Hebrews 7:12
For when there is a change in the priesthood, there must also be a change in the law.
For when there is a change in the priesthood, there must also be a change in the law.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
Now no dout yf the presthod be translated then of necessitie must the lawe be translated also.
For yf the presthode be traslated, the of necessite must the lawe be translated also.
For if the Priesthood be changed, then of necessitie must there be a change of the Lawe.
For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is of necessity a change made also in the law.
for the priesthood being changed, of necessity also, of the law a change doth come,
For the priesthood being changed, there is made of necessity a change also of the law.
For the priesthood being changed, there is made of necessity a change also of the law.
Because if the priests are changed, it is necessary to make a change in the law.
For the priesthood being changed, there is of necessity a change made also in the law.
For when the priesthood changes, a change in the law must come as well.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10For he was still in the loins of his ancestor when Melchizedek met him.
11If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
13For the one about whom these things are spoken belongs to a different tribe, one from which no one has ever served at the altar.
14For it is clear that our Lord descended from Judah, and in regard to that tribe, Moses said nothing about priests.
15And this becomes even more evident if another priest arises in the likeness of Melchizedek,
16one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
17For it is testified: 'You are a priest forever, according to the order of Melchizedek.'
18The former regulation is set aside because it was weak and useless,
19(for the law made nothing perfect), but a better hope is introduced, through which we draw near to God.
20And it was not without an oath! Others became priests without any oath,
21but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'
22Because of this oath, Jesus has become the guarantor of a better covenant.
23Now there have been many priests since death prevented them from continuing in office;
24but because Jesus lives forever, he has a permanent priesthood.
26Such a high priest truly meets our need: one who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
27He does not need to offer sacrifices every day, as high priests do—first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
28For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
1Now here is the main point: We have such a high priest, who sat down at the right hand of the throne of the Majesty in the heavens.
2He serves in the holy place and the true tabernacle, which was set up by the Lord and not by man.
3Every high priest is appointed to offer gifts and sacrifices, and so it was necessary for this one also to have something to offer.
4If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
5These priests serve a copy and shadow of the heavenly things, just as Moses was warned when he was about to set up the tabernacle. For God said, 'See that you make everything according to the pattern shown to you on the mountain.'
6But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.
7If that first covenant had been without fault, there would have been no need to seek a second one.
6As He also says in another place, 'You are a priest forever, according to the order of Melchizedek.'
3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
10He was designated by God as a high priest in the order of Melchizedek.
1For the law, being only a shadow of the good things to come and not the very image of those realities, can never, through the same sacrifices that are continually offered year after year, make those who draw near perfect.
2Otherwise, wouldn’t they have ceased to be offered, since the worshipers, having been cleansed once for all, would no longer have any consciousness of sins?
20where Jesus, the forerunner for us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
11But Christ came as the high priest of the good things that are to come. He entered through the greater and more perfect tabernacle, not made with hands, that is, not of this creation.
1For every high priest chosen from among men is appointed to act on behalf of people in matters related to God, to offer gifts and sacrifices for sins.
5Now the sons of Levi who receive the priesthood are commanded by the law to collect a tenth from the people—that is, from their brothers—even though they too are descendants of Abraham.
13By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear.
15Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.
16For where there is a will, it must be established that the death of the one who made it has occurred.
17For a will takes effect only when someone has died; it is not in force as long as the one who made it is alive.
7The guilt offering is the same as the sin offering; there is one law for both. The priest who makes atonement with it shall have it.
4The Lord has sworn and will not change His mind: "You are a priest forever after the order of Melchizedek."
6When these things were arranged this way, the priests would regularly enter the first room of the tabernacle to perform their ministry.
9then He said, 'Behold, I have come to do Your will.' He takes away the first to establish the second.
7For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, because he is the messenger of the Lord of Hosts.
8But you have turned aside from the way, and by your teaching have caused many to stumble. You have violated the covenant with Levi, says the Lord of Hosts.
11Every priest stands daily ministering and offering the same sacrifices time after time, which can never take away sins.
23Therefore, it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves require better sacrifices than these.
17Therefore, He had to be made like His brothers in every way, so that He might become a merciful and faithful High Priest in service to God, to make atonement for the sins of the people.
9This is a symbol for the present time, indicating that the gifts and sacrifices being offered cannot perfect the worshiper in conscience.
15The Holy Spirit also testifies to us about this. First, He says:
6But now we have been released from the law, having died to what once bound us, so that we serve in the new way of the Spirit and not in the old way of the written code.
21and since we have a great high priest over the house of God,