Verse 20

{ "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } }

Other Translations

Referenced Verses

  • Ps 25:11 : 11 { "verseID": "Psalms.25.11", "source": "לְמַֽעַן־שִׁמְךָ֥ יְהוָ֑ה וְֽסָלַחְתָּ֥ לַ֝עֲוֺנִ֗י כִּ֣י רַב־הֽוּא", "text": "*lĕmaʿan-šimḵā YHWH wĕsālaḥtā laʿăwōnî kî raḇ-hûʾ*", "grammar": { "*lĕmaʿan-šimḵā*": "preposition + noun, masculine singular construct with 2nd person masculine singular suffix - 'for the sake of your name'", "*wĕsālaḥtā*": "conjunction + verb, Qal perfect 2nd person masculine singular - 'and you will forgive'", "*laʿăwōnî*": "preposition + noun, masculine singular construct with 1st person singular suffix - 'my iniquity'", "*kî*": "conjunction - 'for/because'", "*raḇ-hûʾ*": "adjective, masculine singular + pronoun, 3rd person masculine singular - 'it is great'" }, "variants": { "*šimḵā*": "your name/your reputation/your character", "*sālaḥtā*": "you will forgive/you forgive/forgive", "*ʿăwōnî*": "my iniquity/my guilt/my sin", "*raḇ*": "great/much/abundant" } }
  • Rom 6:1 : 1 { "verseID": "Romans.6.1", "source": "¶Τί οὖν ἐροῦμεν; Ἐπιμενοῦμεν τῇ ἁμαρτίᾳ, ἵνα ἡ χάρις πλεονάσῃ;", "text": "*Ti oun eroumen*? *Epimenοumen* the *hamartia*, *hina* the *charis pleonasē*?", "grammar": { "*Ti*": "interrogative pronoun, nominative/accusative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*eroumen*": "future active indicative, 1st person plural - we will say", "*Epimenοumen*": "future active indicative, 1st person plural - we will continue/persist", "*hamartia*": "dative, feminine, singular - sin/error", "*hina*": "subordinating conjunction expressing purpose - so that/in order that", "*charis*": "nominative, feminine, singular - grace/favor", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase" }, "variants": { "*Epimenοumen*": "shall we continue/persist/remain", "*hamartia*": "sin/error/missing the mark", "*charis*": "grace/favor/goodwill/blessing", "*pleonasē*": "might abound/increase/multiply" } }
  • Titus 3:3-7 : 3 { "verseID": "Titus.3.3", "source": "Ἦμεν γάρ ποτε καὶ ἡμεῖς ἀνόητοι, ἀπειθεῖς, πλανώμενοι, δουλεύοντες ἐπιθυμίαις καὶ ἡδοναῖς ποικίλαις, ἐν κακίᾳ καὶ φθόνῳ διάγοντες, στυγητοί, μισοῦντες ἀλλήλους.", "text": "*Ēmen gar pote* and *hēmeis anoētoi*, *apeitheis*, *planōmenoi*, *douleuontes epithymiais* and *hēdonais poikilais*, in *kakia* and *phthonō diagōntes*, *stygētoi*, *misountes allēlous*.", "grammar": { "*Ēmen*": "imperfect, 1st plural - we were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hēmeis*": "nominative, 1st plural - we", "*anoētoi*": "nominative, masculine, plural - foolish/senseless", "*apeitheis*": "nominative, masculine, plural - disobedient/unbelieving", "*planōmenoi*": "present passive participle, nominative, masculine, plural - being deceived/going astray", "*douleuontes*": "present active participle, nominative, masculine, plural - serving/being slaves to", "*epithymiais*": "dative, feminine, plural - lusts/desires/passions", "*hēdonais*": "dative, feminine, plural - pleasures/enjoyments", "*poikilais*": "dative, feminine, plural - various/diverse", "*kakia*": "dative, feminine, singular - malice/evil/wickedness", "*phthonō*": "dative, masculine, singular - envy/jealousy", "*diagōntes*": "present active participle, nominative, masculine, plural - living/spending [time]", "*stygētoi*": "nominative, masculine, plural - hateful/detestable", "*misountes*": "present active participle, nominative, masculine, plural - hating", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*anoētoi*": "foolish/senseless/unintelligent/uncomprehending", "*apeitheis*": "disobedient/unbelieving/refusing to be persuaded", "*planōmenoi*": "being deceived/going astray/wandering/being led astray", "*douleuontes*": "serving/being slaves to/being in bondage to", "*epithymiais*": "lusts/desires/passions/cravings", "*hēdonais*": "pleasures/enjoyments/gratifications", "*poikilais*": "various/diverse/manifold/of various kinds", "*kakia*": "malice/evil/wickedness/badness", "*phthonō*": "envy/jealousy/ill-will", "*diagōntes*": "living/spending [time]/passing through life", "*stygētoi*": "hateful/detestable/abhorrent/loathsome", "*misountes*": "hating/detesting" } } 4 { "verseID": "Titus.3.4", "source": "Ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν Θεοῦ,", "text": "*Hote de hē chrēstotēs* and *hē philanthrōpia epephanē tou Sōtēros hēmōn Theou*,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "conjunction - but/and/now", "*hē*": "nominative, feminine, singular - the", "*chrēstotēs*": "nominative, feminine, singular - kindness/goodness", "*hē*": "nominative, feminine, singular - the", "*philanthrōpia*": "nominative, feminine, singular - love for mankind/benevolence", "*epephanē*": "aorist passive, 3rd singular - appeared/was manifested", "*tou*": "genitive, masculine, singular - of the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*chrēstotēs*": "kindness/goodness/benignity", "*philanthrōpia*": "love for mankind/benevolence/humanity", "*epephanē*": "appeared/was manifested/was revealed/shone forth", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } } 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } } 6 { "verseID": "Titus.3.6", "source": "Οὗ ἐξέχεεν ἐφʼ ἡμᾶς πλουσίως διὰ Ἰησοῦ Χριστοῦ τοῦ Σωτῆρος ἡμῶν·", "text": "Which *execheen eph' hēmas plousiōs* through *Iēsou Christou tou Sōtēros hēmōn*;", "grammar": { "Which": "genitive, neuter, singular (Οὗ) - which/whom/of which", "*execheen*": "aorist active, 3rd singular - he poured out", "*eph'*": "preposition + accusative - upon/on", "*hēmas*": "accusative, 1st plural - us", "*plousiōs*": "adverb - richly/abundantly", "through": "preposition (διὰ) - through/by means of", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One", "*tou*": "genitive, masculine, singular - the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our" }, "variants": { "*execheen*": "he poured out/he shed abroad/he bestowed lavishly", "*plousiōs*": "richly/abundantly/generously", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One", "*Sōtēros*": "Savior/Deliverer/Preserver" } } 7 { "verseID": "Titus.3.7", "source": "Ἵνα δικαιωθέντες τῇ ἐκείνου χάριτι, κληρονόμοι γενώμεθα κατʼ ἐλπίδα ζωῆς αἰωνίου.", "text": "So that *dikaiōthentes tē ekeinou chariti*, *klēronomoi genōmetha kat' elpida zōēs aiōniou*.", "grammar": { "So that": "conjunction (Ἵνα) - so that/in order that", "*dikaiōthentes*": "aorist passive participle, nominative, masculine, plural - having been justified", "*tē*": "dative, feminine, singular - by the", "*ekeinou*": "genitive, masculine, singular - of that one/his", "*chariti*": "dative, feminine, singular - grace/favor", "*klēronomoi*": "nominative, masculine, plural - heirs", "*genōmetha*": "aorist middle subjunctive, 1st plural - we might become", "*kat'*": "preposition + accusative - according to", "*elpida*": "accusative, feminine, singular - hope", "*zōēs*": "genitive, feminine, singular - of life", "*aiōniou*": "genitive, feminine, singular - eternal" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made righteous", "*ekeinou*": "of that one/his/that person's", "*chariti*": "grace/favor/kindness", "*klēronomoi*": "heirs/inheritors", "*genōmetha*": "we might become/we might be made", "*elpida*": "hope/expectation", "*zōēs*": "of life/of living", "*aiōniou*": "eternal/everlasting/endless" } }
  • Gal 3:19-25 : 19 { "verseID": "Galatians.3.19", "source": "Τί οὖν ὁ νόμος; Τῶν παραβάσεων χάριν προσετέθη, ἄχρις οὗ ἔλθῃ τὸ σπέρμα ᾧ ἐπήγγελται· διαταγεὶς διʼ ἀγγέλων ἐν χειρὶ μεσίτου.", "text": "What then the *nomos*? Of the *parabaseōn* *charin* it was *prosetethē*, until which should *elthē* the *sperma* to whom it has been *epēngeltai*; having been *diatageis* through *angelōn* in *cheiri* of *mesitou*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*parabaseōn*": "genitive, feminine, plural - transgressions/violations", "*charin*": "preposition with genitive - for the sake of/because of", "*prosetethē*": "aorist, passive, indicative, 3rd person, singular - was added", "*elthē*": "aorist, active, subjunctive, 3rd person, singular - might come", "*sperma*": "nominative, neuter, singular - seed/offspring", "*epēngeltai*": "perfect, passive, indicative, 3rd person, singular - has been promised", "*diatageis*": "aorist, passive, participle, nominative, masculine, singular - having been ordained/arranged", "*angelōn*": "genitive, masculine, plural - angels/messengers", "*cheiri*": "dative, feminine, singular - hand", "*mesitou*": "genitive, masculine, singular - mediator/intermediary" }, "variants": { "*nomos*": "law/legal system/Torah", "*parabaseōn*": "transgressions/violations/breaches of law", "*charin*": "for the sake of/because of/on account of", "*prosetethē*": "was added/was introduced", "*elthē*": "might come/should arrive", "*sperma*": "seed/offspring/descendant", "*epēngeltai*": "has been promised/has been announced", "*diatageis*": "having been ordained/arranged/appointed/established", "*angelōn*": "angels/messengers", "*mesitou*": "mediator/intermediary/go-between" } } 20 { "verseID": "Galatians.3.20", "source": "Ὁ δὲ μεσίτης ἑνὸς οὐκ ἔστιν, ὁ δὲ Θεὸς εἷς ἐστιν.", "text": "Now the *mesitēs* of one not *estin*, but the *Theos* one *estin*.", "grammar": { "*mesitēs*": "nominative, masculine, singular - mediator/intermediary", "*estin*": "present, active, indicative, 3rd person, singular - is", "*Theos*": "nominative, masculine, singular - God", "*estin*": "present, active, indicative, 3rd person, singular - is" }, "variants": { "*mesitēs*": "mediator/intermediary/go-between", "*estin*": "is/exists" } } 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } } 22 { "verseID": "Galatians.3.22", "source": "Ἀλλὰ συνέκλεισεν ἡ γραφὴ τὰ πάντα ὑπὸ ἁμαρτίαν, ἵνα ἡ ἐπαγγελία ἐκ πίστεως Ἰησοῦ Χριστοῦ δοθῇ τοῖς πιστεύουσιν.", "text": "But *synekleisen* the *graphē* the all under *hamartian*, in order that the *epangelia* out of *pisteōs* of *Iēsou* *Christou* might *dothē* to the ones *pisteuousin*.", "grammar": { "*synekleisen*": "aorist, active, indicative, 3rd person, singular - confined/imprisoned/locked up together", "*graphē*": "nominative, feminine, singular - Scripture/writing", "*hamartian*": "accusative, feminine, singular - sin", "*epangelia*": "nominative, feminine, singular - promise", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Messiah/Anointed One", "*dothē*": "aorist, passive, subjunctive, 3rd person, singular - might be given", "*pisteuousin*": "present, active, participle, dative, masculine, plural - believing/trusting" }, "variants": { "*synekleisen*": "confined/imprisoned/locked up together/enclosed completely", "*graphē*": "Scripture/writing/passage", "*hamartian*": "sin/wrongdoing", "*epangelia*": "promise/announcement", "*pisteōs*": "faith/belief/trust/faithfulness", "*dothē*": "might be given/granted", "*pisteuousin*": "believing/trusting/having faith" } } 23 { "verseID": "Galatians.3.23", "source": "Πρὸ τοῦ δὲ ἐλθεῖν τὴν πίστιν, ὑπὸ νόμον ἐφρουρούμεθα, συγκεκλεισμένοι εἰς τὴν μέλλουσαν πίστιν ἀποκαλυφθῆναι.", "text": "Before the but *elthein* the *pistin*, under *nomon* we were *ephrouroumetha*, having been *synkekleismenoi* unto the about to be *pistin* *apokalyphthēnai*.", "grammar": { "*elthein*": "aorist, active, infinitive - to come", "*pistin*": "accusative, feminine, singular - faith", "*nomon*": "accusative, masculine, singular - law", "*ephrouroumetha*": "imperfect, passive, indicative, 1st person, plural - we were guarded/kept in custody", "*synkekleismenoi*": "perfect, passive, participle, nominative, masculine, plural - having been confined/imprisoned", "*pistin*": "accusative, feminine, singular - faith", "*apokalyphthēnai*": "aorist, passive, infinitive - to be revealed/disclosed" }, "variants": { "*elthein*": "to come/arrive", "*pistin*": "faith/belief/trust/faithfulness", "*nomon*": "law/legal system/Torah", "*ephrouroumetha*": "we were guarded/kept in custody/kept under guard", "*synkekleismenoi*": "having been confined/imprisoned/locked up together", "*apokalyphthēnai*": "to be revealed/disclosed/uncovered" } } 24 { "verseID": "Galatians.3.24", "source": "Ὥστε ὁ νόμος παιδαγωγὸς ἡμῶν γέγονεν εἰς Χριστόν, ἵνα ἐκ πίστεως δικαιωθῶμεν.", "text": "So that the *nomos* *paidagōgos* of us has *gegonen* unto *Christon*, in order that out of *pisteōs* we might be *dikaiōthōmen*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*paidagōgos*": "nominative, masculine, singular - guardian/tutor", "*gegonen*": "perfect, active, indicative, 3rd person, singular - has become/has been", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith/belief/trust", "*dikaiōthōmen*": "aorist, passive, subjunctive, 1st person, plural - we might be justified/declared righteous" }, "variants": { "*nomos*": "law/legal system/Torah", "*paidagōgos*": "guardian/tutor/custodian/child-leader", "*gegonen*": "has become/has been/has turned out to be", "*pisteōs*": "faith/belief/trust/faithfulness", "*dikaiōthōmen*": "we might be justified/declared righteous/acquitted" } } 25 { "verseID": "Galatians.3.25", "source": "Ἐλθούσης δὲ τῆς πίστεως, οὐκέτι ὑπὸ παιδαγωγόν ἐσμεν.", "text": "Having *elthousēs* now the *pisteōs*, no longer under *paidagōgon* we *esmen*.", "grammar": { "*elthousēs*": "aorist, active, participle, genitive, feminine, singular - having come", "*pisteōs*": "genitive, feminine, singular - faith", "*paidagōgon*": "accusative, masculine, singular - guardian/tutor", "*esmen*": "present, active, indicative, 1st person, plural - we are" }, "variants": { "*elthousēs*": "having come/arrived", "*pisteōs*": "faith/belief/trust/faithfulness", "*paidagōgon*": "guardian/tutor/custodian/child-leader" } }
  • Rom 6:14 : 14 { "verseID": "Romans.6.14", "source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.", "text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.", "grammar": { "*hamartia*": "nominative, feminine, singular - sin", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you", "*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion", "*ou gar*": "negative particle with conjunction - for not", "*este*": "present active indicative, 2nd person plural - you are", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace" }, "variants": { "*hamartia*": "sin/error/missing the mark", "*kyrieusei*": "will have dominion/will rule over/will lord it over", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill" } }
  • John 15:22 : 22 { "verseID": "John.15.22", "source": "Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ πρόφασιν οὐκ ἔχουσιν περὶ τῆς ἁμαρτίας αὐτῶν.", "text": "*Ei mē ēlthon* and *elalēsa autois*, *hamartian ouk eichon*: *nun de prophasin ouk echousin peri tēs hamartias autōn*.", "grammar": { "*Ei mē*": "conditional + negative - if not", "*ēlthon*": "aorist indicative, active, first person singular - I came", "*elalēsa*": "aorist indicative, active, first person singular - I spoke", "*autois*": "dative, masculine, plural, pronoun - to them", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*prophasin*": "accusative, feminine, singular - excuse", "*ouk echousin*": "negative + present indicative, active, third person plural - they do not have", "*peri*": "preposition + genitive - concerning/about", "*tēs hamartias*": "genitive, feminine, singular - the sin", "*autōn*": "genitive, masculine, plural, pronoun - their/of them" }, "variants": { "*ēlthon*": "came/arrived/appeared", "*elalēsa*": "spoke/said/talked", "*hamartian*": "sin/wrongdoing/offense", "*eichon*": "would have had/would have possessed", "*prophasin*": "excuse/pretext/justification", "*echousin*": "have/possess/hold" } }
  • Rom 4:15 : 15 { "verseID": "Romans.4.15", "source": "Ὁ γὰρ νόμος ὀργὴν κατεργάζεται: οὗ γὰρ οὐκ ἔστιν νόμος, οὐδὲ παράβασις.", "text": "The *gar* *nomos* *orgēn* *katergazetai*: where *gar* not *estin* *nomos*, neither *parabasis*.", "grammar": { "*Ho*": "nominative, masculine, singular article - the", "*gar*": "explanatory conjunction - for", "*nomos*": "nominative, masculine, singular - law", "*orgēn*": "accusative, feminine, singular - wrath", "*katergazetai*": "present middle indicative, 3rd person singular - produces/works out", "*hou*": "relative adverb - where", "*gar*": "explanatory conjunction - for", "*ouk estin*": "present active indicative with negative, 3rd person singular - is not", "*nomos*": "nominative, masculine, singular - law", "*oude*": "negative conjunction - neither/nor", "*parabasis*": "nominative, feminine, singular - transgression" }, "variants": { "*nomos*": "law/legal system", "*orgēn*": "wrath/anger/punishment", "*katergazetai*": "produces/works out/brings about", "*estin*": "is/exists", "*parabasis*": "transgression/violation/crossing over" } }
  • 2 Chr 33:9-9 : 9 { "verseID": "2 Chronicles.33.9", "source": "וַיֶּ֣תַע מְנַשֶּׁ֔ה אֶת־יְהוּדָ֖ה וְיֹשְׁבֵ֣י יְרוּשָׁלָ֑͏ִם לַעֲשׂ֣וֹת רָ֔ע מִן־הַ֨גּוֹיִ֔ם אֲשֶׁר֙ הִשְׁמִ֣יד יְהוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "*Wayyetaʿ* *Menasheh* *ʾet*-*Yehûdāh* *weyōshevê* *Yerûshālāim* *laʿăsôt* *rāʿ* *min*-*haggôyim* *ăsher* *hishmîd* *YHWH* *mippenê* *benê* *Yisrāʾêl*", "grammar": { "*Wayyetaʿ*": "Hiphil imperfect consecutive, 3rd person masculine singular - and he caused to err/led astray", "*Menasheh*": "proper noun - Manasseh", "*ʾet*": "direct object marker", "*Yehûdāh*": "proper noun - Judah", "*weyōshevê*": "conjunction + masculine plural construct participle - and inhabitants of", "*Yerûshālāim*": "proper noun - Jerusalem", "*laʿăsôt*": "preposition + Qal infinitive construct - to do", "*rāʿ*": "adjective, masculine singular - evil", "*min*": "preposition - more than", "*haggôyim*": "definite article + masculine plural noun - the nations", "*ăsher*": "relative particle - whom", "*hishmîd*": "Hiphil perfect, 3rd person masculine singular - destroyed", "*YHWH*": "proper noun, divine name - Yahweh", "*mippenê*": "preposition + construct plural of פָּנִים - from before", "*benê*": "masculine plural construct - sons of", "*Yisrāʾêl*": "proper noun - Israel" }, "variants": { "*Wayyetaʿ*": "led astray/caused to err/seduced", "*rāʿ*": "evil/wickedness/badness", "*hishmîd*": "destroyed/annihilated/exterminated" } } 10 { "verseID": "2 Chronicles.33.10", "source": "וַיְדַבֵּ֧ר יְהוָ֛ה אֶל־מְנַשֶּׁ֥ה וְאֶל־עַמּ֖וֹ וְלֹ֥א הִקְשִֽׁיבוּ׃", "text": "*Wayedabbêr* *YHWH* *ʾel*-*Menasheh* *weʾel*-*ʿammô* *welōʾ* *hiqshîvû*", "grammar": { "*Wayedabbêr*": "Piel imperfect consecutive, 3rd person masculine singular - and spoke", "*YHWH*": "proper noun, divine name - Yahweh", "*ʾel*": "preposition - to", "*Menasheh*": "proper noun - Manasseh", "*weʾel*": "conjunction + preposition - and to", "*ʿammô*": "masculine singular noun + 3rd person masculine singular suffix - his people", "*welōʾ*": "conjunction + negative particle - and not", "*hiqshîvû*": "Hiphil perfect, 3rd person common plural - they paid attention/listened" }, "variants": { "*Wayedabbêr*": "spoke/said", "*hiqshîvû*": "paid attention/listened/heeded" } } 11 { "verseID": "2 Chronicles.33.11", "source": "וַיָּבֵ֨א יְהוָ֜ה עֲלֵיהֶ֗ם אֶת־שָׂרֵ֤י הַצָּבָא֙ אֲשֶׁר֙ לְמֶ֣לֶךְ אַשּׁ֔וּר וַיִּלְכְּד֥וּ אֶת־מְנַשֶּׁ֖ה בַּחֹחִ֑ים וַיַּֽאַסְרֻ֙הוּ֙ בַּֽנְחֻשְׁתַּ֔יִם וַיּוֹלִיכֻ֖הוּ בָּבֶֽלָה׃", "text": "*Wayyāvêʾ* *YHWH* *ʿălêhem* *ʾet*-*sārê* *haṣṣāvāʾ* *ăsher* *lemelek* *ʾAshshûr* *wayyilkedû* *ʾet*-*Menasheh* *baḥōḥîm* *wayyaʾasruhû* *banneḥushtayim* *wayyôlîkhûhû* *Bāvelāh*", "grammar": { "*Wayyāvêʾ*": "Hiphil imperfect consecutive, 3rd person masculine singular - and he brought", "*YHWH*": "proper noun, divine name - Yahweh", "*ʿălêhem*": "preposition + 3rd person masculine plural suffix - against them", "*ʾet*": "direct object marker", "*sārê*": "masculine plural construct - commanders of", "*haṣṣāvāʾ*": "definite article + masculine singular noun - the army", "*ăsher*": "relative particle - who/which", "*lemelek*": "preposition + masculine singular construct - belonging to king of", "*ʾAshshûr*": "proper noun - Assyria", "*wayyilkedû*": "Qal imperfect consecutive, 3rd person masculine plural - and they captured", "*ʾet*": "direct object marker", "*Menasheh*": "proper noun - Manasseh", "*baḥōḥîm*": "preposition + masculine plural noun - with hooks", "*wayyaʾasruhû*": "Qal imperfect consecutive, 3rd person masculine plural + 3rd person masculine singular suffix - and they bound him", "*banneḥushtayim*": "preposition + definite article + feminine dual noun - with bronze fetters", "*wayyôlîkhûhû*": "Hiphil imperfect consecutive, 3rd person masculine plural + 3rd person masculine singular suffix - and they brought him", "*Bāvelāh*": "proper noun + directional heh - to Babylon" }, "variants": { "*sārê* *haṣṣāvāʾ*": "commanders of the army/military officers", "*baḥōḥîm*": "with hooks/with thorns/with nose rings", "*neḥushtayim*": "double bronze fetters/copper chains" } } 12 { "verseID": "2 Chronicles.33.12", "source": "וּכְהָצֵ֣ר ל֔וֹ חִלָּ֕ה אֶת־פְּנֵ֖י יְהוָ֣ה אֱלֹהָ֑יו וַיִּכָּנַ֣ע מְאֹ֔ד מִלִּפְנֵ֖י אֱלֹהֵ֥י אֲבֹתָֽיו׃", "text": "*Ûkhehāṣêr* *lô* *ḥillāh* *ʾet*-*penê* *YHWH* *ʾĕlōhāyw* *wayyikkānaʿ* *meʾōd* *milliphnê* *ʾĕlōhê* *ʾăvōtāyw*", "grammar": { "*Ûkhehāṣêr*": "conjunction + preposition + Hiphil infinitive construct - and when in distress", "*lô*": "preposition + 3rd person masculine singular suffix - to him", "*ḥillāh*": "Piel perfect, 3rd person masculine singular - he entreated/sought favor", "*ʾet*": "direct object marker", "*penê*": "masculine plural construct - face of", "*YHWH*": "proper noun, divine name - Yahweh", "*ʾĕlōhāyw*": "masculine plural noun + 3rd person masculine singular suffix - his God", "*wayyikkānaʿ*": "Niphal imperfect consecutive, 3rd person masculine singular - and he humbled himself", "*meʾōd*": "adverb - greatly", "*milliphnê*": "preposition + preposition + construct plural of פָּנִים - from before", "*ʾĕlōhê*": "masculine plural construct - God of", "*ʾăvōtāyw*": "masculine plural noun + 3rd person masculine singular suffix - his fathers" }, "variants": { "*hāṣêr*": "in distress/in affliction/in trouble", "*ḥillāh* *ʾet*-*penê*": "entreated the face/sought favor/implored", "*wayyikkānaʿ*": "humbled himself/submitted/was humbled" } } 13 { "verseID": "2 Chronicles.33.13", "source": "וַיִּתְפַּלֵּ֣ל אֵלָ֗יו וַיֵּעָ֤תֶר לוֹ֙ וַיִּשְׁמַ֣ע תְּחִנָּת֔וֹ וַיְשִׁיבֵ֥הוּ יְרוּשָׁלַ֖͏ִם לְמַלְכוּת֑וֹ וַיֵּ֣דַע מְנַשֶּׁ֔ה כִּ֥י יְהוָ֖ה ה֥וּא הָֽאֱלֹהִֽים׃", "text": "*Wayyitpallêl* *ʾêlāyw* *wayyêʿāter* *lô* *wayyishmaʿ* *teḥinnātô* *wayeshîvêhû* *Yerûshālaim* *lemalkûtô* *wayyêdaʿ* *Menasheh* *kî* *YHWH* *hûʾ* *hāʾĕlōhîm*", "grammar": { "*Wayyitpallêl*": "Hithpael imperfect consecutive, 3rd person masculine singular - and he prayed", "*ʾêlāyw*": "preposition + 3rd person masculine singular suffix - to him", "*wayyêʿāter*": "Niphal imperfect consecutive, 3rd person masculine singular - and he was entreated/was moved", "*lô*": "preposition + 3rd person masculine singular suffix - by him", "*wayyishmaʿ*": "Qal imperfect consecutive, 3rd person masculine singular - and he heard", "*teḥinnātô*": "feminine singular noun + 3rd person masculine singular suffix - his supplication", "*wayeshîvêhû*": "Hiphil imperfect consecutive, 3rd person masculine singular + 3rd person masculine singular suffix - and he brought him back", "*Yerûshālaim*": "proper noun - Jerusalem", "*lemalkûtô*": "preposition + feminine singular noun + 3rd person masculine singular suffix - to his kingdom", "*wayyêdaʿ*": "Qal imperfect consecutive, 3rd person masculine singular - and he knew", "*Menasheh*": "proper noun - Manasseh", "*kî*": "conjunction - that", "*YHWH*": "proper noun, divine name - Yahweh", "*hûʾ*": "3rd person masculine singular pronoun - he", "*hāʾĕlōhîm*": "definite article + masculine plural noun - the God" }, "variants": { "*wayyêʿāter*": "was entreated/was moved/was receptive", "*teḥinnātô*": "supplication/plea/petition", "*hāʾĕlōhîm*": "the God/the true God" } }
  • Rom 3:19-20 : 19 { "verseID": "Romans.3.19", "source": "Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει, τοῖς ἐν τῷ νόμῳ λαλεῖ: ἵνα πᾶν στόμα φραγῇ, καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ Θεῷ.", "text": "*Oidamen de hoti hosa ho nomos legei*, *tois en tō nomō lalei*: *hina pan stoma phragē*, *kai hypodikos genētai pas ho kosmos tō Theō*.", "grammar": { "*Oidamen*": "verb, perfect active, 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*hosa*": "correlative pronoun, accusative, neuter, plural - whatever things", "*ho nomos*": "article + noun, nominative, masculine, singular - the law", "*legei*": "verb, present active, 3rd person singular - says/speaks", "*tois en tō nomō*": "article + preposition + article + noun, dative, masculine, singular - to those in the law", "*lalei*": "verb, present active, 3rd person singular - speaks/says", "*hina*": "conjunction - so that/in order that", "*pan stoma*": "adjective + noun, nominative, neuter, singular - every mouth", "*phragē*": "verb, aorist passive subjunctive, 3rd person singular - might be stopped", "*kai*": "conjunction - and", "*hypodikos*": "adjective, nominative, masculine, singular - accountable/liable", "*genētai*": "verb, aorist middle subjunctive, 3rd person singular - might become", "*pas ho kosmos*": "adjective + article + noun, nominative, masculine, singular - all the world", "*tō Theō*": "article + noun, dative, masculine, singular - to God" }, "variants": { "*Oidamen*": "we know/we understand/we are aware", "*nomos*": "law/Torah/legal system", "*lalei*": "speaks to/addresses/communicates with", "*phragē*": "might be stopped/might be silenced/might be shut", "*hypodikos*": "accountable/guilty/answerable/liable to judgment", "*kosmos*": "world/universe/humankind" } } 20 { "verseID": "Romans.3.20", "source": "Διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ: διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.", "text": "*Dioti ex ergōn nomou ou dikaiōthēsetai pasa sarx enōpion autou*: *dia gar nomou epignōsis hamartias*.", "grammar": { "*Dioti*": "conjunction - because/for", "*ex ergōn*": "preposition + noun, genitive, neuter, plural - from works/by works", "*nomou*": "noun, genitive, masculine, singular - of law", "*ou*": "negative particle - not", "*dikaiōthēsetai*": "verb, future passive, 3rd person singular - will be justified", "*pasa sarx*": "adjective + noun, nominative, feminine, singular - all flesh", "*enōpion*": "preposition + genitive - before/in sight of", "*autou*": "pronoun, genitive, masculine, singular - of him", "*dia*": "preposition + genitive - through", "*gar*": "postpositive conjunction - for/because", "*nomou*": "noun, genitive, masculine, singular - of law", "*epignōsis*": "noun, nominative, feminine, singular - knowledge/recognition", "*hamartias*": "noun, genitive, feminine, singular - of sin" }, "variants": { "*Dioti*": "because/therefore/for this reason", "*ergōn nomou*": "works of law/deeds required by law/Torah observance", "*dikaiōthēsetai*": "will be justified/will be declared righteous/will be acquitted", "*pasa sarx*": "all flesh/every human being/all humanity", "*enōpion*": "before/in the sight of/in the presence of", "*epignōsis*": "knowledge/full knowledge/recognition/awareness" } }
  • Rom 7:5-9 : 5 { "verseID": "Romans.7.5", "source": "Ὅτε γὰρ ἦμεν ἐν τῇ σαρκί, τὰ παθήματα τῶν ἁμαρτιῶν, τὰ διὰ τοῦ νόμου, ἐνηργεῖτο ἐν τοῖς μέλεσιν ἡμῶν εἰς τὸ καρποφορῆσαι τῷ θανάτῳ.", "text": "For when we *ēmen en tē sarki*, the *pathēmata tōn hamartiōn*, the ones through the *nomou*, *enērgeito en tois melesin hēmōn* unto the *karpophorēsai tō thanatō*.", "grammar": { "*Hote*": "conjunction - when", "*gar*": "conjunction - for/because", "*ēmen*": "imperfect indicative, 1st person plural - we were", "*en tē sarki*": "dative, feminine, singular - in the flesh", "*ta pathēmata*": "nominative, neuter, plural - the passions/sufferings", "*tōn hamartiōn*": "genitive, feminine, plural - of the sins", "*ta dia tou nomou*": "attributive phrase - the ones through the law", "*enērgeito*": "imperfect passive indicative, 3rd person singular - were working/were being operative", "*en tois melesin hēmōn*": "dative, neuter, plural - in our members/body parts", "*eis*": "preposition + accusative - for/unto", "*to karpophorēsai*": "articular infinitive - the bearing fruit", "*tō thanatō*": "dative, masculine, singular - to death" }, "variants": { "*sarki*": "flesh/physical body/sinful nature", "*pathēmata*": "passions/sufferings/strong desires/impulses", "*hamartiōn*": "sins/offenses/moral failures", "*enērgeito*": "were working/operating/active/being aroused", "*melesin*": "members/body parts/limbs", "*karpophorēsai*": "to bear fruit/produce/yield", "*thanatō*": "death/mortality" } } 6 { "verseID": "Romans.7.6", "source": "Νυνὶ δὲ κατηργήθημεν ἀπὸ τοῦ νόμου, ἀποθανόντες ἐν ᾧ κατειχόμεθα· ὥστε δουλεύειν ἡμᾶς ἐν καινότητι πνεύματος, καὶ οὐ παλαιότητι γράμματος.", "text": "But *nyni* we were *katērgēthēmen apo tou nomou*, having *apothanontes en hō kateichometha*; *hōste douleuein hēmas en kainotēti pneumatos*, and not *palaiotēti grammatos*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "conjunction - but/and", "*katērgēthēmen*": "aorist passive indicative, 1st person plural - we were released/discharged", "*apo tou nomou*": "genitive, masculine, singular - from the law", "*apothanontes*": "aorist active participle, nominative, masculine, plural - having died", "*en hō*": "relative clause - in which", "*kateichometha*": "imperfect passive indicative, 1st person plural - we were being held/restrained", "*hōste*": "conjunction - so that/with the result that", "*douleuein hēmas*": "present infinitive with accusative subject - for us to serve", "*en kainotēti*": "dative, feminine, singular - in newness", "*pneumatos*": "genitive, neuter, singular - of spirit", "*kai ou*": "conjunction + negative - and not", "*palaiotēti*": "dative, feminine, singular - in oldness", "*grammatos*": "genitive, neuter, singular - of letter/writing" }, "variants": { "*katērgēthēmen*": "we were released/delivered/freed/made ineffective", "*apothanontes*": "having died/being dead to", "*kateichometha*": "we were held/bound/restrained/confined", "*douleuein*": "to serve/be enslaved to/be in service of", "*kainotēti*": "newness/fresh way", "*pneumatos*": "spirit/Spirit/spiritual nature", "*palaiotēti*": "oldness/obsoleteness/antiquity", "*grammatos*": "letter/written code/text" } } 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } } 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } } 9 { "verseID": "Romans.7.9", "source": "Ἐγὼ δὲ ἔζων χωρὶς νόμου ποτέ: ἐλθούσης δὲ τῆς ἐντολῆς, ἡ ἁμαρτία ἀνέζησεν,", "text": "And I *ezōn chōris nomou pote*: but *elthousēs tēs entolēs*, *hē hamartia anezēsen*,", "grammar": { "*Egō*": "pronoun, nominative, 1st person singular - I", "*de*": "conjunction - but/and", "*ezōn*": "imperfect indicative active, 1st person singular - was living/was alive", "*chōris nomou*": "genitive, masculine, singular - without law", "*pote*": "temporal adverb - once/formerly", "*elthousēs*": "aorist active participle, genitive, feminine, singular - having come", "*tēs entolēs*": "genitive, feminine, singular - the commandment", "*hē hamartia*": "nominative, feminine, singular - the sin", "*anezēsen*": "aorist indicative active, 3rd person singular - came to life/revived" }, "variants": { "*ezōn*": "was living/was alive/existed", "*chōris*": "apart from/without/separated from", "*nomou*": "law/Torah/code", "*pote*": "once/at one time/formerly", "*elthousēs*": "having come/arrived/appeared", "*entolēs*": "commandment/precept/order", "*anezēsen*": "came to life/revived/sprang to life/became active" } } 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } } 11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } } 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } } 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } }
  • 1 Cor 6:9-9 : 9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } } 10 { "verseID": "1 Corinthians.6.10", "source": "Οὔτε κλέπται, οὔτε πλεονέκται, οὔτε μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες, βασιλείαν Θεοῦ οὐ κληρονομήσουσιν.", "text": "Neither *kleptai*, nor *pleonektai*, nor *methysoi*, not *loidoroi*, not *harpages*, *basileian* *Theou* not *klēronomēsousin*.", "grammar": { "*oute*": "negative conjunctive particle - neither/nor", "*kleptai*": "nominative, masculine, plural - thieves", "*pleonektai*": "nominative, masculine, plural - covetous/greedy people", "*methysoi*": "nominative, masculine, plural - drunkards", "*ou*": "negative particle - not", "*loidoroi*": "nominative, masculine, plural - revilers/slanderers", "*ouch*": "negation before rough breathing - not", "*harpages*": "nominative, masculine, plural - swindlers/extortioners", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit" }, "variants": { "*kleptai*": "thieves/robbers", "*pleonektai*": "greedy persons/covetous people", "*methysoi*": "drunkards/heavy drinkers", "*loidoroi*": "revilers/verbal abusers/slanderers", "*harpages*": "swindlers/extortioners/robbers" } } 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
  • 2 Cor 3:7-9 : 7 { "verseID": "2 Corinthians.3.7", "source": "Εἰ δὲ ἡ διακονία τοῦ θανάτου ἐν γράμμασιν, ἐντετυπωμένη ἐν λίθοις, ἐγενήθη ἐν δόξῃ, ὥστε μὴ δύνασθαι ἀτενίσαι τοὺς υἱοὺς Ἰσραὴλ εἰς τὸ πρόσωπον Μωϋσέως διὰ τὴν δόξαν τοῦ προσώπου αὐτοῦ· τὴν καταργουμένην:", "text": "*Ei de* the *diakonia* of the *thanatou* in *grammasin*, *entetypōmenē* in *lithois*, *egenēthē* in *doxē*, so that not *dynasthai atenisai* the *hyious Israēl* into the *prosōpon* of *Mōuseōs* because of the *doxan* of the *prosōpou* of him; the *katargoumenēn*:", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "conjunction - but/and/now", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*thanatou*": "noun, genitive singular masculine - of death", "*grammasin*": "noun, dative plural neuter - in letters/writings", "*entetypōmenē*": "perfect passive participle, nominative singular feminine - having been engraved", "*lithois*": "noun, dative plural masculine - in stones", "*egenēthē*": "aorist passive indicative, 3rd person singular - became/was made", "*doxē*": "noun, dative singular feminine - in glory", "*dynasthai*": "present middle/passive infinitive - to be able", "*atenisai*": "aorist active infinitive - to gaze intently", "*hyious*": "noun, accusative plural masculine - sons", "*Israēl*": "proper noun, genitive singular - of Israel", "*prosōpon*": "noun, accusative singular neuter - face", "*Mōuseōs*": "proper noun, genitive singular masculine - of Moses", "*doxan*": "noun, accusative singular feminine - glory", "*prosōpou*": "noun, genitive singular neuter - of face", "*katargoumenēn*": "present passive participle, accusative singular feminine - being brought to an end/abolished" }, "variants": { "*diakonia*": "ministry/service/administration", "*thanatou*": "death/mortality", "*grammasin*": "letters/writings/documents", "*entetypōmenē*": "engraved/imprinted/inscribed", "*egenēthē*": "became/was made/came to be", "*doxē*": "glory/splendor/honor", "*dynasthai*": "to be able/can/have power", "*atenisai*": "to gaze intently/stare at/look steadily", "*prosōpon*": "face/countenance/presence", "*katargoumenēn*": "being brought to an end/abolished/nullified/fading" } } 8 { "verseID": "2 Corinthians.3.8", "source": "Πῶς οὐχὶ μᾶλλον ἡ διακονία τοῦ πνεύματος ἔσται ἐν δόξῃ;", "text": "How not rather the *diakonia* of the *pneumatos* *estai* in *doxē*?", "grammar": { "*diakonia*": "noun, nominative singular feminine - ministry/service", "*pneumatos*": "noun, genitive singular neuter - of spirit", "*estai*": "future middle indicative, 3rd person singular - will be", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*pneumatos*": "spirit/breath/wind", "*estai*": "will be/shall be", "*doxē*": "glory/splendor/honor" } } 9 { "verseID": "2 Corinthians.3.9", "source": "Εἰ γὰρ ἡ διακονία τῆς κατακρίσεως δόξα, πολλῷ μᾶλλον περισσεύει ἡ διακονία τῆς δικαιοσύνης ἐν δόξῃ.", "text": "*Ei gar* the *diakonia* of the *katakriseōs* *doxa*, by much rather *perisseuei* the *diakonia* of the *dikaiosynēs* in *doxē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for/because", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*katakriseōs*": "noun, genitive singular feminine - of condemnation", "*doxa*": "noun, nominative singular feminine - glory", "*perisseuei*": "present active indicative, 3rd person singular - abounds/exceeds", "*diakonia*": "noun, nominative singular feminine - ministry/service", "*dikaiosynēs*": "noun, genitive singular feminine - of righteousness", "*doxē*": "noun, dative singular feminine - in glory" }, "variants": { "*diakonia*": "ministry/service/administration", "*katakriseōs*": "condemnation/judgment", "*doxa*": "glory/splendor/honor", "*perisseuei*": "abounds/exceeds/overflows/is more abundant", "*dikaiosynēs*": "righteousness/justice/uprightness" } }
  • Isa 1:18 : 18 { "verseID": "Isaiah.1.18", "source": "לְכוּ־נָ֛א וְנִוָּֽכְחָ֖ה יֹאמַ֣ר יְהוָ֑ה אִם־יִֽהְי֨וּ חֲטָאֵיכֶ֤ם כַּשָּׁנִים֙ כַּשֶּׁ֣לֶג יַלְבִּ֔ינוּ אִם־יַאְדִּ֥ימוּ כַתּוֹלָ֖ע כַּצֶּ֥מֶר יִהְיֽוּ׃", "text": "*lᵉkû*-*nāʾ* *wᵉniwwākᵉḥâ* *yōʾmar* *YHWH* *ʾim*-*yihyû* *ḥăṭāʾêkem* *kaššānîm* *kaššeleg* *yalbînû* *ʾim*-*yaʾdîmû* *kattôlā'* *kaṣṣemer* *yihyû*", "grammar": { "*lᵉkû*": "verb, qal imperative, masculine plural - come", "*nāʾ*": "particle - now/please", "*wᵉniwwākᵉḥâ*": "conjunction wə- + verb, niphal imperfect cohortative, 1st person plural - and let us reason together", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾim*": "conjunction - if/though", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they are", "*ḥăṭāʾêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sins", "*kaššānîm*": "preposition kᵉ- + definite article + noun, feminine plural - like scarlet", "*kaššeleg*": "preposition kᵉ- + definite article + noun, masculine singular - like snow", "*yalbînû*": "verb, hifil imperfect, 3rd person masculine plural - they shall be white", "*ʾim*": "conjunction - if/though", "*yaʾdîmû*": "verb, hifil imperfect, 3rd person masculine plural - they are red", "*kattôlā'*": "preposition kᵉ- + definite article + noun, masculine singular - like crimson", "*kaṣṣemer*": "preposition kᵉ- + definite article + noun, masculine singular - like wool", "*yihyû*": "verb, qal imperfect, 3rd person masculine plural - they shall be" }, "variants": { "*lᵉkû*-*nāʾ*": "come now/come please", "*niwwākᵉḥâ*": "reason together/argue/dispute/settle", "*yōʾmar*": "says/speaks/declares", "*ḥăṭāʾêkem*": "your sins/offenses/transgressions", "*šānîm*": "scarlet/crimson/bright red", "*yalbînû*": "they shall be white/become white/be made white", "*yaʾdîmû*": "they are red/they glow red", "*tôlā'*": "crimson/worm/crimson dye" } }
  • Isa 43:24-25 : 24 { "verseID": "Isaiah.43.24", "source": "לֹא־קָנִ֨יתָ לִּ֤י בַכֶּ֙סֶף֙ קָנֶ֔ה וְחֵ֥לֶב זְבָחֶ֖יךָ לֹ֣א הִרְוִיתָ֑נִי אַ֗ךְ הֶעֱבַדְתַּ֙נִי֙ בְּחַטֹּאותֶ֔יךָ הוֹגַעְתַּ֖נִי בַּעֲוֺנֹתֶֽיךָ׃", "text": "Not *qānîtā* for me with the *kesep* *qāneh*, and the *ḥēleb* of your *zəbāḥêkā* not *hirwîtānî*; but you *heʿĕbadtanî* with your *ḥaṭṭōʾwtêkā*, you *hôgaʿtanî* with your *ʿăwōnōtêkā*.", "grammar": { "*qānîtā*": "perfect, 2nd person masculine singular - you bought", "*kesep*": "noun, masculine singular with definite article - the silver/money", "*qāneh*": "noun, masculine singular - sweet cane/calamus", "*ḥēleb*": "noun, masculine singular construct - fat of", "*zəbāḥêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your sacrifices", "*hirwîtānî*": "perfect, 2nd person masculine singular, Hiphil with 1st person singular suffix - you saturated me", "*heʿĕbadtanî*": "perfect, 2nd person masculine singular, Hiphil with 1st person singular suffix - you made me serve", "*ḥaṭṭōʾwtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*hôgaʿtanî*": "perfect, 2nd person masculine singular, Hiphil with 1st person singular suffix - you wearied me", "*ʿăwōnōtêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your iniquities" }, "variants": { "*qānîtā*": "bought/purchased/acquired", "*kesep*": "silver/money/currency", "*qāneh*": "sweet cane/calamus/aromatic reed", "*ḥēleb*": "fat/choicest part", "*zəbāḥêkā*": "your sacrifices/your offerings", "*hirwîtānî*": "saturated me/filled me/satisfied me", "*heʿĕbadtanî*": "made me serve/burdened me/enslaved me", "*ḥaṭṭōʾwtêkā*": "your sins/your offenses/your failures", "*hôgaʿtanî*": "wearied me/tired me/exhausted me", "*ʿăwōnōtêkā*": "your iniquities/your guilt/your wrongdoings" } } 25 { "verseID": "Isaiah.43.25", "source": "אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר׃", "text": "I, I am *hûʾ* who *mōḥeh* your *pəšāʿêkā* for my sake, and your *ḥaṭṭōʾtêkā* not *ʾezkōr*.", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*mōḥeh*": "participle, masculine singular - wiping away/blotting out", "*pəšāʿêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*ḥaṭṭōʾtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*ʾezkōr*": "imperfect, 1st person singular - I will remember" }, "variants": { "*hûʾ*": "he/it/that one", "*mōḥeh*": "wiping away/blotting out/erasing", "*pəšāʿêkā*": "your transgressions/your rebellions/your crimes", "*ḥaṭṭōʾtêkā*": "your sins/your offenses/your failures", "*ʾezkōr*": "will remember/will recall/will bring to mind" } }
  • Jer 3:8-9 : 8 { "verseID": "Jeremiah.3.8", "source": "וָאֵ֗רֶא כִּ֤י עַל־כָּל־אֹדוֹת֙ אֲשֶׁ֤ר נִֽאֲפָה֙ מְשֻׁבָ֣ה יִשְׂרָאֵ֔ל שִׁלַּחְתִּ֕יהָ וָאֶתֵּ֛ן אֶת־סֵ֥פֶר כְּרִיתֻתֶ֖יהָ אֵלֶ֑יהָ וְלֹ֨א יָֽרְאָ֜ה בֹּֽגֵדָ֤ה יְהוּדָה֙ אֲחוֹתָ֔הּ וַתֵּ֖לֶךְ וַתִּ֥זֶן גַּם־הִֽיא׃", "text": "*wāʾēreʾ* that for-all-*ʾōdôt* which *niʾăp̄â* *mᵉšuḇâ* *yiśrāʾēl*, *šillaḥtîhā* *wāʾettēn* *ʾet*-*sēp̄er* *kᵉrîtutehā* to-her; and-not *yārᵉʾâ* *bōgēdâ* *yᵉhûdâ* *ʾăḥôtâh*, *wattēleḵ* *wattizen* also-she.", "grammar": { "*wāʾēreʾ*": "conjunction + Qal imperfect 1st person singular with waw consecutive - 'and I saw'", "*ʾōdôt*": "noun, feminine plural construct - 'causes/reasons'", "*niʾăp̄â*": "Piel perfect 3rd feminine singular - 'she committed adultery'", "*mᵉšuḇâ*": "noun, feminine singular - 'apostate/backsliding'", "*yiśrāʾēl*": "proper name - 'Israel'", "*šillaḥtîhā*": "Piel perfect 1st person singular with 3rd feminine singular suffix - 'I sent her away'", "*wāʾettēn*": "conjunction + Qal imperfect 1st person singular with waw consecutive - 'and I gave'", "*sēp̄er*": "noun, masculine singular construct - 'document/scroll'", "*kᵉrîtutehā*": "noun, feminine plural construct with 3rd feminine singular suffix - 'her divorce'", "*yārᵉʾâ*": "Qal perfect 3rd feminine singular - 'she feared/was afraid'", "*bōgēdâ*": "Qal participle feminine singular - 'treacherous/faithless'", "*yᵉhûdâ*": "proper name - 'Judah'", "*ʾăḥôtâh*": "noun, feminine singular with 3rd feminine singular suffix - 'her sister'", "*wattēleḵ*": "conjunction + Qal imperfect 3rd feminine singular with waw consecutive - 'and she went'", "*wattizen*": "conjunction + Qal imperfect 3rd feminine singular with waw consecutive - 'and she played the harlot'" }, "variants": { "*wāʾēreʾ*": "and I saw/observed/noticed", "*ʾōdôt*": "causes/reasons/occasions", "*niʾăp̄â*": "she committed adultery/was unfaithful", "*mᵉšuḇâ*": "apostate/backsliding/faithless", "*yiśrāʾēl*": "Israel", "*šillaḥtîhā*": "I sent her away/dismissed her/divorced her", "*wāʾettēn*": "and I gave/provided/handed over", "*sēp̄er*": "document/scroll/certificate", "*kᵉrîtutehā*": "her divorce/separation/cutting off", "*yārᵉʾâ*": "she feared/was afraid/was in awe", "*bōgēdâ*": "treacherous/faithless/deceitful", "*yᵉhûdâ*": "Judah", "*ʾăḥôtâh*": "her sister", "*wattēleḵ*": "and she went/proceeded", "*wattizen*": "and she played the harlot/prostituted herself" } } 9 { "verseID": "Jeremiah.3.9", "source": "וְהָיָה֙ מִקֹּ֣ל זְנוּתָ֔הּ וַתֶּחֱנַ֖ף אֶת־הָאָ֑רֶץ וַתִּנְאַ֥ף אֶת־הָאֶ֖בֶן וְאֶת־הָעֵֽץ׃", "text": "*wᵉhāyâ* from-*qōl* *zᵉnûtâh* *wattĕḥĕnap̄* *ʾet*-the-*ʾāreṣ*, *wattinʾap̄* *ʾet*-the-*ʾeḇen* and-*ʾet*-the-*ʿēṣ*.", "grammar": { "*wᵉhāyâ*": "conjunction + Qal perfect 3rd masculine singular - 'and it came to pass/happened'", "*qōl*": "noun, masculine singular construct - 'sound/lightness'", "*zᵉnûtâh*": "noun, feminine singular construct with 3rd feminine singular suffix - 'her harlotry/prostitution'", "*wattĕḥĕnap̄*": "conjunction + Qal imperfect 3rd feminine singular with waw consecutive - 'and she polluted'", "*ʾāreṣ*": "noun, feminine singular with definite article - 'the land/earth'", "*wattinʾap̄*": "conjunction + Qal imperfect 3rd feminine singular with waw consecutive - 'and she committed adultery'", "*ʾeḇen*": "noun, feminine singular with definite article - 'the stone'", "*ʿēṣ*": "noun, masculine singular with definite article - 'the tree/wood'" }, "variants": { "*wᵉhāyâ*": "and it came to pass/happened/occurred", "*qōl*": "sound/voice/lightness/frivolity", "*zᵉnûtâh*": "her harlotry/prostitution/promiscuity", "*wattĕḥĕnap̄*": "and she polluted/defiled/profaned", "*ʾāreṣ*": "the land/earth/ground", "*wattinʾap̄*": "and she committed adultery/was unfaithful", "*ʾeḇen*": "the stone/rock", "*ʿēṣ*": "the tree/wood" } } 10 { "verseID": "Jeremiah.3.10", "source": "וְגַם־בְּכָל־זֹ֗את לֹא־שָׁ֨בָה אֵלַ֜י בָּגוֹדָ֧ה אֲחוֹתָ֛הּ יְהוּדָ֖ה בְּכָל־לִבָּ֑הּ כִּ֥י אִם־בְּשֶׁ֖קֶר נְאֻם־יְהוָֽה׃ פ", "text": "And-also-in-all-this not-*šāḇâ* to-me *bāgôdâ* *ʾăḥôtâh* *yᵉhûdâ* with-all-*libbâh*, but-rather-in-*šeqer* *nᵉʾum*-*YHWH*.", "grammar": { "*šāḇâ*": "Qal perfect 3rd feminine singular - 'she returned'", "*bāgôdâ*": "Qal participle feminine singular - 'treacherous/faithless'", "*ʾăḥôtâh*": "noun, feminine singular with 3rd feminine singular suffix - 'her sister'", "*yᵉhûdâ*": "proper name - 'Judah'", "*libbâh*": "noun, masculine singular with 3rd feminine singular suffix - 'her heart'", "*šeqer*": "noun, masculine singular - 'falsehood/lie'", "*nᵉʾum*": "construct state - 'utterance/declaration'", "*YHWH*": "proper name - 'Yahweh/LORD'" }, "variants": { "*šāḇâ*": "she returned/came back/repented", "*bāgôdâ*": "treacherous/faithless/deceitful", "*ʾăḥôtâh*": "her sister", "*yᵉhûdâ*": "Judah", "*libbâh*": "her heart/mind/inner being", "*šeqer*": "falsehood/lie/deception", "*nᵉʾum*": "utterance/declaration/oracle" } } 11 { "verseID": "Jeremiah.3.11", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֵלַ֔י צִדְּקָ֥ה נַפְשָׁ֖הּ מְשֻׁבָ֣ה יִשְׂרָאֵ֑ל מִבֹּגֵדָ֖ה יְהוּדָֽה׃", "text": "*wayyōʾmer* *YHWH* to-me: \"*ṣidᵉqâ* *nap̄šâh* *mᵉšuḇâ* *yiśrāʾēl* from-*bōgēdâ* *yᵉhûdâ*.\"", "grammar": { "*wayyōʾmer*": "conjunction + Qal imperfect 3rd masculine singular with waw consecutive - 'and he said'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ṣidᵉqâ*": "Piel perfect 3rd feminine singular - 'she justified/vindicated'", "*nap̄šâh*": "noun, feminine singular with 3rd feminine singular suffix - 'her soul'", "*mᵉšuḇâ*": "noun, feminine singular - 'apostate/backsliding'", "*yiśrāʾēl*": "proper name - 'Israel'", "*bōgēdâ*": "Qal participle feminine singular - 'treacherous/faithless'", "*yᵉhûdâ*": "proper name - 'Judah'" }, "variants": { "*wayyōʾmer*": "and he said/spoke", "*ṣidᵉqâ*": "she justified/vindicated/proved right", "*nap̄šâh*": "her soul/self/life", "*mᵉšuḇâ*": "apostate/backsliding/faithless", "*yiśrāʾēl*": "Israel", "*bōgēdâ*": "treacherous/faithless/deceitful", "*yᵉhûdâ*": "Judah" } } 12 { "verseID": "Jeremiah.3.12", "source": "הָלֹ֡ךְ וְקֽ͏ָרָאתָ֩ אֶת־הַדְּבָרִ֨ים הָאֵ֜לֶּה צָפ֗וֹנָה וְ֠אָמַרְתָּ שׁ֣וּבָה מְשֻׁבָ֤ה יִשְׂרָאֵל֙ נְאֻם־יְהוָ֔ה לֽוֹא־אַפִּ֥יל פָּנַ֖י בָּכֶ֑ם כִּֽי־חָסִ֤יד אֲנִי֙ נְאֻם־יְהוָ֔ה לֹ֥א אֶטּ֖וֹר לְעוֹלָֽם׃", "text": "*hālōḵ* *wᵉqārāʾtā* *ʾet*-the-*dᵉḇārîm* these *ṣāp̄ônâ* *wᵉʾāmartā*: \"*šûḇâ* *mᵉšuḇâ* *yiśrāʾēl* *nᵉʾum*-*YHWH*; not-*ʾappîl* *pānay* against-you, for-*ḥāsîd* I *nᵉʾum*-*YHWH*, not *ʾeṭṭôr* *lᵉʿôlām*.\"", "grammar": { "*hālōḵ*": "Qal infinitive absolute - 'go/going'", "*wᵉqārāʾtā*": "conjunction + Qal perfect 2nd masculine singular - 'and you shall proclaim'", "*dᵉḇārîm*": "noun, masculine plural with definite article - 'the words'", "*ṣāp̄ônâ*": "noun, feminine singular with directional heh - 'northward'", "*wᵉʾāmartā*": "conjunction + Qal perfect 2nd masculine singular - 'and you shall say'", "*šûḇâ*": "Qal imperative feminine singular - 'return'", "*mᵉšuḇâ*": "noun, feminine singular - 'apostate/backsliding'", "*yiśrāʾēl*": "proper name - 'Israel'", "*nᵉʾum*": "construct state - 'utterance/declaration'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ʾappîl*": "Hiphil imperfect 1st person singular - 'I will cause to fall'", "*pānay*": "noun, masculine plural construct with 1st person singular suffix - 'my face'", "*ḥāsîd*": "adjective, masculine singular - 'faithful/kind'", "*ʾeṭṭôr*": "Qal imperfect 1st person singular - 'I will keep anger'", "*lᵉʿôlām*": "preposition + noun, masculine singular - 'forever/eternally'" }, "variants": { "*hālōḵ*": "go/going/proceed", "*wᵉqārāʾtā*": "and you shall proclaim/call out/announce", "*dᵉḇārîm*": "words/matters/things", "*ṣāp̄ônâ*": "northward/toward the north", "*wᵉʾāmartā*": "and you shall say/speak/tell", "*šûḇâ*": "return/come back/repent", "*mᵉšuḇâ*": "apostate/backsliding/faithless", "*yiśrāʾēl*": "Israel", "*nᵉʾum*": "utterance/declaration/oracle", "*ʾappîl*": "I will cause to fall/bring down/make fall", "*pānay*": "my face/countenance/presence", "*ḥāsîd*": "faithful/kind/loyal/merciful", "*ʾeṭṭôr*": "I will keep anger/bear grudge/remain angry", "*lᵉʿôlām*": "forever/eternally/perpetually" } } 13 { "verseID": "Jeremiah.3.13", "source": "אַ֚ךְ דְּעִ֣י עֲוֺנֵ֔ךְ כִּ֛י בַּיהוָ֥ה אֱלֹהַ֖יִךְ פָּשָׁ֑עַתְּ וַתְּפַזְּרִ֨י אֶת־דְּרָכַ֜יִךְ לַזָּרִ֗ים תַּ֚חַת כָּל־עֵ֣ץ רַעֲנָ֔ן וּבְקוֹלִ֥י לֹא־שְׁמַעְתֶּ֖ם נְאֻם־יְהֹוָֽה׃", "text": "Only *dᵉʿî* *ʿăwōnēḵ* that against-*YHWH* *ʾĕlōhayiḵ* *pāšāʿat*, *wattᵉp̄azzᵉrî* *ʾet*-*dᵉrāḵayiḵ* to-the-*zārîm* under every-*ʿēṣ* *raʿănān*, and-to-*qôlî* not-*šᵉmaʿtem* *nᵉʾum*-*YHWH*.", "grammar": { "*dᵉʿî*": "Qal imperative feminine singular - 'know/acknowledge'", "*ʿăwōnēḵ*": "noun, masculine singular construct with 2nd feminine singular suffix - 'your iniquity'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*ʾĕlōhayiḵ*": "noun, masculine plural construct with 2nd feminine singular suffix - 'your God'", "*pāšāʿat*": "Qal perfect 2nd feminine singular - 'you rebelled/transgressed'", "*wattᵉp̄azzᵉrî*": "conjunction + Piel imperfect 2nd feminine singular with waw consecutive - 'and you scattered'", "*dᵉrāḵayiḵ*": "noun, feminine plural construct with 2nd feminine singular suffix - 'your ways'", "*zārîm*": "Qal participle masculine plural with definite article - 'the strangers/foreigners'", "*ʿēṣ*": "noun, masculine singular - 'tree'", "*raʿănān*": "adjective, masculine singular - 'leafy/luxuriant/green'", "*qôlî*": "noun, masculine singular construct with 1st person singular suffix - 'my voice'", "*šᵉmaʿtem*": "Qal perfect 2nd masculine plural - 'you heard/listened'", "*nᵉʾum*": "construct state - 'utterance/declaration'", "*YHWH*": "proper name - 'Yahweh/LORD'" }, "variants": { "*dᵉʿî*": "know/acknowledge/recognize", "*ʿăwōnēḵ*": "your iniquity/guilt/sin", "*ʾĕlōhayiḵ*": "your God", "*pāšāʿat*": "you rebelled/transgressed/committed offense", "*wattᵉp̄azzᵉrî*": "and you scattered/distributed/dispersed", "*dᵉrāḵayiḵ*": "your ways/paths/journeys", "*zārîm*": "strangers/foreigners/aliens", "*ʿēṣ*": "tree/wood", "*raʿănān*": "leafy/luxuriant/green/verdant", "*qôlî*": "my voice/sound", "*šᵉmaʿtem*": "you heard/listened/obeyed" } } 14 { "verseID": "Jeremiah.3.14", "source": "שׁ֣וּבוּ בָנִ֤ים שׁוֹבָבִים֙ נְאֻם־יְהוָ֔ה כִּ֥י אָנֹכִ֖י בָּעַ֣לְתִּי בָכֶ֑ם וְלָקַחְתִּ֨י אֶתְכֶ֜ם אֶחָ֣ד מֵעִ֗יר וּשְׁנַ֙יִם֙ מִמִּשְׁפָּחָ֔ה וְהֵבֵאתִ֥י אֶתְכֶ֖ם צִיּֽוֹן׃", "text": "*šûḇû* *ḇānîm* *šôḇāḇîm* *nᵉʾum*-*YHWH*, for-I *bāʿaltî* among-you, *wᵉlāqaḥtî* you, one from-*ʿîr* and-two from-*mišpāḥâ*, *wᵉhēḇēʾtî* you *ṣiyyôn*.", "grammar": { "*šûḇû*": "Qal imperative masculine plural - 'return'", "*ḇānîm*": "noun, masculine plural - 'sons/children'", "*šôḇāḇîm*": "Qal participle masculine plural - 'backsliding/turning away'", "*nᵉʾum*": "construct state - 'utterance/declaration'", "*YHWH*": "proper name - 'Yahweh/LORD'", "*bāʿaltî*": "Qal perfect 1st person singular - 'I married/ruled over'", "*wᵉlāqaḥtî*": "conjunction + Qal perfect 1st person singular - 'and I will take'", "*ʿîr*": "noun, feminine singular - 'city'", "*mišpāḥâ*": "noun, feminine singular - 'family/clan'", "*wᵉhēḇēʾtî*": "conjunction + Hiphil perfect 1st person singular - 'and I will bring'", "*ṣiyyôn*": "proper name - 'Zion'" }, "variants": { "*šûḇû*": "return/come back/repent", "*ḇānîm*": "sons/children/descendants", "*šôḇāḇîm*": "backsliding/rebellious/wayward", "*nᵉʾum*": "utterance/declaration/oracle", "*bāʿaltî*": "I married/owned/ruled over", "*wᵉlāqaḥtî*": "and I will take/get/receive", "*ʿîr*": "city/town", "*mišpāḥâ*": "family/clan/tribe", "*wᵉhēḇēʾtî*": "and I will bring/lead/cause to come", "*ṣiyyôn*": "Zion" } }
  • Ezek 16:52 : 52 { "verseID": "Ezekiel.16.52", "source": "גַּם־אַ֣תְּ ׀ שְׂאִ֣י כְלִמָּתֵ֗ךְ אֲשֶׁ֤ר פִּלַּלְתְּ֙ לַֽאֲחוֹתֵ֔ךְ בְּחַטֹּאתַ֛יִךְ אֲשֶׁר־הִתְעַ֥בְתְּ מֵהֵ֖ן תִּצְדַּ֣קְנָה מִמֵּ֑ךְ וְגַם־אַ֥תְּ בּ֙וֹשִׁי֙ וּשְׂאִ֣י כְלִמָּתֵ֔ךְ בְּצַדֶּקְתֵּ֖ךְ אַחְיוֹתֵֽךְ׃", "text": "Also *gam-ʾatt* *śĕʾî* *kĕlimmātēk* which *pillalt* to *laʾăḥôtēk* in *bĕḥaṭṭōʾtayik* which *hitʿabt* more than *mēhēn* *tiṣdaqnāh* from *mimmēk*; and also *wĕgam-ʾatt* *bôšî* and *ûśĕʾî* *kĕlimmātēk* in *bĕṣaddĕqtēk* *ʾaḥyôtēk*.", "grammar": { "*gam-ʾatt*": "particle + 2nd feminine singular pronoun - also you", "*śĕʾî*": "imperative, 2nd feminine singular - bear/carry", "*kĕlimmātēk*": "noun, feminine singular + 2nd feminine singular suffix - your shame/disgrace", "*pillalt*": "perfect, 2nd feminine singular - you judged/decided/interceded", "*laʾăḥôtēk*": "preposition + noun, feminine plural + 2nd feminine singular suffix - for your sisters", "*bĕḥaṭṭōʾtayik*": "preposition + noun, feminine plural + 2nd feminine singular suffix - in/by your sins", "*hitʿabt*": "perfect, 2nd feminine singular, Hithpael - you committed abominations", "*mēhēn*": "preposition + 3rd feminine plural pronoun - more than them", "*tiṣdaqnāh*": "imperfect, 3rd feminine plural - they are more righteous", "*mimmēk*": "preposition + 2nd feminine singular suffix - than you", "*wĕgam-ʾatt*": "conjunction + particle + 2nd feminine singular pronoun - and also you", "*bôšî*": "imperative, 2nd feminine singular - be ashamed/embarrassed", "*ûśĕʾî*": "conjunction + imperative, 2nd feminine singular - and bear/carry", "*bĕṣaddĕqtēk*": "preposition + infinitive construct, Piel + 2nd feminine singular suffix - in your justifying", "*ʾaḥyôtēk*": "noun, feminine plural + 2nd feminine singular suffix - your sisters" }, "variants": { "*śĕʾî*": "bear/carry/lift/endure", "*kĕlimmātēk*": "your shame/disgrace/humiliation", "*pillalt*": "you judged/decided/mediated/interceded", "*hitʿabt*": "you committed abominations/acted abominably", "*tiṣdaqnāh*": "they are more righteous/justified/vindicated", "*bôšî*": "be ashamed/embarrassed/disgraced", "*bĕṣaddĕqtēk*": "in your justifying/making righteous/vindicating" } }
  • Ezek 16:60-63 : 60 { "verseID": "Ezekiel.16.60", "source": "וְזָכַרְתִּ֨י אֲנִ֧י אֶת־בְּרִיתִ֛י אוֹתָ֖ךְ בִּימֵ֣י נְעוּרָ֑יִךְ וַהֲקִמוֹתִ֥י לָ֖ךְ בְּרִ֥ית עוֹלָֽם׃", "text": "And *wĕzākartî* *ʾănî* *ʾet-bĕrîtî* *ʾôtāk* in days of *bîmê* *nĕʿûrāyik*; and *wahăqîmôtî* to you *lāk* *bĕrît* *ʿôlām*.", "grammar": { "*wĕzākartî*": "conjunction + perfect, 1st singular - and I will remember", "*ʾănî*": "pronoun, 1st singular - I", "*ʾet-bĕrîtî*": "direct object marker + noun, feminine singular + 1st singular suffix - my covenant", "*ʾôtāk*": "direct object marker + 2nd feminine singular suffix - with you", "*bîmê*": "preposition + noun, masculine plural construct - in days of", "*nĕʿûrāyik*": "noun, masculine plural + 2nd feminine singular suffix - your youth", "*wahăqîmôtî*": "conjunction + perfect, 1st singular, Hiphil - and I will establish", "*lāk*": "preposition + 2nd feminine singular suffix - for you", "*bĕrît*": "noun, feminine singular - covenant", "*ʿôlām*": "noun, masculine singular - everlasting" }, "variants": { "*wĕzākartî*": "I will remember/recall/bring to mind", "*bĕrîtî*": "my covenant/agreement/treaty", "*nĕʿûrāyik*": "your youth/young age", "*wahăqîmôtî*": "I will establish/confirm/set up", "*bĕrît ʿôlām*": "everlasting covenant/eternal agreement" } } 61 { "verseID": "Ezekiel.16.61", "source": "וְזָכַ֣רְתְּ אֶת־דְּרָכַיִךְ֮ וְנִכְלַמְתְּ֒ בְּקַחְתֵּ֗ךְ אֶת־אֲחוֹתַ֙יִךְ֙ הַגְּדֹל֣וֹת מִמֵּ֔ךְ אֶל־הַקְּטַנּ֖וֹת מִמֵּ֑ךְ וְנָתַתִּ֨י אֶתְהֶ֥ן לָ֛ךְ לְבָנ֖וֹת וְלֹ֥א מִבְּרִיתֵֽךְ׃", "text": "And *wĕzākart* *ʾet-dĕrākayik* and *wĕniklamt*, when *bĕqaḥtēk* *ʾet-ʾăḥôtayik* *haggĕdōlôt* from *mimmēk* to *ʾel-haqqĕṭannôt* from *mimmēk*; and *wĕnātattî* *ʾethen* to you *lāk* for *lĕbānôt*, and not *wĕlōʾ* from *mibbĕrîtēk*.", "grammar": { "*wĕzākart*": "conjunction + perfect, 2nd feminine singular - and you will remember", "*ʾet-dĕrākayik*": "direct object marker + noun, feminine plural + 2nd feminine singular suffix - your ways", "*wĕniklamt*": "conjunction + perfect, 2nd feminine singular, Niphal - and you will be ashamed", "*bĕqaḥtēk*": "preposition + infinitive construct, Qal + 2nd feminine singular suffix - when you take", "*ʾet-ʾăḥôtayik*": "direct object marker + noun, feminine plural + 2nd feminine singular suffix - your sisters", "*haggĕdōlôt*": "article + adjective, feminine plural - the greater", "*mimmēk*": "preposition + 2nd feminine singular suffix - than you", "*ʾel-haqqĕṭannôt*": "preposition + article + adjective, feminine plural - to the lesser", "*wĕnātattî*": "conjunction + perfect, 1st singular - and I will give", "*ʾethen*": "direct object marker + 3rd feminine plural suffix - them", "*lāk*": "preposition + 2nd feminine singular suffix - to you", "*lĕbānôt*": "preposition + noun, feminine plural - for daughters", "*wĕlōʾ*": "conjunction + negative particle - and not", "*mibbĕrîtēk*": "preposition + noun, feminine singular + 2nd feminine singular suffix - from your covenant" }, "variants": { "*wĕzākart*": "you will remember/recall/bring to mind", "*dĕrākayik*": "your ways/paths/conduct", "*wĕniklamt*": "you will be ashamed/humiliated/disgraced", "*bĕqaḥtēk*": "when you take/receive/accept", "*ʾăḥôtayik*": "your sisters (metaphor for other cities)", "*haggĕdōlôt*": "the greater/older/more important", "*haqqĕṭannôt*": "the lesser/younger/less important", "*wĕnātattî*": "I will give/grant/place", "*lĕbānôt*": "for daughters/as daughters", "*mibbĕrîtēk*": "from your covenant/according to your covenant" } } 62 { "verseID": "Ezekiel.16.62", "source": "וַהֲקִימוֹתִ֥י אֲנִ֛י אֶת־בְּרִיתִ֖י אִתָּ֑ךְ וְיָדַ֖עַתְּ כִּֽי־אֲנִ֥י יְהוָֽה׃", "text": "And *wahăqîmôtî* *ʾănî* *ʾet-bĕrîtî* with *ʾittāk*; and *wĕyādaʿat* that *kî-ʾănî* *YHWH*.", "grammar": { "*wahăqîmôtî*": "conjunction + perfect, 1st singular, Hiphil - and I will establish", "*ʾănî*": "pronoun, 1st singular - I", "*ʾet-bĕrîtî*": "direct object marker + noun, feminine singular + 1st singular suffix - my covenant", "*ʾittāk*": "preposition + 2nd feminine singular suffix - with you", "*wĕyādaʿat*": "conjunction + perfect, 2nd feminine singular - and you will know", "*kî-ʾănî*": "conjunction + pronoun, 1st singular - that I", "*YHWH*": "proper noun - YHWH/the LORD" }, "variants": { "*wahăqîmôtî*": "I will establish/confirm/set up", "*bĕrîtî*": "my covenant/agreement/treaty", "*wĕyādaʿat*": "you will know/understand/recognize" } } 63 { "verseID": "Ezekiel.16.63", "source": "לְמַ֤עַן תִּזְכְּרִי֙ וָבֹ֔שְׁתְּ וְלֹ֨א יִֽהְיֶה־לָּ֥ךְ עוֹד֙ פִּתְח֣וֹן פֶּ֔ה מִפְּנֵ֖י כְּלִמָּתֵ֑ךְ בְּכַפְּרִי־לָךְ֙ לְכָל־אֲשֶׁ֣ר עָשִׂ֔ית נְאֻ֖ם אֲדֹנָ֥י יְהוִֽה׃ ס", "text": "In order that *lĕmaʿan* *tizkĕrî* and *wābōšt* and not *wĕlōʾ* *yihyeh-lāk* again *ʿôd* *pitḥôn* *peh* because of *mippĕnê* *kĕlimmātēk*, when *bĕkappĕrî-lāk* for all *lĕkāl-ʾăšer* *ʿāśît*, *nĕʾum* *ʾădōnāy* *YHWH*.", "grammar": { "*lĕmaʿan*": "conjunction - in order that", "*tizkĕrî*": "imperfect, 2nd feminine singular - you will remember", "*wābōšt*": "conjunction + perfect, 2nd feminine singular - and you will be ashamed", "*wĕlōʾ*": "conjunction + negative particle - and not", "*yihyeh-lāk*": "imperfect, 3rd masculine singular + preposition + 2nd feminine singular suffix - there will be to you", "*ʿôd*": "adverb - again/still/yet", "*pitḥôn*": "noun, masculine singular construct - opening of", "*peh*": "noun, masculine singular - mouth", "*mippĕnê*": "preposition + noun - because of", "*kĕlimmātēk*": "noun, feminine singular + 2nd feminine singular suffix - your shame", "*bĕkappĕrî-lāk*": "preposition + infinitive construct, Piel + 1st singular suffix + preposition + 2nd feminine singular suffix - when I atone for you", "*lĕkāl-ʾăšer*": "preposition + noun + relative pronoun - for all that", "*ʿāśît*": "perfect, 2nd feminine singular - you did", "*nĕʾum*": "noun, masculine singular construct - declaration of", "*ʾădōnāy*": "noun, masculine plural construct + 1st singular suffix - my Lord", "*YHWH*": "proper noun - YHWH/the LORD" }, "variants": { "*tizkĕrî*": "you will remember/recall/bring to mind", "*wābōšt*": "you will be ashamed/embarrassed/disgraced", "*pitḥôn peh*": "opening of mouth (idiom for speaking/excuse)", "*kĕlimmātēk*": "your shame/humiliation/disgrace", "*bĕkappĕrî-lāk*": "when I atone for you/make expiation for you/forgive you", "*ʿāśît*": "you did/committed/performed", "*nĕʾum*": "declaration/utterance/oracle of", "*ʾădōnāy*": "my Lord/Master (divine title)" } }
  • Ezek 36:25-32 : 25 { "verseID": "Ezekiel.36.25", "source": "וְזָרַקְתִּ֧י עֲלֵיכֶ֛ם מַ֥יִם טְהוֹרִ֖ים וּטְהַרְתֶּ֑ם מִכֹּ֧ל טֻמְאוֹתֵיכֶ֛ם וּמִכָּל־גִּלּ֥וּלֵיכֶ֖ם אֲטַהֵ֥ר אֶתְכֶֽם׃", "text": "And-*zāraqtî* upon-you *mayim* *ṭәhôrîm* and-*ṭәhartem* from-all *ṭumʾôtêkhem* and-from-all-*gillûlêkhem* *ʾăṭahēr* you", "grammar": { "*zāraqtî*": "Qal perfect 1st person singular with waw consecutive - and I will sprinkle", "*mayim*": "masculine plural - waters", "*ṭәhôrîm*": "masculine plural - clean/pure", "*ṭәhartem*": "Qal perfect 2nd person masculine plural with waw consecutive - and you will be clean", "*ṭumʾôtêkhem*": "feminine plural with 2nd person masculine plural suffix - your uncleannesses", "*gillûlêkhem*": "masculine plural with 2nd person masculine plural suffix - your idols", "*ʾăṭahēr*": "Piel imperfect 1st person singular - I will cleanse" }, "variants": { "*zāraqtî*": "I will sprinkle/I will scatter/I will toss", "*mayim ṭәhôrîm*": "clean waters/pure waters", "*ṭәhartem*": "you will be clean/you will be purified", "*ṭumʾôtêkhem*": "your uncleannesses/your impurities/your filthiness", "*gillûlêkhem*": "your idols/your dung-idols/your detestable things", "*ʾăṭahēr*": "I will cleanse/I will purify/I will make clean" } } 26 { "verseID": "Ezekiel.36.26", "source": "וְנָתַתִּ֤י לָכֶם֙ לֵ֣ב חָדָ֔שׁ וְר֥וּחַ חֲדָשָׁ֖ה אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וַהֲסִ֨רֹתִ֜י אֶת־לֵ֤ב הָאֶ֙בֶן֙ מִבְּשַׂרְכֶ֔ם וְנָתַתִּ֥י לָכֶ֖ם לֵ֥ב בָּשָֽׂר׃", "text": "And-*nātattî* to-you *lēb* *ḥādāš* and-*rûaḥ* *ḥădāšâ* *ʾettēn* in-*qirbәkhem* and-*hăsirōtî* *lēb* the-*ʾeben* from-*bәśarkhem* and-*nātattî* to-you *lēb* *bāśār*", "grammar": { "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*ḥādāš*": "masculine singular - new", "*rûaḥ*": "feminine singular - spirit", "*ḥădāšâ*": "feminine singular - new", "*ʾettēn*": "Qal imperfect 1st person singular - I will give", "*qirbәkhem*": "masculine singular with 2nd person masculine plural suffix - your midst", "*hăsirōtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will remove", "*lēb*": "masculine singular construct - heart of", "*ʾeben*": "feminine singular - stone", "*bәśarkhem*": "masculine singular with 2nd person masculine plural suffix - your flesh", "*nātattî*": "Qal perfect 1st person singular with waw consecutive - and I will give", "*lēb*": "masculine singular - heart", "*bāśār*": "masculine singular - flesh" }, "variants": { "*nātattî*": "I will give/I will put/I will place", "*lēb*": "heart/mind/inner self", "*ḥādāš*": "new/fresh/renewed", "*rûaḥ*": "spirit/breath/wind", "*ḥădāšâ*": "new/fresh/renewed", "*ʾettēn*": "I will give/I will put/I will place", "*qirbәkhem*": "your midst/within you/inside you", "*hăsirōtî*": "I will remove/I will take away", "*lēb ʾeben*": "heart of stone/stone heart", "*bәśarkhem*": "your flesh/your body", "*lēb bāśār*": "heart of flesh/fleshly heart" } } 27 { "verseID": "Ezekiel.36.27", "source": "וְאֶת־רוּחִ֖י אֶתֵּ֣ן בְּקִרְבְּכֶ֑ם וְעָשִׂ֗יתִי אֵ֤ת אֲשֶׁר־בְּחֻקַּי֙ תֵּלֵ֔כוּ וּמִשְׁפָּטַ֥י תִּשְׁמְר֖וּ וַעֲשִׂיתֶֽם׃", "text": "And-*rûḥî* *ʾettēn* in-*qirbәkhem* and-*ʿāśîtî* that which-in-*ḥuqqay* *tēlēkû* and-*mišpāṭay* *tišmәrû* and-*ʿăśîtem*", "grammar": { "*rûḥî*": "feminine singular with 1st person singular suffix - my spirit", "*ʾettēn*": "Qal imperfect 1st person singular - I will give", "*qirbәkhem*": "masculine singular with 2nd person masculine plural suffix - your midst", "*ʿāśîtî*": "Qal perfect 1st person singular with waw consecutive - and I will cause", "*ḥuqqay*": "masculine plural with 1st person singular suffix - my statutes", "*tēlēkû*": "Qal imperfect 2nd person masculine plural - you will walk", "*mišpāṭay*": "masculine plural with 1st person singular suffix - my judgments", "*tišmәrû*": "Qal imperfect 2nd person masculine plural - you will keep", "*ʿăśîtem*": "Qal perfect 2nd person masculine plural with waw consecutive - and you will do" }, "variants": { "*rûḥî*": "my spirit/my breath", "*ʾettēn*": "I will give/I will put/I will place", "*qirbәkhem*": "your midst/within you/inside you", "*ʿāśîtî*": "I will cause/I will make it happen", "*ḥuqqay*": "my statutes/my decrees/my laws", "*tēlēkû*": "you will walk/you will follow/you will live by", "*mišpāṭay*": "my judgments/my ordinances/my regulations", "*tišmәrû*": "you will keep/you will observe/you will guard", "*ʿăśîtem*": "you will do/you will perform/you will act" } } 28 { "verseID": "Ezekiel.36.28", "source": "וִישַׁבְתֶּ֣ם בָּאָ֔רֶץ אֲשֶׁ֥ר נָתַ֖תִּי לַאֲבֹֽתֵיכֶ֑ם וִהְיִ֤יתֶם לִי֙ לְעָ֔ם וְאָ֣נֹכִ֔י אֶהְיֶ֥ה לָכֶ֖ם לֵאלֹהִֽים׃", "text": "And-*yәšabtem* in-the-*ʾāreṣ* which *nātattî* to-*ʾăbōtêkhem* and-*hәyîtem* to-me for-*ʿām* and-*ʾānōkî* *ʾehyeh* to-you for-*ʾĕlōhîm*", "grammar": { "*yәšabtem*": "Qal perfect 2nd person masculine plural with waw consecutive - and you will dwell", "*ʾāreṣ*": "feminine singular - land", "*nātattî*": "Qal perfect 1st person singular - I gave", "*ʾăbōtêkhem*": "masculine plural with 2nd person masculine plural suffix - your fathers", "*hәyîtem*": "Qal perfect 2nd person masculine plural with waw consecutive - and you will be", "*ʿām*": "masculine singular - people", "*ʾānōkî*": "1st person singular pronoun - I", "*ʾehyeh*": "Qal imperfect 1st person singular - I will be", "*ʾĕlōhîm*": "masculine plural - God" }, "variants": { "*yәšabtem*": "you will dwell/you will live/you will inhabit", "*ʾāreṣ*": "land/country/earth", "*nātattî*": "I gave/I provided/I granted", "*ʾăbōtêkhem*": "your fathers/your ancestors/your forefathers", "*hәyîtem*": "you will be/you will become", "*ʿām*": "people/nation/folk", "*ʾānōkî*": "I/myself", "*ʾehyeh*": "I will be/I will become", "*ʾĕlōhîm*": "God/deity (plural form used for singular God)" } } 29 { "verseID": "Ezekiel.36.29", "source": "וְהוֹשַׁעְתִּ֣י אֶתְכֶ֔ם מִכֹּ֖ל טֻמְאֽוֹתֵיכֶ֑ם וְקָרָ֤אתִי אֶל־הַדָּגָן֙ וְהִרְבֵּיתִ֣י אֹת֔וֹ וְלֹא־אֶתֵּ֥ן עֲלֵיכֶ֖ם רָעָֽב׃", "text": "And-*hôšaʿtî* you from-all *ṭumʾôtêkhem* and-*qārāʾtî* to-the-*dāgān* and-*hirbêtî* him and-not-*ʾettēn* upon-you *rāʿāb*", "grammar": { "*hôšaʿtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will save", "*ṭumʾôtêkhem*": "feminine plural with 2nd person masculine plural suffix - your uncleannesses", "*qārāʾtî*": "Qal perfect 1st person singular with waw consecutive - and I will call", "*dāgān*": "masculine singular - grain", "*hirbêtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will multiply", "*ʾettēn*": "Qal imperfect 1st person singular - I will give/place", "*rāʿāb*": "masculine singular - famine" }, "variants": { "*hôšaʿtî*": "I will save/I will deliver/I will rescue", "*ṭumʾôtêkhem*": "your uncleannesses/your impurities/your filthiness", "*qārāʾtî*": "I will call/I will summon", "*dāgān*": "grain/corn/cereals", "*hirbêtî*": "I will multiply/I will increase/I will make abundant", "*ʾettēn*": "I will give/I will place/I will put", "*rāʿāb*": "famine/hunger/starvation" } } 30 { "verseID": "Ezekiel.36.30", "source": "וְהִרְבֵּיתִי֙ אֶת־פְּרִ֣י הָעֵ֔ץ וּתְנוּבַ֖ת הַשָּׂדֶ֑ה לְמַ֗עַן אֲ֠שֶׁר לֹ֣א תִקְח֥וּ ע֛וֹד חֶרְפַּ֥ת רָעָ֖ב בַּגּוֹיִֽם׃", "text": "And-*hirbêtî* *pәrî* the-*ʿēṣ* and-*tәnûbat* the-*śādeh* for-*maʿan* that not *tiqḥû* again *ḥerpat* *rāʿāb* among-the-*gôyim*", "grammar": { "*hirbêtî*": "Hiphil perfect 1st person singular with waw consecutive - and I will multiply", "*pәrî*": "masculine singular construct - fruit of", "*ʿēṣ*": "masculine singular - tree", "*tәnûbat*": "feminine singular construct - produce of", "*śādeh*": "masculine singular - field", "*maʿan*": "conjunction - in order that", "*tiqḥû*": "Qal imperfect 2nd person masculine plural - you will take/receive", "*ḥerpat*": "construct state, feminine singular - reproach of", "*rāʿāb*": "masculine singular - famine", "*gôyim*": "masculine plural - nations/gentiles" }, "variants": { "*hirbêtî*": "I will multiply/I will increase/I will make abundant", "*pәrî*": "fruit/produce", "*ʿēṣ*": "tree/wood", "*tәnûbat*": "produce/yield/harvest", "*śādeh*": "field/countryside/open land", "*maʿan*": "so that/in order that/for the purpose that", "*tiqḥû*": "you will take/you will receive/you will bear", "*ḥerpat*": "reproach/disgrace/scorn", "*rāʿāb*": "famine/hunger/starvation", "*gôyim*": "nations/gentiles/peoples" } } 31 { "verseID": "Ezekiel.36.31", "source": "וּזְכַרְתֶּם֙ אֶת־דַּרְכֵיכֶ֣ם הָרָעִ֔ים וּמַעַלְלֵיכֶ֖ם אֲשֶׁ֣ר לֹֽא־טוֹבִ֑ים וּנְקֹֽטֹתֶם֙ בִּפְנֵיכֶ֔ם עַ֚ל עֲוֺנֹ֣תֵיכֶ֔ם וְעַ֖ל תּוֹעֲבֽוֹתֵיכֶֽם׃", "text": "*wə-zəḵartĕm* *ʾet*-*darkêḵĕm* *hārāʿîm* *û-maʿalləlêḵĕm* *ʾăšĕr* *lōʾ*-*ṭôḇîm* *wə-nəqōṭōtĕm* *bip̄nêḵĕm* *ʿal* *ʿăwōnōtêḵĕm* *wə-ʿal* *tôʿăḇōtêḵĕm*", "grammar": { "*wə-zəḵartĕm*": "conjunction + Qal perfect, 2nd person plural - and you will remember", "*ʾet*": "direct object marker", "*darkêḵĕm*": "noun masculine plural construct + 2nd person masculine plural suffix - your ways", "*hārāʿîm*": "article + adjective masculine plural - the evil/bad", "*û-maʿalləlêḵĕm*": "conjunction + noun masculine plural construct + 2nd person masculine plural suffix - and your deeds/practices", "*ʾăšĕr*": "relative pronoun - which/that", "*lōʾ*": "negative particle - not", "*ṭôḇîm*": "adjective masculine plural - good", "*wə-nəqōṭōtĕm*": "conjunction + Niphal perfect, 2nd person masculine plural - and you will loathe/be disgusted", "*bip̄nêḵĕm*": "preposition + noun masculine plural construct + 2nd person masculine plural suffix - in your faces/presence", "*ʿal*": "preposition - upon/concerning/because of", "*ʿăwōnōtêḵĕm*": "noun masculine plural construct + 2nd person masculine plural suffix - your iniquities", "*wə-ʿal*": "conjunction + preposition - and upon/concerning", "*tôʿăḇōtêḵĕm*": "noun feminine plural construct + 2nd person masculine plural suffix - your abominations" }, "variants": { "*zəḵartĕm*": "remember/call to mind/be mindful of", "*darkêḵĕm*": "ways/paths/conduct", "*hārāʿîm*": "evil/bad/wicked/injurious", "*maʿalləlêḵĕm*": "deeds/practices/actions/accomplishments", "*nəqōṭōtĕm*": "loathe/be disgusted/feel self-loathing/abhor", "*bip̄nêḵĕm*": "in your faces/in your own sight/in your presence", "*ʿăwōnōtêḵĕm*": "iniquities/sins/guilt/punishment for iniquity", "*tôʿăḇōtêḵĕm*": "abominations/detestable things/abhorrent practices" } } 32 { "verseID": "Ezekiel.36.32", "source": "לֹ֧א לְמַעַנְכֶ֣ם אֲנִֽי־עֹשֶׂ֗ה נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה יִוָּדַ֖ע לָכֶ֑ם בּ֧וֹשׁוּ וְהִכָּלְמ֛וּ מִדַּרְכֵיכֶ֖ם בֵּ֥ית יִשְׂרָאֵֽל׃ ס", "text": "*lōʾ* *ləmaʿanḵĕm* *ʾănî*-*ʿōśĕh* *nəʾum* *ʾădōnāy* *YHWH* *yiwwādaʿ* *lāḵĕm* *bôšû* *wə-hikkālmû* *middarḵêḵĕm* *bêt* *yiśrāʾēl*", "grammar": { "*lōʾ*": "negative particle - not", "*ləmaʿanḵĕm*": "preposition + 2nd person masculine plural suffix - for your sake", "*ʾănî*": "personal pronoun, 1st person singular - I", "*ʿōśĕh*": "Qal participle, masculine singular - doing/acting", "*nəʾum*": "noun masculine singular construct - declaration/utterance of", "*ʾădōnāy*": "noun masculine singular with 1st person singular suffix - my Lord", "*YHWH*": "proper noun - the LORD/Yahweh", "*yiwwādaʿ*": "Niphal imperfect, 3rd person masculine singular - it will be known", "*lāḵĕm*": "preposition + 2nd person masculine plural suffix - to you", "*bôšû*": "Qal imperative, masculine plural - be ashamed", "*wə-hikkālmû*": "conjunction + Niphal imperative, masculine plural - and be confounded/humiliated", "*middarḵêḵĕm*": "preposition + noun feminine plural construct + 2nd person masculine plural suffix - from your ways", "*bêt*": "noun masculine singular construct - house of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*ləmaʿanḵĕm*": "for your sake/because of you/on your account", "*ʿōśĕh*": "doing/acting/making/accomplishing", "*nəʾum*": "declaration/utterance/oracle/saying", "*yiwwādaʿ*": "be known/made known/revealed", "*bôšû*": "be ashamed/be disappointed/come to shame", "*hikkālmû*": "be confounded/humiliated/ashamed/disgraced", "*middarḵêḵĕm*": "from your ways/because of your conduct" } }
  • Mic 7:18-19 : 18 { "verseID": "Micah.7.18", "source": "מִי־אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א עָוֺן֙ וְעֹבֵ֣ר עַל־פֶּ֔שַׁע לִשְׁאֵרִ֖ית נַחֲלָת֑וֹ לֹא־הֶחֱזִ֤יק לָעַד֙ אַפּ֔וֹ כִּֽי־חָפֵ֥ץ חֶ֖סֶד הֽוּא׃", "text": "Who is-*ʾēl* like you, *nōśēʾ* *ʿāwōn* and *ʿōbēr* upon-*pešaʿ* for-*šəʾērît* his *naḥălātô*? Not-*heḥĕzîq* forever his *ʾappô*, for-*ḥāpēṣ* *ḥesed* he.", "grammar": { "*mî*": "interrogative pronoun - who", "*ʾēl*": "masculine singular noun - God/deity", "*kāmôkā*": "preposition with 2nd person masculine singular suffix - like you", "*nōśēʾ*": "Qal participle, masculine singular - bearing/forgiving", "*ʿāwōn*": "masculine singular noun - iniquity", "*wə*": "conjunction - and", "*ʿōbēr*": "Qal participle, masculine singular - passing over", "*ʿal*": "preposition - upon", "*pešaʿ*": "masculine singular noun - transgression", "*li-šəʾērît*": "preposition + feminine singular construct noun - for remnant of", "*naḥălātô*": "feminine singular noun with 3rd person masculine singular suffix - his inheritance", "*lō*": "negative particle - not", "*heḥĕzîq*": "Hiphil perfect, 3rd person masculine singular - he has retained/held", "*lā-ʿad*": "preposition + masculine singular noun - forever", "*ʾappô*": "masculine singular noun with 3rd person masculine singular suffix - his anger", "*kî*": "conjunction - for/because", "*ḥāpēṣ*": "Qal participle, masculine singular - delighting in", "*ḥesed*": "masculine singular noun - lovingkindness/steadfast love", "*hû*": "3rd person masculine singular pronoun - he" }, "variants": { "*ʾēl*": "God/deity/mighty one", "*nōśēʾ ʿāwōn*": "bearing iniquity/forgiving sin/carrying guilt", "*ʿōbēr ʿal-pešaʿ*": "passing over transgression/overlooking rebellion", "*šəʾērît naḥălātô*": "remnant of his inheritance/remainder of his heritage", "*heḥĕzîq lā-ʿad ʾappô*": "retained his anger forever/held onto his wrath", "*ḥāpēṣ ḥesed*": "delights in mercy/loves kindness/desires lovingkindness" } } 19 { "verseID": "Micah.7.19", "source": "יָשׁ֣וּב יְרַֽחֲמֵ֔נוּ יִכְבֹּ֖שׁ עֲוֺֽנֹתֵ֑ינוּ וְתַשְׁלִ֛יךְ בִּמְצֻל֥וֹת יָ֖ם כָּל־חַטֹּאותָֽם׃", "text": "He will *yāšûb* *yəraḥămēnû*, he will *yikbōš* our *ʿăwōnōtênû*, and you will *tašlîk* in-*məṣūlôt* *yām* all-their *ḥaṭṭōʾûtām*.", "grammar": { "*yāšûb*": "Qal imperfect, 3rd person masculine singular - he will return/turn", "*yəraḥămēnû*": "Piel imperfect, 3rd person masculine singular with 1st person plural suffix - he will have compassion on us", "*yikbōš*": "Qal imperfect, 3rd person masculine singular - he will subdue/tread down", "*ʿăwōnōtênû*": "masculine plural noun with 1st person plural suffix - our iniquities", "*wə*": "conjunction - and", "*tašlîk*": "Hiphil imperfect, 2nd person masculine singular - you will cast", "*bi-məṣūlôt*": "preposition + feminine plural construct noun - in depths of", "*yām*": "masculine singular noun - sea", "*kol*": "masculine singular construct - all of", "*ḥaṭṭōʾûtām*": "feminine plural noun with 3rd person masculine plural suffix - their sins" }, "variants": { "*yāšûb*": "he will return/turn again/repent", "*yəraḥămēnû*": "he will have compassion on us/have mercy on us", "*yikbōš*": "he will subdue/tread underfoot/suppress", "*ʿăwōnōtênû*": "our iniquities/sins/wrongdoings", "*tašlîk*": "you will cast/throw/hurl", "*məṣūlôt yām*": "depths of sea/ocean depths/deep waters", "*ḥaṭṭōʾûtām*": "their sins/offenses/transgressions" } }
  • Matt 9:13 : 13 { "verseID": "Matthew.9.13", "source": "Πορευθέντες δὲ μάθετε τί ἐστιν, Ἔλεον θέλω, καὶ οὐ θυσίαν: οὐ γὰρ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "But having *poreuthentes* *mathete* what *estin*, *Eleon* I *thelō*, and not *thysian*: for not *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* to *metanoian*.", "grammar": { "*poreuthentes*": "aorist passive participle, nominative, masculine, plural - having gone", "*mathete*": "aorist active imperative, 2nd person plural - learn", "*estin*": "present indicative, 3rd person singular - is", "*Eleon*": "accusative, masculine, singular - mercy", "*thelō*": "present active indicative, 1st person singular - I want/desire", "*thysian*": "accusative, feminine, singular - sacrifice", "*ēlthon*": "aorist active indicative, 1st person singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*poreuthentes*": "having gone/departing/proceeding", "*mathete*": "learn/understand", "*Eleon*": "mercy/compassion", "*thelō*": "I want/desire/wish", "*thysian*": "sacrifice/offering", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones", "*metanoian*": "repentance/change of mind" } }
  • Luke 7:47 : 47 { "verseID": "Luke.7.47", "source": "Οὗ χάριν λέγω σοι, Ἀφέωνται αἱ ἁμαρτίαι αὐτῆς, αἱ πολλαί· ὅτι ἠγάπησεν πολύ: ᾧ δὲ ὀλίγον ἀφίεται, ὀλίγον ἀγαπᾷ.", "text": "*Hou charin legō soi*, *Apheōntai hai hamartiai autēs*, the *pollai*; *hoti ēgapēsen poly*: to whom *de oligon aphietai*, *oligon agapa*.", "grammar": { "*Hou charin*": "for this reason/therefore/because of which", "*legō*": "present, 1st singular - I say/tell", "*soi*": "dative, 2nd singular - to you", "*Apheōntai*": "perfect, passive, 3rd plural - have been forgiven", "*hai hamartiai*": "nominative, feminine, plural - the sins", "*autēs*": "genitive, feminine, singular - her/of her", "*pollai*": "nominative, feminine, plural - many", "*hoti*": "causal conjunction - because", "*ēgapēsen*": "aorist, 3rd singular - she loved", "*poly*": "adverb - much", "*de*": "contrastive particle - but", "*oligon*": "accusative, neuter, singular - little", "*aphietai*": "present, passive, 3rd singular - is forgiven", "*oligon*": "accusative, neuter, singular - little", "*agapa*": "present, 3rd singular - loves" }, "variants": { "*Hou charin*": "for this reason/on account of which/therefore", "*Apheōntai*": "have been forgiven/are released from/are pardoned", "*hamartiai*": "sins/failures/wrongs", "*ēgapēsen*": "loved/showed devotion/was grateful", "*aphietai*": "is forgiven/is released/is pardoned", "*agapa*": "loves/shows devotion/is grateful" } }
  • Luke 23:39-43 : 39 { "verseID": "Luke.23.39", "source": "¶Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν, λέγων, Εἰ σὺ εἶ ὁ Χριστός, σῶσον σεαυτὸν καὶ ἡμᾶς.", "text": "One *de* of-the *kremasthentōn* *kakourgōn* *eblasphēmei* him, *legōn*, If you *ei* the *Christos*, *sōson* yourself and us.", "grammar": { "*de*": "postpositive conjunction - but/and", "*kremasthentōn*": "aorist passive participle, genitive plural masculine - having been hanged", "*kakourgōn*": "genitive plural masculine - of criminals/evildoers", "*eblasphēmei*": "imperfect active indicative, 3rd singular - was blaspheming/reviling", "*legōn*": "present active participle, nominative singular masculine - saying", "*ei*": "present active indicative, 2nd singular - are", "*Christos*": "nominative singular masculine - Christ/Messiah", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*kremasthentōn*": "having been hanged/suspended/crucified", "*kakourgōn*": "criminals/evildoers/malefactors", "*eblasphēmei*": "was blaspheming/reviling/insulting", "*legōn*": "saying/speaking", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*sōson*": "save/rescue/deliver" } } 40 { "verseID": "Luke.23.40", "source": "Ἀποκριθεὶς δὲ ὁ ἕτερος ἐπετίμα αὐτῷ, λέγων, Οὐδὲ φοβῇ σὺ τὸν Θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ;", "text": "*Apokritheis* *de* the *heteros* *epetima* him, *legōn*, Not-even *phobē* you the *Theon*, because in the same *krimati* you-*ei*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*de*": "postpositive conjunction - but/and", "*heteros*": "nominative singular masculine - other", "*epetima*": "imperfect active indicative, 3rd singular - was rebuking", "*legōn*": "present active participle, nominative singular masculine - saying", "*phobē*": "present middle/passive indicative, 2nd singular - you fear", "*Theon*": "accusative singular masculine - God", "*krimati*": "dative singular neuter - judgment/condemnation", "*ei*": "present active indicative, 2nd singular - you are" }, "variants": { "*Apokritheis*": "answering/responding", "*heteros*": "other/another", "*epetima*": "was rebuking/reprimanding/admonishing", "*legōn*": "saying/speaking", "*phobē*": "fear/reverence/respect", "*Theon*": "God/deity", "*krimati*": "judgment/condemnation/sentence", "*ei*": "are/exist" } } 41 { "verseID": "Luke.23.41", "source": "Καὶ ἡμεῖς μὲν δικαίως· ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν: οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν.", "text": "And we *men* *dikaiōs*; *axia* for of-what we-*epraxamen* we-*apolambanomen*: this-one *de* nothing *atopon* *epraxen*.", "grammar": { "*men*": "postpositive particle - indeed/on the one hand", "*dikaiōs*": "adverb - justly/rightfully", "*axia*": "accusative plural neuter - worthy things/just deserts", "*epraxamen*": "aorist active indicative, 1st plural - we did/committed", "*apolambanomen*": "present active indicative, 1st plural - we are receiving", "*de*": "postpositive conjunction - but/and", "*atopon*": "accusative singular neuter - wrong/improper", "*epraxen*": "aorist active indicative, 3rd singular - did/committed" }, "variants": { "*dikaiōs*": "justly/rightfully/deservedly", "*axia*": "worthy/deserving/fitting things", "*epraxamen*": "did/committed/performed", "*apolambanomen*": "are receiving/getting back/obtaining", "*atopon*": "wrong/improper/out of place", "*epraxen*": "did/committed/performed" } } 42 { "verseID": "Luke.23.42", "source": "Καὶ ἔλεγεν τᾠ Ἰησοῦ, Μνήσθητί μου, Κύριε, ὅταν ἔλθῃς ἕν τῇ βασιλείᾳ σου.", "text": "And he-*elegen* to-the *Iēsou*, *Mnēsthēti* me, *Kyrie*, when you-*elthēs* in the *basileia* of-you.", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Iēsou*": "dative singular masculine - to Jesus", "*Mnēsthēti*": "aorist passive imperative, 2nd singular - remember", "μου": "genitive singular - of me", "*Kyrie*": "vocative singular masculine - Lord", "*elthēs*": "aorist active subjunctive, 2nd singular - you might come", "*basileia*": "dative singular feminine - kingdom" }, "variants": { "*elegen*": "was saying/told", "*Mnēsthēti*": "remember/be mindful of", "*Kyrie*": "Lord/Master/Sir", "*elthēs*": "come/arrive", "*basileia*": "kingdom/reign/rule" } } 43 { "verseID": "Luke.23.43", "source": "Καὶ εἶπεν αὐτῷ, ὁ Ἰησοῦς Ἀμὴν λέγω σοι, Σήμερον μετʼ ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ.", "text": "And *eipen* to-him, the *Iēsous* *Amēn* *legō* to-you, *Sēmeron* with me you-will-*esē* in the *paradeisō*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "αὐτῷ": "dative singular masculine - to him", "*Iēsous*": "nominative singular masculine - Jesus", "*Amēn*": "adverb (Hebrew) - truly/verily", "*legō*": "present active indicative, 1st singular - I say", "σοι": "dative singular - to you", "*Sēmeron*": "adverb - today", "ἐμοῦ": "genitive singular - of me", "*esē*": "future middle indicative, 2nd singular - you will be", "*paradeisō*": "dative singular masculine - paradise" }, "variants": { "*eipen*": "said/spoke", "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*Sēmeron*": "today/this day", "*esē*": "will be/shall be", "*paradeisō*": "paradise/garden/park" } }
  • John 10:10 : 10 { "verseID": "John.10.10", "source": "Ὁ κλέπτης οὐκ ἔρχεται, εἰ μὴ ἵνα κλέψῃ, καὶ θύσῃ, καὶ ἀπολέσῃ: ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν, καὶ περισσὸν ἔχωσιν.", "text": "The *kleptēs* not *erchetai*, if not in order that *klepsē*, and *thysē*, and *apolesē*: *egō ēlthon* in order that *zōēn echōsin*, and *perisson echōsin*.", "grammar": { "*kleptēs*": "nominative, masculine, singular - thief", "*erchetai*": "present middle indicative, 3rd person singular - comes/goes", "*klepsē*": "aorist active subjunctive, 3rd person singular - he might steal", "*thysē*": "aorist active subjunctive, 3rd person singular - he might kill/slaughter", "*apolesē*": "aorist active subjunctive, 3rd person singular - he might destroy", "*egō ēlthon*": "aorist active indicative, 1st person singular with pronoun - I came", "*zōēn*": "accusative, feminine, singular - life", "*echōsin*": "present active subjunctive, 3rd person plural - they might have", "*perisson*": "accusative, neuter, singular - abundance/more than enough" }, "variants": { "*kleptēs*": "thief/stealer", "*erchetai*": "comes/goes/arrives", "*klepsē*": "might steal/take secretly", "*thysē*": "might kill/slaughter/sacrifice", "*apolesē*": "might destroy/ruin/kill", "*ēlthon*": "came/arrived", "*zōēn*": "life/existence", "*echōsin*": "might have/possess/hold", "*perisson*": "abundance/excess/more than enough" } }
  • Eph 1:6-8 : 6 { "verseID": "Ephesians.1.6", "source": "Εἰς ἔπαινον δόξης τῆς χάριτος αὐτοῦ, ἐν ᾗ ἐχαρίτωσεν ἡμᾶς ἐν τῷ ἠγαπημένῳ.", "text": "Unto *epainon doxēs* of the *charitos* of him, in which he *echaritōsen* us in the *ēgapēmenō*.", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*epainon*": "accusative, masculine, singular - object of preposition", "*doxēs*": "genitive, feminine, singular - descriptive", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive", "*en*": "preposition governing dative - reference", "*hē*": "relative pronoun, dative, feminine, singular - antecedent is *charitos*", "*echaritōsen*": "aorist active indicative, 3rd singular - main verb", "*hēmas*": "accusative, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*ēgapēmenō*": "perfect passive participle, dative, masculine, singular - substantive/object of preposition" }, "variants": { "*epainon*": "praise/commendation", "*doxēs*": "glory/splendor/honor", "*charitos*": "grace/favor/goodwill", "*echaritōsen*": "bestowed grace/favored/made accepted", "*ēgapēmenō*": "beloved/one who is loved" } } 7 { "verseID": "Ephesians.1.7", "source": "Ἐν ᾧ ἔχομεν τὴν ἀπολύτρωσιν διὰ τοῦ αἵματος αὐτοῦ, τὴν ἄφεσιν τῶν παραπτωμάτων, κατὰ τὸν πλοῦτον τῆς χάριτος αὐτοῦ·", "text": "In whom we *echomen* the *apolytrōsin* through the *haimatos* of him, the *aphesin* of the *paraptōmatōn*, according to the *plouton* of the *charitos* of him;", "grammar": { "*En*": "preposition governing dative - sphere/location", "*hō*": "relative pronoun, dative, masculine, singular - referring to *ēgapēmenō*", "*echomen*": "present active indicative, 1st plural - main verb", "*apolytrōsin*": "accusative, feminine, singular - direct object", "*dia*": "preposition governing genitive - means", "*haimatos*": "genitive, neuter, singular - means", "*autou*": "genitive, masculine, singular - possessive", "*aphesin*": "accusative, feminine, singular - in apposition to *apolytrōsin*", "*paraptōmatōn*": "genitive, neuter, plural - objective genitive", "*kata*": "preposition governing accusative - standard/norm", "*plouton*": "accusative, masculine, singular - object of preposition", "*charitos*": "genitive, feminine, singular - possessive", "*autou*": "genitive, masculine, singular - possessive" }, "variants": { "*echomen*": "have/possess/hold", "*apolytrōsin*": "redemption/ransom/deliverance", "*haimatos*": "blood", "*aphesin*": "forgiveness/remission/release", "*paraptōmatōn*": "trespasses/transgressions/offenses", "*plouton*": "riches/wealth/abundance", "*charitos*": "grace/favor/goodwill" } } 8 { "verseID": "Ephesians.1.8", "source": "Ἧς ἐπερίσσευσεν εἰς ἡμᾶς ἐν πάσῃ σοφίᾳ καὶ φρονήσει·", "text": "Which he *eperisseusen* unto us in all *sophia* and *phronēsei*;", "grammar": { "*Hēs*": "relative pronoun, genitive, feminine, singular - referring to *charitos*", "*eperisseusen*": "aorist active indicative, 3rd singular - main verb", "*eis*": "preposition governing accusative - direction/recipient", "*hēmas*": "accusative, plural - object of preposition", "*en*": "preposition governing dative - sphere/manner", "*pasē*": "dative, feminine, singular - attributive", "*sophia*": "dative, feminine, singular - sphere/manner", "*phronēsei*": "dative, feminine, singular - sphere/manner" }, "variants": { "*eperisseusen*": "made abundant/caused to abound/lavished", "*sophia*": "wisdom/knowledge/understanding", "*phronēsei*": "prudence/insight/practical wisdom" } }
  • Eph 2:1-5 : 1 { "verseID": "Ephesians.2.1", "source": "Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν, καὶ ταῖς ἁμαρτίαις·", "text": "And you *ontas* *nekrous* in the *paraptōmasin*, and in the *hamartiais*", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*hamartiais*": "dative plural feminine - sins/failures" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*hamartiais*": "sins/failures to hit the mark/moral failures" } } 2 { "verseID": "Ephesians.2.2", "source": "Ἐν αἷς ποτε περιεπατήσατε κατὰ τὸν αἰῶνα τοῦ κόσμου τούτου, κατὰ τὸν ἄρχοντα τῆς ἐξουσίας τοῦ ἀέρος, τοῦ πνεύματος τοῦ νῦν ἐνεργοῦντος ἐν τοῖς υἱοῖς τῆς ἀπειθείας:", "text": "In which *pote* you *periepatesate* according to the *aiōna* of the *kosmou* this, according to the *archonta* of the *exousias* of the *aeros*, of the *pneumatos* *tou nyn energountos* in the *huiois* of the *apeitheias*", "grammar": { "*pote*": "adverb - once/formerly", "*periepatesate*": "aorist active indicative, 2nd person plural - walked about/conducted yourselves", "*aiōna*": "accusative singular masculine - age/era", "*kosmou*": "genitive singular masculine - world/system", "*archonta*": "accusative singular masculine - ruler/prince", "*exousias*": "genitive singular feminine - authority/power", "*aeros*": "genitive singular masculine - air/atmosphere", "*pneumatos*": "genitive singular neuter - spirit", "*tou nyn energountos*": "genitive singular, present active participle - the now working/operating", "*huiois*": "dative plural masculine - sons", "*apeitheias*": "genitive singular feminine - disobedience/rebellion" }, "variants": { "*periepatesate*": "walked/lived/conducted yourselves", "*aiōna*": "age/era/course", "*kosmou*": "world/ordered system/universe", "*archonta*": "ruler/prince/chief", "*exousias*": "authority/power/domain", "*aeros*": "air/atmosphere/spiritual realm", "*pneumatos*": "spirit/breath/wind", "*energountos*": "working/operating/energizing", "*huiois*": "sons/children/descendants", "*apeitheias*": "disobedience/unbelief/rebellion" } } 3 { "verseID": "Ephesians.2.3", "source": "Ἐν οἷς καὶ ἡμεῖς πάντες ἀνεστράφημέν ποτε ἐν ταῖς ἐπιθυμίαις τῆς σαρκὸς ἡμῶν, ποιοῦντες τὰ θελήματα τῆς σαρκὸς καὶ τῶν διανοιῶν· καὶ ἤμεν τέκνα φύσει ὀργῆς, ὡς καὶ οἱ λοιποί.", "text": "Among whom also we all *anestraphēmen* *pote* in the *epithymiais* of the *sarkos* of us, *poiountes* the *thelēmata* of the *sarkos* and of the *dianoiōn*; and we *ēmen* *tekna* by *physei* of *orgēs*, as also the *loipoi*", "grammar": { "*anestraphēmen*": "aorist passive indicative, 1st person plural - conducted ourselves/lived/turned back", "*pote*": "adverb - once/formerly", "*epithymiais*": "dative plural feminine - desires/lusts/cravings", "*sarkos*": "genitive singular feminine - flesh/body/human nature", "*poiountes*": "present active participle, nominative plural masculine - doing/practicing", "*thelēmata*": "accusative plural neuter - wills/desires/wishes", "*dianoiōn*": "genitive plural feminine - thoughts/minds/understandings", "*ēmen*": "imperfect active indicative, 1st person plural - we were [continuous]", "*tekna*": "nominative plural neuter - children/offspring", "*physei*": "dative singular feminine - by nature/innately", "*orgēs*": "genitive singular feminine - wrath/anger", "*loipoi*": "nominative plural masculine - rest/remainder/others" }, "variants": { "*anestraphēmen*": "conducted ourselves/lived/behaved", "*epithymiais*": "desires/lusts/cravings/passions", "*sarkos*": "flesh/body/sinful human nature", "*thelēmata*": "wills/desires/wishes/intentions", "*dianoiōn*": "minds/thoughts/understandings/intentions", "*tekna*": "children/offspring/descendants", "*physei*": "by nature/innately/naturally", "*orgēs*": "wrath/anger/indignation", "*loipoi*": "rest/remainder/others/remaining ones" } } 4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } } 5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }
  • 1 Tim 1:13-16 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } } 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } } 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }