Verse 9
{ "verseID": "Psalms.77.9", "source": "הֶאָפֵ֣ס לָנֶ֣צַח חַסְדּ֑וֹ גָּ֥מַר אֹ֝֗מֶר לְדֹ֣ר וָדֹֽר", "text": "?-*ʾāp̄ēs* to-*neṣaḥ* *ḥasdô* *gāmar* *ʾōmer* to-*dōr* and-*dōr*", "grammar": { "*ʾāp̄ēs*": "qal perfect with interrogative he - has it ceased?", "*neṣaḥ*": "masculine singular noun with prefixed lamed - forever", "*ḥasdô*": "masculine singular noun + 3rd person masculine singular suffix - his lovingkindness", "*gāmar*": "3rd person masculine singular qal perfect - he has finished", "*ʾōmer*": "masculine singular noun - word/speech/promise", "*dōr*": "masculine singular noun - generation" }, "variants": { "*ʾāp̄ēs*": "has ceased/has ended/is gone", "*neṣaḥ*": "forever/perpetuity/completely", "*ḥasdô*": "his lovingkindness/his mercy/his covenant loyalty", "*gāmar*": "has finished/has completed/has ended", "*ʾōmer*": "word/speech/promise/saying", "*dōr*": "generation/age/period" } }
Other Translations
GT, oversatt fra Hebraisk
Er hans nåde helt uttømt? Har hans løfte mistet kraft over generasjoner som kommer?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Har Gud glemt å være nådefull? Har han i sinne lukket for sin barmhjertighet? Sela.
Norsk King James
Har Gud glemt å være nådig? Har han i sinne stengt sine milde barmhjertigheter? Selah.
Modernisert Norsk Bibel 1866
Er hans miskunnhet slutt for alltid? Har hans løfter fått en ende fra slekt til slekt?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Er hans nåde forsvunnet for alltid? Har hans løfte opphørt for alle slekter?
Bibelen: En Moderne Oversettelse av King James Version 1611
Har Gud glemt å være nådig? har han i sinne lukket sin barmhjertighet? Sela.
o3-mini KJV Norsk
Har Gud glemt å vise nåde? Har han i sin vrede lukket sine ømme barmhjertigheter? Selah.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Har Gud glemt å være nådig? har han i sinne lukket sin barmhjertighet? Sela.
Lingvistisk bibeloversettelse fra grunntekst
Er hans godhet forsvunnet for alltid, er hans løfte til generasjon etter generasjon opphørt?
Linguistic Bible Translation from Source Texts
Has His mercy ceased forever? Has His promise come to an end for all generations?
GT, oversatt fra hebraisk Aug2024
Er hans miskunnhet for alltid opphørt? Har hans løfte sviktet for alle generasjoner?
Original Norsk Bibel 1866
Er hans Miskundhed ude evindelig? haver hans Tilsagn faaet Ende fra Slægt til Slægt?
King James Version 1769 (Standard Version)
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
KJV 1769 norsk
Har Gud glemt å være nådig? Har han i sin vrede lukket sine milde barmhjertigheter? Pause.
KJV1611 - Moderne engelsk
Has God forgotten to be gracious? Has He in anger shut up His tender mercies? Selah.
King James Version 1611 (Original)
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Norsk oversettelse av Webster
Har Gud glemt å være nådig? Har han i sin vrede holdt tilbake sin medfølelse?" Sela.
Norsk oversettelse av Youngs Literal Translation
Har Gud glemt sin nåde? Har Han i vrede lukket for sin barmhjertighet? Selah.
Norsk oversettelse av ASV1901
Har Gud glemt å være nådig? Har han i vrede stengt sin barmhjertighet? Sela.
Norsk oversettelse av BBE
Har Gud glemt sin medfølelse? Er hans barmhjertighet stengt av hans vrede? (Selah.)
Coverdale Bible (1535)
Hath the LORDE forgotten to be gracious? Or, hath he shut vp his louynge kyndnesse in displeasure?
Geneva Bible (1560)
Hath God forgotten to be mercifull? hath he shut vp his teder mercies in displeasure? Selah.
Bishops' Bible (1568)
Hath God forgotten to be gratious? and will he shut vp his louing kindnesse in displeasure? Selah.
Authorized King James Version (1611)
Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Webster's Bible (1833)
Has God forgotten to be gracious? Has he, in anger, withheld his compassion?" Selah.
Young's Literal Translation (1862/1898)
Hath God forgotten `His' favours? Hath He shut up in anger His mercies? Selah.
American Standard Version (1901)
Hath God forgotten to be gracious? Hath he in anger shut up his tender mercies? {{Selah
Bible in Basic English (1941)
Has God put away the memory of his pity? are his mercies shut up by his wrath? (Selah.)
World English Bible (2000)
Has God forgotten to be gracious? Has he, in anger, withheld his compassion?" Selah.
NET Bible® (New English Translation)
Has God forgotten to be merciful? Has his anger stifled his compassion?”(Selah)
Referenced Verses
- Isa 49:14-15 : 14 { "verseID": "Isaiah.49.14", "source": "וַתֹּ֥אמֶר צִיּ֖וֹן עֲזָבַ֣נִי יְהוָ֑ה וַאדֹנָ֖י שְׁכֵחָֽנִי׃", "text": "*Wattōʾmer* *Ṣiyyôn* *ʿăzāḇanî* *YHWH*, *waʾḏōnāy* *šəḵēḥānî*.", "grammar": { "*Wattōʾmer*": "waw consecutive + verb, qal imperfect, 3rd feminine singular - and she said", "*Ṣiyyôn*": "proper noun - Zion", "*ʿăzāḇanî*": "verb, qal perfect, 3rd masculine singular + 1st singular suffix - he has forsaken me", "*YHWH*": "proper noun - divine name", "*waʾḏōnāy*": "conjunction + noun, masculine singular + 1st singular suffix - and my Lord", "*šəḵēḥānî*": "verb, qal perfect, 3rd masculine singular + 1st singular suffix - he has forgotten me" }, "variants": { "*ʿăzāḇanî*": "he has forsaken me/he has abandoned me/he has left me", "*šəḵēḥānî*": "he has forgotten me/he has neglected me/he has overlooked me" } } 15 { "verseID": "Isaiah.49.15", "source": "הֲתִשְׁכַּ֤ח אִשָּׁה֙ עוּלָ֔הּ מֵרַחֵ֖ם בֶּן־בִּטְנָ֑הּ גַּם־אֵ֣לֶּה תִשְׁכַּ֔חְנָה וְאָנֹכִ֖י לֹ֥א אֶשְׁכָּחֵֽךְ׃", "text": "*Hă-ṯiškaḥ* *ʾiššâ* *ʿûlāh*, from-*raḥēm* *ben*-*biṭnāh*? Also-*ʾēlleh* *ṯiškaḥnâ*, *wə-ʾānōḵî* not *ʾeškāḥēḵ*.", "grammar": { "*Hă-ṯiškaḥ*": "interrogative particle + verb, qal imperfect, 3rd feminine singular - can she forget", "*ʾiššâ*": "noun, feminine singular - woman", "*ʿûlāh*": "noun, masculine singular + 3rd feminine singular suffix - her nursing child", "*raḥēm*": "verb, piel infinitive construct - having compassion on", "*ben*": "noun, masculine singular construct - son of", "*biṭnāh*": "noun, feminine singular + 3rd feminine singular suffix - her womb", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*ṯiškaḥnâ*": "verb, qal imperfect, 3rd feminine plural - they will forget", "*wə-ʾānōḵî*": "conjunction + pronoun, 1st singular - and I", "*ʾeškāḥēḵ*": "verb, qal imperfect, 1st singular + 2nd feminine singular suffix - I will forget you" }, "variants": { "*ʾiššâ*": "woman/wife/female", "*ʿûlāh*": "her nursing child/her suckling/her infant", "*raḥēm*": "having compassion on/showing mercy to/pitying", "*biṭnāh*": "her womb/her belly/her body", "*ṯiškaḥnâ*": "they will forget/they may forget/they could forget", "*ʾeškāḥēḵ*": "I will forget you/I will neglect you/I will overlook you" } }
- Isa 63:15 : 15 { "verseID": "Isaiah.63.15", "source": "הַבֵּ֤ט מִשָּׁמַ֙יִם֙ וּרְאֵ֔ה מִזְּבֻ֥ל קָדְשְׁךָ֖ וְתִפְאַרְתֶּ֑ךָ אַיֵּ֤ה קִנְאֽ͏ָתְךָ֙ וּגְב֣וּרֹתֶ֔ךָ הֲמ֥וֹן מֵעֶ֛יךָ וְֽרַחֲמֶ֖יךָ אֵלַ֥י הִתְאַפָּֽקוּ׃", "text": "*habbēṭ* from *šāmayim* and *rĕʾēh*, from *zĕbul* your *qodšĕḵā* and your *tipʾarteḵā*. Where is your *qinʾātĕḵā* and your *gĕbûrōteḵā*? *hămôn* your *mēʿeḵā* and your *raḥămeḵā* toward me *hitʾappāqû*.", "grammar": { "*habbēṭ*": "Hiphil imperative, masculine singular - look", "*miššāmayim*": "preposition min + article + noun, masculine plural - from the heavens", "*ûrĕʾēh*": "conjunction waw + Qal imperative, masculine singular - and see", "*mizzĕbul*": "preposition min + noun, masculine singular construct - from the habitation of", "*qodšĕḵā*": "noun, masculine singular with 2nd person masculine singular suffix - your holiness", "*wĕtipʾarteḵā*": "conjunction waw + noun, feminine singular with 2nd person masculine singular suffix - and your glory", "*ʾayyēh*": "interrogative adverb - where", "*qinʾātĕḵā*": "noun, feminine singular with 2nd person masculine singular suffix - your zeal", "*ûgĕbûrōteḵā*": "conjunction waw + noun, feminine plural with 2nd person masculine singular suffix - and your mighty acts", "*hămôn*": "noun, masculine singular construct - multitude of", "*mēʿeḵā*": "noun, masculine plural with 2nd person masculine singular suffix - your inward parts", "*wĕraḥămeḵā*": "conjunction waw + noun, masculine plural with 2nd person masculine singular suffix - and your compassions", "*ʾēlay*": "preposition with 1st person singular suffix - toward me", "*hitʾappāqû*": "Hithpael perfect, 3rd person common plural - have restrained themselves" }, "variants": { "*habbēṭ*": "look/gaze/observe", "*šāmayim*": "heavens/sky", "*zĕbul*": "habitation/dwelling/lofty abode", "*qodšĕḵā*": "your holiness/your sanctuary", "*tipʾarteḵā*": "your glory/your beauty/your splendor", "*qinʾātĕḵā*": "your zeal/your jealousy/your passion", "*gĕbûrōteḵā*": "your mighty acts/your mighty deeds/your powers", "*hămôn*": "multitude/abundance/tumult", "*mēʿeḵā*": "your inward parts/your bowels/your emotions", "*raḥămeḵā*": "your compassions/your mercies", "*hitʾappāqû*": "have restrained themselves/have held back/have withdrawn" } }
- Luke 13:25-28 : 25 { "verseID": "Luke.13.25", "source": "Ἀφʼ οὗ ἂν ἐγερθῇ ὁ οἰκοδεσπότης, καὶ ἀποκλείσῃ τὴν θύραν, καὶ ἄρξησθε ἔξω ἑστάναι, καὶ κρούειν τὴν θύραν, λέγοντες, Κύριε, Κύριε, ἄνοιξον ἡμῖν· καὶ ἀποκριθεὶς ἐρεῖ ὑμῖν, Οὐκ οἶδα ὑμᾶς πόθεν ἐστέ:", "text": "From the time when *an egerthē* the *oikodespotēs*, and *apokleisē* the *thyran*, and you *arxēsthe exō hestanai*, and *krouein* the *thyran*, *legontes*, *Kyrie*, *Kyrie*, *anoixon* to us; and *apokritheis erei* to you, Not *oida* you from where you are:", "grammar": { "*an*": "modal particle with subjunctive - expressing contingency", "*egerthē*": "aorist, passive, subjunctive, 3rd singular - might be raised up/arise", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*apokleisē*": "aorist, active, subjunctive, 3rd singular - might shut/close", "*thyran*": "accusative, feminine, singular - door", "*arxēsthe*": "aorist, middle, subjunctive, 2nd plural - you might begin", "*exō*": "adverb - outside", "*hestanai*": "perfect infinitive, active - to stand", "*krouein*": "present infinitive, active - to knock", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord/Sir/Master", "*anoixon*": "aorist imperative, active, 2nd singular - open", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*erei*": "future, active, indicative, 3rd singular - he will say", "*oida*": "perfect, active, indicative, 1st singular - I know" }, "variants": { "*egerthē*": "might be raised up/arise/get up", "*oikodespotēs*": "master of the house/householder", "*apokleisē*": "might shut/close/lock", "*thyran*": "door/entrance/gate", "*arxēsthe*": "you might begin/start", "*hestanai*": "to stand/to be standing", "*krouein*": "to knock/to beat on", "*Kyrie*": "Lord/Sir/Master", "*anoixon*": "open/unlock", "*apokritheis*": "having answered/responding", "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with" } } 26 { "verseID": "Luke.13.26", "source": "Τότε ἄρξεσθε λέγειν, Ἐφάγομεν ἐνώπιόν σου καὶ ἐπίομεν, καὶ ἐν ταῖς πλατείαις ἡμῶν ἐδίδαξας.", "text": "Then *arxesthe legein*, We *ephagomen enōpion* of you and *epiomen*, and in the *plateiais* of us you *edidaxas*.", "grammar": { "*arxesthe*": "future, middle, indicative, 2nd plural - you will begin", "*legein*": "present infinitive, active - to say", "*ephagomen*": "aorist, active, indicative, 1st plural - we ate", "*enōpion*": "preposition + genitive - before/in the presence of", "*epiomen*": "aorist, active, indicative, 1st plural - we drank", "*plateiais*": "dative, feminine, plural - streets/wide roads", "*edidaxas*": "aorist, active, indicative, 2nd singular - you taught" }, "variants": { "*arxesthe*": "you will begin/start", "*ephagomen*": "we ate/we have eaten", "*enōpion*": "before/in the presence of/in front of", "*epiomen*": "we drank/we have drunk", "*plateiais*": "streets/broad ways/public places", "*edidaxas*": "you taught/instructed" } } 27 { "verseID": "Luke.13.27", "source": "Καὶ ἐρεῖ, Λέγω ὑμῖν, οὐκ οἶδα ὑμᾶς πόθεν ἐστέ· ἀπόστητε ἀπʼ ἐμοῦ, πάντες οἱ ἐργάται τῆς ἀδικίας.", "text": "And *erei*, *Legō* to you, not *oida* you from where you are; *apostēte* from me, all the *ergatai* of the *adikias*.", "grammar": { "*erei*": "future, active, indicative, 3rd singular - he will say", "*Legō*": "present, active, indicative, 1st singular - I say/tell", "*oida*": "perfect, active, indicative, 1st singular - I know", "*apostēte*": "aorist imperative, active, 2nd plural - depart", "*ergatai*": "nominative, masculine, plural - workers", "*adikias*": "genitive, feminine, singular - of unrighteousness" }, "variants": { "*erei*": "he will say/tell/speak", "*oida*": "I know/recognize/am acquainted with", "*apostēte*": "depart/go away/leave", "*ergatai*": "workers/laborers/doers", "*adikias*": "of unrighteousness/injustice/iniquity" } } 28 { "verseID": "Luke.13.28", "source": "Ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων, ὅταν ὄψησθε Ἀβραὰμ, καὶ Ἰσαὰκ, καὶ Ἰακὼβ, καὶ πάντας τοὺς προφήτας, ἐν τῇ βασιλείᾳ τοῦ Θεοῦ, ὑμᾶς δὲ ἐκβαλλομένους ἔξω.", "text": "There *estai* the *klauthmos* and the *brygmos* of the *odontōn*, when *opsēsthe Abraam*, and *Isaak*, and *Iakōb*, and all the *prophētas*, in the *basileia* of the *Theou*, you *de ekballomenous exō*.", "grammar": { "*estai*": "future, middle, indicative, 3rd singular - will be", "*klauthmos*": "nominative, masculine, singular - weeping", "*brygmos*": "nominative, masculine, singular - gnashing", "*odontōn*": "genitive, masculine, plural - of teeth", "*opsēsthe*": "future, middle, indicative, 2nd plural - you will see", "*Abraam*": "accusative, masculine - Abraham", "*Isaak*": "accusative, masculine - Isaac", "*Iakōb*": "accusative, masculine - Jacob", "*prophētas*": "accusative, masculine, plural - prophets", "*basileia*": "dative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*ekballomenous*": "present participle, passive, accusative, masculine, plural - being cast out", "*exō*": "adverb - outside" }, "variants": { "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth", "*opsēsthe*": "you will see/perceive", "*prophētas*": "prophets/seers", "*basileia*": "kingdom/reign/rule", "*ekballomenous*": "being cast out/thrown out/expelled", "*exō*": "outside/out" } }
- Rom 11:32 : 32 { "verseID": "Romans.11.32", "source": "Συνέκλεισεν γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν, ἵνα τοὺς πάντας ἐλεήσῃ.", "text": "*Synekleisen* for the *Theos* the all into *apeitheian*, in order that the all he might *eleēsē*.", "grammar": { "*Synekleisen*": "aorist active indicative, 3rd person singular - he confined/shut up", "*Theos*": "nominative masculine singular - God", "*apeitheian*": "accusative feminine singular - disobedience", "*eleēsē*": "aorist active subjunctive, 3rd person singular - he might have mercy" }, "variants": { "*Synekleisen*": "confined/shut up/imprisoned", "*apeitheian*": "disobedience/unbelief", "*eleēsē*": "might have mercy/might show compassion" } }
- 1 John 3:17 : 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } }
- Ps 25:6 : 6 { "verseID": "Psalms.25.6", "source": "זְכֹר־רַחֲמֶ֣יךָ יְ֭הוָה וַחֲסָדֶ֑יךָ כִּ֖י מֵעוֹלָ֣ם הֵֽמָּה", "text": "*zĕḵōr-raḥămêḵā YHWH waḥăsāḏêḵā kî mēʿôlām hēmmāh*", "grammar": { "*zĕḵōr*": "verb, Qal imperative masculine singular - 'remember'", "*raḥămêḵā*": "noun, masculine plural construct with 2nd person masculine singular suffix - 'your mercies'", "*waḥăsāḏêḵā*": "conjunction + noun, masculine plural construct with 2nd person masculine singular suffix - 'and your lovingkindnesses'", "*kî*": "conjunction - 'for/because'", "*mēʿôlām*": "preposition + noun, masculine singular - 'from eternity/from ancient times'", "*hēmmāh*": "pronoun, 3rd person masculine plural - 'they are'" }, "variants": { "*raḥămêḵā*": "your mercies/your compassions/your tender feelings", "*ḥăsāḏêḵā*": "your lovingkindnesses/your steadfast love/your covenant faithfulness", "*mēʿôlām*": "from eternity/from ancient times/from of old" } }
- Ps 40:11 : 11 { "verseID": "Psalms.40.11", "source": "צִדְקָתְךָ֬ לֹא־כִסִּ֨יתִי ׀ בְּת֬וֹךְ לִבִּ֗י אֱמוּנָתְךָ֣ וּתְשׁוּעָתְךָ֣ אָמָ֑רְתִּי לֹא־כִחַ֥דְתִּי חַסְדְּךָ֥ וַ֝אֲמִתְּךָ֗ לְקָהָ֥ל רָֽב", "text": "Your *ṣidqātəḵā lōʾ-ḵissîtî* within my *libbî*, your *ʾĕmûnātəḵā ûtəšûʿātəḵā ʾāmārtî*; *lōʾ-ḵiḥadtî* your *ḥasdəḵā waʾămittəḵā* to *qāhāl rāb*", "grammar": { "*ṣidqātəḵā*": "feminine singular noun with 2nd person masculine singular suffix - 'your righteousness'", "*lōʾ-ḵissîtî*": "negation + Piel perfect, 1st person singular - 'I have not concealed'", "*libbî*": "masculine singular noun with 1st person singular suffix - 'my heart'", "*ʾĕmûnātəḵā*": "feminine singular noun with 2nd person masculine singular suffix - 'your faithfulness'", "*ûtəšûʿātəḵā*": "conjunction + feminine singular noun with 2nd person masculine singular suffix - 'and your salvation'", "*ʾāmārtî*": "Qal perfect, 1st person singular - 'I have spoken/declared'", "*lōʾ-ḵiḥadtî*": "negation + Piel perfect, 1st person singular - 'I have not hidden'", "*ḥasdəḵā*": "masculine singular noun with 2nd person masculine singular suffix - 'your lovingkindness'", "*waʾămittəḵā*": "conjunction + feminine singular noun with 2nd person masculine singular suffix - 'and your truth'", "*qāhāl rāb*": "masculine singular noun + masculine singular adjective - 'great assembly/congregation'" }, "variants": { "*ṣidqātəḵā*": "your righteousness/your justice/your righteous acts", "*ḵissîtî*": "I concealed/I covered/I hid", "*ʾĕmûnātəḵā*": "your faithfulness/your reliability/your steadfastness", "*təšûʿātəḵā*": "your salvation/your deliverance/your help", "*ḵiḥadtî*": "I hid/I concealed/I kept back", "*ḥasdəḵā*": "your lovingkindness/your steadfast love/your mercy/your covenant loyalty", "*ʾămittəḵā*": "your truth/your faithfulness/your reliability" } }
- Ps 51:1 : 1 { "verseID": "Psalms.51.1", "source": "לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* *mizmôr* to-*Dāwid*", "grammar": { "*mənaṣṣēaḥ*": "noun with prefixed preposition lamed (to/for) - director/chief musician", "*mizmôr*": "masculine singular noun - psalm/song", "*Dāwid*": "proper name with prefixed preposition lamed (to/for/by) - David" }, "variants": { "*mənaṣṣēaḥ*": "director/chief musician/choir director", "*mizmôr*": "psalm/melody/song with instrumental accompaniment" } }
- Isa 40:27 : 27 { "verseID": "Isaiah.40.27", "source": "לָ֤מָּה תֹאמַר֙ יַֽעֲקֹ֔ב וּתְדַבֵּ֖ר יִשְׂרָאֵ֑ל נִסְתְּרָ֤ה דַרְכִּי֙ מֵֽיְהוָ֔ה וּמֵאֱלֹהַ֖י מִשְׁפָּטִ֥י יַעֲבֽוֹר׃", "text": "*lāmmāh tōʾmar yaʿăqōb ûtědabbēr yiśrāʾēl nistěrāh darkî mêYHWH ûmēʾĕlōhay mišpāṭî yaʿăbôr*", "grammar": { "*lāmmāh*": "interrogative adverb - 'why'", "*tōʾmar*": "qal imperfect, 2nd person masculine singular - 'do you say'", "*yaʿăqōb*": "proper noun - 'Jacob'", "*ûtědabbēr*": "conjunction + piel imperfect, 2nd person masculine singular - 'and speak'", "*yiśrāʾēl*": "proper noun - 'Israel'", "*nistěrāh*": "niphal perfect, 3rd person feminine singular - 'is hidden'", "*darkî*": "noun, feminine singular with 1st person singular suffix - 'my way'", "*mêYHWH*": "preposition + divine name - 'from the LORD'", "*ûmēʾĕlōhay*": "conjunction + preposition + noun, masculine plural with 1st person singular suffix - 'and from my God'", "*mišpāṭî*": "noun, masculine singular with 1st person singular suffix - 'my justice'", "*yaʿăbôr*": "qal imperfect, 3rd person masculine singular - 'passes by'" }, "variants": { "*lāmmāh tōʾmar*": "why do you say/why would you say", "*ûtědabbēr*": "and speak/and declare", "*nistěrāh darkî*": "my way is hidden/my path is concealed", "*mišpāṭî yaʿăbôr*": "my justice passes by/my right is disregarded/my cause is ignored" } }