Hebrews 5:2
He is able to deal gently with those who are ignorant and wayward, since he himself is subject to weakness.
He is able to deal gently with those who are ignorant and wayward, since he himself is subject to weakness.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
He can have compassion on the ignorant and on those who are straying, since he himself is also surrounded with weakness.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
who can{G1410} bear gently{G3356} with the ignorant{G50} and{G2532} erring,{G4105} for{G1893} that he{G4029} himself{G846} also{G2532} is compassed{G4029} with infirmity;{G769}
Who can{G1410}{(G5740)} have compassion{G3356}{(G5721)} on the ignorant{G50}{(G5723)}, and{G2532} on them that are out of the way{G4105}{(G5746)}; for{G1893} that he{G4029} himself{G846} also{G2532} is compassed{G4029}{(G5736)} with infirmity{G769}.
which can have compassion on the ignoraunt and on them that are out of the waye because that he him silfe also is compased with infirmitie:
which can haue copassion on the ignoraunt, and on them that are out of the waye, for so moch as he himselfe also is compased aboute with infirmyte.
Which is able sufficiently to haue compassion on them that are ignorant, and that are out of the way, because that hee also is compassed with infirmitie,
Which can sufficiently haue compassion on the ignoraunt, & on them that erre out of the waye, forasmuche as he hym selfe also is compassed with infirmitie.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
who can bear gently with the ignorant and erring, for that he himself also is compassed with infirmity;
He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
He is able to deal compassionately with those who are ignorant and erring, since he also is subject to weakness,
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3 Because of this, he is obligated to offer sacrifices for his own sins as well as for the sins of the people.
1 For every high priest chosen from among men is appointed to act on behalf of people in matters related to God, to offer gifts and sacrifices for sins.
14 Therefore, since we have a great high priest who has passed through the heavens—Jesus, the Son of God—let us hold firmly to the faith we profess.
15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are—yet without sin.
16 Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.
17 Therefore, He had to be made like His brothers in every way, so that He might become a merciful and faithful High Priest in service to God, to make atonement for the sins of the people.
18 Because He Himself has suffered when tempted, He is able to help those who are being tempted.
1 We who are strong ought to bear with the weaknesses of those who are weak, and not to please ourselves.
22 And have mercy on those who are doubting;
25 The priest shall make atonement for the whole community of the Israelites, and they will be forgiven because it was unintentional. They shall bring their offering, a fire offering to the Lord, and their sin offering before the Lord for their sin of ignorance.
26 The entire community of the Israelites and the foreigners residing among them will be forgiven, because all the people sinned unintentionally.
27 If a single person sins unintentionally, they must present a one-year-old female goat as a sin offering.
28 The priest will make atonement before the Lord for the person who sinned unintentionally. When atonement is made, they will be forgiven.
29 The same law applies to both the native-born Israelites and the foreigner who lives among them for anyone who sins unintentionally.
17 If someone sins and does something against any of the commands of the LORD, even though they were unaware of it, they are still guilty and shall bear their punishment.
18 They must bring to the priest a ram without blemish from the flock, valued according to your estimation, as a guilt offering. The priest will make atonement for them concerning the mistake they made unintentionally, though they were unaware of it, and they will be forgiven.
11 We have much to say about this, but it is hard to explain because you have become dull in hearing.
27 If any individual from among the common people sins unintentionally by violating a command of the LORD that should not be done and becomes guilty,
2 He serves in the holy place and the true tabernacle, which was set up by the Lord and not by man.
3 Every high priest is appointed to offer gifts and sacrifices, and so it was necessary for this one also to have something to offer.
9 But whoever lacks these qualities is blind and short-sighted, forgetful of the cleansing of their former sins.
25 Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.
26 Such a high priest truly meets our need: one who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
27 He does not need to offer sacrifices every day, as high priests do—first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
28 For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
3 Consider Him who endured such hostility from sinners against Himself, so that you will not grow weary and lose heart.
7 During His earthly life, He offered prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverent submission.
8 Although He was a Son, He learned obedience through what He suffered.
17 And now, brothers, I know that you acted in ignorance, just as your leaders also did.
1 Brothers, if someone is caught in any wrongdoing, you who are spiritual should restore such a person with a gentle spirit. Watch yourself, so that you too might not be tempted.
2 Carry one another's burdens, and in this way you will fulfill the law of Christ.
14 Now we urge you, brothers, admonish those who are idle, encourage the fainthearted, help the weak, and be patient with everyone.
10 For it was fitting for Him—for whom and through whom everything exists—to bring many sons to glory by making the pioneer of their salvation perfect through sufferings.
11 Both the One who sanctifies and those who are being sanctified are all of one Father. That is why He is not ashamed to call them brothers,
8 Finally, all of you be like-minded and sympathetic, love one another as brothers and sisters, be tenderhearted and humble.
13 If the entire assembly of Israel sins unintentionally and the matter escapes the notice of the congregation by violating one of the LORD’s commands, which should not be done, they are guilty.
25 Gently instruct those who oppose you, in the hope that God might grant them repentance, leading them to a knowledge of the truth.
1 I urge the elders among you, as a fellow elder and a witness of Christ's sufferings, and also as one who will share in the glory to be revealed.
3 For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, living in malice and envy, hated by others and hating one another.
2 Speak to the Israelites, saying: If any person sins unintentionally by doing something against any of the commandments of the LORD that should not be done and breaks one of them,
3 Remember those in prison as if you were bound with them, and those who are mistreated as if you yourselves were in the body with them.
38 But if anyone ignores this, let them remain ignorant.
22 When a leader sins unintentionally and does what is forbidden in any of the commands of the LORD his God, he becomes guilty.
7 But only the high priest entered the second room, and only once a year, never without blood, which he offered for himself and for the sins the people had committed in ignorance.
13 For everyone who lives on milk is unskilled in the word of righteousness, since he is still an infant.
7 Instead, you ought to forgive and comfort him, so that he will not be overwhelmed by excessive sorrow.
5 And you have forgotten the exhortation that addresses you as sons: "My son, do not take lightly the Lord’s discipline, and do not lose heart when you are reproved by Him."
25 Nor did He enter to offer Himself repeatedly, as the high priest enters the Most Holy Place year after year with blood that is not his own.
11 See, we consider those who have endured to be blessed. You have heard of Job's perseverance and have seen the Lord's outcome—that the Lord is very compassionate and merciful.
13 Even though I was formerly a blasphemer, a persecutor, and a violent man, I was shown mercy because I acted in ignorance and unbelief.