Verse 22

{ "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men nå, etter å ha blitt frigjort fra synden, og blitt Guds tjenere, har dere deres frukt til helliggjørelse, og slutten er evig liv.

• NT, oversatt fra gresk

  Men nå, da dere er frigjort fra synden og blitt slaver av Gud, har dere frukten av helliggjørelse, og enden er evig liv.

• Norsk King James

  Men nå, da dere er blitt frie fra synd og blitt tjenere for Gud, har dere frukt til hellighet, og slutten er evig liv.

• Modernisert Norsk Bibel 1866

  Men nå, når dere er frigjort fra synden og er blitt Guds tjenere, har dere frukt som fører til helliggjørelse, og enden er evig liv.

• KJV/Textus Receptus til norsk

  Men nå, frigjort fra synden og blitt Guds tjenere, har dere deres frukt til hellighet, og til slutt evig liv.

• Den norske oversettelsen av Det Nye Testamente

  Men nå, når dere er satt fri fra synden og er blitt tjenere for Gud, har dere deres frukt til helliggjørelse, og enden evig liv.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men nå, frigjort fra synd, og blitt tjenere for Gud, har dere deres frukt til hellighet, og enden er evig liv.

• o3-mini KJV Norsk

  Men nå, når dere er blitt frigjort fra synd og har blitt Guds tjenere, høster dere frukten: hellighet som mål, og som slutt evig liv.

• gpt4.5-preview

  Men nå, da dere er frigjort fra synden og blitt tjenere for Gud, har dere deres frukt til helliggjørelse, og enden er evig liv.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men nå, da dere er frigjort fra synden og blitt tjenere for Gud, har dere deres frukt til helliggjørelse, og enden er evig liv.

• Lingvistisk bibeloversettelse fra grunntekst

  Men nå, frigjort fra synden og blitt Guds tjenere, har dere deres frukt til helliggjørelse, og enden er evig liv.

• Linguistic Bible Translation from Source Texts

  But now, having been freed from sin and bound to God, you have your fruit, which leads to sanctification—and the outcome is eternal life.

• NT, oversatt fra gresk Aug2024

  Men nå, frigjort fra synden og blitt Guds slaver, har dere frukten som fører til helliggjørelse, og til slutt evig liv.

• Original Norsk Bibel 1866

  Men nu I ere frigjorte fra Synden og blevne Guds Tjenere, have I Frugt deraf for eder til Helliggjørelse; men Enden er et evigt Liv.

• King James Version 1769 (Standard Version)

  But now being made free fm sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

• KJV 1769 norsk

  Men nå, frigjort fra synden og blitt Guds tjenere, har dere deres frukt til hellighet og til slutt evig liv.

• KJV1611 - Moderne engelsk

  But now, having been freed from sin and having become servants of God, you have your fruit to holiness, and the end everlasting life.

• King James Version 1611 (Original)

  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

• Norsk oversettelse av Webster

  Men nå, når dere er fridd fra synden og blitt Guds tjenere, har dere deres frukt til helliggjørelse, og enden er evig liv.

• Norsk oversettelse av Youngs Literal Translation

  Men nå, da dere er blitt frigjort fra synden og er blitt Guds tjenere, har dere deres frukt til helliggjørelse, og til slutt evig liv.

• Norsk oversettelse av ASV1901

  Men nå, frigjort fra synden og blitt tjenere for Gud, har dere som frukt helliggjørelse, og til slutt evig liv.

• Norsk oversettelse av BBE

  Men nå, fri fra synden og blitt tjenere for Gud, har dere deres frukt til hellighet, og enden er evig liv.

• Tyndale Bible (1526/1534)

  But now are ye delivered from synne and made the servauntes of God and have youre frute that ye shuld be sanctifyed and the ende everlastinge lyfe.

• Coverdale Bible (1535)

  But now that ye be fre from synne, and are become the seruauntes of God, ye haue youre frute that ye shulde be holy: but the ende is euerlastinge life.

• Geneva Bible (1560)

  But now being freed from sinne, and made seruants vnto God, ye haue your fruit in holines, and the end, euerlasting life.

• Bishops' Bible (1568)

  But nowe ye beyng made free from sinne, and made the seruauntes of God, haue your fruite vnto holynesse, and the ende euerlastyng lyfe.

• Authorized King James Version (1611)

  But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

• Webster's Bible (1833)

  But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

• Young's Literal Translation (1862/1898)

  And now, having been freed from the sin, and having become servants to God, ye have your fruit -- to sanctification, and the end life age-during;

• American Standard Version (1901)

  But now being made free from sin and become servants to God, ye have your fruit unto sanctification, and the end eternal life.

• Bible in Basic English (1941)

  But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life.

• World English Bible (2000)

  But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life.

• NET Bible® (New English Translation)

  But now, freed from sin and enslaved to God, you have your benefit leading to sanctification, and the end is eternal life.

Referenced Verses

• 1 Pet 2:16 : 16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } }
• Rom 6:18 : 18 { "verseID": "Romans.6.18", "source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.", "text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.", "grammar": { "*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*de*": "postpositive particle - but/and/now", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*Eleutherōthentes*": "having been freed/having been set free/liberated", "*hamartias*": "sin/error/missing the mark", "*edoulōthēte*": "you were enslaved/you became slaves/you were bound", "*dikaiosynē*": "righteousness/justice/right standing" } }
• John 8:32 : 32 { "verseID": "John.8.32", "source": "Καὶ γνώσεσθε τὴν ἀλήθειαν, καὶ ἡ ἀλήθεια ἐλευθερώσει ὑμᾶς.", "text": "And *gnōsesthe tēn alētheian*, and the *alētheia eleutherōsei* you.", "grammar": { "*gnōsesthe*": "future middle indicative, 2nd person plural - you will know", "*tēn alētheian*": "accusative feminine singular - the truth", "*alētheia*": "nominative feminine singular - truth", "*eleutherōsei*": "future active indicative, 3rd person singular - will set free/liberate" }, "variants": { "*gnōsesthe*": "will know/will understand/will recognize", "*alētheian*": "truth/reality/genuineness", "*eleutherōsei*": "will free/will liberate/will release" } }
• Titus 1:1 : 1 { "verseID": "Titus.1.1", "source": "¶Παῦλος, δοῦλος Θεοῦ, ἀπόστολος δὲ Ἰησοῦ Χριστοῦ, κατὰ πίστιν ἐκλεκτῶν Θεοῦ, καὶ ἐπίγνωσιν ἀληθείας τῆς κατʼ εὐσέβειαν·", "text": "*Paulos*, *doulos Theou*, *apostolos de Iēsou Christou*, according to *pistin eklektōn Theou*, and *epignōsin alētheias* the according to *eusebeian*", "grammar": { "*Paulos*": "nominative, masculine, singular - proper name", "*doulos*": "nominative, masculine, singular - slave/servant", "*Theou*": "genitive, masculine, singular - of God", "*apostolos*": "nominative, masculine, singular - apostle/sent one", "*de*": "postpositive conjunction - but/and/moreover", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kata*": "preposition + accusative - according to/in line with", "*pistin*": "accusative, feminine, singular - faith/belief", "*eklektōn*": "genitive, plural - of chosen/elect ones", "*Theou*": "genitive, masculine, singular - of God", "*epignōsin*": "accusative, feminine, singular - full knowledge/recognition", "*alētheias*": "genitive, feminine, singular - of truth", "*tēs*": "genitive, feminine, singular article - the", "*kat'*": "preposition + accusative (elided form) - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety" }, "variants": { "*doulos*": "slave/servant/bondservant", "*apostolos*": "sent one/messenger/delegate", "*de*": "but/and/moreover", "*kata*": "according to/in line with/corresponding to", "*pistin*": "faith/belief/trust", "*eklektōn*": "chosen/elect/selected", "*epignōsin*": "full knowledge/recognition/acknowledgment", "*eusebeian*": "godliness/piety/devotion to God" } }
• Rom 8:2 : 2 { "verseID": "Romans.8.2", "source": "Ὁ γὰρ νόμος τοῦ Πνεύματος τῆς ζωῆς ἐν Χριστῷ Ἰησοῦ ἠλευθέρωσέν με ἀπὸ τοῦ νόμου τῆς ἁμαρτίας καὶ τοῦ θανάτου.", "text": "The for *nomos* of the *Pneumatos* of the *zōēs* in *Christō Iēsou* *ēleutherōsen* me from the *nomou* of the *hamartias* and of the *thanatou*.", "grammar": { "*nomos*": "nominative masculine singular - law", "*Pneumatos*": "genitive neuter singular - Spirit/spirit", "*zōēs*": "genitive feminine singular - life", "*Christō Iēsou*": "dative masculine singular - Christ Jesus", "*ēleutherōsen*": "aorist active indicative 3rd person singular - freed/liberated", "*nomou*": "genitive masculine singular - law", "*hamartias*": "genitive feminine singular - sin", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*nomos*": "law/principle/rule", "*Pneumatos*": "Spirit/spirit/breath", "*zōēs*": "life/existence", "*ēleutherōsen*": "freed/liberated/set free [completed action]", "*hamartias*": "sin/missing the mark/error", "*thanatou*": "death/separation" } }
• 1 Cor 7:22 : 22 { "verseID": "1 Corinthians.7.22", "source": "Ὁ γὰρ ἐν Κυρίῳ κληθεὶς, δοῦλος, ἀπελεύθερος Κυρίου ἐστίν: ὁμοίως καί ὁ ἐλεύθερος κληθεὶς, δοῦλός ἐστιν Χριστοῦ.", "text": "The *gar* in *Kyriō* having been *klētheis*, *doulos*, *apeleutheros* of *Kyriou* *estin*: *homoiōs* also the *eleutheros* having been *klētheis*, *doulos* *estin* of *Christou*.", "grammar": { "*gar*": "postpositive particle - for/because", "*Kyriō*": "dative, masculine, singular - Lord/master", "*klētheis*": "aorist passive participle, nominative, masculine, singular - having been called", "*doulos*": "nominative, masculine, singular - slave/servant", "*apeleutheros*": "nominative, masculine, singular - freedman/freed person", "*Kyriou*": "genitive, masculine, singular - of Lord/master", "*estin*": "present active indicative, 3rd person singular - is", "*homoiōs*": "adverb - likewise/similarly", "*eleutheros*": "nominative, masculine, singular, adjective - free/freeman", "*Christou*": "genitive, masculine, singular - of Christ/Messiah" }, "variants": { "*Kyriō*": "Lord/master", "*klētheis*": "having been called/summoned/invited", "*doulos*": "slave/servant/bondservant", "*apeleutheros*": "freedman/freed person/emancipated slave", "*Kyriou*": "Lord/master", "*eleutheros*": "free/freeman", "*Christou*": "Christ/Messiah/Anointed One" } }
• 2 Cor 3:17 : 17 { "verseID": "2 Corinthians.3.17", "source": "Ὁ δὲ Κύριος τὸ Πνεῦμά ἐστιν: οὗ δὲ τὸ Πνεῦμα Κυρίου, ἐκεῖ ἐλευθερία.", "text": "The *de Kyrios* the *Pneuma estin*: where *de* the *Pneuma Kyriou*, there *eleutheria*.", "grammar": { "*de*": "conjunction - and/but/now", "*Kyrios*": "noun, nominative singular masculine - Lord", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*estin*": "present active indicative, 3rd person singular - is", "*de*": "conjunction - and/but/now", "*Pneuma*": "noun, nominative singular neuter - Spirit", "*Kyriou*": "noun, genitive singular masculine - of Lord", "*eleutheria*": "noun, nominative singular feminine - freedom/liberty" }, "variants": { "*Kyrios*": "Lord/master/owner", "*Pneuma*": "Spirit/breath/wind", "*eleutheria*": "freedom/liberty/release" } }
• Gal 1:10 : 10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }
• Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
• Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
• Eph 5:9 : 9 { "verseID": "Ephesians.5.9", "source": "(Ὁ γὰρ καρπὸς τοῦ Πνεύματος ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ·)", "text": "(The *gar karpos* of the *Pneumatos* [is] in all *agathōsynē* and *dikaiosynē* and *alētheia*)", "grammar": { "*gar*": "conjunction - for/because", "*karpos*": "nominative, masculine, singular - fruit", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*pasē*": "dative, feminine, singular - all/every", "*agathōsynē*": "dative, feminine, singular - goodness", "*dikaiosynē*": "dative, feminine, singular - righteousness", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agathōsynē*": "goodness/virtue/generosity", "*dikaiosynē*": "righteousness/justice", "*alētheia*": "truth/reality" } }
• Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
• Phil 4:17 : 17 { "verseID": "Philippians.4.17", "source": "Οὐχ ὅτι ἐπιζητῶ τὸ δόμα: ἀλλʼ ἐπιζητῶ τὸν καρπὸν τὸν πλεονάζοντα εἰς λόγον ὑμῶν.", "text": "Not that I *epizētō* the *doma*: but I *epizētō* the *karpon* the *pleonazonta* to *logon* of you.", "grammar": { "*epizētō*": "present indicative, 1st person singular - I seek/desire", "*doma*": "accusative, neuter, singular - gift", "*karpon*": "accusative, masculine, singular - fruit", "*pleonazonta*": "present participle, accusative, masculine, singular - increasing/abounding", "*logon*": "accusative, masculine, singular - account" }, "variants": { "*epizētō*": "I seek/desire/search for/look for", "*doma*": "gift/present/donation", "*karpon*": "fruit/produce/outcome/result", "*pleonazonta*": "increasing/abounding/multiplying/growing", "*logon*": "account/record/credit" } }
• Col 1:10 : 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
• Col 4:12 : 12 { "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }
• Jas 1:1 : 1 { "verseID": "James.1.1", "source": "¶Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ, χαίρειν.", "text": "*Iakōbos*, of *Theos* and *Kyrios Iēsous Christos* *doulos*, to the twelve *phylais* to those in the *diaspora*, *chairein*.", "grammar": { "*Iakōbos*": "nominative, masculine, singular - subject of sentence", "*Theos*": "genitive, masculine, singular - possessive/belonging to", "*Kyrios*": "genitive, masculine, singular - possessive/belonging to", "*Iēsous*": "genitive, masculine, singular - possessive/belonging to", "*Christos*": "genitive, masculine, singular - possessive/belonging to", "*doulos*": "nominative, masculine, singular - predicate nominative", "*phylais*": "dative, feminine, plural - indirect object (to/for the tribes)", "*diaspora*": "dative, feminine, singular - location (in the dispersion)", "*chairein*": "present infinitive, active - greeting/to rejoice" }, "variants": { "*Iakōbos*": "James/Jacob", "*doulos*": "slave/servant/bondservant", "*phylais*": "tribes/clans", "*diaspora*": "dispersion/scattering/exile", "*chairein*": "greetings/to rejoice/rejoice" } }
• 1 Pet 1:9 : 9 { "verseID": "1 Peter.1.9", "source": "Κομιζόμενοι τὸ τέλος τῆς πίστεως ὑμῶν, σωτηρίαν ψυχῶν.", "text": "*Komizomenoi* the *telos* of the *pisteōs* of you, *sōtērian* of *psychōn*.", "grammar": { "*Komizomenoi*": "present, middle, participle, nominative, masculine, plural - causal/means", "*telos*": "accusative, neuter, singular - direct object", "*pisteōs*": "genitive, feminine, singular - possession/relationship", "*sōtērian*": "accusative, feminine, singular - apposition", "*psychōn*": "genitive, feminine, plural - possession/relationship" }, "variants": { "*Komizomenoi*": "receiving/obtaining/acquiring", "*telos*": "end/goal/outcome/purpose", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*psychōn*": "souls/lives/inner beings" } }
• Rev 7:13 : 13 { "verseID": "Revelation.7.13", "source": "Καὶ ἀπεκρίθη εἷς ἐκ τῶν πρεσβυτέρων, λέγων μοι, Οὗτοι οἱ περιβεβλημένοι τὰς στολὰς τὰς λευκὰς; Τίνες εἰσὶν καὶ πόθεν ἦλθον;", "text": "And *apekrithē* one from the *presbyterōn*, *legōn* to me, These the ones *peribeblēmenoi* the *stolas* the *leukas*? Who *eisin* and from where *ēlthon*?", "grammar": { "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*presbyterōn*": "genitive, masculine, plural - elders", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*peribeblēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - clothed/arrayed", "*stolas*": "accusative, feminine, plural - robes", "*leukas*": "accusative, feminine, plural - white", "*eisin*": "present active indicative, 3rd plural - they are", "*ēlthon*": "aorist active indicative, 3rd plural - they came" }, "variants": { "*apekrithē*": "answered/replied/responded", "*presbyterōn*": "elders/older ones", "*peribeblēmenoi*": "clothed/arrayed/wrapped", "*stolas*": "robes/garments/long flowing garments", "*ēlthon*": "came/went/arrived" } }
• John 15:2 : 2 { "verseID": "John.15.2", "source": "Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν αἴρει αὐτό: καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.", "text": "Every *klēma* in *emoi* *mē pheron karpon airei* it: and every the *karpon pheron*, *kathairei* it, *hina pleiona karpon pherē*.", "grammar": { "*klēma*": "accusative, neuter, singular - branch", "*emoi*": "dative, singular, first person pronoun - in me", "*mē*": "negative particle - not", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*karpon*": "accusative, masculine, singular - fruit", "*airei*": "present indicative, active, third person singular - takes away/lifts up", "*pheron*": "present participle, active, nominative/accusative, neuter, singular - bearing", "*kathairei*": "present indicative, active, third person singular - prunes/cleanses", "*hina*": "conjunction - so that/in order that", "*pleiona*": "comparative adjective, accusative, masculine, singular - more", "*pherē*": "present subjunctive, active, third person singular - may bear" }, "variants": { "*klēma*": "branch/shoot/twig", "*airei*": "takes away/lifts up/removes", "*kathairei*": "prunes/cleanses/purifies", "*karpon*": "fruit/produce/result" } }
• John 15:16 : 16 { "verseID": "John.15.16", "source": "Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ: ἵνα ὅ τι ἂν αἰτήσητε τὸν Πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.", "text": "*Ouch humeis me exelexasthe*, *all' egō exelexamēn humas*, and *ethēka humas*, *hina humeis hupagēte* and *karpon pherēte*, and the *karpos humōn menē*: *hina ho ti an aitēsēte ton Patera en tō onomati mou*, *dō humin*.", "grammar": { "*Ouch humeis*": "negative + nominative, plural, second person pronoun - not you", "*me*": "accusative, singular, first person pronoun - me", "*exelexasthe*": "aorist indicative, middle, second person plural - you chose", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ethēka*": "aorist indicative, active, first person singular - I appointed/set", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*hina*": "conjunction - so that", "*humeis*": "nominative, plural, second person pronoun - you [plural]", "*hupagēte*": "present subjunctive, active, second person plural - you might go", "*karpon*": "accusative, masculine, singular - fruit", "*pherēte*": "present subjunctive, active, second person plural - you might bear", "*karpos*": "nominative, masculine, singular - fruit", "*humōn*": "genitive, plural, second person pronoun - your/of you [plural]", "*menē*": "present subjunctive, active, third person singular - might remain", "*hina*": "conjunction - so that", "*ho ti an*": "relative pronoun + modal particle - whatever", "*aitēsēte*": "aorist subjunctive, active, second person plural - you might ask", "*ton Patera*": "accusative, masculine, singular - the Father", "*en tō onomati*": "preposition + dative - in the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*dō*": "aorist subjunctive, active, third person singular - he might give", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*exelexasthe*": "chose/selected/picked", "*exelexamēn*": "chose/selected/picked", "*ethēka*": "appointed/set/placed/established", "*hupagēte*": "go/proceed/depart", "*pherēte*": "bear/produce/yield", "*menē*": "remain/abide/continue/last", "*aitēsēte*": "ask/request/petition", "*dō*": "might give/grant/provide" } }
• Rom 6:14 : 14 { "verseID": "Romans.6.14", "source": "Ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει: οὐ γάρ ἐστε ὑπὸ νόμον, ἀλλʼ ὑπὸ χάριν.", "text": "For *hamartia hymōn ou kyrieusei*: for *ou gar este* under *nomon*, *all'* under *charin*.", "grammar": { "*hamartia*": "nominative, feminine, singular - sin", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your/of you", "*ou kyrieusei*": "future active indicative with negative particle, 3rd person singular - will not have dominion", "*ou gar*": "negative particle with conjunction - for not", "*este*": "present active indicative, 2nd person plural - you are", "*hypo nomon*": "prepositional phrase, accusative, masculine, singular - under law", "*all'*": "strong adversative conjunction (elided form) - but", "*hypo charin*": "prepositional phrase, accusative, feminine, singular - under grace" }, "variants": { "*hamartia*": "sin/error/missing the mark", "*kyrieusei*": "will have dominion/will rule over/will lord it over", "*nomon*": "law/principle/Torah", "*charin*": "grace/favor/goodwill" } }
• Rom 6:21 : 21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } }
• Rom 7:4 : 4 { "verseID": "Romans.7.4", "source": "Ὥστε, ἀδελφοί μου, καὶ ὑμεῖς ἐθανατώθητε τῷ νόμῳ διὰ τοῦ σώματος τοῦ Χριστοῦ· εἰς τὸ γενέσθαι ὑμᾶς ἑτέρῳ, τῷ ἐκ νεκρῶν ἐγερθέντι, ἵνα καρποφορήσωμεν τῷ Θεῷ.", "text": "*Hōste*, *adelphoi mou*, also you *ethanatōthēte tō nomō* through the *sōmatos tou Christou*; unto the *genesthai hymas heterō*, to the one *ek nekrōn egerthenti*, so that we might *karpophorēsōmen tō Theō*.", "grammar": { "*Hōste*": "conjunction - therefore/so that", "*adelphoi mou*": "vocative, masculine, plural - my brothers", "*kai*": "conjunction - also/even/and", "*hymeis*": "nominative, plural - you", "*ethanatōthēte*": "aorist passive indicative, 2nd person plural - you were put to death", "*tō nomō*": "dative, masculine, singular - to the law", "*dia*": "preposition + genitive - through", "*tou sōmatos tou Christou*": "genitive, neuter, singular - of the body of Christ", "*eis*": "preposition + accusative - for/unto", "*to genesthai hymas*": "articular infinitive with accusative subject - for you to belong", "*heterō*": "dative, masculine, singular - to another", "*tō ek nekrōn egerthenti*": "dative, masculine, singular, aorist passive participle - to the one raised from the dead", "*hina*": "conjunction - so that/in order that", "*karpophorēsōmen*": "aorist subjunctive active, 1st person plural - we might bear fruit", "*tō Theō*": "dative, masculine, singular - to God" }, "variants": { "*ethanatōthēte*": "you were put to death/you died/you were made dead", "*nomō*": "law/Torah/legal system", "*sōmatos*": "body/physical form", "*genesthai*": "to become/to belong to/to be joined to", "*heterō*": "another/a different one", "*egerthenti*": "raised/resurrected", "*nekrōn*": "dead ones/corpses", "*karpophorēsōmen*": "we might bear fruit/produce fruit/be fruitful" } }
• Rom 7:25 : 25 { "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }
• Gen 50:17 : 17 { "verseID": "Genesis.50.17", "source": "כֹּֽה־תֹאמְר֣וּ לְיוֹסֵ֗ף אָ֣נָּ֡א שָׂ֣א נָ֠א פֶּ֣שַׁע אַחֶ֤יךָ וְחַטָּאתָם֙ כִּי־רָעָ֣ה גְמָל֔וּךָ וְעַתָּה֙ שָׂ֣א נָ֔א לְפֶ֥שַׁע עַבְדֵ֖י אֱלֹהֵ֣י אָבִ֑יךָ וַיֵּ֥בְךְּ יוֹסֵ֖ף בְּדַבְּרָ֥ם אֵלָֽיו׃", "text": "Thus-*tōʾmrû* to-*Yôsēp̱* *ʾānnāʾ* *śāʾ* *nāʾ* *pešaʿ* *ʾaḥeḵā* and-*ḥaṭṭāṯām* for-*rāʿāh* *gəmālûḵā* *wə-ʿattāh* *śāʾ* *nāʾ* to-*pešaʿ* *ʿaḇḏê* *ʾĕlōhê* *ʾāḇîḵā* *wa-yēḇk* *Yôsēp̱* in-*dabbərām* unto-him", "grammar": { "*tōʾmrû*": "qal imperfect, 2nd masculine plural - you shall say", "*Yôsēp̱*": "proper noun - Joseph", "*ʾānnāʾ*": "particle of entreaty - please/we beg you", "*śāʾ*": "qal imperative, masculine singular - forgive/lift up", "*nāʾ*": "particle of entreaty - please", "*pešaʿ*": "masculine singular construct - transgression of", "*ʾaḥeḵā*": "masculine plural noun with 2nd masculine singular suffix - your brothers", "*ḥaṭṭāṯām*": "feminine singular noun with 3rd masculine plural suffix - their sin", "*rāʿāh*": "feminine singular noun - evil", "*gəmālûḵā*": "qal perfect, 3rd common plural with 2nd masculine singular suffix - they dealt with you", "*wə-ʿattāh*": "conjunction + adverb - and now", "*śāʾ*": "qal imperative, masculine singular - forgive/lift up", "*nāʾ*": "particle of entreaty - please", "*pešaʿ*": "masculine singular construct - transgression of", "*ʿaḇḏê*": "masculine plural construct - servants of", "*ʾĕlōhê*": "masculine plural construct - God of", "*ʾāḇîḵā*": "masculine singular noun with 2nd masculine singular suffix - your father", "*wa-yēḇk*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he wept", "*Yôsēp̱*": "proper noun - Joseph", "*dabbərām*": "piel infinitive construct with 3rd masculine plural suffix - their speaking" }, "variants": { "*pešaʿ*": "transgression/rebellion/sin", "*śāʾ*": "forgive/lift up/carry away", "*ʾānnāʾ*": "please/we beg you/oh!" } }
• Num 23:10 : 10 { "verseID": "Numbers.23.10", "source": "מִ֤י מָנָה֙ עֲפַ֣ר יַעֲקֹ֔ב וּמִסְפָּ֖ר אֶת־רֹ֣בַע יִשְׂרָאֵ֑ל תָּמֹ֤ת נַפְשִׁי֙ מ֣וֹת יְשָׁרִ֔ים וּתְהִ֥י אַחֲרִיתִ֖י כָּמֹֽהוּ׃", "text": "*mî* *mānâ* *ʿăpar* *yaʿăqōb* *û-mispār* *ʾet*-*rōbaʿ* *yiśrāʾēl* *tāmōt* *napšî* *môt* *yəšārîm* *û-təhî* *ʾaḥărîtî* *kāmōhû*", "grammar": { "*mî*": "interrogative pronoun - who", "*mānâ*": "qal perfect, 3rd masculine singular - has counted", "*ʿăpar*": "common noun, masculine singular construct - dust of", "*yaʿăqōb*": "proper noun - Jacob", "*û-mispār*": "waw conjunction + common noun, masculine singular - and number", "*ʾet*": "direct object marker", "*rōbaʿ*": "common noun, masculine singular construct - fourth part of", "*yiśrāʾēl*": "proper noun - Israel", "*tāmōt*": "qal imperfect jussive, 3rd feminine singular - may die", "*napšî*": "common noun, feminine singular + 1st singular suffix - my soul", "*môt*": "common noun, masculine singular construct - death of", "*yəšārîm*": "adjective, masculine plural - upright ones", "*û-təhî*": "waw conjunction + qal jussive, 3rd feminine singular - and may be", "*ʾaḥărîtî*": "common noun, feminine singular + 1st singular suffix - my end", "*kāmōhû*": "preposition + 3rd masculine singular suffix - like him" }, "variants": { "*mānâ*": "has counted/has numbered/has measured", "*ʿăpar*": "dust/soil/earth", "*mispār*": "number/count/sum", "*rōbaʿ*": "fourth part/dust/multitude", "*tāmōt*": "may die/let die", "*napšî*": "my soul/my life/myself", "*môt*": "death/dying", "*yəšārîm*": "upright ones/righteous ones/just ones", "*ʾaḥărîtî*": "my end/my latter state/my future" } }
• Job 1:8 : 8 { "verseID": "Job.1.8", "source": "וַיֹּ֤אמֶר יְהוָה֙ אֶל־הַשָּׂטָ֔ן הֲשַׂ֥מְתָּ לִבְּךָ֖ עַל־עַבְדִּ֣י אִיּ֑וֹב כִּ֣י אֵ֤ין כָּמֹ֙הוּ֙ בָּאָ֔רֶץ אִ֣ישׁ תָּ֧ם וְיָשָׁ֛ר יְרֵ֥א אֱלֹהִ֖ים וְסָ֥ר מֵרָֽע׃", "text": "*wa-yōʾmer* *YHWH* to-the-*śāṭān* *hă-śamtā* *libbəkā* on-*ʿabdî* *ʾiyyôb* for none like-him in-the-*ʾāreṣ* *ʾîš* *tām* *wə-yāšār* *yərēʾ* *ʾĕlōhîm* *wə-sār* from-*rāʿ*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and said", "*YHWH*": "proper noun - the LORD", "*śāṭān*": "masculine singular noun with definite article - the adversary/Satan", "*hă-śamtā*": "interrogative particle + qal perfect 2nd masculine singular - have you set", "*libbəkā*": "masculine singular noun + 2nd masculine singular suffix - your heart", "*ʿabdî*": "masculine singular noun + 1st common singular suffix - my servant", "*ʾiyyôb*": "proper noun - Job", "*ʾāreṣ*": "feminine singular noun with definite article - the earth/land", "*ʾîš*": "masculine singular noun - man", "*tām*": "masculine singular adjective - blameless/complete", "*wə-yāšār*": "conjunction + masculine singular adjective - and upright", "*yərēʾ*": "adjective/participle masculine singular construct - fearing", "*ʾĕlōhîm*": "masculine plural noun - God/gods", "*wə-sār*": "conjunction + participle masculine singular - and turning away", "*rāʿ*": "masculine singular noun - evil" }, "variants": { "*śîm lēb*": "set heart/pay attention/consider", "*ʿabdî*": "my servant", "*tām*": "blameless/perfect/complete", "*yāšār*": "upright/straight/right", "*yərēʾ ʾĕlōhîm*": "God-fearing/fearing God", "*sār mē-rāʿ*": "turning from evil/avoiding evil" } }
• Ps 37:37-38 : 37 { "verseID": "Psalms.37.37", "source": "שְׁמָר־תָּ֭ם וּרְאֵ֣ה יָשָׁ֑ר כִּֽי־אַחֲרִ֖ית לְאִ֣ישׁ שָׁלֽוֹם׃", "text": "Mark [the] *tām* and see [the] *yāšār*, for [the] *ʾaḥărît* for *ʾîš* [is] *šālôm*.", "grammar": { "*šəmār*": "Qal imperative, masculine singular - mark/observe", "*tām*": "masculine singular adjective - blameless/complete person", "*rəʾēh*": "Qal imperative, masculine singular - see/observe", "*yāšār*": "masculine singular adjective - upright person", "*kî*": "conjunction - for/because", "*ʾaḥărît*": "feminine singular noun - end/future/outcome", "*ləʾîš*": "preposition + masculine singular noun - for man/person", "*šālôm*": "masculine singular noun - peace/well-being" }, "variants": { "*tām*": "blameless person/complete one/person of integrity", "*yāšār*": "upright person/straight one/honest person", "*ʾaḥărît*": "end/future/final outcome", "*ʾîš šālôm*": "man of peace/peaceful person" } } 38 { "verseID": "Psalms.37.38", "source": "וּֽ֭פֹשְׁעִים נִשְׁמְד֣וּ יַחְדָּ֑ו אַחֲרִ֖ית רְשָׁעִ֣ים נִכְרָֽתָה׃", "text": "But *pōšəʿîm nišmədû* together; [the] *ʾaḥărît rəšāʿîm* [is] *nikrātâ*.", "grammar": { "*pōšəʿîm*": "Qal participle, masculine plural - transgressors/rebels", "*nišmədû*": "Niphal perfect, 3rd person common plural - they are destroyed", "*yaḥdāw*": "adverb - together/all at once", "*ʾaḥărît*": "feminine singular construct - end/future of", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*nikrātâ*": "Niphal perfect, 3rd person feminine singular - it is cut off" }, "variants": { "*pōšəʿîm*": "transgressors/rebels/law-breakers", "*nišmədû*": "are destroyed/are wiped out/are laid waste", "*ʾaḥărît rəšāʿîm nikrātâ*": "the future of the wicked is cut off/the posterity of evildoers is destroyed" } }
• Ps 86:2 : 2 { "verseID": "Psalms.86.2", "source": "שָֽׁמְרָ֣ה נַפְשִׁי֮ כִּֽי־חָסִ֢יד אָ֥נִי הוֹשַׁ֣ע עַ֭בְדְּךָ אַתָּ֣ה אֱלֹהַ֑י הַבּוֹטֵ֥חַ אֵלֶֽיךָ", "text": "*šāmᵉrâ* *napšî* *kî*-*ḥāsîd* *ʾānî* *hôšaʿ* *ʿabdᵉkā* *ʾattâ* *ʾĕlōhay* *habbôṭēaḥ* *ʾēlêkā*", "grammar": { "*šāmᵉrâ*": "imperative verb, qal - guard/preserve", "*napšî*": "noun + 1st person singular suffix - my soul/life", "*kî*": "conjunction - for/because", "*ḥāsîd*": "adjective masculine singular - faithful/godly/pious", "*ʾānî*": "1st person singular pronoun - I", "*hôšaʿ*": "imperative verb, hiphil - save", "*ʿabdᵉkā*": "noun + 2nd person masculine singular suffix - your servant", "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ʾĕlōhay*": "noun + 1st person singular suffix - my God", "*habbôṭēaḥ*": "definite article + participle verb, qal - the one trusting", "*ʾēlêkā*": "preposition + 2nd person masculine singular suffix - to/in you" }, "variants": { "*šāmᵉrâ*": "guard/preserve/keep/protect", "*nepeš*": "soul/life/person/self", "*ḥāsîd*": "faithful/godly/pious/devoted/loyal", "*hôšaʿ*": "save/deliver/rescue", "*ʿebed*": "servant/slave", "*bôṭēaḥ*": "trusting/relying/having confidence" } }
• Ps 92:14 : 14 { "verseID": "Psalms.92.14", "source": "שְׁ֭תוּלִים בְּבֵ֣ית יְהוָ֑ה בְּחַצְר֖וֹת אֱלֹהֵ֣ינוּ יַפְרִֽיחוּ׃", "text": "*Šetûlîm* in *bêt* *YHWH* in *ḥaṣrôt* *ʾĕlōhênû* *yaprîḥû*.", "grammar": { "*Šetûlîm*": "Qal passive participle masculine plural - planted ones", "in": "preposition bə - in", "*bêt*": "noun masculine singular construct - house of", "*YHWH*": "divine name - YHWH/LORD", "in": "preposition bə - in", "*ḥaṣrôt*": "noun feminine plural construct - courts of", "*ʾĕlōhênû*": "noun masculine plural construct + 1st person common plural suffix - our God", "*yaprîḥû*": "Hiphil imperfect 3rd person masculine plural - they will flourish" }, "variants": { "*Šetûlîm*": "planted ones/transplanted ones/those who are planted", "*bêt*": "house/dwelling/temple", "*YHWH*": "LORD/Yahweh/Jehovah (divine name)", "*ḥaṣrôt*": "courts/courtyards/enclosures", "*ʾĕlōhênû*": "our God/our deity", "*yaprîḥû*": "they will flourish/they will sprout/they will blossom" } }
• Ps 143:12 : 12 { "verseID": "Psalms.143.12", "source": "וּֽבְחַסְדְּךָ֮ תַּצְמִ֢ית אֹ֫יְבָ֥י וְֽ֭הַאֲבַדְתָּ כָּל־צֹרֲרֵ֣י נַפְשִׁ֑י כִּ֝֗י אֲנִ֣י עַבְדֶּֽךָ׃", "text": "And in *ḇeḥasdeḵā* *taṣmîṯ* *'ōyeḇāy* and *ha'ăḇadtā* all-*ṣōrărê* *nap̄šî*; *kî* I *'ănî* *'aḇdeḵā*.", "grammar": { "*ûḇeḥasdeḵā*": "conjunction + preposition bet + noun, masculine, singular + 2nd person masculine singular suffix - and in your lovingkindness", "*taṣmîṯ*": "hiphil imperfect, 2nd person masculine singular - you will silence/destroy", "*'ōyeḇāy*": "noun, masculine, plural + 1st person singular suffix - my enemies", "*weha'ăḇadtā*": "conjunction + hiphil perfect, 2nd person masculine singular - and you will destroy", "*kol-ṣōrărê*": "noun, masculine, singular, construct + qal participle, masculine, plural, construct - all adversaries of", "*nap̄šî*": "noun, feminine, singular + 1st person singular suffix - my soul", "*kî*": "conjunction - for/because", "*'ănî*": "pronoun, 1st person singular - I", "*'aḇdeḵā*": "noun, masculine, singular + 2nd person masculine singular suffix - your servant" }, "variants": { "*ḇeḥasdeḵā*": "in your lovingkindness/in your steadfast love/by your mercy", "*taṣmîṯ*": "silence/destroy/cut off", "*'ōyeḇāy*": "my enemies/my foes", "*ha'ăḇadtā*": "destroy/cause to perish/wipe out", "*ṣōrărê nap̄šî*": "adversaries of my soul/those who afflict my life/those who distress me", "*'aḇdeḵā*": "your servant/your slave" } }
• Isa 54:17 : 17 { "verseID": "Isaiah.54.17", "source": "כָּל־כְּלִ֞י יוּצַ֤ר עָלַ֙יִךְ֙ לֹ֣א יִצְלָ֔ח וְכָל־לָשׁ֛וֹן תָּֽקוּם־אִתָּ֥ךְ לַמִּשְׁפָּ֖ט תַּרְשִׁ֑יעִי זֹ֡את נַחֲלַת֩ עַבְדֵ֨י יְהוָ֧ה וְצִדְקָתָ֛ם מֵאִתִּ֖י נְאֻם־יְהוָֽה׃ ס", "text": "*Kol-kəlî* *yûṣar* *ʿālayik* *lōʾ* *yiṣlāḥ* *wə-kol-lāšôn* *tāqûm-ʾittāk* *lammišpāṭ* *taršîʿî* *zōʾt* *naḥălat* *ʿabdê* *Yhwh* *wə-ṣidqātām* *mēʾittî* *nəʾum-Yhwh*", "grammar": { "*Kol-kəlî*": "noun, masculine singular + noun, masculine singular - every weapon", "*yûṣar*": "verb, imperfect, 3rd masculine singular, hophal - formed", "*ʿālayik*": "preposition + 2nd feminine singular suffix - against you", "*lōʾ*": "negative particle - not", "*yiṣlāḥ*": "verb, imperfect, 3rd masculine singular, qal - shall prosper", "*wə-kol-lāšôn*": "conjunction + noun, masculine singular + noun, feminine singular - and every tongue", "*tāqûm-ʾittāk*": "verb, imperfect, 3rd feminine singular, qal + preposition + 2nd feminine singular suffix - that rises against you", "*lammišpāṭ*": "preposition + definite article + noun, masculine singular - in judgment", "*taršîʿî*": "verb, imperfect, 2nd feminine singular, hiphil - you shall condemn", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*naḥălat*": "noun, feminine singular construct - heritage of", "*ʿabdê*": "noun, masculine plural construct - servants of", "*Yhwh*": "proper noun - LORD/Yahweh", "*wə-ṣidqātām*": "conjunction + noun, feminine singular + 3rd masculine plural suffix - and their righteousness", "*mēʾittî*": "preposition + preposition + 1st singular suffix - from me", "*nəʾum-Yhwh*": "noun, masculine singular construct + proper noun - declaration of the LORD" }, "variants": { "*kəlî*": "weapon/tool/instrument", "*yûṣar*": "formed/fashioned/created", "*yiṣlāḥ*": "prosper/succeed", "*lāšôn*": "tongue/language/speech", "*tāqûm*": "rises/stands/appears", "*mišpāṭ*": "judgment/justice/legal case", "*taršîʿî*": "condemn/prove guilty/refute", "*naḥălat*": "heritage/inheritance/possession", "*ʿabdê*": "servants of/slaves of", "*ṣidqātām*": "their righteousness/their vindication", "*nəʾum*": "declaration/utterance/oracle" } }
• Dan 3:26 : 26 { "verseID": "Daniel.3.26", "source": "בֵּאדַ֜יִן קְרֵ֣ב נְבוּכַדְנֶצַּ֗ר לִתְרַע֮ אַתּ֣וּן נוּרָ֣א יָקִֽדְתָּא֒ עָנֵ֣ה וְאָמַ֗ר שַׁדְרַ֨ךְ מֵישַׁ֧ךְ וַעֲבֵד־נְג֛וֹ עַבְד֛וֹהִי דִּֽי־אֱלָהָ֥א עִלָּאָ֖ה פֻּ֣קוּ וֶאֱת֑וֹ בֵּאדַ֣יִן נָֽפְקִ֗ין שַׁדְרַ֥ךְ מֵישַׁ֛ךְ וַעֲבֵ֥ד נְג֖וֹ מִן־גּ֥וֹא נוּרָֽא׃", "text": "*bēʾdayin* *qerēb* *Nebûkadneṣṣar* to-door-of *ʾattûn* *nûrāʾ* *yāqīdtāʾ*, *ʿānēh* *wə-ʾāmar*, \"*Šadrak* *Mêšak* *wa-ʿăbēd-negô*, *ʿabdôhî* of-*ʾĕlāhāʾ* *ʿillāʾāh*, *puqû* *we-ʾĕtô*\"; *bēʾdayin* *nāfeqîn* *Šadrak* *Mêšak* *wa-ʿăbēd-negô* from-midst-of *nûrāʾ*.", "grammar": { "*bēʾdayin*": "preposition + adverb - in/at then", "*qerēb*": "3rd masculine singular peal perfect - approached", "*Nebûkadneṣṣar*": "proper name", "*ʾattûn*": "noun construct - furnace of", "*nûrāʾ*": "determined noun - the fire", "*yāqīdtāʾ*": "feminine singular passive participle, determined - burning", "*ʿānēh*": "3rd masculine singular peal perfect - he answered", "*wə-ʾāmar*": "conjunction + 3rd masculine singular peal perfect - and said", "*ʿabdôhî*": "masculine plural noun with pronominal suffix - servants of", "*ʾĕlāhāʾ*": "noun - God", "*ʿillāʾāh*": "adjective - most high", "*puqû*": "2nd masculine plural peal imperative - come out", "*we-ʾĕtô*": "conjunction + 2nd masculine plural peal imperative - and come", "*nāfeqîn*": "masculine plural participle - coming out" }, "variants": { "*qerēb*": "approached/came near/drew near", "*ʾattûn*": "furnace/oven/kiln", "*yāqīdtāʾ*": "burning/flaming", "*ʿabdôhî*": "servants/slaves/officials", "*ʿillāʾāh*": "most high/highest/exalted", "*puqû*": "come out/exit/depart" } }
• Dan 6:20 : 20 { "verseID": "Daniel.6.20", "source": "בֵּאדַ֣יִן מַלְכָּ֔א בִּשְׁפַּרְפָּרָ֖א יְק֣וּם בְּנָגְהָ֑א וּבְהִ֨תְבְּהָלָ֔ה לְגֻבָּ֥א דִֽי־אַרְיָוָתָ֖א אֲזַֽל׃", "text": "Then *bēʾdayin* the *malkāʾ* at *šəparpārāʾ* *yəqûm* at *nāgəhāʾ*, and in *hitbəhālāh* to *gubbāʾ* *dî* *ʾaryāwātāʾ* he *ʾăzal*.", "grammar": { "*bēʾdayin*": "Aramaic adverb - then, at that time", "*malkāʾ*": "noun, masculine singular emphatic - the king", "*šəparpārāʾ*": "noun, masculine singular emphatic - the dawn/early morning", "*yəqûm*": "perfect, 3rd masculine singular - he arose", "*nāgəhāʾ*": "noun, masculine singular emphatic - the daylight/morning light", "*hitbəhālāh*": "infinitive construct with prefixed preposition - in haste/with alarm", "*gubbāʾ*": "noun, masculine singular emphatic - the den/pit", "*dî*": "relative particle - that/which/of", "*ʾaryāwātāʾ*": "noun, masculine plural emphatic - the lions", "*ʾăzal*": "perfect, 3rd masculine singular - he went" }, "variants": { "*šəparpārāʾ*": "dawn/early morning/daybreak", "*nāgəhāʾ*": "daylight/morning light/brightness", "*hitbəhālāh*": "in haste/with alarm/anxiously" } }
• Matt 13:40 : 40 { "verseID": "Matthew.13.40", "source": "Ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ κατακαίεται· οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.", "text": "Just as *oun syllegetai ta zizania* and *pyri katakaietai*· thus *estai en tē synteleia tou aiōnos toutou*.", "grammar": { "*oun*": "conjunction - therefore/then", "*syllegetai*": "present passive indicative, 3rd person singular - is gathered", "*ta zizania*": "nominative, neuter, plural - the tares/weeds", "*pyri*": "dative, neuter, singular - with fire", "*katakaietai*": "present passive indicative, 3rd person singular - is burned up", "*estai*": "future middle indicative, 3rd person singular - will be", "*en tē synteleia*": "in the completion/end", "*tou aiōnos toutou*": "genitive, masculine, singular - of this age" }, "variants": { "*syllegetai*": "is gathered/collected/picked", "*zizania*": "tares/weeds/darnel", "*pyri*": "fire/flame", "*katakaietai*": "is burned up/consumed by fire", "*estai*": "will be/shall be", "*synteleia*": "completion/consummation/end", "*aiōnos*": "age/era/world-age" } }
• Matt 13:43 : 43 { "verseID": "Matthew.13.43", "source": "Τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ Πατρὸς αὐτῶν. Ὁ ἔχων ὦτα ἀκούειν, ἀκουέτω.", "text": "Then the *dikaioi* shall *eklampsousin* as the *hēlios* in the *basileia* of the *Patros* of them. The one *echōn* *ōta* to *akouein*, let him *akouetō*.", "grammar": { "*dikaioi*": "nominative, masculine, plural - righteous ones", "*eklampsousin*": "future active indicative, 3rd person plural - will shine forth", "*hēlios*": "nominative, masculine, singular - sun", "*basileia*": "dative, feminine, singular - kingdom/reign", "*Patros*": "genitive, masculine, singular - Father", "*echōn*": "present active participle, nominative, masculine, singular - having", "*ōta*": "accusative, neuter, plural - ears", "*akouein*": "present active infinitive - to hear", "*akouetō*": "present active imperative, 3rd person singular - let him hear" }, "variants": { "*dikaioi*": "righteous ones/just/those who are righteous", "*eklampsousin*": "will shine forth/radiate/beam out", "*basileia*": "kingdom/reign/sovereignty", "*Patros*": "Father/progenitor", "*akouein*": "to hear/listen/understand", "*akouetō*": "let him hear/listen/understand" } }
• Matt 19:29 : 29 { "verseID": "Matthew.19.29", "source": "Καὶ πᾶς ὅς ἀφῆκεν οἰκίας, ἢ ἀδελφοὺς, ἢ ἀδελφάς, ἢ πατέρα, ἢ μητέρα, ἢ γυναῖκα, ἢ τέκνα, ἢ ἀγρούς, ἕνεκεν τοῦ ὀνόματός μου, ἑκατονταπλασίονα λήψεται, καὶ ζωὴν αἰώνιον. Κληρονομήσει", "text": "And everyone who *aphēken oikias*, or *adelphous*, or *adelphas*, or *patera*, or *mētera*, or *gynaika*, or *tekna*, or *agrous*, *heneken tou onomatos* of me, *hekatontaplasiona lēpsetai*, and *zōēn aiōnion*. *Klēronomēsei*", "grammar": { "*aphēken*": "aorist, 3rd singular, active - has left", "*oikias*": "accusative, feminine, plural - houses", "*adelphous*": "accusative, masculine, plural - brothers", "*adelphas*": "accusative, feminine, plural - sisters", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*gynaika*": "accusative, feminine, singular - wife", "*tekna*": "accusative, neuter, plural - children", "*agrous*": "accusative, masculine, plural - fields", "*heneken*": "preposition + genitive - for the sake of", "*onomatos*": "genitive, neuter, singular - name", "*hekatontaplasiona*": "accusative, neuter, plural - hundredfold", "*lēpsetai*": "future, 3rd singular, middle - will receive", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*Klēronomēsei*": "future, 3rd singular, active - will inherit" }, "variants": { "*aphēken*": "has left/has forsaken/has given up", "*heneken tou onomatos*": "for the sake of my name/because of my name", "*hekatontaplasiona*": "a hundredfold/a hundred times as much", "*lēpsetai*": "will receive/shall obtain", "*zōēn aiōnion*": "eternal life/everlasting life", "*Klēronomēsei*": "will inherit/shall possess" } }
• Matt 25:46 : 46 { "verseID": "Matthew.25.46", "source": "Καὶ ἀπελεύσονται οὗτοι εἰς κόλασιν αἰώνιον: οἱ δὲ δίκαιοι εἰς ζωὴν αἰώνιον.", "text": "And *apeleusontai* these into *kolasin* *aiōnion*: the *de* *dikaioi* into *zōēn* *aiōnion*.", "grammar": { "*apeleusontai*": "future middle indicative, 3rd person plural - will go away", "*kolasin*": "accusative feminine singular - punishment", "*aiōnion*": "accusative feminine singular - eternal", "*de*": "postpositive particle - but/and", "*dikaioi*": "nominative masculine plural - righteous", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal" }, "variants": { "*apeleusontai*": "will go away/depart/leave", "*kolasin*": "punishment/chastisement/penalty", "*aiōnion*": "eternal/everlasting/age-long", "*de*": "but/and/however", "*dikaioi*": "righteous/just/upright", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• John 4:36 : 36 { "verseID": "John.4.36", "source": "Καὶ ὁ θερίζων μισθὸν λαμβάνει, καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον: ἵνα καὶ ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων.", "text": "And the one-*therizōn misthon lambanei*, and *synagei karpon* into *zōēn aiōnion*: *hina* also the one-*speirōn homou chairē* also the one-*therizōn*.", "grammar": { "Καὶ": "conjunction - and", "ὁ θερίζων": "present, active, participle, nominative, masculine, singular with article - the one harvesting/reaping", "*misthon*": "accusative, masculine, singular - wages/reward", "*lambanei*": "present, active, indicative, 3rd person singular - receives/takes", "*synagei*": "present, active, indicative, 3rd person singular - gathers/collects", "*karpon*": "accusative, masculine, singular - fruit/harvest", "εἰς": "preposition - into/for", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*hina*": "conjunction introducing purpose clause - so that/in order that", "ὁ σπείρων": "present, active, participle, nominative, masculine, singular with article - the one sowing", "*homou*": "adverb - together", "*chairē*": "present, active, subjunctive, 3rd person singular - may rejoice", "ὁ θερίζων": "present, active, participle, nominative, masculine, singular with article - the one harvesting/reaping" }, "variants": { "*misthon*": "wages/reward/payment", "*karpon*": "fruit/produce/harvest/result", "*zōēn aiōnion*": "eternal life/life of the age to come", "*homou*": "together/at the same time/jointly" } }