄āneḵā*": "masculine plural noun with second person masculine singular suffix - your face/presence", "*yiqqaḥ*": "third person masculine singular qal imperfect consecutive - and he took", "*šěḇāṭîm*": "masculine plural noun - rods/staffs/spears/darts", "*kappô*": "feminine singular noun with third person masculine singular suffix - his palm/hand", "*yiṯqāʿēm*": "third person masculine singular qal imperfect consecutive with third person masculine plural suffix - and he thrust them", "*lēḇ*": "masculine singular construct - heart of", "*ʾAḇšālôm*": "proper noun - Absalom", "*ʿôḏennû*": "adverb with third person masculine singular suffix - while he was still", "*ḥay*": "masculine singular adjective - alive/living", "*ʾēlâ*": "feminine singular noun with definite article - the terebinth/oak" }, "variants": { "*ʾōḥîlâ*": "I will wait/I will tarry/I must delay", "*šěḇāṭîm*": "darts/spears/javelins/rods", "*yiṯqāʿēm*": "thrust them/stuck them/drove them", "*lēḇ*": "heart/middle/midst", "*ʿôḏennû*": "while he was still/yet he was/as he was yet", "*ʾēlâ*": "terebinth/oak tree" } }
- 2 Sam 18:17 : 17 { "verseID": "2Samuel.18.17", "source": "וַיִּקְח֣וּ אֶת־אַבְשָׁל֗וֹם וַיַּשְׁלִ֨יכוּ אֹת֤וֹ בַיַּ֙עַר֙ אֶל־הַפַּ֣חַת הַגָּד֔וֹל וַיַּצִּ֧בוּ עָלָ֛יו גַּל־אֲבָנִ֖ים גָּד֣וֹל מְאֹ֑ד וְכָל־יִשְׂרָאֵ֔ל נָ֖סוּ אִ֥ישׁ לְאֹהָלָֽיו׃", "text": "And-*yiqqěḥû* *ʾeṯ*-*ʾAḇšālôm* and-*yaššlîḵû* *ʾōṯô* in-the-*yaʿar* to-the-*paḥaṯ* the-*gāḏôl* and-*yaṣṣîḇû* upon-him *gal*-*ʾăḇānîm* *gāḏôl* *měʾōḏ* and-all-*Yiśrāʾēl* *nāsû* *ʾîš* to-*ʾōhālāyw*.", "grammar": { "*yiqqěḥû*": "third person masculine plural qal imperfect consecutive - and they took", "*ʾeṯ*": "direct object marker", "*ʾAḇšālôm*": "proper noun - Absalom", "*yaššlîḵû*": "third person masculine plural hiphil imperfect consecutive - and they threw/cast", "*ʾōṯô*": "direct object marker with third person masculine singular suffix - him", "*yaʿar*": "masculine singular noun with definite article - the forest/woods/thicket", "*paḥaṯ*": "masculine singular noun with definite article - the pit/hole", "*gāḏôl*": "masculine singular adjective - great/large", "*yaṣṣîḇû*": "third person masculine plural hiphil imperfect consecutive - and they erected/set up", "*gal*": "masculine singular construct - heap of", "*ʾăḇānîm*": "feminine plural noun - stones", "*gāḏôl*": "masculine singular adjective - great/large", "*měʾōḏ*": "adverb - very/exceedingly", "*Yiśrāʾēl*": "proper noun - Israel", "*nāsû*": "third person masculine plural qal perfect - they fled", "*ʾîš*": "masculine singular noun - each man/everyone", "*ʾōhālāyw*": "masculine plural noun with third person masculine singular suffix - to his tents" }, "variants": { "*yiqqěḥû*": "took/carried", "*yaššlîḵû*": "threw/cast/flung", "*yaʿar*": "forest/woods/thicket", "*paḥaṯ*": "pit/hole/deep place", "*yaṣṣîḇû*": "erected/set up/raised", "*gal*": "heap/pile/mound", "*ʾăḇānîm*": "stones/rocks", "*nāsû*": "fled/escaped/scattered", "*ʾōhālāyw*": "to his tents/to his home (possibly plural form with singular meaning)" } }
- Ps 19:7-8 : 7 { "verseID": "Psalms.19.7", "source": "מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃", "text": "From-*qəṣēh* the-*šāmayim* *môṣāʾô* and-*təqûpātô* upon-*qəṣôtām* and-*ʾēyn* *nistār* from-*ḥammātô*", "grammar": { "*qəṣēh*": "noun, masculine, singular, construct - end of", "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*môṣāʾô*": "noun, masculine, singular with 3ms suffix - his going forth/rising", "*təqûpātô*": "noun, feminine, singular with 3ms suffix - his circuit/course", "*qəṣôtām*": "noun, masculine, plural, construct with 3mp suffix - their ends", "*ʾēyn*": "particle of negation - there is not/no", "*nistār*": "verb, niphal participle, masculine, singular - hidden/concealed", "*ḥammātô*": "noun, feminine, singular with 3ms suffix - his heat" }, "variants": { "*qəṣēh*": "end/extremity/edge", "*šāmayim*": "heavens/sky", "*môṣāʾô*": "his going forth/his rising/his departure point", "*təqûpātô*": "his circuit/revolution/course/cycle", "*qəṣôtām*": "their ends/their extremities", "*ʾēyn*": "there is not/nothing", "*nistār*": "hidden/concealed/sheltered", "*ḥammātô*": "his heat/his radiance/his warmth" } } 8 { "verseID": "Psalms.19.8", "source": "תּ֘וֹרַ֤ת יְהוָ֣ה תְּ֭מִימָה מְשִׁ֣יבַת נָ֑פֶשׁ עֵד֥וּת יְהוָ֥ה נֶ֝אֱמָנָ֗ה מַחְכִּ֥ימַת פֶּֽתִי׃", "text": "*tôrat* *YHWH* *təmîmāh* *məšîḇat* *nāpeš* *ʿēdût* *YHWH* *neʾĕmānāh* *maḥkîmat* *petî*", "grammar": { "*tôrat*": "noun, feminine, singular, construct - law/instruction of", "*YHWH*": "proper noun - LORD/Yahweh", "*təmîmāh*": "adjective, feminine, singular - perfect/complete", "*məšîḇat*": "verb, hiphil participle, feminine, singular, construct - restoring", "*nāpeš*": "noun, feminine, singular, absolute - soul/life", "*ʿēdût*": "noun, feminine, singular, construct - testimony of", "*neʾĕmānāh*": "verb, niphal participle, feminine, singular - sure/faithful/reliable", "*maḥkîmat*": "verb, hiphil participle, feminine, singular, construct - making wise", "*petî*": "noun, masculine, singular, absolute - simple/naive" }, "variants": { "*tôrat*": "law/instruction/teaching/direction", "*YHWH*": "LORD/Yahweh (divine name)", "*təmîmāh*": "perfect/complete/whole/sound/unblemished", "*məšîḇat*": "restoring/refreshing/reviving", "*nāpeš*": "soul/life/person/self/mind", "*ʿēdût*": "testimony/witness/evidence", "*neʾĕmānāh*": "trustworthy/faithful/reliable/sure", "*maḥkîmat*": "making wise/imparting wisdom to", "*petî*": "simple/naive/inexperienced person" } }
- Ps 39:5-6 : 5 { "verseID": "Psalms.39.5", "source": "הוֹדִ֘יעֵ֤נִי יְהוָ֨ה ׀ קִצִּ֗י וּמִדַּ֣ת יָמַ֣י מַה־הִ֑יא אֵ֝דְעָ֗ה מֶה־חָדֵ֥ל אָֽנִי׃", "text": "*hôdîʿēnî* *YHWH* *qiṣṣî* and-*middat* *yāmay* what-*hîʾ* *ʾēdəʿāh* what-*ḥādēl* *ʾānî*", "grammar": { "*hôdîʿēnî*": "verb, hiphil imperative masculine singular with 1st person singular suffix - make me know", "*YHWH*": "proper noun - the LORD", "*qiṣṣî*": "noun, masculine singular with 1st person singular suffix - my end", "*middat*": "noun, feminine singular construct with prefixed conjunction 'wə' - and the measure of", "*yāmay*": "noun, masculine plural with 1st person singular suffix - my days", "*hîʾ*": "pronoun, 3rd person feminine singular with interrogative 'mah' - what is it", "*ʾēdəʿāh*": "verb, qal imperfect 1st person singular cohortative - let me know", "*ḥādēl*": "adjective with interrogative 'meh' - how transient/frail", "*ʾānî*": "pronoun, 1st person singular - I (am)" }, "variants": { "*hôdîʿēnî*": "cause me to know/make me know/inform me", "*qiṣṣî*": "my end/limit/boundary", "*middat*": "measure/extent/proportion", "*yāmay*": "my days/lifetime", "*ʾēdəʿāh*": "let me know/understand/perceive", "*ḥādēl*": "transient/frail/fleeting/ceasing" } } 6 { "verseID": "Psalms.39.6", "source": "הִנֵּ֤ה טְפָח֨וֹת ׀ נָ֘תַ֤תָּה יָמַ֗י וְחֶלְדִּ֣י כְאַ֣יִן נֶגְדֶּ֑ךָ אַ֥ךְ כָּֽל־הֶ֥בֶל כָּל־אָ֝דָ֗ם נִצָּ֥ב סֶֽלָה׃", "text": "*hinnēh* *ṭəfāḥôt* *nātattāh* *yāmay* and-*ḥeldî* like-*ʾayin* *negdekā* *ʾak* all-*hebel* all-*ʾādām* *niṣṣāb* *selāh*", "grammar": { "*hinnēh*": "interjection - behold/look", "*ṭəfāḥôt*": "noun, feminine plural - handbreadths", "*nātattāh*": "verb, qal perfect 2nd person masculine singular - you have made/set", "*yāmay*": "noun, masculine plural with 1st person singular suffix - my days", "*ḥeldî*": "noun, masculine singular with 1st person singular suffix and prefixed conjunction 'wə' - and my lifetime", "*ʾayin*": "substantive with prefixed preposition 'kə' - like nothing", "*negdekā*": "preposition with 2nd person masculine singular suffix - before you", "*ʾak*": "adverb - surely/only", "*hebel*": "noun, masculine singular with prefixed 'kol' - all (is) vanity", "*ʾādām*": "noun, masculine singular with prefixed 'kol' - every man", "*niṣṣāb*": "verb, niphal participle masculine singular - standing/established", "*selāh*": "musical notation - selah" }, "variants": { "*hinnēh*": "behold/look/see", "*ṭəfāḥôt*": "handbreadths/spans (measurement)", "*nātattāh*": "you have made/set/appointed", "*ḥeldî*": "my lifetime/duration/world", "*ʾayin*": "nothing/non-existence", "*ʾak*": "surely/only/indeed", "*hebel*": "vapor/breath/vanity/emptiness", "*niṣṣāb*": "standing/positioned/established" } }
- Eccl 1:2-3 : 2 { "verseID": "Ecclesiastes.1.2", "source": "הֲבֵ֤ל הֲבָלִים֙ אָמַ֣ר קֹהֶ֔לֶת הֲבֵ֥ל הֲבָלִ֖ים הַכֹּ֥ל הָֽבֶל׃", "text": "*Hăbêl* *hăbālîm* *ʾāmar* *Qōhelet*, *hăbêl* *hăbālîm* *hakkōl* *hābel*", "grammar": { "*Hăbêl*": "noun, masculine singular construct - vanity/breath/vapor", "*hăbālîm*": "noun, masculine plural - vanities/breaths/vapors", "*ʾāmar*": "verb, qal perfect 3rd masculine singular - said", "*Qōhelet*": "proper noun, masculine singular - Qohelet/Preacher/Assembler", "*hakkōl*": "article + noun, masculine singular - the whole/all/everything", "*hābel*": "noun, masculine singular - vanity/breath/vapor" }, "variants": { "*Hăbêl*": "vanity/emptiness/breath/vapor/futility/meaninglessness", "*Qōhelet*": "Assembler/Collector/Preacher/one who gathers", "*hăbālîm*": "superlative construction with repetition - utmost vanity/complete futility" } } 3 { "verseID": "Ecclesiastes.1.3", "source": "מַה־יִּתְר֖וֹן לָֽאָדָ֑ם בְּכָל־עֲמָל֔וֹ שֶֽׁיַּעֲמֹ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃", "text": "*Mah*-*yitrôn* *lāʾādām* in-*kol*-*ʿămālô* *šeyyaʿămōl* *taḥat* *haššāmeš*", "grammar": { "*Mah*": "interrogative pronoun - what", "*yitrôn*": "noun, masculine singular - profit/advantage/gain", "*lāʾādām*": "preposition + article + noun, masculine singular - to the man/humanity", "*kol*": "noun, masculine singular construct - all of", "*ʿămālô*": "noun, masculine singular + 3rd masculine singular suffix - his labor/toil", "*šeyyaʿămōl*": "relative pronoun + verb, qal imperfect 3rd masculine singular - that he labors/toils", "*taḥat*": "preposition - under", "*haššāmeš*": "article + noun, feminine singular - the sun" }, "variants": { "*yitrôn*": "profit/advantage/gain/benefit/remainder", "*ʾādām*": "man/mankind/humanity/Adam", "*ʿămāl*": "labor/toil/trouble/misery/work" } }
- Eccl 2:11 : 11 { "verseID": "Ecclesiastes.2.11", "source": "וּפָנִ֣יתִֽי אֲנִ֗י בְּכָל־מַעֲשַׂי֙ שֶֽׁעָשׂ֣וּ יָדַ֔י וּבֶֽעָמָ֖ל שֶׁעָמַ֣לְתִּי לַעֲשׂ֑וֹת וְהִנֵּ֨ה הַכֹּ֥ל הֶ֙בֶל֙ וּרְע֣וּת ר֔וּחַ וְאֵ֥ין יִתְר֖וֹן תַּ֥חַת הַשָּֽׁמֶשׁ׃", "text": "And *pānîtî* I in all-*maʿăśay* *sheʿāśû* *yāday* and in *ʿāmāl* *sheʿāmaltî* to *laʿăśôt* and *hinnēh* the-all *hebel* and *rĕʿût* *rûaḥ* and not *yitrôn* under the-*shāmesh*.", "grammar": { "*pānîtî*": "perfect, 1st singular - I turned/faced/considered", "*maʿăśay*": "plural noun + 1st person suffix - my works", "*sheʿāśû*": "relative particle + perfect, 3rd plural - that they made", "*yāday*": "dual noun + 1st person suffix - my hands", "*ʿāmāl*": "masculine singular noun - labor/toil", "*sheʿāmaltî*": "relative particle + perfect, 1st singular - that I labored", "*laʿăśôt*": "preposition + infinitive construct - to do", "*hinnēh*": "presentative particle - behold", "*hebel*": "masculine singular noun - vapor/vanity", "*rĕʿût*": "feminine singular construct - striving of", "*rûaḥ*": "feminine singular noun - wind/spirit", "*yitrôn*": "masculine singular noun - advantage/profit", "*shāmesh*": "masculine singular noun with definite article - the sun" }, "variants": { "*pānîtî*": "I turned/faced/considered/examined", "*maʿăśay sheʿāśû yāday*": "my works that my hands had done", "*ʿāmāl sheʿāmaltî laʿăśôt*": "toil that I had labored to do/accomplish", "*hebel*": "vapor/breath/emptiness/vanity/futility/meaninglessness", "*rĕʿût rûaḥ*": "striving after wind/chasing wind/vexation of spirit", "*yitrôn*": "advantage/profit/gain/benefit", "*taḥat hashāmesh*": "under the sun/in this world" } }
- Eccl 7:20 : 20 { "verseID": "Ecclesiastes.7.20", "source": "כִּי אָדָם אֵין צַדִּיק בָּאָרֶץ אֲשֶׁר יַעֲשֶׂה־טּוֹב וְלֹא יֶחֱטָא", "text": "*Kî* *ʾāḏām* there-is-no *ṣaddîq* in-the-*ʾāreṣ* who *yaʿăśeh*-*ṭṭôḇ* and-not *yeḥĕṭāʾ*", "grammar": { "*Kî*": "conjunction - for/because", "*ʾāḏām*": "noun, masculine singular - man/person", "*ṣaddîq*": "adjective, masculine singular - righteous", "*ʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - does", "*ṭṭôḇ*": "adjective, masculine singular - good", "*yeḥĕṭāʾ*": "Qal imperfect 3rd masculine singular - sins" }, "variants": { "*ʾāḏām*": "man/person/human being", "*ṣaddîq*": "righteous person/just individual", "*ʾāreṣ*": "earth/land/ground", "*yaʿăśeh*-*ṭṭôḇ*": "does good/practices good", "*yeḥĕṭāʾ*": "sins/errs/misses the mark" } }
- Eccl 12:8 : 8 { "verseID": "Ecclesiastes.12.8", "source": "הֲבֵ֧ל הֲבָלִ֛ים אָמַ֥ר הַקּוֹהֶ֖לֶת הַכֹּ֥ל הָֽבֶל׃", "text": "*Hăḇēl* *hăḇālîm* *ʾāmar* ha-*qôhelet* ha-*kōl* *hāḇel*", "grammar": { "*hăḇēl*": "noun, masculine singular construct - vanity of", "*hăḇālîm*": "noun, masculine plural - vanities", "*ʾāmar*": "qal perfect, 3rd person masculine singular - he said", "*qôhelet*": "qal participle, masculine singular - preacher/assembler/collector", "*kōl*": "noun, masculine singular - all/everything/the whole", "*hāḇel*": "noun, masculine singular - vanity/breath/emptiness" }, "variants": { "*hăḇēl* *hăḇālîm*": "vanity of vanities/utter futility/absolute emptiness (superlative construction)", "*qôhelet*": "the Preacher/Assembler/Teacher/Collector (possibly Solomon)" } }
- Matt 5:18 : 18 { "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } }
- Matt 5:28 : 28 { "verseID": "Matthew.5.28", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ὅτι πᾶς ὁ βλέπων γυναῖκα πρὸς τὸ ἐπιθυμῆσαι αὐτὴν ἤδη ἐμοίχευσεν αὐτὴν ἐν τῇ καρδίᾳ αὐτοῦ.", "text": "*Egō* *de* *legō* to-you, That all the *blepōn* *gynaika* *pros* the *epithymēsai* her *ēdē* *emoicheusen* her in the *kardia* of-him.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*blepōn*": "present active participle, nominative masculine singular - looking at", "*gynaika*": "accusative feminine singular - woman/wife", "*pros*": "preposition with accusative - toward/for", "*epithymēsai*": "aorist active infinitive - to lust/desire", "*ēdē*": "adverb - already/now", "*emoicheusen*": "aorist active indicative, 3rd person singular - committed adultery with", "*kardia*": "dative feminine singular - in heart" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*blepōn*": "looking at/seeing/gazing at", "*gynaika*": "woman/wife", "*pros*": "toward/for/with purpose of", "*epithymēsai*": "to lust/desire/long for", "*ēdē*": "already/now/at this time", "*emoicheusen*": "committed adultery with/was unfaithful with", "*kardia*": "heart/inner being/mind/will" } }
- Matt 22:37-40 : 37 { "verseID": "Matthew.22.37", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτῷ, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐν ὅλῃ τῇ καρδίᾳ σου, καὶ ἐν ὅλῃ τῇ ψυχῇ σου, καὶ ἐν ὅλῃ τῇ διανοίᾳ σου.", "text": "And the *Iēsous* *eipen* to him, You shall *agapēseis* *Kyrion* the *Theon* of you in *holē* the *kardia* of you, and in *holē* the *psychē* of you, and in *holē* the *dianoia* of you.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - said", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*holē*": "dative, feminine, singular - whole/all", "*kardia*": "dative, feminine, singular - heart", "*psychē*": "dative, feminine, singular - soul/life", "*dianoia*": "dative, feminine, singular - mind/understanding" }, "variants": { "*agapēseis*": "you shall love/cherish", "*Kyrion*": "Lord/Master", "*holē*": "whole/all/entire", "*kardia*": "heart/core/inner self", "*psychē*": "soul/life/self", "*dianoia*": "mind/understanding/thought" } } 38 { "verseID": "Matthew.22.38", "source": "Αὕτη ἐστὶν πρώτη καὶ μεγάλη ἐντολή.", "text": "This *estin* *prōtē* and *megalē* *entolē*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*prōtē*": "nominative, feminine, singular - first", "*megalē*": "nominative, feminine, singular - great/important", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*prōtē*": "first/foremost/primary", "*megalē*": "great/important/greatest", "*entolē*": "commandment/precept/instruction" } } 39 { "verseID": "Matthew.22.39", "source": "Δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "And *deutera* *homoia* to it, You shall *agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person" } } 40 { "verseID": "Matthew.22.40", "source": "Ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.", "text": "On these the *dysin* *entolais* *holos* the *nomos* and the *prophētai* *kremantai*.", "grammar": { "*dysin*": "dative, feminine, plural - two", "*entolais*": "dative, feminine, plural - commandments", "*holos*": "nominative, masculine, singular - whole/entire", "*nomos*": "nominative, masculine, singular - law", "*prophētai*": "nominative, masculine, plural - prophets", "*kremantai*": "present middle/passive indicative, 3rd person plural - are hanging/dependent" }, "variants": { "*entolais*": "commandments/precepts", "*holos*": "whole/entire/all", "*nomos*": "law/Torah", "*prophētai*": "prophets/those who prophesy", "*kremantai*": "are hanging/dependent/suspended" } }
- Matt 24:35 : 35 { "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }
- Mark 12:29-34 : 29 { "verseID": "Mark.12.29", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ, ὅτι Πρώτη πασῶν τῶν ἐντολῶν, Ἄκουε, Ἰσραήλ· Κύριος ὁ Θεὸς ἡμῶν Κύριος εἷς ἐστίν:", "text": "The but *Iēsous* *apekrithē* to him, that *Prōtē* of all the *entolōn*, *Akoue*, *Israēl*; *Kyrios* the *Theos* of us *Kyrios* *heis* *estin*:", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*Prōtē*": "nominative, feminine, singular - first", "*entolōn*": "genitive, feminine, plural - of commandments", "*Akoue*": "present active imperative, 2nd singular - hear/listen!", "*Israēl*": "vocative, masculine, singular - Israel", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*Iēsous*": "Jesus", "*apekrithē*": "he answered/responded", "*Prōtē*": "first/foremost/chief", "*entolōn*": "commandments/precepts/instructions", "*Akoue*": "hear!/listen!/pay attention!", "*Kyrios*": "Lord/Master", "*Theos*": "God/deity", "*heis*": "one/a single one", "*estin*": "is/exists" } } 30 { "verseID": "Mark.12.30", "source": "Καὶ ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς διανοίας σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου: αὕτη πρώτη ἐντολή.", "text": "And *agapēseis* *Kyrion* the *Theon* of you from *holēs* the *kardias* of you, and from *holēs* the *psychēs* of you, and from *holēs* the *dianoias* of you, and from *holēs* the *ischyos* of you: this *prōtē* *entolē*.", "grammar": { "*agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul/life", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*ischyos*": "genitive, feminine, singular - strength/might", "*prōtē*": "nominative, feminine, singular - first", "*entolē*": "nominative, feminine, singular - commandment" }, "variants": { "*agapēseis*": "you shall love/cherish", "*Kyrion*": "Lord/Master", "*Theon*": "God/deity", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*psychēs*": "soul/life/inner being", "*dianoias*": "mind/understanding/thinking", "*ischyos*": "strength/might/power", "*prōtē*": "first/foremost/chief", "*entolē*": "commandment/precept/instruction" } } 31 { "verseID": "Mark.12.31", "source": "Καὶ δευτέρα ὁμοία, αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.", "text": "And *deutera* *homoia*, this, *Agapēseis* the *plēsion* of you as *seauton*. *Meizōn* than these another *entolē* not *estin*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself", "*Meizōn*": "nominative, feminine, singular, comparative - greater", "*entolē*": "nominative, feminine, singular - commandment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*seauton*": "yourself/your own self", "*Meizōn*": "greater/larger/more important", "*entolē*": "commandment/precept/instruction", "*estin*": "is/exists" } } 32 { "verseID": "Mark.12.32", "source": "Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, Διδάσκαλε, ἐπʼ ἀληθείας εἶπας: ὅτι εἷς ἐστιν Θεος· καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:", "text": "And *eipen* to him the *grammateus*, *Kalōs*, *Didaskale*, upon *alētheias* you *eipas*: that *heis* *estin* *Theos*; and not *estin* another *plēn* him:", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*grammateus*": "nominative, masculine, singular - scribe", "*Kalōs*": "adverb - well/rightly", "*Didaskale*": "vocative, masculine, singular - Teacher", "*alētheias*": "genitive, feminine, singular - of truth", "*eipas*": "aorist active indicative, 2nd singular - you said [completed action]", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*plēn*": "preposition + genitive - except/besides" }, "variants": { "*eipen*": "said/spoke", "*grammateus*": "scribe/law-expert", "*Kalōs*": "well/rightly/excellently", "*Didaskale*": "Teacher/Master/Instructor", "*alētheias*": "of truth/truly/genuinely", "*eipas*": "you said/you spoke", "*heis*": "one/a single one", "*estin*": "is/exists", "*Theos*": "God/deity", "*plēn*": "except/besides/beyond" } } 33 { "verseID": "Mark.12.33", "source": "Καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.", "text": "And the *agapan* him from *holēs* the *kardias*, and from *holēs* the *syneseōs*, and from *holēs* the *psychēs*, and from *holēs* the *ischyos*, and the *agapan* the *plēsion* as *heauton*, *pleion* *estin* than all the *holokautōmatōn* and *thysiōn*.", "grammar": { "*agapan*": "present active infinitive - to love", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*syneseōs*": "genitive, feminine, singular - understanding/intelligence", "*psychēs*": "genitive, feminine, singular - soul/life", "*ischyos*": "genitive, feminine, singular - strength/might", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - himself/oneself", "*pleion*": "nominative, neuter, singular, comparative - more", "*estin*": "present active indicative, 3rd singular - is", "*holokautōmatōn*": "genitive, neuter, plural - of burnt offerings", "*thysiōn*": "genitive, feminine, plural - of sacrifices" }, "variants": { "*agapan*": "to love/cherish", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*syneseōs*": "understanding/intelligence/comprehension", "*psychēs*": "soul/life/inner being", "*ischyos*": "strength/might/power", "*plēsion*": "neighbor/fellow person", "*heauton*": "himself/oneself", "*pleion*": "more/greater/of more value", "*estin*": "is/exists", "*holokautōmatōn*": "burnt offerings/whole burnt sacrifices", "*thysiōn*": "sacrifices/offerings" } } 34 { "verseID": "Mark.12.34", "source": "Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.", "text": "And the *Iēsous* *idōn* him that *nounechōs* *apekrithē*, *eipen* to him, Not *makran* you *ei* from the *basileias* of the *Theou*. And *oudeis* no longer *etolma* him *eperōtēsai*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*nounechōs*": "adverb - intelligently/sensibly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*makran*": "accusative, feminine, singular - far/distant", "*ei*": "present active indicative, 2nd singular - you are", "*basileias*": "genitive, feminine, singular - of kingdom", "*Theou*": "genitive, masculine, singular - of God", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect active indicative, 3rd singular - was daring [continuous action]", "*eperōtēsai*": "aorist active infinitive - to question" }, "variants": { "*Iēsous*": "Jesus", "*idōn*": "having seen/observed/perceived", "*nounechōs*": "intelligently/sensibly/wisely", "*apekrithē*": "he answered/responded", "*eipen*": "said/spoke", "*makran*": "far/distant/remote", "*ei*": "you are/exist", "*basileias*": "kingdom/reign/rule", "*Theou*": "of God/deity", "*oudeis*": "no one/none", "*etolma*": "was daring/ventured/had courage", "*eperōtēsai*": "to question/inquire/ask further" } }
- Rom 7:7-9 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } } 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } } 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } } 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } } 11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } } 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } }
- Rom 7:14 : 14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } }