1 Corinthians 15:32

Linguistic Bible Translation from Source Texts

If I fought wild beasts in Ephesus merely from a human point of view, what benefit is that to me? If the dead are not raised, 'Let us eat and drink, for tomorrow we die.'

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Referenced Verses

  • Isa 22:13 : 13 But behold, there is joy and gladness—killing cattle and slaughtering sheep, eating meat and drinking wine—saying, 'Let us eat and drink, for tomorrow we die!'
  • Luke 12:19 : 19 And I will say to my soul, “Soul, you have many goods laid up for many years. Take it easy, eat, drink, and be merry.”'
  • Isa 56:12 : 12 "Come," they say, "let us fetch wine and drink our fill of strong drink! Tomorrow will be like today, or even far better."
  • Mal 3:14-15 : 14 You have said, 'Serving God is futile. What profit is there in keeping his requirements or walking mournfully before the Lord of Hosts? 15 Now we call the proud blessed, for those who do evil prosper, and those who test God escape.'
  • Luke 9:25 : 25 'What good is it for someone to gain the whole world and yet lose or forfeit their very self?'
  • Job 35:3 : 3 For you ask, 'What advantage is it to me? What do I gain by not sinning?'
  • Ps 73:13 : 13 Surely in vain I have kept my heart pure and washed my hands in innocence.
  • Eccl 2:24 : 24 There is nothing better for a person than to eat and drink and find enjoyment in their work. This too, I realized, is from the hand of God.
  • Eccl 11:9 : 9 Rejoice, young man, in your youth, and let your heart be glad in the days of your prime. Follow the ways of your heart and the sights of your eyes, but know that for all these things God will bring you into judgment.
  • Acts 18:19 : 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews.
  • Acts 19:1 : 1 While Apollos was in Corinth, Paul traveled through the inland regions and came to Ephesus. There he found some disciples.
  • Acts 19:23-40 : 23 During that time, a great disturbance arose concerning the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen. 25 He gathered them together, along with others who worked in similar trades, and said, "Men, you know that we gain a good income from this business. 26 You see and hear that not only in Ephesus but almost all of Asia, this Paul has persuaded and turned away a great number of people by saying that gods made by hands are not really gods. 27 Not only is there a danger that our trade might fall into disrepute, but also that the temple of the great goddess Artemis might be discredited, and her magnificence, whom all of Asia and the world worship, might be destroyed. 28 When they heard this, they were filled with rage and began shouting, "Great is Artemis of the Ephesians!" 29 The whole city was filled with confusion, and they rushed together to the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's traveling companions. 30 Paul wanted to go in before the crowd, but the disciples would not let him. 31 Even some of the officials of Asia, who were his friends, sent word to him, urging him not to venture into the theater. 32 Meanwhile, some were shouting one thing and some another, for the assembly was in disarray, and most of them did not know why they had come together. 33 The Jews pushed Alexander to the front, and some of the crowd gave instructions to him. Alexander motioned with his hand and wanted to make a defense to the assembly. 34 But when the crowd realized he was a Jew, they all shouted in unison for about two hours, "Great is Artemis of the Ephesians!" 35 When the city clerk had calmed the crowd, he said, "Men of Ephesus, who doesn’t know that the city of the Ephesians is the guardian of the temple of the great Artemis and of the image that fell from heaven? 36 Since these things are undeniable, you ought to remain calm and do nothing rash. 37 For you have brought these men here, who are neither temple robbers nor blasphemers of your goddess. 38 If Demetrius and the craftsmen with him have a grievance against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. 39 But if you seek anything beyond this, it must be decided in a lawful assembly. 40 For we are in danger of being charged with rioting over today’s events, since there is no cause that we can give to justify this commotion." Having said this, he dismissed the assembly.
  • Rom 6:19 : 19 I am speaking in human terms because of the weakness of your flesh. Just as you presented the parts of your body as slaves to impurity and lawlessness leading to more lawlessness, so now present them as slaves to righteousness leading to sanctification.
  • 2 Cor 1:8-9 : 8 For we do not want you to be unaware, brothers and sisters, of the trouble we experienced in the province of Asia. We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. 9 Indeed, we felt we had received the sentence of death. But this happened so that we would not rely on ourselves but on God, who raises the dead. 10 He has delivered us from such a deadly peril, and He will deliver us again. On Him we have set our hope that He will continue to deliver us,
  • Gal 3:15 : 15 Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
  • 2 Pet 2:12 : 12 These people, however, are like irrational animals, creatures of instinct, born to be caught and destroyed. They speak abusively about things they do not understand, and in their destruction, they too will be destroyed.
  • Jude 1:10 : 10 These people speak abusively about what they do not understand, and what they do understand by instinct—like unreasoning animals—these are the very things that destroy them.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 78%

    29Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?

    30And why are we in danger every hour?

    31I face death every day—yes, as surely as I boast about you in Christ Jesus our Lord.

  • 73%

    11Whether then it is I or they, this is what we preach, and this is what you believed.

    12Now if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

    13If there is no resurrection of the dead, then not even Christ has been raised.

    14And if Christ has not been raised, our preaching is useless, and so is your faith.

    15Furthermore, we are found to be false witnesses about God, because we have testified against God that He raised Christ from the dead, but He did not raise Him if in fact the dead are not raised.

    16For if the dead are not raised, then not even Christ has been raised.

  • Phil 1:21-23
    3 verses
    72%

    21For to me, to live is Christ and to die is gain.

    22Now if I live on in the flesh, this means fruitful labor for me. Yet I do not know what I shall choose.

    23I am torn between the two: I desire to depart and be with Christ, which is far better;

  • 71%

    18Then also those who have fallen asleep in Christ have perished.

    19If only for this life we have hope in Christ, we are of all people most to be pitied.

  • 71%

    15But I have not made use of any of these rights, and I am not writing this to make it happen for me. I would rather die than let anyone deprive me of my reason for boasting.

    16For if I preach the gospel, I have no reason to boast, because I am compelled to do so. Woe to me if I do not preach the gospel!

  • 11and so, somehow, attaining to the resurrection from the dead.

  • 35But someone will ask, 'How are the dead raised? With what kind of body will they come?'

  • 4Do we not have the right to eat and drink?

  • 13But behold, there is joy and gladness—killing cattle and slaughtering sheep, eating meat and drinking wine—saying, 'Let us eat and drink, for tomorrow we die!'

  • Rom 14:7-8
    2 verses
    68%

    7For none of us lives for ourselves alone, and none of us dies for ourselves alone.

    8If we live, we live for the Lord; and if we die, we die for the Lord. So, whether we live or die, we belong to the Lord.

  • 68%

    26Therefore, I run with purpose in every step; I fight not like someone beating the air.

    27Rather, I discipline my body and bring it under control, so that after preaching to others, I myself will not be disqualified.

  • 31So whether you eat or drink or whatever you do, do it all for the glory of God.

  • 8Food will not bring us closer to God. We are no worse off if we do not eat, and no better off if we do.

  • 15And he died for all, so that those who live should no longer live for themselves, but for the one who died for them and was raised.

  • 67%

    12All things are lawful for me, but not all things are beneficial. All things are lawful for me, but I will not be mastered by anything.

    13Food is meant for the stomach and the stomach for food, but God will destroy both one and the other. The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.

  • 15If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died.

  • 33Do not be deceived: 'Bad company corrupts good morals.'

  • 13Therefore, if food causes my brother to stumble, I will never eat meat again so that I will not cause my brother to stumble.

  • 8Now if we have died with Christ, we believe that we will also live with Him.

  • 11If we have sown spiritual things among you, is it too much if we reap material benefits from you?

  • 16holding fast to the word of life. Then I can boast in the day of Christ that I did not labor or run in vain.

  • 66%

    53For this perishable body must put on the imperishable, and this mortal body must put on immortality.

    54When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will be fulfilled: 'Death is swallowed up in victory.'

    55Where, O death, is your sting? Where, O grave, is your victory?

  • 10He died for us so that, whether we are awake or asleep, we may live together with Him.

  • 66%

    11For we who live are always being given over to death for Jesus' sake, so that the life of Jesus may also be revealed in our mortal bodies.

    12So then, death is at work in us, but life is at work in you.

  • 32When they heard about the resurrection of the dead, some began to mock, but others said, 'We want to hear you again on this matter.'

  • 8For bodily training is of some value, but godliness is valuable in every way, holding promise for both the present life and the life to come.

  • 6For this is the reason the gospel was preached even to those who are now dead, so that they may be judged according to human standards in the body but live according to God in the spirit.

  • 21Unless it was for this one statement I made while standing among them: 'It is concerning the resurrection of the dead that I am being judged before you today.'

  • 24'But I consider my life worth nothing to me, if only I may finish my course and the ministry I received from the Lord Jesus—to testify to the gospel of God’s grace.'

  • 1Boasting is indeed not profitable for me. But I will go on to visions and revelations of the Lord.

  • 18Since many boast according to the flesh, I also will boast.

  • 25'What good is it for someone to gain the whole world and yet lose or forfeit their very self?'

  • 42So it is with the resurrection of the dead: what is sown is perishable; what is raised is imperishable.