Matthew 15:31

biblecontext

{ "verseID": "Matthew.15.31", "source": "Ὥστε τοὺς ὄχλους θαυμάσαι, βλέποντας κωφοὺς λαλοῦντας, κυλλοὺς ὑγιεῖς, χωλοὺς περιπατοῦντας, καὶ τυφλοὺς βλέποντας: καὶ ἐδόξασαν τὸν Θεὸν Ἰσραήλ.", "text": "So that the *ochlous* to *thaumasai*, *blepontas* *kōphous* *lalountas*, *kullous* *hugieis*, *chōlous* *peripatountas*, and *tuphlous* *blepontas*: and they *edoxasan* the *Theon* of *Israēl*.", "grammar": { "*Hōste*": "conjunction - so that/with the result that", "*tous ochlous*": "accusative, masculine, plural - the crowds", "*thaumasai*": "aorist infinitive, active - to marvel", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kōphous*": "adjective, accusative, masculine, plural - mute", "*lalountas*": "present participle, accusative, masculine, plural - speaking", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*hugieis*": "adjective, accusative, masculine, plural - whole/healthy", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*peripatountas*": "present participle, accusative, masculine, plural - walking", "*kai*": "conjunction - and", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*blepontas*": "present participle, accusative, masculine, plural - seeing", "*kai*": "conjunction - and", "*edoxasan*": "aorist, indicative, active, 3rd person plural - they glorified", "*ton Theon*": "accusative, masculine, singular - the God", "*Israēl*": "genitive, masculine, singular - of Israel" }, "variants": { "*ochlous*": "crowds/multitudes/throngs", "*thaumasai*": "to marvel/wonder/be amazed", "*blepontas*": "seeing/observing/perceiving", "*kōphous*": "mute/deaf/unable to speak or hear", "*lalountas*": "speaking/talking/saying", "*kullous*": "crippled/deformed/maimed", "*hugieis*": "whole/healthy/sound", "*chōlous*": "lame/crippled in the feet", "*peripatountas*": "walking/going about", "*tuphlous*": "blind/unable to see", "*edoxasan*": "glorified/praised/honored", "*Theon*": "God/deity" } }

Additional Resources

Other Translations

Referenced Verses

  • Matt 9:8 : 8 { "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }
  • Matt 9:33 : 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }
  • Matt 18:8 : 8 { "verseID": "Matthew.18.8", "source": "Εἰ δὲ ἡ χείρ σου ἢ ὁ πούς σου σκανδαλίζει σε, ἔκκοψον αὐτὰ, καὶ βάλε ἀπὸ σοῦ: καλόν σοί ἐστὶν εἰσελθεῖν εἰς τὴν ζωὴν χωλὸν ἢ κυλλὸν, ἢ δύο χεῖρας ἢ δύο πόδας ἔχοντα βληθῆναι εἰς τὸ πῦρ τὸ αἰώνιον.", "text": "If but the *cheir* of you or the *pous* of you *skandalizei* you, *ekkopson* them, and *bale* from you: *kalon* to you *estin* *eiselthein* into the *zōēn* *chōlon* or *kyllon*, than two *cheiras* or two *podas* *echonta* *blēthēnai* into the *pyr* the *aiōnion*.", "grammar": { "*cheir*": "noun, nominative, feminine, singular - hand", "*pous*": "noun, nominative, masculine, singular - foot", "*skandalizei*": "verb, present, active, indicative, 3rd person, singular - causes to stumble/offends", "*ekkopson*": "verb, aorist, active, imperative, 2nd person, singular - cut off", "*bale*": "verb, aorist, active, imperative, 2nd person, singular - throw/cast", "*kalon*": "adjective, nominative, neuter, singular - good/better", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*eiselthein*": "verb, aorist, active, infinitive - to enter", "*zōēn*": "noun, accusative, feminine, singular - life", "*chōlon*": "adjective, accusative, masculine, singular - lame/crippled", "*kyllon*": "adjective, accusative, masculine, singular - maimed/crippled", "*cheiras*": "noun, accusative, feminine, plural - hands", "*podas*": "noun, accusative, masculine, plural - feet", "*echonta*": "participle, present, active, accusative, masculine, singular - having", "*blēthēnai*": "verb, aorist, passive, infinitive - to be thrown/cast", "*pyr*": "noun, accusative, neuter, singular - fire", "*aiōnion*": "adjective, accusative, neuter, singular - eternal/everlasting" }, "variants": { "*cheir*": "hand/arm", "*pous*": "foot/leg", "*skandalizei*": "causes to stumble/offends/entices to sin", "*ekkopson*": "cut off/cut out/chop off", "*bale*": "throw/cast/hurl", "*kalon*": "good/better/beneficial", "*eiselthein*": "to enter/to go into", "*zōēn*": "life/existence", "*chōlon*": "lame/crippled/disabled", "*kyllon*": "maimed/crippled/deformed", "*echonta*": "having/possessing", "*blēthēnai*": "to be thrown/to be cast", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-lasting" } }
  • Mark 9:43 : 43 { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }
  • Luke 7:16 : 16 { "verseID": "Luke.7.16", "source": "Ἔλαβεν δὲ φόβος ἅπαντας: καὶ ἐδόξαζον τὸν Θεόν, λέγοντες, Ὅτι Προφήτης μέγας ἐγήγερται ἐν ἡμῖν· καὶ, Ὅτι Ἐπεσκέψατο ὁ Θεὸς τὸν λαὸν αὐτοῦ.", "text": "*Elaben de phobos hapantas: kai edoxazon ton Theon, legontes, Hoti Prophētēs megas egēgertai en hēmin; kai, Hoti Epeskepsato ho Theos ton laon autou*.", "grammar": { "*Elaben*": "aorist active indicative, 3rd singular - seized/took hold of", "*de*": "postpositive conjunction - and/but/now", "*phobos*": "nominative, masculine, singular - fear", "*hapantas*": "accusative, masculine, plural - all", "*kai*": "conjunction - and", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Hoti*": "conjunction - that", "*Prophētēs*": "nominative, masculine, singular - prophet", "*megas*": "nominative, masculine, singular - great", "*egēgertai*": "perfect passive indicative, 3rd singular - has been raised", "*en hēmin*": "preposition + dative - among us", "*kai*": "conjunction - and", "*Hoti*": "conjunction - that", "*Epeskepsato*": "aorist middle indicative, 3rd singular - has visited", "*ho Theos*": "nominative, masculine, singular - God", "*ton laon*": "accusative, masculine, singular - the people", "*autou*": "genitive, masculine, singular - of him/his" }, "variants": { "*Elaben*": "seized/took hold of/gripped", "*phobos*": "fear/awe/reverence", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/were praising", "*Prophētēs*": "prophet/one who speaks for God", "*megas*": "great/powerful", "*egēgertai*": "has been raised up/has arisen", "*Epeskepsato*": "has visited/has looked upon with care/has shown concern for", "*laon*": "people/nation" } }
  • Luke 14:13 : 13 { "verseID": "Luke.14.13", "source": "Ἀλλʼ ὅταν ποιῇς δοχήν, κάλει πτωχούς, ἀναπήρους, χωλούς, τυφλούς:", "text": "But whenever you *poiēs dochēn*, *kalei ptōchous*, *anapērous*, *chōlous*, *typhlous*:", "grammar": { "*poiēs*": "present subjunctive, active, 2nd singular - you might make/prepare", "*dochēn*": "accusative, feminine, singular - reception/feast/banquet", "*kalei*": "present imperative, active, 2nd singular - call/invite", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind" }, "variants": { "*poiēs*": "you might make/you prepare/you host", "*dochēn*": "reception/feast/banquet", "*kalei*": "call/invite/summon", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see" } }
  • Luke 14:21 : 21 { "verseID": "Luke.14.21", "source": "Καὶ παραγενόμενος ὁ δοῦλος ἐκεῖνος, ἀπήγγειλεν τῷ κυρίῳ αὐτοῦ ταῦτα. Τότε ὀργισθεὶς ὁ οἰκοδεσπότης εἶπεν τῷ δούλῳ αὐτοῦ, Ἔξελθε ταχέως εἰς τὰς πλατείας καὶ ῥύμας τῆς πόλεως, καὶ τοὺς πτωχοὺς, καὶ ἀναπήρους, καὶ χωλοὺς, καὶ τυφλοὺς εἰσάγαγε ὧδε.", "text": "And *paragenomenos* that *doulos*, *apēngeilen* to the *kyriō* of him these things. Then *orgistheis* the *oikodespotēs eipen* to the *doulō* of him, *Exelthe tacheōs* into the *plateias* and *rhymas* of the *poleōs*, and the *ptōchous*, and *anapērous*, and *chōlous*, and *typhlous eisagage hōde*.", "grammar": { "*paragenomenos*": "aorist participle, middle, nominative, masculine, singular - having come/arrived", "*doulos*": "nominative, masculine, singular - servant/slave", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that", "*apēngeilen*": "aorist, 3rd singular, active - reported/announced", "*kyriō*": "dative, masculine, singular - lord/master", "*autou*": "personal pronoun, genitive, masculine, singular - of him", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*tote*": "temporal adverb - then", "*orgistheis*": "aorist participle, passive, nominative, masculine, singular - having been angered", "*oikodespotēs*": "nominative, masculine, singular - master of the house", "*eipen*": "aorist, 3rd singular, active - said", "*doulō*": "dative, masculine, singular - servant/slave", "*exelthe*": "aorist imperative, active, 2nd singular - go out", "*tacheōs*": "adverb - quickly/at once", "*plateias*": "accusative, feminine, plural - streets/broad ways", "*rhymas*": "accusative, feminine, plural - lanes/alleys", "*poleōs*": "genitive, feminine, singular - of the city", "*ptōchous*": "accusative, masculine, plural - poor", "*anapērous*": "accusative, masculine, plural - maimed/crippled", "*chōlous*": "accusative, masculine, plural - lame", "*typhlous*": "accusative, masculine, plural - blind", "*eisagage*": "aorist imperative, active, 2nd singular - bring in", "*hōde*": "adverb - here" }, "variants": { "*paragenomenos*": "having come/having arrived/when he returned", "*doulos*": "servant/slave/bondservant", "*apēngeilen*": "reported/announced/told", "*kyriō*": "lord/master/owner", "*orgistheis*": "having been angered/becoming angry/being enraged", "*oikodespotēs*": "master of the house/householder/head of the household", "*exelthe*": "go out/depart/go forth", "*tacheōs*": "quickly/at once/promptly", "*plateias*": "streets/broad ways/open squares", "*rhymas*": "lanes/alleys/narrow streets", "*poleōs*": "of the city/of the town", "*ptōchous*": "poor/destitute/beggars", "*anapērous*": "maimed/crippled/disabled", "*chōlous*": "lame/those who cannot walk properly", "*typhlous*": "blind/those who cannot see", "*eisagage*": "bring in/lead in/usher in", "*hōde*": "here/to this place" } }
  • Luke 17:15-18 : 15 { "verseID": "Luke.17.15", "source": "Εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν, μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,", "text": "One *de* of them, *idōn* that he *iathē*, *hypestrepsen*, with *phōnēs* *megalēs* *doxazōn* the *Theon*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*iathē*": "aorist passive indicative, 3rd singular - was healed", "*hypestrepsen*": "aorist active indicative, 3rd singular - returned", "*phōnēs*": "genitive, feminine, singular - voice", "*megalēs*": "genitive, feminine, singular - loud/great", "*doxazōn*": "present active participle, nominative, masculine, singular - glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*iathē*": "was healed/was cured", "*hypestrepsen*": "returned/turned back", "*phōnēs megalēs*": "loud voice/great shout", "*doxazōn*": "glorifying/praising/honoring" } } 16 { "verseID": "Luke.17.16", "source": "Καὶ ἔπεσεν ἐπὶ πρόσωπον παρὰ τοὺς πόδας αὐτοῦ, εὐχαριστῶν αὐτῷ: καὶ αὐτὸς ἦν Σαμαρείτης.", "text": "And *epesen* upon *prosōpon* beside the *podas* of him, *eucharistōn* him: and he was *Samareitēs*.", "grammar": { "*epesen*": "aorist active indicative, 3rd singular - fell", "*prosōpon*": "accusative, neuter, singular - face", "*podas*": "accusative, masculine, plural - feet", "*eucharistōn*": "present active participle, nominative, masculine, singular - thanking/giving thanks", "*Samareitēs*": "nominative, masculine, singular - Samaritan" }, "variants": { "*epesen epi prosōpon*": "fell on his face/prostrated himself", "*eucharistōn*": "giving thanks/thanking/expressing gratitude", "*Samareitēs*": "Samaritan (ethnically distinct from Jews)" } } 17 { "verseID": "Luke.17.17", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν, Οὐχὶ οἱ δέκα ἐκαθαρίσθησαν; οἱ δὲ ἐννέα ποῦ;", "text": "*Apokritheis* *de* the *Iēsous* *eipen*, Were not the ten *ekatharisthēsan*? the *de* nine *pou*?", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - answering/having answered", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*ekatharisthēsan*": "aorist passive indicative, 3rd plural - were cleansed", "*pou*": "interrogative adverb - where" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*ekatharisthēsan*": "were cleansed/were purified/were healed" } } 18 { "verseID": "Luke.17.18", "source": "Οὐχ εὑρέθησαν ὑποστρέψαντες δοῦναι δόξαν τῷ Θεῷ, εἰ μὴ ὁ ἀλλογενὴς οὗτος.", "text": "Not *heurethēsan* *hypostrepsantes* *dounai* *doxan* to the *Theō*, if not the *allogenēs* this.", "grammar": { "*heurethēsan*": "aorist passive indicative, 3rd plural - were found", "*hypostrepsantes*": "aorist active participle, nominative, masculine, plural - having returned", "*dounai*": "aorist active infinitive - to give", "*doxan*": "accusative, feminine, singular - glory", "*Theō*": "dative, masculine, singular - God", "*allogenēs*": "nominative, masculine, singular - foreigner/of another race" }, "variants": { "*heurethēsan*": "were found/were discovered", "*hypostrepsantes*": "returning/coming back", "*doxan*": "glory/honor/praise", "*allogenēs*": "foreigner/of another race/non-Jew" } }
  • Luke 18:43 : 43 { "verseID": "Luke.18.43", "source": "Καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ, δοξάζων τὸν Θεόν: καὶ πᾶς ὁ λαὸς, ἰδὼν, ἔδωκεν αἶνον τῷ Θεῷ.", "text": "And *parachrēma* *aneblepsen*, and *ēkolouthei* him, *doxazōn* the *Theon*: and all the *laos*, *idōn*, *edōken* *ainon* to-the *Theō*.", "grammar": { "*parachrēma*": "adverb - immediately/instantly", "*aneblepsen*": "aorist active indicative, 3rd person singular - received sight", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*doxazōn*": "present active participle, nominative masculine singular - glorifying", "*Theon*": "accusative masculine singular - God", "*laos*": "nominative masculine singular - people", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*ainon*": "accusative masculine singular - praise", "*Theō*": "dative masculine singular - to God" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*aneblepsen*": "received sight/saw again", "*ēkolouthei*": "was following/accompanied [continuous action]", "*doxazōn*": "glorifying/praising", "*laos*": "people/crowd/multitude", "*idōn*": "having seen/when they saw", "*edōken*": "gave/offered", "*ainon*": "praise/commendation" } }
  • John 9:24 : 24 { "verseID": "John.9.24", "source": "Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ Θεῷ: ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.", "text": "They-*ephōnēsan* therefore from second the *anthrōpon* who *ēn typhlos*, and *eipon* to-him, *Dos doxan* to-the *Theō*: we *oidamen* that the *anthrōpos* this *hamartōlos estin*.", "grammar": { "*ephōnēsan*": "aorist active indicative, 3rd plural - called", "*anthrōpon*": "accusative masculine singular - man", "*ēn*": "imperfect active indicative, 3rd singular - was", "*typhlos*": "nominative masculine singular - blind", "*eipon*": "aorist active indicative, 3rd plural - said", "*Dos*": "aorist active imperative, 2nd singular - give", "*doxan*": "accusative feminine singular - glory", "*Theō*": "dative masculine singular - to God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*anthrōpos*": "nominative masculine singular - man", "*hamartōlos*": "nominative masculine singular - sinful", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*ephōnēsan*": "called/summoned", "*anthrōpon*": "man/person/human", "*typhlos*": "blind person", "*eipon*": "said/spoke", "*Dos*": "give/grant", "*doxan*": "glory/honor/praise", "*Theō*": "to God/Deity", "*oidamen*": "we know/understand", "*anthrōpos*": "man/person/human", "*hamartōlos*": "sinful/sinner/transgressor", "*estin*": "is/exists" } }
  • Acts 3:2-9 : 2 { "verseID": "Acts.3.2", "source": "Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·", "text": "And a certain *anēr* *chōlos* from *koilias* *mētros* of him *hyparchōn* was *ebastazeto*, whom they *etithoun* according to *hēmeran* toward the *thyran* of the *hierou* the being called *Hōraian*, of the *aitein* *eleēmosynēn* from the ones *eisporeuomenōn* into the *hieron*;", "grammar": { "*anēr*": "nominative masculine singular - man", "*chōlos*": "nominative masculine singular - lame", "*koilias*": "genitive feminine singular - womb", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*ebastazeto*": "imperfect passive indicative, 3rd person singular - was being carried", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/setting", "*hēmeran*": "accusative feminine singular - day", "*thyran*": "accusative feminine singular - door/gate", "*hierou*": "genitive neuter singular - temple", "*Hōraian*": "accusative feminine singular - Beautiful", "*aitein*": "present active infinitive - to ask/request", "*eleēmosynēn*": "accusative feminine singular - alms/charity", "*eisporeuomenōn*": "present middle participle, genitive plural - those entering" }, "variants": { "*hyparchōn*": "being/existing as/belonging", "*ebastazeto*": "was being carried/was carried regularly", "*Hōraian*": "Beautiful/Lovely", "*aitein*": "to ask for/to beg", "*eleēmosynēn*": "alms/charity/mercy gift" } } 3 { "verseID": "Acts.3.3", "source": "Ὃς ἰδὼν Πέτρον καὶ Ἰωάννην μέλλοντας εἰσιέναι εἰς τὸ ἱερόν ἠρώτα ἐλεημοσύνην.", "text": "Who *idōn* *Petron* and *Iōannēn* about *mellontas* *eisienai* into the *hieron* was *ērōta* *eleēmosynēn*.", "grammar": { "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*mellontas*": "present active participle, accusative masculine plural - being about to", "*eisienai*": "present active infinitive - to enter", "*hieron*": "accusative neuter singular - temple", "*ērōta*": "imperfect active indicative, 3rd person singular - was asking", "*eleēmosynēn*": "accusative feminine singular - alms/charity" }, "variants": { "*idōn*": "having seen/when he saw", "*mellontas*": "being about to/intending to", "*ērōta*": "was asking/was requesting/was begging" } } 4 { "verseID": "Acts.3.4", "source": "Ἀτενίσας δὲ Πέτρος, εἰς αὐτὸν σὺν τῷ Ἰωάννῃ, εἶπεν, Βλέψον εἰς ἡμᾶς.", "text": "*Atenisas* *de* *Petros*, into him with the *Iōannē*, *eipen*, *Blepson* into us.", "grammar": { "*Atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*Iōannē*": "dative masculine singular - John", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Blepson*": "aorist active imperative, 2nd person singular - look" }, "variants": { "*Atenisas*": "having gazed intently/fixing his eyes on/looking directly at", "*Blepson*": "look/see/direct your gaze" } } 5 { "verseID": "Acts.3.5", "source": "Ὁ δὲ ἐπεῖχεν αὐτοῖς, προσδοκῶν τι παρʼ αὐτῶν λαβεῖν.", "text": "He *de* *epeichen* to them, *prosdokōn* something from them *labein*.", "grammar": { "*de*": "postpositive particle - and/but", "*epeichen*": "imperfect active indicative, 3rd person singular - was giving attention to", "*prosdokōn*": "present active participle, nominative masculine singular - expecting", "*labein*": "aorist active infinitive - to receive" }, "variants": { "*epeichen*": "was giving attention to/was watching closely/was focusing on", "*prosdokōn*": "expecting/hoping/waiting" } } 6 { "verseID": "Acts.3.6", "source": "Εἶπεν δὲ Πέτρος, Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι· ὃ δὲ ἔχω τοῦτό σοι δίδωμι: Ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ἔγειραι καὶ περιπάτει.", "text": "*Eipen* *de* *Petros*, *Argyrion* and *chrysion* not *hyparchei* to me; what *de* I *echō* this to you I *didōmi*: In the *onomati* of *Iēsou* *Christou* the *Nazōraiou* *egeirai* and *peripatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive particle - but/and", "*Petros*": "nominative masculine singular - Peter", "*Argyrion*": "nominative neuter singular - silver", "*chrysion*": "nominative neuter singular - gold", "*hyparchei*": "present active indicative, 3rd person singular - exists/belongs", "*echō*": "present active indicative, 1st person singular - I have", "*didōmi*": "present active indicative, 1st person singular - I give", "*onomati*": "dative neuter singular - name", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*Nazōraiou*": "genitive masculine singular - Nazarene", "*egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk" }, "variants": { "*hyparchei*": "exists/belongs to/is possessed by", "*egeirai*": "rise up/stand up/get up", "*peripatei*": "walk/walk around/walk about" } } 7 { "verseID": "Acts.3.7", "source": "Καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς, ἤγειρεν: παραχρῆμα δὲ ἐστερεώθησαν αὐτοῦ αἱ βάσεις καὶ τὰ σφυρά.", "text": "And *piasas* him by the *dexias* *cheiros*, he *ēgeiren*: *parachrēma* *de* were *estereōthēsan* of him the *baseis* and the *sphyra*.", "grammar": { "*piasas*": "aorist active participle, nominative masculine singular - having taken hold of", "*dexias*": "genitive feminine singular - right", "*cheiros*": "genitive feminine singular - hand", "*ēgeiren*": "aorist active indicative, 3rd person singular - he raised up", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive particle - and/but", "*estereōthēsan*": "aorist passive indicative, 3rd person plural - were strengthened/made firm", "*baseis*": "nominative feminine plural - feet/bases", "*sphyra*": "nominative neuter plural - ankles" }, "variants": { "*piasas*": "having taken hold of/having seized/having grasped", "*ēgeiren*": "raised up/lifted up/helped up", "*estereōthēsan*": "were strengthened/were made firm/were stabilized", "*baseis*": "feet/bases/foundations" } } 8 { "verseID": "Acts.3.8", "source": "Καὶ ἐξαλλόμενος ἔστη, καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερόν, περιπατῶν, καὶ ἁλλόμενος, καὶ αἰνῶν τὸν Θεόν.", "text": "And *exallomenos* he *estē*, and he *periepatei*, and he *eisēlthen* with them into the *hieron*, *peripatōn*, and *hallomenos*, and *ainōn* the *Theon*.", "grammar": { "*exallomenos*": "present middle participle, nominative masculine singular - leaping up", "*estē*": "aorist active indicative, 3rd person singular - he stood", "*periepatei*": "imperfect active indicative, 3rd person singular - he was walking", "*eisēlthen*": "aorist active indicative, 3rd person singular - he entered", "*hieron*": "accusative neuter singular - temple", "*peripatōn*": "present active participle, nominative masculine singular - walking", "*hallomenos*": "present middle participle, nominative masculine singular - leaping", "*ainōn*": "present active participle, nominative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*exallomenos*": "leaping up/jumping up/springing up", "*estē*": "stood/stood upright/stood firm", "*periepatei*": "was walking/was walking around", "*hallomenos*": "leaping/jumping/hopping" } } 9 { "verseID": "Acts.3.9", "source": "Καὶ εἶδεν αὐτὸν πᾶς ὁ λαὸς περιπατοῦντα καὶ αἰνοῦντα τὸν Θεόν:", "text": "And *eiden* him all the *laos* *peripatounta* and *ainounta* the *Theon*:", "grammar": { "*eiden*": "aorist active indicative, 3rd person singular - saw", "*laos*": "nominative masculine singular - people", "*peripatounta*": "present active participle, accusative masculine singular - walking", "*ainounta*": "present active participle, accusative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*laos*": "people/crowd/nation" } } 10 { "verseID": "Acts.3.10", "source": "Ἐπεγίνωσκόν τε αὐτὸν ὅτι οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ πύλῃ τοῦ ἱεροῦ: καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.", "text": "They *epeginōskon* *te* him that this was the one *pros* the *eleēmosynēn* *kathēmenos* at the *Hōraia* *pylē* of the *hierou*: and they were *eplēsthēsan* of *thambous* and *ekstaseōs* at the *symbebēkoti* to him.", "grammar": { "*epeginōskon*": "imperfect active indicative, 3rd person plural - were recognizing", "*te*": "conjunction particle - and/both", "*pros*": "preposition with accusative - for", "*eleēmosynēn*": "accusative feminine singular - alms", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*Hōraia*": "dative feminine singular - Beautiful", "*pylē*": "dative feminine singular - gate", "*hierou*": "genitive neuter singular - temple", "*eplēsthēsan*": "aorist passive indicative, 3rd person plural - were filled", "*thambous*": "genitive neuter singular - amazement", "*ekstaseōs*": "genitive feminine singular - astonishment", "*symbebēkoti*": "perfect active participle, dative neuter singular - having happened" }, "variants": { "*epeginōskon*": "were recognizing/were acknowledging/were identifying", "*thambous*": "amazement/wonder/awe", "*ekstaseōs*": "astonishment/ecstasy/bewilderment", "*symbebēkoti*": "having happened/having occurred/having taken place" } } 11 { "verseID": "Acts.3.11", "source": "Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην, συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.", "text": "*Kratountos* *de* the *iathentos* *chōlou* the *Petron* and *Iōannēn*, *synedramen* *pros* them all the *laos* at the *stoa* the being called *Solomōntos*, *ekthamboi*.", "grammar": { "*Kratountos*": "present active participle, genitive masculine singular - holding", "*de*": "postpositive particle - and/but", "*iathentos*": "aorist passive participle, genitive masculine singular - having been healed", "*chōlou*": "genitive masculine singular - lame man", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*synedramen*": "aorist active indicative, 3rd person singular - ran together", "*pros*": "preposition with accusative - to", "*laos*": "nominative masculine singular - people", "*stoa*": "dative feminine singular - portico/colonnade", "*Solomōntos*": "genitive masculine singular - Solomon's", "*ekthamboi*": "nominative masculine plural - utterly amazed" }, "variants": { "*Kratountos*": "holding/clinging to/grasping", "*synedramen*": "ran together/rushed together/gathered", "*stoa*": "portico/colonnade/covered walkway", "*ekthamboi*": "utterly amazed/greatly astonished/completely astounded" } }
  • Acts 14:8-9 : 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } } 9 { "verseID": "Acts.14.9", "source": "Οὗτος ἤκουε τοῦ Παύλου λαλοῦντος: ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι,", "text": "This one *ēkoue* of the *Paulou* *lalountos*: who *atenisas* at him, and *idōn* that *pistin* he *echei* of the *sōthēnai*,", "grammar": { "*ēkoue*": "imperfect active indicative, 3rd person singular - was hearing/listening", "*Paulou*": "genitive masculine singular - of Paul", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*pistin*": "accusative feminine singular - faith", "*echei*": "present active indicative, 3rd person singular - has/holds", "*sōthēnai*": "aorist passive infinitive - to be healed/saved" }, "variants": { "*ēkoue*": "was hearing/was listening to (continuous action)", "*atenisas*": "having gazed intently/having looked steadfastly", "*pistin echei tou sōthēnai*": "has faith to be healed/has faith to be saved/has the faith necessary for healing" } } 10 { "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } }
  • Matt 21:14 : 14 { "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }
  • Mark 2:12 : 12 { "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }
  • Mark 7:37 : 37 { "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }
  • Gen 32:28 : 28 { "verseID": "Genesis.32.28", "source": "וַיֹּ֥אמֶר אֵלָ֖יו מַה־שְּׁמֶ֑ךָ וַיֹּ֖אמֶר יַעֲקֹֽב׃", "text": "*wə-yōʾmer* to-him what-name-your *wə-yōʾmer yaʿăqōb*.", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*mah-šəmekā*": "interrogative + masculine singular noun + 2nd masculine singular suffix - what is your name" }, "variants": { "*yōʾmer*": "to say, to speak, to ask", "*šəmekā*": "your name, your renown" } }
  • Gen 33:20 : 20 { "verseID": "Genesis.33.20", "source": "וַיַּצֶּב־שָׁ֖ם מִזְבֵּ֑חַ וַיִּ֨קְרָא־ל֔וֹ אֵ֖ל אֱלֹהֵ֥י יִשְׂרָאֵֽל׃", "text": "*wə-yaṣṣeb*-there *mizbēaḥ* *wə-yiqrāʾ*-to it *ʾēl* *ʾĕlōhê* *yiśrāʾēl*", "grammar": { "*wə-yaṣṣeb*": "waw consecutive + Hiphil imperfect, 3rd masculine singular - and he erected", "*mizbēaḥ*": "noun, masculine singular - altar", "*wə-yiqrāʾ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he called", "*ʾēl*": "proper noun, masculine singular - El", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun, masculine singular - Israel" }, "variants": { "*yaṣṣeb*": "erected/set up/established", "*mizbēaḥ*": "altar/place of sacrifice", "*yiqrāʾ*": "called/named", "*ʾēl*": "El/God", "*ʾĕlōhê*": "God of/deity of" } }
  • Exod 24:10 : 10 { "verseID": "Exodus.24.10", "source": "וַיִּרְא֕וּ אֵ֖ת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל וְתַ֣חַת רַגְלָ֗יו כְּמַעֲשֵׂה֙ לִבְנַ֣ת הַסַּפִּ֔יר וּכְעֶ֥צֶם הַשָּׁמַ֖יִם לָטֹֽהַר׃", "text": "*wayyirʾû* *ʾēt* *ʾĕlōhê* *Yiśrāʾēl* *wə-taḥat* *raglāyw* *kəmaʿăśēh* *libnat* *hassappîr* *ûkəʿeṣem* *haššāmayim* *lāṭōhar*", "grammar": { "*wayyirʾû*": "conjunction + verb, qal imperfect 3rd masculine plural consecutive - and they saw", "*ʾēt*": "direct object marker", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*Yiśrāʾēl*": "proper noun - Israel", "*wə-taḥat*": "conjunction + preposition - and under", "*raglāyw*": "noun, feminine dual + suffix, 3rd masculine singular - his feet", "*kəmaʿăśēh*": "preposition + noun, masculine singular construct - like work of/like a pavement of", "*libnat*": "noun, feminine singular construct - brick/tile of", "*hassappîr*": "definite article + noun, masculine singular - the sapphire", "*ûkəʿeṣem*": "conjunction + preposition + noun, masculine singular construct - and like essence of", "*haššāmayim*": "definite article + noun, masculine plural - the heavens", "*lāṭōhar*": "preposition + definite article + noun, masculine singular - for brightness/in clarity" }, "variants": { "*wayyirʾû*": "saw/beheld/perceived", "*ʾĕlōhê*": "God of/gods of", "*kəmaʿăśēh*": "like work of/like a pavement of/resembling", "*libnat*": "brick/tile/pavement", "*hassappîr*": "sapphire/lapis lazuli/blue stone", "*ʿeṣem*": "bone/substance/essence/self", "*lāṭōhar*": "for brightness/in clarity/for purity" } }
  • Ps 50:15 : 15 { "verseID": "Psalms.50.15", "source": "וּ֭קְרָאֵנִי בְּי֣וֹם צָרָ֑ה אֲ֝חַלֶּצְךָ֗ וּֽתְכַבְּדֵֽנִי׃", "text": "And-*qera'eni* in-*yom* *tsarah* *achallescha* and-*techabdeni*", "grammar": { "*qera'eni*": "verb, Qal imperative, masculine singular with 1st person singular suffix - call me", "*yom*": "noun, masculine, singular construct - day of", "*tsarah*": "noun, feminine, singular - trouble/distress", "*achallescha*": "verb, Piel imperfect, 1st person singular with 2nd person masculine singular suffix - I will deliver you", "*techabdeni*": "verb, Piel imperfect, 2nd person masculine singular with 1st person singular suffix - you will honor me" }, "variants": { "*tsarah*": "trouble/distress/affliction", "*achallescha*": "I will rescue you/deliver you/save you" } }
  • Ps 50:23 : 23 { "verseID": "Psalms.50.23", "source": "זֹבֵ֥חַ תּוֹדָ֗ה יְֽכַבְּ֫דָ֥נְנִי וְשָׂ֥ם דֶּ֑רֶךְ אַ֝רְאֶ֗נּוּ בְּיֵ֣שַׁע אֱלֹהִֽים׃", "text": "*Zoveach* *todah* *yechabdaneni* and-*sam* *derech* *arenu* in-*yesha* *Elohim*", "grammar": { "*Zoveach*": "verb, Qal participle, masculine singular - sacrificing", "*todah*": "noun, feminine, singular - thanksgiving", "*yechabdaneni*": "verb, Piel imperfect, 3rd person masculine singular with 1st person singular suffix - he honors me", "*sam*": "verb, Qal participle, masculine singular - placing/setting", "*derech*": "noun, feminine, singular - way/road", "*arenu*": "verb, Hiphil imperfect, 1st person singular with 3rd person masculine singular suffix - I will show him", "*yesha*": "noun, masculine, singular construct - salvation of", "*Elohim*": "noun, masculine, plural - God/gods" }, "variants": { "*zoveach todah*": "who sacrifices thanksgiving/who offers thanksgiving", "*sam derech*": "who orders his way/who prepares a way", "*yesha Elohim*": "salvation of God/God's salvation" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 15:29-30
    2 verses
    88%

    29{ "verseID": "Matthew.15.29", "source": "Καὶ μεταβὰς ἐκεῖθεν ὁ Ἰησοῦς, ἦλθεν παρὰ τὴν θάλασσαν τῆς Γαλιλαίας· καὶ ἀναβὰς εἰς τὸ ὄρος, ἐκάθητο ἐκεῖ.", "text": "And *metabas* from there the *Iēsous*, *ēlthen* beside the *thalassan* of the *Galilaias*; and *anabas* into the *oros*, *ekathēto* there.", "grammar": { "*Kai*": "conjunction - and", "*metabas*": "aorist participle, active, nominative, masculine, singular - having departed", "*ekeithen*": "adverb - from there", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ēlthen*": "aorist, indicative, active, 3rd person singular - he came", "*para*": "preposition + accusative - beside/along", "*tēn thalassan*": "accusative, feminine, singular - the sea", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*kai*": "conjunction - and", "*anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*eis*": "preposition + accusative - into/to", "*to oros*": "accusative, neuter, singular - the mountain", "*ekathēto*": "imperfect, indicative, middle, 3rd person singular - he was sitting", "*ekei*": "adverb - there" }, "variants": { "*metabas*": "having departed/gone away/moved", "*ēlthen*": "came/went", "*thalassan*": "sea/lake", "*anabas*": "having gone up/ascended", "*oros*": "mountain/hill/high place", "*ekathēto*": "was sitting/seated himself" } }

    30{ "verseID": "Matthew.15.30", "source": "Καὶ προσῆλθον αὐτῷ ὄχλοι πολλοὶ, ἔχοντες μεθʼ ἑαυτῶν χωλούς, τυφλούς, κωφούς, κυλλούς, καὶ ἑτέρους πολλούς, καὶ ἔρριψαν αὐτοὺς παρὰ τοὺς πόδας τοῦ Ἰησοῦ· καὶ ἐθεράπευσεν αὐτούς:", "text": "And *prosēlthon* to him *ochloi* *polloi*, *echontes* with themselves *chōlous*, *tuphlous*, *kōphous*, *kullous*, and *heterous* *pollous*, and they *erripsan* them beside the *podas* of the *Iēsou*; and he *etherapeusen* them:", "grammar": { "*Kai*": "conjunction - and", "*prosēlthon*": "aorist, indicative, active, 3rd person plural - they came to", "*autō*": "dative, masculine, singular - to him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "adjective, nominative, masculine, plural - many", "*echontes*": "present participle, nominative, masculine, plural - having", "*meth' heautōn*": "with themselves", "*chōlous*": "adjective, accusative, masculine, plural - lame", "*tuphlous*": "adjective, accusative, masculine, plural - blind", "*kōphous*": "adjective, accusative, masculine, plural - deaf/mute", "*kullous*": "adjective, accusative, masculine, plural - crippled", "*kai*": "conjunction - and", "*heterous*": "adjective, accusative, masculine, plural - others", "*pollous*": "adjective, accusative, masculine, plural - many", "*kai*": "conjunction - and", "*erripsan*": "aorist, indicative, active, 3rd person plural - they cast/laid", "*autous*": "accusative, masculine, plural - them", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kai*": "conjunction - and", "*etherapeusen*": "aorist, indicative, active, 3rd person singular - he healed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*prosēlthon*": "came to/approached", "*ochloi*": "crowds/multitudes/throngs", "*echontes*": "having/possessing/holding", "*chōlous*": "lame/crippled in the feet", "*tuphlous*": "blind/unable to see", "*kōphous*": "deaf/mute/unable to hear or speak", "*kullous*": "crippled/deformed/maimed", "*heterous*": "others/different ones", "*erripsan*": "cast/threw/laid", "*podas*": "feet/lower extremities", "*etherapeusen*": "healed/cured/treated" } }

  • Matt 11:5
    81%

    5{ "verseID": "Matthew.11.5", "source": "Τυφλοὶ ἀναβλέπουσιν, καὶ χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, καὶ κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, καὶ πτωχοὶ εὐαγγελίζονται.", "text": "*Typhloi* *anablepousin*, and *chōloi* *peripatousin*, *leproi* *katharizontai*, and *kōphoi* *akouousin*, *nekroi* *egeirontai*, and *ptōchoi* *euangelizontai*.", "grammar": { "*Typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present, active, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present, active, 3rd plural - walk around", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present, passive, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present, active, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present, passive, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present, passive, 3rd plural - are evangelized/have good news preached" }, "variants": { "*anablepousin*": "see again/receive sight/look up", "*peripatousin*": "walk around/walk about", "*katharizontai*": "are cleansed/purified", "*akouousin*": "hear/listen", "*egeirontai*": "are raised/resurrected", "*euangelizontai*": "are evangelized/have good news preached to them" } }

  • Matt 9:8
    81%

    8{ "verseID": "Matthew.9.8", "source": "Ἰδόντες δὲ οἱ ὄχλοι, ἐθαύμασαν, καὶ ἐδόξασαν τὸν Θεὸν, τὸν δόντα ἐξουσίαν τοιαύτην τοῖς ἀνθρώποις.", "text": "But *idontes* the *ochloi*, they *ethaumasan*, and *edoxasan* *Theon*, the one having *donta* *exousian* such to *anthrōpois*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/seeing", "*ochloi*": "nominative, masculine, plural - crowds", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled/were amazed", "*edoxasan*": "aorist active indicative, 3rd person plural - glorified/praised", "*Theon*": "accusative, masculine, singular - God", "*donta*": "aorist active participle, accusative, masculine, singular - having given", "*exousian*": "accusative, feminine, singular - authority/power", "*anthrōpois*": "dative, masculine, plural - to men/humans" }, "variants": { "*idontes*": "seeing/having seen/observing", "*ochloi*": "crowds/multitudes/throngs", "*ethaumasan*": "marveled/were amazed/were astonished", "*edoxasan*": "glorified/praised/honored", "*exousian*": "authority/power/right", "*toiautēn*": "such/of this kind/like this" } }

  • Matt 12:22-23
    2 verses
    81%

    22{ "verseID": "Matthew.12.22", "source": "¶Τότε προσηνέχθη αὐτῷ δαιμονιζόμενος, τυφλὸς, καὶ κωφός: καὶ ἐθεράπευσεν αὐτόν, ὥστε τὸν τυφλὸν καὶ κωφὸν καὶ λαλεῖν καὶ βλέπειν.", "text": "Then was *prosēnechthē* to him one *daimonizomenos*, *typhlos*, and *kōphos*: and he *etherapeusen* him, so that the *typhlon* and *kōphon* both *lalein* and *blepein*.", "grammar": { "*prosēnechthē*": "aorist passive indicative, 3rd person singular - was brought", "*daimonizomenos*": "present passive participle, nominative, masculine, singular - being demon-possessed", "*typhlos*": "nominative, masculine, singular - blind", "*kōphos*": "nominative, masculine, singular - mute/deaf", "*etherapeusen*": "aorist active indicative, 3rd person singular - healed/cured", "*typhlon*": "accusative, masculine, singular - blind", "*kōphon*": "accusative, masculine, singular - mute/deaf", "*lalein*": "present active infinitive - to speak", "*blepein*": "present active infinitive - to see" }, "variants": { "*prosēnechthē*": "was brought/was led to", "*daimonizomenos*": "demon-possessed/demonized person", "*typhlos*": "blind/without sight", "*kōphos*": "mute/deaf/unable to speak", "*etherapeusen*": "healed/cured/treated", "*lalein*": "to speak/to talk", "*blepein*": "to see/to look" } }

    23{ "verseID": "Matthew.12.23", "source": "Καὶ ἐξίσταντο πάντες οἱ ὄχλοι, καὶ ἔλεγον, Μήτι οὗτός ἐστιν ὁ υἱὸς Δαυίδ;", "text": "And *existanto* all the *ochloi*, and *elegon*, *Mēti* this one *estin* the *huios* of *David*?", "grammar": { "*existanto*": "imperfect middle indicative, 3rd person plural - were amazed", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd person plural - were saying", "*Mēti*": "interrogative particle expecting negative answer - surely not", "*estin*": "present active indicative, 3rd person singular - is/exists", "*huios*": "nominative, masculine, singular - son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*existanto*": "were amazed/were astonished/were marveling", "*ochloi*": "crowds/multitudes/people", "*elegon*": "were saying/were speaking/kept saying", "*Mēti*": "surely not/could this be/perhaps [interrogative suggesting surprise]", "*huios*": "son/descendant" } }

  • Mark 7:37
    80%

    37{ "verseID": "Mark.7.37", "source": "Καὶ ὑπερπερισσῶς ἐξεπλήσσοντο, λέγοντες, Καλῶς πάντα πεποίηκεν: καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν, καὶ τοὺς ἀλάλους λαλεῖν.", "text": "And *hyperperissōs* they were *exeplēssonto*, *legontes*, *Kalōs* all things he has *pepoiēken*: both the *kōphous* he *poiei* to *akouein*, and the *alalous* to *lalein*.", "grammar": { "*hyperperissōs*": "adverb - beyond measure/exceedingly", "*exeplēssonto*": "imperfect passive, 3rd plural - were astonished", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*kalōs*": "adverb - well/excellently", "*pepoiēken*": "perfect active, 3rd singular - has done/made", "*kōphous*": "accusative, masculine, plural - deaf persons", "*poiei*": "present active, 3rd singular - makes/causes", "*akouein*": "present active infinitive - to hear", "*alalous*": "accusative, masculine, plural - mute persons", "*lalein*": "present active infinitive - to speak" }, "variants": { "*hyperperissōs*": "beyond measure/exceedingly/extraordinarily", "*exeplēssonto*": "were astonished/amazed/overwhelmed", "*kalōs*": "well/excellently/rightly", "*pepoiēken*": "has done/made/accomplished", "*kōphous*": "deaf persons/those who cannot hear", "*alalous*": "mute persons/those who cannot speak", "*lalein*": "to speak/talk/utter words" } }

  • Luke 7:21-22
    2 verses
    80%

    21{ "verseID": "Luke.7.21", "source": "Ἐν αὐτῇ δὲ τῇ ὥρᾳ ἐθεράπευσεν πολλοὺς ἀπὸ νόσων καὶ μαστίγων, καὶ πνευμάτων πονηρῶν· καὶ τυφλοῖς πολλοῖς ἐχαρίσατο τὸ βλέπειν.", "text": "*En autē de tē hōra etherapeusen pollous apo nosōn kai mastigōn, kai pneumatōn ponērōn; kai typhlois pollois echarisato to blepein*.", "grammar": { "*En autē*": "preposition + dative, feminine, singular - in that [same]", "*de*": "postpositive conjunction - and/but/now", "*tē hōra*": "dative, feminine, singular - hour/time", "*etherapeusen*": "aorist active indicative, 3rd singular - healed", "*pollous*": "accusative, masculine, plural - many", "*apo*": "preposition + genitive - from", "*nosōn*": "genitive, feminine, plural - diseases", "*kai*": "conjunction - and", "*mastigōn*": "genitive, feminine, plural - plagues/afflictions", "*kai*": "conjunction - and", "*pneumatōn*": "genitive, neuter, plural - spirits", "*ponērōn*": "genitive, neuter, plural - evil", "*kai*": "conjunction - and", "*typhlois*": "dative, masculine, plural - to blind [people]", "*pollois*": "dative, masculine, plural - many", "*echarisato*": "aorist middle indicative, 3rd singular - granted/gave freely", "*to blepein*": "article + present active infinitive - the [ability] to see" }, "variants": { "*hōra*": "hour/time/moment", "*etherapeusen*": "healed/cured/treated", "*nosōn*": "diseases/sicknesses/illnesses", "*mastigōn*": "plagues/afflictions/scourges", "*pneumatōn ponērōn*": "evil spirits/malicious spirits", "*echarisato*": "granted/gave freely/bestowed as a favor", "*blepein*": "to see/to perceive" } }

    22{ "verseID": "Luke.7.22", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς, Πορευθέντες, ἀπαγγείλατε Ἰωάννῃ ἃ εἴδετε καὶ ἠκούσατε· ὅτι τυφλοὶ ἀναβλέπουσιν, χωλοὶ περιπατοῦσιν, λεπροὶ καθαρίζονται, κωφοὶ ἀκούουσιν, νεκροὶ ἐγείρονται, πτωχοὶ εὐαγγελίζονται.", "text": "And *apokritheis* the *Iēsous* *eipen* to-them, *Poreuthentes*, *apangeilate* *Iōannē* what *eidete* and *ēkousate*; that *typhloi* *anablepousin*, *chōloi* *peripatousin*, *leproi* *katharizontai*, *kōphoi* *akouousin*, *nekroi* *egeirontai*, *ptōchoi* *euangelizontai*.", "grammar": { "*apokritheis*": "aorist participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist indicative, 3rd singular - said/spoke", "*Poreuthentes*": "aorist participle, nominative, masculine, plural - having gone/departed", "*apangeilate*": "aorist imperative, 2nd plural - report/tell/announce", "*Iōannē*": "dative, masculine, singular - to John", "*eidete*": "aorist indicative, 2nd plural - you saw", "*ēkousate*": "aorist indicative, 2nd plural - you heard", "*typhloi*": "nominative, masculine, plural - blind ones", "*anablepousin*": "present indicative, 3rd plural - see again/receive sight", "*chōloi*": "nominative, masculine, plural - lame ones", "*peripatousin*": "present indicative, 3rd plural - walk around/walk", "*leproi*": "nominative, masculine, plural - lepers", "*katharizontai*": "present passive indicative, 3rd plural - are cleansed", "*kōphoi*": "nominative, masculine, plural - deaf ones", "*akouousin*": "present indicative, 3rd plural - hear", "*nekroi*": "nominative, masculine, plural - dead ones", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*ptōchoi*": "nominative, masculine, plural - poor ones", "*euangelizontai*": "present passive indicative, 3rd plural - are evangelized/receive good news" }, "variants": { "*apokritheis*": "answering/responding/replying", "*anablepousin*": "regain sight/see again/look up", "*peripatousin*": "walk around/walk/go about", "*katharizontai*": "are cleansed/are purified", "*egeirontai*": "are raised up/are awakened", "*euangelizontai*": "receive good news/are evangelized/have the gospel preached to them" } }

  • Matt 9:32-33
    2 verses
    79%

    32{ "verseID": "Matthew.9.32", "source": "¶Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.", "text": "But as they were *exerchomenōn*, *idou*, they *prosēnegkan* to him *anthrōpon kōphon daimonizomenon*.", "grammar": { "*exerchomenōn*": "present middle participle, genitive, masculine, plural - going out", "*idou*": "aorist imperative - behold/look", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought", "*anthrōpon*": "accusative, masculine, singular - man", "*kōphon*": "accusative, masculine, singular - mute", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed" }, "variants": { "*exerchomenōn*": "going out/departing/leaving", "*idou*": "behold/look/see", "*prosēnegkan*": "brought/offered/presented", "*kōphon*": "mute/deaf/unable to speak", "*daimonizomenon*": "being demon-possessed/being oppressed by a demon" } }

    33{ "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }

  • Luke 5:15
    78%

    15{ "verseID": "Luke.5.15", "source": "Διήρχετο δὲ μᾶλλον ὁ λόγος περὶ αὐτοῦ: καὶ συνήρχοντο ὄχλοι πολλοὶ ἀκούειν, καὶ θεραπεύεσθαι ὑπʼ αὐτοῦ ἀπὸ τῶν ἀσθενειῶν αὐτῶν.", "text": "*Diērcheto de mallon ho logos peri autou*: and *synērchonto ochloi polloi akouein*, and *therapeuesthai hyp* him *apo tōn astheneiōn autōn*.", "grammar": { "*Diērcheto*": "imperfect, 3rd singular, middle or passive - was spreading", "*de*": "postpositive particle - but/and", "*mallon*": "adverb - more/rather", "*ho logos*": "nominative, masculine, singular - the word/report", "*peri*": "preposition + genitive - concerning/about", "*autou*": "genitive, masculine, singular - him", "*synērchonto*": "imperfect, 3rd plural, middle or passive - were coming together", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many", "*akouein*": "present infinitive, active - to hear", "*therapeuesthai*": "present infinitive, passive - to be healed", "*hyp*": "preposition + genitive - by", "*apo*": "preposition + genitive - from", "*tōn astheneiōn*": "genitive, feminine, plural - the sicknesses", "*autōn*": "genitive, 3rd plural - their" }, "variants": { "*Diērcheto*": "was spreading/going out/circulating", "*mallon*": "more/rather/instead", "*logos*": "word/report/account", "*synērchonto*": "were coming together/gathering/assembling", "*akouein*": "to hear/listen", "*therapeuesthai*": "to be healed/cured/treated", "*astheneiōn*": "sicknesses/diseases/infirmities" } }

  • Luke 18:43
    78%

    43{ "verseID": "Luke.18.43", "source": "Καὶ παραχρῆμα ἀνέβλεψεν, καὶ ἠκολούθει αὐτῷ, δοξάζων τὸν Θεόν: καὶ πᾶς ὁ λαὸς, ἰδὼν, ἔδωκεν αἶνον τῷ Θεῷ.", "text": "And *parachrēma* *aneblepsen*, and *ēkolouthei* him, *doxazōn* the *Theon*: and all the *laos*, *idōn*, *edōken* *ainon* to-the *Theō*.", "grammar": { "*parachrēma*": "adverb - immediately/instantly", "*aneblepsen*": "aorist active indicative, 3rd person singular - received sight", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*doxazōn*": "present active participle, nominative masculine singular - glorifying", "*Theon*": "accusative masculine singular - God", "*laos*": "nominative masculine singular - people", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*ainon*": "accusative masculine singular - praise", "*Theō*": "dative masculine singular - to God" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*aneblepsen*": "received sight/saw again", "*ēkolouthei*": "was following/accompanied [continuous action]", "*doxazōn*": "glorifying/praising", "*laos*": "people/crowd/multitude", "*idōn*": "having seen/when they saw", "*edōken*": "gave/offered", "*ainon*": "praise/commendation" } }

  • Matt 21:14
    78%

    14{ "verseID": "Matthew.21.14", "source": "Καὶ προσῆλθον αὐτῷ τυφλοὶ καὶ χωλοὶ ἐν τῷ ἱερῷ· καὶ ἐθεράπευσεν αὐτούς.", "text": "And *prosēlthon* to him *typhloi* and *chōloi* in the *hierō*; and *etherapeusen* them.", "grammar": { "*prosēlthon*": "aorist active indicative, 3rd plural - came to/approached", "*typhloi*": "nominative, masculine, plural - blind people", "*chōloi*": "nominative, masculine, plural - lame people", "*hierō*": "dative, neuter, singular - in temple", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured" }, "variants": { "*prosēlthon*": "came to/approached/drew near to", "*typhloi*": "blind people/blind ones", "*chōloi*": "lame people/crippled ones/lame ones", "*etherapeusen*": "healed/cured/made well" } }

  • Mark 9:15
    77%

    15{ "verseID": "Mark.9.15", "source": "Καὶ εὐθέως πᾶς ὁ ὄχλος, ἰδὼν αὐτὸν, ἐξεθαμβήθη, καὶ προστρέχοντες ἠσπάζοντο αὐτόν.", "text": "And *eutheōs pas* the *ochlos*, *idōn* him, *exethambēthē*, and *prostrēchontes ēspazonto* him.", "grammar": { "*eutheōs*": "adverb - immediately", "*pas*": "nominative singular - all/entire", "*ochlos*": "nominative singular - crowd", "*idōn*": "aorist active participle, nominative singular - having seen", "*exethambēthē*": "aorist passive, 3rd singular - was amazed/astonished", "*prostrēchontes*": "present active participle, nominative plural - running to", "*ēspazonto*": "imperfect middle, 3rd plural - were greeting" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*pas*": "all/entire/whole", "*ochlos*": "crowd/multitude/throng", "*idōn*": "having seen/beheld", "*exethambēthē*": "was amazed/astonished/greatly surprised", "*prostrēchontes*": "running to/toward", "*ēspazonto*": "were greeting/welcoming" } }

  • John 6:2
    77%

    2{ "verseID": "John.6.2", "source": "Καὶ ἠκολούθει αὐτῷ ὄχλος πολύς, ὅτι ἑώρων αὐτοῦ τὰ σημεῖα ἃ ἐποίει ἐπὶ τῶν ἀσθενούντων.", "text": "And *ēkolouthei* him *ochlos polus*, because they *heōrōn* of him the *sēmeia* which *epoiei* upon the *asthenountōn*.", "grammar": { "*ēkolouthei*": "imperfect, 3rd singular, active - was following", "*autō*": "dative, masculine, singular - to/for him", "*ochlos*": "nominative, masculine, singular - crowd", "*polus*": "nominative, masculine, singular - great/large", "*hoti*": "conjunction - because/that", "*heōrōn*": "imperfect, 3rd plural, active - were seeing", "*autou*": "genitive, masculine, singular - of him/his", "*sēmeia*": "accusative, neuter, plural - signs", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*epoiei*": "imperfect, 3rd singular, active - was doing/performing", "*epi*": "preposition + genitive - upon/on", "*asthenountōn*": "present participle, genitive, masculine, plural - being sick/weak" }, "variants": { "*ēkolouthei*": "was following/was accompanying", "*ochlos*": "crowd/multitude", "*sēmeia*": "signs/miracles", "*epoiei*": "was doing/was performing/was working", "*asthenountōn*": "those being sick/infirm/weak" } }

  • Luke 5:25-26
    2 verses
    77%

    25{ "verseID": "Luke.5.25", "source": "Καὶ παραχρῆμα ἀναστὰς ἐνώπιον αὐτῶν, ἄρας ἐφʼ ᾧ κατέκειτο, ἀπῆλθεν εἰς τὸν οἶκον αὐτοῦ, δοξάζων τὸν Θεόν.", "text": "And *parachrēma anastas enōpion autōn*, *aras eph* which *katekeito*, *apēlthen eis ton oikon autou*, *doxazōn ton Theon*.", "grammar": { "*parachrēma*": "adverb - immediately/at once", "*anastas*": "aorist participle, active, nominative, masculine, singular - having risen up", "*enōpion*": "preposition + genitive - before/in the presence of", "*autōn*": "genitive, 3rd plural - them", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken up", "*eph*": "preposition + dative - upon/on", "*katekeito*": "imperfect, 3rd singular, middle or passive - he was lying", "*apēlthen*": "aorist, 3rd singular, active - departed/went away", "*eis*": "preposition + accusative - to/into", "*ton oikon*": "accusative, masculine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*doxazōn*": "present participle, active, nominative, masculine, singular - glorifying", "*ton Theon*": "accusative, masculine, singular - God" }, "variants": { "*parachrēma*": "immediately/at once/instantly", "*anastas*": "having risen up/stood up/got up", "*aras*": "having taken up/lifted/picked up", "*katekeito*": "he was lying/was laid/reclined", "*apēlthen*": "departed/went away/left", "*doxazōn*": "glorifying/praising/honoring" } }

    26{ "verseID": "Luke.5.26", "source": "Καὶ ἔκστασις ἔλαβεν ἅπαντας, καὶ ἐδόξαζον τὸν Θεόν, καὶ ἐπλήσθησαν φόβου, λέγοντες, ὅτι Εἴδομεν παράδοξα σήμερον.", "text": "And *ekstasis elaben hapantas*, and *edoxazon ton Theon*, and *eplēsthēsan phobou*, *legontes*, that *Eidomen paradoxa sēmeron*.", "grammar": { "*ekstasis*": "nominative, feminine, singular - amazement", "*elaben*": "aorist, 3rd singular, active - took/seized", "*hapantas*": "accusative, masculine, plural - all", "*edoxazon*": "imperfect, 3rd plural, active - were glorifying", "*ton Theon*": "accusative, masculine, singular - God", "*eplēsthēsan*": "aorist, 3rd plural, passive - were filled", "*phobou*": "genitive, masculine, singular - with fear", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*hoti*": "conjunction - that", "*Eidomen*": "aorist, 1st plural, active - we have seen", "*paradoxa*": "accusative, neuter, plural - strange things", "*sēmeron*": "adverb - today" }, "variants": { "*ekstasis*": "amazement/astonishment/wonder", "*elaben*": "took/seized/grasped", "*hapantas*": "all/everyone", "*edoxazon*": "were glorifying/praising/honoring", "*eplēsthēsan*": "were filled/full", "*phobou*": "fear/awe/reverence", "*Eidomen*": "we have seen/observed/witnessed", "*paradoxa*": "strange things/remarkable things/extraordinary things" } }

  • Luke 11:14
    77%

    14{ "verseID": "Luke.11.14", "source": "¶Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν. Ἐγένετο δέ, τοῦ δαιμονίου ἐξελθόντος, ἐλάλησεν ὁ κωφός· καὶ ἐθαύμασαν οἱ ὄχλοι.", "text": "And he was *ekballōn* *daimonion*, and it was *kōphon*. *Egeneto* *de*, the *daimoniou* *exelthontos*, *elalēsen* the *kōphos*; and *ethaumasan* the *ochloi*.", "grammar": { "*ekballōn*": "present participle, active, nominative, masculine, singular - casting out", "*daimonion*": "accusative, neuter, singular - demon", "*kōphon*": "nominative, neuter, singular - mute/deaf", "*Egeneto*": "aorist, middle, 3rd singular - it happened/came to pass", "*de*": "postpositive conjunction - but/and/now", "*daimoniou*": "genitive, neuter, singular - demon", "*exelthontos*": "aorist participle, active, genitive, neuter, singular - having gone out", "*elalēsen*": "aorist, active, 3rd singular - spoke", "*kōphos*": "nominative, masculine, singular - mute/deaf man", "*ethaumasan*": "aorist, active, 3rd plural - they marveled/were amazed", "*ochloi*": "nominative, masculine, plural - crowds" }, "variants": { "*ekballōn*": "casting out/expelling/driving out", "*daimonion*": "demon/evil spirit", "*kōphon*": "mute/deaf/unable to speak", "*egeneto*": "happened/came to pass/became", "*exelthontos*": "having gone out/departed/left", "*elalēsen*": "spoke/talked/uttered", "*kōphos*": "mute/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ochloi*": "crowds/multitudes/throngs" } }

  • Mark 2:12-13
    2 verses
    76%

    12{ "verseID": "Mark.2.12", "source": "Καὶ ἠγέρθη εὐθέως, καὶ ἄρας τὸν κράββατον, ἐξῆλθεν ἐναντίον πάντων· ὥστε ἐξίστασθαι πάντας, καὶ δοξάζειν τὸν Θεόν, λέγοντας, ὅτι Οὐδέποτε οὕτως εἴδομεν.", "text": "And he *ēgerthē* *eutheōs*, and having *aras* the *krabbaton*, *exēlthen* *enantion* *pantōn*; so that to *existasthai* *pantas*, and to *doxazein* the *Theon*, *legontas*, that *Oudepote* *houtōs* we *eidomen*.", "grammar": { "*ēgerthē*": "aorist passive indicative, 3rd singular - he was raised/he got up", "*eutheōs*": "adverb - immediately", "*aras*": "aorist active participle, nominative, masculine, singular - having taken up/lifted", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*enantion*": "adverb/preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*existasthai*": "present middle infinitive - to be amazed/astonished", "*pantas*": "accusative, masculine, plural - all", "*doxazein*": "present active infinitive - to glorify/praise", "*Theon*": "accusative, masculine, singular - God", "*legontas*": "present active participle, accusative, masculine, plural - saying", "*Oudepote*": "adverb - never", "*houtōs*": "adverb - thus/in this way", "*eidomen*": "aorist active indicative, 1st plural - we saw" }, "variants": { "*ēgerthē*": "was raised/got up/arose", "*aras*": "having taken up/lifted/picked up", "*exēlthen*": "went out/departed", "*existasthai*": "to be amazed/astonished/beside themselves", "*doxazein*": "to glorify/praise/honor", "*eidomen*": "we saw/we have seen" } }

    13{ "verseID": "Mark.2.13", "source": "Καὶ ἐξῆλθεν πάλιν παρὰ τὴν θάλασσαν· καὶ πᾶς ὁ ὄχλος ἤρχετο πρὸς αὐτόν, καὶ ἐδίδασκεν αὐτούς.", "text": "And he *exēlthen* *palin* beside the *thalassan*; and all the *ochlos* *ērcheto* *pros* him, and he *edidasken* them.", "grammar": { "*exēlthen*": "aorist active indicative, 3rd singular - he went out", "*palin*": "adverb - again", "*thalassan*": "accusative, feminine, singular - sea", "*ochlos*": "nominative, masculine, singular - crowd", "*ērcheto*": "imperfect middle indicative, 3rd singular - was coming", "*pros*": "preposition + accusative - to/toward", "*edidasken*": "imperfect active indicative, 3rd singular - he was teaching" }, "variants": { "*exēlthen*": "went out/departed", "*palin*": "again/once more", "*thalassan*": "sea/lake (referring to Sea of Galilee)", "*ochlos*": "crowd/multitude", "*ērcheto*": "was coming/kept coming", "*edidasken*": "was teaching/instructing" } }

  • Luke 9:11
    76%

    11{ "verseID": "Luke.9.11", "source": "Οἱ δὲ ὄχλοι, γνόντες, ἠκολούθησαν αὐτῷ: καὶ δεξάμενος αὐτούς, ἐλάλει αὐτοῖς περὶ τῆς βασιλείας τοῦ Θεοῦ, καὶ τοὺς χρείαν ἔχοντας θεραπείας ἰᾶτο.", "text": "The *de ochloi*, *gnontes*, *ēkolouthēsan* him: and *dexamenos* them, he *elalei* to them about the *basileias* of *Theou*, and those having *chreian* of *therapeias* he *iato*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*ochloi*": "nominative masculine plural - crowds/multitudes", "*gnontes*": "aorist active participle, nominative masculine plural - having known/learned", "*ēkolouthēsan*": "aorist active indicative, 3rd person plural - followed", "*dexamenos*": "aorist middle participle, nominative masculine singular - having received/welcomed", "*elalei*": "imperfect active indicative, 3rd person singular - was speaking/talking", "*basileias*": "genitive feminine singular - kingdom/reign", "*Theou*": "genitive masculine singular - of God", "*chreian*": "accusative feminine singular - need/necessity", "*therapeias*": "genitive feminine singular - healing/treatment", "*iato*": "imperfect middle indicative, 3rd person singular - was healing/curing" }, "variants": { "*de*": "but/and/now/then", "*ochloi*": "crowds/multitudes/masses", "*gnontes*": "having known/learned/found out", "*ēkolouthēsan*": "followed/came after/accompanied", "*dexamenos*": "having received/welcomed/accepted", "*elalei*": "was speaking/talking/telling", "*basileias*": "kingdom/reign/rule/sovereignty", "*chreian*": "need/necessity/requirement", "*therapeias*": "healing/treatment/cure", "*iato*": "was healing/curing/making well" } }

  • Luke 9:43
    76%

    43{ "verseID": "Luke.9.43", "source": "¶Ἐξεπλήσσοντο δὲ πάντες ἐπὶ τῇ μεγαλειότητι τοῦ Θεοῦ. Πάντων δὲ θαυμαζόντων ἐπὶ πᾶσιν οἷς ἐποίησεν ὁ Ἰησοῦς, εἶπεν πρὸς τοὺς μαθητὰς αὐτοῦ,", "text": "*Exeplēssonto* *de* *pantes* *epi* the *megaleiotēti* of the *Theou*. *Pantōn* *de* *thaumazontōn* *epi* *pasin* *hois* *epoiēsen* the *Iēsous*, *eipen* *pros* the *mathētas* of him,", "grammar": { "*Exeplēssonto*": "imperfect passive indicative, 3rd plural - were amazed/astonished", "*de*": "postpositive adversative particle - but/and/now", "*pantes*": "nominative masculine plural - all/everyone", "*epi*": "preposition + dative - at/because of/on account of", "*megaleiotēti*": "dative feminine singular - majesty/magnificence/greatness", "*Theou*": "genitive masculine singular - of God", "*Pantōn*": "genitive masculine plural - of all", "*thaumazontōn*": "present active participle, genitive masculine plural - marveling/wondering", "*pasin*": "dative neuter plural - all (things)", "*hois*": "dative neuter plural relative pronoun - which", "*epoiēsen*": "aorist active indicative, 3rd singular - did/made/performed", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative masculine plural - disciples/students" }, "variants": { "*Exeplēssonto*": "were amazed/astonished/astounded/struck with awe", "*pantes*": "all/everyone/the whole group", "*epi*": "at/because of/on account of/over", "*megaleiotēti*": "majesty/magnificence/greatness/splendor", "*Theou*": "God/deity", "*thaumazontōn*": "marveling/wondering/being amazed", "*pasin*": "all things/everything", "*hois*": "which/that/the things that", "*epoiēsen*": "did/made/performed/accomplished", "*mathētas*": "disciples/students/followers" } }

  • Mark 7:32
    75%

    32{ "verseID": "Mark.7.32", "source": "Καὶ φέρουσιν αὐτῷ κωφὸν, μογιλάλον· καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.", "text": "And they *pherousin* to him a *kōphon*, *mogilalon*; and they *parakalousin* him that he might *epithē* on him the *cheira*.", "grammar": { "*pherousin*": "present active, 3rd plural - they bring", "*kōphon*": "accusative, masculine, singular - deaf person", "*mogilalon*": "accusative, masculine, singular - speaking with difficulty", "*parakalousin*": "present active, 3rd plural - they beseech/urge", "*epithē*": "aorist active subjunctive, 3rd singular - he might lay/place", "*cheira*": "accusative, feminine, singular - hand" }, "variants": { "*pherousin*": "bring/carry/lead", "*kōphon*": "deaf person/mute person", "*mogilalon*": "having speech impediment/speaking with difficulty/hardly able to speak", "*parakalousin*": "beseech/urge/implore", "*epithē*": "lay/place/put" } }

  • Luke 6:19
    75%

    19{ "verseID": "Luke.6.19", "source": "Καὶ πᾶς ὁ ὄχλος ἐζήτει ἅπτεσθαι αὐτοῦ: ὅτι δύναμις παρʼ αὐτοῦ, ἐξήρχετο καὶ ἰᾶτο πάντας.", "text": "And all the *ochlos* *ezētei* *haptesthai* of-him: for *dynamis* from him, *exērcheto* and *iato* all.", "grammar": { "*ochlos*": "nominative, masculine, singular - crowd", "*ezētei*": "imperfect, active, indicative, 3rd person singular - was seeking", "*haptesthai*": "present, middle, infinitive - to touch", "*dynamis*": "nominative, feminine, singular - power", "*exērcheto*": "imperfect, middle, indicative, 3rd person singular - was going out", "*iato*": "imperfect, middle, indicative, 3rd person singular - was healing" }, "variants": { "*ochlos*": "crowd/multitude/throng", "*ezētei*": "was seeking/trying/attempting", "*haptesthai*": "to touch/make contact with", "*dynamis*": "power/might/strength", "*exērcheto*": "was going out/coming forth", "*iato*": "was healing/curing/making well" } }

  • Matt 4:25
    75%

    25{ "verseID": "Matthew.4.25", "source": "Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοὶ ἀπὸ τῆς Γαλιλαίας, καὶ Δεκαπόλεως, καὶ Ἱεροσολύμων, καὶ Ἰουδαίας, καὶ πέραν τοῦ Ἰορδάνου.", "text": "And *ēkolouthēsan autō ochloi polloi* from the *Galilaias*, and *Dekapoleōs*, and *Hierosolumōn*, and *Ioudaias*, and *peran tou Iordanou*.", "grammar": { "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many/large", "*Galilaias*": "genitive, feminine, singular - Galilee", "*Dekapoleōs*": "genitive, feminine, singular - Decapolis", "*Hierosolumōn*": "genitive, neuter, plural - Jerusalem", "*Ioudaias*": "genitive, feminine, singular - Judea", "*peran*": "adverb/preposition + genitive - beyond", "*tou Iordanou*": "genitive, masculine, singular - the Jordan" }, "variants": { "*ēkolouthēsan*": "they followed/they accompanied/they went with", "*ochloi*": "crowds/multitudes/throngs", "*polloi*": "many/large/numerous", "*Dekapoleōs*": "Decapolis [region of ten cities]", "*peran*": "beyond/across" } }

  • Acts 3:9-12
    4 verses
    75%

    9{ "verseID": "Acts.3.9", "source": "Καὶ εἶδεν αὐτὸν πᾶς ὁ λαὸς περιπατοῦντα καὶ αἰνοῦντα τὸν Θεόν:", "text": "And *eiden* him all the *laos* *peripatounta* and *ainounta* the *Theon*:", "grammar": { "*eiden*": "aorist active indicative, 3rd person singular - saw", "*laos*": "nominative masculine singular - people", "*peripatounta*": "present active participle, accusative masculine singular - walking", "*ainounta*": "present active participle, accusative masculine singular - praising", "*Theon*": "accusative masculine singular - God" }, "variants": { "*laos*": "people/crowd/nation" } }

    10{ "verseID": "Acts.3.10", "source": "Ἐπεγίνωσκόν τε αὐτὸν ὅτι οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ πύλῃ τοῦ ἱεροῦ: καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.", "text": "They *epeginōskon* *te* him that this was the one *pros* the *eleēmosynēn* *kathēmenos* at the *Hōraia* *pylē* of the *hierou*: and they were *eplēsthēsan* of *thambous* and *ekstaseōs* at the *symbebēkoti* to him.", "grammar": { "*epeginōskon*": "imperfect active indicative, 3rd person plural - were recognizing", "*te*": "conjunction particle - and/both", "*pros*": "preposition with accusative - for", "*eleēmosynēn*": "accusative feminine singular - alms", "*kathēmenos*": "present middle participle, nominative masculine singular - sitting", "*Hōraia*": "dative feminine singular - Beautiful", "*pylē*": "dative feminine singular - gate", "*hierou*": "genitive neuter singular - temple", "*eplēsthēsan*": "aorist passive indicative, 3rd person plural - were filled", "*thambous*": "genitive neuter singular - amazement", "*ekstaseōs*": "genitive feminine singular - astonishment", "*symbebēkoti*": "perfect active participle, dative neuter singular - having happened" }, "variants": { "*epeginōskon*": "were recognizing/were acknowledging/were identifying", "*thambous*": "amazement/wonder/awe", "*ekstaseōs*": "astonishment/ecstasy/bewilderment", "*symbebēkoti*": "having happened/having occurred/having taken place" } }

    11{ "verseID": "Acts.3.11", "source": "Κρατοῦντος δὲ τοῦ ἰαθἐντος χωλοῦ τὸν Πέτρον καὶ Ἰωάννην, συνέδραμεν πρὸς αὐτοὺς πᾶς ὁ λαὸς ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος, ἔκθαμβοι.", "text": "*Kratountos* *de* the *iathentos* *chōlou* the *Petron* and *Iōannēn*, *synedramen* *pros* them all the *laos* at the *stoa* the being called *Solomōntos*, *ekthamboi*.", "grammar": { "*Kratountos*": "present active participle, genitive masculine singular - holding", "*de*": "postpositive particle - and/but", "*iathentos*": "aorist passive participle, genitive masculine singular - having been healed", "*chōlou*": "genitive masculine singular - lame man", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*synedramen*": "aorist active indicative, 3rd person singular - ran together", "*pros*": "preposition with accusative - to", "*laos*": "nominative masculine singular - people", "*stoa*": "dative feminine singular - portico/colonnade", "*Solomōntos*": "genitive masculine singular - Solomon's", "*ekthamboi*": "nominative masculine plural - utterly amazed" }, "variants": { "*Kratountos*": "holding/clinging to/grasping", "*synedramen*": "ran together/rushed together/gathered", "*stoa*": "portico/colonnade/covered walkway", "*ekthamboi*": "utterly amazed/greatly astonished/completely astounded" } }

    12{ "verseID": "Acts.3.12", "source": "¶Ἰδὼν δὲ Πέτρος, ἀπεκρίνατο πρὸς τὸν λαόν, Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ; ἢ ἡμῖν τί ἀτενίζετε, ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;", "text": "¶*Idōn* *de* *Petros*, *apekrinato* *pros* the *laon*, *Andres* *Israēlitai*, why do you *thaumazete* at this? or at us why do you *atenizete*, as by own *dynamei* or *eusebeia* having *pepoiēkosin* of the *peripatein* him?", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive particle - and/but", "*Petros*": "nominative masculine singular - Peter", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*pros*": "preposition with accusative - to", "*laon*": "accusative masculine singular - people", "*Andres*": "vocative masculine plural - men", "*Israēlitai*": "vocative masculine plural - Israelites", "*thaumazete*": "present active indicative, 2nd person plural - you marvel/wonder", "*atenizete*": "present active indicative, 2nd person plural - you gaze intently", "*dynamei*": "dative feminine singular - power", "*eusebeia*": "dative feminine singular - godliness/piety", "*pepoiēkosin*": "perfect active participle, dative masculine plural - having made/done", "*peripatein*": "present active infinitive - to walk" }, "variants": { "*apekrinato*": "answered/responded/replied", "*thaumazete*": "marvel/wonder/are amazed", "*atenizete*": "gaze intently/stare at/look fixedly", "*dynamei*": "power/strength/ability", "*eusebeia*": "godliness/piety/devotion" } }

  • Matt 19:2
    75%

    2{ "verseID": "Matthew.19.2", "source": "Καὶ ἠκολούθησαν αὐτῷ ὄχλοι πολλοί· καὶ ἐθεράπευσεν αὐτοὺς ἐκεῖ.", "text": "And *ēkolouthēsan* him *ochloi polloi*; and *etherapeusen* them there.", "grammar": { "*ēkolouthēsan*": "aorist, 3rd plural, active - followed", "*ochloi*": "nominative, masculine, plural - crowds", "*polloi*": "nominative, masculine, plural - many/numerous", "*etherapeusen*": "aorist, 3rd singular, active - healed/cured", "αὐτῷ": "dative, masculine, singular - him/to him", "αὐτοὺς": "accusative, masculine, plural - them" }, "variants": { "*ochloi polloi*": "great multitudes/large crowds", "*etherapeusen*": "healed/cured/treated" } }

  • Matt 14:14
    74%

    14{ "verseID": "Matthew.14.14", "source": "Καὶ ἐξελθὼν ὁ Ἰησοῦς, εἶδεν πολὺν ὄχλον, καὶ ἐσπλαγχνίσθη ἐπʼ αὐτοῖς, καὶ ἐθεράπευσεν τοὺς ἀρρώστους αὐτῶν.", "text": "And *exelthōn* the *Iēsous*, *eiden* much *ochlon*, and *esplanchnisthē* upon them, and *etherapeusen* the *arrōstous* of them.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist, active, indicative, 3rd person singular - saw", "*ochlon*": "accusative, masculine, singular - crowd", "*esplanchnisthē*": "aorist, passive, indicative, 3rd person singular - was moved with compassion", "*etherapeusen*": "aorist, active, indicative, 3rd person singular - healed", "*arrōstous*": "accusative, masculine, plural - sick ones" }, "variants": { "*exelthōn*": "having gone out/disembarked", "*eiden*": "saw/perceived/observed", "*esplanchnisthē*": "was moved with compassion/had pity", "*etherapeusen*": "healed/cured/treated", "*arrōstous*": "sick ones/infirm/ill" } }

  • Luke 8:36
    74%

    36{ "verseID": "Luke.8.36", "source": "Ἀπήγγειλαν δὲ αὐτοῖς Καὶ οἱ ἰδόντες πῶς ἐσώθη ὁ δαιμονισθείς.", "text": "*Apēngeilan* *de* to them also the ones *idontes* how *esōthē* the *daimonistheis*.", "grammar": { "*Apēngeilan*": "aorist active indicative, 3rd person plural - they reported/announced", "*de*": "postpositive conjunction - but/and/now", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*esōthē*": "aorist passive indicative, 3rd person singular - was saved/healed/delivered", "*daimonistheis*": "aorist passive participle, nominative masculine singular - having been demon-possessed" }, "variants": { "*Apēngeilan*": "reported/announced/told", "*idontes*": "having seen/observed/witnessed", "*esōthē*": "was saved/healed/delivered/made whole", "*daimonistheis*": "having been demon-possessed/demonized" } }

  • Mark 5:20
    74%

    20{ "verseID": "Mark.5.20", "source": "Καὶ ἀπῆλθεν, καὶ ἤρξατο κηρύσσειν ἐν τῇ Δεκαπόλει ὅσα ἐποίησεν αὐτῷ ὁ Ἰησοῦς: καὶ πάντες ἐθαύμαζον.", "text": "And he *apēlthen*, and *ērxato* *kēryssein* in the *Dekapolei* how much *epoiēsen* to him the *Iēsous*: and all *ethaumazon*.", "grammar": { "*apēlthen*": "aorist, 3rd singular - departed/went away", "*ērxato*": "aorist middle, 3rd singular - began", "*kēryssein*": "present infinitive - to proclaim/preach", "*Dekapolei*": "dative, feminine, singular - in Decapolis", "*epoiēsen*": "aorist, 3rd singular - did/had done", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ethaumazon*": "imperfect, 3rd plural - were marveling/wondering" }, "variants": { "*apēlthen*": "departed/went away/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/publish", "*Dekapolei*": "Decapolis [region of ten cities]", "*epoiēsen*": "did/had done/accomplished", "*ethaumazon*": "were marveling/wondering/amazed" } }

  • Mark 3:10
    74%

    10{ "verseID": "Mark.3.10", "source": "Πολλοὺς γὰρ ἐθεράπευσεν· ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται, ὅσοι εἶχον μάστιγας.", "text": "*Pollous* *gar* he *etherapeusen*; *hōste* *epipiptein* him *hina* him they might *hapsōntai*, as many as *eichon* *mastigas*.", "grammar": { "*Pollous*": "accusative, masculine, plural - many [direct object]", "*gar*": "postpositive conjunction - for/because [explanation]", "*etherapeusen*": "aorist active indicative, 3rd singular - healed/cured [completed action]", "*hōste*": "conjunction - so that/with the result that [result]", "*epipiptein*": "present active infinitive - to fall upon/press upon [ongoing action]", "*hina*": "conjunction - so that/in order that [purpose]", "*hapsōntai*": "aorist middle subjunctive, 3rd plural - might touch [potential action]", "*eichon*": "imperfect active indicative, 3rd plural - were having/possessing [continuous past action]", "*mastigas*": "accusative, feminine, plural - afflictions/diseases/plagues [direct object]" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*epipiptein*": "to fall upon/press upon/crowd around", "*hapsōntai*": "might touch/make contact with", "*mastigas*": "afflictions/diseases/plagues/scourges" } }

  • Matt 13:16
    73%

    16{ "verseID": "Matthew.13.16", "source": "Ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοὶ, ὅτι βλέπουσιν: καὶ τὰ ὦτα ὑμῶν, ὅτι ἀκούει.", "text": "But of you *makarioi* the *ophthalmoi*, because *blepousin*: and the *ōta* of you, because *akouei*.", "grammar": { "*Hymōn*": "genitive, plural - of you", "*de*": "contrastive particle - but/and", "*makarioi*": "nominative, masculine, plural - blessed", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*hoti*": "conjunction - because/that", "*blepousin*": "present, 3rd plural - they see", "*ōta*": "nominative, neuter, plural - ears", "*akouei*": "present, 3rd singular - it hears" }, "variants": { "*makarioi*": "blessed/happy/fortunate", "*ophthalmoi*": "eyes/sight", "*blepousin*": "they see/perceive", "*ōta*": "ears/hearing", "*akouei*": "it hears/listens [singular verb with neuter plural subject]" } }

  • Matt 20:34
    73%

    34{ "verseID": "Matthew.20.34", "source": "Σπλαγχνισθεὶς δὲ ὁ Ἰησοῦς, ἥψατο τῶν ὀφθαλμῶν αὐτῶν: καὶ εὐθέως ἀνέβλεψαν αὐτῶν οἱ ὀφθαλμοὶ, καὶ ἠκολούθησαν αὐτῷ.", "text": "*De* having been *splanchnistheis* the *Iēsous*, *hēpsato* the *ophthalmōn* of them: and *eutheōs* *aneblepsan* of them the *ophthalmoi*, and they *ēkolouthēsan* him.", "grammar": { "*de*": "conjunction - and/but", "*splanchnistheis*": "aorist participle, nominative, masculine, singular, passive - having been moved with compassion", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hēpsato*": "aorist, 3rd singular, middle - touched", "*ophthalmōn*": "genitive, masculine, plural - eyes", "*eutheōs*": "adverb - immediately", "*aneblepsan*": "aorist, 3rd plural - received sight/looked up", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*ēkolouthēsan*": "aorist, 3rd plural - followed" }, "variants": { "*splanchnistheis*": "moved with compassion/felt compassion (from *splanchna* - inward parts/bowels, seat of emotions)", "*aneblepsan*": "received sight/regained vision/looked up" } }

  • Mark 1:33
    73%

    33{ "verseID": "Mark.1.33", "source": "Καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.", "text": "And the *polis holē episynēgmenē ēn pros* the *thyran*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*holē*": "nominative, feminine, singular - whole", "*episynēgmenē*": "perfect, passive, participle, nominative, feminine, singular - having been gathered together", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pros*": "preposition + accusative - at", "*thyran*": "accusative, feminine, singular - door" }, "variants": { "*polis*": "city/town", "*holē*": "whole/entire/all", "*episynēgmenē*": "having been gathered together/assembled/collected", "*thyran*": "door/entrance/gate" } }

  • Mark 1:45
    73%

    45{ "verseID": "Mark.1.45", "source": "Ὁ δὲ ἐξελθὼν, ἤρξατο κηρύσσειν πολλὰ, καὶ διαφημίζειν τὸν λόγον, ὥστε μηκέτι αὐτὸν δύνασθαι φανερῶς εἰς πόλιν εἰσελθεῖν, ἀλλʼ ἔξω ἐν ἐρήμοις τόποις ἦν: καὶ ἤρχοντο πρὸς αὐτὸν πανταχόθεν.", "text": "He and *exelthōn*, *ērxato kēryssein polla*, and *diaphēmizein* the *logon*, so that no longer him *dynasthai phanerōs* into *polin eiselthein*, but *exō* in *erēmois topois ēn*: and *ērchonto pros* him *pantachothen*.", "grammar": { "*exelthōn*": "aorist, active, participle, nominative, masculine, singular - having gone out", "*ērxato*": "aorist, middle, indicative, 3rd singular - he began", "*kēryssein*": "present, active, infinitive - to proclaim", "*polla*": "accusative, neuter, plural - many things", "*diaphēmizein*": "present, active, infinitive - to spread abroad", "*logon*": "accusative, masculine, singular - word/account", "*dynasthai*": "present, middle/passive, infinitive - to be able", "*phanerōs*": "adverb - openly", "*polin*": "accusative, feminine, singular - city", "*eiselthein*": "aorist, active, infinitive - to enter", "*exō*": "adverb - outside", "*erēmois*": "dative, masculine, plural - deserted", "*topois*": "dative, masculine, plural - places", "*ēn*": "imperfect, active, indicative, 3rd singular - he was", "*ērchonto*": "imperfect, middle, indicative, 3rd plural - they were coming", "*pros*": "preposition + accusative - to", "*pantachothen*": "adverb - from all sides" }, "variants": { "*exelthōn*": "having gone out/departed/left", "*ērxato*": "began/started", "*kēryssein*": "to proclaim/preach/announce", "*diaphēmizein*": "to spread abroad/publicize widely/proclaim", "*logon*": "word/account/message", "*dynasthai*": "to be able/can/have power", "*phanerōs*": "openly/publicly/visibly", "*polin*": "city/town", "*eiselthein*": "to enter/go in", "*erēmois*": "deserted/solitary/desolate", "*topois*": "places/locations/spots", "*ērchonto*": "they were coming/going", "*pantachothen*": "from all sides/everywhere/from all directions" } }

  • Luke 6:17
    73%

    17{ "verseID": "Luke.6.17", "source": "¶Καὶ καταβὰς μετʼ αὐτῶν, ἔστη ἐπὶ τόπου πεδινοῦ, καὶ ὄχλος μαθητῶν αὐτοῦ, καὶ πλῆθος πολὺ τοῦ λαοῦ ἀπὸ πάσης τῆς Ἰουδαίας καὶ Ἰερουσαλήμ, καὶ τῆς παραλίου Τύρου καὶ Σιδῶνος,", "text": "And *katabas* with them, *estē* upon *topou* *pedinou*, and *ochlos* *mathētōn* of-him, and *plēthos* much of-the *laou* from all of-the *Ioudaias* and *Ierousalēm*, and of-the *paraliou* *Tyrou* and *Sidōnos*,", "grammar": { "*katabas*": "aorist, active, participle, nominative, masculine, singular - having come down", "*estē*": "aorist, active, indicative, 3rd person singular - stood", "*topou*": "genitive, masculine, singular - place", "*pedinou*": "genitive, masculine, singular - level/plain", "*ochlos*": "nominative, masculine, singular - crowd", "*mathētōn*": "genitive, masculine, plural - of disciples", "*plēthos*": "nominative, neuter, singular - multitude/great number", "*laou*": "genitive, masculine, singular - of people", "*Ioudaias*": "genitive, feminine, singular - of Judea", "*Ierousalēm*": "genitive, feminine, singular - of Jerusalem", "*paraliou*": "genitive, feminine, singular - coastal region", "*Tyrou*": "genitive, feminine, singular - of Tyre", "*Sidōnos*": "genitive, feminine, singular - of Sidon" }, "variants": { "*katabas*": "having come down/descended", "*estē*": "stood/took his stand", "*topou*": "place/location/spot", "*pedinou*": "level/plain/flat ground", "*ochlos*": "crowd/multitude/throng", "*mathētōn*": "disciples/students/followers", "*plēthos*": "multitude/great number/large crowd", "*laou*": "people/population/folk", "*Ioudaias*": "Judea (region in Palestine)", "*Ierousalēm*": "Jerusalem (city)", "*paraliou*": "coastal region/seacoast", "*Tyrou*": "Tyre (city in Phoenicia)", "*Sidōnos*": "Sidon (city in Phoenicia)" } }

  • Luke 17:15
    73%

    15{ "verseID": "Luke.17.15", "source": "Εἷς δὲ ἐξ αὐτῶν, ἰδὼν ὅτι ἰάθη, ὑπέστρεψεν, μετὰ φωνῆς μεγάλης δοξάζων τὸν Θεόν,", "text": "One *de* of them, *idōn* that he *iathē*, *hypestrepsen*, with *phōnēs* *megalēs* *doxazōn* the *Theon*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*iathē*": "aorist passive indicative, 3rd singular - was healed", "*hypestrepsen*": "aorist active indicative, 3rd singular - returned", "*phōnēs*": "genitive, feminine, singular - voice", "*megalēs*": "genitive, feminine, singular - loud/great", "*doxazōn*": "present active participle, nominative, masculine, singular - glorifying", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*iathē*": "was healed/was cured", "*hypestrepsen*": "returned/turned back", "*phōnēs megalēs*": "loud voice/great shout", "*doxazōn*": "glorifying/praising/honoring" } }

  • Luke 4:40
    73%

    40{ "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } }

  • Mark 6:56
    73%

    56{ "verseID": "Mark.6.56", "source": "Καὶ ὅπου ἂν εἰσεπορεύετο, εἰς κώμας, ἢ πόλεις, ἢ ἀγρούς, ἐν ταῖς ἀγοραῖς ἐτίθουν τοὺς ἀσθενοῦντας, καὶ παρεκάλουν αὐτὸν ἵνα κἂν τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ ἅψωνται: καὶ ὅσοι ἂν ἤπτοντο αὐτοῦ ἐσώζοντο.", "text": "And where *an* *eiseporeuto*, into *kōmas*, or *poleis*, or *agrous*, in the *agorais* *etithoun* the *asthenountas*, and *parekaloun* him *hina* even the *kraspedou* of the *himatiou* of him *hapsōntai*: and as many as *an* *hēptonto* of him *esōzonto*.", "grammar": { "*an*": "modal particle with indefinite relative - ever/would", "*eiseporeuto*": "imperfect middle indicative, 3rd person singular - he was entering", "*kōmas*": "accusative, feminine, plural - villages", "*poleis*": "accusative, feminine, plural - cities", "*agrous*": "accusative, masculine, plural - fields/farms/countryside", "*agorais*": "dative, feminine, plural - marketplaces/public squares", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/laying", "*asthenountas*": "present active participle, accusative, masculine, plural - being sick/weak", "*parekaloun*": "imperfect active indicative, 3rd person plural - they were begging/urging", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*kraspedou*": "genitive, neuter, singular - fringe/border/hem", "*himatiou*": "genitive, neuter, singular - garment/cloak", "*hapsōntai*": "aorist middle subjunctive, 3rd person plural - they might touch", "*hēptonto*": "imperfect middle indicative, 3rd person plural - they were touching", "*esōzonto*": "imperfect passive indicative, 3rd person plural - they were being healed/saved" }, "variants": { "*eiseporeuto*": "was entering/went into/came to", "*kōmas*": "villages/hamlets/small towns", "*poleis*": "cities/towns/urban centers", "*agrous*": "fields/farms/countryside", "*agorais*": "marketplaces/public squares/gathering places", "*etithoun*": "were placing/laying/putting", "*asthenountas*": "sick ones/weak ones/infirm", "*parekaloun*": "were begging/urging/imploring", "*kraspedou*": "fringe/border/hem/tassel", "*himatiou*": "garment/cloak/outer robe", "*hapsōntai*": "might touch/come in contact with", "*hēptonto*": "were touching/making contact with", "*esōzonto*": "were being healed/saved/made whole" } }

  • Matt 14:35-36
    2 verses
    73%

    35{ "verseID": "Matthew.14.35", "source": "Καὶ ἐπιγνόντες αὐτὸν οἱ ἄνδρες τοῦ τόπου ἐκείνου, ἀπέστειλαν εἰς ὅλην τὴν περίχωρον ἐκείνην, καὶ προσήνεγκαν αὐτῷ πάντας τοὺς κακῶς ἔχοντας·", "text": "And *epignontes* him the *andres* of the *topou* *ekeinou*, *apesteilan* into all the *perichōron* *ekeinēn*, and *prosēnegkan* to him all the *kakōs* *echontas*;", "grammar": { "*epignontes*": "aorist, active, participle, nominative, masculine, plural - having recognized", "*andres*": "nominative, masculine, plural - men", "*topou*": "genitive, masculine, singular - place", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that", "*apesteilan*": "aorist, active, indicative, 3rd person plural - they sent", "*perichōron*": "accusative, feminine, singular - surrounding region", "*ekeinēn*": "demonstrative pronoun, accusative, feminine, singular - that", "*prosēnegkan*": "aorist, active, indicative, 3rd person plural - they brought", "*kakōs*": "adverb - badly", "*echontas*": "present, active, participle, accusative, masculine, plural - having" }, "variants": { "*epignontes*": "having recognized/identified/known fully", "*apesteilan*": "they sent/dispatched", "*perichōron*": "surrounding region/countryside/vicinity", "*prosēnegkan*": "they brought/offered/presented", "*kakōs* *echontas*": "having badly/sick/ill" } }

    36{ "verseID": "Matthew.14.36", "source": "Καὶ παρεκάλουν αὐτόν ἵνα μόνον ἅψωνται τοῦ κρασπέδου τοῦ ἱματίου αὐτοῦ: καὶ ὅσοι ἥψαντο διεσώθησαν.", "text": "And *parekaloun* him that only *hapsōntai* of the *kraspedou* of the *himatiou* of him: and as many as *hēpsanto* *diesōthēsan*.", "grammar": { "*parekaloun*": "imperfect, active, indicative, 3rd person plural - they were beseeching", "*hapsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might touch", "*kraspedou*": "genitive, neuter, singular - hem/fringe", "*himatiou*": "genitive, neuter, singular - garment", "*hēpsanto*": "aorist, middle, indicative, 3rd person plural - they touched", "*diesōthēsan*": "aorist, passive, indicative, 3rd person plural - they were made completely well" }, "variants": { "*parekaloun*": "they were beseeching/urging/imploring", "*hapsōntai*": "they might touch/take hold of", "*kraspedou*": "hem/fringe/border/tassel", "*himatiou*": "garment/cloak/robe", "*hēpsanto*": "they touched/took hold of", "*diesōthēsan*": "they were made completely well/were healed thoroughly/were saved through" } }

  • Luke 19:37
    73%

    37{ "verseID": "Luke.19.37", "source": "Ἐγγίζοντος δὲ αὐτοῦ, ἤδη πρὸς τῇ καταβάσει τοῦ ὄρους τῶν Ἐλαιῶν, ἤρξαντο ἅπαν τὸ πλῆθος τῶν μαθητῶν χαίροντες αἰνεῖν τὸν Θεὸν φωνῇ μεγάλῃ περὶ πασῶν ὧν εἶδον δυνάμεων·", "text": "*Engizontos* but he, already *pros* the *katabasei* of the *orous* of the *Elaiōn*, began *hapan* the *plēthos* of the *mathētōn* *chairontes* to *ainein* the *Theon* with *phōnē* *megalē* concerning all which they *eidon* *dynameōn*;", "grammar": { "*Engizontos*": "present active participle, genitive, masculine, singular - drawing near", "*pros*": "preposition with dative - at/near", "*katabasei*": "dative, feminine, singular - descent", "*orous*": "genitive, neuter, singular - mountain", "*Elaiōn*": "genitive, feminine, plural - of Olives", "*hapan*": "nominative, neuter, singular - all/whole", "*plēthos*": "nominative, neuter, singular - multitude", "*mathētōn*": "genitive, masculine, plural - disciples", "*chairontes*": "present active participle, nominative, masculine, plural - rejoicing", "*ainein*": "present active infinitive - to praise", "*Theon*": "accusative, masculine, singular - God", "*phōnē*": "dative, feminine, singular - voice", "*megalē*": "dative, feminine, singular - loud/great", "*eidon*": "aorist active, 3rd person plural - saw/had seen", "*dynameōn*": "genitive, feminine, plural - mighty works/miracles" }, "variants": { "*Engizontos*": "drawing near/approaching", "*katabasei*": "descent/slope", "*plēthos*": "multitude/crowd/large group", "*chairontes*": "rejoicing/being glad", "*ainein*": "to praise/extol", "*phōnē*": "voice/sound", "*megalē*": "loud/great/strong", "*dynameōn*": "mighty works/miracles/powerful deeds" } }

  • Acts 2:7
    73%

    7{ "verseID": "Acts.2.7", "source": "Ἐξίσταντο δὲ πάντες καὶ ἐθαύμαζον, λέγοντες πρὸς ἀλλήλους, Οὐκ Ἰδοὺ, πάντες οὗτοί εἰσιν οἱ λαλοῦντες Γαλιλαῖοι;", "text": "*Existanto* *de* all and *ethaumazon*, *legontes* *pros* one another, Not *Idou*, all these *eisin* the ones *lalountes* *Galilaioi*?", "grammar": { "*Existanto*": "imperfect middle, 3rd person plural - were amazed/astonished [continuous]", "*de*": "conjunction - and/but/now", "*ethaumazon*": "imperfect active, 3rd person plural - were marveling/wondering [continuous]", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*pros*": "preposition + accusative - to/toward", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*eisin*": "present active, 3rd person plural - are", "*lalountes*": "present active participle, nominative, masculine, plural - speaking", "*Galilaioi*": "nominative, masculine, plural - Galileans" }, "variants": { "*Existanto*": "were amazed/astonished/beside themselves", "*de*": "and/but/now", "*ethaumazon*": "were marveling/wondering/amazed", "*Idou*": "behold/look/see", "*lalountes*": "speaking/talking" } }

  • Matt 20:30
    72%

    30{ "verseID": "Matthew.20.30", "source": "¶Καὶ, ἰδού, δύο τυφλοὶ καθήμενοι παρὰ τὴν ὁδόν, ἀκούσαντες ὅτι Ἰησοῦς παράγει, ἔκραξαν, λέγοντες, Ἐλέησον ἡμᾶς, Κύριε, Υἱὸς Δαυίδ.", "text": "And, *idou*, two *typhloi* *kathēmenoi* beside the *hodon*, having *akousantes* that *Iēsous* *paragei*, *ekraxan*, *legontes*, Have mercy on *eleēson* us, *Kyrie*, *Huios* of *David*.", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*duo*": "numeral - two", "*typhloi*": "nominative, masculine, plural - blind men", "*kathēmenoi*": "present participle, nominative, masculine, plural, middle - sitting", "*hodon*": "accusative, feminine, singular - road/way", "*akousantes*": "aorist participle, nominative, masculine, plural - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*paragei*": "present, 3rd singular - passes by", "*ekraxan*": "aorist, 3rd plural - cried out", "*legontes*": "present participle, nominative, masculine, plural - saying", "*eleēson*": "aorist imperative, 2nd singular - have mercy on", "*Kyrie*": "vocative, masculine, singular - Lord", "*Huios*": "nominative, masculine, singular - Son", "*David*": "genitive, masculine, singular - David" }, "variants": { "*paragei*": "passes by/is passing by", "*Huios David*": "Son of David (Messianic title)" } }

  • Luke 13:17
    72%

    17{ "verseID": "Luke.13.17", "source": "Καὶ ταῦτα λέγοντος αὐτοῦ, κατῃσχύνοντο πάντες οἱ ἀντικείμενοι αὐτῷ: καὶ πᾶς ὁ ὄχλος ἔχαιρεν ἐπὶ πᾶσιν τοῖς ἐνδόξοις τοῖς γινομένοις ὑπʼ αὐτοῦ.", "text": "And these things *legontos* him, *katēschynonto* all those *antikeimenoi* to him: and all the *ochlos echairem* upon all the *endoxois* those *ginomenois* by him.", "grammar": { "*legontos*": "present participle, active, genitive, masculine, singular - saying", "*katēschynonto*": "imperfect, passive, indicative, 3rd plural - were being put to shame", "*antikeimenoi*": "present participle, middle, nominative, masculine, plural - opposing", "*ochlos*": "nominative, masculine, singular - crowd", "*echairem*": "imperfect, active, indicative, 3rd singular - was rejoicing", "*endoxois*": "dative, neuter, plural - glorious things", "*ginomenois*": "present participle, middle, dative, neuter, plural - being done" }, "variants": { "*legontos*": "saying/speaking", "*katēschynonto*": "were being put to shame/were humiliated", "*antikeimenoi*": "opposing/adversaries/opponents", "*ochlos*": "crowd/multitude", "*echairem*": "was rejoicing/was delighting", "*endoxois*": "glorious things/wonderful things", "*ginomenois*": "being done/happening/occurring" } }

  • Luke 6:10
    72%

    10{ "verseID": "Luke.6.10", "source": "Καὶ περιβλεψάμενος πάντας αὐτούς, εἶπεν τῷ ἀνθρώπῳ, Ἔκτεινον τὴν χεῖρά σου. Ὁ δὲ ἐποίησεν οὕτω: καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.", "text": "And *periblepsamenps* all of-them, *eipen* to-the *anthrōpō*, *Ekteinon* the *cheira* of-you. He *de* *epoiēsen* thus: and *apokatestatηē* the *cheir* of-him *hygiēs* as the other.", "grammar": { "*periblepsamenps*": "aorist, middle, participle, nominative, masculine, singular - having looked around", "*eipen*": "aorist, active, indicative, 3rd person singular - said/spoke", "*anthrōpō*": "dative, masculine, singular - to the man", "*Ekteinon*": "aorist, active, imperative, 2nd person singular - stretch out/extend", "*cheira*": "accusative, feminine, singular - hand", "*de*": "postpositive conjunction - and/but/now", "*epoiēsen*": "aorist, active, indicative, 3rd person singular - did/made", "*apokatestatηē*": "aorist, passive, indicative, 3rd person singular - was restored", "*cheir*": "nominative, feminine, singular - hand", "*hygiēs*": "nominative, feminine, singular - healthy/whole" }, "variants": { "*periblepsamenps*": "having looked around/surveyed/looked around at", "*eipen*": "said/spoke/told", "*anthrōpō*": "man/person", "*Ekteinon*": "stretch out/extend/reach out", "*cheira*": "hand", "*epoiēsen*": "did/made/performed", "*apokatestatηē*": "was restored/was made whole again", "*cheir*": "hand", "*hygiēs*": "healthy/whole/sound" } }