Romans 8:20
For the creation was subjected to futility—not willingly, but because of Him who subjected it—in hope
For the creation was subjected to futility—not willingly, but because of Him who subjected it—in hope
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.
because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope.
Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope,
Because the creature is subiect to vanitie, not wyllyng, but for hym which hath subdued the same in hope.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected [the same] in hope,
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
for to vanity was the creation made subject -- not of its will, but because of Him who did subject `it' -- in hope,
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope
For every living thing was put under the power of change, not by its desire, but by him who made it so, in hope
For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope
For the creation was subjected to futility– not willingly but because of God who subjected it– in hope
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
21that the creation itself will also be liberated from the bondage to decay into the glorious freedom of God's children.
22For we know that the whole creation has been groaning together with labor pains until now.
23And not only that, but we ourselves who have the firstfruits of the Spirit—we also groan within ourselves, eagerly waiting for adoption, the redemption of our bodies.
24For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already see?
25But if we hope for what we do not see, we eagerly wait for it with patience.
17If we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in His sufferings so that we may also share in His glory.
18I consider that the sufferings of this present time are not worth comparing with the glory that is going to be revealed to us.
19For the creation eagerly waits with anticipation for the revelation of the children of God.
23And they exchanged the glory of the immortal God for images resembling mortal man, birds, animals, and creeping things.
24Therefore God gave them over in the desires of their hearts to impurity, so that their bodies would be dishonored among them.
25They exchanged the truth of God for a lie and worshiped and served the creation rather than the Creator, who is forever praised. Amen.
26For this reason, God gave them over to dishonorable passions. Their women exchanged natural relations for those that are contrary to nature.
19For what can be known about God is plain to them, because God has made it plain to them.
20For since the creation of the world, His invisible attributes—His eternal power and divine nature—have been clearly seen, being understood through what has been made, so that they are without excuse.
21For although they knew God, they did not glorify Him as God or give thanks to Him, but they became futile in their thinking, and their foolish hearts were darkened.
21who will transform our lowly bodies to be like his glorious body, through the power that enables him to bring everything under his control.
5For it was not to angels that He subjected the world to come, about which we are speaking.
7You made him a little lower than the angels; You crowned him with glory and honor,
8and You put everything under his feet.' In putting everything under him, God left nothing that is not subject to him. However, at present, we do not yet see everything subjected to him.
5what is humanity that You remember them, and the son of man that You care for him?
6You made him a little lower than God, and crowned him with glory and honor.
7You made him ruler over the works of Your hands; You put everything under his feet—
18By His own will He brought us forth by the word of truth, so that we might be a kind of firstfruits of His creation.
19They promise freedom while they themselves are slaves of corruption, for a person is a slave to whatever has mastered them.
27For He has put everything under His feet. Now when it says that 'everything' has been put under Him, it is clear that this does not include God Himself, who put everything under Christ.
28When everything is subjected to Him, then the Son Himself will also be subjected to the One who subjected everything to Him, so that God may be all in all.
22What if God, wishing to show his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction?
23And what if he did this to make the riches of his glory known to the objects of mercy, whom he prepared beforehand for glory—
4For everything that was written in the past was written to teach us, so that through endurance and the encouragement of the Scriptures, we might have hope.
5For through the Spirit, by faith, we eagerly wait for the hope of righteousness.
10For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we might walk in them.
4For while we are in this tent, we groan and are burdened, because we do not wish to be unclothed but to be clothed instead with our heavenly dwelling, so that what is mortal may be swallowed up by life.
5Now the one who has prepared us for this very purpose is God, who has given us the Spirit as a deposit, guaranteeing what is to come.
29For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers and sisters.
3In the same way, we too, when we were children, were enslaved under the elemental principles of the world.
12These people, however, are like irrational animals, creatures of instinct, born to be caught and destroyed. They speak abusively about things they do not understand, and in their destruction, they too will be destroyed.
20But who are you, O man, to answer back to God? Will what is molded say to its maker, 'Why have you made me like this?'
19So then, those who suffer according to God’s will should entrust their souls to their faithful Creator while continuing to do good.
2For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
3For what the law could not do, weakened as it was by the flesh, God did. By sending His own Son in the likeness of sinful flesh and as a sin offering, He condemned sin in the flesh.
7Every kind of animal, bird, reptile, and sea creature is tamed and has been tamed by mankind,
16For in Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities; all things have been created through Him and for Him.
20For when you were slaves of sin, you were free with regard to righteousness.
8Those who are in the flesh cannot please God.
5And they exceeded our expectations: they gave themselves first to the Lord and then to us in keeping with God's will.
10I have seen the burden that God has laid on the human race.
4And endurance produces character, and character produces hope.
20He was foreknown before the foundation of the world, but was revealed in these last times for your sake.
2Meanwhile, we groan, longing to be clothed instead with our heavenly dwelling,
9Neither was man created for woman, but woman for man.