Leviticus 3:13

biblecontext

{ "verseID": "Leviticus.3.13", "source": "וְסָמַ֤ךְ אֶת־יָדוֹ֙ עַל־רֹאשׁ֔וֹ וְשָׁחַ֣ט אֹת֔וֹ לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְ֠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־דָּמ֛וֹ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃", "text": "And he shall *sāmak* his *yād* upon its *rōʾš* and *šāḥaṭ* it before *ʾōhel môʿēd*, and *zāraq* *bĕnê* *ʾahărōn* its *dām* upon the *mizbeaḥ* *sābîb*.", "grammar": { "וְסָמַךְ": "conjunction + Qal perfect, 3rd person masculine singular - 'and he shall lay'", "אֶת": "direct object marker", "*yād*": "feminine singular noun with 3rd person masculine singular suffix - 'his hand'", "עַל": "preposition - 'upon'", "*rōʾš*": "masculine singular noun with 3rd person masculine singular suffix - 'its head'", "וְשָׁחַט": "conjunction + Qal perfect, 3rd person masculine singular - 'and he shall slaughter'", "אֹתוֹ": "direct object marker with 3rd person masculine singular suffix - 'it'", "לִפְנֵי": "preposition + construct - 'before'", "*ʾōhel môʿēd*": "masculine singular construct + masculine singular - 'tent of meeting'", "וְזָרְקוּ": "conjunction + Qal perfect, 3rd person plural - 'and they shall sprinkle'", "*bĕnê*": "masculine plural construct - 'sons of'", "*ʾahărōn*": "proper name - 'Aaron'", "אֶת": "direct object marker", "*dām*": "masculine singular noun with 3rd person masculine singular suffix - 'its blood'", "עַל": "preposition - 'on'", "*mizbeaḥ*": "masculine singular noun with definite article - 'the altar'", "*sābîb*": "adverb - 'around'" }, "variants": { "*sāmak*": "lay/press/support", "*yād*": "hand", "*rōʾš*": "head", "*šāḥaṭ*": "slaughter/kill/butcher", "*ʾōhel môʿēd*": "tent of meeting/tabernacle", "*zāraq*": "sprinkle/splash/toss", "*bĕnê*": "sons of/descendants of", "*dām*": "blood", "*mizbeaḥ*": "altar", "*sābîb*": "around/surrounding/on all sides" } }

📖 Grammatical Analysis

Original Text

וְסָמַ֤ךְ אֶת־יָדוֹ֙ עַל־רֹאשׁ֔וֹ וְשָׁחַ֣ט אֹת֔וֹ לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְ֠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־דָּמ֛וֹ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃

Transliteration

And he shall sāmak his yād upon its rōʾš and šāḥaṭ it before ʾōhel môʿēd, and zāraq bĕnê ʾahărōn its dām upon the mizbeaḥ sābîb.

Grammar Details

• וְסָמַךְ: conjunction + Qal perfect, 3rd person masculine singular - 'and he shall lay'
• אֶת: direct object marker
• *yād*: feminine singular noun with 3rd person masculine singular suffix - 'his hand'
• עַל: preposition - 'on'
• *rōʾš*: masculine singular noun with 3rd person masculine singular suffix - 'its head'
• וְשָׁחַט: conjunction + Qal perfect, 3rd person masculine singular - 'and he shall slaughter'
• אֹתוֹ: direct object marker with 3rd person masculine singular suffix - 'it'
• לִפְנֵי: preposition + construct - 'before'
• *ʾōhel môʿēd*: masculine singular construct + masculine singular - 'tent of meeting'
• וְזָרְקוּ: conjunction + Qal perfect, 3rd person plural - 'and they shall sprinkle'
• *bĕnê*: masculine plural construct - 'sons of'
• *ʾahărōn*: proper name - 'Aaron'
• *dām*: masculine singular noun with 3rd person masculine singular suffix - 'its blood'
• *mizbeaḥ*: masculine singular noun with definite article - 'the altar'
• *sābîb*: adverb - 'around'

Word Meanings

• *sāmak*: lay/press/support
• *yād*: hand
• *rōʾš*: head
• *šāḥaṭ*: slaughter/kill/butcher
• *ʾōhel môʿēd*: tent of meeting/tabernacle
• *zāraq*: sprinkle/splash/toss
• *bĕnê*: sons of/descendants of
• *dām*: blood
• *mizbeaḥ*: altar
• *sābîb*: around/surrounding/on all sides

Other Translations

• Linguistic Bible Translation from Source Texts

  He is to lay his hand on its head and slaughter it before the tent of meeting. Then Aaron’s sons shall sprinkle its blood against the altar on all sides.

• King James Version 1769 (Standard Version)

  And he shall lay his hand upon the head of it, and kill it before the tabernac of the congregation: and the sons of Aaron shall sprink the blood thereof upon the altar round about.

• KJV1611 – Modern English

  He shall lay his hand upon its head, and kill it before the tent of meeting. The sons of Aaron shall sprinkle its blood around the altar.

• King James Version 1611 (Original)

  And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

• American Standard Version with Strong's Numbers

  and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

• King James Version with Strong's Numbers

  And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

• Tyndale Bible (1526/1534)

  and put his hande apon the head of it and kyll it before the tabernacle of witnesse and the sonnes of Aaron shall sprinkle the bloude thereof apon the alter rounde aboute.

• Coverdale Bible (1535)

  he shal laye his hande vpon the heade of it, and kyll it before the Tabernacle of wytnesse. And Aarons sonnes shal sprekle the bloude rounde aboute vpo the altare,

• Geneva Bible (1560)

  And shall put his hande vpon the head of it, and kil it before the Tabernacle of the Congregation, & the sonnes of Aaron shall sprinkle the blood thereof vpon the altar round about.

• Bishops' Bible (1568)

  And put his hande vpon the head of it, and kyll it before the tabernacle of the congregation: and the sonnes of Aaron shall sprinkle the blood therof vpon the aulter rounde about.

• Authorized King James Version (1611)

  And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

• Webster's Bible (1833)

  and he shall lay his hand on its head, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle its blood on the altar round about.

• Young's Literal Translation (1862/1898)

  and hath laid his hand on its head, and hath slaughtered it before the tent of meeting, and sons of Aaron have sprinkled its blood on the altar round about;

• American Standard Version (1901)

  and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

• American Standard Version (1901)

  and he shall lay his hand upon the head of it, and kill it before the tent of meeting; and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.

• Bible in Basic English (1941)

  And let him put his hand on the head of it and put it to death before the Tent of meeting; and the sons of Aaron are to put some of its blood on and round the altar.

• World English Bible (2000)

  and he shall lay his hand on its head, and kill it before the Tent of Meeting; and the sons of Aaron shall sprinkle its blood around on the altar.

• NET Bible® (New English Translation)

  lay his hand on its head, and slaughter it before the Meeting Tent, and the sons of Aaron must splash its blood against the altar’s sides.

Referenced Verses

• Lev 3:8 : 8 { "verseID": "Leviticus.3.8", "source": "וְסָמַ֤ךְ אֶת־יָדוֹ֙ עַל־רֹ֣אשׁ קָרְבָּנ֔וֹ וְשָׁחַ֣ט אֹת֔וֹ לִפְנֵ֖י אֹ֣הֶל מוֹעֵ֑ד וְ֠זָרְקוּ בְּנֵ֨י אַהֲרֹ֧ן אֶת־דָּמ֛וֹ עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃", "text": "And he shall *sāmak* his *yād* upon *rōʾš* his *qorbān* and *šāḥaṭ* it before *ʾōhel môʿēd*, and *zāraq* *bĕnê* *ʾahărōn* his *dām* upon the *mizbeaḥ* *sābîb*.", "grammar": { "וְסָמַךְ": "conjunction + Qal perfect, 3rd person masculine singular - 'and he shall lay'", "אֶת": "direct object marker", "*yād*": "feminine singular noun with 3rd person masculine singular suffix - 'his hand'", "עַל": "preposition - 'upon'", "*rōʾš*": "masculine singular construct - 'head of'", "*qorbān*": "masculine singular noun with 3rd person masculine singular suffix - 'his offering'", "וְשָׁחַט": "conjunction + Qal perfect, 3rd person masculine singular - 'and he shall slaughter'", "אֹתוֹ": "direct object marker with 3rd person masculine singular suffix - 'it'", "לִפְנֵי": "preposition + construct - 'before'", "*ʾōhel môʿēd*": "masculine singular construct + masculine singular - 'tent of meeting'", "וְזָרְקוּ": "conjunction + Qal perfect, 3rd person plural - 'and they shall sprinkle'", "*bĕnê*": "masculine plural construct - 'sons of'", "*ʾahărōn*": "proper name - 'Aaron'", "אֶת": "direct object marker", "*dām*": "masculine singular noun with 3rd person masculine singular suffix - 'his blood'", "עַל": "preposition - 'on'", "*mizbeaḥ*": "masculine singular noun with definite article - 'the altar'", "*sābîb*": "adverb - 'around'" }, "variants": { "*sāmak*": "lay/press/support", "*yād*": "hand", "*rōʾš*": "head", "*qorbān*": "offering/sacrifice", "*šāḥaṭ*": "slaughter/kill/butcher", "*ʾōhel môʿēd*": "tent of meeting/tabernacle", "*zāraq*": "sprinkle/splash/toss", "*bĕnê*": "sons of/descendants of", "*dām*": "blood", "*mizbeaḥ*": "altar", "*sābîb*": "around/surrounding/on all sides" } }
• Isa 52:15 : 15 { "verseID": "Isaiah.52.15", "source": "כֵּ֤ן יַזֶּה֙ גּוֹיִ֣ם רַבִּ֔ים עָלָ֛יו יִקְפְּצ֥וּ מְלָכִ֖ים פִּיהֶ֑ם כִּ֠י אֲשֶׁ֨ר לֹֽא־סֻפַּ֤ר לָהֶם֙ רָא֔וּ וַאֲשֶׁ֥ר לֹֽא־שָׁמְע֖וּ הִתְבּוֹנָֽנוּ׃", "text": "*kēn* *yazzeh* *gôyim* *rabbîm* *ʿālāyw* *yiqpəṣû* *məlākîm* *pîhem* *kî* *ʾăšer* *lōʾ-suppar* *lāhem* *rāʾû* *waʾăšer* *lōʾ-šāməʿû* *hitbônānû*", "grammar": { "*kēn*": "adverb - so", "*yazzeh*": "verb, hiphil imperfect, 3rd person masculine singular - he will sprinkle/startle", "*gôyim*": "noun, masculine plural - nations", "*rabbîm*": "adjective, masculine plural - many", "*ʿālāyw*": "preposition with 3rd person masculine singular suffix - at him", "*yiqpəṣû*": "verb, qal imperfect, 3rd person masculine plural - they will shut", "*məlākîm*": "noun, masculine plural - kings", "*pîhem*": "noun, masculine singular with 3rd person masculine plural suffix - their mouth", "*kî*": "conjunction - for/because", "*ʾăšer*": "relative pronoun - that which", "*lōʾ-suppar*": "negative particle + verb, pual perfect, 3rd person masculine singular - was not told", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them", "*rāʾû*": "verb, qal perfect, 3rd person common plural - they have seen", "*waʾăšer*": "conjunction + relative pronoun - and that which", "*lōʾ-šāməʿû*": "negative particle + verb, qal perfect, 3rd person common plural - they have not heard", "*hitbônānû*": "verb, hitpolel perfect, 3rd person common plural - they will understand" }, "variants": { "*yazzeh*": "will sprinkle/will startle/will cause to leap", "*yiqpəṣû* *pîhem*": "will shut their mouths/will be speechless", "*suppar*": "was told/was related/was reported", "*hitbônānû*": "will understand/will consider/will perceive" } }
• Isa 53:6 : 6 { "verseID": "Isaiah.53.6", "source": "כֻּלָּ֙נוּ֙ כַּצֹּ֣אן תָּעִ֔ינוּ אִ֥ישׁ לְדַרְכּ֖וֹ פָּנִ֑ינוּ וַֽיהוָה֙ הִפְגִּ֣יעַ בּ֔וֹ אֵ֖ת עֲוֺ֥ן כֻּלָּֽנוּ׃", "text": "All of us like the *tsoʾn* *taʿinu*, *ʾish* to his *darko* *paninu*, and *YHWH* *hiphgiaʿ* on him *ʾet* *ʿavon* all of us.", "grammar": { "*kullanu*": "masculine noun with 1st person plural suffix - all of us", "*ka-tsoʾn*": "preposition with collective noun - like the sheep/flock", "*taʿinu*": "qal perfect, 1st person plural - we went astray/wandered", "*ʾish*": "masculine singular noun - each man/each one", "*le-darko*": "preposition with masculine singular noun with 3rd person masculine singular suffix - to his way", "*paninu*": "qal perfect, 1st person plural - we turned/faced", "*wa-YHWH*": "conjunction with divine name - and YHWH", "*hiphgiaʿ*": "hiphil perfect, 3rd person masculine singular - caused to meet/laid upon", "*bo*": "preposition with 3rd person masculine singular suffix - on him", "*ʾet*": "direct object marker", "*ʿavon*": "masculine singular construct - iniquity of", "*kullanu*": "masculine noun with 1st person plural suffix - all of us" }, "variants": { "*tsoʾn*": "sheep/flock", "*taʿinu*": "we went astray/we wandered/we strayed", "*ʾish*": "each/everyone/each person", "*darko*": "his way/his path/his road", "*paninu*": "we turned/we faced/we went", "*hiphgiaʿ*": "laid upon/made to meet/caused to fall upon", "*ʿavon*": "iniquity/sin/guilt/punishment for sin" } }
• Isa 53:11-12 : 11 { "verseID": "Isaiah.53.11", "source": "מֵעֲמַ֤ל נַפְשׁוֹ֙ יִרְאֶ֣ה יִשְׂבָּ֔ע בְּדַעְתּ֗וֹ יַצְדִּ֥יק צַדִּ֛יק עַבְדִּ֖י לָֽרַבִּ֑ים וַעֲוֺנֹתָ֖ם ה֥וּא יִסְבֹּֽל׃", "text": "From *ʿamal* his *naphsho* he will *yirʾeh* *yisbaʿ*. By his *daʿto* he will *yatsdiq* *tsaddiq* my *ʿavdi* to the *rabbim*, and their *ʿavonotam* he will *yisbol*.", "grammar": { "*me-ʿamal*": "preposition with masculine singular construct - from travail/labor of", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*yirʾeh*": "qal imperfect, 3rd person masculine singular - he will see", "*yisbaʿ*": "qal imperfect, 3rd person masculine singular - he will be satisfied", "*be-daʿto*": "preposition with feminine singular noun with 3rd person masculine singular suffix - by his knowledge", "*yatsdiq*": "hiphil imperfect, 3rd person masculine singular - he will justify/make righteous", "*tsaddiq*": "adjective, masculine singular - righteous", "*ʿavdi*": "masculine singular noun with 1st person singular suffix - my servant", "*la-rabbim*": "preposition with masculine plural adjective - for the many", "*wa-ʿavonotam*": "conjunction with masculine plural noun with 3rd person masculine plural suffix - and their iniquities", "*huʾ*": "3rd person masculine singular pronoun - he", "*yisbol*": "qal imperfect, 3rd person masculine singular - he will bear/carry" }, "variants": { "*ʿamal*": "travail/labor/toil/anguish", "*naphsho*": "his soul/his life/himself", "*yirʾeh*": "he will see/he will perceive/he will experience", "*yisbaʿ*": "he will be satisfied/he will be content/he will have enough", "*daʿto*": "his knowledge/his understanding/his experience", "*yatsdiq*": "he will justify/he will make righteous/he will vindicate", "*tsaddiq*": "righteous one/just/righteous", "*ʿavdi*": "my servant/my slave", "*rabbim*": "many/great ones/multitude", "*ʿavonotam*": "their iniquities/their sins/their guilt", "*yisbol*": "he will bear/he will carry/he will endure" } } 12 { "verseID": "Isaiah.53.12", "source": "לָכֵ֞ן אֲחַלֶּק־ל֣וֹ בָרַבִּ֗ים וְאֶת־עֲצוּמִים֮ יְחַלֵּ֣ק שָׁלָל֒ תַּ֗חַת אֲשֶׁ֨ר הֶעֱרָ֤ה לַמָּ֙וֶת֙ נַפְשׁ֔וֹ וְאֶת־פֹּשְׁעִ֖ים נִמְנָ֑ה וְהוּא֙ חֵטְא־רַבִּ֣ים נָשָׂ֔א וְלַפֹּשְׁעִ֖ים יַפְגִּֽיעַ׃", "text": "Therefore I will *ʾaḥalleq* to him in the *rabbim*, and *ʾet*-*ʿatsumim* he will *yeḥalleq* *shalal*, because *ʾasher* he *heʿerah* to the *mawet* his *naphsho*, and *ʾet*-*posheʿim* he was *nimnah*, and he *ḥet*-*rabbim* *nasaʾ*, and for the *posheʿim* he *yaphgiaʿ*.", "grammar": { "*laken*": "adverb - therefore/consequently", "*ʾaḥalleq-lo*": "piel imperfect, 1st person singular with preposition and 3rd person masculine singular suffix - I will divide/assign to him", "*va-rabbim*": "preposition with definite article and masculine plural adjective - among the many", "*we-ʾet-ʿatsumim*": "conjunction, direct object marker with masculine plural adjective - and the strong/mighty", "*yeḥalleq*": "piel imperfect, 3rd person masculine singular - he will divide/distribute", "*shalal*": "masculine singular noun - spoil/plunder", "*taḥat*": "preposition - because/instead of", "*ʾasher*": "relative pronoun - that/which", "*heʿerah*": "hiphil perfect, 3rd person masculine singular - he poured out", "*la-mawet*": "preposition with definite article and masculine singular noun - to the death", "*naphsho*": "feminine singular noun with 3rd person masculine singular suffix - his soul/life", "*we-ʾet-posheʿim*": "conjunction, direct object marker with masculine plural participle - and with transgressors", "*nimnah*": "niphal perfect, 3rd person masculine singular - he was numbered/counted", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*ḥet-rabbim*": "masculine singular construct with masculine plural adjective - sin of many", "*nasaʾ*": "qal perfect, 3rd person masculine singular - bore/carried", "*we-la-posheʿim*": "conjunction, preposition with definite article and masculine plural participle - and for the transgressors", "*yaphgiaʿ*": "hiphil imperfect, 3rd person masculine singular - he intercedes/intervenes" }, "variants": { "*ʾaḥalleq*": "I will divide/I will assign/I will apportion", "*rabbim*": "many/great ones/multitude", "*ʿatsumim*": "strong ones/mighty ones/numerous ones", "*yeḥalleq*": "he will divide/he will distribute/he will share", "*shalal*": "spoil/plunder/booty", "*heʿerah*": "poured out/laid bare/exposed", "*mawet*": "death", "*naphsho*": "his soul/his life/himself", "*posheʿim*": "transgressors/rebels/sinners", "*nimnah*": "was numbered/was counted/was assigned", "*ḥet*": "sin/offense/guilt", "*nasaʾ*": "bore/carried/lifted", "*yaphgiaʿ*": "intercedes/intervenes/makes intercession/entreats" } }
• Rom 5:6-9 : 6 { "verseID": "Romans.5.6", "source": "Ἔτι γὰρ Χριστός. Ὄντων ἡμῶν ἀσθενῶν, κατὰ καιρὸν ὑπὲρ ἀσεβῶν ἀπέθανεν.", "text": "Still *gar Christos*. *Ontōn* us *asthenōn*, according to *kairon* for *asebōn apethanen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Christos*": "nominative singular masculine - Christ", "*Ontōn*": "present active participle, genitive plural masculine - being/existing", "*asthenōn*": "genitive plural masculine - weak/sick/without strength", "*kairon*": "accusative singular masculine - appointed time/season/right time", "*asebōn*": "genitive plural masculine - ungodly/impious", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Ontōn*": "being/existing/while we were", "*asthenōn*": "weak/sick/without strength/helpless", "*kairon*": "appointed time/season/right time/opportune moment", "*asebōn*": "ungodly/impious/irreverent ones", "*apethanen*": "died/perished" } } 7 { "verseID": "Romans.5.7", "source": "Μόλις γὰρ ὑπὲρ δικαίου τις ἀποθανεῖται: ὑπὲρ γὰρ τοῦ ἀγαθοῦ τάχα τις καὶ τολμᾷ ἀποθανεῖν.", "text": "Scarcely *gar* for *dikaiou tis apothaneitai*: for *gar* the *agathou tacha tis* even *tolma apothanein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*dikaiou*": "genitive singular masculine - righteous/just person", "*tis*": "nominative singular - someone/anyone", "*apothaneitai*": "future middle indicative, 3rd person singular - will die", "*agathou*": "genitive singular masculine - good person/good thing", "*tacha*": "adverb - perhaps/possibly", "*tolma*": "present active indicative, 3rd person singular - dares/ventures", "*apothanein*": "aorist active infinitive - to die" }, "variants": { "*dikaiou*": "righteous/just person/one who is righteous", "*apothaneitai*": "will die/would die", "*agathou*": "good person/good thing/the good one", "*tacha*": "perhaps/possibly/maybe", "*tolma*": "dares/ventures/has courage", "*apothanein*": "to die/to perish" } } 8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } } 9 { "verseID": "Romans.5.9", "source": "Πολλῷ οὖν μᾶλλον, δικαιωθέντες νῦν ἐν τῷ αἵματι αὐτοῦ, σωθησόμεθα διʼ αὐτοῦ ἀπὸ τῆς ὀργῆς.", "text": "Much therefore more, *dikaiōthentes* now in the *haimati* of him, we shall be *sōthēsometha* through him from the *orgēs*.", "grammar": { "*dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified", "*haimati*": "dative singular neuter - blood", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*orgēs*": "genitive singular feminine - wrath/anger" }, "variants": { "*dikaiōthentes*": "having been justified/declared righteous/made right", "*haimati*": "blood/bloodshed", "*sōthēsometha*": "we will be saved/delivered/preserved", "*orgēs*": "wrath/anger/punishment" } } 10 { "verseID": "Romans.5.10", "source": "Εἰ γὰρ, ἐχθροὶ ὄντες, κατηλλάγημεν τῷ Θεῷ διὰ τοῦ θανάτου τοῦ Υἱοῦ αὐτοῦ, πολλῷ μᾶλλον, καταλλαγέντες, σωθησόμεθα ἐν τῇ ζωῇ αὐτοῦ.", "text": "If *gar*, *echthroi ontes*, we were *katēllagēmen* to the *Theō* through the *thanatou* of the *Huiou* of him, much more, *katallagentes*, we shall be *sōthēsometha* in the *zōē* of him.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*echthroi*": "nominative plural masculine - enemies/hostile ones", "*ontes*": "present active participle, nominative plural masculine - being/existing", "*katēllagēmen*": "aorist passive indicative, 1st person plural - we were reconciled", "*Theō*": "dative singular masculine - to God", "*thanatou*": "genitive singular masculine - death", "*Huiou*": "genitive singular masculine - Son", "*katallagentes*": "aorist passive participle, nominative plural masculine - having been reconciled", "*sōthēsometha*": "future passive indicative, 1st person plural - we will be saved", "*zōē*": "dative singular feminine - life" }, "variants": { "*echthroi*": "enemies/hostile ones/those at enmity", "*ontes*": "being/existing/while we were", "*katēllagēmen*": "we were reconciled/restored to favor", "*thanatou*": "death/demise", "*Huiou*": "Son/male descendant", "*katallagentes*": "having been reconciled/restored to favor", "*sōthēsometha*": "we will be saved/delivered/preserved", "*zōē*": "life/existence/vitality" } } 11 { "verseID": "Romans.5.11", "source": "Οὐ μόνον δέ, ἀλλὰ καὶ καυχώμενοι ἐν τῷ Θεῷ διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, διʼ οὗ νῦν τὴν καταλλαγὴν ἐλάβομεν.", "text": "Not only *de*, but also *kauchōmenoi* in the *Theō* through the *Kyriou* of us *Iēsou Christou*, through whom now the *katallagēn elabomen*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*kauchōmenoi*": "present middle participle, nominative plural masculine - boasting/glorying/exulting", "*Theō*": "dative singular masculine - in God", "*Kyriou*": "genitive singular masculine - Lord", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*katallagēn*": "accusative singular feminine - reconciliation", "*elabomen*": "aorist active indicative, 1st person plural - we received" }, "variants": { "*kauchōmenoi*": "boasting/glorying/exulting/rejoicing", "*Kyriou*": "Lord/master/owner", "*katallagēn*": "reconciliation/restoration of favor", "*elabomen*": "we received/obtained/accepted" } }
• Rom 5:15-21 : 15 { "verseID": "Romans.5.15", "source": "Ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα. Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι οἱ πολλοὶ ἀπέθανον, πολλῷ μᾶλλον ἡ χάρις τοῦ Θεοῦ, καὶ ἡ δωρεὰ ἐν χάριτι, τῇ τοῦ ἑνὸς ἀνθρώπου, Ἰησοῦ Χριστοῦ, εἰς τοὺς πολλοὺς ἐπερίσσευσεν.", "text": "But not as the *paraptōma*, thus also the *charisma*. If *gar* by the of the *henos paraptōmati* the many *apethanon*, much more the *charis* of the *Theou*, and the *dōrea* in *chariti*, the of the *henos anthrōpou*, *Iēsou Christou*, to the many *eperisseusen*.", "grammar": { "*paraptōma*": "nominative singular neuter - trespass/offense", "*charisma*": "nominative singular neuter - free gift/grace gift", "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*apethanon*": "aorist active indicative, 3rd person plural - died", "*charis*": "nominative singular feminine - grace/favor", "*Theou*": "genitive singular masculine - of God", "*dōrea*": "nominative singular feminine - gift/bounty", "*chariti*": "dative singular feminine - by grace/favor", "*henos anthrōpou*": "genitive singular masculine - of one man", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*eperisseusen*": "aorist active indicative, 3rd person singular - abounded/overflowed" }, "variants": { "*paraptōma*": "trespass/offense/transgression/fall", "*charisma*": "free gift/grace gift/favor", "*henos*": "one/single", "*apethanon*": "died/perished", "*charis*": "grace/favor/kindness", "*dōrea*": "gift/bounty/present", "*eperisseusen*": "abounded/overflowed/was abundant" } } 16 { "verseID": "Romans.5.16", "source": "Καὶ οὐχ ὡς διʼ ἑνὸς ἁμαρτήσαντος, τὸ δώρημα: τὸ μὲν γὰρ κρίμα ἐξ ἑνὸς εἰς κατάκριμα, τὸ δὲ χάρισμα ἐκ πολλῶν παραπτωμάτων εἰς δικαίωμα.", "text": "And not as through *henos hamartēsantos*, the *dōrēma*: the *men gar krima* from *henos* into *katakrima*, but the *charisma* from many *paraptōmatōn* into *dikaiōma*.", "grammar": { "*henos hamartēsantos*": "genitive singular masculine - one having sinned", "*dōrēma*": "nominative singular neuter - gift/present", "*men*": "particle - on the one hand/indeed", "*gar*": "postpositive conjunction - for/because", "*krima*": "nominative singular neuter - judgment", "*henos*": "genitive singular masculine - one", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*charisma*": "nominative singular neuter - free gift/grace gift", "*paraptōmatōn*": "genitive plural neuter - trespasses/offenses", "*dikaiōma*": "accusative singular neuter - justification/righteous decree" }, "variants": { "*henos hamartēsantos*": "one having sinned/one who sinned", "*dōrēma*": "gift/present/bounty", "*krima*": "judgment/decision/sentence", "*katakrima*": "condemnation/punishment/guilty verdict", "*charisma*": "free gift/grace gift/favor", "*paraptōmatōn*": "trespasses/offenses/transgressions", "*dikaiōma*": "justification/righteous decree/act of righteousness" } } 17 { "verseID": "Romans.5.17", "source": "Εἰ γὰρ τῷ τοῦ ἑνὸς παραπτώματι ὁ θάνατος ἐβασίλευσεν διὰ τοῦ ἑνός· πολλῷ μᾶλλον οἱ τὴν περισσείαν τῆς χάριτος καὶ τῆς δωρεᾶς τῆς δικαιοσύνης λαμβάνοντες ἐν ζωῇ βασιλεύσουσιν διὰ τοῦ ἑνὸς, Ἰησοῦ Χριστοῦ.)", "text": "If *gar* by the of the *henos paraptōmati* the *thanatos ebasileusen* through the *henos*; much more those the *perisseian* of the *charitos* and of the *dōreas* of the *dikaiosynēs lambanontes* in *zōē basileusousin* through the *henos*, *Iēsou Christou*.)", "grammar": { "*gar*": "postpositive conjunction - for/because", "*henos*": "genitive singular masculine - one", "*paraptōmati*": "dative singular neuter - by trespass/offense", "*thanatos*": "nominative singular masculine - death", "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*perisseian*": "accusative singular feminine - abundance/surplus", "*charitos*": "genitive singular feminine - of grace/favor", "*dōreas*": "genitive singular feminine - of gift/bounty", "*dikaiosynēs*": "genitive singular feminine - of righteousness", "*lambanontes*": "present active participle, nominative plural masculine - receiving/taking", "*zōē*": "dative singular feminine - life", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*paraptōmati*": "trespass/offense/transgression/fall", "*thanatos*": "death/mortality", "*ebasileusen*": "reigned/ruled/was king", "*perisseian*": "abundance/surplus/overflow", "*charitos*": "grace/favor/kindness", "*dōreas*": "gift/bounty/present", "*dikaiosynēs*": "righteousness/justice/rightness", "*lambanontes*": "receiving/taking/accepting", "*zōē*": "life/existence/vitality", "*basileusousin*": "they will reign/rule/be kings" } } 18 { "verseID": "Romans.5.18", "source": "Ἄρα οὖν ὡς διʼ ἑνὸς παραπτώματος εἰς πάντας ἀνθρώπους εἰς κατάκριμα· οὕτως καὶ διʼ ἑνὸς δικαιώματος εἰς πάντας ἀνθρώπους εἰς δικαίωσιν ζωῆς.", "text": "*Ara* therefore as through *henos paraptōmatos* to all *anthrōpous* to *katakrima*; thus also through *henos dikaiōmatos* to all *anthrōpous* to *dikaiōsin zōēs*.", "grammar": { "*Ara*": "inferential particle - then/therefore/consequently", "*henos*": "genitive singular masculine - one", "*paraptōmatos*": "genitive singular neuter - trespass/offense", "*anthrōpous*": "accusative plural masculine - men/human beings", "*katakrima*": "accusative singular neuter - condemnation/punishment", "*dikaiōmatos*": "genitive singular neuter - righteous act/decree of righteousness", "*dikaiōsin*": "accusative singular feminine - justification/act of righteousness", "*zōēs*": "genitive singular feminine - of life" }, "variants": { "*Ara*": "therefore/consequently/so then", "*paraptōmatos*": "trespass/offense/transgression/fall", "*anthrōpous*": "men/human beings/people", "*katakrima*": "condemnation/punishment/guilty verdict", "*dikaiōmatos*": "righteous act/decree of righteousness/just requirement", "*dikaiōsin*": "justification/act of righteousness/acquittal", "*zōēs*": "life/existence/vitality" } } 19 { "verseID": "Romans.5.19", "source": "Ὥσπερ γὰρ διὰ τῆς παρακοῆς τοῦ ἑνὸς ἀνθρώπου ἁμαρτωλοὶ κατεστάθησαν οἱ πολλοί, οὕτως καὶ διὰ τῆς ὑπακοῆς τοῦ ἑνὸς δίκαιοι κατασταθήσονται οἱ πολλοί.", "text": "Just as *gar* through the *parakoēs* of the *henos anthrōpou hamartōloi katestathēsan* the many, thus also through the *hypakoēs* of the *henos dikaioi katastathēsontai* the many.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*parakoēs*": "genitive singular feminine - disobedience", "*henos anthrōpou*": "genitive singular masculine - one man", "*hamartōloi*": "nominative plural masculine - sinners", "*katestathēsan*": "aorist passive indicative, 3rd person plural - were constituted/appointed/made", "*hypakoēs*": "genitive singular feminine - obedience", "*henos*": "genitive singular masculine - one", "*dikaioi*": "nominative plural masculine - righteous ones", "*katastathēsontai*": "future passive indicative, 3rd person plural - will be constituted/appointed/made" }, "variants": { "*parakoēs*": "disobedience/refusal to hear/insubordination", "*hamartōloi*": "sinners/transgressors", "*katestathēsan*": "were constituted/appointed/made/established", "*hypakoēs*": "obedience/compliance/submission", "*dikaioi*": "righteous ones/just ones", "*katastathēsontai*": "will be constituted/appointed/made/established" } } 20 { "verseID": "Romans.5.20", "source": "Νόμος δὲ παρεισῆλθεν, ἵνα πλεονάσῃ τὸ παράπτωμα. Οὗ δὲ ἐπλεόνασεν ἡ ἁμαρτία, ὑπερεπερίσσευσεν ἡ χάρις:", "text": "*Nomos de pareisēlthen*, in order that might *pleonasē* the *paraptōma*. Where *de epleonasen* the *hamartia*, *hypereperisseusen* the *charis*:", "grammar": { "*Nomos*": "nominative singular masculine - law", "*de*": "postpositive conjunction - but/and/now", "*pareisēlthen*": "aorist active indicative, 3rd person singular - came in alongside/entered secretly", "*pleonasē*": "aorist active subjunctive, 3rd person singular - might abound/increase", "*paraptōma*": "nominative singular neuter - trespass/offense", "*epleonasen*": "aorist active indicative, 3rd person singular - abounded/increased", "*hamartia*": "nominative singular feminine - sin", "*hypereperisseusen*": "aorist active indicative, 3rd person singular - superabounded/abounded much more", "*charis*": "nominative singular feminine - grace" }, "variants": { "*Nomos*": "law/legal system/rule", "*pareisēlthen*": "came in alongside/entered secretly/came in besides", "*pleonasē*": "might abound/increase/multiply", "*paraptōma*": "trespass/offense/transgression/fall", "*epleonasen*": "abounded/increased/multiplied", "*hamartia*": "sin/wrongdoing/missing the mark", "*hypereperisseusen*": "superabounded/abounded much more/overflowed exceedingly", "*charis*": "grace/favor/kindness" } } 21 { "verseID": "Romans.5.21", "source": "Ἵνα ὥσπερ ἐβασίλευσεν ἡ ἁμαρτία ἐν τῷ θανάτῳ, οὕτως καὶ ἡ χάρις βασιλεύσῃ διὰ δικαιοσύνης εἰς ζωὴν αἰώνιον διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν.", "text": "In order that just as *ebasileusen* the *hamartia* in the *thanatō*, thus also the *charis basileus* through *dikaiosynēs* to *zōēn aiōnion* through *Iēsou Christou* the *Kyriou* of us.", "grammar": { "*ebasileusen*": "aorist active indicative, 3rd person singular - reigned/ruled", "*hamartia*": "nominative singular feminine - sin", "*thanatō*": "dative singular masculine - death", "*charis*": "nominative singular feminine - grace", "*basileus*": "aorist active subjunctive, 3rd person singular - might reign/rule", "*dikaiosynēs*": "genitive singular feminine - righteousness", "*zōēn*": "accusative singular feminine - life", "*aiōnion*": "accusative singular feminine - eternal/everlasting", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ", "*Kyriou*": "genitive singular masculine - Lord" }, "variants": { "*ebasileusen*": "reigned/ruled/was king", "*hamartia*": "sin/wrongdoing/missing the mark", "*thanatō*": "death/mortality", "*charis*": "grace/favor/kindness", "*basileus*": "might reign/rule/be king", "*dikaiosynēs*": "righteousness/justice/rightness", "*zōēn aiōnion*": "eternal life/everlasting life", "*Kyriou*": "Lord/master/owner" } }
• 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• Heb 12:24 : 24 { "verseID": "Hebrews.12.24", "source": "Καὶ διαθήκης νέας μεσίτῃ Ἰησοῦ, καὶ αἵματι ῥαντισμοῦ, κρείττονα λαλοῦντι παρὰ τὸν Ἄβελ.", "text": "And of *diathēkēs neas mesitē Iēsou*, and to *haimati rhantismou*, *kreittona lalounti* than the *Abel*.", "grammar": { "*diathēkēs*": "noun, genitive, singular, feminine - of covenant", "*neas*": "adjective, genitive, singular, feminine - of new", "*mesitē*": "noun, dative, singular, masculine - to mediator", "*Iēsou*": "proper noun, dative, singular, masculine - to Jesus", "*haimati*": "noun, dative, singular, neuter - to blood", "*rhantismou*": "noun, genitive, singular, masculine - of sprinkling", "*kreittona*": "adjective, accusative, plural, neuter - better things", "*lalounti*": "participle, present active, dative, singular, neuter - speaking", "*Abel*": "proper noun, accusative, singular, masculine - Abel" }, "variants": { "*diathēkēs*": "covenant/testament/agreement", "*neas*": "new/fresh/young", "*mesitē*": "mediator/go-between/intermediary", "*rhantismou*": "sprinkling/aspersion", "*kreittona*": "better things/superior things" } }
• 1 Pet 1:2 : 2 { "verseID": "1 Peter.1.2", "source": "Κατὰ πρόγνωσιν Θεοῦ Πατρός, ἐν ἁγιασμῷ Πνεύματος, εἰς ὑπακοὴν καὶ ῥαντισμὸν αἵματος Ἰησοῦ Χριστοῦ: χάρις ὑμῖν, καὶ εἰρήνη, πληθυνθείη.", "text": "According to *prognōsin* of *Theou Patros*, in *hagiasmō* of *Pneumatos*, for *hypakoēn* and *rhantismon* of *haimatos* of *Iēsou Christou*: *charis* to you, and *eirēnē*, may be *plēthyntheiē*.", "grammar": { "*prognōsin*": "accusative, feminine, singular - object of preposition", "*Theou Patros*": "genitive, masculine, singular - possessive/source", "*hagiasmō*": "dative, masculine, singular - sphere/means", "*Pneumatos*": "genitive, neuter, singular - source/agent", "*hypakoēn*": "accusative, feminine, singular - purpose/goal", "*rhantismon*": "accusative, masculine, singular - purpose/goal", "*haimatos*": "genitive, neuter, singular - source/material", "*Iēsou Christou*": "genitive, masculine, singular - possessive/source", "*charis*": "nominative, feminine, singular - subject", "*eirēnē*": "nominative, feminine, singular - subject", "*plēthyntheiē*": "aorist, passive, optative, 3rd person, singular - wish/desire" }, "variants": { "*prognōsin*": "foreknowledge/predetermination", "*hagiasmō*": "sanctification/holiness/setting apart", "*Pneumatos*": "Spirit/breath", "*hypakoēn*": "obedience/submission", "*rhantismon*": "sprinkling/purification ritual", "*haimatos*": "blood/bloodshed", "*charis*": "grace/favor/blessing", "*eirēnē*": "peace/harmony/welfare", "*plēthyntheiē*": "be multiplied/increased/abound" } }
• 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
• 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }
• Lev 3:1-5 : 1 { "verseID": "Leviticus.3.1", "source": "וְאִם־זֶ֥בַח שְׁלָמִ֖ים קָרְבָּנ֑וֹ אִ֤ם מִן־הַבָּקָר֙ ה֣וּא מַקְרִ֔יב אִם־זָכָר֙ אִם־נְקֵבָ֔ה תָּמִ֥ים יַקְרִיבֶ֖נּוּ לִפְנֵ֥י יְהוָֽה׃", "text": "And if *zebaḥ šĕlāmîm* his *qorbān*, if from the *bāqār* he *maqrîb*, if *zākār* if *nĕqēbâ*, *tāmîm* he shall *yaqrîb* it before *YHWH*.", "grammar": { "וְאִם": "conjunction + conditional particle - 'and if'", "*zebaḥ*": "construct state, masculine singular - 'sacrifice of'", "*šĕlāmîm*": "masculine plural noun - 'peace offerings'", "*qorbān*": "masculine singular noun with 3rd person masculine singular suffix - 'his offering'", "אִם": "conditional particle - 'if'", "מִן": "preposition - 'from'", "הַבָּקָר": "definite article + masculine singular noun - 'the herd'", "הוּא": "3rd person masculine singular pronoun - 'he'", "*maqrîb*": "Hiphil participle, masculine singular - 'offering/bringing near'", "*zākār*": "masculine singular noun - 'male'", "*nĕqēbâ*": "feminine singular noun - 'female'", "*tāmîm*": "masculine singular adjective - 'unblemished/perfect'", "*yaqrîb*": "Hiphil imperfect, 3rd person masculine singular with 3rd person masculine singular suffix - 'he shall bring it near'", "לִפְנֵי": "preposition + construct state noun - 'before'", "*YHWH*": "divine name - 'LORD'" }, "variants": { "*zebaḥ šĕlāmîm*": "peace offering/fellowship offering/well-being sacrifice", "*qorbān*": "offering/sacrifice/that which is brought near", "*bāqār*": "cattle/herd/oxen", "*maqrîb*": "bringing near/offering/presenting", "*zākār*": "male", "*nĕqēbâ*": "female", "*tāmîm*": "unblemished/perfect/complete/without defect", "*yaqrîb*": "shall bring near/shall present/shall offer", "*YHWH*": "LORD/Yahweh/Jehovah" } } 2 { "verseID": "Leviticus.3.2", "source": "וְסָמַ֤ךְ יָדוֹ֙ עַל־רֹ֣אשׁ קָרְבָּנ֔וֹ וּשְׁחָט֕וֹ פֶּ֖תַח אֹ֣הֶל מוֹעֵ֑ד וְזָרְק֡וּ בְּנֵי֩ אַהֲרֹ֨ן הַכֹּהֲנִ֧ים אֶת־הַדָּ֛ם עַל־הַמִּזְבֵּ֖חַ סָבִֽיב׃", "text": "And he shall *sāmak* his *yād* upon *rōʾš* his *qorbān*, and *šāḥaṭ* it at *petaḥ* *ʾōhel môʿēd*, and *zāraq* *bĕnê* *ʾahărōn* the *kōhănîm* the *dām* upon the *mizbeaḥ* *sābîb*.", "grammar": { "וְסָמַךְ": "conjunction + Qal perfect, 3rd person masculine singular - 'and he shall lay'", "*yād*": "feminine singular noun with 3rd person masculine singular suffix - 'his hand'", "עַל": "preposition - 'upon'", "*rōʾš*": "masculine singular construct - 'head of'", "*qorbān*": "masculine singular noun with 3rd person masculine singular suffix - 'his offering'", "וּשְׁחָטוֹ": "conjunction + Qal perfect, 3rd person masculine singular with 3rd person masculine singular suffix - 'and he shall slaughter it'", "*petaḥ*": "masculine singular construct - 'entrance of'", "*ʾōhel môʿēd*": "masculine singular construct + masculine singular - 'tent of meeting'", "וְזָרְקוּ": "conjunction + Qal perfect, 3rd person plural - 'and they shall sprinkle'", "*bĕnê*": "masculine plural construct - 'sons of'", "*ʾahărōn*": "proper name - 'Aaron'", "*kōhănîm*": "masculine plural noun with definite article - 'the priests'", "אֶת": "direct object marker", "*dām*": "masculine singular noun with definite article - 'the blood'", "עַל": "preposition - 'on'", "*mizbeaḥ*": "masculine singular noun with definite article - 'the altar'", "*sābîb*": "adverb - 'around'" }, "variants": { "*sāmak*": "lay/press/support", "*yād*": "hand", "*rōʾš*": "head", "*šāḥaṭ*": "slaughter/kill/butcher", "*petaḥ*": "entrance/doorway/opening", "*ʾōhel môʿēd*": "tent of meeting/tabernacle", "*zāraq*": "sprinkle/splash/toss", "*bĕnê*": "sons of/descendants of", "*kōhănîm*": "priests", "*dām*": "blood", "*mizbeaḥ*": "altar", "*sābîb*": "around/surrounding/on all sides" } } 3 { "verseID": "Leviticus.3.3", "source": "וְהִקְרִיב֙ מִזֶּ֣בַח הַשְּׁלָמִ֔ים אִשֶּׁ֖ה לַיהוָ֑ה אֶת־הַחֵ֙לֶב֙ הַֽמְכַסֶּ֣ה אֶת־הַקֶּ֔רֶב וְאֵת֙ כָּל־הַחֵ֔לֶב אֲשֶׁ֖ר עַל־הַקֶּֽרֶב׃", "text": "And he shall *hiqrîb* from *zebaḥ* the *šĕlāmîm* an *ʾiššeh* to *YHWH*, the *ḥēleb* the *mĕkasseh* the *qereb*, and all the *ḥēleb* that is upon the *qereb*.", "grammar": { "וְהִקְרִיב": "conjunction + Hiphil perfect, 3rd person masculine singular - 'and he shall bring near/offer'", "מִזֶּבַח": "preposition + masculine singular construct - 'from sacrifice of'", "הַשְּׁלָמִים": "definite article + masculine plural noun - 'the peace offerings'", "*ʾiššeh*": "masculine singular noun - 'fire offering'", "לַיהוָה": "preposition + divine name - 'to YHWH'", "אֶת": "direct object marker", "*ḥēleb*": "masculine singular noun with definite article - 'the fat'", "*mĕkasseh*": "Piel participle with definite article - 'covering'", "*qereb*": "masculine singular noun with definite article - 'the entrails'", "וְאֵת": "conjunction + direct object marker", "כָּל": "construct state - 'all of'", "אֲשֶׁר": "relative pronoun - 'which/that'", "עַל": "preposition - 'upon'" }, "variants": { "*hiqrîb*": "offer/bring near/present", "*zebaḥ*": "sacrifice/offering", "*šĕlāmîm*": "peace offerings/fellowship offerings/well-being sacrifices", "*ʾiššeh*": "fire-offering/offering made by fire", "*ḥēleb*": "fat/best part", "*mĕkasseh*": "covering/that which covers", "*qereb*": "entrails/inward parts/internal organs/intestines" } } 4 { "verseID": "Leviticus.3.4", "source": "וְאֵת֙ שְׁתֵּ֣י הַכְּלָיֹ֔ת וְאֶת־הַחֵ֙לֶב֙ אֲשֶׁ֣ר עֲלֵהֶ֔ן אֲשֶׁ֖ר עַל־הַכְּסָלִ֑ים וְאֶת־הַיֹּתֶ֙רֶת֙ עַל־הַכָּבֵ֔ד עַל־הַכְּלָי֖וֹת יְסִירֶֽנָּה׃", "text": "And both the *kĕlāyōt* and the *ḥēleb* that is upon them, which is on the *kĕsālîm*, and the *yōteret* on the *kābēd* with the *kĕlāyōt* he shall *yĕsîr* it.", "grammar": { "וְאֵת": "conjunction + direct object marker", "שְׁתֵּי": "construct state numeral - 'two of'", "*kĕlāyōt*": "feminine plural noun with definite article - 'the kidneys'", "וְאֶת": "conjunction + direct object marker", "*ḥēleb*": "masculine singular noun with definite article - 'the fat'", "אֲשֶׁר": "relative pronoun - 'which/that'", "עֲלֵהֶן": "preposition with 3rd person feminine plural suffix - 'upon them'", "עַל": "preposition - 'on'", "*kĕsālîm*": "masculine plural noun with definite article - 'the loins'", "*yōteret*": "feminine singular noun with definite article - 'the lobe'", "*kābēd*": "masculine singular noun with definite article - 'the liver'", "*yĕsîr*": "Hiphil imperfect, 3rd person masculine singular with 3rd person feminine singular suffix - 'he shall remove it'" }, "variants": { "*kĕlāyōt*": "kidneys", "*ḥēleb*": "fat", "*kĕsālîm*": "loins/flanks/muscles of the lower back", "*yōteret*": "lobe/appendage/caul", "*kābēd*": "liver", "*yĕsîr*": "remove/take away" } } 5 { "verseID": "Leviticus.3.5", "source": "וְהִקְטִ֨ירוּ אֹת֤וֹ בְנֵֽי־אַהֲרֹן֙ הַמִּזְבֵּ֔חָה עַל־הָ֣עֹלָ֔ה אֲשֶׁ֥ר עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַֽיהוָֽה׃", "text": "And *hiqṭîrû* it *bĕnê*-*ʾahărōn* on the *mizbeaḥ*, upon the *ʿōlâ* which is upon the *ʿēṣîm* which are upon the *ʾēš*, an *ʾiššeh* of *rêaḥ nîḥōaḥ* to *YHWH*.", "grammar": { "וְהִקְטִירוּ": "conjunction + Hiphil perfect, 3rd person plural - 'and they shall burn/turn into smoke'", "אֹתוֹ": "direct object marker with 3rd person masculine singular suffix - 'it'", "*bĕnê*-*ʾahărōn*": "masculine plural construct + proper name - 'sons of Aaron'", "הַמִּזְבֵּחָה": "definite article + masculine singular noun + directional suffix - 'to the altar'", "עַל": "preposition - 'upon'", "*ʿōlâ*": "feminine singular noun with definite article - 'the burnt offering'", "אֲשֶׁר": "relative pronoun - 'which'", "*ʿēṣîm*": "masculine plural noun with definite article - 'the wood'", "*ʾēš*": "feminine singular noun with definite article - 'the fire'", "*ʾiššeh*": "masculine singular noun - 'fire offering'", "*rêaḥ nîḥōaḥ*": "masculine singular construct + masculine singular adjective - 'soothing aroma'", "לַיהוָה": "preposition + divine name - 'to YHWH'" }, "variants": { "*hiqṭîrû*": "burn as incense/make into smoke/turn into sweet smoke", "*bĕnê*": "sons of", "*mizbeaḥ*": "altar", "*ʿōlâ*": "burnt offering/ascending offering", "*ʿēṣîm*": "wood/timber/trees", "*ʾēš*": "fire", "*ʾiššeh*": "fire-offering/offering made by fire", "*rêaḥ nîḥōaḥ*": "pleasing aroma/soothing scent/sweet savor" } }