Luke 7:16

biblecontext

{ "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }

📖 Grammatical Analysis

Original Text

Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.

Transliteration

Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou.

Grammar Details

• *Elaben*: aorist active indicative, 3rd singular - seized/took hold of
• *de*: postpositive conjunction - and/but/now
• *phobos*: nominative, masculine, singular - fear
• *hapantas*: accusative, masculine, plural - all
• *kai*: conjunction - and
• *edoxazon*: imperfect active indicative, 3rd plural - were glorifying
• *ton Theon*: accusative, masculine, singular - God
• *legontes*: present active participle, nominative, masculine, plural - saying
• *Hoti*: conjunction - that
• *Prophētēs*: nominative, masculine, singular - prophet
• *megas*: nominative, masculine, singular - great
• *egēgertai*: perfect passive indicative, 3rd singular - has been raised
• *en hēmin*: preposition + dative - among us
• *Epeskepsato*: aorist middle indicative, 3rd singular - has visited
• *ho Theos*: nominative, masculine, singular - God
• *ton laon*: accusative, masculine, singular - the people
• *autou*: genitive, masculine, singular - of him/his

Word Meanings

• *Elaben*: seized/took hold of/gripped
• *phobos*: fear/awe/reverence
• *hapantas*: all/everyone
• *edoxazon*: were glorifying/were praising
• *Prophētēs*: prophet/one who speaks for God
• *megas*: great/powerful
• *egēgertai*: has been raised up/has arisen
• *Epeskepsato*: has visited/has looked upon with care/has shown concern for
• *laon*: people/nation

Other Translations

• Linguistic Bible Translation from Source Texts

  Fear took hold of everyone, and they glorified God, saying, 'A great prophet has risen among us!' and 'God has visited His people!'

• King James Version 1769 (Standard Version)

  And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

• KJV1611 – Modern English

  And there came a fear on all: and they glorified God, saying, A great prophet is risen among us; and, God has visited his people.

• King James Version 1611 (Original)

  And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

• American Standard Version with Strong's Numbers

  And{G1161} fear{G5401} took hold{G2983} on all:{G537} and{G2532} they glorified{G1392} God,{G2316} saying,{G3004} A{G3754} great{G3173} prophet{G4396} is arisen{G1453} among{G1722} us:{G2254} and,{G2532} {G3754} God{G2316} hath visited{G1980} his{G846} people.{G2992}

• King James Version with Strong's Numbers

  And{G1161} there came{G2983}{(G5627)} a fear{G5401} on all{G537}: and{G2532} they glorified{G1392}{(G5707)} God{G2316}, saying{G3004}{(G5723)}, That{G3754} a great{G3173} prophet{G4396} is risen up{G1453}{(G5769)} among{G1722} us{G2254}; and{G2532}, That{G3754} God{G2316} hath visited{G1980}{(G5662)} his{G846} people{G2992}.

• Tyndale Bible (1526/1534)

  And ther ca a feare on the all. And they glorified god sayinge: a greate prophet is rysen amoge vs and god hath visited his people

• Coverdale Bible (1535)

  And there came a feare on them all, and they praysed God, and sayde: A greate prophet is rysen amonge vs, and God hath vysited his people.

• Geneva Bible (1560)

  Then there came a feare on them all, and they glorified God, saying, A great Prophet is risen among vs, and God hath visited his people.

• Bishops' Bible (1568)

  And there came a feare on them all, & they gaue the glory vnto God, saying: A great prophete is risen vp among vs, and veryly God hath visited his people.

• Authorized King James Version (1611)

  And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.

• Webster's Bible (1833)

  Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"

• Young's Literal Translation (1862/1898)

  and fear took hold of all, and they were glorifying God, saying -- `A great prophet hath risen among us,' and -- `God did look upon His people.'

• American Standard Version (1901)

  And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.

• American Standard Version (1901)

  And fear took hold on all: and they glorified God, saying, A great prophet is arisen among us: and, God hath visited his people.

• Bible in Basic English (1941)

  And fear came on all, and they gave praise to God, saying, A great prophet is among us: and, God has given thought to his people.

• World English Bible (2000)

  Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people!"

• NET Bible® (New English Translation)

  Fear seized them all, and they began to glorify God, saying,“A great prophet has appeared among us!” and“God has come to help his people!”

Referenced Verses

• Luke 7:39 : 39 { "verseID": "Luke.7.39", "source": "Ἰδὼν δὲ ὁ Φαρισαῖος ὁ καλέσας αὐτὸν, εἶπεν ἐν ἑαυτῷ, λέγων, Οὗτος, εἰ ἦν προφήτης, ἐγίνωσκεν ἂν τίς καὶ ποταπὴ ἡ γυνὴ ἥτις ἅπτεται αὐτοῦ: ὅτι ἁμαρτωλός ἐστιν.", "text": "*De* *idōn* the *Pharisaios* the *kalesas* him, *eipen* in *heautō*, *legōn*, This man, if he-*ēn* *prophētēs*, *eginōsken* *an* who and what-sort the *gynē* who *haptetai* him: that *hamartōlos* *estin*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist participle, nominative, masculine, singular - having seen", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*kalesas*": "aorist participle, nominative, masculine, singular - having invited", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*legōn*": "present participle, nominative, masculine, singular - saying", "*ēn*": "imperfect indicative, 3rd singular - was/were", "*prophētēs*": "nominative, masculine, singular - prophet", "*eginōsken*": "imperfect indicative, 3rd singular - was knowing", "*an*": "particle indicating contingency - would", "*gynē*": "nominative, feminine, singular - woman", "*haptetai*": "present indicative middle, 3rd singular - touches", "*hamartōlos*": "nominative, feminine, singular - sinner", "*estin*": "present indicative, 3rd singular - is/exists" }, "variants": { "*idōn*": "having seen/having observed", "*kalesas*": "having invited/having called", "*eginōsken*": "would know/would perceive/would understand", "*haptetai*": "touches/clings to", "*hamartōlos*": "sinner/sinful person" } }
• Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
• Luke 1:68 : 68 { "verseID": "Luke.1.68", "source": "Εὐλογητὸς Κύριος ὁ Θεὸς τοῦ Ἰσραήλ· ὅτι ἐπεσκέψατο καὶ ἐποίησεν λύτρωσιν τῷ λαῷ αὐτοῦ,", "text": "*Eulogētos Kyrios* the *Theos* of *Israel*; for *epeskepsato* and *epoiēsen lytrōsin* the *laō* of him,", "grammar": { "*Eulogētos*": "adjective, nominative masculine singular - blessed", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*epeskepsato*": "aorist middle indicative, 3rd person singular - he/she/it visited", "*epoiēsen*": "aorist active indicative, 3rd person singular - he/she/it made/did", "*lytrōsin*": "accusative feminine singular - redemption", "*laō*": "dative masculine singular - to people" }, "variants": { "*Eulogētos*": "blessed/praised/worthy of praise", "*Kyrios*": "Lord/YHWH/Master", "*Theos*": "God/deity", "*epeskepsato*": "visited/looked upon/showed concern for", "*epoiēsen*": "made/did/accomplished/performed", "*lytrōsin*": "redemption/ransom/deliverance", "*laō*": "people/nation/group" } }
• Luke 2:20 : 20 { "verseID": "Luke.2.20", "source": "Καὶ ὑπέστρεψαν οἱ ποιμένες, δοξάζοντες καὶ αἰνοῦντες τὸν Θεὸν ἐπὶ πᾶσιν οἷς ἤκουσαν καὶ εἶδον, καθὼς ἐλαλήθη πρὸς αὐτούς.", "text": "And *hypestrepsan* the *poimenes*, *doxazontes* and *ainountes* the *Theon* for all which *ēkousan* and *eidon*, just as *elalēthē* to them.", "grammar": { "*hypestrepsan*": "aorist indicative, 3rd plural - they returned", "*poimenes*": "nominative, masculine, plural - shepherds", "*doxazontes*": "present participle, nominative, masculine, plural - glorifying", "*ainountes*": "present participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*ēkousan*": "aorist indicative, 3rd plural - they heard", "*eidon*": "aorist indicative, 3rd plural - they saw", "*elalēthē*": "aorist indicative, 3rd singular, passive - it was told" }, "variants": { "*hypestrepsan*": "returned/went back", "*doxazontes*": "glorifying/honoring", "*ainountes*": "praising/celebrating", "*ēkousan*": "heard/listened to", "*eidon*": "saw/beheld/looked at", "*elalēthē*": "was told/was spoken/was said" } }
• Luke 1:65 : 65 { "verseID": "Luke.1.65", "source": "Καὶ ἐγένετο ἐπὶ πάντας φόβος τοὺς περιοικοῦντας αὐτούς: καὶ ἐν ὅλῃ τῇ ὀρεινῇ τῆς Ἰουδαίας διελαλεῖτο πάντα τὰ ῥήματα ταῦτα.", "text": "And *egeneto* upon all *phobos* the ones *perioikountas* them: and in *holē* the *oreinē* of *Ioudaias dielalleito panta* the *rhēmata tauta*.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - it happened/became", "*phobos*": "nominative masculine singular - fear", "*perioikountas*": "present active participle, accusative masculine plural - dwelling around", "*holē*": "dative feminine singular - whole/all", "*oreinē*": "dative feminine singular - hill country", "*Ioudaias*": "genitive feminine singular - of Judea", "*dielalleito*": "imperfect passive indicative, 3rd person singular - was being discussed", "*panta*": "nominative neuter plural - all", "*rhēmata*": "nominative neuter plural - sayings/words/matters", "*tauta*": "nominative neuter plural - these" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*phobos*": "fear/awe/reverence", "*perioikountas*": "dwelling around/living nearby/neighbors", "*holē*": "whole/all/entire", "*oreinē*": "hill country/mountainous region", "*dielalleito*": "was being discussed/was being talked about/was being spread around", "*rhēmata*": "sayings/words/matters/things" } }
• Luke 5:26 : 26 { "verseID": "Luke.5.26", "source": "Καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες, ὅτι Εἴδομεν παράδοξα σήμερον.", "text": "And *ekstasis elaben hapantas*, and *edoxazon ton Theon*, and *eplēsthēsan phobou*, *legontes*, that *Eidomen paradoxa sēmeron*.", "grammar": { "*ekstasis*": "nominative, feminine, singular - amazement", "*elaben*": "aorist, 3rd singular, active - took/seized", "*hapantas*": "accusative, masculine, plural - all", "*edoxazon*": "imperfect, 3rd plural, active - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*eplēsthēsan*": "aorist, 3rd plural, passive - were filled", "*phobou*": "genitive, masculine, singular - with fear", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*Eidomen*": "aorist, 1st plural, active - we have seen", "*paradoxa*": "accusative, neuter, plural - strange things", "*sēmeron*": "adverb - today" }, "variants": { "*ekstasis*": "amazement/astonishment/wonder", "*elaben*": "took/seized/grasped", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/praising/honoring", "*eplēsthēsan*": "were filled/full", "*phobou*": "fear/awe/reverence", "*Eidomen*": "we have seen/observed/witnessed", "*paradoxa*": "strange things/remarkable things/extraordinary things" } }
• Matt 15:31 : 31 { "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }
• Matt 21:11 : 11 { "verseID": "Matthew.21.11", "source": "Οἱ δὲ ὄχλοι ἔλεγον, Οὗτός ἐστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.", "text": "The *de* *ochloi* *elegon*, This *estin* *Iēsous* the *prophētēs* the one from *Nazaret* of *Galilaias*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prophētēs*": "nominative, masculine, singular - prophet", "*Nazaret*": "genitive, feminine, singular - Nazareth", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*elegon*": "were saying/kept saying/continued saying", "*prophētēs*": "prophet/one who speaks for God" } }
• Exod 4:31 : 31 { "verseID": "Exodus.4.31", "source": "וַֽיַּאֲמֵ֖ן הָעָ֑ם וַֽיִּשְׁמְע֡וּ כִּֽי־פָקַ֨ד יְהוָ֜ה אֶת־בְּנֵ֣י יִשְׂרָאֵ֗ל וְכִ֤י רָאָה֙ אֶת־עָנְיָ֔ם וַֽיִּקְּד֖וּ וַיִּֽשְׁתַּחֲוּֽוּ׃", "text": "And *yaʾămēn* the-*ʿām* and *yišmĕʿû* that-*pāqad* *YHWH* *ʾet*-*bĕnê* *Yiśrāʾēl* and-that *rāʾâh* *ʾet*-*ʿonyām* and *yiqqĕdû* and *yištaḥăwû*.", "grammar": { "*yaʾămēn*": "hiphil imperfect, 3rd masculine singular with waw conversive - believed", "*ʿām*": "noun, masculine singular - people", "*yišmĕʿû*": "qal imperfect, 3rd masculine plural with waw conversive - they heard", "*pāqad*": "qal perfect, 3rd masculine singular - visited/attended to", "*YHWH*": "proper noun - the divine name", "*ʾet*": "direct object marker", "*bĕnê*": "noun, masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun - Israel", "*rāʾâh*": "qal perfect, 3rd masculine singular - he saw", "*ʿonyām*": "noun, masculine singular construct with 3rd masculine plural suffix - their affliction", "*yiqqĕdû*": "qal imperfect, 3rd masculine plural with waw conversive - they bowed down", "*yištaḥăwû*": "hishtaphel imperfect, 3rd masculine plural with waw conversive - they worshiped" }, "variants": { "*pāqad*": "visited/attended to/showed concern for", "*ʿonyām*": "their affliction/their suffering/their misery", "*yiqqĕdû*": "bowed down/bent low/knelt", "*yištaḥăwû*": "worshiped/prostrated themselves/bowed down" } }
• Ps 65:9 : 9 { "verseID": "Psalms.65.9", "source": "וַיִּ֤ירְא֨וּ ׀ יֹשְׁבֵ֣י קְ֭צָוֺת מֵאוֹתֹתֶ֑יךָ מ֤וֹצָֽאֵי־בֹ֖קֶר וָעֶ֣רֶב תַּרְנִֽין", "text": "*wayyîrəʾû* *yōšḇê* *qəṣāwōṯ* from-*ʾôṯōṯêḵā* *môṣāʾê*-*ḇōqer* *wāʿereḇ* *tarnîn*", "grammar": { "*wayyîrəʾû*": "conjunction waw (and) with verb, Qal imperfect with waw consecutive, 3rd person masculine plural - and they fear", "*yōšḇê*": "participle, Qal active, masculine plural construct - dwellers of/those who dwell in", "*qəṣāwōṯ*": "noun, feminine plural - ends/extremities", "*mē-ʾôṯōṯêḵā*": "preposition min (from) with noun, masculine plural and 2nd person masculine singular suffix - from your signs", "*môṣāʾê*": "noun, masculine plural construct - outgoings of", "*ḇōqer*": "noun, masculine singular - morning", "*wā-ʿereḇ*": "conjunction waw (and) with noun, masculine singular - and evening", "*tarnîn*": "verb, Hiphil imperfect, 2nd person masculine singular - you cause to shout for joy" }, "variants": { "*wayyîrəʾû*": "they fear/they are in awe/they revere", "*yōšḇê*": "dwellers of/inhabitants of/those who live in", "*qəṣāwōṯ*": "ends/furthest parts/extremities", "*ʾôṯōṯêḵā*": "your signs/wonders/tokens", "*môṣāʾê*": "outgoings/goings forth", "*ḇōqer*": "morning/dawn/daybreak", "*ʿereḇ*": "evening/sunset", "*tarnîn*": "you cause to shout/sing/rejoice" } }
• Ps 106:4-5 : 4 { "verseID": "Psalms.106.4", "source": "זָכְרֵ֣נִי יְ֭הוָה בִּרְצ֣וֹן עַמֶּ֑ךָ פָּ֝קְדֵ֗נִי בִּישׁוּעָתֶֽךָ׃", "text": "*Zokrēnî* *YHWH* with-*rəṣōn* *'ammeka* *poqdēnî* with-*yəšū'āteka*", "grammar": { "*Zokrēnî*": "qal imperative + 1st person suffix - remember me", "*YHWH*": "divine name", "*rəṣōn*": "noun, masculine, singular construct - favor of/goodwill toward", "*'ammeka*": "noun + 2nd person suffix, masculine, singular - your people", "*poqdēnî*": "qal imperative + 1st person suffix - visit me/attend to me", "*yəšū'āteka*": "noun + 2nd person suffix, feminine, singular - your salvation" }, "variants": { "*Zokrēnî*": "remember me/be mindful of me", "*rəṣōn*": "favor/goodwill/acceptance/delight", "*'ammeka*": "your people/nation/folk", "*poqdēnî*": "visit me/attend to me/care for me", "*yəšū'āteka*": "your salvation/deliverance/victory/help" } } 5 { "verseID": "Psalms.106.5", "source": "לִרְא֤וֹת ׀ בְּט֘וֹבַ֤ת בְּחִירֶ֗יךָ לִ֭שְׂמֹחַ בְּשִׂמְחַ֣ת גּוֹיֶ֑ךָ לְ֝הִתְהַלֵּ֗ל עִם־נַחֲלָתֶֽךָ׃", "text": "to-*lir'ōt* in-*ṭōbat* *bəḥîreykā* to-*liśmōaḥ* in-*śimḥat* *gōyeykā* to-*ləhithalēl* with-*naḥălātekā*", "grammar": { "*lir'ōt*": "qal infinitive construct - to see", "*ṭōbat*": "noun, feminine, singular construct - goodness of/prosperity of", "*bəḥîreykā*": "adjective + 2nd person suffix, masculine, plural - your chosen ones", "*liśmōaḥ*": "qal infinitive construct - to rejoice", "*śimḥat*": "noun, feminine, singular construct - joy of/gladness of", "*gōyeykā*": "noun + 2nd person suffix, masculine, plural - your nation", "*ləhithalēl*": "hithpael infinitive construct - to boast/glory/praise oneself", "*naḥălātekā*": "noun + 2nd person suffix, feminine, singular - your inheritance" }, "variants": { "*lir'ōt*": "to see/behold/observe/perceive", "*ṭōbat*": "goodness/welfare/prosperity/happiness", "*bəḥîreykā*": "your chosen ones/elect/selected ones", "*liśmōaḥ*": "to rejoice/be glad/be joyful", "*śimḥat*": "joy/gladness/mirth", "*gōyeykā*": "your nation/people/collective folk", "*ləhithalēl*": "to boast/praise oneself/glory/take pride", "*naḥălātekā*": "your inheritance/heritage/possession" } }
• Jer 33:9 : 9 { "verseID": "Jeremiah.33.9", "source": "וְהָ֣יְתָה לִּ֗י לְשֵׁ֤ם שָׂשׂוֹן֙ לִתְהִלָּ֣ה וּלְתִפְאֶ֔רֶת לְכֹ֖ל גּוֹיֵ֣י הָאָ֑רֶץ אֲשֶׁ֨ר יִשְׁמְע֜וּ אֶת־כָּל־הַטּוֹבָ֗ה אֲשֶׁ֤ר אָֽנֹכִי֙ עֹשֶׂ֣ה אֹתָ֔ם וּפָחֲד֣וּ וְרָֽגְז֗וּ עַ֤ל כָּל־הַטּוֹבָה֙ וְעַ֣ל כָּל־הַשָּׁל֔וֹם אֲשֶׁ֥ר אָֽנֹכִ֖י עֹ֥שֶׂה לָּֽהּ׃", "text": "And *hāyəṯāh* to me *ləšēm* *śāśôn* *liṯəhillāh* and *ləṯip̄ʾereṯ* to *ḵōl* *gôyê* *hāʾāreṣ* who *yišməʿû* *kol-haṭṭôḇāh* which *ʾānōḵî* *ʿōśeh* them and *p̄āḥăḏû* and *rāḡəzû* for *kol-haṭṭôḇāh* and for *kol-haššālôm* which *ʾānōḵî* *ʿōśeh* to her", "grammar": { "*hāyəṯāh*": "qal perfect 3fs - she will be", "*ləšēm*": "preposition + noun ms - for a name", "*śāśôn*": "noun ms - joy", "*liṯəhillāh*": "preposition + noun fs - for praise", "*ləṯip̄ʾereṯ*": "preposition + noun fs - for glory", "*ḵōl*": "noun construct - all of", "*gôyê*": "noun mp construct - nations of", "*hāʾāreṣ*": "definite article + noun fs - the earth/land", "*yišməʿû*": "qal imperfect 3mp - they will hear", "*kol-haṭṭôḇāh*": "noun construct + definite article + noun fs - all the good", "*ʾānōḵî*": "personal pronoun 1s - I", "*ʿōśeh*": "qal participle ms - doing", "*p̄āḥăḏû*": "qal perfect 3mp - they will fear", "*rāḡəzû*": "qal perfect 3mp - they will tremble", "*kol-haššālôm*": "noun construct + definite article + noun ms - all the peace" }, "variants": { "*śāśôn*": "joy/gladness/exultation", "*liṯəhillāh*": "praise/renown/glory", "*ləṯip̄ʾereṯ*": "beauty/glory/splendor", "*p̄āḥăḏû*": "fear/dread/be in awe", "*rāḡəzû*": "tremble/quake/be agitated" } }
• Matt 28:8 : 8 { "verseID": "Matthew.28.8", "source": "Καὶ ἐξελθοῦσαι ταχὺ ἀπὸ τοῦ μνημείου μετὰ φόβου καὶ χαρᾶς μεγάλης· ἔδραμον ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ.", "text": "And *exelthousai* *tachy* from the *mnēmeiou* with *phobou* and *charas* *megalēs*; *edramon* *apangeilai* to the *mathētais* of him.", "grammar": { "*exelthousai*": "aorist active participle, nominative, feminine, plural - having gone out", "*tachy*": "adverb - quickly/soon", "*mnēmeiou*": "genitive, neuter, singular - of tomb/memorial", "*phobou*": "genitive, masculine, singular - of fear", "*charas*": "genitive, feminine, singular - of joy", "*megalēs*": "genitive, feminine, singular - of great", "*edramon*": "aorist active, 3rd plural - they ran", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples" }, "variants": { "*exelthousai*": "having gone out/departed", "*tachy*": "quickly/soon/hastily", "*mnēmeiou*": "tomb/memorial/sepulcher", "*phobou*": "fear/terror/awe", "*charas*": "joy/gladness/delight", "*megalēs*": "great/large/mighty", "*edramon*": "ran/hurried", "*apangeilai*": "to announce/report/tell" } }
• Luke 5:8 : 8 { "verseID": "Luke.5.8", "source": "Ἰδὼν δὲ Σίμων Πέτρος, προσέπεσεν τοῖς γόνασιν Ἰησοῦ, λέγων, Ἔξελθε ἀπʼ ἐμοῦ· ὅτι ἀνὴρ ἁμαρτωλός εἰμι, Κύριε.", "text": "*Idōn de Simōn Petros*, *prosepesen tois gonasin Iēsou*, *legōn*, *Exelthe ap* me: because *anēr hamartōlos eimi*, *Kyrie*.", "grammar": { "*Idōn*": "aorist participle, active, nominative, masculine, singular - having seen", "*de*": "postpositive particle - but/and/now", "*Simōn Petros*": "nominative, masculine, singular - Simon Peter", "*prosepesen*": "aorist, 3rd singular, active - fell down at/before", "*tois gonasin*": "dative, neuter, plural - the knees", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*legōn*": "present participle, active, nominative, masculine, singular - saying", "*Exelthe*": "aorist imperative, 2nd singular, active - depart/go away", "*ap*": "preposition + genitive - from", "*anēr*": "nominative, masculine, singular - man", "*hamartōlos*": "nominative, masculine, singular - sinful", "*eimi*": "present, 1st singular - I am", "*Kyrie*": "vocative, masculine, singular - Lord" }, "variants": { "*Idōn*": "having seen/observed/noticed", "*prosepesen*": "fell down at/before/prostrated himself", "*gonasin*": "knees/at the feet", "*Exelthe*": "depart/go away/leave", "*anēr*": "man/male person", "*hamartōlos*": "sinful/sinner", "*Kyrie*": "Lord/Master/Sir" } }
• Luke 8:37 : 37 { "verseID": "Luke.8.37", "source": "Καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπʼ αὐτῶν· ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον, ὑπέστρεψεν.", "text": "And *ērōtēsan* him *hapan* the *plēthos* of the *perichōrou* of the *Gadarēnōn* *apelthein* from them; because *phobō* *megalō* *syneichonto*: he *de* *embas* into the *ploion*, *hypestrepsen*.", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked/requested", "*hapan*": "nominative neuter singular - all/entire/whole", "*plēthos*": "nominative neuter singular - multitude/crowd", "*perichōrou*": "genitive feminine singular - of the surrounding region/country", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*apelthein*": "aorist active infinitive - to go away/depart", "*phobō*": "dative masculine singular - with fear", "*megalō*": "dative masculine singular - great/large", "*syneichonto*": "imperfect passive indicative, 3rd person plural - they were seized/constrained", "*de*": "postpositive conjunction - but/and/now", "*embas*": "aorist active participle, nominative masculine singular - having embarked/entered", "*ploion*": "accusative neuter singular - boat/ship", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned/went back" }, "variants": { "*ērōtēsan*": "asked/requested/begged", "*hapan*": "all/entire/whole/complete", "*plēthos*": "multitude/crowd/large group", "*perichōrou*": "surrounding region/country/neighborhood", "*apelthein*": "to go away/depart/leave", "*phobō*": "fear/terror/dread", "*megalō*": "great/large/intense", "*syneichonto*": "were seized/constrained/gripped/overcome", "*embas*": "having embarked/entered/stepped into", "*ploion*": "boat/ship/vessel", "*hypestrepsen*": "returned/went back/turned back" } }
• Luke 9:19 : 19 { "verseID": "Luke.9.19", "source": "Οἱ δὲ ἀποκριθέντες εἶπον, Ἰωάννην τὸν Βαπτιστήν· ἄλλοι δὲ, Ἠλίαν· ἄλλοι δέ, ὅτι προφήτης τις τῶν ἀρχαίων ἀνέστη.", "text": "They *de apokrithentes eipon*, *Iōannēn* the *Baptistēn*; *alloi de*, *Ēlian*; *alloi de*, that *prophētēs tis* of the *archaiōn anestē*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*eipon*": "aorist active indicative, 3rd person plural - said", "*Iōannēn*": "accusative masculine singular - John (proper name)", "*Baptistēn*": "accusative masculine singular - Baptist", "*alloi*": "nominative masculine plural - others", "*Ēlian*": "accusative masculine singular - Elijah (proper name)", "*prophētēs*": "nominative masculine singular - prophet", "*tis*": "indefinite pronoun, nominative masculine singular - some/certain", "*archaiōn*": "genitive masculine plural - ancient/old", "*anestē*": "aorist active indicative, 3rd person singular - rose up/stood up" }, "variants": { "*de*": "and/but/now/then", "*apokrithentes*": "having answered/responding", "*eipon*": "said/told/answered", "*Baptistēn*": "Baptist/Baptizer", "*alloi*": "others/some others", "*prophētēs*": "prophet/one who speaks for God", "*tis*": "some/a certain/one", "*archaiōn*": "ancient/old/former times", "*anestē*": "rose up/stood up/has risen" } }
• Luke 19:44 : 44 { "verseID": "Luke.19.44", "source": "Καὶ ἐδαφιοῦσίν σε, καὶ τὰ τέκνα σου ἐν σοί· καὶ οὐκ ἀφήσουσιν ἐν σοί λίθον ἐπὶ λίθῳ· ἀνθʼ ὧν οὐκ ἔγνως τὸν καιρὸν τῆς ἐπισκοπῆς σου.", "text": "And they will *edaphiousin* you, and the *tekna* of you in you; and not they will *aphēsousin* in you *lithon* upon *lithō*; because of which not you *egnōs* the *kairon* of the *episkopēs* of you.", "grammar": { "*edaphiousin*": "future active, 3rd person plural - will dash to the ground", "*tekna*": "accusative, neuter, plural - children", "*aphēsousin*": "future active, 3rd person plural - will leave", "*lithon*": "accusative, masculine, singular - stone", "*lithō*": "dative, masculine, singular - stone", "*egnōs*": "aorist active, 2nd person singular - knew", "*kairon*": "accusative, masculine, singular - time/season", "*episkopēs*": "genitive, feminine, singular - visitation" }, "variants": { "*edaphiousin*": "will dash to the ground/level/raze", "*tekna*": "children/descendants/inhabitants", "*aphēsousin*": "will leave/allow/permit", "*kairon*": "time/season/opportune moment", "*episkopēs*": "visitation/inspection/looking upon" } }
• Luke 24:19 : 19 { "verseID": "Luke.24.19", "source": "Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ Περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ:", "text": "And he *eipen autois*, What things? *Hoi de eipon autō*, The things *peri Iēsou tou Nazōraiou*, who *egeneto anēr prophētēs dunatos en ergō kai logō enantion tou Theou kai pantos tou laou*:", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*hoi*": "article, nominative, masculine, plural - the [ones]", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*peri*": "preposition + genitive - concerning/about", "*Iēsou*": "genitive, masculine, singular - Jesus", "*tou Nazōraiou*": "article + genitive, masculine, singular - the Nazarene", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/was", "*anēr*": "nominative, masculine, singular - man", "*prophētēs*": "nominative, masculine, singular - prophet", "*dunatos*": "nominative, masculine, singular - powerful/mighty", "*en ergō*": "preposition + dative, neuter, singular - in deed/work", "*kai*": "conjunction - and", "*logō*": "dative, masculine, singular - word", "*enantion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "article + genitive, masculine, singular - God", "*kai*": "conjunction - and", "*pantos tou laou*": "genitive, masculine, singular - all the people" }, "variants": { "*Nazōraiou*": "Nazarene/from Nazareth", "*egeneto*": "became/was/proved to be", "*anēr prophētēs*": "man [who was a] prophet", "*dunatos*": "powerful/mighty/capable", "*ergō*": "deed/work/action", "*logō*": "word/speech/message", "*enantion*": "before/in the sight of/in the presence of", "*laou*": "people/nation/crowd" } }
• John 1:21 : 21 { "verseID": "John.1.21", "source": "Καὶ ἠρώτησαν αὐτόν, Τί οὖν; Ἠλίας εἶ σύ; Καὶ λέγει, Οὐκ εἰμί. Ὁ προφήτης εἶ σύ; Καὶ ἀπεκρίθη, Οὔ.", "text": "And they *ērōtēsan auton*, What then? *Ēlias ei sy*? And he *legei*, Not *eimi*. The *prophētēs ei sy*? And he *apekrithē*, No.", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*Ēlias*": "nominative masculine singular - Elijah", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*sy*": "nominative 2nd person singular pronoun - you", "*legei*": "present active indicative 3rd person singular of *legō* - says", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*prophētēs*": "nominative masculine singular - prophet", "*apekrithē*": "aorist passive indicative 3rd person singular of *apokrinomai* - answered" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*Ēlias*": "Elijah (expected to return before Messiah)", "*prophētēs*": "prophet (likely referring to prophet like Moses from Deut 18:15)", "*apekrithē*": "answered/replied/responded" } }
• John 1:25 : 25 { "verseID": "John.1.25", "source": "Καὶ ἠρώτησαν αὐτόν, καὶ εἶπον αὐτῷ, Τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστός, οὔτε Ἠλίας, οὔτε ὁ προφήτης;", "text": "And they *ērōtēsan auton*, and *eipon autō*, Why then *baptizeis*, if *sy* not *ei* the *Christos*, nor *Ēlias*, nor the *prophētēs*?", "grammar": { "*ērōtēsan*": "aorist active indicative 3rd person plural of *erōtaō* - asked/questioned", "*auton*": "accusative masculine singular pronoun - him", "*eipon*": "aorist active indicative 3rd person plural of *legō* - said", "*autō*": "dative masculine singular pronoun - to him", "*baptizeis*": "present active indicative 2nd person singular of *baptizō* - you baptize", "*sy*": "nominative 2nd person singular pronoun - you", "*ei*": "present active indicative 2nd person singular of *eimi* - are", "*Christos*": "nominative masculine singular - Christ/Messiah", "*Ēlias*": "nominative masculine singular - Elijah", "*prophētēs*": "nominative masculine singular - prophet" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*baptizeis*": "you baptize/immerse/cleanse ritually", "*Christos*": "Christ/Messiah/Anointed One", "*prophētēs*": "prophet (referring to the prophet like Moses)" } }
• John 4:19 : 19 { "verseID": "John.4.19", "source": "Λέγει αὐτῷ ἡ γυνή, Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ.", "text": "*Legei autō* the *gynē*, *Kyrie*, I *theōrō* that *prophētēs ei* you.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/is saying", "*autō*": "dative masculine singular - to him", "*gynē*": "nominative feminine singular - woman", "*Kyrie*": "vocative masculine singular - Lord/Sir", "*theōrō*": "present active indicative, 1st singular - I perceive/observe", "*prophētēs*": "nominative masculine singular - prophet", "*ei*": "present active indicative, 2nd singular - you are" }, "variants": { "*Kyrie*": "Lord/Sir/Master", "*theōrō*": "perceive/observe/see/notice", "*prophētēs*": "prophet/seer" } }
• John 6:14 : 14 { "verseID": "John.6.14", "source": "Οἱ οὖν ἄνθρωποι, ἰδόντες ὃ ἐποίησεν σημεῖον ὁ Ἰησοῦς, ἔλεγον, ὅτι Οὗτός ἐστιν ἀληθῶς ὁ προφήτης ὁ ἐρχόμενος εἰς τὸν κόσμον.", "text": "The *oun anthrōpoi*, *idontes* which *epoiēsen sēmeion* the *Iēsous*, *elegon*, that This *estin alēthōs* the *prophētēs* who is *erchomenos* into the *kosmon*.", "grammar": { "*hoi*": "definite article, nominative, masculine, plural - the", "*oun*": "conjunction - therefore/then", "*anthrōpoi*": "nominative, masculine, plural - people/men", "*idontes*": "aorist participle, nominative, masculine, plural, active - having seen", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*epoiēsen*": "aorist, 3rd singular, active - did/performed", "*sēmeion*": "accusative, neuter, singular - sign", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elegon*": "imperfect, 3rd plural, active - were saying", "*hoti*": "conjunction - that", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*alēthōs*": "adverb - truly", "*prophētēs*": "nominative, masculine, singular - prophet", "*erchomenos*": "present participle, nominative, masculine, singular, middle/passive - coming", "*eis*": "preposition + accusative - into", "*kosmon*": "accusative, masculine, singular - world" }, "variants": { "*oun*": "therefore/then/so", "*anthrōpoi*": "people/men", "*idontes*": "having seen/having observed", "*epoiēsen*": "performed/did/made", "*sēmeion*": "sign/miracle", "*elegon*": "were saying/were declaring", "*alēthōs*": "truly/actually/indeed", "*prophētēs*": "prophet/the Prophet (possibly reference to Deut 18:15)", "*erchomenos*": "coming/who comes", "*kosmon*": "world/universe/order" } }
• John 7:40-41 : 40 { "verseID": "John.7.40", "source": "¶Πολλοὶ οὖν ἐκ τοῦ ὄχλου, ἀκούσαντες τὸν λόγον, ἔλεγον, Οὗτός ἐστιν ἀληθῶς ὁ Προφήτης.", "text": "*Polloi oun* from the *ochlou*, *akousantes ton logon*, *elegon*, This *estin alēthōs* the *Prophētēs*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*oun*": "inferential particle - therefore/then/so", "*ochlou*": "genitive, masculine, singular - crowd/multitude", "*akousantes*": "aorist, participle, active, nominative, masculine, plural - having heard", "*ton logon*": "accusative, masculine, singular - the word/saying", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*alēthōs*": "adverb - truly/really", "*Prophētēs*": "nominative, masculine, singular - Prophet" }, "variants": { "*Polloi*": "many/numerous", "*oun*": "therefore/then/so/consequently", "*ochlou*": "crowd/multitude/throng", "*akousantes*": "having heard/listening to", "*logon*": "word/saying/message/statement", "*elegon*": "were saying/kept saying (continuous action)", "*alēthōs*": "truly/really/indeed", "*Prophētēs*": "Prophet/the Prophet (possibly referring to Deut 18:15-18)" } } 41 { "verseID": "John.7.41", "source": "Ἄλλοι ἔλεγον, Οὗτός ἐστιν ὁ Χριστός. Ἄλλοι δὲ ἔλεγον, Μὴ γὰρ ἐκ τῆς Γαλιλαίας ὁ Χριστὸς ἔρχεται;", "text": "*Alloi elegon*, This *estin* the *Christos*. *Alloi de elegon*, *Mē gar* from the *Galilaias* the *Christos erchetai*?", "grammar": { "*Alloi*": "nominative, masculine, plural - others", "*elegon*": "imperfect, indicative, active, 3rd plural - were saying", "*estin*": "present, indicative, 3rd singular - is/exists", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*de*": "postpositive particle - but/and/now", "*Mē*": "negative particle used in questions - not", "*gar*": "postpositive, causal conjunction - for/because", "*Galilaias*": "genitive, feminine, singular - Galilee", "*erchetai*": "present, indicative, middle/passive, 3rd singular - comes/is coming" }, "variants": { "*Alloi*": "others/some others", "*elegon*": "were saying/kept saying (continuous action)", "*Christos*": "Christ/Messiah/Anointed One", "*de*": "but/and/now/yet", "*Mē gar*": "surely not/for not/can it be that", "*Galilaias*": "Galilee (region in northern Palestine)", "*erchetai*": "comes/is coming/arrives" } }
• John 9:17 : 17 { "verseID": "John.9.17", "source": "Λέγουσιν τῷ τυφλῷ πάλιν, Σὺ Τί λέγεις περὶ αὐτοῦ, ὅτι ἠνοιξέν σου τοὺς ὀφθαλμούς; ὁ δὲ Εἶπεν, ὅτι Προφήτης ἐστίν.", "text": "They-*legousin* to-the *typhlō* again, You what *legeis* concerning him, that he-*ēnoixen* of-you the *ophthalmous*? And he *Eipen*, that *Prophētēs estin*.", "grammar": { "*legousin*": "present active indicative, 3rd plural - they say/tell", "*typhlō*": "dative masculine singular - to blind man", "*legeis*": "present active indicative, 2nd singular - you say", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*Eipen*": "aorist active indicative, 3rd singular - said", "*Prophētēs*": "nominative masculine singular - prophet", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*legousin*": "they say/tell/speak", "*typhlō*": "to blind man/person", "*legeis*": "you say/speak/declare", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*Eipen*": "said/spoke/declared", "*Prophētēs*": "prophet/seer/proclaimer", "*estin*": "is/exists" } }
• Acts 3:22-23 : 22 { "verseID": "Acts.3.22", "source": "Μωσῆς μὲν γὰρ πρὸς τούς πατέρας εἶπεν, ὅτι Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς.", "text": "*Mōsēs* *men* *gar* *pros* the *pateras* *eipen*, that *Prophētēn* to you will *anastēsei* *Kyrios* the *Theos* of you from the *adelphōn* of you, like me; him you shall *akousesthe* according to all things whatever he might *lalēsē* *pros* you.", "grammar": { "*Mōsēs*": "nominative masculine singular - Moses", "*men*": "particle - indeed/on the one hand", "*gar*": "conjunction - for", "*pros*": "preposition with accusative - to", "*pateras*": "accusative masculine plural - fathers", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Prophētēn*": "accusative masculine singular - Prophet", "*anastēsei*": "future active indicative, 3rd person singular - will raise up", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*adelphōn*": "genitive masculine plural - brothers", "*akousesthe*": "future middle indicative, 2nd person plural - you will hear/listen to", "*lalēsē*": "aorist active subjunctive, 3rd person singular - might speak", "*pros*": "preposition with accusative - to" }, "variants": { "*pateras*": "fathers/ancestors/forefathers", "*Prophētēn*": "Prophet/Seer", "*anastēsei*": "will raise up/will establish/will bring forth", "*akousesthe*": "you will hear/listen to/obey" } } 23 { "verseID": "Acts.3.23", "source": "Ἔσται δέ, πᾶσα ψυχή, ἥτις ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου, ἐξολοθρευθήσεται ἐκ τοῦ λαοῦ.", "text": "It shall be *de*, every *psychē*, whoever might not *akousē* of the *prophētou* that, shall be *exolothreutēsetai* from the *laou*.", "grammar": { "*de*": "postpositive particle - and/but", "*psychē*": "nominative feminine singular - soul", "*akousē*": "aorist active subjunctive, 3rd person singular - might hear/listen to", "*prophētou*": "genitive masculine singular - prophet", "*exolothreutēsetai*": "future passive indicative, 3rd person singular - will be utterly destroyed", "*laou*": "genitive masculine singular - people" }, "variants": { "*psychē*": "soul/life/person", "*akousē*": "might hear/might listen to/might obey", "*exolothreutēsetai*": "will be utterly destroyed/will be cut off completely/will be annihilated" } }
• Acts 5:5 : 5 { "verseID": "Acts.5.5", "source": "Ἀκούων δὲ Ἁνανίας τοὺς λόγους τούτους πεσὼν, ἐξέψυξεν: καὶ ἐγένετο φόβος μέγας ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "*Akouōn* *de* *Hananias* the *logous* these *pesōn*, *exepsyxen*: and *egeneto* *phobos* *megas* *epi* all the *akouontas* these things.", "grammar": { "*Akouōn*": "present, active, participle, nominative, masculine, singular - hearing", "*de*": "postpositive conjunction - but/and", "*Hananias*": "nominative, masculine, singular - Ananias", "*logous*": "accusative, masculine, plural - words", "*pesōn*": "aorist, active, participle, nominative, masculine, singular - having fallen", "*exepsyxen*": "aorist, active, indicative, 3rd singular - expired/died", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*exepsyxen*": "expired/breathed his last/died", "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense" } }
• Acts 5:11-13 : 11 { "verseID": "Acts.5.11", "source": "Καὶ ἐγένετο φόβος μέγας ἐφʼ ὅλην τὴν ἐκκλησίαν, καὶ ἐπὶ πάντας τοὺς ἀκούοντας ταῦτα.", "text": "And *egeneto* *phobos* *megas* *eph'* *holēn* the *ekklēsian*, and *epi* all the ones *akouontas* these things.", "grammar": { "*egeneto*": "aorist, middle, indicative, 3rd singular - became/happened", "*phobos*": "nominative, masculine, singular - fear", "*megas*": "nominative, masculine, singular - great", "*eph'*": "preposition + accusative - upon/on", "*holēn*": "accusative, feminine, singular - whole/entire", "*ekklēsian*": "accusative, feminine, singular - assembly/church", "*epi*": "preposition + accusative - upon/on", "*akouontas*": "present, active, participle, accusative, masculine, plural - hearing/those who heard" }, "variants": { "*phobos*": "fear/terror/awe", "*megas*": "great/large/intense", "*ekklēsian*": "church/assembly/congregation", "*holēn*": "whole/entire/all" } } 12 { "verseID": "Acts.5.12", "source": "¶Διὰ δὲ τῶν χειρῶν τῶν ἀποστόλων ἐγίνετο σημεῖα καὶ τέρατα ἐν τῷ λαῷ πολλά· (καὶ ἦσαν ὁμοθυμαδὸν ἅπαντες ἐν τῇ στοᾷ Σολομῶντος.", "text": "Through *de* the *cheirōn* of the *apostolōn* *egineto* *sēmeia* and *terata* in the *laō* *polla*; (and *ēsan* *homothymadon* *hapantes* in the *stoa* of *Solomōntos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*cheirōn*": "genitive, feminine, plural - hands", "*apostolōn*": "genitive, masculine, plural - apostles", "*egineto*": "imperfect, middle, indicative, 3rd singular - were happening/being done", "*sēmeia*": "nominative, neuter, plural - signs", "*terata*": "nominative, neuter, plural - wonders", "*laō*": "dative, masculine, singular - people", "*polla*": "nominative, neuter, plural - many", "*ēsan*": "imperfect, active, indicative, 3rd plural - they were", "*homothymadon*": "adverb - with one accord/unanimously", "*hapantes*": "nominative, masculine, plural - all together", "*stoa*": "dative, feminine, singular - portico/colonnade", "*Solomōntos*": "genitive, masculine, singular - of Solomon" }, "variants": { "*sēmeia*": "signs/miracles/wonders", "*terata*": "wonders/marvels/portents", "*laō*": "people/crowd/nation", "*homothymadon*": "with one accord/unanimously/with one mind", "*stoa*": "portico/colonnade/covered walkway" } } 13 { "verseID": "Acts.5.13", "source": "Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς: ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός.", "text": "Of the *de* *loipōn* *oudeis* *etolma* *kollasthai* to them: but *emegalynen* them the *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*loipōn*": "genitive, masculine, plural - rest/remaining", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect, active, indicative, 3rd singular - was daring", "*kollasthai*": "present, passive, infinitive - to join/associate with", "*emegalynen*": "imperfect, active, indicative, 3rd singular - was magnifying/praising", "*laos*": "nominative, masculine, singular - people" }, "variants": { "*loipōn*": "rest/remaining ones/others", "*etolma*": "dared/ventured/was bold enough", "*kollasthai*": "to join/to associate with/to attach oneself to", "*emegalynen*": "magnified/exalted/held in high esteem" } }
• Acts 7:37 : 37 { "verseID": "Acts.7.37", "source": "¶Οὗτός ἐστιν ὁ Μωϋσῆς, ὁ εἰπὼν τοῖς υἱοῖς Ἰσραήλ, Προφήτην ὑμῖν ἀναστήσει Κύριος ὁ Θεὸς ὑμῶν ἐκ τῶν ἀδελφῶν ὑμῶν, ὡς ἐμέ· αὐτοῦ ἀκούσεσθε.", "text": "This *estin* the *Mōysēs*, the *eipōn* to the *hyiois* *Israēl*, *Prophētēn* to you *anastēsei* *Kyrios* the *Theos* of you *ek* the *adelphōn* of you, *hōs* me; him *akousesthe*.", "grammar": { "*estin*": "present active indicative, 3rd person singular - is", "*Mōysēs*": "nominative masculine singular - Moses", "*eipōn*": "aorist active participle, nominative masculine singular - having said", "*hyiois*": "dative masculine plural - sons", "*Israēl*": "genitive - Israel", "*Prophētēn*": "accusative masculine singular - prophet", "*anastēsei*": "future active indicative, 3rd person singular - will raise up", "*Kyrios*": "nominative masculine singular - Lord", "*Theos*": "nominative masculine singular - God", "*ek*": "preposition + genitive - from/out of", "*adelphōn*": "genitive masculine plural - brothers", "*hōs*": "comparative particle - like/as", "*akousesthe*": "future middle indicative, 2nd person plural - you will hear/listen to" }, "variants": { "*eipōn*": "having said/spoken/told", "*Prophētēn*": "prophet/one who speaks for God", "*anastēsei*": "will raise up/cause to appear", "*adelphōn*": "brothers/kinsmen/fellow Israelites", "*akousesthe*": "you will hear/listen to/heed" } }
• Gal 1:24 : 24 { "verseID": "Galatians.1.24", "source": "Καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν.", "text": "And they *edoxazon en emoi ton Theon*.", "grammar": { "*edoxazon*": "imperfect active indicative, 3rd person plural - they were glorifying", "*en emoi*": "dative, first person singular with preposition - in me/because of me", "*ton Theon*": "accusative, masculine, singular - direct object" }, "variants": { "*edoxazon*": "were glorifying/praising/honoring", "*en emoi*": "in me/because of me/through me" } }