Acts 16:32

biblecontext

{ "verseID": "Acts.16.32", "source": "Καὶ ἐλάλησαν αὐτῷ τὸν λόγον τοῦ Κυρίου, καὶ πᾶσιν τοῖς ἐν τῇ οἰκίᾳ αὐτοῦ.", "text": "And *elalēsan* to him the *logon* of the *Kyriou*, and to all those in the *oikia* of him.", "grammar": { "*elalēsan*": "aorist active indicative, 3rd plural - they spoke", "*logon*": "accusative, masculine, singular - word", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*oikia*": "dative, feminine, singular - house" }, "variants": { "*elalēsan*": "they spoke/they told/they declared", "*logon*": "word/message/account", "*oikia*": "house/home/household" } }

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Other Translations

Referenced Verses

  • Mark 16:15 : 15 { "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } }
  • Acts 10:33-43 : 33 { "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } } 34 { "verseID": "Acts.10.34", "source": "¶Ἀνοίξας δὲ Πέτρος τὸ στόμα, εἶπεν, Ἐπʼ ἀληθείας καταλαμβάνομαι ὅτι οὐκ ἔστιν προσωπολήπτης ὁ Θεός:", "text": "*Anoixas* *de* *Petros* the *stoma*, *eipen*, Upon *alētheias* I *katalambanomai* that not *estin* *prosōpolēptēs* the *Theos*:", "grammar": { "*Anoixas*": "aorist active participle, nominative, masculine, singular - having opened", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter (name)", "*stoma*": "accusative, neuter, singular - mouth", "*eipen*": "aorist active indicative, 3rd singular - he said", "*alētheias*": "genitive, feminine, singular - of truth", "*katalambanomai*": "present middle indicative, 1st singular - I perceive/understand/grasp", "*estin*": "present active indicative, 3rd singular - is", "*prosōpolēptēs*": "nominative, masculine, singular - respecter of persons/one who shows favoritism", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*katalambanomai*": "perceive/understand/grasp/comprehend", "*prosōpolēptēs*": "respecter of persons/one who shows favoritism/partial" } } 35 { "verseID": "Acts.10.35", "source": "Ἀλλʼ ἐν παντὶ ἔθνει ὁ φοβούμενος αὐτὸν, καὶ ἐργαζόμενος δικαιοσύνην, δεκτὸς αὐτῷ ἐστιν.", "text": "But in *panti* *ethnei* the one *phoboumenos* him, and *ergazomenos* *dikaiosynēn*, *dektos* to him *estin*.", "grammar": { "*panti*": "dative, neuter, singular - every/all", "*ethnei*": "dative, neuter, singular - nation/people", "*phoboumenos*": "present middle participle, nominative, masculine, singular - fearing", "*ergazomenos*": "present middle participle, nominative, masculine, singular - working/doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*dektos*": "nominative, masculine, singular - acceptable/welcome", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*phoboumenos*": "fearing/revering/respecting", "*ergazomenos*": "working/doing/practicing", "*dikaiosynēn*": "righteousness/justice/right conduct", "*dektos*": "acceptable/welcome/received" } } 36 { "verseID": "Acts.10.36", "source": "Τὸν λόγον ὃν ἀπέστειλεν τοῖς υἱοῖς Ἰσραήλ, εὐαγγελιζόμενος εἰρήνην διὰ Ἰησοῦ Χριστοῦ: (οὗτός ἐστιν πάντων Κύριος:)", "text": "The *logon* which he *apesteilen* to the *hyiois* *Israēl*, *euangelizomenos* *eirēnēn* through *Iēsou* *Christou*: (this one *estin* of all *Kyrios*:)", "grammar": { "*logon*": "accusative, masculine, singular - word/message", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*hyiois*": "dative, masculine, plural - sons/children", "*Israēl*": "genitive, masculine, singular - Israel", "*euangelizomenos*": "present middle participle, nominative, masculine, singular - preaching good news", "*eirēnēn*": "accusative, feminine, singular - peace", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah", "*estin*": "present active indicative, 3rd singular - is", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*logon*": "word/message/account", "*euangelizomenos*": "preaching good news/proclaiming gospel/announcing", "*eirēnēn*": "peace/harmony/well-being", "*Kyrios*": "Lord/Master/Ruler" } } 37 { "verseID": "Acts.10.37", "source": "Ὑμεῖς οἴδατε, τὸ γενόμενον ῥῆμα, καθʼ ὅλης τῆς Ἰουδαίας, ἀρξάμενον ἀπὸ τῆς Γαλιλαίας, μετὰ τὸ βάπτισμα ὃ ἐκήρυξεν Ἰωάννης·", "text": "You *oidate*, the *genomenon* *rhēma*, throughout *holēs* of the *Ioudaias*, *arxamenon* from the *Galilaias*, after the *baptisma* which *ekēryxen* *Iōannēs*;", "grammar": { "*oidate*": "perfect active indicative, 2nd plural - you know", "*genomenon*": "aorist middle participle, accusative, neuter, singular - having happened/occurred", "*rhēma*": "accusative, neuter, singular - word/saying/event", "*holēs*": "genitive, feminine, singular - whole/entire", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*arxamenon*": "aorist middle participle, accusative, neuter, singular - having begun", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*baptisma*": "accusative, neuter, singular - baptism", "*ekēryxen*": "aorist active indicative, 3rd singular - he proclaimed/preached", "*Iōannēs*": "nominative, masculine, singular - John" }, "variants": { "*oidate*": "you know/are aware of/understand", "*genomenon*": "having happened/occurred/taken place", "*rhēma*": "word/saying/event/matter", "*ekēryxen*": "proclaimed/preached/announced" } } 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } } 39 { "verseID": "Acts.10.39", "source": "Καὶ ἡμεῖς ἐσμεν μάρτυρες πάντων ὧν ἐποίησεν ἔν τε τῇ χώρᾳ τῶν Ἰουδαίων, καὶ ἐν Ἰερουσαλήμ· ὃν ἀνεῖλον κρεμάσαντες ἐπὶ ξύλου:", "text": "And we *esmen* *martyres* of all things which he *epoiēsen* in both the *chōra* of the *Ioudaiōn*, and in *Ierousalēm*; whom they *aneilon* having *kremasantes* upon *xylou*:", "grammar": { "*esmen*": "present active indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*epoiēsen*": "aorist active indicative, 3rd singular - he did/performed", "*chōra*": "dative, feminine, singular - country/land/region", "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (place name)", "*aneilon*": "aorist active indicative, 3rd plural - they killed/put to death", "*kremasantes*": "aorist active participle, nominative, masculine, plural - having hanged/suspended", "*xylou*": "genitive, neuter, singular - tree/wood/cross" }, "variants": { "*martyres*": "witnesses/testifiers", "*epoiēsen*": "did/performed/accomplished", "*aneilon*": "killed/put to death/did away with", "*xylou*": "tree/wood/cross/timber" } } 40 { "verseID": "Acts.10.40", "source": "Τοῦτον ὁ Θεὸς ἤγειρεν τῇ τρίτῃ ἡμέρᾳ, καὶ ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι·", "text": "This one the *Theos* *ēgeiren* on the *tritē* *hēmera*, and *edōken* him *emphanē* to *genesthai*;", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - he raised up", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*edōken*": "aorist active indicative, 3rd singular - he gave", "*emphanē*": "accusative, masculine, singular - visible/manifest", "*genesthai*": "aorist middle infinitive - to become/be" }, "variants": { "*ēgeiren*": "raised up/resurrected", "*edōken*": "gave/granted/allowed", "*emphanē*": "visible/manifest/apparent", "*genesthai*": "to become/be/appear" } } 41 { "verseID": "Acts.10.41", "source": "Οὐ παντὶ τῷ λαῷ, ἀλλὰ μάρτυσιν τοῖς προκεχειροτονημένοις ὑπὸ τοῦ Θεοῦ, ἡμῖν, οἵτινες συνεφάγομεν καὶ συνεπίομεν αὐτῷ μετὰ τὸ ἀναστῆναι αὐτὸν ἐκ νεκρῶν.", "text": "Not to-all the *laō*, but to-*martyrin* the *procheirotoneménois* by the *Theou*, to-us, who *synephagomen* and *synepíomen* with-him after the *anastēnai* him from *nekrōn*.", "grammar": { "*laō*": "dative, masculine, singular - people", "*martyrin*": "dative, masculine, plural - witnesses", "*procheirotoneménois*": "perfect passive participle, dative, plural - having been chosen beforehand", "*Theou*": "genitive, masculine, singular - of God", "*synephagomen*": "aorist active indicative, 1st person plural - we ate with", "*synepíomen*": "aorist active indicative, 1st person plural - we drank with", "*anastēnai*": "aorist active infinitive - to rise up", "*nekrōn*": "genitive, masculine, plural - dead ones" }, "variants": { "*laō*": "people/nation/crowd", "*martyrin*": "witnesses/testifiers", "*procheirotoneménois*": "pre-appointed/chosen beforehand/pre-selected", "*Theou*": "God/deity", "*synephagomen*": "ate together with/shared a meal with", "*synepíomen*": "drank together with/shared drinks with", "*anastēnai*": "to rise up/to resurrect/to stand up again", "*nekrōn*": "dead persons/corpses" } } 42 { "verseID": "Acts.10.42", "source": "Καὶ παρήγγειλεν ἡμῖν κηρύξαι τῷ λαῷ, καὶ διαμαρτύρασθαι ὅτι αὐτός ἐστιν ὁ ὡρισμένος ὑπὸ τοῦ Θεοῦ Κριτὴς ζώντων καὶ νεκρῶν.", "text": "And he *parēngeilen* to-us to-*kēryxai* to-the *laō*, and to-*diamartyrasthai* that he *estin* the one *hōrismenos* by the *Theou* *Kritēs* of-*zōntōn* and *nekrōn*.", "grammar": { "*parēngeilen*": "aorist active indicative, 3rd person singular - he commanded/ordered", "*kēryxai*": "aorist active infinitive - to proclaim/preach", "*laō*": "dative, masculine, singular - people", "*diamartyrasthai*": "aorist middle infinitive - to testify solemnly", "*estin*": "present active indicative, 3rd person singular - is", "*hōrismenos*": "perfect passive participle, nominative, masculine, singular - having been appointed/designated", "*Theou*": "genitive, masculine, singular - of God", "*Kritēs*": "nominative, masculine, singular - Judge", "*zōntōn*": "present active participle, genitive, plural - of living ones", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*parēngeilen*": "commanded/ordered/charged/instructed", "*kēryxai*": "to preach/proclaim/announce", "*laō*": "people/nation/crowd", "*diamartyrasthai*": "to testify thoroughly/to solemnly witness/to charge earnestly", "*hōrismenos*": "appointed/ordained/determined/designated", "*Theou*": "God/deity", "*Kritēs*": "Judge/adjudicator", "*zōntōn*": "living ones/alive ones", "*nekrōn*": "dead ones/deceased" } } 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }
  • Rom 1:14 : 14 { "verseID": "Romans.1.14", "source": "Ἕλλησίν τε, καὶ Βαρβάροις· σοφοῖς τε, καὶ ἀνοήτοις ὀφειλέτης εἰμί.", "text": "To *Hellēsin* *te*, *kai* to *Barbarois*· to *sophois* *te*, *kai* to *anoētois* *opheiletēs* *eimi*.", "grammar": { "*Hellēsin*": "dative, masculine, plural - to Greeks", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*Barbarois*": "dative, masculine, plural - to Barbarians/non-Greeks", "*sophois*": "dative, masculine, plural, adjective - to wise", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*anoētois*": "dative, masculine, plural, adjective - to foolish", "*opheiletēs*": "nominative, masculine, singular - debtor", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Hellēsin*": "Greeks/Hellenists", "*Barbarois*": "Barbarians/non-Greeks/foreigners", "*sophois*": "wise/educated/learned", "*anoētois*": "foolish/unintelligent/unlearned", "*opheiletēs*": "debtor/one indebted/one under obligation" } }
  • Rom 1:16 : 16 { "verseID": "Romans.1.16", "source": "Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον τοῦ Χριστοῦ: δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι· Ἰουδαίῳ τε πρῶτον, καὶ Ἕλληνι.", "text": "*Ou* *gar* *epaischynomai* the *euangelion* the *Christou*: *dynamis* *gar* *Theou* *estin* *eis* *sōtērian* *panti* the *pisteuonti*· *Ioudaiō* *te* *prōton*, *kai* *Hellēni*.", "grammar": { "*Ou*": "negative particle - not", "*gar*": "conjunction - for", "*epaischynomai*": "present middle indicative, 1st person singular - I am ashamed", "*euangelion*": "accusative, neuter, singular - gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*dynamis*": "nominative, feminine, singular - power", "*gar*": "conjunction - for", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present active indicative, 3rd person singular - it is", "*eis*": "preposition + accusative - unto", "*sōtērian*": "accusative, feminine, singular - salvation", "*panti*": "dative, masculine, singular, adjective - to everyone", "*pisteuonti*": "present active participle, dative, masculine, singular - believing", "*Ioudaiō*": "dative, masculine, singular - to Jew", "*te*": "conjunction - both", "*prōton*": "adverb - first", "*kai*": "conjunction - and", "*Hellēni*": "dative, masculine, singular - to Greek" }, "variants": { "*epaischynomai*": "I am ashamed/embarrassed", "*euangelion*": "gospel/good news", "*dynamis*": "power/might/strength", "*sōtērian*": "salvation/deliverance/preservation", "*pisteuonti*": "believing/trusting/having faith" } }
  • Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
  • Col 1:27-28 : 27 { "verseID": "Colossians.1.27", "source": "Οἷς ἠθέλησεν ὁ Θεὸς γνωρίσαι τίς ὁ πλοῦτος τῆς δόξης τοῦ μυστηρίου τούτου ἐν τοῖς Ἔθνεσιν· ὅς ἐστιν Χριστὸς ἐν ὑμῖν, ἡ ἐλπὶς τῆς δόξης:", "text": "To whom *ēthelēsen* the *Theos* to *gnōrisai* what the *ploutos* of the *doxēs* of the *mystēriou* this in the *Ethnesin*; which *estin* *Christos* in you, the *elpis* of the *doxēs*:", "grammar": { "*ēthelēsen*": "aorist, active, indicative, 3rd person singular - he willed", "*Theos*": "nominative, masculine, singular - God", "*gnōrisai*": "aorist, active, infinitive - to make known", "*ploutos*": "nominative, masculine, singular - riches", "*doxēs*": "genitive, feminine, singular - of glory, possessive", "*mystēriou*": "genitive, neuter, singular - of mystery, possessive", "*Ethnesin*": "dative, neuter, plural - Gentiles, sphere", "*estin*": "present, active, indicative, 3rd person singular - is", "*Christos*": "nominative, masculine, singular - Christ", "*elpis*": "nominative, feminine, singular - hope", "*doxēs*": "genitive, feminine, singular - of glory, objective genitive" }, "variants": { "*ēthelēsen*": "willed/desired/wished", "*gnōrisai*": "to make known/reveal/disclose", "*ploutos*": "riches/wealth/abundance", "*doxēs*": "glory/honor/splendor", "*mystēriou*": "mystery/secret/hidden truth", "*Ethnesin*": "Gentiles/nations/peoples", "*elpis*": "hope/expectation" } } 28 { "verseID": "Colossians.1.28", "source": "Ὃν ἡμεῖς καταγγέλλομεν, νουθετοῦντες πάντα ἄνθρωπον, καὶ διδάσκοντες πάντα ἄνθρωπον ἐν πάσῃ σοφίᾳ· ἵνα παραστήσωμεν πάντα ἄνθρωπον τέλειον ἐν Χριστῷ Ἰησοῦ:", "text": "Whom we *katangellomen*, *nouthetountes* every *anthrōpon*, and *didaskontes* every *anthrōpon* in all *sofia*; that we might *parastēsōmen* every *anthrōpon* *teleion* in *Christō* *Iēsou*:", "grammar": { "*katangellomen*": "present, active, indicative, 1st person plural - we proclaim", "*nouthetountes*": "present, active, participle, nominative, masculine, plural - admonishing", "*anthrōpon*": "accusative, masculine, singular - man/person", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*sofia*": "dative, feminine, singular - wisdom, manner", "*parastēsōmen*": "aorist, active, subjunctive, 1st person plural - we might present", "*teleion*": "accusative, masculine, singular - complete", "*Christō*": "dative, masculine, singular - in Christ, sphere", "*Iēsou*": "dative, masculine, singular - Jesus, appositional" }, "variants": { "*katangellomen*": "proclaim/announce/declare", "*nouthetountes*": "admonishing/warning/instructing", "*anthrōpon*": "person/human being/man", "*didaskontes*": "teaching/instructing", "*sofia*": "wisdom/insight/skill", "*parastēsōmen*": "might present/bring/place before", "*teleion*": "complete/perfect/mature" } }
  • 1 Thess 2:8 : 8 { "verseID": "1 Thessalonians.2.8", "source": "Οὕτως ἱμειρόμενοι ὑμῶν, εὐδοκοῦμεν μεταδοῦναι ὑμῖν, οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ, ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς, διότι ἀγαπητοὶ ἡμῖν γεγένησθε.", "text": "*Houtōs* *himeiromenoi* of you, we *eudokoumen* *metadounai* to you, not *monon* the *euangelion* of the *Theou*, *alla kai* the *heautōn* *psychas*, *dioti* *agapētoi* to us you have *gegenēsthe*.", "grammar": { "*Houtōs*": "demonstrative adverb - thus/so/in this manner", "*himeiromenoi*": "present middle participle, nominative, masculine, plural - yearning/longing", "*eudokoumen*": "imperfect active indicative, 1st person plural - we were pleased/willing", "*metadounai*": "aorist active infinitive - to share/impart", "*monon*": "adverb - only/alone", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*Theou*": "genitive, masculine, singular - of God", "*alla kai*": "adversative conjunction + conjunction - but also", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - our own", "*psychas*": "accusative, feminine, plural - souls/lives", "*dioti*": "conjunction - because/for the reason that", "*agapētoi*": "nominative, masculine, plural - beloved/dear", "*gegenēsthe*": "perfect passive indicative, 2nd person plural - you have become" }, "variants": { "*himeiromenoi*": "yearning/longing/desiring affectionately", "*eudokoumen*": "we were pleased/willing/thought it good", "*psychas*": "souls/lives/selves", "*agapētoi*": "beloved/dear/dearly loved" } }
  • 1 Tim 1:13-16 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } } 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } } 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Acts 16:28-31
    4 verses
    89%

    28{ "verseID": "Acts.16.28", "source": "Ἐφώνησεν δὲ φωνῇ μεγάλῃ ὁ Παῦλος, λέγων, Μηδὲν πράξῃς σεαυτῷ κακόν: ἅπαντες γάρ ἐσμεν ἐνθάδε.", "text": "*Ephōnēsen* *de* with *phōnē* *megalē* the *Paulos*, *legōn*, *Mēden* *praxēs* to yourself *kakon*: *hapantes* for *esmen* *enthade*.", "grammar": { "*Ephōnēsen*": "aorist active indicative, 3rd singular - called out", "*de*": "postpositive conjunction - and/but/now", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*Paulos*": "nominative, masculine, singular - Paul", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Mēden*": "accusative, neuter, singular - nothing", "*praxēs*": "aorist active subjunctive, 2nd singular - do/practice", "*kakon*": "accusative, neuter, singular - harm/evil", "*hapantes*": "nominative, masculine, plural - all", "*esmen*": "present active indicative, 1st plural - we are", "*enthade*": "adverb - here" }, "variants": { "*Ephōnēsen*": "called out/cried out/shouted", "*phōnē megalē*": "loud voice/great voice", "*Mēden praxēs*": "do nothing/commit no", "*kakon*": "harm/evil/injury", "*hapantes*": "all/everyone/all of us" } }

    29{ "verseID": "Acts.16.29", "source": "Αἰτήσας δὲ φῶτα, εἰσεπήδησεν, καὶ ἔντρομος, γενόμενος προσέπεσεν τῷ Παύλῳ καὶ τῷ Σίλᾳ,", "text": "*Aitēsas* *de* *phōta*, *eisepēdēsen*, and *entromos*, *genomenos* *prosepesen* to the *Paulō* and to the *Sila*,", "grammar": { "*Aitēsas*": "aorist active participle, nominative, masculine, singular - having asked for", "*de*": "postpositive conjunction - and/but/now", "*phōta*": "accusative, neuter, plural - lights", "*eisepēdēsen*": "aorist active indicative, 3rd singular - rushed in", "*entromos*": "nominative, masculine, singular - trembling", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*prosepesen*": "aorist active indicative, 3rd singular - fell before/prostrated himself", "*Paulō*": "dative, masculine, singular - Paul", "*Sila*": "dative, masculine, singular - Silas" }, "variants": { "*Aitēsas*": "having asked for/having called for/having demanded", "*phōta*": "lights/lamps/torches", "*eisepēdēsen*": "rushed in/sprang in/leaped in", "*entromos*": "trembling/quaking/shaking with fear", "*prosepesen*": "fell before/prostrated himself/fell down before" } }

    30{ "verseID": "Acts.16.30", "source": "Καὶ προαγαγὼν αὐτοὺς ἔξω, ἔφη, Κύριοι, τί με δεῖ ποιεῖν ἵνα σωθῶ;", "text": "And *proagagōn* them outside, *ephē*, *Kyrioi*, what me *dei* *poiein* that *sōthō*?", "grammar": { "*proagagōn*": "aorist active participle, nominative, masculine, singular - having brought out", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*Kyrioi*": "vocative, masculine, plural - sirs/lords", "*dei*": "present active indicative, 3rd singular - it is necessary", "*poiein*": "present active infinitive - to do", "*sōthō*": "aorist passive subjunctive, 1st singular - I might be saved" }, "variants": { "*proagagōn*": "having brought out/having led out", "*ephē*": "said/was saying/declared", "*Kyrioi*": "sirs/lords/masters", "*dei*": "it is necessary/must/should", "*sōthō*": "I might be saved/I might be rescued/I might be delivered" } }

    31{ "verseID": "Acts.16.31", "source": "Οἱ δὲ εἶπον, Πίστευσον ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, καὶ σωθήσῃ σὺ, καὶ ὁ οἶκός σου.", "text": "They *de* *eipon*, *Pisteuson* on the *Kyrion* *Iēsoun* *Christon*, and *sōthēsē* you, and the *oikos* of you.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*eipon*": "aorist active indicative, 3rd plural - they said", "*Pisteuson*": "aorist active imperative, 2nd singular - believe", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*sōthēsē*": "future passive indicative, 2nd singular - you will be saved", "*oikos*": "nominative, masculine, singular - house/household" }, "variants": { "*eipon*": "they said/they told/they spoke", "*Pisteuson*": "believe/trust/have faith", "*sōthēsē*": "you will be saved/you will be rescued/you will be delivered", "*oikos*": "house/household/family" } }

  • Acts 16:33-35
    3 verses
    85%

    33{ "verseID": "Acts.16.33", "source": "Καὶ παραλαβὼν αὐτοὺς ἐν ἐκείνῃ τῇ ὥρᾳ τῆς νυκτὸς, ἔλουσεν ἀπὸ τῶν πληγῶν· καὶ ἐβαπτίσθη, αὐτὸς καὶ οἱ αὐτοῦ πάντες, παραχρῆμα.", "text": "And *paralabōn* them in that the *hōra* of the *nyktos*, *elousen* from the *plēgōn*; and *ebaptisthē*, himself and those of him all, *parachrēma*.", "grammar": { "*paralabōn*": "aorist active participle, nominative, masculine, singular - having taken", "*hōra*": "dative, feminine, singular - hour", "*nyktos*": "genitive, feminine, singular - night", "*elousen*": "aorist active indicative, 3rd singular - washed", "*plēgōn*": "genitive, feminine, plural - wounds/stripes", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*parachrēma*": "adverb - immediately" }, "variants": { "*paralabōn*": "having taken/having brought/having received", "*hōra*": "hour/time/moment", "*elousen*": "washed/cleansed/bathed", "*plēgōn*": "wounds/stripes/blows", "*ebaptisthē*": "was baptized/was immersed", "*parachrēma*": "immediately/instantly/at once" } }

    34{ "verseID": "Acts.16.34", "source": "Ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὑτοῦ, παρέθηκεν τράπεζαν, καὶ ἠγαλλιάσατο, πανοικὶ πεπιστευκὼς τῷ Θεῷ.", "text": "*Anagagōn* *te* them into the *oikon* of himself, *parethēken* *trapezan*, and *ēgalliasato*, *panoiki* *pepisteukōs* the *Theō*.", "grammar": { "*Anagagōn*": "aorist active participle, nominative, masculine, singular - having brought up", "*te*": "connective particle - and/both", "*oikon*": "accusative, masculine, singular - house", "*parethēken*": "aorist active indicative, 3rd singular - set before/placed", "*trapezan*": "accusative, feminine, singular - table/meal", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*panoiki*": "adverb - with all his household", "*pepisteukōs*": "perfect active participle, nominative, masculine, singular - having believed", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Anagagōn*": "having brought up/having led up", "*parethēken*": "set before/placed/provided", "*trapezan*": "table/meal/food", "*ēgalliasato*": "rejoiced greatly/was overjoyed/exulted", "*panoiki*": "with all his household/with his whole family", "*pepisteukōs*": "having believed/having put faith in/having trusted" } }

    35{ "verseID": "Acts.16.35", "source": "Ἡμέρας δὲ γενομένης, ἀπέστειλαν οἱ στρατηγοὶ τοὺς ῥαβδούχους, λέγοντες, Ἀπόλυσον τοὺς ἀνθρώπους ἐκείνους.", "text": "Day *de* *genomenēs*, *apesteilan* the *stratēgoi* the *rhabdouchous*, *legontes*, *Apolyson* the *anthrōpous* those.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having come", "*apesteilan*": "aorist active indicative, 3rd plural - they sent", "*stratēgoi*": "nominative, masculine, plural - magistrates", "*rhabdouchous*": "accusative, masculine, plural - lictors/officers", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Apolyson*": "aorist active imperative, 2nd singular - release", "*anthrōpous*": "accusative, masculine, plural - men" }, "variants": { "*genomenēs*": "having come/having arrived/having dawned", "*apesteilan*": "they sent/they dispatched", "*stratēgoi*": "magistrates/praetors/city authorities", "*rhabdouchous*": "lictors/officers/rod-bearers", "*Apolyson*": "release/let go/free" } }

  • Acts 11:12-16
    5 verses
    81%

    12{ "verseID": "Acts.11.12", "source": "Εἶπεν δὲ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς, μηδὲν διακρινόμενον. Ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός:", "text": "*Eipen de moi to Pneuma synelthein* with them, *mēden diakrinomenon*. *Ēlthon de syn emoi* also the *hex adelphoi houtoi*, and *eisēlthomen* into the *oikon tou andros*:", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*de*": "postpositive conjunction - and/but", "*moi*": "dative 1st person singular pronoun - to me", "*to Pneuma*": "nominative neuter singular with article - the Spirit", "*synelthein*": "aorist active infinitive - to go with", "*autois*": "dative masculine plural pronoun - with them", "*mēden*": "adjective, accusative neuter singular - nothing", "*diakrinomenon*": "present middle participle, accusative masculine singular - doubting/hesitating", "*Ēlthon*": "aorist active indicative 3rd person plural - came/went", "*syn*": "preposition with dative - with", "*emoi*": "dative 1st person singular pronoun - with me", "*hex*": "numeral - six", "*adelphoi*": "nominative masculine plural - brothers", "*houtoi*": "demonstrative pronoun, nominative masculine plural - these", "*eisēlthomen*": "aorist active indicative 1st person plural - we entered", "*oikon*": "accusative masculine singular - house", "*tou andros*": "genitive masculine singular with article - of the man" }, "variants": { "*to Pneuma*": "the Spirit/the Holy Spirit", "*synelthein*": "to go with/to accompany/to join", "*mēden diakrinomenon*": "not doubting at all/without hesitation/making no distinction", "*adelphoi*": "brothers/fellow believers", "*oikon*": "house/home/household" } }

    13{ "verseID": "Acts.11.13", "source": "Ἀπήγγειλέν τε ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα, καὶ εἰπόντα αὐτῷ, Ἀπόστειλον εἰς Ἰόππην ἄνδρας, καὶ μετάπεμψαι Σίμωνα, τὸν ἐπικαλούμενον Πέτρον·", "text": "*Apēngeilen te hēmin pōs eiden ton angelon* in the *oikō autou stathenta*, and *eiponta autō*, *Aposteilon* to *Ioppēn andras*, and *metapempsai Simōna*, the one *epikaloumenon Petron*;", "grammar": { "*Apēngeilen*": "aorist active indicative 3rd person singular - he reported/declared", "*te*": "conjunction (enclitic) - and/both", "*hēmin*": "dative 1st person plural pronoun - to us", "*pōs*": "interrogative adverb - how", "*eiden*": "aorist active indicative 3rd person singular - he saw", "*ton angelon*": "accusative masculine singular with article - the angel/messenger", "*oikō*": "dative masculine singular - house", "*autou*": "genitive 3rd person singular pronoun - his", "*stathenta*": "aorist passive participle, accusative masculine singular - having stood/appeared", "*eiponta*": "aorist active participle, accusative masculine singular - having said", "*autō*": "dative 3rd person singular pronoun - to him", "*Aposteilon*": "aorist active imperative 2nd person singular - send", "*Ioppēn*": "accusative feminine singular - Joppa", "*andras*": "accusative masculine plural - men", "*metapempsai*": "aorist middle imperative 2nd person singular - summon/send for", "*Simōna*": "accusative masculine singular - Simon", "*ton epikaloumenon*": "accusative masculine singular with article and present middle participle - the one being called/surnamed", "*Petron*": "accusative masculine singular - Peter" }, "variants": { "*Apēngeilen*": "reported/declared/told", "*pōs*": "how/in what way", "*angelon*": "angel/messenger", "*stathenta*": "having stood/having appeared", "*Aposteilon*": "send/dispatch", "*metapempsai*": "summon/send for", "*epikaloumenon*": "being called/surnamed/also known as" } }

    14{ "verseID": "Acts.11.14", "source": "Ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.", "text": "Who *lalēsei rhēmata pros* you, by which *sōthēsē* you and all *ho oikos* of you.", "grammar": { "*Hos*": "relative pronoun, nominative masculine singular - who", "*lalēsei*": "future active indicative 3rd person singular - will speak", "*rhēmata*": "accusative neuter plural - words/sayings", "*pros*": "preposition with accusative - to", "*se*": "accusative 2nd person singular pronoun - you", "*en*": "preposition with dative - by/with/through", "*hois*": "relative pronoun, dative neuter plural - which", "*sōthēsē*": "future passive indicative 2nd person singular - you will be saved", "*sy*": "nominative 2nd person singular pronoun - you", "*pas*": "adjective, nominative masculine singular - all/entire", "*ho oikos*": "nominative masculine singular with article - the house/household", "*sou*": "genitive 2nd person singular pronoun - of you/your" }, "variants": { "*lalēsei*": "will speak/will tell", "*rhēmata*": "words/sayings/things", "*pros*": "to/with", "*sōthēsē*": "you will be saved/rescued/delivered", "*oikos*": "house/household/family" } }

    15{ "verseID": "Acts.11.15", "source": "Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς, ὥσπερ καὶ ἐφʼ ἡμᾶς ἐν ἀρχῇ.", "text": "And in *tō arxasthai me lalein*, *epepesen to Pneuma to Hagion ep'* them, *hōsper* also upon us in *archē*.", "grammar": { "*tō arxasthai*": "articular aorist middle infinitive - the to begin", "*me*": "accusative 1st person singular pronoun - me", "*lalein*": "present active infinitive - to speak", "*epepesen*": "aorist active indicative 3rd person singular - fell upon", "*to Pneuma to Hagion*": "nominative neuter singular with articles - the Holy Spirit", "*ep'*": "preposition with accusative - upon", "*autous*": "accusative 3rd person plural pronoun - them", "*hōsper*": "comparative adverb - just as/even as", "*kai*": "conjunction - also/even", "*eph'*": "preposition with accusative - upon", "*hēmas*": "accusative 1st person plural pronoun - us", "*en*": "preposition with dative - in", "*archē*": "dative feminine singular - beginning" }, "variants": { "*tō arxasthai me lalein*": "as I began to speak/when I started speaking", "*epepesen*": "fell upon/came upon/descended upon", "*to Pneuma to Hagion*": "the Holy Spirit", "*hōsper*": "just as/even as", "*archē*": "beginning/at first/at the start" } }

    16{ "verseID": "Acts.11.16", "source": "Ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου, ὡς ἔλεγεν, Ἰωάννης μὲν ἐβάπτισεν ὕδατι· ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.", "text": "*Emnēsthēn de tou rhēmatos Kyriou*, how *elegen*, *Iōannēs men ebaptisen hydati*; you *de baptisthēsesthe en Pneumati Hagiō*.", "grammar": { "*Emnēsthēn*": "aorist passive indicative 1st person singular - I remembered", "*de*": "postpositive conjunction - and/but", "*tou rhēmatos*": "genitive neuter singular with article - of the word/saying", "*Kyriou*": "genitive masculine singular - of the Lord", "*hōs*": "adverb - how/as", "*elegen*": "imperfect active indicative 3rd person singular - he was saying", "*Iōannēs*": "nominative masculine singular - John", "*men*": "particle - on the one hand", "*ebaptisen*": "aorist active indicative 3rd person singular - baptized", "*hydati*": "dative neuter singular - with water", "*hymeis*": "nominative 2nd person plural pronoun - you", "*de*": "postpositive conjunction - but/and", "*baptisthēsesthe*": "future passive indicative 2nd person plural - you will be baptized", "*en*": "preposition with dative - in/with", "*Pneumati Hagiō*": "dative neuter singular - Holy Spirit" }, "variants": { "*Emnēsthēn*": "I remembered/I recalled", "*rhēmatos*": "word/saying/utterance", "*Kyriou*": "of the Lord/of the Master", "*elegen*": "was saying/used to say", "*ebaptisen*": "baptized/immersed", "*hydati*": "with water/in water", "*baptisthēsesthe*": "you will be baptized/immersed", "*Pneumati Hagiō*": "Holy Spirit/in the Holy Spirit" } }

  • Acts 16:14-15
    2 verses
    77%

    14{ "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } }

    15{ "verseID": "Acts.16.15", "source": "Ὡς δὲ ἐβαπτίσθη, καὶ ὁ οἶκος αὐτῆς, παρεκάλεσεν, λέγουσα, Εἰ κεκρίκατέ με πιστὴν τῷ Κυρίῳ εἶναι, εἰσελθόντες εἰς τὸν οἶκόν μου, μείνατε. Καὶ παρεβιάσατο ἡμᾶς.", "text": "When *de* *ebaptisthē*, and the *oikos* of her, *parekalesen*, *legousa*, If *kekrikate* me *pistēn* to the *Kyriō* *einai*, *eiselthontes* into the *oikon* of me, *meinate*. And *parebiasato* us.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*oikos*": "nominative, masculine, singular - household", "*parekalesen*": "aorist active indicative, 3rd singular - urged/besought", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*kekrikate*": "perfect active indicative, 2nd plural - you have judged", "*pistēn*": "accusative, feminine, singular - faithful/believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*einai*": "present active infinitive - to be", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*oikon*": "accusative, masculine, singular - house", "*meinate*": "aorist active imperative, 2nd plural - stay/remain", "*parebiasato*": "aorist middle indicative, 3rd singular - compelled/urged strongly" }, "variants": { "*ebaptisthē*": "was baptized/was immersed", "*oikos*": "household/family/house", "*parekalesen*": "urged/besought/exhorted", "*kekrikate*": "you have judged/decided/concluded", "*pistēn*": "faithful/believing/trustworthy", "*meinate*": "stay/remain/abide", "*parebiasato*": "compelled/urged strongly/persuaded insistently" } }

  • Acts 18:8
    73%

    8{ "verseID": "Acts.18.8", "source": "Κρίσπος δὲ, ὁ ἀρχισυνάγωγος, ἐπίστευσεν τῷ Κυρίῳ σὺν ὅλῳ τῷ οἴκῳ αὐτοῦ· καὶ πολλοὶ τῶν Κορινθίων ἀκούοντες ἐπίστευον, καὶ ἐβαπτίζοντο.", "text": "*Krispos de*, the *archisynagōgos*, *episteusen tō Kyriō syn holō tō oikō autou*; and *polloi tōn Korinthiōn akouontes episteuon*, and *ebaptizonto*.", "grammar": { "*Krispos*": "nominative masculine singular - Crispus", "*de*": "postpositive conjunction - and/but", "*archisynagōgos*": "nominative masculine singular - ruler of the synagogue", "*episteusen*": "aorist active indicative, 3rd person singular - believed", "*tō Kyriō*": "article + dative masculine singular - in the Lord", "*syn*": "preposition with dative - with", "*holō*": "adjective, dative masculine singular - whole/all", "*tō oikō*": "article + dative masculine singular - household", "*autou*": "genitive masculine singular pronoun - his", "*polloi*": "adjective, nominative masculine plural - many", "*tōn Korinthiōn*": "article + genitive masculine plural - of the Corinthians", "*akouontes*": "present active participle, nominative masculine plural - hearing", "*episteuon*": "imperfect active indicative, 3rd person plural - were believing", "*ebaptizonto*": "imperfect passive indicative, 3rd person plural - were being baptized" }, "variants": { "*archisynagōgos*": "ruler of the synagogue/chief of the synagogue", "*episteusen tō Kyriō*": "believed in the Lord/put faith in the Lord", "*oikō*": "household/family/house", "*akouontes*": "hearing/listening to" } }

  • Acts 19:5-6
    2 verses
    72%

    5{ "verseID": "Acts.19.5", "source": "Ἀκούσαντες δὲ, ἐβαπτίσθησαν εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.", "text": "*Akousantes de*, *ebaptisthesan* into the *onoma* of the *Kyriou Iesou*.", "grammar": { "*Akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*de*": "postpositive particle - but/and", "*ebaptisthesan*": "aorist, 3rd plural, passive, indicative - they were baptized", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iesou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*Akousantes*": "having heard/listened to", "*ebaptisthesan*": "they were baptized/immersed", "*onoma*": "name/reputation/authority", "*Kyriou*": "Lord/Master" } }

    6{ "verseID": "Acts.19.6", "source": "Καὶ ἐπιθέντος αὐτοῖς τοῦ Παύλου τὰς χεῖρας, ἦλθε τὸ Πνεῦμα τὸ Ἅγιον ἐπʼ αὐτούς· ἐλάλουν τε γλώσσαις, καὶ προεφήτευον.", "text": "And *epithentos autois tou Paulou tas cheiras*, *elthe* the *Pneuma to Hagion ep' autous*; *elaloun te glossais*, and *proephēteuon*.", "grammar": { "*epithentos*": "aorist participle, genitive, masculine, singular - having laid", "*autois*": "dative, masculine, plural - on them", "*tou Paulou*": "genitive, masculine, singular - of Paul", "*tas cheiras*": "accusative, feminine, plural - the hands", "*elthe*": "aorist, 3rd singular, indicative - came", "*Pneuma to Hagion*": "nominative, neuter, singular - the Holy Spirit", "*ep'*": "preposition + accusative - upon", "*autous*": "accusative, masculine, plural - them", "*elaloun*": "imperfect, 3rd plural, indicative - they were speaking", "*te*": "connective particle - and/both", "*glossais*": "dative, feminine, plural - with tongues", "*proephēteuon*": "imperfect, 3rd plural, indicative - they were prophesying" }, "variants": { "*epithentos*": "having laid/placed", "*cheiras*": "hands", "*elthe*": "came/went", "*Pneuma to Hagion*": "the Holy Spirit/Divine breath", "*elaloun*": "they were speaking/talking", "*glossais*": "with tongues/languages", "*proephēteuon*": "they were prophesying/speaking forth" } }

  • Acts 16:39-40
    2 verses
    72%

    39{ "verseID": "Acts.16.39", "source": "Καὶ ἐλθόντες παρεκάλεσαν αὐτούς, καὶ ἐξαγαγόντες, ἠρώτων ἐξελθεῖν τῆς πόλεως.", "text": "And *elthontes* *parekalesan* them, and *exagagontes*, *ērōtōn* *exelthein* of the *poleōs*.", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*parekalesan*": "aorist active indicative, 3rd plural - they appeased/consoled", "*exagagontes*": "aorist active participle, nominative, masculine, plural - having brought out", "*ērōtōn*": "imperfect active indicative, 3rd plural - they were asking", "*exelthein*": "aorist active infinitive - to go out/depart", "*poleōs*": "genitive, feminine, singular - city" }, "variants": { "*elthontes*": "having come/having arrived", "*parekalesan*": "they appeased/consoled/urged/begged", "*exagagontes*": "having brought out/having led out", "*ērōtōn*": "they were asking/they were requesting/they were begging", "*exelthein*": "to go out/depart/leave" } }

    40{ "verseID": "Acts.16.40", "source": "Ἐξελθόντες δὲ ἐκ τῆς φυλακῆς, εἰσῆλθον εἰς τὴν Λυδίαν: καὶ ἰδόντες τοὺς ἀδελφούς, παρεκάλεσαν αὐτούς, καὶ ἐξῆλθον.", "text": "*Exelthontes* *de* from the *phylakēs*, *eisēlthon* to the [house of] *Lydian*: and *idontes* the *adelphous*, *parekalesan* them, and *exēlthon*.", "grammar": { "*Exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out", "*de*": "postpositive conjunction - and/but/now", "*phylakēs*": "genitive, feminine, singular - prison", "*eisēlthon*": "aorist active indicative, 3rd plural - they entered", "*Lydian*": "accusative, feminine, singular - Lydia", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*adelphous*": "accusative, masculine, plural - brothers/brethren", "*parekalesan*": "aorist active indicative, 3rd plural - they encouraged", "*exēlthon*": "aorist active indicative, 3rd plural - they went out/departed" }, "variants": { "*Exelthontes*": "having gone out/having departed/having left", "*eisēlthon*": "they entered/they went into", "*adelphous*": "brothers/brethren/fellow believers", "*parekalesan*": "they encouraged/exhorted/comforted", "*exēlthon*": "they went out/departed/left" } }

  • Mark 16:15-16
    2 verses
    71%

    15{ "verseID": "Mark.16.15", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες εἰς τὸν κόσμον ἅπαντα, κηρύξατε τὸ εὐαγγέλιον πάσῃ τῇ κτίσει.", "text": "And he *eipen autois*, *Poreuthentes* into the *kosmon hapanta*, *kēryxate* the *euangelion pasē tē ktisei*.", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Poreuthentes*": "aorist participle, nominative, masculine, plural, passive - having gone", "*kosmon*": "accusative, masculine, singular - world", "*hapanta*": "accusative, masculine, singular - all/entire", "*kēryxate*": "aorist imperative, 2nd plural, active - preach/proclaim", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*pasē*": "dative, feminine, singular - all/every", "*ktisei*": "dative, feminine, singular - creation" }, "variants": { "*kosmon hapanta*": "all the world/entire world", "*kēryxate*": "preach/proclaim/herald", "*euangelion*": "gospel/good news", "*ktisei*": "creation/creature/created thing" } }

    16{ "verseID": "Mark.16.16", "source": "Ὁ πιστεύσας καὶ βαπτισθεὶς σωθήσεται· ὁ δὲ ἀπιστήσας κατακριθήσεται.", "text": "The one having *pisteusas* and having been *baptistheis* will be *sōthēsetai*; but the one having *apistēsas* will be *katakrithēsetai*.", "grammar": { "*pisteusas*": "aorist participle, nominative, masculine, singular, active - having believed", "*baptistheis*": "aorist participle, nominative, masculine, singular, passive - having been baptized", "*sōthēsetai*": "future, 3rd singular, passive - will be saved", "*apistēsas*": "aorist participle, nominative, masculine, singular, active - having disbelieved", "*katakrithēsetai*": "future, 3rd singular, passive - will be condemned" }, "variants": { "*pisteusas*": "having believed/trusted", "*baptistheis*": "having been baptized/immersed", "*sōthēsetai*": "will be saved/delivered/preserved", "*apistēsas*": "having disbelieved/not believed", "*katakrithēsetai*": "will be condemned/judged against" } }

  • Acts 10:46-48
    3 verses
    70%

    46{ "verseID": "Acts.10.46", "source": "Ἤκουον γὰρ αὐτῶν λαλούντων γλώσσαις, καὶ μεγαλυνόντων τὸν Θεόν. Τότε ἀπεκρίθη ὁ Πέτρος,", "text": "They-*ēkouon* for them *lalountōn glōssais*, and *megalynontōn* the *Theon*. Then *apekrithē* the *Petros*,", "grammar": { "*ēkouon*": "imperfect active indicative, 3rd person plural - they were hearing", "*lalountōn*": "present active participle, genitive, plural - speaking", "*glōssais*": "dative, feminine, plural - with tongues/languages", "*megalynontōn*": "present active participle, genitive, plural - magnifying", "*Theon*": "accusative, masculine, singular - God", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Petros*": "nominative, masculine, singular - Peter" }, "variants": { "*ēkouon*": "were hearing/listening to/perceiving", "*lalountōn*": "speaking/talking/uttering", "*glōssais*": "tongues/languages/idioms", "*megalynontōn*": "magnifying/exalting/praising/glorifying", "*Theon*": "God/deity", "*apekrithē*": "answered/responded/replied", "*Petros*": "Peter" } }

    47{ "verseID": "Acts.10.47", "source": "Μήτι τὸ ὕδωρ κωλῦσαι δύναταί τις, τοῦ μὴ βαπτισθῆναι τούτους, οἵτινες τὸ Πνεῦμα τὸ Ἅγιον ἔλαβον καθὼς καὶ ἡμεῖς;", "text": "*Mēti* the *hydōr kōlysai dynatai* anyone, of the not *baptisthēnai* these, who the *Pneuma* the *Hagion elabon kathōs* also we?", "grammar": { "*Mēti*": "interrogative particle - surely not/can", "*hydōr*": "accusative, neuter, singular - water", "*kōlysai*": "aorist active infinitive - to forbid", "*dynatai*": "present middle/passive indicative, 3rd person singular - is able", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Hagion*": "accusative, neuter, singular - Holy", "*elabon*": "aorist active indicative, 3rd person plural - they received", "*kathōs*": "adverb - just as/even as" }, "variants": { "*Mēti*": "surely not/can/is it possible", "*hydōr*": "water/liquid", "*kōlysai*": "to forbid/hinder/prevent", "*dynatai*": "is able/can/has power", "*baptisthēnai*": "to be baptized/immersed/dipped", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/sacred/set apart", "*elabon*": "received/took/obtained", "*kathōs*": "just as/even as/according as" } }

    48{ "verseID": "Acts.10.48", "source": "Προσέταξέν τε αὐτοὺς βαπτισθῆναι ἐν τῷ ὀνόματι τοῦ Κυρίου. Τότε ἠρώτησαν αὐτὸν ἐπιμεῖναι ἡμέρας τινάς.", "text": "He-*prosetaxen* and them *baptisthēnai* in the *onomati* of-the *Kyriou*. Then they-*ērōtēsan* him *epimeinai hēmeras tinas*.", "grammar": { "*prosetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked", "*epimeinai*": "aorist active infinitive - to remain/stay", "*hēmeras*": "accusative, feminine, plural - days", "*tinas*": "accusative, feminine, plural - some/certain" }, "variants": { "*prosetaxen*": "commanded/ordered/directed", "*baptisthēnai*": "to be baptized/immersed/dipped", "*onomati*": "name/title/character", "*Kyriou*": "Lord/Master/Ruler", "*ērōtēsan*": "asked/requested/begged", "*epimeinai*": "to remain/stay/continue with", "*hēmeras tinas*": "some days/several days" } }

  • Acts 2:37-41
    5 verses
    70%

    37{ "verseID": "Acts.2.37", "source": "Ἀκούσαντες δὲ, κατενύγησαν τῇ καρδίᾳ, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους, Τί ποιήσομεν; Ἄνδρες ἀδελφοί,", "text": "*Akousantes de*, *katenugēsan* in the *kardia*, *eipon* both to the *Petron* and the *loipous apostolous*, What *poiēsomen*? *Andres adelphoi*,", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "conjunction - but/and", "*katenugēsan*": "aorist passive indicative, 3rd person plural - they were pierced/cut to the heart", "*kardia*": "dative, feminine, singular - heart", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Petron*": "accusative, masculine, singular - Peter", "*loipous*": "accusative, masculine, plural - rest/remaining", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsomen*": "future active indicative, 1st person plural - we will do", "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers" }, "variants": { "*Akousantes*": "hearing/having heard/listening to", "*katenugēsan*": "were pierced/cut to the heart/deeply moved", "*kardia*": "heart/inner self/mind", "*eipon*": "said/spoke/told", "*loipous*": "rest/remaining/other", "*apostolous*": "apostles/sent ones/messengers", "*poiēsomen*": "shall we do/should we do/what action should we take", "*adelphoi*": "brothers/fellow believers/countrymen" } }

    38{ "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }

    39{ "verseID": "Acts.2.39", "source": "Ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία, καὶ τοῖς τέκνοις ὑμῶν, καὶ πᾶσι τοῖς εἰς μακράν, ὅσους ἂν προσκαλέσηται Κύριος ὁ Θεὸς ἡμῶν.", "text": "To you *gar estin* the *epangelia*, and to the *teknois* of you, and to all those at *makran*, as many as *an proskalēsētai Kurios* the *Theos* of us.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*teknois*": "dative, neuter, plural - to children", "*makran*": "accusative, feminine, singular - far/distant", "*an*": "particle - modal particle with subjunctive", "*proskalēsētai*": "aorist middle subjunctive, 3rd person singular - he might call to himself", "*Kurios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*estin*": "is/exists/belongs", "*epangelia*": "promise/pledge", "*teknois*": "children/descendants/offspring", "*makran*": "far/distant/far away", "*proskalēsētai*": "might call/summon/invite", "*Kurios*": "Lord/Master", "*Theos*": "God/deity" } }

    40{ "verseID": "Acts.2.40", "source": "Ἑτέροις τε λόγοις πλείοσιν διεμαρτύρετο καὶ παρεκάλει, λέγων, Σώθητε ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης.", "text": "With other and *logois pleiosin diemartureto* and *parekalei*, *legōn*, *Sōthēte* from the *geneas* the *skolias tautēs*.", "grammar": { "*logois*": "dative, masculine, plural - words", "*pleiosin*": "dative, masculine, plural - many/more", "*diemartureto*": "imperfect middle indicative, 3rd person singular - he was testifying solemnly", "*parekalei*": "imperfect active indicative, 3rd person singular - he was urging/exhorting", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Sōthēte*": "aorist passive imperative, 2nd person plural - be saved", "*geneas*": "genitive, feminine, singular - of generation", "*skolias*": "genitive, feminine, singular - crooked/perverse", "*tautēs*": "genitive, feminine, singular - this" }, "variants": { "*logois*": "words/statements/messages", "*pleiosin*": "many more/numerous/additional", "*diemartureto*": "was testifying solemnly/was charging earnestly", "*parekalei*": "was exhorting/urging/encouraging", "*legōn*": "saying/speaking/telling", "*Sōthēte*": "be saved/rescued/delivered", "*geneas*": "generation/race/age", "*skolias*": "crooked/perverse/twisted/corrupt" } }

    41{ "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } }

  • Acts 9:42
    69%

    42{ "verseID": "Acts.9.42", "source": "Γνωστὸν δὲ ἐγένετο καθʼ ὅλης τῆς Ἰόππης· καὶ πολλοὶ ἐπίστευσαν ἐπὶ τὸν Κύριον.", "text": "*Gnōston* *de* *egeneto* throughout *holēs* the *Ioppēs*; and *polloi* *episteusan* upon the *Kyrion*.", "grammar": { "*Gnōston*": "adjective, nominative neuter singular - known", "*de*": "postpositive particle - but/and/now", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*holēs*": "genitive feminine singular - whole/entire", "*Ioppēs*": "genitive feminine singular - Joppa (place name)", "*polloi*": "nominative masculine plural - many", "*episteusan*": "aorist active indicative, 3rd person plural - believed", "*epi*": "preposition + accusative - on/upon/in", "*Kyrion*": "accusative masculine singular - Lord" }, "variants": { "*Gnōston*": "known/familiar/notable", "*egeneto*": "became/happened/came to be", "*holēs*": "whole/entire/all", "*polloi*": "many/numerous/a large number", "*episteusan*": "believed/trusted/had faith", "*Kyrion*": "Lord/Master" } }

  • Acts 8:16
    69%

    16{ "verseID": "Acts.8.16", "source": "(Οὔπω γὰρ ἦν ἐπʼ οὐδενὶ αὐτῶν ἐπιπεπτωκός: μόνον δὲ βεβαπτισμένοι ὑπῆρχον εἰς τὸ ὄνομα τοῦ Κυρίου Ἰησοῦ.)", "text": "(For *oupō* *ēn* upon *oudeni* of them *epipeptōkos*: *monon de bebaptismenoi hypērchon* into the *onoma* of the *Kyriou Iēsou*.)", "grammar": { "*oupō*": "adverb - not yet", "*ēn*": "imperfect active indicative, 3rd singular - was", "*oudeni*": "dative, masculine, singular - no one", "*epipeptōkos*": "perfect active participle, nominative, neuter, singular - having fallen upon", "*monon*": "adverb - only", "*de*": "postpositive conjunction - and/but", "*bebaptismenoi*": "perfect passive participle, nominative, masculine, plural - having been baptized", "*hypērchon*": "imperfect active indicative, 3rd plural - were/existed", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*epipeptōkos*": "having fallen upon/come upon", "*bebaptismenoi*": "having been baptized/immersed", "*hypērchon*": "were/existed/happened to be" } }

  • Acts 15:11
    69%

    11{ "verseID": "Acts.15.11", "source": "Ἀλλὰ διὰ τῆς χάριτος τοῦ Κυρίου Ἰησοῦ Χριστοῦ πιστεύομεν σωθῆναι, καθʼ ὃν τρόπον κἀκεῖνοι.", "text": "But through *tēs charitos tou Kuriou Iēsou Christou pisteuomen sōthēnai*, according to which *tropon kakeinoi*.", "grammar": { "*dia*": "preposition + genitive - through", "*tēs charitos*": "genitive, feminine, singular - the grace", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*sōthēnai*": "aorist, infinitive, passive - to be saved", "*kath'*": "preposition + accusative - according to", "*tropon*": "accusative, masculine, singular - manner/way", "*kakeinoi*": "demonstrative pronoun, nominative, masculine, plural - and those/even those" }, "variants": { "*charitos*": "grace/favor/kindness", "*pisteuomen*": "we believe/trust/have faith", "*sōthēnai*": "to be saved/delivered/rescued", "*tropon*": "manner/way/fashion", "*kakeinoi*": "and those/those also/even they" } }

  • Acts 10:27
    69%

    27{ "verseID": "Acts.10.27", "source": "Καὶ συνομιλῶν αὐτῷ, εἰσῆλθεν, καὶ εὑρίσκει συνεληλυθότας πολλούς.", "text": "And *synomilōn* with him, he *eisēlthen*, and *heuriskei* *synelēlythotas* *pollous*.", "grammar": { "*synomilōn*": "present active participle, nominative, masculine, singular - conversing with/talking with", "*eisēlthen*": "aorist active indicative, 3rd singular - he entered/went in", "*heuriskei*": "present active indicative, 3rd singular - he finds/discovers", "*synelēlythotas*": "perfect active participle, accusative, masculine, plural - having come together/assembled", "*pollous*": "accusative, masculine, plural - many" }, "variants": { "*synomilōn*": "conversing with/talking with/speaking with", "*heuriskei*": "finds/discovers/encounters" } }

  • Acts 16:23
    69%

    23{ "verseID": "Acts.16.23", "source": "Πολλάς τε ἐπιθέντες αὐτοῖς πληγὰς, ἔβαλον εἰς φυλακήν, παραγγείλαντες τῷ δεσμοφύλακι ἀσφαλῶς τηρεῖν αὐτούς:", "text": "Many *te* *epithentes* to them *plēgas*, *ebalon* into *phylakēn*, *parangeilantes* to the *desmophylaki* *asphalōs* *tērein* them:", "grammar": { "*te*": "connective particle - and/both", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on", "*plēgas*": "accusative, feminine, plural - blows/stripes", "*ebalon*": "aorist active indicative, 3rd plural - threw/cast", "*phylakēn*": "accusative, feminine, singular - prison", "*parangeilantes*": "aorist active participle, nominative, masculine, plural - having charged", "*desmophylaki*": "dative, masculine, singular - jailer", "*asphalōs*": "adverb - securely/safely", "*tērein*": "present active infinitive - to keep/guard" }, "variants": { "*epithentes*": "having laid on/having inflicted/having imposed", "*plēgas*": "blows/stripes/wounds", "*ebalon*": "threw/cast/put", "*phylakēn*": "prison/jail/custody", "*parangeilantes*": "having charged/commanded/ordered", "*desmophylaki*": "jailer/prison guard", "*asphalōs*": "securely/safely/carefully", "*tērein*": "to keep/guard/watch over" } }

  • Acts 14:27
    69%

    27{ "verseID": "Acts.14.27", "source": "Παραγενόμενοι δὲ, καὶ συναγαγόντες τὴν ἐκκλησίαν, ἀνήγγειλαν ὅσα ἐποίησεν ὁ Θεὸς μετʼ αὐτῶν, καὶ ὅτι ἤνοιξεν τοῖς Ἔθνεσιν θύραν πίστεως.", "text": "Having *paragenomenoi* *de*, and having *synagagontes* the *ekklēsian*, they *anēngeilan* how much *epoiēsen* the *Theos* with them, and that he *ēnoixen* to the *Ethnesin* a *thyran* of *pisteōs*.", "grammar": { "*paragenomenoi*": "aorist middle participle, nominative masculine plural - having arrived", "*de*": "postpositive particle - and/but", "*synagagontes*": "aorist active participle, nominative masculine plural - having gathered together", "*ekklēsian*": "accusative feminine singular - church/assembly", "*anēngeilan*": "aorist active indicative, 3rd person plural - reported/announced", "*hosa*": "relative pronoun, accusative neuter plural - how much/all that", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/had done", "*Theos*": "nominative masculine singular - God", "*met'*": "preposition with genitive - with", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*Ethnesin*": "dative neuter plural - nations/Gentiles", "*thyran*": "accusative feminine singular - door", "*pisteōs*": "genitive feminine singular - of faith" }, "variants": { "*paragenomenoi*": "having arrived/having come", "*synagagontes tēn ekklēsian*": "having gathered the church/having assembled the church", "*anēngeilan*": "reported/announced/declared", "*hosa epoiēsen ho Theos met' autōn*": "all that God had done with them", "*ēnoixen tois Ethnesin thyran pisteōs*": "opened to the Gentiles a door of faith/had opened a door of faith for the Gentiles" } }

  • Acts 9:35
    68%

    35{ "verseID": "Acts.9.35", "source": "Καὶ εἶδον αὐτὸν πάντες οἱ κατοικοῦντες Λύδδαν καὶ τὸν Σάρωνα, οἵτινες ἐπέστρεψαν ἐπὶ τὸν Κύριον.", "text": "And *eidon* him all the ones *katoikountes* *Lyddan* and the *Sarōna*, *hoitines* *epestrepsan* to the *Kyrion*.", "grammar": { "*eidon*": "aorist active, 3rd plural - saw", "*katoikountes*": "present active participle, nominative masculine plural - dwelling/inhabiting", "*Lyddan*": "accusative, feminine singular - Lydda", "*Sarōna*": "accusative, masculine singular - Sharon", "*hoitines*": "relative pronoun, nominative masculine plural - who/whoever", "*epestrepsan*": "aorist active, 3rd plural - turned", "*Kyrion*": "accusative, masculine singular - Lord" }, "variants": { "*eidon*": "saw/beheld/looked at", "*katoikountes*": "dwelling/inhabiting/living in", "*hoitines*": "who/whoever/those who", "*epestrepsan*": "turned/converted/returned" } }

  • John 4:53
    68%

    53{ "verseID": "John.4.53", "source": "Ἔγνω οὖν ὁ πατὴρ ὅτι ἐν ἐκείνῃ τῇ ὥρᾳ, ἐν ᾗ εἶπεν αὐτῷ ὁ Ἰησοῦς, ὅτι Ὁ υἱός σου ζῇ: καὶ ἐπίστευσεν αὐτὸς, καὶ ἡ οἰκία αὐτοῦ ὅλη.", "text": "*Egnō oun ho patēr hoti en ekeinē tē hōra, en hē eipen autō ho Iēsous*, that *Ho huios sou zē*: and *episteusen autos*, and the *oikia autou holē*.", "grammar": { "*Egnō*": "aorist active indicative, 3rd singular - knew/realized [completed action]", "*oun*": "inferential particle - therefore/then", "*patēr*": "nominative, masculine, singular - father", "*hoti*": "conjunction - that", "*en ekeinē tē hōra*": "in that same hour/time", "*en hē*": "in which", "*eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*autō*": "dative, masculine, singular - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*huios*": "nominative, masculine, singular - son", "*sou*": "genitive, 2nd singular pronoun - your/of you", "*zē*": "present active indicative, 3rd singular - lives/is alive [ongoing state]", "*episteusen*": "aorist active indicative, 3rd singular - believed [completed action]", "*autos*": "nominative, masculine, singular, intensive pronoun - he himself", "*oikia*": "nominative, feminine, singular - household/family", "*autou*": "genitive, masculine, singular - of him/his", "*holē*": "nominative, feminine, singular - whole/entire" }, "variants": { "*Egnō*": "knew/realized/recognized", "*patēr*": "father/head of family", "*ekeinē*": "that/that same", "*hōra*": "hour/time/moment", "*eipen*": "said/spoke/told", "*huios*": "son/male descendant", "*zē*": "lives/is alive/is living", "*episteusen*": "believed/trusted/had faith", "*oikia*": "household/family/house", "*holē*": "whole/entire/all" } }

  • Acts 10:44
    68%

    44{ "verseID": "Acts.10.44", "source": "¶Ἔτι λαλοῦντος τοῦ Πέτρου τὰ ῥήματα ταῦτα, ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπὶ πάντας τοὺς ἀκούοντας τὸν λόγον.", "text": "Yet *lalountos* the *Petrou* the *rhēmata* these, *epepesen* the *Pneuma* the *Hagion* upon all the *akouontas* the *logon*.", "grammar": { "*lalountos*": "present active participle, genitive, masculine, singular - speaking", "*Petrou*": "genitive, masculine, singular - of Peter", "*rhēmata*": "accusative, neuter, plural - words/sayings", "*epepesen*": "aorist active indicative, 3rd person singular - fell upon", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*akouontas*": "present active participle, accusative, masculine, plural - hearing ones", "*logon*": "accusative, masculine, singular - word/message" }, "variants": { "*lalountos*": "speaking/saying/talking", "*Petrou*": "Peter's/of Peter", "*rhēmata*": "words/sayings/utterances", "*epepesen*": "fell upon/came down on/descended upon", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred", "*akouontas*": "hearing/listening to/perceiving", "*logon*": "word/message/account/speech" } }

  • Acts 13:48
    68%

    48{ "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }

  • Acts 12:16
    68%

    16{ "verseID": "Acts.12.16", "source": "Ὁ δὲ Πέτρος ἐπέμενεν κρούων: ἀνοίξαντες δὲ, εἶδον αὐτόν, καὶ ἐξέστησαν.", "text": "*Ho de Petros epemenen krouōn*: *anoixantes de*, *eidon auton*, and *exestēsan*.", "grammar": { "*Ho de Petros*": "nominative, masculine, singular - but Peter", "*epemenen*": "imperfect active indicative, 3rd person singular - was continuing", "*krouōn*": "present active participle, nominative, masculine, singular - knocking", "*anoixantes*": "aorist active participle, nominative, masculine, plural - having opened", "*de*": "postpositive particle - and/but", "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*auton*": "accusative, masculine, singular - him", "*exestēsan*": "aorist active indicative, 3rd person plural - they were amazed" }, "variants": { "*epemenen krouōn*": "continued knocking/persisted in knocking", "*anoixantes*": "having opened/when they opened", "*exestēsan*": "were amazed/astonished/beside themselves" } }

  • Acts 8:12
    68%

    12{ "verseID": "Acts.8.12", "source": "Ὅτε δὲ ἐπίστευσαν τῷ Φιλίππῳ εὐαγγελιζομένῳ τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοῦ ὀνόματος Ἰησοῦ Χριστοῦ, ἐβαπτίζοντο, ἄνδρες τε καὶ γυναῖκες.", "text": "But when *episteusan* to *Philippō euangelizomenō* the things concerning the *basileias* of *Theou*, and the *onomatos Iēsou Christou*, they *ebaptizonto*, *andres te* and *gynaikes*.", "grammar": { "*episteusan*": "aorist active indicative, 3rd plural - believed", "*Philippō*": "dative, masculine, singular - to Philip", "*euangelizomenō*": "present middle participle, dative, masculine, singular - preaching the gospel", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*onomatos*": "genitive, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*ebaptizonto*": "imperfect passive indicative, 3rd plural - were being baptized", "*andres*": "nominative, masculine, plural - men", "*te*": "enclitic particle - both/and", "*gynaikes*": "nominative, feminine, plural - women" }, "variants": { "*episteusan*": "believed/trusted/had faith in", "*euangelizomenō*": "preaching the gospel/announcing good news", "*basileias*": "kingdom/reign/rule", "*ebaptizonto*": "were being baptized/immersed" } }

  • Acts 4:31-32
    2 verses
    68%

    31{ "verseID": "Acts.4.31", "source": "Καὶ δεηθέντων αὐτῶν, ἐσαλεύθη ὁ τόπος ἐν ᾧ ἦσαν συνηγμένοι· καὶ ἐπλήσθησαν ἅπαντες Πνεύματος Ἁγίου, καὶ ἐλάλουν τὸν λόγον τοῦ Θεοῦ μετὰ παρρησίας.", "text": "And *deēthentōn* them, *esaleuthē* the *topos* in which they were *synēgmenoi*; and *eplēsthēsan* *hapantes* *Pneumatos* *Hagiou*, and *elaloun* the *logon* of the *Theou* with *parrēsias*.", "grammar": { "*deēthentōn*": "aorist passive participle, genitive, masculine, plural - having prayed", "*esaleuthē*": "aorist passive indicative, 3rd singular - was shaken", "*topos*": "nominative, masculine, singular - place", "*synēgmenoi*": "perfect passive participle, nominative, masculine, plural - having been gathered together", "*eplēsthēsan*": "aorist passive indicative, 3rd plural - they were filled", "*hapantes*": "nominative, masculine, plural - all", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*elaloun*": "imperfect active indicative, 3rd plural - they were speaking", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*parrēsias*": "genitive, feminine, singular - boldness" }, "variants": { "*deēthentōn*": "having prayed/requested/petitioned", "*esaleuthē*": "was shaken/moved/rocked", "*topos*": "place/location", "*synēgmenoi*": "gathered together/assembled", "*eplēsthēsan*": "were filled/fulfilled", "*hapantes*": "all/everyone", "*elaloun*": "were speaking/talking/declaring", "*parrēsias*": "boldness/openness/courage/freedom of speech" } }

    32{ "verseID": "Acts.4.32", "source": "Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν ἡ καρδία καὶ ἡ ψυχὴ μία: καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι· ἀλλʼ ἦν αὐτοῖς ἅπαντα κοινά.", "text": "Of the *de* *plēthous* of the *pisteusantōn* was the *kardia* and the *psychē* one: and not one any of the *hyparchontōn* to him *elegen* *idion* to be; but were to them *hapanta* *koina*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*plēthous*": "genitive, neuter, singular - multitude", "*pisteusantōn*": "aorist active participle, genitive, masculine, plural - having believed", "*kardia*": "nominative, feminine, singular - heart", "*psychē*": "nominative, feminine, singular - soul", "*hyparchontōn*": "present active participle, genitive, neuter, plural - possessions/belongings", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*idion*": "accusative, neuter, singular - his own", "*hapanta*": "nominative, neuter, plural - all things", "*koina*": "nominative, neuter, plural - common" }, "variants": { "*plēthous*": "multitude/crowd/large number", "*pisteusantōn*": "having believed/having faith", "*kardia*": "heart/mind/inner self", "*psychē*": "soul/life/inner being", "*hyparchontōn*": "possessions/belongings/property", "*elegen*": "was saying/claiming", "*idion*": "one's own/private", "*koina*": "common/shared" } }

  • Acts 22:16
    67%

    16{ "verseID": "Acts.22.16", "source": "Καὶ νῦν τί μέλλεις; ἀναστὰς, βάπτισαι, καὶ ἀπόλουσαι τὰς ἁμαρτίας σου, ἐπικαλεσάμενος τὸ ὄνομα τοῦ Κυρίου.", "text": "And now why *melleis*? *anastas*, *baptisai*, and *apolousal* the *hamartias* of you, *epikalesamenos* the *onoma* of the *Kyriou*.", "grammar": { "*melleis*": "present active indicative, 2nd person singular - you are delaying", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen", "*baptisai*": "aorist middle imperative, 2nd person singular - be baptized", "*apolousal*": "aorist middle imperative, 2nd person singular - wash away", "*hamartias*": "accusative, feminine, plural - sins", "*epikalesamenos*": "aorist middle participle, nominative, masculine, singular - having called upon", "*onoma*": "accusative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - Lord" }, "variants": { "*melleis*": "delay/hesitate/wait", "*anastas*": "arise/get up/stand up", "*baptisai*": "be baptized/immerse yourself", "*apolousal*": "wash away/cleanse/purify", "*hamartias*": "sins/wrongdoings/transgressions", "*epikalesamenos*": "calling upon/invoking/appealing to", "*onoma tou Kyriou*": "name of the Lord/Lord's name" } }

  • Acts 2:44
    67%

    44{ "verseID": "Acts.2.44", "source": "Πάντες δὲ οἱ πιστεύοντες ἦσαν ἐπὶ τὸ αὐτό, καὶ εἶχον ἅπαντα κοινά·", "text": "*Pantes* *de* the *pisteuontes* *ēsan* *epi* *to* *auto*, and *eichon* *hapanta* *koina*;", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing ones", "*ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*epi*": "preposition + accusative - upon/at/in", "*to* *auto*": "accusative, neuter, singular with article - the same [place/purpose]", "*eichon*": "imperfect, active, 3rd person plural of ἔχω - were having/holding [continuous action]", "*hapanta*": "accusative, neuter, plural - all things", "*koina*": "accusative, neuter, plural - common/shared" }, "variants": { "*pisteuontes*": "believing ones/believers/those who believe", "*epi* *to* *auto*": "together/in the same place/with the same purpose/united", "*hapanta*": "all things/everything", "*koina*": "common/shared/communal/in common" } }

  • Acts 10:33
    67%

    33{ "verseID": "Acts.10.33", "source": "Ἐξαυτῆς οὖν ἔπεμψα πρός σε· σύ τε καλῶς ἐποίησας παραγενόμενος. Νῦν οὖν πάντες ἡμεῖς ἐνώπιον τοῦ Θεοῦ, πάρεσμεν ἀκοῦσαι πάντα τὰ προστεταγμένα σοι ὑπὸ τοῦ Θεοῦ.", "text": "*Exautēs* therefore I *epempsa* *pros* you; you both *kalōs* *epoiēsas* *paragenomenos*. Now therefore *pantes* we *enōpion* of the *Theou*, *paresmen* to *akousai* *panta* the things *prostetagmena* to you by the *Theou*.", "grammar": { "*Exautēs*": "adverb - immediately/at once", "*epempsa*": "aorist active indicative, 1st singular - I sent", "*pros*": "preposition with accusative - to/toward", "*kalōs*": "adverb - well/rightly/excellently", "*epoiēsas*": "aorist active indicative, 2nd singular - you did/made", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived/come", "*pantes*": "nominative, masculine, plural - all", "*enōpion*": "preposition with genitive - before/in front of", "*Theou*": "genitive, masculine, singular - of God", "*paresmen*": "present active indicative, 1st plural - we are present/here", "*akousai*": "aorist active infinitive - to hear", "*panta*": "accusative, neuter, plural - all things", "*prostetagmena*": "perfect passive participle, accusative, neuter, plural - having been commanded/ordered", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Exautēs*": "immediately/at once/without delay", "*kalōs*": "well/rightly/excellently/appropriately", "*paragenomenos*": "having arrived/come/been present", "*prostetagmena*": "having been commanded/ordered/instructed" } }

  • Acts 20:36
    67%

    36{ "verseID": "Acts.20.36", "source": "¶Καὶ ταῦτα εἰπών, θεὶς τὰ γόνατα αὐτοῦ, σὺν πᾶσιν αὐτοῖς προσηύξατο.", "text": "And these *eipōn*, *theis* the *gonata* of-him, with all them *prosēuxato*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*theis*": "aorist participle, active, nominative, masculine, singular - having placed", "*gonata*": "accusative, neuter, plural - knees", "*prosēuxato*": "aorist indicative, middle, 3rd person singular - he prayed" }, "variants": { "*eipōn*": "having said/spoken", "*theis*": "having placed/put/set", "*gonata*": "knees", "*prosēuxato*": "he prayed/made prayer" } }

  • Acts 2:47
    67%

    47{ "verseID": "Acts.2.47", "source": "Αἰνοῦντες τὸν Θεόν, καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. Ὁ δὲ Κύριος προσετίθει τοὺς σωζομένους καθʼ ἡμέραν τῇ ἐκκλησίᾳ.", "text": "*Ainountes* the *Theon*, and *echontes* *charin* *pros* *holon* the *laon*. The *de* *Kyrios* *prosetithei* the *sōzomenous* *kath'* *hēmeran* to the *ekklēsia*.", "grammar": { "*Ainountes*": "present active participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*echontes*": "present active participle, nominative, masculine, plural - having", "*charin*": "accusative, feminine, singular - favor/grace", "*pros*": "preposition + accusative - toward/with", "*holon*": "accusative, masculine, singular - whole/entire", "*laon*": "accusative, masculine, singular - people", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*Kyrios*": "nominative, masculine, singular - Lord", "*prosetithei*": "imperfect, active, 3rd person singular of προστίθημι - was adding [continuous action]", "*sōzomenous*": "present passive participle, accusative, masculine, plural - being saved", "*kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*ekklēsia*": "dative, feminine, singular - church/assembly" }, "variants": { "*Ainountes*": "praising/commending/extolling", "*charin*": "favor/grace/goodwill/gratitude", "*pros*": "toward/with/before", "*laon*": "people/population/nation", "*Kyrios*": "Lord/Master", "*prosetithei*": "was adding/kept adding", "*sōzomenous*": "being saved/those who were being saved", "*kath'* *hēmeran*": "daily/day by day/every day", "*ekklēsia*": "church/assembly/congregation/gathering" } }

  • Acts 28:30
    67%

    30{ "verseID": "Acts.28.30", "source": "Ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,", "text": "*Emeinen de ho Paulos dietian holēn en idiō misthōmati*, and *apedexeto pantas tous eisporeuomenous pros auton*,", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - remained/stayed", "*de*": "postpositive conjunction - and/but", "*ho Paulos*": "nominative masculine singular - Paul", "*dietian holēn*": "accusative feminine singular - whole two years", "*en idiō misthōmati*": "in his own rented dwelling", "*apedexeto*": "imperfect middle indicative, 3rd person singular - he was receiving/welcoming", "*pantas*": "accusative masculine plural - all", "*tous eisporeuomenous*": "present middle participle, accusative masculine plural - those coming in", "*pros auton*": "to him" }, "variants": { "*Emeinen*": "remained/stayed/dwelt", "*dietian*": "two-year period/biennium", "*holēn*": "whole/entire/complete", "*idiō*": "his own/private", "*misthōmati*": "rented dwelling/lodging/quarters", "*apedexeto*": "was receiving/welcoming/accepting", "*eisporeuomenous*": "coming in/entering/visiting" } }

  • Acts 10:23
    67%

    23{ "verseID": "Acts.10.23", "source": "Εἰσκαλεσάμενος οὖν αὐτοὺς, ἐξένισεν. Τῇ δὲ ἐπαύριον ὁ Πέτρος ἐξῆλθεν σὺν αὐτοῖς, καί τινες τῶν ἀδελφῶν τῶν ἀπὸ Ἰόππης συνῆλθον αὐτῷ.", "text": "*Eiskalestamenos* therefore them, he *exenisen*. The *de* *epaurion* the *Petros* *exēlthen* with them, and certain of the *adelphōn* those from *Ioppēs* *synēlthon* with him.", "grammar": { "*Eiskalestamenos*": "aorist middle participle, nominative, masculine, singular - having called in/invited in", "*exenisen*": "aorist active indicative, 3rd singular - he hosted/entertained as guest", "*de*": "postpositive particle - but/and/now", "*epaurion*": "dative, feminine, singular (with article) - on the next day/tomorrow", "*Petros*": "nominative, masculine, singular - Peter (name)", "*exēlthen*": "aorist active indicative, 3rd singular - he went out/departed", "*adelphōn*": "genitive, masculine, plural - brothers/brethren", "*Ioppēs*": "genitive, feminine, singular - Joppa (place name)", "*synēlthon*": "aorist active indicative, 3rd plural - they went with/accompanied" }, "variants": { "*exenisen*": "hosted/lodged/entertained as guest", "*adelphōn*": "brothers/brethren/fellow believers" } }