Luke 4:32

biblecontext

{ "verseID": "Luke.4.32", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.", "text": "And they *exeplēssonto* at the *didachē* of him: because in *exousia* was the *logos* of him.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - were astonished", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*exousia*": "dative, feminine, singular - authority/power", "*logos*": "nominative, masculine, singular - word/message" }, "variants": { "*exeplēssonto*": "were astonished/amazed/astounded [continuous]", "*didachē*": "teaching/doctrine/instruction", "*exousia*": "authority/power/right", "*logos*": "word/message/speech" } }

📖 Grammatical Analysis

Original Text

Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ὅτι ἐν ἐξουσίᾳ ἦν ὁ λόγος αὐτοῦ.

Transliteration

And they exeplēssonto at the didachē of him: because in exousia was the logos of him.

Grammar Details

• *exeplēssonto*: imperfect, passive, indicative, 3rd plural - were astonished
• *didachē*: dative, feminine, singular - teaching/doctrine
• *exousia*: dative, feminine, singular - authority/power
• *logos*: nominative, masculine, singular - word/message

Word Meanings

• *exeplēssonto*: were astonished/amazed/astounded [continuous]
• *didachē*: teaching/doctrine/instruction
• *exousia*: authority/power/right
• *logos*: word/message/speech

Other Translations

• Linguistic Bible Translation from Source Texts

  They were astonished at His teaching, because His words were spoken with authority.

• King James Version 1769 (Standard Version)

  And they were astonished at his doctrine: for his word was with power.

• KJV1611 – Modern English

  And they were astonished at his teaching, for his word was with authority.

• King James Version 1611 (Original)

  And they were astonished at his doctrine: for his word was with power.

• American Standard Version with Strong's Numbers

  and{G2532} they were astonished{G1605} at{G1909} his{G846} teaching;{G1322} for{G3754} his{G846} word{G3056} was{G2258} with{G1722} authority.{G1849}

• King James Version with Strong's Numbers

  And{G2532} they were astonished{G1605}{(G5712)} at{G1909} his{G846} doctrine{G1322}: for{G3754} his{G846} word{G3056} was{G2258}{(G5713)} with{G1722} power{G1849}.

• Tyndale Bible (1526/1534)

  And they were astonyed at his doctrine: for his preachige was wt power.

• Coverdale Bible (1535)

  And they wondred at his doctryne, for his preachinge was with power.

• Geneva Bible (1560)

  And they were astonied at his doctrine: for his worde was with authoritie.

• Bishops' Bible (1568)

  And they were astonyed at his doctrine: For his preachyng was with power.

• Authorized King James Version (1611)

  And they were astonished at his doctrine: for his word was with power.

• Webster's Bible (1833)

  and they were astonished at his teaching, for his word was with authority.

• Young's Literal Translation (1862/1898)

  and they were astonished at his teaching, because his word was with authority.

• American Standard Version (1901)

  and they were astonished at his teaching; for his word was with authority.

• American Standard Version (1901)

  and they were astonished at his teaching; for his word was with authority.

• Bible in Basic English (1941)

  And they were surprised at his teaching, for his word was with authority.

• World English Bible (2000)

  and they were astonished at his teaching, for his word was with authority.

• NET Bible® (New English Translation)

  They were amazed at his teaching, because he spoke with authority.

Referenced Verses

• Luke 4:36 : 36 { "verseID": "Luke.4.36", "source": "Καὶ ἐγένετο θάμβος ἐπὶ πάντας, καὶ συνελάλουν πρὸς ἀλλήλους, λέγοντες, Τίς ὁ λόγος οὗτος! ὅτι ἐν ἐξουσίᾳ καὶ δυνάμει ἐπιτάσσει τοῖς ἀκαθάρτοις πνεύμασιν, καὶ ἐξέρχονται.", "text": "And *egeneto thambos* upon all, and they *synelaloun pros allēlous*, *legontes*, What *logos* this! because in *exousia* and *dynamei epitassei* the *akathartois pneumasin*, and they *exerchontai*.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/became", "*thambos*": "nominative, masculine, singular - amazement", "*synelaloun*": "imperfect, active, indicative, 3rd plural - were talking together", "*pros*": "preposition + accusative - to/with", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*logos*": "nominative, masculine, singular - word/statement", "*exousia*": "dative, feminine, singular - authority", "*dynamei*": "dative, feminine, singular - power", "*epitassei*": "present, active, indicative, 3rd singular - commands", "*akathartois*": "dative, neuter, plural, adjective - unclean", "*pneumasin*": "dative, neuter, plural - spirits", "*exerchontai*": "present, middle, indicative, 3rd plural - they come out" }, "variants": { "*thambos*": "amazement/astonishment/awe", "*synelaloun*": "were talking together/discussing [continuous]", "*epitassei*": "commands/orders/directs", "*exerchontai*": "they come out/depart/leave" } }
• Matt 7:28-29 : 28 { "verseID": "Matthew.7.28", "source": "Καὶ ἐγένετο, ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:", "text": "And it *egeneto*, when *synetelesen* the *Iēsous* the *logous* these, *exeplēssonto* the *ochloi* at the *didachē* of him:", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - happened/came to pass", "*synetelesen*": "aorist active indicative, 3rd person singular - finished/completed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*logous*": "accusative, masculine, plural - words/sayings", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were amazed/astonished", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*didachē*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*synetelesen*": "finished/completed/concluded", "*logous*": "words/sayings/teachings", "*exeplēssonto*": "were amazed/astonished/astounded", "*ochloi*": "crowds/multitudes/throngs", "*didachē*": "teaching/instruction/doctrine" } } 29 { "verseID": "Matthew.7.29", "source": "Ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.", "text": "He was *ēn* for *gar* *didaskōn* them as *exousian* *echōn*, and not as the *grammateis*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was/existed", "*gar*": "postpositive conjunction - for/because", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*exousian*": "accusative, feminine, singular - authority/power", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*grammateis*": "nominative, masculine, plural - scribes" }, "variants": { "*ēn*": "was/existed/continued to be", "*didaskōn*": "teaching/instructing", "*exousian*": "authority/power/right", "*echōn*": "having/possessing/holding", "*grammateis*": "scribes/scholars/experts in the law" } }
• Mark 1:22 : 22 { "verseID": "Mark.1.22", "source": "Καὶ ἐξεπλήσσοντο ἐπὶ τῇ διδαχῇ αὐτοῦ: ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.", "text": "And *exeplēssonto epi* the *didachē* of him: *ēn* for *didaskōn* them as *exousian echōn*, and not as the *grammateis*.", "grammar": { "*exeplēssonto*": "imperfect, passive, indicative, 3rd plural - they were amazed/astonished", "*epi*": "preposition + dative - at/upon", "*didachē*": "dative, feminine, singular - teaching", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*didaskōn*": "present, active, participle, nominative, masculine, singular - teaching", "*exousian*": "accusative, feminine, singular - authority", "*echōn*": "present, active, participle, nominative, masculine, singular - having/possessing", "*grammateis*": "nominative, masculine, plural - scribes" }, "variants": { "*exeplēssonto*": "they were amazed/astonished/struck with wonder", "*didachē*": "teaching/instruction/doctrine", "*didaskōn*": "teaching/instructing/educating", "*exousian*": "authority/power/right", "*echōn*": "having/possessing/holding", "*grammateis*": "scribes/scholars/experts in the Law" } }
• Jer 23:28-29 : 28 { "verseID": "Jeremiah.23.28", "source": "הַנָּבִ֞יא אֲשֶׁר־אִתּ֤וֹ חֲלוֹם֙ יְסַפֵּ֣ר חֲל֔וֹם וַאֲשֶׁ֤ר דְּבָרִי֙ אִתּ֔וֹ יְדַבֵּ֥ר דְּבָרִ֖י אֱמֶ֑ת מַה־לַתֶּ֥בֶן אֶת־הַבָּ֖ר נְאֻם־יְהוָֽה׃", "text": "The-*nābîʾ* which-with-him *ḥălôm* *yəsappēr* *ḥălôm*, and-which *dəbārî* with-him *yədabbēr* *dəbārî* *ʾĕmet*. What-to-the-*teben* *ʾet*-the-*bār*, *nəʾum*-*YHWH*?", "grammar": { "*nābîʾ*": "noun, masculine singular - prophet", "*ḥălôm*": "noun, masculine singular - dream", "*yəsappēr*": "piel imperfect, 3rd masculine singular - let him tell", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*yədabbēr*": "piel imperfect, 3rd masculine singular - let him speak", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness", "*teben*": "noun, masculine singular - chaff/straw", "*bār*": "noun, masculine singular - grain/corn", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*ḥălôm*": "dream/vision during sleep", "*dəbārî*": "my word/my speech/my message", "*ʾĕmet*": "truth/faithfulness/reliability", "*teben*": "chaff/straw/stubble", "*bār*": "grain/corn/wheat" } } 29 { "verseID": "Jeremiah.23.29", "source": "הֲל֨וֹא כֹ֧ה דְבָרִ֛י כָּאֵ֖שׁ נְאֻם־יְהוָ֑ה וּכְפַטִּ֖ישׁ יְפֹ֥צֵֽץ סָֽלַע׃ ס", "text": "*Hălôʾ* thus *dəbārî* like-*ʾēš*, *nəʾum*-*YHWH*, and-like-*paṭṭîš* *yəpōṣēṣ* *sālaʿ*?", "grammar": { "*Hălôʾ*": "interrogative particle - is not", "*dəbārî*": "noun, masculine singular + 1st singular suffix - my word", "*ʾēš*": "noun, feminine singular - fire", "*nəʾum*": "noun, masculine singular construct - declaration of", "*YHWH*": "proper noun - LORD/Yahweh", "*paṭṭîš*": "noun, masculine singular - hammer", "*yəpōṣēṣ*": "piel imperfect, 3rd masculine singular - shatters/breaks in pieces", "*sālaʿ*": "noun, masculine singular - rock/cliff" }, "variants": { "*dəbārî*": "my word/my speech/my message", "*ʾēš*": "fire/flame", "*paṭṭîš*": "hammer/sledgehammer", "*yəpōṣēṣ*": "shatters/breaks in pieces/smashes", "*sālaʿ*": "rock/cliff/crag" } }
• John 6:63 : 63 { "verseID": "John.6.63", "source": "Τὸ πνεῦμά ἐστιν τὸ ζωοποιοῦν· ἡ σὰρξ οὐκ ὠφελεῖ οὐδέν: τὰ ῥήματα ἃ ἐγὼ λαλῶ ὑμῖν, πνεῦμά ἐστιν, καὶ ζωή ἐστιν.", "text": "The *pneuma* *estin* the *zōopoioun*; the *sarx* not *ōphelei* nothing: the *rhēmata* which I *lalō* to you, *pneuma* *estin*, and *zōē* *estin*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*estin*": "present indicative, 3rd singular - is", "*zōopoioun*": "present active participle, nominative, neuter, singular - giving life", "*sarx*": "nominative, feminine, singular - flesh", "*ōphelei*": "present active indicative, 3rd singular - profits/benefits", "*rhēmata*": "nominative, neuter, plural - words/sayings", "*lalō*": "present active indicative, 1st singular - I speak/say", "*zōē*": "nominative, feminine, singular - life" }, "variants": { "*pneuma*": "spirit/breath/wind", "*estin*": "is/exists", "*zōopoioun*": "giving life/making alive/vivifying", "*sarx*": "flesh/body/physical nature", "*ōphelei*": "profits/benefits/helps", "*rhēmata*": "words/sayings/statements", "*lalō*": "speak/say/tell", "*zōē*": "life/existence" } }
• 1 Cor 2:4-5 : 4 { "verseID": "1 Corinthians.2.4", "source": "Καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως:", "text": "And the *logos* of me and the *kērygma* of me not in *peithois* *anthrōpinēs* *sophias* *logois*, but in *apodeixei* of *Pneumatos* and *dynameōs*:", "grammar": { "*logos*": "nominative masculine singular - word/message", "*kērygma*": "nominative neuter singular - proclamation/preaching", "*peithois*": "dative masculine plural adjective - persuasive", "*anthrōpinēs*": "genitive feminine singular adjective - human/of human origin", "*sophias*": "genitive feminine singular - of wisdom", "*logois*": "dative masculine plural - words/speeches", "*apodeixei*": "dative feminine singular - demonstration/proof", "*Pneumatos*": "genitive neuter singular - of Spirit", "*dynameōs*": "genitive feminine singular - of power" }, "variants": { "*logos*": "word/message/speech/account", "*kērygma*": "proclamation/preaching/message", "*peithois*": "persuasive/enticing/plausible", "*anthrōpinēs*": "human/belonging to humans", "*sophias*": "wisdom/skill/intelligence", "*apodeixei*": "demonstration/proof/showing forth", "*Pneumatos*": "Spirit/breath/wind", "*dynameōs*": "power/might/strength/ability" } } 5 { "verseID": "1 Corinthians.2.5", "source": "Ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων, ἀλλʼ ἐν δυνάμει Θεοῦ.", "text": "So that (*hina*) the *pistis* of you not *ē* in *sophia* of *anthrōpōn*, but in *dynamei* of *Theou*.", "grammar": { "*hina*": "subordinating conjunction - so that/in order that", "*pistis*": "nominative feminine singular - faith/trust/belief", "*ē*": "present subjunctive, 3rd person singular of eimi - might be", "*sophia*": "dative feminine singular - wisdom", "*anthrōpōn*": "genitive masculine plural - of humans/men", "*dynamei*": "dative feminine singular - power", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*pistis*": "faith/trust/belief/confidence", "*sophia*": "wisdom/skill/intelligence", "*anthrōpōn*": "humans/men/mankind", "*dynamei*": "power/might/strength/ability" } }
• 1 Cor 14:24-25 : 24 { "verseID": "1 Corinthians.14.24", "source": "Ἐὰν δὲ πάντες προφητεύωσιν, εἰσέλθῃ δέ τις ἄπιστος, ἢ ἰδιώτης, ἐλέγχεται ὑπὸ πάντων, ἀνακρίνεται ὑπὸ πάντων:", "text": "*Ean* *de* *pantes* *prophēteuōsin*, *eiselthē* *de* *tis* *apistos*, *ē* *idiōtēs*, *elenchetai* *hypo* *pantōn*, *anakrinetai* *hypo* *pantōn*:", "grammar": { "*Ean*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [contrast]", "*pantes*": "nominative, masculine, plural - all", "*prophēteuōsin*": "present subjunctive, 3rd plural - they might prophesy", "*eiselthē*": "aorist subjunctive, 3rd singular - might enter/come in", "*de*": "postpositive particle - but/and/now [adds thought]", "*tis*": "nominative, masculine, singular - someone/anyone", "*apistos*": "nominative, masculine, singular - unbeliever", "*ē*": "conjunction - or", "*idiōtēs*": "nominative, masculine, singular - uninformed/uninitiated", "*elenchetai*": "present passive indicative, 3rd singular - is convicted/convinced", "*hypo*": "preposition + genitive - by", "*pantōn*": "genitive, masculine, plural - of all", "*anakrinetai*": "present passive indicative, 3rd singular - is examined/judged", "*pantōn*": "genitive, masculine, plural - of all" }, "variants": { "*prophēteuōsin*": "prophesy/speak God's message/speak under divine inspiration", "*eiselthē*": "enter/come in/arrive", "*apistos*": "unbeliever/faithless one/non-Christian", "*idiōtēs*": "uninformed/uninitiated/outsider/layperson", "*elenchetai*": "is convicted/is convinced/is reproved/is exposed", "*anakrinetai*": "is examined/is judged/is questioned/is scrutinized" } } 25 { "verseID": "1 Corinthians.14.25", "source": "Καὶ οὕτως τὰ κρυπτὰ τῆς καρδίας αὐτοῦ φανερὰ γίνεται· καὶ οὕτως πεσὼν ἐπὶ πρόσωπον προσκυνήσει τῷ Θεῷ, ἀπαγγέλλων ὅτι ὁ Θεὸς ὄντως ἐν ὑμῖν ἐστιν.", "text": "*Kai* *houtōs* the *krypta* of-the *kardias* of-*autou* *phanera* *ginetai*; *kai* *houtōs* *pesōn* *epi* *prosōpon* *proskynēsei* to-the *Theō*, *apangellōn* *hoti* the *Theos* *ontōs* in *hymin* *estin*.", "grammar": { "*Kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*krypta*": "nominative, neuter, plural - hidden things/secrets", "*kardias*": "genitive, feminine, singular - of heart", "*autou*": "genitive, masculine, singular - of him/his", "*phanera*": "nominative, neuter, plural - manifest/evident", "*ginetai*": "present passive indicative, 3rd singular - become/are made", "*kai*": "conjunction - and/also", "*houtōs*": "adverb - thus/so/in this way", "*pesōn*": "aorist participle, nominative, masculine, singular - having fallen", "*epi*": "preposition + accusative - upon/on", "*prosōpon*": "accusative, neuter, singular - face", "*proskynēsei*": "future indicative, 3rd singular - will worship/bow down", "*Theō*": "dative, masculine, singular - to God", "*apangellōn*": "present participle, nominative, masculine, singular - declaring/reporting", "*hoti*": "conjunction - that [introduces content]", "*Theos*": "nominative, masculine, singular - God", "*ontōs*": "adverb - truly/really/indeed", "*hymin*": "dative, plural - in/among you [plural]", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*krypta*": "hidden things/secrets/concealed matters", "*kardias*": "heart/inner self/mind/center of emotion and thought", "*phanera*": "manifest/evident/revealed/clear", "*ginetai*": "become/are made/come to be", "*pesōn*": "having fallen/having prostrated himself", "*prosōpon*": "face/countenance/presence", "*proskynēsei*": "will worship/will bow down/will prostrate himself in reverence", "*Theō*": "God/deity", "*apangellōn*": "declaring/reporting/announcing/proclaiming", "*Theos*": "God/deity", "*ontōs*": "truly/really/indeed/actually" } }
• 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
• 2 Cor 10:4-5 : 4 { "verseID": "2 Corinthians.10.4", "source": "(Τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων·) ⋄Λογισμούς καθαιροῦντες,", "text": "(The *Ta* *gar* *hopla* of the *tēs* *strateias* of us *hēmōn* not *ou* *sarkika*, but *alla* *dunata* to the *tō* *Theō* for *pros* *kathairesin* *ochurōmatōn*;) *Logismous* *kathairountes*,", "grammar": { "*Ta*": "nominative/accusative, neuter, plural article - the", "*gar*": "postpositive conjunction - for/because", "*hopla*": "nominative/accusative, neuter, plural - weapons/tools/equipment", "*tēs*": "genitive, feminine, singular article - the", "*strateias*": "genitive, feminine, singular - warfare/campaign/expedition", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*ou*": "negative particle - not", "*sarkika*": "nominative, neuter, plural adjective - fleshly/carnal", "*alla*": "adversative conjunction - but", "*dunata*": "nominative, neuter, plural adjective - powerful/mighty/able", "*tō*": "dative, masculine, singular article - the", "*Theō*": "dative, masculine, singular - God", "*pros*": "preposition + accusative - for/toward", "*kathairesin*": "accusative, feminine, singular - demolition/destruction/tearing down", "*ochurōmatōn*": "genitive, neuter, plural - strongholds/fortresses", "*Logismous*": "accusative, masculine, plural - reasonings/thoughts/arguments", "*kathairountes*": "present active participle, nominative, masculine, plural - demolishing/destroying/tearing down" }, "variants": { "*hopla*": "weapons/tools/equipment/armor", "*strateias*": "warfare/campaign/expedition/military service", "*sarkika*": "fleshly/carnal/worldly/human", "*dunata*": "powerful/mighty/able/strong", "*Theō*": "God/deity", "*kathairesin*": "demolition/destruction/pulling down/removal", "*ochurōmatōn*": "strongholds/fortresses/fortifications", "*Logismous*": "reasonings/thoughts/arguments/speculations", "*kathairountes*": "demolishing/destroying/tearing down/removing" } } 5 { "verseID": "2 Corinthians.10.5", "source": "καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ·", "text": "and *kai* every *pan* *hupsōma* *epairomenon* against *kata* the *tēs* *gnōseōs* of the *tou* *Theou*, and *kai* *aichmalōtizontes* every *pan* *noēma* into *eis* the *tēn* *hupakoēn* of the *tou* *Christou*;", "grammar": { "*kai*": "conjunction - and", "*pan*": "accusative, neuter, singular adjective - every/all", "*hupsōma*": "accusative, neuter, singular - height/high thing/lofty thing", "*epairomenon*": "present middle/passive participle, accusative, neuter, singular - raising itself/being raised", "*kata*": "preposition + genitive - against", "*tēs*": "genitive, feminine, singular article - the", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*aichmalōtizontes*": "present active participle, nominative, masculine, plural - taking captive", "*pan*": "accusative, neuter, singular adjective - every/all", "*noēma*": "accusative, neuter, singular - thought/mind/perception", "*eis*": "preposition + accusative - into/for", "*tēn*": "accusative, feminine, singular article - the", "*hupakoēn*": "accusative, feminine, singular - obedience", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*hupsōma*": "height/high thing/lofty thing/elevation/pride", "*epairomenon*": "raising itself/being raised/exalting itself", "*gnōseōs*": "knowledge/understanding", "*Theou*": "God/deity", "*aichmalōtizontes*": "taking captive/leading captive/bringing into subjection", "*noēma*": "thought/mind/perception/understanding/intention", "*hupakoēn*": "obedience/compliance/submission", "*Christou*": "Christ/Messiah/Anointed One" } }
• 1 Thess 1:5 : 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }
• Titus 2:15 : 15 { "verseID": "Titus.2.15", "source": "Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.", "text": "*Tauta lalei*, and *parakalei*, and *elegche meta pasēs epitagēs*. *Mēdeis sou periphroneito*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*parakalei*": "present active imperative, 2nd person singular - exhort/encourage", "*elegche*": "present active imperative, 2nd person singular - rebuke/reprove", "*meta*": "preposition + genitive - with", "*pasēs*": "genitive, feminine, singular, adjective - all", "*epitagēs*": "genitive, feminine, singular - authority/command", "*Mēdeis*": "nominative, masculine, singular - no one", "*sou*": "genitive, singular, personal pronoun - of you/your", "*periphroneito*": "present active imperative, 3rd person singular - let disregard/despise" }, "variants": { "*Tauta*": "these things/these matters", "*lalei*": "speak/say/tell", "*parakalei*": "exhort/encourage/urge", "*elegche*": "rebuke/reprove/correct", "*epitagēs*": "authority/command/instruction", "*periphroneito*": "let disregard/despise/look down on/disrespect" } }
• Heb 4:12-13 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } } 13 { "verseID": "Hebrews.4.13", "source": "Καὶ οὐκ ἔστιν κτίσις ἀφανὴς ἐνώπιον αὐτοῦ: πάντα δὲ γυμνὰ καὶ τετραχηλισμένα τοῖς ὀφθαλμοῖς αὐτοῦ πρὸς ὃν ἡμῖν ὁ λόγος.", "text": "And not *estin* *ktisis* *aphanēs* before him: but all things *gymna* and *tetrachēlismena* to the *ophthalmois* of him to whom to us the *logos*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is/exists", "*ktisis*": "nominative feminine singular - creature/creation", "*aphanēs*": "nominative feminine singular - hidden/unseen/invisible", "*gymna*": "nominative neuter plural - naked/bare/uncovered", "*tetrachēlismena*": "perfect passive participle, nominative neuter plural - laid bare/exposed/bent back by the neck", "*ophthalmois*": "dative masculine plural - eyes", "*logos*": "nominative masculine singular - word/account" }, "variants": { "*ktisis*": "creature/creation/created thing", "*aphanēs*": "hidden/unseen/invisible/concealed", "*gymna*": "naked/bare/uncovered/exposed", "*tetrachēlismena*": "laid bare/exposed/opened up/bent back by the neck", "*ophthalmois*": "eyes/sight", "*logos*": "word/account/message/matter/reckoning" } }