Romans 2:20
an instructor of the foolish, a teacher of children, having in the law the form of knowledge and truth—
an instructor of the foolish, a teacher of children, having in the law the form of knowledge and truth—
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
An instructor of the foolish, a teacher of infants, who have the form of knowledge and of the truth in the law.
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
an informer of them which lacke discrecio a teacher of vnlearned which hast the ensample of that which ought to be knowen and of the truth in the lawe.
an enformer of ye vnwyse: a teacher of ye symple: which hast the ensample of knowlege & of the trueth in the lawe.
An instructer of them which lacke discretion, a teacher of the vnlearned, which hast the forme of knowledge, & of the truth in ye Law.
An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe.
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law.
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
a corrector of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth;
A teacher of the foolish, having in the law the form of knowledge and of what is true;
a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
an educator of the senseless, a teacher of little children, because you have in the law the essential features of knowledge and of the truth–
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17Now you, if you call yourself a Jew, and rely on the law and boast in God,
18and know His will and approve things that are excellent, being instructed from the law,
19and are convinced that you are a guide for the blind, a light for those in darkness,
21You then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?
22You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
23You who boast in the law, do you dishonor God by breaking the law?
6Some have departed from these and turned aside to meaningless talk.
7They want to be teachers of the law, but they do not understand what they are saying or what they so confidently affirm.
8Now we know that the law is good if one uses it properly.
6They are the kind who creep into homes and capture weak-willed women who are burdened with sins and led astray by various desires.
7Always learning but never able to come to the knowledge of the truth.
14But you, continue in what you have learned and firmly believed, knowing from whom you have learned it.
15And from childhood you have known the sacred Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.
12By this time you ought to be teachers, but instead you need someone to teach you again the elementary truths of God's word, and you need milk, not solid food.
13For everyone who lives on milk is unskilled in the word of righteousness, since he is still an infant.
9Who is He trying to teach knowledge to? Who is He explaining His message to? To those just weaned from milk, those just taken from the breast?
25Gently instruct those who oppose you, in the hope that God might grant them repentance, leading them to a knowledge of the truth.
14Keep reminding them of these things, and solemnly warn them before God not to quarrel about words. Such arguments are useless and lead to the ruin of those who listen.
15Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.
16Avoid godless chatter, because those who indulge in it will become more and more ungodly.
20But that is not the way you learned Christ,
21if indeed you have heard him and were taught by him, as the truth is in Jesus.
1Therefore, you have no excuse, O person, whoever you are who judges. For when you judge someone else, you condemn yourself, because you practice the same things you judge others for.
2We know that God's judgment is based on truth against those who practice such things.
3Do you think this, O person who judges those who practice such things, yet does the same yourself, that you will escape God’s judgment?
3If anyone teaches a different doctrine and does not agree with the sound words of our Lord Jesus Christ and the teaching that accords with godliness,
4he is puffed up with conceit and understands nothing. Instead, he has an unhealthy interest in controversies and arguments about words, which result in envy, strife, slander, and evil suspicions.
20Have I not written for you thirty sayings of counsel and knowledge?
6If you point these things out to the brothers and sisters, you will be a good servant of Christ Jesus, nourished by the words of faith and the good teaching that you have followed.
2For I give you good teaching; do not abandon my instruction.
7In all things, present yourself as an example of good works, with integrity, dignity, and incorruptibility in your teaching.
4Do not answer a fool according to his folly, or you will become like him yourself.
5Answer a fool according to his folly, or he will be wise in his own eyes.
10But you have closely followed my teaching, conduct, purpose, faith, patience, love, and endurance.
20Brothers and sisters, do not be children in your thinking. Be infants in regard to evil, but in your thinking be mature.
8But you have turned aside from the way, and by your teaching have caused many to stumble. You have violated the covenant with Levi, says the Lord of Hosts.
23For the commandment is a lamp, the teaching is a light, and the corrections of discipline are the way to life.
19For you gladly put up with fools, since you are so wise.
9Instruct the wise, and they will be wiser still; teach the righteous, and they will add to their learning.
18Let no one deceive themselves. If anyone among you thinks they are wise in this age, let them become foolish so that they may become wise.
22Understanding is a fountain of life to the one who has it, but the discipline of fools is folly.
3Look, you have instructed many, and you have strengthened weak hands.
6Brothers and sisters, I have applied these things to myself and Apollos for your sake, so that you may learn from us not to go beyond what is written. Then you will not be puffed up in being a follower of one of us over and against another.
1As for you, speak the things that are consistent with sound teaching.
11Knowing that such a person is warped, sinful, and self-condemned.
1You foolish Galatians! Who has bewitched you? Before your very eyes, Jesus Christ was clearly portrayed as crucified.
14Then we will no longer be infants, tossed by the waves and blown around by every wind of teaching, by human cunning with cleverness in the techniques of deceit.
10For there are many who are rebellious, idle talkers, and deceivers, especially those of the circumcision party.
11They must be silenced because they are upsetting whole households by teaching things they should not for the sake of dishonest gain.
27The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.