Galatians 6:5

biblecontext

{ "verseID": "Galatians.6.5", "source": "Ἕκαστος γὰρ τὸ ἴδιον φορτίον βαστάσει.", "text": "For *hekastos* the *idion phortion bastasei*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one", "*idion*": "accusative, neuter, singular - one's own", "*phortion*": "accusative, neuter, singular - load/burden", "*bastasei*": "future, active, indicative, 3rd singular - will bear/carry" }, "variants": { "*hekastos*": "each one/every person", "*idion*": "one's own/personal/particular", "*phortion*": "load/burden/weight", "*bastasei*": "will bear/carry/endure" } }

Additional Resources

Other Translations

Referenced Verses

  • Jer 32:19 : 19 { "verseID": "Jeremiah.32.19", "source": "גְּדֹל֙ הָֽעֵצָ֔ה וְרַ֖ב הָעֲלִֽילִיָּ֑ה אֲשֶׁר־עֵינֶ֣יךָ פְקֻח֗וֹת עַל־כָּל־דַּרְכֵי֙ בְּנֵ֣י אָדָ֔ם לָתֵ֤ת לְאִישׁ֙ כִּדְרָכָ֔יו וְכִפְרִ֖י מַעֲלָלָֽיו׃", "text": "*gədōl* the-*ʿēṣâ* *wə-rab* the-*ʿălîliyyâ* *ʾăšer*-*ʿênêkā* *pəquḥôt* on-all-*darkê* *bənê* *ʾādām* *lātēt* to-*ʾîš* according to-*dərākāyw* and-according to-*pərî* *maʿălālāyw*", "grammar": { "*gədōl*": "adjective masculine singular construct - great of", "*ʿēṣâ*": "common noun feminine singular - counsel/purpose", "*wə-rab*": "conjunction + adjective masculine singular construct - and mighty/abundant in", "*ʿălîliyyâ*": "common noun feminine singular - deeds/actions", "*ʾăšer*": "relative pronoun - who/which/that", "*ʿênêkā*": "common noun feminine dual construct + 2nd person masculine singular suffix - your eyes", "*pəquḥôt*": "qal passive participle feminine plural - open", "*darkê*": "common noun masculine plural construct - ways of", "*bənê*": "common noun masculine plural construct - sons of", "*ʾādām*": "common noun masculine singular - mankind/humanity", "*lātēt*": "preposition + qal infinitive construct - to give", "*ʾîš*": "common noun masculine singular - man/each one", "*dərākāyw*": "common noun feminine plural + 3rd person masculine singular suffix - his ways", "*pərî*": "common noun masculine singular construct - fruit of", "*maʿălālāyw*": "common noun masculine plural + 3rd person masculine singular suffix - his deeds" }, "variants": { "*gədōl*": "great/large/important in", "*ʿēṣâ*": "counsel/advice/purpose/plan", "*rab*": "great/mighty/abundant in", "*ʿălîliyyâ*": "deeds/actions/practices/activities", "*pəquḥôt*": "open/observant/attentive", "*darkê*": "ways/paths/courses/actions", "*lātēt*": "to give/place/put", "*ʾîš*": "man/each one/person/individual", "*pərî*": "fruit/result/outcome", "*maʿălālāyw*": "his deeds/practices/actions/activities" } }
  • Rom 14:10-12 : 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } } 11 { "verseID": "Romans.14.11", "source": "Γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.", "text": "For it has been *gegraptai*, *Zō* I, *legei Kyrios*, that to *emoi kampsei pan gony*, and *pasa glōssa exomologēsetai* to the *Theō*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - has been written", "*Zō*": "present, active, indicative, 1st singular - I live", "*legei*": "present, active, indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*emoi*": "dative, 1st singular personal pronoun - to me", "*kampsei*": "future, active, indicative, 3rd singular - will bow", "*pan*": "nominative, neuter, singular - every", "*gony*": "nominative, neuter, singular - knee", "*pasa*": "nominative, feminine, singular - every", "*glōssa*": "nominative, feminine, singular - tongue", "*exomologēsetai*": "future, middle, indicative, 3rd singular - will confess/acknowledge", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*Zō*": "I live/I am alive", "*legei*": "says/speaks/declares", "*kampsei*": "will bow/will bend", "*gony*": "knee", "*glōssa*": "tongue/language", "*exomologēsetai*": "will confess/will acknowledge/will praise" } } 12 { "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } }
  • 1 Cor 3:8 : 8 { "verseID": "1 Corinthians.3.8", "source": "Ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν: ἕκαστος δὲ τὸν ἴδιον μισθὸν λήψεται κατὰ τὸν ἴδιον κόπον.", "text": "The *phyteuōn de* and the *potizōn hen eisin*: *hekastos de* the *idion misthon lēpsetai* according to the *idion kopon*.", "grammar": { "*phyteuōn*": "present active participle, masculine, nominative, singular - planting one", "*de*": "particle - but/and", "*potizōn*": "present active participle, masculine, nominative, singular - watering one", "*hen*": "numeral, neuter, nominative, singular - one", "*eisin*": "present active indicative, 3rd person plural - they are", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*idion*": "adjective, masculine, accusative, singular - one's own", "*misthon*": "noun, masculine, accusative, singular - reward/wage", "*lēpsetai*": "future middle indicative, 3rd person singular - will receive", "*kopon*": "noun, masculine, accusative, singular - labor/toil" }, "variants": { "*phyteuōn*": "one who plants/planter", "*potizōn*": "one who waters/waterer", "*hen*": "one/united", "*idion*": "own/personal/individual", "*misthon*": "reward/wage/payment", "*kopon*": "labor/toil/work" } }
  • 1 Cor 4:5 : 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
  • 2 Cor 5:10-11 : 10 { "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } } 11 { "verseID": "2 Corinthians.5.11", "source": "Εἰδότες οὖν τὸν φόβον τοῦ Κυρίου, ἀνθρώπους πείθομεν· Θεῷ δὲ πεφανερώμεθα· ἐλπίζω δὲ καὶ ἐν ταῖς συνειδήσεσιν ὑμῶν πεφανερῶσθαι.", "text": "*Eidotes* therefore the *phobon* of the *Kyriou*, *anthrōpous* we *peithomen*; to *Theō* *de* we have been *pephanerōmetha*; *elpizō* *de* *kai* in the *syneidēsesin* of you to have been *pephanerōsthai*.", "grammar": { "*Eidotes*": "perfect active participle, nominative masculine plural - knowing/having known", "*phobon*": "noun, accusative masculine singular - fear/terror/reverence", "*Kyriou*": "noun, genitive masculine singular - Lord", "*anthrōpous*": "noun, accusative masculine plural - men/people/mankind", "*peithomen*": "present active indicative, 1st person plural - we persuade/convince", "*Theō*": "noun, dative masculine singular - to God", "*de*": "conjunction - but/and/now", "*pephanerōmetha*": "perfect passive indicative, 1st person plural - we have been manifested/revealed", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*kai*": "adverb - also/even", "*syneidēsesin*": "noun, dative feminine plural - consciences", "*pephanerōsthai*": "perfect passive infinitive - to have been manifested/revealed" }, "variants": { "*Eidotes*": "knowing/having known/being aware of", "*phobon*": "fear/terror/reverence/awe", "*anthrōpous*": "men/people/mankind", "*peithomen*": "we persuade/convince/win over", "*pephanerōmetha*": "we have been manifested/revealed/made apparent", "*elpizō*": "I hope/expect/trust", "*syneidēsesin*": "consciences/moral consciousness", "*pephanerōsthai*": "to have been manifested/revealed/made apparent" } }
  • Rev 2:23 : 23 { "verseID": "Revelation.2.23", "source": "Καὶ τὰ τέκνα αὐτῆς ἀποκτενῶ ἐν θανάτῳ· καὶ γνώσονται πᾶσαι αἱ ἐκκλησίαι ὅτι ἐγώ εἰμι ὁ ἐρευνῶν νεφροὺς καὶ καρδίας: καὶ δώσω ὑμῖν ἑκάστῳ κατὰ τὰ ἔργα ὑμῶν.", "text": "And the *tekna* of-her *apoktenō* in *thanatō*; and *gnōsontai* all the *ekklēsiai* that I *eimi* the *ereunōn nephrous* and *kardias*: and *dōsō* to-you to-each according-to the *erga* of-you.", "grammar": { "*tekna*": "accusative, neuter, plural - children", "*apoktenō*": "future indicative, 1st singular - I will kill", "*thanatō*": "dative, masculine, singular - with death", "*gnōsontai*": "future indicative middle, 3rd plural - they will know", "*ekklēsiai*": "nominative, feminine, plural - assemblies/churches", "*eimi*": "present indicative, 1st singular - I am", "*ereunōn*": "present participle, nominative, masculine, singular - searching", "*nephrous*": "accusative, masculine, plural - kidneys/inward thoughts", "*kardias*": "accusative, feminine, plural - hearts", "*dōsō*": "future indicative, 1st singular - I will give", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*tekna*": "children/offspring/descendants", "*apoktenō*": "kill/slay/put to death", "*thanatō*": "death/deadly disease", "*ekklēsiai*": "assemblies/churches/congregations", "*ereunōn*": "searching/examining/investigating", "*nephrous*": "kidneys/inward thoughts/deepest emotions", "*kardias*": "hearts/minds/inner selves", "*erga*": "works/deeds/actions" } }
  • Rev 20:12-15 : 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } } 14 { "verseID": "Revelation.20.14", "source": "Καὶ ὁ θάνατος καὶ ὁ ᾅδης ἐβλήθησαν εἰς τὴν λίμνην τοῦ πυρός. Οὗτος ἐστιν ὁ δεύτερός θάνατος.", "text": "And the *thanatos* and the *hadēs* *eblēthēsan* into the *limnēn* of the *pyros*. This *estin* the *deuteros* *thanatos*.", "grammar": { "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*eblēthēsan*": "aorist passive indicative, 3rd person plural - were thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*eblēthēsan*": "were thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame", "*deuteros*": "second/secondary" } } 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • Rev 22:12 : 12 { "verseID": "Revelation.22.12", "source": "Καὶ, ἰδοὺ, ἔρχομαι ταχύ· καὶ ὁ μισθός μου μετʼ ἐμοῦ, ἀποδοῦναι ἑκάστῳ ὡς τὸ ἔργον αὐτοῦ ἐσται.", "text": "And, *idou*, *erchomai tachy*; and the *misthos* of me with me, *apodounai hekastō* as the *ergon* of him *estai*.", "grammar": { "*idou*": "aorist middle imperative, 2nd singular - behold/look", "*erchomai*": "present middle indicative, 1st singular - I am coming", "*tachy*": "adverb - quickly/swiftly", "*misthos*": "nominative, masculine, singular - reward/wage", "*apodounai*": "aorist active infinitive - to render/give back", "*hekastō*": "dative, masculine, singular - to each one", "*ergon*": "nominative, neuter, singular - work/deed", "*estai*": "future indicative, 3rd singular - will be" }, "variants": { "*idou*": "behold/look/see (attention marker)", "*erchomai*": "I am coming/I come", "*tachy*": "quickly/soon/swiftly", "*misthos*": "reward/wage/payment", "*apodounai*": "to render/give back/repay", "*ergon*": "work/deed/action" } }
  • Ezek 18:4 : 4 { "verseID": "Ezekiel.18.4", "source": "הֵ֤ן כָּל־הַנְּפָשׁוֹת֙ לִ֣י הֵ֔נָּה כְּנֶ֧פֶשׁ הָאָ֛ב וּכְנֶ֥פֶשׁ הַבֵּ֖ן לִי־הֵ֑נָּה הַנֶּ֥פֶשׁ הַחֹטֵ֖את הִ֥יא תָמֽוּת׃", "text": "*hēn* *kol*-*ha-nəpāšôt* *lî* *hēnnāh* *kə-* *nepeš* *hā-ʾāb* *û-* *kə-* *nepeš* *ha-bēn* *lî*-*hēnnāh* *ha-nepeš* *ha-ḥōṭēʾt* *hîʾ* *tāmût*", "grammar": { "*hēn*": "interjection - behold", "*kol*": "construct state, masculine singular - all of", "*ha-nəpāšôt*": "definite article with feminine plural noun - the souls/persons", "*lî*": "preposition with 1st person singular suffix - to me, mine", "*hēnnāh*": "3rd feminine plural pronoun - they", "*kə-*": "preposition - like, as", "*nepeš*": "feminine singular noun - soul, life, person", "*hā-ʾāb*": "definite article with masculine singular noun - the father", "*û-*": "conjunction - and", "*kə-*": "preposition - like, as", "*nepeš*": "feminine singular noun - soul, life, person", "*ha-bēn*": "definite article with masculine singular noun - the son", "*lî*": "preposition with 1st person singular suffix - to me, mine", "*hēnnāh*": "3rd feminine plural pronoun - they", "*ha-nepeš*": "definite article with feminine singular noun - the soul/person", "*ha-ḥōṭēʾt*": "definite article with Qal participle feminine singular - the sinning", "*hîʾ*": "3rd feminine singular pronoun - she/it", "*tāmût*": "Qal imperfect 3rd feminine singular - will die" }, "variants": { "*nepeš*": "soul/life/person/being", "*ḥōṭēʾt*": "sinning/erring/missing the mark" } }
  • Matt 16:27 : 27 { "verseID": "Matthew.16.27", "source": "Μέλλει γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ἔρχεσθαι ἐν τῇ δόξῃ τοῦ Πατρὸς αὐτοῦ μετὰ τῶν ἀγγέλων αὐτοῦ· καὶ τότε ἀποδώσει ἑκάστῳ κατὰ τὴν πρᾶξιν αὐτοῦ.", "text": "For *mellei* the *Huios* of the *anthrōpou* *erchesthai* in the *doxē* of the *Patros* of him with the *angelōn* of him; and then he will *apodōsei* to each according to the *praxin* of him.", "grammar": { "*mellei*": "present active indicative, 3rd person singular - he is about to", "*Huios*": "nominative singular masculine - Son", "*anthrōpou*": "genitive singular masculine - of man", "*erchesthai*": "present middle/passive infinitive - to come", "*doxē*": "dative singular feminine - glory", "*Patros*": "genitive singular masculine - of Father", "*angelōn*": "genitive plural masculine - of angels", "*apodōsei*": "future active indicative, 3rd person singular - he will repay/reward", "*praxin*": "accusative singular feminine - deed/practice" }, "variants": { "*mellei*": "is about to/will/is going to", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*erchesthai*": "to come/arrive", "*doxē*": "glory/splendor/honor", "*Patros*": "Father/progenitor", "*angelōn*": "angels/messengers", "*apodōsei*": "will repay/reward/render", "*praxin*": "deed/practice/action" } }
  • Rom 2:6-9 : 6 { "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } } 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } } 8 { "verseID": "Romans.2.8", "source": "Τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσιν μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή,", "text": "But to those of *eritheias*, and *apeithousin* *men* to the *alētheia*, *peithomenois* *de* to the *adikia*, *thymos* and *orgē*,", "grammar": { "*eritheias*": "noun, genitive, feminine, singular - self-seeking/selfish ambition", "*apeithousin*": "participle, present active, dative, masculine, plural - disobeying/refusing to believe", "*men*": "particle - on the one hand", "*alētheia*": "noun, dative, feminine, singular - truth", "*peithomenois*": "participle, present middle/passive, dative, masculine, plural - being persuaded/obeying", "*de*": "particle - but/and/on the other hand", "*adikia*": "noun, dative, feminine, singular - unrighteousness/wrongdoing", "*thymos*": "noun, nominative, masculine, singular - wrath/rage", "*orgē*": "noun, nominative, feminine, singular - anger/wrath" }, "variants": { "*eritheias*": "selfish ambition/rivalry/contentiousness", "*apeithousin*": "disobeying/refusing to believe/rejecting", "*alētheia*": "truth/reality/genuineness", "*peithomenois*": "being persuaded by/obeying/yielding to", "*adikia*": "unrighteousness/wickedness/injustice", "*thymos*": "wrath/rage/intense anger", "*orgē*": "wrath/anger/indignation" } } 9 { "verseID": "Romans.2.9", "source": "Θλῖψις καὶ στενοχωρία, ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον, καὶ Ἕλληνος·", "text": "*Thlipsis* and *stenochōria*, upon every *psychēn* of *anthrōpou* of the one *katergazomenou* the *kakon*, of *Ioudaiou* *te* first, and of *Hellēnos*;", "grammar": { "*Thlipsis*": "noun, nominative, feminine, singular - tribulation/affliction", "*stenochōria*": "noun, nominative, feminine, singular - distress/anguish", "*psychēn*": "noun, accusative, feminine, singular - soul/life", "*anthrōpou*": "noun, genitive, masculine, singular - man/human", "*katergazomenou*": "participle, present middle, genitive, masculine, singular - working/producing", "*kakon*": "adjective used as noun, accusative, neuter, singular - evil/wrong", "*Ioudaiou*": "noun, genitive, masculine, singular - Jew", "*te*": "particle - and/both (paired)", "*Hellēnos*": "noun, genitive, masculine, singular - Greek/Gentile" }, "variants": { "*Thlipsis*": "tribulation/affliction/distress", "*stenochōria*": "distress/anguish/calamity", "*psychēn*": "soul/life/inner person", "*anthrōpou*": "human/person/man", "*katergazomenou*": "working/producing/carrying out", "*kakon*": "evil/bad/wrong", "*Ioudaiou*": "Jew/Jewish person", "*Hellēnos*": "Greek/Gentile/non-Jewish person" } }
  • Isa 3:10-11 : 10 { "verseID": "Isaiah.3.10", "source": "אִמְר֥וּ צַדִּ֖יק כִּי־ט֑וֹב כִּֽי־פְרִ֥י מַעַלְלֵיהֶ֖ם יֹאכֵֽלוּ", "text": "*ʾimrû* *ṣaddîq* that-*ṭôb*; for-*pərî* *maʿalləlêhem* *yōʾkēlû*", "grammar": { "*ʾimrû*": "Qal imperative, masculine plural - say", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*kî*": "conjunction - that/for", "*ṭôb*": "adjective, masculine singular - good", "*pərî*": "noun, masculine singular construct - fruit of", "*maʿalləlêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their deeds", "*yōʾkēlû*": "Qal imperfect, 3rd person masculine plural - they will eat" }, "variants": { "*ʾimrû*": "say/tell/speak", "*ṣaddîq*": "righteous one/just person/righteous man", "*ṭôb*": "good/well/pleasant", "*pərî*": "fruit/outcome/result", "*maʿalləlîm*": "deeds/practices/actions", "*ʾākal*": "eat/consume/devour" } } 11 { "verseID": "Isaiah.3.11", "source": "א֖וֹי לְרָשָׁ֣ע רָ֑ע כִּֽי־גְמ֥וּל יָדָ֖יו יֵעָ֥שֶׂה לּֽוֹ", "text": "*ʾôy* to-*rāšāʿ* *rāʿ*; for-*gəmûl* *yādāyw* *yēʿāśeh* to-him", "grammar": { "*ʾôy*": "interjection - woe/alas", "*lərāšāʿ*": "preposition with adjective, masculine singular - to the wicked", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*gəmûl*": "noun, masculine singular construct - recompense/dealing of", "*yādāyw*": "noun, feminine dual with 3rd person masculine singular suffix - his hands", "*yēʿāśeh*": "Niphal imperfect, 3rd person masculine singular - it will be done", "*lô*": "preposition with 3rd person masculine singular suffix - to him" }, "variants": { "*ʾôy*": "woe/alas/grief", "*rāšāʿ*": "wicked person/evil one/ungodly", "*rāʿ*": "evil/bad/unpleasant", "*gəmûl*": "recompense/dealing/reward", "*yādayim*": "hands/powers/works", "*ʿāśāh*": "be done/performed/accomplished" } }
  • Jer 17:10 : 10 { "verseID": "Jeremiah.17.10", "source": "אֲנִ֧י יְהוָ֛ה חֹקֵ֥ר לֵ֖ב בֹּחֵ֣ן כְּלָי֑וֹת וְלָתֵ֤ת לְאִישׁ֙ *כדרכו **כִּדְרָכָ֔יו כִּפְרִ֖י מַעֲלָלָֽיו׃", "text": "I *Yhwh* *ḥōqēr* *lēb* *bōḥēn* *kĕlāyôt* and-to-*lātēt* to-*ʾîš* according-to-*dĕrākāyw* according-to-*pĕrî* *maʿălālāyw*", "grammar": { "*Yhwh*": "proper noun - LORD/Yahweh", "*ḥōqēr*": "qal participle masculine singular - searching", "*lēb*": "masculine singular noun - heart", "*bōḥēn*": "qal participle masculine singular - testing", "*kĕlāyôt*": "feminine plural noun - kidneys/innermost being", "*lātēt*": "qal infinitive construct - to give", "*ʾîš*": "masculine singular noun - man/each", "*dĕrākāyw*": "plural noun + 3rd person masculine singular suffix - his ways", "*pĕrî*": "construct state, masculine singular - fruit of", "*maʿălālāyw*": "masculine plural noun + 3rd person masculine singular suffix - his deeds/doings" }, "variants": { "*ḥōqēr*": "searching/examining/exploring", "*bōḥēn*": "testing/examining/trying", "*kĕlāyôt*": "kidneys/innermost being/mind/heart", "*maʿălālāyw*": "his deeds/doings/practices/actions" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 6:1-4
    4 verses
    82%

    1{ "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }

    2{ "verseID": "Galatians.6.2", "source": "Ἀλλήλων τὰ βάρη βαστάζετε, καὶ οὕτως ἀναπληρώσατε τὸν νόμον τοῦ Χριστοῦ.", "text": "Of *allēlōn* the *barē bastazete*, and thus *anaplērōsate* the *nomon* of the *Christou*.", "grammar": { "*allēlōn*": "genitive, masculine, plural - one another", "*barē*": "accusative, neuter, plural - burdens/weights", "*bastazete*": "present, active, imperative, 2nd plural - bear/carry", "*anaplērōsate*": "aorist, active, imperative, 2nd plural - fulfill/complete", "*nomon*": "accusative, masculine, singular - law", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*allēlōn*": "one another/each other", "*barē*": "burdens/weights/loads", "*bastazete*": "bear/carry/endure", "*anaplērōsate*": "fulfill/complete/satisfy", "*nomon*": "law/commandment/rule", "*Christou*": "Christ/Messiah/Anointed One" } }

    3{ "verseID": "Galatians.6.3", "source": "Εἰ γὰρ δοκεῖ τις εἶναί τι, μηδὲν ὤν, ἑαυτὸν φρεναπατᾷ.", "text": "For if *dokei tis einai ti*, *mēden ōn*, *heauton phrenapatai*.", "grammar": { "*dokei*": "present, active, indicative, 3rd singular - thinks/seems", "*tis*": "nominative, masculine, singular - someone/anyone", "*einai*": "present, active, infinitive - to be", "*ti*": "accusative, neuter, singular - something", "*mēden*": "accusative, neuter, singular - nothing", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*heauton*": "accusative, masculine, singular - himself", "*phrenapatai*": "present, active, indicative, 3rd singular - deceives" }, "variants": { "*dokei*": "thinks/seems/supposes", "*tis*": "someone/anyone/a certain one", "*einai*": "to be/to exist", "*ti*": "something/anything/important", "*mēden*": "nothing/not anything", "*ōn*": "being/existing", "*heauton*": "himself/his own self", "*phrenapatai*": "deceives/deludes/misleads his mind" } }

    4{ "verseID": "Galatians.6.4", "source": "Τὸ δὲ ἔργον ἑαυτοῦ δοκιμαζέτω ἕκαστος, καὶ τότε εἰς ἑαυτὸν μόνον τὸ καύχημα ἕξει, καὶ οὐκ εἰς τὸν ἕτερον.", "text": "But the *ergon* of *heautou dokimazetō hekastos*, and then into *heauton monon* the *kauchēma hexei*, and not into the *heteron*.", "grammar": { "*ergon*": "accusative, neuter, singular - work", "*heautou*": "genitive, masculine, singular - of himself", "*dokimazetō*": "present, active, imperative, 3rd singular - let test/examine", "*hekastos*": "nominative, masculine, singular - each one", "*heauton*": "accusative, masculine, singular - himself", "*monon*": "accusative, masculine, singular - only/alone", "*kauchēma*": "accusative, neuter, singular - boasting/pride/reason for boasting", "*hexei*": "future, active, indicative, 3rd singular - will have", "*heteron*": "accusative, masculine, singular - other/another" }, "variants": { "*ergon*": "work/deed/action", "*heautou*": "of himself/his own", "*dokimazetō*": "let test/examine/prove/approve", "*hekastos*": "each one/every one", "*heauton*": "himself/his own self", "*monon*": "only/alone", "*kauchēma*": "boasting/pride/ground for boasting", "*hexei*": "will have/possess/hold", "*heteron*": "other/another/different person" } }

  • Gal 6:6-9
    4 verses
    75%

    6{ "verseID": "Galatians.6.6", "source": "Κοινωνείτω δὲ ὁ κατηχούμενος τὸν λόγον τῷ κατηχοῦντι ἐν πᾶσιν ἀγαθοῖς.", "text": "And *koinōneitō* the one being *katēchoumenos* the *logon* with the one *katēchounti* in all *agathois*.", "grammar": { "*koinōneitō*": "present, active, imperative, 3rd singular - let share/participate", "*katēchoumenos*": "present, passive, participle, nominative, masculine, singular - being instructed/taught", "*logon*": "accusative, masculine, singular - word/message", "*katēchounti*": "present, active, participle, dative, masculine, singular - to the one instructing/teaching", "*agathois*": "dative, neuter, plural - good things" }, "variants": { "*koinōneitō*": "let share/participate/contribute/have fellowship", "*katēchoumenos*": "being instructed/taught/catechized", "*logon*": "word/message/teaching", "*katēchounti*": "to the one instructing/teaching/catechizing", "*agathois*": "good things/benefits/possessions" } }

    7{ "verseID": "Galatians.6.7", "source": "Μὴ πλανᾶσθε· Θεὸς οὐ μυκτηρίζεται: ὃ γὰρ ἐὰν σπείρῃ, ἄνθρωπος τοῦτο καὶ θερίσει.", "text": "Not *planasthe*; *Theos* not *myktērizetai*: for what if *speirē anthropos*, this also *therisei*.", "grammar": { "*planasthe*": "present, passive, imperative, 2nd plural - be deceived", "*Theos*": "nominative, masculine, singular - God", "*myktērizetai*": "present, passive, indicative, 3rd singular - is mocked", "*speirē*": "present, active, subjunctive, 3rd singular - might sow", "*anthropos*": "nominative, masculine, singular - man/person", "*therisei*": "future, active, indicative, 3rd singular - will reap" }, "variants": { "*planasthe*": "be deceived/led astray/misled", "*Theos*": "God/deity", "*myktērizetai*": "is mocked/sneered at/treated with contempt", "*speirē*": "might sow/plant/scatter seed", "*anthropos*": "man/person/human", "*therisei*": "will reap/harvest/gather" } }

    8{ "verseID": "Galatians.6.8", "source": "Ὅτι ὁ σπείρων εἰς τὴν σάρκα ἑαυτοῦ ἐκ τῆς σαρκὸς θερίσει φθοράν· ὁ δὲ σπείρων εἰς τὸ Πνεῦμα ἐκ τοῦ Πνεύματος θερίσει ζωὴν αἰώνιον.", "text": "Because the one *speirōn* into the *sarka heautou* from the *sarkos therisei phthoran*; but the one *speirōn* into the *Pneuma* from the *Pneumatos therisei zōēn aiōnion*.", "grammar": { "*speirōn*": "present, active, participle, nominative, masculine, singular - sowing", "*sarka*": "accusative, feminine, singular - flesh", "*heautou*": "genitive, masculine, singular - of himself", "*sarkos*": "genitive, feminine, singular - of flesh", "*therisei*": "future, active, indicative, 3rd singular - will reap", "*phthoran*": "accusative, feminine, singular - corruption/decay", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*speirōn*": "sowing/planting/scattering seed", "*sarka*": "flesh/body/human nature", "*heautou*": "of himself/his own", "*sarkos*": "of flesh/body/human nature", "*therisei*": "will reap/harvest/gather", "*phthoran*": "corruption/decay/destruction/ruin", "*Pneuma*": "Spirit/spirit/breath", "*Pneumatos*": "of Spirit/spirit/breath", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }

    9{ "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } }

  • 74%

    12{ "verseID": "2 Corinthians.8.12", "source": "Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ, τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει.", "text": "If for the *prothymia* *prokeitai*, according to what if one *echē*, [it is] *euprosdektos* not according to what one not *echei*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*prothymia*": "nominative, feminine singular - readiness/eagerness", "*prokeitai*": "present indicative middle, 3rd person singular - is present/is set forth", "*katho*": "adverb - according to what", "*ean*": "conditional particle - if", "*echē*": "present subjunctive active, 3rd person singular - one might have", "*tis*": "nominative, masculine singular indefinite - someone/anyone", "*euprosdektos*": "nominative, feminine singular - acceptable/welcome", "*ouk*": "negative particle - not", "*echei*": "present indicative active, 3rd person singular - one has" }, "variants": { "*prothymia*": "readiness/eagerness/willingness", "*prokeitai*": "is present/is set forth/exists/is available", "*echē*": "one might have/possess/hold", "*euprosdektos*": "acceptable/welcome/well-received", "*echei*": "one has/possesses/holds" } }

    13{ "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } }

  • Rom 14:12-13
    2 verses
    74%

    12{ "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } }

    13{ "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }

  • 36{ "verseID": "Jeremiah.23.36", "source": "וּמַשָּׂ֥א יְהוָ֖ה לֹ֣א תִזְכְּרוּ־ע֑וֹד כִּ֣י הַמַּשָּׂ֗א יִֽהְיֶה֙ לְאִ֣ישׁ דְּבָר֔וֹ וַהֲפַכְתֶּ֗ם אֶת־דִּבְרֵי֙ אֱלֹהִ֣ים חַיִּ֔ים יְהוָ֥ה צְבָא֖וֹת אֱלֹהֵֽינוּ", "text": "And-*massāʾ* *YHWH* not *tizkĕrû*-again, for the-*massāʾ* *yihyê* to-*ʾîš* *dĕbārô*, and-*hăpāktem* *ʾet*-*dibrê* *ʾĕlōhîm* *ḥayyîm*, *YHWH* *ṣĕbāʾôt* *ʾĕlōhênû*", "grammar": { "*massāʾ*": "noun, masculine singular - burden/oracle", "*tizkĕrû*": "qal imperfect 2nd person masculine plural - you shall remember/mention", "*yihyê*": "qal imperfect 3rd person masculine singular - it will be", "*ʾîš*": "noun, masculine singular - man", "*dĕbārô*": "noun, masculine singular + 3rd person masculine singular suffix - his word", "*hăpāktem*": "qal perfect 2nd person masculine plural - you have perverted/overturned", "*dibrê*": "construct plural noun - words of", "*ʾĕlōhîm*": "noun, masculine plural - God", "*ḥayyîm*": "adjective, masculine plural - living", "*ṣĕbāʾôt*": "noun, feminine plural - hosts/armies", "*ʾĕlōhênû*": "noun, masculine plural + 1st person plural suffix - our God" }, "variants": { "*massāʾ*": "burden/oracle/pronouncement", "*tizkĕrû*": "you shall remember/you shall mention/you shall speak of", "*yihyê*": "it will be/it will become", "*ʾîš*": "man/each one/person", "*dĕbārô*": "his word/his message/his speech", "*hăpāktem*": "you have perverted/you have overturned/you have distorted", "*dibrê*": "words of/sayings of/messages of", "*ʾĕlōhîm*": "God/divine being (grammatically plural, semantically singular)", "*ḥayyîm*": "living/alive", "*ṣĕbāʾôt*": "hosts/armies/multitudes" } }

  • 6{ "verseID": "Romans.2.6", "source": "Ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ:", "text": "Who will *apodōsei* to *hekastō* according to the *erga* of him:", "grammar": { "*apodōsei*": "verb, future indicative, 3rd person singular - he will render/repay", "*hekastō*": "adjective used as noun, dative, masculine, singular - to each one", "*erga*": "noun, accusative, neuter, plural - works/deeds" }, "variants": { "*apodōsei*": "repay/render/give back", "*hekastō*": "each one/every person", "*erga*": "works/deeds/actions" } }

  • Rom 15:1-2
    2 verses
    70%

    1{ "verseID": "Romans.15.1", "source": "Ὀφείλομεν δὲ ἡμεῖς οἱ δυνατοὶ τὰ ἀσθενήματα τῶν ἀδυνάτων βαστάζειν, καὶ μὴ ἑαυτοῖς ἀρέσκειν.", "text": "*Opheilomen* *de* we the *dynatoi* the *asthenemata* of the *adynatōn* *bastazein*, and not *heautois* *areskein*.", "grammar": { "*Opheilomen*": "present indicative, 1st person plural - we ought/are obligated", "*de*": "postpositive particle - but/and/now", "*dynatoi*": "nominative, masculine, plural - strong/powerful ones", "*asthenemata*": "accusative, neuter, plural - weaknesses/infirmities", "*adynatōn*": "genitive, masculine, plural - weak/powerless ones", "*bastazein*": "present active infinitive - to bear/carry", "*heautois*": "dative, reflexive pronoun, masculine, plural - ourselves/themselves", "*areskein*": "present active infinitive - to please" }, "variants": { "*Opheilomen*": "we ought/we are obligated/we must/we have a duty", "*dynatoi*": "strong ones/powerful ones/capable ones", "*asthenemata*": "weaknesses/infirmities/failings", "*adynatōn*": "weak ones/powerless ones/incapable ones", "*bastazein*": "to bear/to carry/to support/to endure", "*areskein*": "to please/to satisfy/to accommodate" } }

    2{ "verseID": "Romans.15.2", "source": "Ἕκαστος ἡμῶν τῷ πλησίον ἀρεσκέτω εἰς τὸ ἀγαθὸν πρὸς οἰκοδομήν.", "text": "*Hekastos* of us to the *plēsion* let *aresketō* *eis* the *agathon* *pros* *oikodomēn*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one", "*plēsion*": "dative, masculine, singular - neighbor", "*aresketō*": "present active imperative, 3rd person singular - let please", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition with accusative - toward/for", "*oikodomēn*": "accusative, feminine, singular - edification/building up" }, "variants": { "*Hekastos*": "each one/every one", "*plēsion*": "neighbor/fellow person", "*aresketō*": "let please/must please", "*agathon*": "good thing/benefit/what is good", "*oikodomēn*": "edification/building up/strengthening" } }

  • 24{ "verseID": "1 Corinthians.10.24", "source": "Μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.", "text": "*Mēdeis* the of *heautou* *zēteitō*, *alla* the of the *heterou* *hekastos*", "grammar": { "*Mēdeis*": "indefinite pronoun, nominative, masculine, singular - no one/nobody", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*zēteitō*": "present imperative, 3rd person singular - let him seek", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hekastos*": "adjective, nominative, masculine, singular - each one" }, "variants": { "*zēteitō*": "let him seek/look for/strive for", "*heterou*": "other/another person/neighbor" } }

  • 26{ "verseID": "Proverbs.16.26", "source": "נֶ֣פֶשׁ עָ֭מֵל עָ֣מְלָה לּ֑וֹ כִּֽי־אָכַ֖ף עָלָ֣יו פִּֽיהוּ׃", "text": "*nepeš* *ʿāmēl* *ʿāmᵉlāh* for-him for *ʾākap* on-him *pîhû*", "grammar": { "*nepeš*": "noun, feminine, singular construct - soul/appetite of", "*ʿāmēl*": "verb, Qal participle, masculine singular - laborer/worker", "*ʿāmᵉlāh*": "verb, Qal perfect, 3rd feminine singular - labors/toils", "*lô*": "preposition with 3rd masculine singular suffix - for him", "*kî*": "conjunction - for/because", "*ʾākap*": "verb, Qal perfect, 3rd masculine singular - urges/presses", "*ʿālāyw*": "preposition with 3rd masculine singular suffix - on him", "*pîhû*": "noun, masculine, singular with 3rd masculine singular suffix - his mouth" }, "variants": { "*ʿāmēl*": "laborer/worker/toiler", "*ʿāmᵉlāh*": "labors/toils/works hard", "*ʾākap*": "urges/presses/compels" } }

  • 10{ "verseID": "Galatians.5.10", "source": "Ἐγὼ πέποιθα εἰς ὑμᾶς ἐν Κυρίῳ, ὅτι οὐδὲν ἄλλο φρονήσετε: ὁ δὲ ταράσσων ὑμᾶς βαστάσει τὸ κρίμα, ὅστις ἂν ᾖ.", "text": "*Egō pepoitha eis* you *en Kyriō*, that *ouden allo phronēsete*: *ho de tarassōn* you *bastasei to krima*, whoever *an ē*.", "grammar": { "*Egō*": "nominative, 1st person singular pronoun - I", "*pepoitha*": "perfect, active, indicative, 1st person singular - have confidence/am persuaded/trust", "*eis*": "preposition with accusative - towards/regarding", "*en Kyriō*": "dative, masculine, singular - in [the] Lord", "*ouden*": "accusative, neuter, singular - nothing", "*allo*": "accusative, neuter, singular - other/different", "*phronēsete*": "future, active, indicative, 2nd person plural - will think/mind/be disposed", "*ho*": "nominative, masculine, singular article - the one", "*de*": "postpositive conjunction - but/and/now", "*tarassōn*": "present, active, participle, nominative, masculine, singular - troubling/disturbing", "*bastasei*": "future, active, indicative, 3rd person singular - will bear/carry", "*to krima*": "accusative, neuter, singular - the judgment/sentence", "*an*": "conditional particle - ever/would", "*ē*": "present, active, subjunctive, 3rd person singular - may be/might be" }, "variants": { "*pepoitha*": "have confidence/am persuaded/trust", "*Kyriō*": "Lord/master/owner", "*ouden allo*": "nothing else/nothing different", "*phronēsete*": "will think/mind/be disposed/have an attitude", "*tarassōn*": "troubling/disturbing/agitating", "*bastasei*": "will bear/carry/endure", "*krima*": "judgment/sentence/verdict", "*an ē*": "may be/might be/whoever he might be" } }

  • 11{ "verseID": "Job.34.11", "source": "כִּ֤י פֹ֣עַל אָ֭דָם יְשַׁלֶּם־ל֑וֹ וּֽכְאֹ֥רַח אִ֝֗ישׁ יַמְצִאֶֽנּוּ׃", "text": "*kî* *pōʿal* *ʾādām* *yəšallem-lô* *û-kəʾōraḥ* *ʾîš* *yamṣiʾennû*", "grammar": { "*kî*": "conjunction - for/because", "*pōʿal*": "masculine singular construct noun - work of", "*ʾādām*": "masculine singular noun - human/mankind", "*yəšallem*": "Piel imperfect, 3rd masculine singular - he repays", "*lô*": "preposition + 3rd masculine singular suffix - to him", "*û-kəʾōraḥ*": "waw conjunction + preposition + masculine singular construct noun - and according to way of", "*ʾîš*": "masculine singular noun - man", "*yamṣiʾennû*": "Hiphil imperfect, 3rd masculine singular + 3rd masculine singular suffix - he causes to find him/brings upon him" }, "variants": { "*pōʿal*": "work/deed/action", "*ʾādām*": "human/mankind/person", "*yəšallem*": "repays/rewards/requites", "*ʾōraḥ*": "way/path/conduct", "*ʾîš*": "man/individual/person", "*yamṣiʾennû*": "causes to find him/brings upon him/lets befall him" } }

  • 6{ "verseID": "2 Timothy.2.6", "source": "Τὸν κοπιῶντα γεωργὸν δεῖ πρῶτον τῶν καρπῶν μεταλαμβάνειν.", "text": "The *kopiōnta geōrgon dei prōton tōn karpōn metalambanein*.", "grammar": { "*Ton*": "definite article, accusative, masculine, singular - the", "*kopiōnta*": "present, participle, active, accusative, masculine, singular - laboring/toiling", "*geōrgon*": "accusative, masculine, singular - farmer", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*prōton*": "adverb - first", "*tōn*": "definite article, genitive, masculine, plural - of the", "*karpōn*": "genitive, masculine, plural - fruits/crops/produce", "*metalambanein*": "present, infinitive, active - to partake/share" }, "variants": { "*kopiōnta*": "laboring/toiling/working hard", "*geōrgon*": "farmer/field worker/cultivator", "*dei*": "it is necessary/must/ought", "*prōton*": "first/before others", "*karpōn*": "fruits/produce/harvest/crops", "*metalambanein*": "to partake/share in/receive portion" } }

  • 4{ "verseID": "Philippians.2.4", "source": "Μὴ τὰ ἑαυτῶν ἕκαστος σκοπεῖτε, ἀλλὰ καὶ τὰ ἑτέρων ἕκαστος.", "text": "Not the things of yourselves *hekastos skopeite*, but also the things of others *hekastos*.", "grammar": { "*hekastos*": "nominative, masculine, singular - each one/every one", "*skopeite*": "present imperative, 2nd person plural - look at/consider/regard" }, "variants": { "*hekastos*": "each one/every one/each person", "*skopeite*": "look at/consider/pay attention to/regard" } }

  • 5{ "verseID": "Romans.14.5", "source": "Ὃς μὲν κρίνει ἡμέραν παρʼ ἡμέραν: ὃς δὲ κρίνει πᾶσαν ἡμέραν. Ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.", "text": "One *men krinei hēmeran par' hēmeran*: but one *krinei pasan hēmeran*. *Hekastos* in the *idiō noi plērophoreisthō*.", "grammar": { "*men*": "particle - on one hand (sets up contrast with *de*)", "*krinei*": "present, active, indicative, 3rd singular - judges/esteems", "*hēmeran*": "accusative, feminine, singular - day", "*par'*": "preposition with accusative - above/more than", "*pasan*": "accusative, feminine, singular - all/every", "*hekastos*": "nominative, masculine, singular - each one/every one", "*idiō*": "dative, masculine, singular - own/personal", "*noi*": "dative, masculine, singular - mind", "*plērophoreisthō*": "present, passive, imperative, 3rd singular - let be fully convinced/persuaded" }, "variants": { "*krinei*": "judges/esteems/considers/regards", "*hēmeran*": "day/time period", "*par'*": "above/more than/compared to/in preference to", "*plērophoreisthō*": "be fully convinced/be fully persuaded/be fully assured" } }

  • 8{ "verseID": "1 Corinthians.3.8", "source": "Ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν: ἕκαστος δὲ τὸν ἴδιον μισθὸν λήψεται κατὰ τὸν ἴδιον κόπον.", "text": "The *phyteuōn de* and the *potizōn hen eisin*: *hekastos de* the *idion misthon lēpsetai* according to the *idion kopon*.", "grammar": { "*phyteuōn*": "present active participle, masculine, nominative, singular - planting one", "*de*": "particle - but/and", "*potizōn*": "present active participle, masculine, nominative, singular - watering one", "*hen*": "numeral, neuter, nominative, singular - one", "*eisin*": "present active indicative, 3rd person plural - they are", "*hekastos*": "adjective, masculine, nominative, singular - each one", "*idion*": "adjective, masculine, accusative, singular - one's own", "*misthon*": "noun, masculine, accusative, singular - reward/wage", "*lēpsetai*": "future middle indicative, 3rd person singular - will receive", "*kopon*": "noun, masculine, accusative, singular - labor/toil" }, "variants": { "*phyteuōn*": "one who plants/planter", "*potizōn*": "one who waters/waterer", "*hen*": "one/united", "*idion*": "own/personal/individual", "*misthon*": "reward/wage/payment", "*kopon*": "labor/toil/work" } }

  • 20{ "verseID": "1 Corinthians.7.20", "source": "Ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη ἐν ταύτῃ μενέτω.", "text": "*Hekastos* in the *klēsei* in which he *eklēthē* in this let him *menetō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*klēsei*": "dative, feminine, singular - calling/vocation", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay" }, "variants": { "*Hekastos*": "each one/every person", "*klēsei*": "calling/vocation/condition/state of life", "*eklēthē*": "was called/summoned/invited", "*menetō*": "let him remain/stay/continue" } }

  • 6{ "verseID": "2 Corinthians.9.6", "source": "Τοῦτο δέ, Ὁ σπείρων φειδομένως φειδομένως καὶ θερίσει· καὶ ὁ σπείρων ἐπʼ εὐλογίαις ἐπʼ εὐλογίαις καὶ θερίσει.", "text": "*Touto de*, The *speiron pheidomenos pheidomenos* and *therisei*; and the *speiron ep' eulogiais ep' eulogiais* and *therisei*.", "grammar": { "*Touto de*": "but this/now this", "*speiron*": "present, active, participle, nominative, masculine, singular - sowing/the one who sows", "*pheidomenos*": "present, middle, participle, nominative, masculine, singular - sparingly", "*therisei*": "future, active, indicative, 3rd person, singular - will reap", "*ep'*": "preposition + dative - upon/with", "*eulogiais*": "dative, feminine, plural - blessings/bountifully" }, "variants": { "*speiron*": "one who sows/sower", "*pheidomenos*": "sparingly/grudgingly/meagerly", "*therisei*": "will reap/will harvest", "*eulogiais*": "blessings/bountifully/generously" } }

  • 10{ "verseID": "Numbers.5.10", "source": "וְאִ֥ישׁ אֶת־קֳדָשָׁ֖יו ל֣וֹ יִהְי֑וּ אִ֛ישׁ אֲשֶׁר־יִתֵּ֥ן לַכֹּהֵ֖ן ל֥וֹ יִהְיֶֽה׃ פ", "text": "And *ʾîš* *ʾet*-*qodāšāyw* to-him *yihyû* *ʾîš* which-*yittēn* to-the-*kōhēn* to-him *yihyeh*", "grammar": { "*ʾîš*": "masculine singular - man/each man", "*ʾet*": "direct object marker", "*qodāšāyw*": "masculine plural noun with 3rd masculine singular suffix - his holy things", "*yihyû*": "Qal imperfect, 3rd masculine plural - they shall be", "*yittēn*": "Qal imperfect, 3rd masculine singular - he gives", "*kōhēn*": "masculine singular with definite article and prefix preposition - to the priest", "*yihyeh*": "Qal imperfect, 3rd masculine singular - it shall be" }, "variants": { "*ʾîš*": "man/each person/individual", "*qodāšāyw*": "his holy things/sacred items", "*yihyû*": "shall be/remain/belong to", "*yittēn*": "gives/donates/presents", "*kōhēn*": "priest/officiant", "*yihyeh*": "shall be/belong to" } }

  • 37{ "verseID": "John.4.37", "source": "Ἐν γὰρ τούτῳ ὁ λόγος ἐστὶν ἀληθινός, ὅτι Ἄλλος ἐστὶν ὁ σπείρων, καὶ ἄλλος ὁ θερίζων.", "text": "In *gar* this the *logos estin alēthinos*, that *Allos estin* the one-*speirōn*, and *allos* the one-*therizōn*.", "grammar": { "Ἐν": "preposition - in", "*gar*": "postpositive conjunction - for/because", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "ὁ λόγος": "nominative, masculine, singular with article - the word/saying", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthinos*": "nominative, masculine, singular - true/genuine", "ὅτι": "conjunction introducing content - that", "*Allos*": "nominative, masculine, singular - one/another", "*estin*": "present, active, indicative, 3rd person singular - is", "ὁ σπείρων": "present, active, participle, nominative, masculine, singular with article - the one sowing", "*allos*": "nominative, masculine, singular - another", "ὁ θερίζων": "present, active, participle, nominative, masculine, singular with article - the one harvesting/reaping" }, "variants": { "*logos*": "word/saying/proverb", "*alēthinos*": "true/genuine/real/authentic" } }

  • 12{ "verseID": "Deuteronomy.1.12", "source": "אֵיכָ֥ה אֶשָּׂ֖א לְבַדִּ֑י טָרְחֲכֶ֥ם וּמַֽשַּׂאֲכֶ֖ם וְרִֽיבְכֶֽם", "text": "How *ʾeśśā* by-myself *ṭorḥăḵem* and-*maśśaʾăḵem* and-*rîḇəḵem*", "grammar": { "*ʾeśśā*": "qal imperfect 1st person singular - I will bear", "*ṭorḥăḵem*": "masculine singular noun with 2nd masculine plural suffix - your burden/trouble", "*maśśaʾăḵem*": "masculine singular noun with 2nd masculine plural suffix - your load/burden", "*rîḇəḵem*": "masculine singular noun with 2nd masculine plural suffix - your strife/dispute" }, "variants": { "*ʾeśśā*": "I will bear/carry/endure", "*ṭorḥăḵem*": "your burden/trouble/labor", "*maśśaʾăḵem*": "your load/burden/cargo", "*rîḇəḵem*": "your strife/dispute/controversy/legal case" } }

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    13{ "verseID": "1 Corinthians.3.13", "source": "Ἑκάστου τὸ ἔργον φανερὸν γενήσεται: ἡ γὰρ ἡμέρα δηλώσει, ὅτι ἐν πυρὶ ἀποκαλύπτεται· καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ δοκιμάσει.", "text": "Of each the *ergon phaneron genēsetai*: the *gar hēmera dēlōsei*, because in *pyri apokalyptetai*; and of each the *ergon hopoion estin* the *pyr dokimasei*.", "grammar": { "*ergon*": "noun, neuter, nominative, singular - work", "*phaneron*": "adjective, neuter, nominative, singular - manifest/evident", "*genēsetai*": "future middle indicative, 3rd person singular - will become", "*gar*": "conjunction - for/because", "*hēmera*": "noun, feminine, nominative, singular - day", "*dēlōsei*": "future active indicative, 3rd person singular - will reveal/make clear", "*pyri*": "noun, neuter, dative, singular - fire", "*apokalyptetai*": "present passive indicative, 3rd person singular - is being revealed", "*hopoion*": "correlative pronoun, neuter, nominative, singular - of what sort", "*estin*": "present active indicative, 3rd person singular - is", "*pyr*": "noun, neuter, nominative, singular - fire", "*dokimasei*": "future active indicative, 3rd person singular - will test/prove" }, "variants": { "*ergon*": "work/deed/labor", "*phaneron*": "manifest/evident/visible", "*genēsetai*": "will become/will be made", "*hēmera*": "day/time of judgment", "*dēlōsei*": "will reveal/make clear/show", "*apokalyptetai*": "is being revealed/disclosed/uncovered", "*hopoion*": "of what sort/quality/kind", "*dokimasei*": "will test/prove/examine" } }

    14{ "verseID": "1 Corinthians.3.14", "source": "Εἴ τινος τὸ ἔργον μένει ὃ ἐποικοδόμησεν, μισθὸν λήψεται.", "text": "If of anyone the *ergon menei* which he *epoikodomēsen*, *misthon lēpsetai*.", "grammar": { "*ergon*": "noun, neuter, nominative, singular - work", "*menei*": "present active indicative, 3rd person singular - remains/abides", "*epoikodomēsen*": "aorist active indicative, 3rd person singular - he built upon", "*misthon*": "noun, masculine, accusative, singular - reward/wage", "*lēpsetai*": "future middle indicative, 3rd person singular - he will receive" }, "variants": { "*ergon*": "work/deed/labor", "*menei*": "remains/abides/endures", "*epoikodomēsen*": "built upon/constructed", "*misthon*": "reward/wage/payment", "*lēpsetai*": "will receive/obtain" } }

  • 4{ "verseID": "Matthew.23.4", "source": "Δεσμεύουσιν γὰρ φορτία βαρέα καὶ δυσβάστακτα, καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων· τῷ δὲ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.", "text": "*Desmeuousin* *gar* *phortia* *barea* and *dysbastakta*, and *epititheasin* upon the *ōmous* of-the *anthrōpōn*; with-the *de* *daktylō* of-them not *thelousin* *kinēsai* them.", "grammar": { "*Desmeuousin*": "present, active, indicative, 3rd person plural - they bind/tie up", "*gar*": "conjunction - for/because", "*phortia*": "accusative, neuter, plural - burdens/loads", "*barea*": "accusative, neuter, plural - heavy/weighty", "*dysbastakta*": "accusative, neuter, plural - difficult to bear/carry", "*epititheasin*": "present, active, indicative, 3rd person plural - they place upon/lay on", "*epi*": "preposition with accusative - upon/on", "*ōmous*": "accusative, masculine, plural - shoulders", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*tō daktylō*": "dative, masculine, singular - with the finger (instrumental)", "*de*": "adversative particle - but/yet/however", "*ou thelousin*": "present, active, indicative, 3rd person plural with negative - they do not wish/want", "*kinēsai*": "aorist, active, infinitive - to move/stir", "*auta*": "accusative, neuter, plural - them (referring to burdens)" }, "variants": { "*Desmeuousin*": "bind/tie up/bundle together", "*phortia*": "burdens/loads/cargo", "*barea*": "heavy/weighty/burdensome", "*dysbastakta*": "hard to carry/difficult to bear", "*epititheasin*": "place upon/lay on/put on", "*ōmous*": "shoulders", "*thelousin*": "wish/want/desire", "*kinēsai*": "to move/stir/shift" } }

  • 34{ "verseID": "Matthew.6.34", "source": "Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον: ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.", "text": "*Mē oun merimnēsēte* into the *aurion*: the *gar aurion merimnēsei* the things of itself. *Arketon* to the *hēmera* the *kakia* of it.", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*aurion*": "accusative, feminine, singular - tomorrow", "*gar aurion merimnēsei*": "causal conjunction + nominative, feminine, singular + future active indicative, 3rd singular - for tomorrow will be anxious", "*ta heautēs*": "accusative, neuter, plural + genitive, feminine, singular reflexive pronoun - the things of itself", "*Arketon*": "nominative, neuter, singular - sufficient", "*hēmera*": "dative, feminine, singular - for day", "*kakia*": "nominative, feminine, singular - trouble/evil" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*aurion*": "tomorrow/the next day", "*merimnēsei*": "will be anxious about/will care for/will worry about", "*ta heautēs*": "its own things/its own concerns", "*Arketon*": "sufficient/enough/adequate", "*hēmera*": "day/daytime", "*kakia*": "trouble/evil/misfortune/difficulty" } }

  • 27{ "verseID": "Lamentations.3.27", "source": "ט֣וֹב לַגֶּ֔בֶר כִּֽי־יִשָּׂ֥א עֹ֖ל בִּנְעוּרָֽיו׃", "text": "*ṭôb* to the *geber* that *yiśśāʾ* *ʿōl* in *neʿûrāyw*", "grammar": { "*ṭôb*": "adjective, masculine singular - good", "*geber*": "noun, masculine singular with definite article - the man", "*yiśśāʾ*": "verb, qal imperfect, 3rd person masculine singular - he bears", "*ʿōl*": "noun, masculine singular - yoke", "*neʿûrāyw*": "noun, masculine plural construct with 3rd person masculine singular suffix - his youth" }, "variants": { "*ṭôb*": "good/it is good", "*geber*": "man/mighty man/strong man", "*yiśśāʾ*": "he bears/he carries", "*ʿōl*": "yoke/burden" } }

  • 17{ "verseID": "Galatians.6.17", "source": "Τοῦ λοιποῦ κόπους μοι μηδεὶς παρεχέτω: ἐγὼ γὰρ τὰ στίγματα τοῦ Κυριοῦ Ἰησοῦ ἐν τῷ σώματί μου βαστάζω.", "text": "From *tou loipou kopous* to me *mēdeis parechetō*: for I the *stigmata tou Kyriou Iēsou* in the *sōmati* of me *bastazō*.", "grammar": { "*tou loipou*": "genitive, neuter, singular - of the remaining", "*kopous*": "accusative, masculine, plural - troubles", "*mēdeis*": "nominative, masculine, singular - no one", "*parechetō*": "present, active, imperative, 3rd singular - let cause/give", "*stigmata*": "accusative, neuter, plural - marks", "*tou Kyriou Iēsou*": "genitive, masculine, singular - of the Lord Jesus", "*sōmati*": "dative, neuter, singular - body", "*bastazō*": "present, active, indicative, 1st singular - I bear" }, "variants": { "*tou loipou*": "of the remaining/from now on/henceforth", "*kopous*": "troubles/hardships/difficulties", "*mēdeis*": "no one/nobody", "*parechetō*": "let cause/give/present", "*stigmata*": "marks/brands/scars", "*tou Kyriou Iēsou*": "of the Lord Jesus", "*sōmati*": "body/physical form", "*bastazō*": "I bear/carry/endure" } }

  • 6{ "verseID": "2 Corinthians.2.6", "source": "Ἱκανὸν τῷ τοιούτῳ ἡ ἐπιτιμία αὕτη, ἡ ὑπὸ τῶν πλειόνων.", "text": "*Hikanon* to the *toioutō* the *epitimia* this, the one by the *pleionōn*.", "grammar": { "*Hikanon*": "nominative neuter singular adjective - sufficient", "*toioutō*": "dative masculine singular demonstrative pronoun - such a one", "*epitimia*": "nominative feminine singular - punishment/penalty", "*pleionōn*": "genitive comparative adjective - majority/more numerous" }, "variants": { "*Hikanon*": "sufficient/enough/adequate", "*toioutō*": "such a one/such a person", "*epitimia*": "punishment/penalty/censure", "*pleionōn*": "majority/greater number/more numerous ones" } }

  • 27{ "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }

  • 7{ "verseID": "1 Timothy.6.7", "source": "Οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον, δῆλον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα.", "text": "Nothing *gar eisēnegkamen* into the *kosmon*, *dēlon hoti* neither to *exenegkein ti dynametha*.", "grammar": { "*Ouden*": "adjective, accusative, neuter, singular - nothing", "*gar*": "conjunction, explanatory - for", "*eisēnegkamen*": "aorist indicative, 1st person plural, active - we brought in", "*eis*": "preposition - into", "*ton kosmon*": "accusative, masculine, singular with article - the world", "*dēlon*": "adjective, nominative, neuter, singular - clear/evident", "*hoti*": "conjunction - that", "*oude*": "conjunction, negative - neither/nor", "*exenegkein*": "aorist infinitive, active - to carry out/take away", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*dynametha*": "present indicative, 1st person plural, middle/passive - we are able" }, "variants": { "*eisēnegkamen*": "brought in/carried in/introduced", "*kosmon*": "world/universe/order", "*dēlon*": "clear/evident/obvious/manifest", "*exenegkein*": "carry out/take away/remove", "*dynametha*": "are able/can/have power" } }

  • 17{ "verseID": "Deuteronomy.16.17", "source": "אִ֖ישׁ כְּמַתְּנַ֣ת יָד֑וֹ כְּבִרְכַּ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ אֲשֶׁ֥ר נָֽתַן־לָֽךְ׃", "text": "*ʾîš* *kəmattənat* *yādô* *kəbirkat* *YHWH* *ʾělōheykā* *ʾăšer* *nātan*-*lāk*", "grammar": { "*ʾîš*": "masculine singular noun - man/each one", "*kəmattənat*": "preposition + feminine singular construct - according to gift of", "*yādô*": "feminine singular noun with 3rd masculine singular suffix - his hand", "*kəbirkat*": "preposition + feminine singular construct - according to blessing of", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*ʾăšer*": "relative pronoun - which/that", "*nātan*": "qal perfect 3rd masculine singular - he has given", "*lāk*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*ʾîš*": "man/each one/person", "*mattənat* *yād*": "gift of hand/contribution/donation", "*birkâ*": "blessing/gift/prosperity" } }

  • 30{ "verseID": "Matthew.11.30", "source": "Ὁ γὰρ ζυγός μου χρηστός, καὶ τὸ φορτίον μου ἐλαφρόν ἐστιν.", "text": "For the *zygos* of me *chrēstos*, and the *phortion* of me *elaphron* *estin*.", "grammar": { "*zygos*": "nominative, masculine, singular - yoke", "*chrēstos*": "nominative, masculine, singular - kind/good/easy", "*phortion*": "nominative, neuter, singular - burden/load", "*elaphron*": "nominative, neuter, singular - light/not heavy", "*estin*": "present, active, 3rd singular - is" }, "variants": { "*zygos*": "yoke/joining", "*chrēstos*": "kind/good/easy/pleasant", "*phortion*": "burden/load/cargo", "*elaphron*": "light/not heavy/easy to bear", "*estin*": "is" } }

  • 8{ "verseID": "Ephesians.6.8", "source": "Εἰδότες ὅτι ὃ ἐάν τι ἕκαστος ποιήσῃ ἀγαθόν, τοῦτο κομιεῖται παρὰ τοῦ Κυρίου, εἴτε δοῦλος εἴτε ἐλεύθερος.", "text": "*Eidotes* that *ho ean ti* each one *poiēsē agathon*, this he *komieitai* from the *Kyriou*, whether *doulos* whether *eleutheros*.", "grammar": { "*Eidotes*": "perfect participle, nominative, masculine, plural - knowing [completed action with continuing results]", "*ho ean ti*": "relative pronoun + conditional particle + indefinite pronoun - whatever [thing]", "*poiēsē*": "aorist subjunctive, 3rd person singular - might do/perform", "*agathon*": "accusative, neuter, singular - good", "*komieitai*": "future indicative, 3rd person singular, middle - will receive back/obtain", "*Kyriou*": "genitive, masculine, singular - from Lord/Master", "*doulos*": "nominative, masculine, singular - slave/servant", "*eleutheros*": "nominative, masculine, singular - free person" }, "variants": { "*Eidotes*": "knowing/understanding/being aware", "*poiēsē*": "might do/perform/accomplish", "*agathon*": "good/beneficial/useful", "*komieitai*": "will receive back/obtain/get back/be repaid", "*Kyriou*": "Lord/Master [divine title]", "*doulos*": "slave/bondservant/servant", "*eleutheros*": "free person/free man/one who is not a slave" } }

  • 24{ "verseID": "1 Corinthians.7.24", "source": "Ἕκαστος, ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ τῷ Θεῷ.", "text": "*Hekastos*, in which he *eklēthē*, *adelphoi*, in this let him *menetō* with the *Theō*.", "grammar": { "*Hekastos*": "nominative, masculine, singular - each one/every person", "*eklēthē*": "aorist passive indicative, 3rd person singular - was called", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*menetō*": "present active imperative, 3rd person singular - let him remain/stay", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Hekastos*": "each one/every person", "*eklēthē*": "was called/summoned/invited", "*adelphoi*": "brothers/brethren/fellow believers", "*menetō*": "let him remain/stay/continue", "*Theō*": "God/deity" } }

  • 44{ "verseID": "Luke.6.44", "source": "Ἕκαστον γὰρ δένδρον ἐκ τοῦ ἰδίου καρποῦ γινώσκεται. Οὐ γὰρ ἐξ ἀκανθῶν συλλέγουσιν σῦκα, οὐδὲ ἐκ βάτου τρυγῶσιν σταφυλήν.", "text": "*Hekaston gar dendron* from the *idiou karpou ginōsketai*. Not *gar* from *akanthōn syllegousin syka*, neither from *batou trygōsin staphylēn*.", "grammar": { "*Hekaston*": "nominative, neuter, singular - each/every", "*gar*": "conjunction - for/because", "*dendron*": "nominative, neuter, singular - tree", "*idiou*": "genitive, masculine, singular - its own/particular", "*karpou*": "genitive, masculine, singular - of fruit", "*ginōsketai*": "present, 3rd person singular, indicative, passive - is known", "*akanthōn*": "genitive, feminine, plural - thorns", "*syllegousin*": "present, 3rd person plural, indicative, active - they gather", "*syka*": "accusative, neuter, plural - figs", "*batou*": "genitive, feminine, singular - bramble bush/thorn bush", "*trygōsin*": "present, 3rd person plural, indicative, active - they harvest", "*staphylēn*": "accusative, feminine, singular - grape/cluster of grapes" }, "variants": { "*Hekaston*": "each/every/individual", "*idiou*": "own/particular/private", "*karpou*": "fruit/produce/outcome", "*ginōsketai*": "is known/recognized/identified", "*akanthōn*": "thorns/thorn bushes/prickly plants", "*syllegousin*": "gather/collect/pick", "*syka*": "figs/fig fruits", "*batou*": "bramble bush/thornbush/bramble", "*trygōsin*": "harvest/gather/pick", "*staphylēn*": "grape/bunch of grapes/cluster" } }

  • 10{ "verseID": "2 Corinthians.5.10", "source": "Τοὺς γὰρ πάντας ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ· ἵνα κομίσηται ἕκαστος τὰ διὰ τοῦ σώματος, πρὸς ἃ ἔπραξεν, εἴτε ἀγαθὸν εἴτε κακόν.", "text": "The *gar* all us to be *phanerōthēnai* *dei* *emprosthen* of the *bēmatos* of the *Christou*; so that might *komisētai* *hekastos* the things through the *sōmatos*, according to what he *epraxen*, whether *agathon* or *kakon*.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*phanerōthēnai*": "aorist passive infinitive - to be manifested/revealed", "*dei*": "present active indicative, 3rd person singular - it is necessary/must", "*emprosthen*": "preposition + genitive - before/in front of", "*bēmatos*": "noun, genitive neuter singular - judgment seat/tribunal", "*Christou*": "noun, genitive masculine singular - Christ", "*komisētai*": "aorist middle subjunctive, 3rd person singular - might receive/obtain", "*hekastos*": "adjective, nominative masculine singular - each one/every one", "*sōmatos*": "noun, genitive neuter singular - body", "*epraxen*": "aorist active indicative, 3rd person singular - did/practiced", "*agathon*": "adjective, accusative neuter singular - good", "*kakon*": "adjective, accusative neuter singular - evil/bad" }, "variants": { "*phanerōthēnai*": "to be manifested/revealed/made apparent", "*bēmatos*": "judgment seat/tribunal/platform", "*komisētai*": "might receive/obtain/get back", "*epraxen*": "did/practiced/performed", "*agathon*": "good/beneficial/upright", "*kakon*": "evil/bad/harmful" } }

  • 6{ "verseID": "1 Corinthians.4.6", "source": "Ταῦτα δέ, ἀδελφοί, μετεσχημάτισα εἰς ἐμαυτὸν καὶ Ἀπολλὼ διʼ ὑμᾶς· ἵνα ἐν ἡμῖν μάθητε τὸ μὴ ὑπὲρ ὃ γέγραπται φρονεῖν, ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου.", "text": "*Tauta de, adelphoi, meteschēmatisa eis emauton kai Apollō di' hymas*; *hina en hēmin mathēte to mē hyper ho gegraptai phronein*, *hina mē heis hyper tou henos physousthe kata tou heterou*.", "grammar": { "*Tauta*": "accusative, neuter, plural - these things", "*de*": "conjunction - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*meteschēmatisa*": "aorist indicative, 1st singular, active - I applied figuratively/transformed", "*eis emauton kai Apollō*": "preposition + accusative - to myself and Apollos", "*di' hymas*": "preposition + accusative, 2nd plural - because of you/for your sake", "*hina*": "conjunction - so that/in order that", "*en hēmin*": "preposition + dative, 1st plural - in us/by our example", "*mathēte*": "aorist subjunctive, 2nd plural, active - you might learn", "*to mē hyper ho gegraptai phronein*": "article + infinitive phrase - the not beyond what has been written to think", "*gegraptai*": "perfect indicative, 3rd singular, passive - has been written", "*phronein*": "present infinitive, active - to think/have an attitude", "*hina mē*": "conjunction + negative - so that not", "*heis*": "nominative, masculine, singular - one", "*hyper tou henos*": "preposition + article + genitive, masculine, singular - on behalf of the one", "*physousthe*": "present subjunctive, 2nd plural, passive - you might be puffed up", "*kata tou heterou*": "preposition + article + genitive, masculine, singular - against the other" }, "variants": { "*meteschēmatisa*": "applied figuratively/transformed/changed the form/transferred as a figure", "*mathēte*": "learn/understand", "*phronein*": "think/have an attitude/be minded/have an opinion", "*physousthe*": "be puffed up/become arrogant/be inflated with pride" } }

  • 3{ "verseID": "Galatians.5.3", "source": "Μαρτύρομαι δὲ πάλιν παντὶ ἀνθρώπῳ περιτεμνομένῳ, ὅτι ὀφειλέτης ἐστὶν ὅλον τὸν νόμον ποιῆσαι.", "text": "*Martyromai de palin panti anthrōpō* being *peritemnomenō*, that *opheiletēs estin holon ton nomon poiēsai*.", "grammar": { "*Martyromai*": "present, middle, indicative, 1st person singular - testify/bear witness", "*de*": "postpositive conjunction - but/and/now", "*palin*": "adverb - again/once more", "*panti*": "dative, masculine, singular - to every/all", "*anthrōpō*": "dative, masculine, singular - man/person", "*peritemnomenō*": "present, passive, participle, dative, masculine, singular - being circumcised", "*opheiletēs*": "nominative, masculine, singular - debtor/one who is obligated", "*estin*": "present, active, indicative, 3rd person singular - is/exists", "*holon*": "accusative, masculine, singular - whole/entire", "*ton nomon*": "accusative, masculine, singular - the law", "*poiēsai*": "aorist, active, infinitive - to do/perform/keep" }, "variants": { "*Martyromai*": "testify/bear witness/solemnly declare", "*de*": "but/and/now", "*palin*": "again/once more/back", "*peritemnomenō*": "being circumcised/receiving circumcision", "*opheiletēs*": "debtor/one obligated/one bound", "*holon*": "whole/entire/complete", "*nomon*": "law/rule/principle", "*poiēsai*": "to do/perform/keep/fulfill" } }

  • 7{ "verseID": "1 Peter.5.7", "source": "Πᾶσαν τὴν μέριμναν ὑμῶν ἐπιρρίψαντες ἐπʼ αὐτόν· ὅτι αὐτῷ μέλει περὶ ὑμῶν.", "text": "All the *merimnan* of you *epirrhipsantes* upon him; because to him *melei* concerning you.", "grammar": { "*merimnan*": "accusative, feminine, singular - anxiety/care/worry", "*epirrhipsantes*": "aorist participle, active, nominative, masculine, plural - having cast/thrown upon", "*melei*": "present, indicative, active, 3rd person singular - cares/is concerned" }, "variants": { "*merimnan*": "anxiety/care/worry/concern", "*epirrhipsantes*": "having cast/thrown upon/deposited", "*melei*": "cares/is concerned/has concern" } }

  • 31{ "verseID": "Numbers.5.31", "source": "וְנִקָּ֥ה הָאִ֖ישׁ מֵעָוֺ֑ן וְהָאִשָּׁ֣ה הַהִ֔וא תִּשָּׂ֖א אֶת־עֲוֺנָֽהּ׃ פ", "text": "And *niqqāh* the-*ʾîš* from-*ʿāwōn* and-the-*ʾiššāh* that *tiśśāʾ* *ʾet*-*ʿăwōnāh*", "grammar": { "*niqqāh*": "Niphal perfect, 3rd masculine singular with waw conjunctive - and he shall be free/clear", "*ʾîš*": "masculine singular with definite article - the man", "*ʿāwōn*": "masculine singular - iniquity", "*ʾiššāh*": "feminine singular with definite article - the woman", "*tiśśāʾ*": "Qal imperfect, 3rd feminine singular - she shall bear", "*ʾet*": "direct object marker", "*ʿăwōnāh*": "masculine singular with 3rd feminine singular suffix - her iniquity" }, "variants": { "*niqqāh*": "be free/be clear/be innocent", "*ʾîš*": "man/husband", "*ʿāwōn*": "iniquity/guilt/punishment", "*ʾiššāh*": "woman/wife", "*tiśśāʾ*": "bear/carry/suffer", "*ʿăwōnāh*": "her iniquity/her guilt/her punishment" } }

  • 18{ "verseID": "1 Timothy.5.18", "source": "Λέγει γὰρ ἡ γραφή, Βοῦν ἀλοῶντα οὐ φιμώσεις. Καί, Ἄξιος ὁ ἐργάτης τοῦ μισθοῦ αὐτοῦ.", "text": "*Legei* *gar* *hē* *graphē*, *Boun* *aloōnta* *ou* *phimōseis*. *Kai*, *Axios* *ho* *ergatēs* *tou* *misthou* *autou*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*gar*": "postpositive conjunction - for", "*hē*": "nominative, feminine, singular article - the", "*graphē*": "nominative, feminine, singular - scripture/writing", "*Boun*": "accusative, masculine, singular - ox", "*aloōnta*": "present active participle, accusative, masculine, singular - threshing", "*ou*": "negative particle - not", "*phimōseis*": "future active indicative, 2nd person singular - you shall muzzle", "*Kai*": "conjunction - and", "*Axios*": "nominative, masculine, singular - worthy", "*ho*": "nominative, masculine, singular article - the", "*ergatēs*": "nominative, masculine, singular - worker/laborer", "*tou*": "genitive, masculine, singular article - the", "*misthou*": "genitive, masculine, singular - wages/pay", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*graphē*": "scripture/writing [authoritative text]", "*aloōnta*": "threshing [separating grain]", "*phimōseis*": "muzzle [prevent from eating]", "*ergatēs*": "worker/laborer", "*misthou*": "wages/pay/compensation" } }

  • 21{ "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }