James 1:26
If anyone thinks he is religious but does not bridle his tongue, and deceives his heart, his religion is worthless.
If anyone thinks he is religious but does not bridle his tongue, and deceives his heart, his religion is worthless.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this man's religion is useless.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
If{G1487} any man{G5100} {G1722} {G5213} thinketh{G1380} himself to be{G1511} religious,{G2357} while he bridleth{G5468} not{G3361} his{G846} tongue{G1100} but{G235} deceiveth{G538} his{G846} heart,{G2588} this man's{G5127} religion{G2356} is vain.{G3152}
If any man{G1536} among{G1722} you{G5213} seem{G1380}{(G5719)} to be{G1511}{(G5750)} religious{G2357}, and bridleth{G5468}{(G5723)} not{G3361} his{G846} tongue{G1100}, but{G235} deceiveth{G538}{(G5723)} his own{G846} heart{G2588}, this man's{G5127} religion{G2356} is vain{G3152}.
Yf eny man amonge you seme devoute and refrayne not his tonge: but deceave his awne herte this mannes devocion is in vayne
Yf eny man amonge you seme deuoute, & refrayne not his toge: but deceaue his awne herte, this mannes deuocion is in vayne.
If any man amog you seeme religious, and refraineth not his tongue, but deceiueth his owne heart, this mans religion is vaine.
If any man among you seeme to be deuout, and refrayneth not his tongue, but deceaueth his owne heart, this mans deuotion is vayne.
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain.
If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
If any man thinketh himself to be religious, while he bridleth not his tongue but deceiveth his heart, this man's religion is vain.
If a man seems to have religion and has no control over his tongue but lets himself be tricked by what is false, this man's religion is of no value.
If anyone among you thinks himself to be religious while he doesn't bridle his tongue, but deceives his heart, this man's religion is worthless.
If someone thinks he is religious yet does not bridle his tongue, and so deceives his heart, his religion is futile.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27 Religion that is pure and undefiled before God the Father is this: to care for orphans and widows in their distress, and to keep oneself unstained by the world.
19 My beloved brothers and sisters, let every person be quick to listen, slow to speak, and slow to anger.
20 For human anger does not produce the righteousness that God desires.
21 Therefore, rid yourselves of all moral filth and the excess of evil, and humbly accept the implanted word, which is able to save your souls.
22 But be doers of the word, and not hearers only, deceiving yourselves.
23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his face in a mirror.
24 For he looks at himself, goes away, and immediately forgets what he looks like.
25 But the one who looks intently into the perfect law of freedom and perseveres—not forgetting what he has heard, but doing it—this person will be blessed in what he does.
2 For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect man, able to also control his whole body.
3 Now if we put bits into the mouths of horses to make them obey us, we guide their whole bodies as well.
3 For if anyone thinks they are something when they are nothing, they deceive themselves.
6 Some have departed from these and turned aside to meaningless talk.
13 Who is wise and understanding among you? Let him show his works by his good conduct with the humility that comes from wisdom.
14 But if you have bitter envy and selfish ambition in your heart, do not boast and deny the truth.
4 Or if someone makes a rash oath to do something evil or good, whatever they may rashly utter with an oath, and it is hidden from them, but they later realize it, they are guilty in one of these cases.
5 In the same way, the tongue is a small part of the body, yet it boasts of great things. Consider how a small fire sets a great forest ablaze.
6 And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting the entire course of life on fire, and is itself set on fire by hell.
18 Let no one deceive themselves. If anyone among you thinks they are wise in this age, let them become foolish so that they may become wise.
20 Do you want to be shown, you foolish person, that faith without works is useless?
4 A soothing tongue is a tree of life, but a perverse tongue crushes the spirit.
15 To the pure, all things are pure, but to those who are defiled and unbelieving, nothing is pure; rather, both their mind and conscience are defiled.
16 They profess to know God, but by their deeds they deny Him, being detestable, disobedient, and unfit for any good work.
10 For the one who wants to love life and to see good days must keep his tongue from evil and his lips from speaking deceit.
5 If any of you lacks wisdom, let him ask God, who gives generously to all without rebuke, and it will be given to him.
7 Let that person not expect to receive anything from the Lord.
8 Such a person is double-minded and unstable in all their ways.
10 Out of the same mouth come blessing and cursing. My brothers, these things should not be this way.
23 Whoever guards their mouth and tongue keeps themselves from troubles.
13 Who is the person who desires life and loves many days to see good?
8 but no one can tame the tongue. It is a restless evil, full of deadly poison.
5 They will have a form of godliness but deny its power. Stay away from such people.
14 What good is it, my brothers, if someone claims to have faith but has no deeds? Can such faith save him?
36 I tell you, on the Day of Judgment, people will give an account for every idle word they speak.
3 A man’s foolishness twists his way, and his heart rages against the LORD.
6 Let no one deceive you with empty words, for because of these things the wrath of God is coming upon the sons of disobedience.
3 For he flatters himself in his own eyes, thinking his iniquity will not be discovered or hated.
11 Brothers and sisters, do not slander one another. Anyone who speaks against a brother or sister or judges them speaks against the law and judges it. When you judge the law, you are not keeping it, but sitting in judgment on it.
1 To humans belong the plans of the heart, but the answer of the tongue is from the Lord.
16 Avoid godless chatter, because those who indulge in it will become more and more ungodly.
19 When words are many, sin is unavoidable, but the one who restrains his lips is wise.
17 In the same way, faith by itself, if it does not have works, is dead.
38 But if anyone ignores this, let them remain ignorant.
2 The tongue of the wise adorns knowledge, but the mouth of fools gushes folly.
20 A crooked heart will not find good, and the one with a deceitful tongue will fall into trouble.
1 Better to be poor and walk in integrity than to be a fool with twisted lips.
22 Since you have purified your souls by obedience to the truth so that you have sincere brotherly love, love one another earnestly from a pure heart.
19 so is the one who deceives their neighbor and says, 'I was only joking!'
16 Do not be deceived, my beloved brothers and sisters.
8 If we claim to be without sin, we deceive ourselves and the truth is not in us.
4 he is puffed up with conceit and understands nothing. Instead, he has an unhealthy interest in controversies and arguments about words, which result in envy, strife, slander, and evil suspicions.