Verse 8
{ "verseID": "Psalms.77.8", "source": "הַֽ֭לְעוֹלָמִים יִזְנַ֥ח ׀ אֲדֹנָ֑י וְלֹֽא־יֹסִ֖יף לִרְצ֣וֹת עֽוֹד", "text": "?-for-*ʿôlāmîm* *yiznaḥ* *ʾăḏōnāy* and-not-*yōsîp̄* *lirṣôṯ* *ʿôḏ*", "grammar": { "*ʿôlāmîm*": "masculine plural noun with prefixed lamed ('for') and interrogative he - forever?", "*yiznaḥ*": "3rd person masculine singular qal imperfect - he rejects", "*ʾăḏōnāy*": "noun, divine title - Lord/my Lord", "*yōsîp̄*": "3rd person masculine singular hiphil imperfect - he will add", "*lirṣôṯ*": "qal infinitive construct with prefixed lamed - to favor", "*ʿôḏ*": "adverb - again/still/yet" }, "variants": { "*ʿôlāmîm*": "forever/eternities/perpetuities", "*yiznaḥ*": "he rejects/he casts off/he spurns", "*ʾăḏōnāy*": "Lord/my Lord/Master", "*yōsîp̄*": "he will add/he will continue/he will do again", "*lirṣôṯ*": "to favor/to be pleased with/to accept", "*ʿôḏ*": "again/still/yet/anymore" } }
Other Translations
GT, oversatt fra Hebraisk
Vil Herren forkaste oss for evig, eller vil han aldri mer vise sin nåde?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Er hans miskunnhet forsvunnet for evig? Svikter hans løfte for alle tider?
Norsk King James
Er hans barmhjertighet borte for alltid? Blir hans løfter aldri brutt?
Modernisert Norsk Bibel 1866
Vil Herren forkaste for alltid og aldri mer vise velvilje?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Vil Herren forkaste for alltid, og aldri mer vise velvilje?
Bibelen: En Moderne Oversettelse av King James Version 1611
Er hans miskunnhet for alltid borte? svikter hans løfte for evig?
o3-mini KJV Norsk
Er hans miskunnhet fullstendig borte for evig? Svikter hans løfter for alltid?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Er hans miskunnhet for alltid borte? svikter hans løfte for evig?
Lingvistisk bibeloversettelse fra grunntekst
Vil Herren forkaste for alltid, vil han aldri mer vise nåde?
Linguistic Bible Translation from Source Texts
Will the Lord reject forever and never again show His favor?
GT, oversatt fra hebraisk Aug2024
Vil Herren forkaste for alltid og ikke lenger vise sin velvilje?
Original Norsk Bibel 1866
Skal da Herren bortkaste i Evighederne, og ikke blive ved at have Behagelighed (til mig) ydermere?
King James Version 1769 (Standard Version)
Is his mercy clean gone for ever? doth his promise fail for evermore?
KJV 1769 norsk
Er hans nåde forsvunnet for alltid? Svikter hans løfte for evig?
KJV1611 - Moderne engelsk
Is His mercy completely gone forever? Does His promise fail forevermore?
King James Version 1611 (Original)
Is his mercy clean gone for ever? doth his promise fail for evermore?
Norsk oversettelse av Webster
Er hans kjærlige godhet borte for alltid? Svikter hans løfte for alle slekter?
Norsk oversettelse av Youngs Literal Translation
Har Hans godhet opphørt for alltid? Har Hans løfter sviktet for alle slekter?
Norsk oversettelse av ASV1901
Er hans kjærlighet borte for alltid? Svikter hans løfte for alle tider?
Norsk oversettelse av BBE
Er hans nåde helt borte for alltid? Har hans ord blitt til intet?
Coverdale Bible (1535)
Is his mercy cleane gone? Is his promyse come vtterly to an ende for euermore?
Geneva Bible (1560)
Is his mercie cleane gone for euer? doeth his promes faile for euermore?
Bishops' Bible (1568)
Is his mercie cleane gone for euer? and is his promise made from one generation to another, come vtterly to an ende.
Authorized King James Version (1611)
Is his mercy clean gone for ever? doth [his] promise fail for evermore?
Webster's Bible (1833)
Has his loving kindness vanished forever? Does his promise fail for generations?
Young's Literal Translation (1862/1898)
Hath His kindness ceased for ever? The saying failed to all generations?
American Standard Version (1901)
Is his lovingkindness clean gone for ever? Doth his promise fail for evermore?
Bible in Basic English (1941)
Is his mercy quite gone for ever? has his word come to nothing?
World English Bible (2000)
Has his loving kindness vanished forever? Does his promise fail for generations?
NET Bible® (New English Translation)
Has his loyal love disappeared forever? Has his promise failed forever?
Referenced Verses
- Num 23:19 : 19 { "verseID": "Numbers.23.19", "source": "לֹ֣א אִ֥ישׁ אֵל֙ וִֽיכַזֵּ֔ב וּבֶן־אָדָ֖ם וְיִתְנֶחָ֑ם הַה֤וּא אָמַר֙ וְלֹ֣א יַעֲשֶׂ֔ה וְדִבֶּ֖ר וְלֹ֥א יְקִימֶֽנָּה׃", "text": "*lōʾ* *ʾîš* *ʾēl* *wî-kazēb* *û-ben*-*ʾādām* *wə-yitneḥām* *ha-hûʾ* *ʾāmar* *wə-lōʾ* *yaʿăśeh* *wə-dibber* *wə-lōʾ* *yəqîmennâ*", "grammar": { "*lōʾ*": "negative particle - not", "*ʾîš*": "common noun, masculine singular - man", "*ʾēl*": "common noun, masculine singular - God", "*wî-kazēb*": "waw conjunction + piel imperfect, 3rd masculine singular - that he should lie", "*û-ben*": "waw conjunction + common noun, masculine singular construct - nor son of", "*ʾādām*": "common noun, masculine singular - mankind", "*wə-yitneḥām*": "waw conjunction + hithpael imperfect, 3rd masculine singular - that he should repent", "*ha-hûʾ*": "definite article + 3rd masculine singular pronoun - is it he", "*ʾāmar*": "qal perfect, 3rd masculine singular - has said", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - he will do", "*wə-dibber*": "waw conjunction + piel perfect, 3rd masculine singular - or has spoken", "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*yəqîmennâ*": "hiphil imperfect, 3rd masculine singular + 3rd feminine singular suffix - he will fulfill it" }, "variants": { "*ʾîš*": "man/person/human", "*ʾēl*": "God/deity", "*yəkazēb*": "should lie/would lie/would be false", "*ben*-*ʾādām*": "son of man/human/mortal", "*yitneḥām*": "should repent/would change his mind/would regret", "*ʾāmar*": "has said/has spoken/has promised", "*yaʿăśeh*": "will do/will perform/will carry out", "*dibber*": "has spoken/has declared/has promised", "*yəqîmennâ*": "will fulfill it/will establish it/will make it stand" } }
- Rom 9:6 : 6 { "verseID": "Romans.9.6", "source": "Οὐχ οἷον δὲ ὅτι ἐκπέπτωκεν ὁ λόγος τοῦ Θεοῦ. Οὐ γὰρ πάντες οἱ ἐξ Ἰσραήλ, οὗτοι Ἰσραήλ:", "text": "Not such *de* that *ekpeptōken* the *logos* of *Theou*. For not *pantes* those from *Israēl*, these *Israēl*:", "grammar": { "*de*": "particle - but/and/now", "*ekpeptōken*": "perfect, indicative, active, 3rd person singular - has failed/fallen", "*logos*": "nominative, masculine, singular - word/message", "*Theou*": "genitive, masculine, singular - of God", "*pantes*": "adjective, nominative, masculine, plural - all", "*Israēl*": "proper noun, indeclinable - Israel" }, "variants": { "*ekpeptōken*": "has failed/fallen/become ineffective", "*logos*": "word/message/promise", "*pantes*": "all/everyone/the whole", "*Israēl*": "Israel (physical nation)/Israel (spiritual people)" } }
- 2 Pet 3:9 : 9 { "verseID": "2 Peter.3.9", "source": "Οὐ βραδύνει ὁ Κύριος τῆς ἐπαγγελίας, ὥς τινες βραδύτητα ἡγοῦνται· ἀλλὰ μακροθυμεῖ εἰς ἡμᾶς, μὴ βουλόμενός τινας ἀπολέσθαι, ἀλλὰ πάντας εἰς μετάνοιαν χωρῆσαι.", "text": "Not *bradynei* the *Kyrios* of-the *epangelias*, as some *bradytēta hēgountai*; but *makrothymei* toward us, not *boulomenos* any to-*apolesthai*, but all into *metanoian chōrēsai*.", "grammar": { "*bradynei*": "present active indicative, 3rd person singular - delays/is slow", "*Kyrios*": "nominative, masculine, singular - Lord/Master", "*epangelias*": "genitive, feminine, singular - of promise/pledge", "*bradytēta*": "accusative, feminine, singular - slowness/delay", "*hēgountai*": "present middle indicative, 3rd person plural - they consider/regard/think", "*makrothymei*": "present active indicative, 3rd person singular - is patient/forbearing", "*boulomenos*": "present middle participle, nominative, masculine, singular - willing/wanting/desiring", "*apolesthai*": "aorist middle infinitive - to perish/be destroyed", "*metanoian*": "accusative, feminine, singular - repentance/change of mind", "*chōrēsai*": "aorist active infinitive - to make room for/proceed/come to" }, "variants": { "*bradynei*": "delays/is slow/tarries", "*Kyrios*": "Lord/Master/Ruler", "*epangelias*": "promise/pledge/announcement", "*bradytēta*": "slowness/delay/tardiness", "*hēgountai*": "consider/regard/think/count", "*makrothymei*": "is patient/forbearing/longsuffering", "*boulomenos*": "willing/wanting/desiring/wishing", "*apolesthai*": "to perish/be destroyed/be lost", "*metanoian*": "repentance/change of mind/transformation of thinking", "*chōrēsai*": "to make room for/proceed/come to/enter into" } }
- Num 14:34 : 34 { "verseID": "Numbers.14.34", "source": "בְּמִסְפַּ֨ר הַיָּמִ֜ים אֲשֶׁר־תַּרְתֶּ֣ם אֶת־הָאָרֶץ֮ אַרְבָּעִ֣ים יוֹם֒ י֣וֹם לַשָּׁנָ֞ה י֣וֹם לַשָּׁנָ֗ה תִּשְׂאוּ֙ אֶת־עֲוֺנֹ֣תֵיכֶ֔ם אַרְבָּעִ֖ים שָׁנָ֑ה וִֽידַעְתֶּ֖ם אֶת־תְּנוּאָתִֽי׃", "text": "*bəmispar hayyāmîm ʾăšer-tartem ʾet-hāʾāreṣ ʾarbāʿîm yôm yôm laššānāh yôm laššānāh tiśʾû ʾet-ʿăwōnōtêkem ʾarbāʿîm šānāh wîdaʿtem ʾet-tənûʾātî*", "grammar": { "*bəmispar*": "preposition + masculine singular construct - by number of", "*hayyāmîm*": "definite article + masculine plural noun - the days", "*ʾăšer*": "relative pronoun - which/that", "*tartem*": "perfect, 2nd masculine plural, Qal form of *twr* - you spied out", "*ʾet*": "direct object marker", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*ʾarbāʿîm*": "cardinal number - forty", "*yôm*": "masculine singular noun - day", "*yôm laššānāh*": "masculine singular noun + preposition + definite article + feminine singular noun - day for the year", "*yôm laššānāh*": "masculine singular noun + preposition + definite article + feminine singular noun - day for the year", "*tiśʾû*": "imperfect, 2nd masculine plural, Qal form of *nśʾ* - you will bear", "*ʾet*": "direct object marker", "*ʿăwōnōtêkem*": "masculine plural noun + 2nd masculine plural suffix - your iniquities", "*ʾarbāʿîm*": "cardinal number - forty", "*šānāh*": "feminine singular noun - year", "*wîdaʿtem*": "conjunction + perfect, 2nd masculine plural, Qal form of *ydʿ* - and you will know", "*ʾet*": "direct object marker", "*tənûʾātî*": "feminine singular noun + 1st singular suffix - my opposition/alienation" }, "variants": { "*bəmispar hayyāmîm*": "according to the number of days/by the count of days", "*tartem*": "you spied out/you explored/you searched", "*yôm laššānāh yôm laššānāh*": "a day for a year, a day for a year (repetition for emphasis)", "*tiśʾû ʾet-ʿăwōnōtêkem*": "you shall bear your iniquities/you will carry your punishments", "*ʿăwōnōtêkem*": "your iniquities/your guilt/your punishment", "*tənûʾātî*": "my alienation/my opposition/my hostility/my rejection" } }
- Isa 27:11 : 11 { "verseID": "Isaiah.27.11", "source": "בִּיבֹ֤שׁ קְצִירָהּ֙ תִּשָּׁבַ֔רְנָה נָשִׁ֕ים בָּא֖וֹת מְאִיר֣וֹת אוֹתָ֑הּ כִּ֣י לֹ֤א עַם־בִּינוֹת֙ ה֔וּא עַל־כֵּן֙ לֹֽא־יְרַחֲמֶ֣נּוּ עֹשֵׂ֔הוּ וְיֹצְר֖וֹ לֹ֥א יְחֻנֶּֽנּוּ׃ ס", "text": "When-*yibōš* *qĕṣîrāh* *tiššābarnâ* *nāšîm* *bāʾôt* *mĕʾîrôt* *ʾôtāh* for not *ʿam*-*bînôt* *hûʾ* upon-therefore not-*yĕraḥămennû* *ʿōśēhû* and-*yōṣrô* not *yĕḥunnennû*", "grammar": { "*yibōš*": "Qal infinitive construct - withering/drying up", "*qĕṣîrāh*": "masculine singular noun with 3rd person feminine singular suffix - her harvest/branches", "*tiššābarnâ*": "Niphal imperfect, 3rd person feminine plural - they will be broken", "*nāšîm*": "feminine plural noun - women", "*bāʾôt*": "Qal participle, feminine plural - coming", "*mĕʾîrôt*": "Hiphil participle, feminine plural - lighting/setting on fire", "*ʾôtāh*": "direct object marker with 3rd person feminine singular suffix - her", "*ʿam*": "masculine singular construct noun - people of", "*bînôt*": "feminine plural noun - understanding/discernment", "*hûʾ*": "3rd person masculine singular independent pronoun - he/it", "*yĕraḥămennû*": "Piel imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will have compassion on him", "*ʿōśēhû*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his maker", "*yōṣrô*": "Qal participle, masculine singular with 3rd person masculine singular suffix - his former/creator", "*yĕḥunnennû*": "Qal imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - he will be gracious to him" }, "variants": { "*yibōš*": "withering/drying up/becoming dry", "*qĕṣîrāh*": "her harvest/her branches/her twigs", "*tiššābarnâ*": "will be broken/will be shattered", "*mĕʾîrôt*": "lighting/setting on fire/kindling", "*bînôt*": "understanding/discernment/intelligence", "*yĕraḥămennû*": "will have compassion on him/will show mercy to him", "*ʿōśēhû*": "his maker/his creator", "*yōṣrô*": "his former/his creator/his fashioner", "*yĕḥunnennû*": "will be gracious to him/will show favor to him" } }
- Jer 15:18 : 18 { "verseID": "Jeremiah.15.18", "source": "לָ֣מָּה הָיָ֤ה כְאֵבִי֙ נֶ֔צַח וּמַכָּתִ֖י אֲנוּשָׁ֑ה מֵֽאֲנָה֙ הֵֽרָפֵ֔א הָי֨וֹ תִֽהְיֶ֥ה לִי֙ כְּמ֣וֹ אַכְזָ֔ב מַ֖יִם לֹ֥א נֶאֱמָֽנוּ׃", "text": "Why *hāyâ* my-pain *neṣaḥ*, and-my-wound *ʾănûšâ*? *mēʾănâ hērāpēʾ*; *hāyô tihyeh* to-me like *ʾakzāb* waters not *neʾĕmānû*.", "grammar": { "*hāyâ*": "qal perfect 3rd masculine singular - it has become", "*kəʾēbî*": "noun common masculine singular construct with 1st person singular suffix - my pain", "*neṣaḥ*": "noun common masculine singular - perpetuity/everlasting", "*makkātî*": "noun common feminine singular construct with 1st person singular suffix - my wound/blow", "*ʾănûšâ*": "qal passive participle feminine singular - incurable/desperate", "*mēʾănâ*": "piel perfect 3rd feminine singular - it refuses", "*hērāpēʾ*": "niphal infinitive construct - to be healed", "*hāyô tihyeh*": "qal infinitive absolute + qal imperfect 2nd masculine singular - surely you will be", "*ʾakzāb*": "noun common masculine singular - deceitful/deceptive", "*neʾĕmānû*": "niphal perfect 3rd common plural - they are reliable" }, "variants": { "*lāmmâ hāyâ kəʾēbî neṣaḥ*": "why has my pain been perpetual/why is my pain continuous", "*makkātî ʾănûšâ*": "my wound incurable/my blow desperate", "*mēʾănâ hērāpēʾ*": "it refuses to be healed/it refuses healing", "*hāyô tihyeh lî kəmô ʾakzāb*": "will you indeed be to me like a deceptive [stream]/will you be like a deceitful [brook]", "*mayim lōʾ neʾĕmānû*": "waters not reliable/waters that cannot be trusted" } }
- Luke 16:25-26 : 25 { "verseID": "Luke.16.25", "source": "Εἶπεν δὲ Ἀβραάμ, Τέκνον, μνήσθητι ὅτι ἀπέλαβες σὺ τὰ ἀγαθά σου ἐν τῇ ζωῇ σου, καὶ Λάζαρος ὁμοίως τὰ κακά: νῦν δὲ ὅδε παρακαλεῖται, σὺ δὲ ὀδυνᾶσαι.", "text": "*Eipen de Abraam*, *Teknon*, *mnēsthēti hoti apelabes* you *ta agatha* of you in the *zōē* of you, and *Lazaros homoiōs ta kaka*: *nyn de hode parakaleitai*, you *de odynasai*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*de*": "postpositive conjunction - but/and/now", "*Teknon*": "vocative singular neuter - child", "*mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "*hoti*": "conjunction - that/because", "*apelabes*": "aorist active indicative, 2nd singular - you received fully", "*ta agatha*": "accusative plural neuter - the good things", "*zōē*": "dative singular feminine - life", "*homoiōs*": "adverb - likewise/similarly", "*ta kaka*": "accusative plural neuter - the bad things/evil things", "*nyn*": "adverb - now", "*hode*": "demonstrative, nominative singular masculine - this one here", "*parakaleitai*": "present passive indicative, 3rd singular - is comforted/consoled", "*odynasai*": "present middle/passive indicative, 2nd singular - you are in pain/suffering" }, "variants": { "*Teknon*": "child/son (term of affection)", "*mnēsthēti*": "remember/recall", "*apelabes*": "you received fully/you received in full/you received back", "*agatha*": "good things/blessings/comforts", "*zōē*": "life/lifetime", "*homoiōs*": "likewise/similarly/in the same way", "*kaka*": "bad things/evil things/hardships", "*parakaleitai*": "is comforted/is consoled/is encouraged", "*odynasai*": "you are in pain/you are suffering/you are tormented" } } 26 { "verseID": "Luke.16.26", "source": "Καὶ ἐπὶ πᾶσιν τούτοις, μεταξὺ ἡμῶν καὶ ὑμῶν χάσμα μέγα ἐστήρικται: ὅπως οἱ θέλοντες διαβῆναι ἐντεῦθεν πρὸς ὑμᾶς μὴ δύνωνται· μηδὲ οἱ ἐκεῖθεν πρὸς ἡμᾶς διαπερῶσιν.", "text": "And *epi pasin toutois*, *metaxy* of us and of you *chasma mega estēriktai*: *hopōs* the *thelontes diabēnai enteuthen pros* you not *dynōntai*; neither the *ekeithen pros* us *diaperōsin*.", "grammar": { "*epi*": "preposition + dative - besides/in addition to", "*pasin*": "dative plural neuter - all", "*toutois*": "demonstrative, dative plural neuter - these things", "*metaxy*": "preposition + genitive - between", "*chasma*": "nominative singular neuter - chasm/gulf", "*mega*": "nominative singular neuter - great/large", "*estēriktai*": "perfect passive indicative, 3rd singular - has been fixed/established", "*hopōs*": "conjunction - so that/in order that", "*thelontes*": "present active participle, nominative plural masculine - wanting/wishing", "*diabēnai*": "aorist active infinitive - to cross over", "*enteuthen*": "adverb - from here", "*pros*": "preposition + accusative - to/toward", "*dynōntai*": "present middle/passive subjunctive, 3rd plural - they might be able", "*ekeithen*": "adverb - from there", "*diaperōsin*": "present active subjunctive, 3rd plural - they might cross over" }, "variants": { "*epi pasin toutois*": "besides all these things/in addition to all this", "*metaxy*": "between", "*chasma*": "chasm/gulf/great divide", "*estēriktai*": "has been fixed/has been established/has been set", "*thelontes*": "wanting/wishing/desiring", "*diabēnai*": "to cross over/to pass through", "*enteuthen*": "from here/from this place", "*dynōntai*": "they might be able/they could", "*ekeithen*": "from there/from that place", "*diaperōsin*": "they might cross over/they might pass through" } }