1 Corinthians 15:7

biblecontext

{ "verseID": "1 Corinthians.15.7", "source": "Ἔπειτα, ὤφθη Ἰακώβῳ· εἶτα τοῖς ἀποστόλοις πᾶσιν.", "text": "*Epeita*, he *ōphthē Iakōbō*; *eita* the *apostolois pasin*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Iakōbō*": "dative, masculine, singular - to James", "*eita*": "adverb - then/next", "*apostolois*": "dative, masculine, plural - apostles", "*pasin*": "dative, masculine, plural - all" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*Iakōbō*": "to James (likely Jesus' brother)", "*eita*": "then/next/afterwards", "*apostolois*": "apostles/messengers/sent ones", "*pasin*": "all/every one" } }

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Other Translations

Referenced Verses

  • Luke 24:50 : 50 { "verseID": "Luke.24.50", "source": "¶Ἐξήγαγεν δὲ αὐτοὺς ἔξω ἕως εἰς Βηθανίαν, καὶ ἐπάρας τὰς χεῖρας αὐτοῦ, εὐλόγησεν αὐτούς.", "text": "*Exēgagen* *de* them *exō* until to *Bēthanian*, and *eparas* the *cheiras* of him, *eulogēsen* them.", "grammar": { "*Exēgagen*": "aorist, indicative, active, 3rd person, singular - led out", "*de*": "postpositive conjunction - but/and/now", "*exō*": "adverb - out/outside/forth", "*Bēthanian*": "accusative, feminine, singular - Bethany", "*eparas*": "aorist, participle, active, nominative, masculine, singular - lifting up/raising", "*cheiras*": "accusative, feminine, plural - hands", "*eulogēsen*": "aorist, indicative, active, 3rd person, singular - blessed" }, "variants": { "*Exēgagen*": "led out/brought out/took out", "*exō*": "out/outside/forth", "*eparas*": "lifting up/raising/elevating", "*cheiras*": "hands/arms", "*eulogēsen*": "blessed/praised/spoke well of" } }
  • Acts 1:2-9 : 2 { "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } } 3 { "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } } 4 { "verseID": "Acts.1.4", "source": "Καὶ, συναλιζόμενος, παρήγγειλεν αὐτοῖς ἀπὸ Ἱεροσολύμων μὴ χωρίζεσθαι, ἀλλὰ περιμένειν τὴν ἐπαγγελίαν τοῦ Πατρός, ἣν, ἠκούσατέ μου.", "text": "And, *synalizomenos*, he *parēngeilen* them from *Hierosolymōn* not to *chōrizesthai*, but to *perimenein* the *epangelian* of the *Patros*, which, you *ēkousate* of me.", "grammar": { "*synalizomenos*": "present, middle/passive, participle, nominative, masculine, singular - assembling with/eating with/being gathered together", "*parēngeilen*": "aorist, active, indicative, 3rd person singular - commanded/ordered", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem (place name)", "*chōrizesthai*": "present, middle/passive, infinitive - to depart/separate", "*perimenein*": "present, active, infinitive - to wait for", "*epangelian*": "accusative, feminine, singular - promise", "*Patros*": "genitive, masculine, singular - Father", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard" }, "variants": { "*synalizomenos*": "assembling with/gathering together/eating with", "*parēngeilen*": "commanded/ordered/charged", "*chōrizesthai*": "to depart/separate/leave", "*perimenein*": "to wait for/await", "*epangelian*": "promise/announcement" } } 5 { "verseID": "Acts.1.5", "source": "Ὅτι Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ οὐ μετὰ πολλὰς ταύτας ἡμέρας.", "text": "For *Iōannēs men ebaptisen hydati*; *hymeis de baptisthēsesthe* in *Pneumati Hagiō* not after many these *hēmeras*.", "grammar": { "*Iōannēs*": "nominative, masculine, singular - proper name", "*men*": "postpositive particle - marks contrast with following *de*", "*ebaptisen*": "aorist, active, indicative, 3rd person singular - baptized", "*hydati*": "dative, neuter, singular - water (instrumental dative)", "*hymeis*": "personal pronoun, nominative, 2nd person plural - you", "*de*": "postpositive particle - but/and (contrasting with previous *men*)", "*baptisthēsesthe*": "future, passive, indicative, 2nd person plural - you will be baptized", "*Pneumati Hagiō*": "dative, neuter, singular - Holy Spirit (instrumental dative)", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "with Holy Spirit/in Holy Spirit" } } 6 { "verseID": "Acts.1.6", "source": "Οἱ μὲν οὖν συνελθόντες, ἐπἠρώτων αὐτὸν, λέγοντες, Κύριε, εἰ ἐν τῷ χρόνῳ τούτῳ ἀποκαθιστάνεις τὴν βασιλείαν τῷ Ἰσραήλ;", "text": "They *men oun synelthontes*, *epērōtōn* him, *legontes*, *Kyrie*, if in the *chronō* this you *apokathistaneis* the *basileian* to the *Israēl*?", "grammar": { "*men*": "postpositive particle - indicates contrast/correlation", "*oun*": "inferential particle - therefore/then/accordingly", "*synelthontes*": "aorist, active, participle, nominative, masculine, plural - having come together/assembled", "*epērōtōn*": "imperfect, active, indicative, 3rd person plural - were asking/questioning", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Kyrie*": "vocative, masculine, singular - Lord", "*chronō*": "dative, masculine, singular - time", "*apokathistaneis*": "present, active, indicative, 2nd person singular - restore/reestablish", "*basileian*": "accusative, feminine, singular - kingdom", "*Israēl*": "dative, masculine, singular - Israel (proper name)" }, "variants": { "*synelthontes*": "having come together/assembled/gathered", "*epērōtōn*": "were asking/questioning/inquiring", "*Kyrie*": "Lord/Master/Sir", "*apokathistaneis*": "restore/reestablish/bring back", "*basileian*": "kingdom/sovereignty/royal power" } } 7 { "verseID": "Acts.1.7", "source": "Εἶπεν δὲ πρὸς αὐτούς, Οὐχ ὑμῶν ἐστιν γνῶναι χρόνους ἢ καιροὺς, οὓς ὁ Πατὴρ ἔθετο ἐν τῇ ἰδίᾳ ἐξουσίᾳ.", "text": "He *eipen de pros* them, Not of you *estin gnōnai chronous ē kairous*, which the *Patēr etheto* in the *idia exousia*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*de*": "postpositive particle - and/but", "*pros*": "preposition + accusative - to/toward", "*estin*": "present, active, indicative, 3rd person singular - is", "*gnōnai*": "aorist, active, infinitive - to know", "*chronous*": "accusative, masculine, plural - times", "*ē*": "conjunction - or", "*kairous*": "accusative, masculine, plural - seasons/appointed times", "*Patēr*": "nominative, masculine, singular - Father", "*etheto*": "aorist, middle, indicative, 3rd person singular - placed/set/appointed", "*idia*": "dative, feminine, singular - own/personal", "*exousia*": "dative, feminine, singular - authority/power" }, "variants": { "*gnōnai*": "to know/understand/comprehend", "*chronous*": "times/epochs/durations", "*kairous*": "seasons/opportune times/appointed moments", "*etheto*": "placed/set/appointed/established", "*idia*": "own/personal/private", "*exousia*": "authority/power/jurisdiction" } } 8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } } 9 { "verseID": "Acts.1.9", "source": "Καὶ ταῦτα εἰπών, βλεπόντων αὐτῶν, ἐπήρθη· καὶ νεφέλη ὑπέλαβεν αὐτὸν ἀπὸ τῶν ὀφθαλμῶν αὐτῶν.", "text": "And these things *eipōn*, *blepontōn* them, he *epērthē*; and *nephelē hypelaben* him from the *ophthalmōn* of them.", "grammar": { "*eipōn*": "aorist, active, participle, nominative, masculine, singular - having said", "*blepontōn*": "present, active, participle, genitive, masculine, plural - looking/seeing (genitive absolute)", "*epērthē*": "aorist, passive, indicative, 3rd person singular - was lifted up", "*nephelē*": "nominative, feminine, singular - cloud", "*hypelaben*": "aorist, active, indicative, 3rd person singular - received/took up", "*ophthalmōn*": "genitive, masculine, plural - eyes" }, "variants": { "*eipōn*": "having said/spoken", "*blepontōn*": "looking/seeing/watching", "*epērthē*": "was lifted up/raised up/taken up", "*hypelaben*": "received/took up/carried away", "*ophthalmōn*": "eyes/sight" } } 10 { "verseID": "Acts.1.10", "source": "Καὶ ὡς ἀτενίζοντες ἦσαν εἰς τὸν οὐρανόν πορευομένου αὐτοῦ, καὶ ἰδοὺ, ἄνδρες δύο παρειστήκεισαν αὐτοῖς ἐν ἐσθῆτι λευκῇ·", "text": "And as *atenizontes ēsan* into the *ouranon poreuomenou autou*, and *idou*, *andres dyo pareistēkeisan* to them in *esthēti leukē*;", "grammar": { "*atenizontes*": "present, active, participle, nominative, masculine, plural - gazing intently", "*ēsan*": "imperfect, active, indicative, 3rd person plural - they were", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*poreuomenou*": "present, middle/passive, participle, genitive, masculine, singular - going/proceeding (genitive absolute)", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*idou*": "aorist, middle, imperative - behold/look", "*andres*": "nominative, masculine, plural - men", "*dyo*": "numeral - two", "*pareistēkeisan*": "pluperfect, active, indicative, 3rd person plural - had stood by", "*esthēti*": "dative, feminine, singular - clothing/robe", "*leukē*": "dative, feminine, singular - white" }, "variants": { "*atenizontes*": "gazing intently/looking steadfastly", "*ouranon*": "heaven/sky", "*poreuomenou*": "going/proceeding/journeying", "*idou*": "behold/see/look", "*pareistēkeisan*": "had stood by/stood beside/appeared", "*esthēti*": "clothing/robe/garment", "*leukē*": "white/bright" } } 11 { "verseID": "Acts.1.11", "source": "Οἳ καὶ εἶπον, Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.", "text": "Who also *eipon*, *Andres Galilaioi*, why *hestēkate emblepontes* into the *ouranon*? this the *Iēsous*, the one *analēphtheis* from you into the *ouranon*, thus *eleusetai* which manner you *etheasasthe auton poreuomenon* into the *ouranon*.", "grammar": { "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Andres*": "nominative, masculine, plural - men", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hestēkate*": "perfect, active, indicative, 2nd person plural - you have stood", "*emblepontes*": "present, active, participle, nominative, masculine, plural - looking at", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*Iēsous*": "nominative, masculine, singular - Jesus", "*analēphtheis*": "aorist, passive, participle, nominative, masculine, singular - having been taken up", "*eleusetai*": "future, middle, indicative, 3rd person singular - will come", "*etheasasthe*": "aorist, middle, indicative, 2nd person plural - you beheld/saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*poreuomenon*": "present, middle/passive, participle, accusative, masculine, singular - going/proceeding" }, "variants": { "*eipon*": "said/spoke", "*hestēkate*": "you have stood/you are standing", "*emblepontes*": "looking at/gazing into", "*ouranon*": "heaven/sky", "*analēphtheis*": "having been taken up/received up", "*eleusetai*": "will come/return", "*etheasasthe*": "you beheld/saw/watched", "*poreuomenon*": "going/proceeding/journeying" } } 12 { "verseID": "Acts.1.12", "source": "Τοτε ὑπέστρεψαν εἰς Ἰερουσαλὴμ ἀπὸ ὄρους τοῦ καλουμένου Ἐλαιῶνος, ὅ ἐστιν ἐγγὺς Ἰερουσαλήμ σαββάτου ἔχον ὁδόν.", "text": "Then they *hypestrepsan* into *Ierousalēm* from *orous* the *kaloumenou Elaiōnos*, which *estin engys Ierousalēm sabbatou echon hodon*.", "grammar": { "*hypestrepsan*": "aorist, active, indicative, 3rd person plural - they returned", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (indeclinable)", "*orous*": "genitive, neuter, singular - mountain", "*kaloumenou*": "present, middle/passive, participle, genitive, neuter, singular - being called", "*Elaiōnos*": "genitive, masculine, singular - Olivet/Mount of Olives", "*estin*": "present, active, indicative, 3rd person singular - is", "*engys*": "adverb - near", "*sabbatou*": "genitive, neuter, singular - Sabbath", "*echon*": "present, active, participle, nominative, neuter, singular - having", "*hodon*": "accusative, feminine, singular - journey/way" }, "variants": { "*hypestrepsan*": "they returned/went back", "*orous*": "mountain/mount/hill", "*kaloumenou*": "being called/named", "*Elaiōnos*": "Olivet/Mount of Olives", "*engys*": "near/close to", "*sabbatou hodon*": "Sabbath journey/Sabbath day's journey [idiom for distance]" } }
  • Acts 12:17 : 17 { "verseID": "Acts.12.17", "source": "Κατασείσας δὲ αὐτοῖς τῇ χειρὶ σιγᾷν, διηγήσατο αὐτοῖς πῶς ὁ Κύριος αὐτὸν ἐξήγαγεν ἐκ τῆς φυλακῆς. Εἶπέν δέ, Ἀπαγγείλατε Ἰακώβῳ, καὶ τοῖς ἀδελφοῖς ταῦτα. Καὶ ἐξελθὼν, ἐπορεύθη εἰς ἕτερον τόπον.", "text": "*Kataseisas de autois tē cheiri sigan*, *diēgēsato autois pōs ho Kyrios auton exēgagen ek tēs phylakēs*. *Eipen de*, *Apangeilate Iakōbō, kai tois adelphois tauta*. And *exelthōn*, *eporeuthē eis heteron topon*.", "grammar": { "*Kataseisas*": "aorist active participle, nominative, masculine, singular - having motioned/gestured", "*de*": "postpositive particle - but/and", "*autois*": "dative, masculine, plural - to them", "*tē cheiri*": "dative, feminine, singular - with the hand", "*sigan*": "present active infinitive - to be silent", "*diēgēsato*": "aorist middle indicative, 3rd person singular - related/narrated", "*autois*": "dative, masculine, plural - to them", "*pōs*": "interrogative adverb - how", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*auton*": "accusative, masculine, singular - him", "*exēgagen*": "aorist active indicative, 3rd person singular - led out/brought out", "*ek*": "preposition + genitive - from/out of", "*tēs phylakēs*": "genitive, feminine, singular - the prison", "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*Apangeilate*": "aorist active imperative, 2nd person plural - report/tell", "*Iakōbō*": "dative, masculine, singular - to James", "*tois adelphois*": "dative, masculine, plural - to the brothers", "*tauta*": "accusative, neuter, plural - these things", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*eporeuthē*": "aorist passive indicative, 3rd person singular - he went", "*eis*": "preposition + accusative - to/into", "*heteron*": "accusative, masculine, singular, adjective - another", "*topon*": "accusative, masculine, singular - place" }, "variants": { "*Kataseisas tē cheiri*": "having motioned with his hand/gesturing with his hand", "*sigan*": "to be silent/to be quiet", "*diēgēsato*": "related/narrated/described in detail", "*exēgagen*": "led out/brought out/rescued", "*Apangeilate*": "Report/Tell/Announce", "*tois adelphois*": "to the brothers/fellow believers", "*eis heteron topon*": "to another place/different location" } }
  • Luke 24:33 : 33 { "verseID": "Luke.24.33", "source": "Καὶ ἀναστάντες αὐτῇ τῇ ὥρᾳ, ὑπέστρεψαν εἰς Ἰερουσαλήμ, καὶ εὗρον συνηθροισμένους τοὺς ἕνδεκα, καὶ τοὺς σὺν αὐτοῖς,", "text": "And *anastantes autē tē hōra*, they *hypestrepsan eis Ierousalēm*, and *heuron synēthroismenous* the *hendeka*, and the ones *syn* them,", "grammar": { "*anastantes*": "aorist participle, active, nominative, masculine, plural - having risen up", "*autē tē hōra*": "dative, feminine, singular - in that same hour", "*hypestrepsan*": "aorist, 3rd plural, active - returned", "*eis*": "preposition + accusative - to/into", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*heuron*": "aorist, 3rd plural, active - found", "*synēthroismenous*": "perfect participle, passive, accusative, masculine, plural - gathered together", "*hendeka*": "accusative, masculine, plural - eleven", "*syn*": "preposition + dative - with" }, "variants": { "*anastantes*": "having risen up/gotten up/stood up", "*autē tē hōra*": "in that same hour/at that very hour", "*hypestrepsan*": "returned/went back", "*heuron*": "found/discovered", "*synēthroismenous*": "gathered together/assembled/collected" } }
  • Luke 24:36 : 36 { "verseID": "Luke.24.36", "source": "¶Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "These things *de* of them *lalountōn*, he the *Iēsous estē en mesō* of them, and *legei* to them, *Eirēnē* to you.", "grammar": { "*de*": "particle - but/and/now", "*lalountōn*": "present participle, active, genitive, masculine, plural - speaking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*en*": "preposition + dative - in", "*mesō*": "dative, neuter, singular - midst", "*legei*": "present, 3rd singular, active - says", "*Eirēnē*": "nominative, feminine, singular - peace" }, "variants": { "*de*": "but/and/now", "*lalountōn*": "speaking/talking/saying", "*estē*": "stood/stood up/took his stand", "*mesō*": "midst/middle/center", "*legei*": "says/tells/speaks", "*Eirēnē*": "peace/well-being" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 15:4-6
    3 verses
    87%

    4{ "verseID": "1 Corinthians.15.4", "source": "Καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς:", "text": "And that he *etaphē*, and that he *egēgertai* the *tritē hēmera kata* the *graphas*", "grammar": { "*etaphē*": "aorist passive indicative, 3rd person singular - was buried", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*etaphē*": "was buried/was entombed", "*egēgertai*": "has been raised/has been resurrected/has risen", "*tritē hēmera*": "third day", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }

    5{ "verseID": "1 Corinthians.15.5", "source": "Καὶ ὅτι ὤφθη Κηφᾷ, εἶτα τοῖς δώδεκα:", "text": "And that he *ōphthē Kēpha*, *eita* the *dōdeka*", "grammar": { "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*Kēpha*": "dative, masculine, singular - Cephas/Peter", "*eita*": "adverb - then/next", "*dōdeka*": "dative, masculine, plural with article - twelve" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*Kēpha*": "Cephas/Peter (Aramaic name)", "*eita*": "then/next/afterwards", "*dōdeka*": "twelve/the twelve disciples" } }

    6{ "verseID": "1 Corinthians.15.6", "source": "Ἔπειτα, ὤφθη ἐπάνω πεντακοσίοις ἀδελφοῖς ἐφάπαξ· ἐξ ὧν οἱ πλείους μένουσιν ἕως ἄρτι, τινὲς δὲ καὶ ἐκοιμήθησαν.", "text": "*Epeita*, he *ōphthē epanō pentakosiois adelphois ephapax*; from whom the *pleious menousin heōs arti*, *tines de* also *ekoimēthēsan*", "grammar": { "*Epeita*": "adverb - then/afterward", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*epanō*": "preposition - to more than/above", "*pentakosiois*": "dative, masculine, plural - five hundred", "*adelphois*": "dative, masculine, plural - brothers", "*ephapax*": "adverb - at once/at one time", "*pleious*": "comparative adjective, nominative, masculine, plural - more/majority", "*menousin*": "present active indicative, 3rd person plural - remain/stay", "*heōs arti*": "preposition + adverb - until now", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*de*": "postpositive conjunction - but/and", "*ekoimēthēsan*": "aorist passive indicative, 3rd person plural - fell asleep/died" }, "variants": { "*Epeita*": "then/afterward/next", "*ōphthē*": "was seen/appeared/showed himself", "*epanō*": "to more than/above/over", "*adelphois*": "brothers/siblings/fellow believers", "*ephapax*": "at once/at one time/simultaneously", "*pleious*": "more/majority/greater part", "*menousin*": "remain/continue/are still alive", "*heōs arti*": "until now/until the present time", "*ekoimēthēsan*": "fell asleep/died/passed away (euphemism for death)" } }

  • 1 Cor 15:8
    83%

    8{ "verseID": "1 Corinthians.15.8", "source": "Ἔσχατον δὲ πάντων ὡσπερεὶ τῷ ἐκτρώματι, ὤφθη κἀμοί.", "text": "*Eschaton de pantōn hōsperei* the *ektrōmati*, he *ōphthē kamoi*", "grammar": { "*Eschaton*": "adverbial accusative, neuter, singular - last", "*de*": "postpositive conjunction - but/and", "*pantōn*": "genitive, neuter, plural - of all", "*hōsperei*": "conjunction - as if/as it were", "*ektrōmati*": "dative, neuter, singular - untimely birth/miscarriage", "*ōphthē*": "aorist passive indicative, 3rd person singular - was seen/appeared", "*kamoi*": "dative, 1st person singular (contracted) - to me also" }, "variants": { "*Eschaton*": "last/finally/lastly", "*de*": "but/and/now", "*pantōn*": "of all things/of all people", "*hōsperei*": "as if/as it were/like", "*ektrōmati*": "untimely birth/one abnormally born/miscarriage/abortion", "*ōphthē*": "was seen/appeared/showed himself", "*kamoi*": "to me also/even to me" } }

  • Gal 1:18-19
    2 verses
    79%

    18{ "verseID": "Galatians.1.18", "source": "Ἔπειτα μετὰ ἔτη τρία ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Πέτρον, καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε.", "text": "*Epeita meta etē tria anēlthon* to *Hierosolyma historēsai Petron*, and I *epemeina pros auton hēmeras dekapente*.", "grammar": { "*Epeita*": "temporal adverb - then/afterward", "*meta etē tria*": "accusative, neuter, plural with preposition - after three years", "*anēlthon*": "aorist active indicative, 1st person singular - I went up", "*eis Hierosolyma*": "accusative, neuter, plural with preposition - to Jerusalem", "*historēsai*": "aorist active infinitive - to visit/inquire of", "*Petron*": "accusative, masculine, singular - direct object", "*epemeina*": "aorist active indicative, 1st person singular - I remained", "*pros auton*": "accusative, masculine, singular with preposition - with him", "*hēmeras*": "accusative, feminine, plural - duration of time", "*dekapente*": "numeral - fifteen" }, "variants": { "*Epeita*": "then/afterward/next", "*meta*": "after/behind/with", "*etē*": "years/periods of time", "*anēlthon*": "went up/ascended/traveled up", "*historēsai*": "to visit/to get to know/to inquire of", "*epemeina*": "remained/stayed/continued", "*hēmeras*": "days/daytime periods" } }

    19{ "verseID": "Galatians.1.19", "source": "Ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον, εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου.", "text": "*Heteron* now of the *apostolōn ouk eidon*, except *Iakōbon ton adelphon tou Kyriou*.", "grammar": { "*Heteron*": "accusative, masculine, singular - direct object", "*de*": "postpositive conjunction - but/now/and", "*tōn apostolōn*": "genitive, masculine, plural - partitive genitive", "*ouk eidon*": "aorist active indicative, 1st person singular with negative - I did not see", "*ei mē*": "conditional expression - except/unless", "*Iakōbon*": "accusative, masculine, singular - direct object exception", "*ton adelphon*": "accusative, masculine, singular - in apposition to Iakōbon", "*tou Kyriou*": "genitive, masculine, singular - possessive" }, "variants": { "*Heteron*": "other/another/different", "*apostolōn*": "apostles/sent ones/messengers", "*eidon*": "saw/observed/perceived", "*Iakōbon*": "James (English equivalent)", "*adelphon*": "brother/sibling/kinsman", "*Kyriou*": "Lord/Master/Owner" } }

  • Acts 1:2-3
    2 verses
    74%

    2{ "verseID": "Acts.1.2", "source": "Ἄχρι ἧς ἡμέρας, ἐντειλάμενος τοῖς ἀποστόλοις διὰ Πνεύματος Ἁγιου οὓς ἐξελέξατο, ἀνελήφθη:", "text": "Until which *hēmeras*, having *enteilamenos* the *apostolois* through *Pneumatos Hagiou* whom *exelexato*, he *anelēphthē*:", "grammar": { "*hēmeras*": "genitive, feminine, singular - day", "*enteilamenos*": "aorist, middle, participle, nominative, masculine, singular - having commanded/instructed", "*apostolois*": "dative, masculine, plural - apostles", "*Pneumatos Hagiou*": "genitive, neuter, singular - Holy Spirit", "*exelexato*": "aorist, middle, indicative, 3rd person singular - he chose/selected", "*anelēphthē*": "aorist, passive, indicative, 3rd person singular - he was taken up" }, "variants": { "*enteilamenos*": "having commanded/instructed/charged", "*exelexato*": "chose/selected/elected", "*anelēphthē*": "was taken up/was received up/was lifted up" } }

    3{ "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } }

  • Acts 13:31
    74%

    31{ "verseID": "Acts.13.31", "source": "Ὃς ὤφθη ἐπὶ ἡμέρας πλείους τοῖς συναναβᾶσιν αὐτῷ ἀπὸ τῆς Γαλιλαίας εἰς Ἰερουσαλήμ, οἵτινες εἰσιν μάρτυρες αὐτοῦ πρὸς τὸν λαόν.", "text": "Who *ōphthē* for *hēmeras* *pleious* to-the *synanababasin* with-him from the *Galilaias* to *Ierousalēm*, who *eisin* *martyres* of-him *pros* the *laon*.", "grammar": { "*ōphthē*": "aorist, passive, indicative, 3rd person singular - he was seen/appeared", "*hēmeras*": "accusative, feminine, plural - days", "*pleious*": "accusative, feminine, plural, comparative - more/many", "*synanababasin*": "aorist, active, participle, dative, masculine, plural - having gone up with", "*Galilaias*": "genitive, feminine, singular - proper name", "*Ierousalēm*": "accusative, feminine, singular - proper name", "*eisin*": "present, active, indicative, 3rd person plural - they are", "*martyres*": "nominative, masculine, plural - witnesses", "*pros*": "preposition + accusative - to/toward", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*ōphthē*": "was seen/appeared/showed himself", "*pleious*": "many/more/several", "*synanababasin*": "those who went up with/those who traveled with", "*martyres*": "witnesses/testifiers", "*laon*": "people/nation/populace" } }

  • Mark 16:11-12
    2 verses
    72%

    11{ "verseID": "Mark.16.11", "source": "Κἀκεῖνοι, ἀκούσαντες ὅτι ζῇ, καὶ ἐθεάθη ὑπʼ αὐτῆς, ἠπίστησαν.", "text": "And *ekeinos*, *akousantes* that he *zē*, and had been *etheathē hyp' autēs*, *ēpistēsan*.", "grammar": { "*ekeinos*": "demonstrative pronoun, nominative, masculine, plural - those ones/they", "*akousantes*": "aorist participle, nominative, masculine, plural, active - having heard", "*zē*": "present, 3rd singular, active - lives/is alive", "*etheathē*": "aorist, 3rd singular, passive - was seen", "*hyp'*": "preposition - by", "*autēs*": "genitive, feminine, singular - her", "*ēpistēsan*": "aorist, 3rd plural, active - disbelieved" }, "variants": { "*zē*": "lives/is alive", "*etheathē*": "was seen/beheld/viewed", "*ēpistēsan*": "disbelieved/did not believe" } }

    12{ "verseID": "Mark.16.12", "source": "Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν, περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν.", "text": "*Meta de tauta dysin ex autōn*, *peripatousin ephanerōthē en hetera morphē*, *poreuomenois eis agron*.", "grammar": { "*Meta*": "preposition - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*dysin*": "dative, masculine, dual - to two", "*ex*": "preposition - from/of", "*autōn*": "genitive, masculine, plural - them", "*peripatousin*": "present participle, dative, masculine, plural, active - walking", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*en*": "preposition - in", "*hetera*": "dative, feminine, singular - different/another", "*morphē*": "dative, feminine, singular - form/appearance", "*poreuomenois*": "present participle, dative, masculine, plural, middle/passive - journeying", "*eis*": "preposition - to/into", "*agron*": "accusative, masculine, singular - countryside/field" }, "variants": { "*ephanerōthē*": "was manifested/appeared/was revealed", "*hetera morphē*": "different form/another appearance", "*agron*": "countryside/field/rural area" } }

  • Mark 16:14-15
    2 verses
    72%

    14{ "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }

    15{ "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } }

  • Acts 21:18-19
    2 verses
    71%

    18{ "verseID": "Acts.21.18", "source": "Τῇ δὲ ἐπιούσῃ εἰσῄει ὁ Παῦλος σὺν ἡμῖν πρὸς Ἰάκωβον· πάντες τε παρεγένοντο οἱ πρεσβύτεροι.", "text": "And on the *epiousē* *eisēei* *Paulos* with us to *Iakōbon*; and all *paregenonto* the *presbyteroi*.", "grammar": { "*epiousē*": "present active participle, dative singular feminine - following [day]", "*eisēei*": "imperfect active indicative, 3rd singular - he was going in", "*Paulos*": "nominative singular masculine - Paul", "*Iakōbon*": "accusative singular masculine - James", "*paregenonto*": "aorist middle indicative, 3rd plural - they came/arrived", "*presbyteroi*": "nominative plural masculine - elders" }, "variants": { "*epiousē*": "following day/next day", "*eisēei*": "was going in/was entering/went in", "*paregenonto*": "came/arrived/were present", "*presbyteroi*": "elders/older men/leaders" } }

    19{ "verseID": "Acts.21.19", "source": "Καὶ ἀσπασάμενος αὐτούς, ἐξηγεῖτο καθʼ ἓν ἕκαστον ὧν ἐποίησεν ὁ Θεὸς ἐν τοῖς Ἔθνεσιν διὰ τῆς διακονίας αὐτοῦ.", "text": "And *aspasamenos* them, he *exēgeito* *kath' hen hekaston* which *epoiēsen* *Theos* among the *Ethnesin* through the *diakonias* of him.", "grammar": { "*aspasamenos*": "aorist middle participle, nominative singular masculine - having greeted", "*exēgeito*": "imperfect middle indicative, 3rd singular - he was relating/explaining", "*kath' hen hekaston*": "according to one each - one by one", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made", "*Theos*": "nominative singular masculine - God", "*Ethnesin*": "dative plural neuter - Gentiles/nations", "*diakonias*": "genitive singular feminine - ministry/service" }, "variants": { "*aspasamenos*": "greeting/embracing/saluting", "*exēgeito*": "was relating/was explaining/was narrating", "*epoiēsen*": "did/made/accomplished", "*Ethnesin*": "Gentiles/nations/peoples", "*diakonias*": "ministry/service/work" } }

  • John 21:1
    71%

    1{ "verseID": "John.21.1", "source": "¶Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.", "text": "After *tauta* *ephanerōsen* *heauton* *palin* the *Iēsous* to-the *mathētais* upon the *thalassēs* the *Tiberiados*; *ephanerōsen* *de* *houtōs*.", "grammar": { "*Μετὰ*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ephanerōsen*": "aorist active indicative, 3rd person singular - he manifested/revealed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*palin*": "adverb - again", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*epi*": "preposition with genitive - upon/at", "*thalassēs*": "genitive, feminine, singular - sea", "*Tiberiados*": "genitive, feminine, singular - of Tiberias", "*de*": "postpositive particle - but/and/now", "*houtōs*": "adverb - thus/in this manner" }, "variants": { "*ephanerōsen*": "manifested/revealed/showed", "*heauton*": "himself", "*palin*": "again/once more", "*mathētais*": "disciples/students/followers", "*thalassēs*": "sea/lake" } }

  • Acts 15:13
    69%

    13{ "verseID": "Acts.15.13", "source": "¶Μετὰ δὲ τὸ σιγῆσαι αὐτούς, ἀπεκρίθη Ἰάκωβος, λέγων, Ἄνδρες ἀδελφοί, ἀκούσατέ μου:", "text": "And after *to sigēsai autous*, *apekrithē Iakōbos*, *legōn*, *Andres adelphoi*, *akousate mou*:", "grammar": { "*meta*": "preposition + accusative - after", "*to sigēsai*": "aorist, infinitive, active, articular - the becoming silent", "*autous*": "accusative, masculine, plural - them", "*apekrithē*": "aorist, indicative, passive, 3rd person, singular - answered", "*Iakōbos*": "nominative, masculine, singular - James", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*akousate*": "aorist, imperative, active, 2nd person, plural - listen/hear", "*mou*": "genitive, 1st person, singular - of me" }, "variants": { "*sigēsai*": "to become silent/to be quiet", "*apekrithē*": "answered/responded/replied", "*legōn*": "saying/speaking/declaring", "*akousate*": "listen/hear/pay attention to" } }

  • John 21:14
    69%

    14{ "verseID": "John.21.14", "source": "Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.", "text": "This *ēdē* third *ephanerōthē* the *Iēsous* to-the *mathētais* *autou*, *egertheis* from *nekrōn*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*ēdē*": "adverb - already/now", "*triton*": "accusative, neuter, singular - third time", "*ephanerōthē*": "aorist passive indicative, 3rd person singular - was manifested", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - to the disciples", "*autou*": "genitive, masculine, singular - of him", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*ek*": "preposition with genitive - from", "*nekrōn*": "genitive, masculine, plural - dead" }, "variants": { "*ēdē*": "already/by now/at this point", "*ephanerōthē*": "was manifested/was revealed/showed himself", "*egertheis*": "having been raised/having risen", "*nekrōn*": "dead (people)/dead ones" } }

  • Luke 24:34
    69%

    34{ "verseID": "Luke.24.34", "source": "Λέγοντας, ὅτι Ἠγέρθη ὀ Κύριος ὄντως, καὶ ὤφθη Σίμωνι.", "text": "*Legontas*, that *Ēgerthē* the *Kyrios ontōs*, and *ōphthē Simōni*.", "grammar": { "*Legontas*": "present participle, active, accusative, masculine, plural - saying", "*Ēgerthē*": "aorist, 3rd singular, passive - was raised/rose", "*Kyrios*": "nominative, masculine, singular - Lord", "*ontōs*": "adverb - truly/really/indeed", "*ōphthē*": "aorist, 3rd singular, passive - was seen/appeared", "*Simōni*": "dative, masculine, singular - to Simon" }, "variants": { "*Legontas*": "saying/telling/declaring", "*Ēgerthē*": "was raised/rose/has risen", "*Kyrios*": "Lord/Master", "*ontōs*": "truly/really/indeed", "*ōphthē*": "was seen/appeared/showed himself" } }

  • Acts 10:40-41
    2 verses
    69%

    40{ "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } }

    41{ "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } }

  • Acts 1:13
    68%

    13{ "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } }

  • Mark 16:7
    67%

    7{ "verseID": "Mark.16.7", "source": "Ἀλλʼ ὑπάγετε, εἴπατε τοῖς μαθηταῖς αὐτοῦ καὶ τῷ Πέτρῳ ὅτι Προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν: ἐκεῖ αὐτὸν ὄψεσθε, καθὼς εἶπεν ὑμῖν.", "text": "But *hypagete*, *eipate* to the *mathētais* of him and to *Petrō* that he *proagei* you into *Galilaian*: there *auton opsesthe*, even as he *eipen* to you.", "grammar": { "*hypagete*": "present imperative, 2nd plural, active - go/depart", "*eipate*": "aorist imperative, 2nd plural, active - tell/say", "*mathētais*": "dative, masculine, plural - disciples/students", "*Petrō*": "dative, masculine, singular - to Peter", "*proagei*": "present, 3rd singular, active - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*auton*": "accusative, masculine, singular - him", "*opsesthe*": "future, 2nd plural, middle - you will see", "*kathōs*": "adverb - just as/even as", "*eipen*": "aorist, 3rd singular, active - said/told" }, "variants": { "*hypagete*": "go/depart/go away", "*proagei*": "goes before/leads/precedes", "*opsesthe*": "you will see/perceive" } }

  • Acts 1:21
    67%

    21{ "verseID": "Acts.1.21", "source": "Δεῖ οὖν τῶν συνελθόντων ἡμῖν ἀνδρῶν ἐν παντὶ χρόνῳ ἐν ᾧ εἰσῆλθεν καὶ ἐξῆλθεν ἐφʼ ἡμᾶς ὁ Κύριος Ἰησοῦς,", "text": "It *dei oun* of the *synelthontōn* to us *andrōn* in all *chronō* in which *eisēlthen* and *exēlthen* among us the *Kyrios Iēsous*,", "grammar": { "*dei*": "present, active, indicative, 3rd person singular - it is necessary", "*oun*": "inferential particle - therefore/then", "*synelthontōn*": "aorist, active, participle, genitive, masculine, plural - having come together with", "*andrōn*": "genitive, masculine, plural - men", "*chronō*": "dative, masculine, singular - time", "*eisēlthen*": "aorist, active, indicative, 3rd person singular - entered/came in", "*exēlthen*": "aorist, active, indicative, 3rd person singular - went out", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*dei*": "it is necessary/must/should", "*synelthontōn*": "having come together with/accompanied/gathered with", "*chronō*": "time/period", "*eisēlthen*": "entered/came in", "*exēlthen*": "went out/departed" } }

  • Luke 24:40
    67%

    40{ "verseID": "Luke.24.40", "source": "Καὶ τοῦτο εἰπὼν, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.", "text": "And this *eipōn*, he *epedeixen* to them the *cheiras* and the *podas*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*epedeixen*": "aorist, 3rd singular, active - showed/displayed", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*eipōn*": "having said/spoken", "*epedeixen*": "showed/displayed/exhibited", "*cheiras*": "hands", "*podas*": "feet" } }

  • John 20:20
    67%

    20{ "verseID": "John.20.20", "source": "Καὶ τοῦτο εἰπὼν, ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ, ἰδόντες τὸν Κύριον.", "text": "And this having *eipon*, he *edeixen* to them the *cheiras* and the *pleuran* of him. *Echaresan* therefore the *mathetai*, having *idontes* the *Kyrion*.", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*edeixen*": "aorist active indicative 3rd person singular - showed/displayed", "*cheiras*": "accusative feminine plural - hands", "*pleuran*": "accusative feminine singular - side", "*Echaresan*": "aorist passive indicative 3rd person plural - rejoiced/were glad", "*mathetai*": "nominative masculine plural - disciples/students", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*Kyrion*": "accusative masculine singular - Lord/Master" }, "variants": { "*eipon*": "having said/spoken/told", "*edeixen*": "showed/displayed/revealed", "*cheiras*": "hands", "*pleuran*": "side/ribcage", "*Echaresan*": "rejoiced/were glad/became joyful", "*mathetai*": "disciples/students/followers", "*idontes*": "having seen/perceived/beheld", "*Kyrion*": "Lord/Master/Owner" } }

  • Matt 28:7
    66%

    7{ "verseID": "Matthew.28.7", "source": "Καὶ ταχὺ πορευθεῖσαι, εἴπατε τοῖς μαθηταῖς αὐτοῦ ὅτι Ἠγέρθη ἀπὸ τῶν νεκρῶν· καὶ, ἰδού, προάγει ὑμᾶς εἰς τὴν Γαλιλαίαν· ἐκεῖ αὐτὸν ὄψεσθε: ἰδού, εἶπον ὑμῖν.", "text": "And *tachy* *poreutheisai*, *eipate* to the *mathētais* of him that *Ēgerthē* from the *nekrōn*; and, *idou*, *proagei* you into the *Galilaian*; *ekei* him *opsesthe*: *idou*, *eipon* to you.", "grammar": { "*tachy*": "adverb - quickly/soon", "*poreutheisai*": "aorist passive participle, nominative, feminine, plural - having gone/departed", "*eipate*": "aorist active imperative, 2nd plural - tell/say", "*mathētais*": "dative, masculine, plural - to disciples", "*Ēgerthē*": "aorist passive, 3rd singular - was raised", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*idou*": "aorist imperative - behold/look", "*proagei*": "present active, 3rd singular - goes before/leads", "*Galilaian*": "accusative, feminine, singular - Galilee", "*ekei*": "adverb - there", "*opsesthe*": "future middle, 2nd plural - you will see", "*eipon*": "aorist active, 1st singular - I told/said" }, "variants": { "*tachy*": "quickly/soon/without delay", "*poreutheisai*": "having gone/departed/journeyed", "*eipate*": "tell/say/speak", "*mathētais*": "disciples/students/pupils", "*Ēgerthē*": "was raised/has risen", "*nekrōn*": "dead ones/corpses", "*proagei*": "goes before/leads ahead/precedes", "*opsesthe*": "you will see/perceive" } }

  • 1 Cor 15:23
    66%

    23{ "verseID": "1 Corinthians.15.23", "source": "Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ Χριστός· ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "*Hekastos de en tō idiō tagmati*: *aparchē Christos*; *epeita hoi Christou en tē parousia autou*", "grammar": { "*Hekastos*": "adjective, nominative, masculine, singular - each one", "*de*": "postpositive conjunction - but/and", "*en tō idiō*": "preposition + dative, neuter, singular - in his own", "*tagmati*": "dative, neuter, singular - order/rank", "*aparchē*": "nominative, feminine, singular - firstfruits", "*Christos*": "nominative, masculine, singular - Christ", "*epeita*": "adverb - then/afterward", "*hoi Christou*": "nominative, masculine, plural with genitive - those of Christ", "*en tē parousia*": "preposition + dative, feminine, singular - in the coming", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Hekastos*": "each one/each person/everyone", "*de*": "but/and/now", "*idiō*": "own/proper/particular", "*tagmati*": "order/rank/division/proper time", "*aparchē*": "firstfruits/first portion/first installment", "*Christos*": "Christ/Messiah/Anointed One", "*epeita*": "then/afterward/next", "*hoi Christou*": "those of Christ/those who belong to Christ", "*parousia*": "coming/presence/arrival", "*autou*": "of him/his" } }

  • Mark 1:19
    66%

    19{ "verseID": "Mark.1.19", "source": "Καὶ προβὰς ἐκεῖθεν ὀλίγον, εἶδεν Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ αὐτοὺς ἐν τῷ πλοίῳ καταρτίζοντας τὰ δίκτυα.", "text": "And *probas* from there *oligon*, *eiden Iakōbon* the [son] of the *Zebedaiou*, and *Iōannēn* the *adelphon* of him, and they in the *ploiō katartizontas* the *diktya*.", "grammar": { "*probas*": "aorist, active, participle, nominative, masculine, singular - having gone forward", "*oligon*": "accusative, neuter, singular - a little", "*eiden*": "aorist, active, indicative, 3rd singular - he saw", "*Iakōbon*": "accusative, masculine, singular - James", "*Zebedaiou*": "genitive, masculine, singular - Zebedee", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*ploiō*": "dative, neuter, singular - boat/ship", "*katartizontas*": "present, active, participle, accusative, masculine, plural - mending/preparing", "*diktya*": "accusative, neuter, plural - nets" }, "variants": { "*probas*": "having gone forward/proceeded/advanced", "*oligon*": "a little way/short distance", "*eiden*": "saw/perceived/noticed", "*ploiō*": "boat/ship/vessel", "*katartizontas*": "mending/preparing/putting in order", "*diktya*": "nets/fishing nets" } }

  • Mark 16:9
    66%

    9{ "verseID": "Mark.16.9", "source": "Ἀναστὰς δὲ πρωῒ πρώτῃ σαββάτου, ἐφάνη πρῶτον Μαρίᾳ τῇ Μαγδαληνῇ, ἀφʼ ἧς ἐκβεβλήκει ἑπτὰ δαιμόνια.", "text": "*Anastas de prōi prōtē sabbatou*, he *ephanē prōton Maria tē Magdalēnē*, from whom he *ekbeblēkei hepta daimonia*.", "grammar": { "*Anastas*": "aorist participle, nominative, masculine, singular, active - having risen", "*prōi*": "adverb - early", "*prōtē*": "dative, feminine, singular - on first", "*sabbatou*": "genitive, neuter, singular - of week/sabbath", "*ephanē*": "aorist, 3rd singular, passive - appeared", "*prōton*": "adverb - first", "*Maria*": "dative, feminine, singular - to Mary", "*Magdalēnē*": "dative, feminine, singular - Magdalene", "*ekbeblēkei*": "pluperfect, 3rd singular, active - he had cast out", "*hepta*": "numeral - seven", "*daimonia*": "accusative, neuter, plural - demons" }, "variants": { "*Anastas*": "having risen/stood up", "*prōtē sabbatou*": "first day of the week", "*ephanē*": "appeared/was made visible", "*daimonia*": "demons/evil spirits" } }

  • Luke 24:23-24
    2 verses
    66%

    23{ "verseID": "Luke.24.23", "source": "Καὶ μὴ εὑροῦσαι τὸ σῶμα αὐτοῦ, ἦλθον, λέγουσαι, καὶ ὀπτασίαν ἀγγέλων ἑωρακέναι, οἳ λέγουσιν αὐτὸν ζῇν.", "text": "And not *heurousai* the *sōma autou*, they *ēlthon*, *legousai*, also *optasian angelōn heōrakenai*, who *legousin auton zēn*.", "grammar": { "*heurousai*": "aorist, active, participle, feminine, plural, nominative - having found", "*sōma*": "accusative, neuter, singular - body", "*autou*": "genitive, masculine, singular - of him", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came", "*legousai*": "present, active, participle, feminine, plural, nominative - saying", "*optasian*": "accusative, feminine, singular - vision/appearance", "*angelōn*": "genitive, masculine, plural - of angels", "*heōrakenai*": "perfect, active, infinitive - to have seen", "*hoi*": "nominative, masculine, plural, relative pronoun - who", "*legousin*": "present, active, indicative, 3rd plural - they say", "*auton*": "accusative, masculine, singular - him", "*zēn*": "present, active, infinitive - to live" }, "variants": { "*heurousai*": "having found/discovered", "*sōma*": "body/corpse", "*ēlthon*": "they came/returned", "*optasian*": "vision/appearance/supernatural sight", "*angelōn*": "of angels/messengers", "*heōrakenai*": "to have seen/beheld", "*legousin*": "they say/declare/affirm", "*zēn*": "to live/be alive" } }

    24{ "verseID": "Luke.24.24", "source": "Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν ἐπὶ τὸ μνημεῖον, καὶ εὗρον οὕτως καθὼς καὶ αἱ γυναῖκες εἶπον: αὐτὸν δὲ οὐκ εἶδον.", "text": "And *apēlthon* certain of the ones with us to the *mnēmeion*, and *heuron* thus just as also the women *eipon*: but him *ouk* *eidon*.", "grammar": { "*apēlthon*": "aorist, 3rd plural, active - went away", "*mnēmeion*": "accusative, neuter, singular - tomb/sepulchre", "*heuron*": "aorist, 3rd plural, active - found", "*eipon*": "aorist, 3rd plural, active - said/told", "*ouk*": "negative particle - not", "*eidon*": "aorist, 3rd plural, active - saw" }, "variants": { "*apēlthon*": "went away/departed", "*mnēmeion*": "tomb/memorial/sepulchre", "*heuron*": "found/discovered", "*eipon*": "said/told/reported" } }

  • Matt 28:10
    66%

    10{ "verseID": "Matthew.28.10", "source": "Τότε λέγει αὐταῖς ὁ Ἰησοῦς, Μὴ φοβεῖσθε: ὑπάγετε ἀπαγγείλατε τοῖς ἀδελφοῖς μου ἵνα ἀπέλθωσιν εἰς τὴν Γαλιλαίαν, κἀκεῖ με ὄψονται.", "text": "Then *legei* to them the *Iēsous*, *Mē* *phobeisthe*: *hypagete* *apangeilate* to the *adelphois* of me *hina* *apelthōsin* into the *Galilaian*, *kakei* me *opsontai*.", "grammar": { "*legei*": "present active, 3rd singular - says", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mē*": "negative particle - not", "*phobeisthe*": "present passive imperative, 2nd plural - be afraid", "*hypagete*": "present active imperative, 2nd plural - go away", "*apangeilate*": "aorist active imperative, 2nd plural - announce/tell", "*adelphois*": "dative, masculine, plural - to brothers", "*hina*": "conjunction - so that/in order that", "*apelthōsin*": "aorist active subjunctive, 3rd plural - they might go away", "*Galilaian*": "accusative, feminine, singular - Galilee", "*kakei*": "crasis of 'kai ekei' - and there", "*opsontai*": "future middle, 3rd plural - they will see" }, "variants": { "*legei*": "says/speaks/tells", "*phobeisthe*": "be afraid/fear", "*hypagete*": "go away/depart/withdraw", "*apangeilate*": "announce/tell/report", "*adelphois*": "brothers/brethren/kinsmen", "*apelthōsin*": "they might go away/depart", "*opsontai*": "they will see/behold/perceive" } }

  • Jas 1:1
    66%

    1{ "verseID": "James.1.1", "source": "¶Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ, χαίρειν.", "text": "*Iakōbos*, of *Theos* and *Kyrios Iēsous Christos* *doulos*, to the twelve *phylais* to those in the *diaspora*, *chairein*.", "grammar": { "*Iakōbos*": "nominative, masculine, singular - subject of sentence", "*Theos*": "genitive, masculine, singular - possessive/belonging to", "*Kyrios*": "genitive, masculine, singular - possessive/belonging to", "*Iēsous*": "genitive, masculine, singular - possessive/belonging to", "*Christos*": "genitive, masculine, singular - possessive/belonging to", "*doulos*": "nominative, masculine, singular - predicate nominative", "*phylais*": "dative, feminine, plural - indirect object (to/for the tribes)", "*diaspora*": "dative, feminine, singular - location (in the dispersion)", "*chairein*": "present infinitive, active - greeting/to rejoice" }, "variants": { "*Iakōbos*": "James/Jacob", "*doulos*": "slave/servant/bondservant", "*phylais*": "tribes/clans", "*diaspora*": "dispersion/scattering/exile", "*chairein*": "greetings/to rejoice/rejoice" } }

  • Acts 2:32
    66%

    32{ "verseID": "Acts.2.32", "source": "Τοῦτον τὸν Ἰησοῦν ἀνέστησεν ὁ Θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες.", "text": "This *Iēsoun anestēsen* the *Theos*, of whom all we *esmen martyres*.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up", "*Theos*": "nominative, masculine, singular - God", "*esmen*": "present active indicative, 1st person plural - we are", "*martyres*": "nominative, masculine, plural - witnesses" }, "variants": { "*anestēsen*": "raised up/resurrected/brought back to life", "*Theos*": "God/deity", "*esmen*": "are/exist", "*martyres*": "witnesses/testifiers" } }

  • 1 Cor 15:11-12
    2 verses
    66%

    11{ "verseID": "1 Corinthians.15.11", "source": "Εἴτε οὖν ἐγὼ εἴτε ἐκεῖνοι, οὕτως κηρύσσομεν, καὶ οὕτως ἐπιστεύσατε.", "text": "*Eite oun egō eite ekeinoi*, *houtōs kēryssomen*, and *houtōs episteusate*", "grammar": { "*Eite*": "conjunction (repeated) - whether", "*oun*": "inferential conjunction - therefore/then", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eite*": "conjunction (repeated) - or", "*ekeinoi*": "demonstrative pronoun, nominative, masculine, plural - those/they", "*houtōs*": "adverb - thus/in this manner", "*kēryssomen*": "present active indicative, 1st person plural - we preach", "*houtōs*": "adverb - thus/in this manner", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*Eite ... eite*": "whether ... or/either ... or", "*oun*": "therefore/then/consequently", "*egō*": "I/myself", "*ekeinoi*": "those/they/those men", "*houtōs*": "thus/in this manner/so", "*kēryssomen*": "we preach/proclaim/herald", "*episteusate*": "you believed/came to faith/trusted" } }

    12{ "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } }

  • 1 Cor 15:15
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    15{ "verseID": "1 Corinthians.15.15", "source": "Εὑρισκόμεθα δὲ, καὶ ψευδομάρτυρες τοῦ Θεοῦ· ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ ὅτι ἤγειρεν τὸν Χριστόν: ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.", "text": "We are *heuriskometha de*, also *pseudomartyres tou Theou*; *hoti emarturēsamen kata tou Theou hoti ēgeiren ton Christon*: whom not he *ēgeiren*, *eiper ara nekroi ouk egeirontai*", "grammar": { "*heuriskometha*": "present passive indicative, 1st person plural - are found/are discovered", "*de*": "postpositive conjunction - but/and", "*pseudomartyres*": "nominative, masculine, plural - false witnesses", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - because/that", "*emarturēsamen*": "aorist active indicative, 1st person plural - testified/witnessed", "*kata*": "preposition + genitive - against", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - that", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*ton Christon*": "accusative, masculine, singular - the Christ", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*eiper*": "conditional conjunction - if indeed/if after all", "*ara*": "inferential particle - then/consequently", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised" }, "variants": { "*heuriskometha*": "are found/are discovered/are proved to be", "*de*": "but/and/now", "*pseudomartyres*": "false witnesses/liars", "*Theou*": "God/deity", "*emarturēsamen*": "testified/bore witness/gave evidence", "*kata*": "against/with regard to/concerning", "*ēgeiren*": "raised/resurrected", "*Christon*": "Christ/Messiah/Anointed One", "*eiper*": "if indeed/if after all/if it is true that", "*ara*": "then/consequently/therefore", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise" } }

  • Acts 9:27
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    27{ "verseID": "Acts.9.27", "source": "Βαρνάβας δὲ ἐπιλαβόμενος αὐτὸν, ἤγαγεν πρὸς τοὺς ἀποστόλους, καὶ διηγήσατο αὐτοῖς πῶς ἐν τῇ ὁδῷ εἶδεν τὸν Κύριον, καὶ ὅτι ἐλάλησεν αὐτῷ, καὶ πῶς ἐν Δαμασκῷ ἐπαρρησιάσατο ἐν τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "*Barnabas* *de* *epilabomenos* him, *ēgagen* *pros* the *apostolous*, and *diēgēsato* to them how in the *hodō* *eiden* the *Kyrion*, and that *elalēsen* to him, and how in *Damaskō* *eparrēsiasato* in the *onomati* of the *Iēsou*.", "grammar": { "*Barnabas*": "nominative, masculine singular - Barnabas", "*de*": "postpositive particle - but/and/now", "*epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold of", "*ēgagen*": "aorist active, 3rd singular - brought/led", "*pros*": "preposition + accusative - to/toward", "*apostolous*": "accusative, masculine plural - apostles", "*diēgēsato*": "aorist middle, 3rd singular - described/narrated in full", "*hodō*": "dative, feminine singular - road/way", "*eiden*": "aorist active, 3rd singular - saw", "*Kyrion*": "accusative, masculine singular - Lord", "*elalēsen*": "aorist active, 3rd singular - spoke", "*eparrēsiasato*": "aorist middle, 3rd singular - spoke boldly/spoke openly", "*onomati*": "dative, neuter singular - name", "*Iēsou*": "genitive, masculine singular - of Jesus" }, "variants": { "*epilabomenos*": "having taken hold of/having grasped/having seized", "*diēgēsato*": "described/narrated in full/explained thoroughly", "*eparrēsiasato*": "spoke boldly/spoke openly/spoke with boldness" } }

  • John 20:18
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    18{ "verseID": "John.20.18", "source": "Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.", "text": "*Erchetai Maria* the *Magdalene apangellousa* to the *mathetais* that she has *heoraken* the *Kyrion*, and these things he *eipen* to her.", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Maria*": "nominative feminine singular - Mary", "*Magdalene*": "nominative feminine singular - Magdalene", "*apangellousa*": "present active participle nominative feminine singular - announcing/reporting", "*mathetais*": "dative masculine plural - disciples/students", "*heoraken*": "perfect active indicative 3rd person singular - has seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told" }, "variants": { "*Erchetai*": "comes/arrives/approaches", "*apangellousa*": "announcing/reporting/declaring", "*mathetais*": "disciples/students/followers", "*heoraken*": "has seen/viewed/perceived (completed action with continuing result)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke" } }

  • Acts 1:15
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    15{ "verseID": "Acts.1.15", "source": "¶Καὶ ἐν ταῖς ἡμέραις ταύταις ἀναστὰς Πέτρος ἐν μέσῳ τῶν μαθητῶν, εἶπεν, (ἦν τε ὄχλος ὀνομάτων ἐπὶ τὸ αὐτὸ ὡς ἑκατὸν εἴκοσι,)", "text": "¶And in the *hēmerais* these *anastas Petros* in *mesō* of the *mathētōn*, *eipen*, (was both *ochlos onomatōn* upon the same about *hekaton eikosi*,)", "grammar": { "*hēmerais*": "dative, feminine, plural - days", "*anastas*": "aorist, active, participle, nominative, masculine, singular - having risen/stood up", "*Petros*": "nominative, masculine, singular - Peter", "*mesō*": "dative, neuter, singular - middle/midst", "*mathētōn*": "genitive, masculine, plural - disciples", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*onomatōn*": "genitive, neuter, plural - names", "*hekaton*": "numeral - hundred", "*eikosi*": "numeral - twenty" }, "variants": { "*anastas*": "having risen/stood up", "*mesō*": "middle/midst/among", "*mathētōn*": "disciples/learners/followers", "*ochlos onomatōn*": "crowd of names/multitude of persons" } }

  • Matt 10:2
    66%

    2{ "verseID": "Matthew.10.2", "source": "Τῶν δὲ δώδεκα ἀποστόλων τὰ ὀνόματά ἐστιν ταῦτα· Πρῶτος, Σίμων, ὁ λεγόμενος Πέτρος, καὶ Ἀνδρέας ὁ ἀδελφὸς αὐτοῦ· Ἰάκωβος ὁ τοῦ Ζεβεδαίου, καὶ Ἰωάννης ὁ ἀδελφὸς αὐτοῦ·", "text": "Of-the *de* twelve *apostolōn* the *onomata* *estin* these: First, *Simōn*, the one *legomenos* *Petros*, and *Andreas* the *adelphos* of-him; *Iakōbos* the (son) of-the *Zebedaiou*, and *Iōannēs* the *adelphos* of-him;", "grammar": { "*de*": "postpositive particle - and/but/now", "*apostolōn*": "genitive masculine plural - apostles/sent ones", "*onomata*": "nominative neuter plural - names", "*estin*": "present active indicative, 3rd singular - is/are", "*legomenos*": "present passive participle, nominative masculine singular - being called/named", "*adelphos*": "nominative masculine singular - brother" }, "variants": { "*apostolōn*": "apostles/sent ones/messengers", "*onomata*": "names/titles", "*legomenos*": "being called/named/said to be", "*adelphos*": "brother/fellow believer" } }

  • Mark 14:28
    65%

    28{ "verseID": "Mark.14.28", "source": "Ἀλλὰ μετὰ τὸ ἐγερθῆναί με, προάξω ὑμᾶς εἰς τὴν Γαλιλαίαν.", "text": "But *meta* the *egerthēnai* me, I will *proaxō* you into the *Galilaian*.", "grammar": { "*meta*": "preposition + accusative - after", "*egerthēnai*": "aorist passive infinitive - to be raised", "*proaxō*": "future indicative, 1st person singular - I will go before", "*Galilaian*": "accusative singular feminine - Galilee" }, "variants": { "*egerthēnai*": "to be raised/to rise", "*proaxō*": "I will go before/lead/precede" } }

  • Acts 15:36
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    36{ "verseID": "Acts.15.36", "source": "¶Μετὰ δέ τινας ἡμέρας εἶπεν Παῦλος πρὸς Βαρνάβαν, Ἐπιστρέψαντες δὴ ἐπισκεψώμεθα τοὺς ἀδελφοὺς ἡμῶν κατὰ πᾶσαν πόλιν ἐν αἷς κατηγγείλαμεν τὸν λόγον τοῦ Κυρίου, πῶς ἔχουσιν.", "text": "But after *tinas hēmeras eipen Paulos pros Barnaban*, Having *epistrepsantes dē episkepsōmetha tous adelphous hēmōn kata pasan polin en hais katēngeilamen ton logon tou Kuriou*, how they *echousin*.", "grammar": { "*meta*": "preposition + accusative - after", "*tinas*": "accusative, feminine, plural - some", "*hēmeras*": "accusative, feminine, plural - days", "*eipen*": "aorist, indicative, active, 3rd person, singular - said", "*Paulos*": "nominative, masculine, singular - Paul", "*pros*": "preposition + accusative - to", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*epistrepsantes*": "aorist participle, active, nominative, masculine, plural - having returned", "*dē*": "particle - indeed/now", "*episkepsōmetha*": "aorist, subjunctive, middle, 1st person, plural - let us visit/see about", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*hēmōn*": "genitive, 1st person, plural - of us", "*kata*": "preposition + accusative - throughout", "*pasan*": "accusative, feminine, singular - every", "*polin*": "accusative, feminine, singular - city", "*en*": "preposition + dative - in", "*hais*": "dative, feminine, plural - which", "*katēngeilamen*": "aorist, indicative, active, 1st person, plural - we proclaimed", "*ton logon*": "accusative, masculine, singular - the word", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*pōs*": "adverb - how", "*echousin*": "present, indicative, active, 3rd person, plural - they have/are" }, "variants": { "*epistrepsantes*": "having returned/turned back", "*episkepsōmetha*": "let us visit/see about/look after", "*kata*": "throughout/in every", "*katēngeilamen*": "we proclaimed/announced/preached", "*echousin*": "they have/are doing/are faring" } }

  • Acts 15:4
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    4{ "verseID": "Acts.15.4", "source": "Παραγενόμενοι δὲ εἰς Ἰερουσαλήμ, ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας, καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ Θεὸς ἐποίησεν μετʼ αὐτῶν.", "text": "Having *paragenomenoi de* into *Ierousalēm*, they were *apedechthēsan hupo tēs ekklēsias*, and the *apostolōn* and the *presbuterōn*, they *anēngeilan te hosa ho Theos epoiēsen met' autōn*.", "grammar": { "*paragenomenoi*": "aorist participle, middle, nominative, masculine, plural - having arrived", "*de*": "particle - and/but", "*apedechthēsan*": "aorist, indicative, passive, 3rd person, plural - they were received/welcomed", "*hupo*": "preposition + genitive - by", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*apostolōn*": "genitive, masculine, plural - of apostles", "*presbuterōn*": "genitive, masculine, plural - of elders", "*anēngeilan*": "aorist, indicative, active, 3rd person, plural - they reported/announced", "*te*": "particle - and/both", "*hosa*": "nominative/accusative, neuter, plural - as many as/all that", "*ho Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*paragenomenoi*": "having arrived/come/appeared", "*apedechthēsan*": "were received/welcomed/accepted", "*anēngeilan*": "reported/announced/declared", "*hosa*": "as many as/all that/whatever", "*epoiēsen*": "did/made/accomplished" } }

  • Mark 9:2
    65%

    2{ "verseID": "Mark.9.2", "source": "Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ τὸν Ἰάκωβον, καὶ τὸν Ἰωάννην, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν μόνους: καὶ μετεμορφώθη ἔμπροσθεν αὐτῶν.", "text": "And after *hēmeras hex paralambanei* the *Iēsous* the *Petron*, and the *Iakōbon*, and the *Iōannēn*, and *anapherei* them to *oros hypsēlon* according to *idian* alone: and *metamorphōthē* before them.", "grammar": { "*hēmeras*": "accusative plural - days", "*hex*": "number - six", "*paralambanei*": "present active, 3rd singular - takes/takes along", "*Iēsous*": "nominative singular - Jesus", "*Petron*": "accusative singular - Peter", "*Iakōbon*": "accusative singular - James", "*Iōannēn*": "accusative singular - John", "*anapherei*": "present active, 3rd singular - leads up/brings up", "*oros*": "accusative singular - mountain", "*hypsēlon*": "accusative singular - high/tall", "*idian*": "accusative feminine singular - private/own", "*metamorphōthē*": "aorist passive, 3rd singular - was transformed/transfigured" }, "variants": { "*paralambanei*": "takes along/brings with/receives", "*anapherei*": "leads up/brings up/offers up", "*oros*": "mountain/hill", "*hypsēlon*": "high/tall/lofty", "*idian*": "private/separate/own", "*metamorphōthē*": "was transformed/transfigured/changed in form" } }

  • Mark 5:37
    65%

    37{ "verseID": "Mark.5.37", "source": "Καὶ οὐκ ἀφῆκεν οὐδένα αὐτῷ συνακολουθῆσαι, εἰ μὴ Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν Ἰακώβου.", "text": "And not he *aphēken* *oudena* with him *synakolouthēsai*, except *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of *Iakōbou*.", "grammar": { "*aphēken*": "aorist, 3rd singular - permitted/allowed", "*oudena*": "accusative, masculine, singular - no one", "*synakolouthēsai*": "aorist infinitive - to follow with", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*Iakōbou*": "genitive, masculine, singular - of James" }, "variants": { "*aphēken*": "permitted/allowed/let", "*oudena*": "no one/nobody", "*synakolouthēsai*": "to follow with/accompany", "*adelphon*": "brother/sibling" } }

  • Matt 28:16
    65%

    16{ "verseID": "Matthew.28.16", "source": "Οἱ δὲ ἕνδεκα μαθηταὶ ἐπορεύθησαν εἰς τὴν Γαλιλαίαν, εἰς τὸ ὄρος οὗ ἐτάξατο αὐτοῖς ὁ Ἰησοῦς.", "text": "The *de* *hendeka* *mathētai* *eporeuthēsan* into the *Galilaian*, into the *oros* where *etaxato* to them the *Iēsous*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*hendeka*": "numeral - eleven", "*mathētai*": "nominative, masculine, plural - disciples", "*eporeuthēsan*": "aorist passive, 3rd plural - went/journeyed", "*Galilaian*": "accusative, feminine, singular - Galilee", "*oros*": "accusative, neuter, singular - mountain", "*etaxato*": "aorist middle, 3rd singular - appointed/ordered", "*Iēsous*": "nominative, masculine, singular - Jesus" }, "variants": { "*hendeka*": "eleven", "*mathētai*": "disciples/students/followers", "*eporeuthēsan*": "went/journeyed/traveled", "*oros*": "mountain/hill", "*etaxato*": "appointed/ordered/directed" } }

  • 2 Pet 1:16
    65%

    16{ "verseID": "2 Peter.1.16", "source": "Οὐ γὰρ σεσοφισμένοις μύθοις ἐξακολουθήσαντες, ἐγνωρίσαμεν ὑμῖν τὴν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ δύναμιν καὶ παρουσίαν, ἀλλʼ ἐπόπται γενηθέντες τῆς ἐκείνου μεγαλειότητος.", "text": "For not *sesophismenois mythois exakolouthēsantes*, we made known to you the of the *Kyriou* of us *Iēsou Christou dynamin* and *parousian*, but *epoptai* having become of the of that one *megaleiotētos*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*sesophismenois*": "perfect passive participle, dative, masculine, plural - 'cleverly devised'", "*mythois*": "dative, masculine, plural - myths/tales", "*exakolouthēsantes*": "aorist active participle, nominative, masculine, plural - 'having followed after'", "ἐγνωρίσαμεν": "aorist active indicative, 1st plural - 'we made known'", "ὑμῖν": "dative, plural - 'to you'", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'", "*dynamin*": "accusative, feminine, singular - power", "*parousian*": "accusative, feminine, singular - coming/presence", "ἀλλʼ": "conjunction - 'but'", "*epoptai*": "nominative, masculine, plural - eyewitnesses", "γενηθέντες": "aorist passive participle, nominative, masculine, plural - 'having become'", "ἐκείνου": "genitive, masculine, singular - 'of that one'", "*megaleiotētos*": "genitive, feminine, singular - majesty/magnificence" }, "variants": { "*sesophismenois*": "cleverly devised/skillfully invented/artfully concocted", "*mythois*": "myths/fables/tales", "*exakolouthēsantes*": "having followed after/having pursued", "*dynamin*": "power/might/strength/ability", "*parousian*": "coming/presence/arrival", "*epoptai*": "eyewitnesses/observers", "*megaleiotētos*": "majesty/magnificence/splendor/greatness" } }

  • 1 Cor 15:20
    65%

    20{ "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } }