Mark 1:15

biblecontext

{ "verseID": "Mark.1.15", "source": "Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.", "text": "And *legōn*, that *Peplērōtai* the *kairos*, and *ēngiken* the *basileia* of the *Theou*: *metanoeite*, and *pisteuete* in the *euangeliō*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Peplērōtai*": "perfect, passive, indicative, 3rd singular - has been fulfilled", "*kairos*": "nominative, masculine, singular - time/opportune moment", "*ēngiken*": "perfect, active, indicative, 3rd singular - has come near", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God", "*metanoeite*": "present, active, imperative, 2nd plural - repent", "*pisteuete*": "present, active, imperative, 2nd plural - believe", "*euangeliō*": "dative, neuter, singular - gospel/good news" }, "variants": { "*Peplērōtai*": "has been fulfilled/completed/accomplished", "*kairos*": "time/opportune moment/appointed time", "*ēngiken*": "has come near/drawn close/approaches", "*basileia*": "kingdom/reign/royal power", "*metanoeite*": "repent/change your mind/transform your thinking", "*pisteuete*": "believe/trust/have faith" } }

📖 Grammatical Analysis

Original Text

Καὶ λέγων, ὅτι Πεπλήρωται ὁ καιρός, καὶ ἤγγικεν ἡ βασιλεία τοῦ Θεοῦ: μετανοεῖτε, καὶ πιστεύετε ἐν τῷ εὐαγγελίῳ.

Transliteration

And legōn, that Peplērōtai the kairos, and ēngiken the basileia of the Theou: metanoeite, and pisteuete in the euangeliō.

Grammar Details

• *legōn*: present, active, participle, nominative, masculine, singular - saying
• *Peplērōtai*: perfect, passive, indicative, 3rd singular - has been fulfilled
• *kairos*: nominative, masculine, singular - time/opportune moment
• *ēngiken*: perfect, active, indicative, 3rd singular - has come near
• *basileia*: nominative, feminine, singular - kingdom/reign
• *Theou*: genitive, masculine, singular - God
• *metanoeite*: present, active, imperative, 2nd plural - repent
• *pisteuete*: present, active, imperative, 2nd plural - believe
• *euangeliō*: dative, neuter, singular - gospel/good news

Word Meanings

• *Peplērōtai*: has been fulfilled/completed/accomplished
• *kairos*: time/opportune moment/appointed time
• *ēngiken*: has come near/drawn close/approaches
• *basileia*: kingdom/reign/royal power
• *metanoeite*: repent/change your mind/transform your thinking
• *pisteuete*: believe/trust/have faith

Other Translations

• Linguistic Bible Translation from Source Texts

  He said: 'The time is fulfilled, and the kingdom of God has come near. Repent and believe in the gospel!'

• King James Version 1769 (Standard Version)

  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

• KJV1611 – Modern English

  And saying, The time is fulfilled, and the kingdom of God is at hand; repent, and believe the gospel.

• King James Version 1611 (Original)

  And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

• American Standard Version with Strong's Numbers

  and{G2532} saying,{G3004} The time{G2540} is fulfilled,{G4137} and{G2532} the kingdom{G932} of God{G2316} is at hand:{G1448} repent ye,{G3340} and{G2532} believe{G4100} in the gospel.{G1722}

• King James Version with Strong's Numbers

  And{G2532} saying{G3004}{(G5723)},{G3754} The time{G2540} is fulfilled{G4137}{(G5769)}, and{G2532} the kingdom{G932} of God{G2316} is at hand{G1448}{(G5758)}: repent ye{G3340}{(G5720)}, and{G2532} believe{G4100}{(G5720)}{G1722} the gospel{G2098}.

• Tyndale Bible (1526/1534)

  and sayinge: the tyme is come and the kyngdome of God is at honde repent and beleve the gospell.

• Coverdale Bible (1535)

  and sayde: the tyme is fulfylled, and the kyngdome of God is at hande: Amende youre selues, and beleue the gospell.

• Geneva Bible (1560)

  And saying, The time is fulfilled, and the kingdome of God is at hand: repent and beleeue the Gospel.

• Bishops' Bible (1568)

  And saying: The tyme is come, and the kyngdome of God is at hande: repent, and beleue the Gospell.

• Authorized King James Version (1611)

  And saying, ‹The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.›

• Webster's Bible (1833)

  and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Gospel."

• Young's Literal Translation (1862/1898)

  and saying -- `Fulfilled hath been the time, and the reign of God hath come nigh, reform ye, and believe in the good news.'

• American Standard Version (1901)

  and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.

• American Standard Version (1901)

  and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe in the gospel.

• Bible in Basic English (1941)

  And saying, The time has come, and the kingdom of God is near: let your hearts be turned from sin and have faith in the good news.

• World English Bible (2000)

  and saying, "The time is fulfilled, and the Kingdom of God is at hand! Repent, and believe in the Good News."

• NET Bible® (New English Translation)

  He said,“The time is fulfilled and the kingdom of God is near. Repent and believe the gospel!”

Referenced Verses

• Matt 3:2 : 2 { "verseID": "Matthew.3.2", "source": "Καὶ λέγων, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "And *legōn*, *Metanoeite*: *ēngiken* *gar* the *basileia* of the *ouranōn*.", "grammar": { "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*gar*": "postpositive conjunction - for/because", "*basileia*": "nominative, feminine, singular - kingdom", "*ouranōn*": "genitive, masculine, plural - of heavens" }, "variants": { "*Metanoeite*": "repent/change your mind/turn away from sin", "*ēngiken*": "has come near/has approached/is at hand", "*basileia*": "kingdom/reign/rule" } }
• Gal 4:4 : 4 { "verseID": "Galatians.4.4", "source": "Ὅτε δὲ ἦλθεν τὸ πλήρωμα τοῦ χρόνου, ἐξαπέστειλεν ὁ Θεὸς τὸν Υἱὸν αὐτοῦ, γενόμενον ἐκ γυναικός, γενόμενον ὑπὸ νόμον,", "text": "When *de ēlthen* the *plērōma* of the *chronou*, *exapesteilen* the *Theos* the *Huion* of him, *genomenon ek gynaikos*, *genomenon hypo nomon*", "grammar": { "*de*": "postpositive particle - but/and", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*plērōma*": "nominative, neuter, singular - fullness/completion", "*chronou*": "genitive, masculine, singular - time/period", "*exapesteilen*": "aorist active indicative, 3rd person singular - sent forth/sent out", "*Theos*": "nominative, masculine, singular - God", "*Huion*": "accusative, masculine, singular - Son", "*genomenon*": "aorist middle participle, accusative, masculine, singular - having become/born", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - woman", "*hypo*": "preposition with accusative - under", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*plērōma*": "fullness/completion/fulfillment", "*exapesteilen*": "sent forth/dispatched/sent out with authority", "*genomenon*": "having become/been born/been made", "*gynaikos*": "woman/wife", "*nomon*": "law/Torah/principle" } }
• Eph 1:10 : 10 { "verseID": "Ephesians.1.10", "source": "Εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν: ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ τε ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ:", "text": "Unto *oikonomian* of the *plērōmatos* of the *kairōn*: to *anakephalaiōsasthai* the *panta* in the *Christō*, the things both in the *ouranois*, and the things upon the *gēs*; in him:", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*oikonomian*": "accusative, feminine, singular - object of preposition", "*plērōmatos*": "genitive, neuter, singular - possessive", "*kairōn*": "genitive, masculine, plural - possessive", "*anakephalaiōsasthai*": "aorist middle infinitive - purpose/epexegetical", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*te*": "connective particle - coordinating", "*en*": "preposition governing dative - location", "*ouranois*": "dative, masculine, plural - location", "*epi*": "preposition governing genitive - location", "*gēs*": "genitive, feminine, singular - location", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - location" }, "variants": { "*oikonomian*": "administration/stewardship/plan", "*plērōmatos*": "fullness/completion", "*kairōn*": "times/seasons/appointed times", "*anakephalaiōsasthai*": "gather together/sum up/unite", "*panta*": "all things/everything", "*Christō*": "Christ/Messiah/Anointed One", "*ouranois*": "heavens/skies", "*gēs*": "earth/land/ground" } }
• Acts 20:21 : 21 { "verseID": "Acts.20.21", "source": "Διαμαρτυρόμενος Ἰουδαίοις τε, καὶ Ἕλλησιν, τὴν εἰς τὸν Θεὸν μετάνοιαν, καὶ πίστιν τὴν εἰς τὸν Κύριον ἡμῶν Ἰησοῦν Χριστόν.", "text": "*Diamartyromenos* to-*Ioudaiois* *te*, and *Hellēsin*, the toward the *Theon* *metanoian*, and *pistin* the toward the *Kyrion* of-us *Iēsoun* *Christon*.", "grammar": { "*Diamartyromenos*": "present participle, middle, nominative, masculine, singular - testifying solemnly", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*te*": "connective particle - and/both", "*Hellēsin*": "dative, masculine, plural - to Greeks", "*Theon*": "accusative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*pistin*": "accusative, feminine, singular - faith", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Diamartyromenos*": "testifying solemnly/earnestly witnessing", "*te*": "both/and", "*metanoian*": "repentance/change of mind", "*pistin*": "faith/belief/trust" } }
• Matt 4:17 : 17 { "verseID": "Matthew.4.17", "source": "Ἀπὸ τότε ἤρξατο ὁ Ἰησοῦς κηρύσσειν, καὶ λέγειν, Μετανοεῖτε: ἤγγικεν γὰρ ἡ βασιλεία τῶν οὐρανῶν.", "text": "From *tote ērxato ho Iēsous kērussein*, and *legein*, *Metanoeite*: *ēngiken gar hē basileia tōn ouranōn*.", "grammar": { "*tote*": "adverb - then/at that time", "*ērxato*": "aorist middle, 3rd singular - began", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*kērussein*": "present active infinitive - to preach/proclaim", "*legein*": "present active infinitive - to say", "*Metanoeite*": "present active imperative, 2nd plural - repent/change your mind", "*ēngiken*": "perfect active, 3rd singular - has drawn near/is at hand", "*gar*": "conjunction - for/because", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*tōn ouranōn*": "genitive, masculine, plural - of the heavens" }, "variants": { "*tote*": "then/at that time/from that time", "*ērxato*": "began/started", "*kērussein*": "to preach/to proclaim/to herald", "*legein*": "to say/to speak/to tell", "*Metanoeite*": "repent/change your mind/change your thinking", "*ēngiken*": "has drawn near/is at hand/has come near", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }
• Matt 10:7 : 7 { "verseID": "Matthew.10.7", "source": "Πορευόμενοι δὲ, κηρύσσετε, λέγοντες ὅτι Ἤγγικεν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Poreuomenoi* *de*, *kēryssete*, *legontes* that *Ēngiken* the *basileia* of-the *ouranōn*.", "grammar": { "*Poreuomenoi*": "present middle participle, nominative masculine plural - going/proceeding", "*de*": "postpositive particle - and/but/now", "*kēryssete*": "present active imperative, 2nd plural - proclaim/preach", "*legontes*": "present active participle, nominative masculine plural - saying", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Poreuomenoi*": "going/proceeding/journeying", "*kēryssete*": "proclaim/preach/announce", "*legontes*": "saying/speaking/telling", "*Ēngiken*": "has come near/approached/is at hand", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/sky" } }
• Dan 9:25 : 25 { "verseID": "Daniel.9.25", "source": "וְתֵדַ֨ע וְתַשְׂכֵּ֜ל מִן־מֹצָ֣א דָבָ֗ר לְהָשִׁיב֙ וְלִבְנ֤וֹת יְרֽוּשָׁלִַ֙ם֙ עַד־מָשִׁ֣יחַ נָגִ֔יד שָׁבֻעִ֖ים שִׁבְעָ֑ה וְשָׁבֻעִ֞ים שִׁשִּׁ֣ים וּשְׁנַ֗יִם תָּשׁוּב֙ וְנִבְנְתָה֙ רְח֣וֹב וְחָר֔וּץ וּבְצ֖וֹק הָעִתִּֽים׃", "text": "And *ṯêḏaʿ* and *ṯaśkêl* from-*mōṣāʾ* *ḏāḇār* to *hāšîḇ* and to *liḇnôṯ* *yərûšālayim* until-*māšîaḥ* *nāḡîḏ*, *šāḇuʿîm* seven; and *šāḇuʿîm* sixty and two *tāšûḇ* and *niḇnəṯāh* *rəḥôḇ* and *ḥārûṣ*, and in *ṣôq* the *ʿittîm*.", "grammar": { "*ṯêḏaʿ*": "imperfect, 2nd masculine singular, qal - you shall know", "*ṯaśkêl*": "imperfect, 2nd masculine singular, hiphil - you shall understand", "*mōṣāʾ*": "noun, masculine, singular construct - going forth of", "*ḏāḇār*": "noun, masculine, singular - word/command", "*hāšîḇ*": "infinitive construct, hiphil - to restore", "*liḇnôṯ*": "infinitive construct, qal - to build", "*yərûšālayim*": "proper noun - Jerusalem", "*māšîaḥ*": "noun, masculine, singular - anointed one", "*nāḡîḏ*": "noun, masculine, singular - prince/ruler", "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*tāšûḇ*": "imperfect, 3rd feminine singular, qal - it shall return", "*niḇnəṯāh*": "perfect, 3rd feminine singular, niphal with vav consecutive - and be built", "*rəḥôḇ*": "noun, feminine, singular - street/plaza", "*ḥārûṣ*": "noun, masculine, singular - decision/moat/trench", "*ṣôq*": "noun, masculine, singular construct - distress of", "*ʿittîm*": "noun, masculine, plural with definite article - the times" }, "variants": { "*ṯêḏaʿ*": "you shall know/understand/perceive", "*ṯaśkêl*": "you shall understand/comprehend/have insight", "*mōṣāʾ*": "going forth/issuance/proclamation of", "*ḏāḇār*": "word/command/decree", "*hāšîḇ*": "to restore/return/bring back", "*māšîaḥ*": "anointed one/messiah", "*nāḡîḏ*": "prince/ruler/leader", "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*tāšûḇ*": "it shall return/be restored", "*niḇnəṯāh*": "and be built/constructed", "*rəḥôḇ*": "street/plaza/public square", "*ḥārûṣ*": "decision/moat/trench/wall", "*ṣôq*": "distress/trouble/pressure of", "*ʿittîm*": "times/periods/seasons" } }
• Luke 10:9 : 9 { "verseID": "Luke.10.9", "source": "Καὶ θεραπεύετε τοὺς ἐν αὐτῇ ἀσθενεῖς, καὶ λέγετε αὐτοῖς, Ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "And *therapeuete* the in it *astheneis*, and *legete* to them, *Ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*therapeuete*": "present active imperative, 2nd plural - heal/cure", "*astheneis*": "accusative, masculine, plural - sick/ill/weak ones", "*legete*": "present active imperative, 2nd plural - say/speak", "*Ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*therapeuete*": "heal/cure/treat medically", "*astheneis*": "sick/ill/weak ones/infirm", "*legete*": "say/speak/tell", "*Ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
• Luke 10:11 : 11 { "verseID": "Luke.10.11", "source": "Καὶ τὸν κονιορτὸν τὸν κολληθέντα ἡμῖν, ἐκ τῆς πόλεως ὑμῶν, ἀπομασσόμεθα ὑμῖν: πλὴν τοῦτο γινώσκετε, ὅτι ἤγγικεν ἐφʼ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.", "text": "Even the *koniorton* the *kollēthenta* to us, from the *poleōs* of you, *apomassometha* to you: *plēn* this *ginōskete*, that *ēngiken eph'* you the *basileia* of the *Theou*.", "grammar": { "*koniorton*": "accusative, masculine, singular - dust", "*kollēthenta*": "aorist passive participle, accusative, masculine, singular - having been attached/stuck", "*poleōs*": "genitive, feminine, singular - city", "*apomassometha*": "present middle indicative, 1st plural - we wipe off", "*plēn*": "adverb/conjunction - nevertheless/however", "*ginōskete*": "present active imperative, 2nd plural - know", "*ēngiken*": "perfect active indicative, 3rd singular - has come near/approached", "*eph'*": "preposition + accusative - upon/to", "*basileia*": "nominative, feminine, singular - kingdom/reign", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*koniorton*": "dust/dirt/powder", "*kollēthenta*": "having been attached/stuck/adhered", "*poleōs*": "city/town/urban center", "*apomassometha*": "we wipe off/clean off/remove", "*plēn*": "nevertheless/however/yet", "*ginōskete*": "know/understand/perceive", "*ēngiken*": "has come near/approached/drawn near", "*basileia*": "kingdom/reign/rule", "*Theou*": "God/Deity" } }
• Acts 2:36-38 : 36 { "verseID": "Acts.2.36", "source": "Ἀσφαλῶς οὖν γινωσκέτω πᾶς οἶκος Ἰσραήλ, ὅτι καὶ Κύριον καὶ Χριστὸν αὐτὸν ὁ Θεὸς ἐποίησεν, τοῦτον τὸν Ἰησοῦν, ὃν ὑμεῖς ἐσταυρώσατε.", "text": "*Asphalōs oun ginōsketō* all *oikos Israēl*, that both *Kurion* and *Christon* him the *Theos epoiēsen*, this *Iēsoun*, whom you *estaurōsate*.", "grammar": { "*Asphalōs*": "adverb - certainly/safely/assuredly", "*oun*": "conjunction - therefore/then", "*ginōsketō*": "present active imperative, 3rd person singular - let know", "*oikos*": "nominative, masculine, singular - house/household", "*Israēl*": "genitive, masculine, singular - of Israel", "*Kurion*": "accusative, masculine, singular - Lord", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist active indicative, 3rd person singular - he made", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estaurōsate*": "aorist active indicative, 2nd person plural - you crucified" }, "variants": { "*Asphalōs*": "certainly/assuredly/surely/safely", "*ginōsketō*": "let know/understand/recognize", "*oikos*": "house/household/family/lineage", "*Kurion*": "Lord/Master", "*Christon*": "Christ/Messiah/Anointed One", "*epoiēsen*": "made/appointed/established", "*estaurōsate*": "crucified/put to death on a cross" } } 37 { "verseID": "Acts.2.37", "source": "Ἀκούσαντες δὲ, κατενύγησαν τῇ καρδίᾳ, εἶπόν τε πρὸς τὸν Πέτρον καὶ τοὺς λοιποὺς ἀποστόλους, Τί ποιήσομεν; Ἄνδρες ἀδελφοί,", "text": "*Akousantes de*, *katenugēsan* in the *kardia*, *eipon* both to the *Petron* and the *loipous apostolous*, What *poiēsomen*? *Andres adelphoi*,", "grammar": { "*Akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*de*": "conjunction - but/and", "*katenugēsan*": "aorist passive indicative, 3rd person plural - they were pierced/cut to the heart", "*kardia*": "dative, feminine, singular - heart", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Petron*": "accusative, masculine, singular - Peter", "*loipous*": "accusative, masculine, plural - rest/remaining", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsomen*": "future active indicative, 1st person plural - we will do", "*Andres*": "nominative, masculine, plural - men", "*adelphoi*": "nominative, masculine, plural - brothers" }, "variants": { "*Akousantes*": "hearing/having heard/listening to", "*katenugēsan*": "were pierced/cut to the heart/deeply moved", "*kardia*": "heart/inner self/mind", "*eipon*": "said/spoke/told", "*loipous*": "rest/remaining/other", "*apostolous*": "apostles/sent ones/messengers", "*poiēsomen*": "shall we do/should we do/what action should we take", "*adelphoi*": "brothers/fellow believers/countrymen" } } 38 { "verseID": "Acts.2.38", "source": "Πέτρος δὲ ἔφη πρὸς αὐτούς, Μετανοήσατε, καὶ βαπτισθήτω ἕκαστος ὑμῶν ἐπὶ τῷ ὀνόματι Ἰησοῦ Χριστοῦ εἰς ἄφεσιν ἁμαρτιῶν, καὶ λήψεσθε τὴν δωρεὰν τοῦ Ἁγίου Πνεύματος.", "text": "*Petros de ephē* to them, *Metanoēsate*, and *baptisthētō* each of you upon the *onomati Iēsou Christou* into *aphesin hamartiōn*, and *lēpsesthe* the *dōrean* of the *Hagiou Pneumatos*.", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*de*": "conjunction - but/and", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*baptisthētō*": "aorist passive imperative, 3rd person singular - let be baptized", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*dōrean*": "accusative, feminine, singular - gift", "*Hagiou*": "genitive, neuter, singular - of Holy", "*Pneumatos*": "genitive, neuter, singular - of Spirit" }, "variants": { "*ephē*": "said/was saying/declared", "*Metanoēsate*": "repent/change mind/think differently after", "*baptisthētō*": "be baptized/be immersed", "*onomati*": "name/authority/person", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "sins/failures/misdeeds", "*lēpsesthe*": "will receive/obtain/get", "*dōrean*": "gift/free gift/present", "*Hagiou*": "Holy/Set apart", "*Pneumatos*": "Spirit/Breath/Wind" } }
• Rom 16:26 : 26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }
• 2 Tim 2:25-26 : 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } } 26 { "verseID": "2 Timothy.2.26", "source": "Καὶ ἀνανήψωσιν ἐκ τῆς τοῦ διαβόλου παγίδος, ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα.", "text": "And *ananēpsōsin ek tēs tou diabolou pagidos*, *ezōgrēmenoi hyp autou eis to ekeinou thelēma*.", "grammar": { "*Kai*": "conjunction - and", "*ananēpsōsin*": "aorist, subjunctive, active, 3rd plural - they may come to their senses", "*ek*": "preposition + genitive - from/out of", "*tēs*": "definite article, genitive, feminine, singular - the", "*tou*": "definite article, genitive, masculine, singular - of the", "*diabolou*": "genitive, masculine, singular - of devil", "*pagidos*": "genitive, feminine, singular - of snare", "*ezōgrēmenoi*": "perfect, participle, passive, nominative, masculine, plural - having been caught", "*hyp*": "preposition + genitive - by", "*autou*": "personal pronoun, genitive, masculine, singular - him", "*eis*": "preposition + accusative - for", "*to*": "definite article, accusative, neuter, singular - the", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - of that one", "*thelēma*": "accusative, neuter, singular - will" }, "variants": { "*ananēpsōsin*": "they may come to their senses/recover/become sober", "*diabolou*": "devil/slanderer/accuser", "*pagidos*": "snare/trap", "*ezōgrēmenoi*": "having been caught/captured alive/taken captive", "*ekeinou*": "of that one/his", "*thelēma*": "will/desire/purpose" } }
• Luke 24:47 : 47 { "verseID": "Luke.24.47", "source": "Καὶ κηρυχθῆναι ἐπὶ τῷ ὀνόματι αὐτοῦ μετάνοιαν καὶ ἄφεσιν ἁμαρτιῶν εἰς πάντα τὰ ἔθνη, ἀρξάμενον ἀπὸ Ἰερουσαλήμ.", "text": "And *kērychthēnai epi tō onomati* of him *metanoian* and *aphesin hamartiōn eis panta ta ethnē*, *arxamenon apo Ierousalēm*.", "grammar": { "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*epi*": "preposition + dative - on/in", "*tō onomati*": "dative, neuter, singular - the name", "*metanoian*": "accusative, feminine, singular - repentance", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*eis*": "preposition + accusative - to/unto", "*panta*": "accusative, neuter, plural - all", "*ta ethnē*": "accusative, neuter, plural - the nations/Gentiles", "*arxamenon*": "aorist participle, middle, accusative, neuter, singular - beginning", "*apo*": "preposition + genitive - from", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem" }, "variants": { "*kērychthēnai*": "to be proclaimed/preached/announced", "*epi tō onomati*": "in/on the name", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release", "*hamartiōn*": "of sins/wrongdoings", "*ta ethnē*": "the nations/Gentiles/peoples", "*arxamenon*": "beginning/starting" } }
• Dan 2:44 : 44 { "verseID": "Daniel.2.44", "source": "וּֽבְיוֹמֵיה֞וֹן דִּ֧י מַלְכַיָּ֣א אִנּ֗וּן יְקִים֩ אֱלָ֨הּ שְׁמַיָּ֤א מַלְכוּ֙ דִּ֤י לְעָלְמִין֙ לָ֣א תִתְחַבַּ֔ל וּמַ֨לְכוּתָ֔ה לְעַ֥ם אָחֳרָ֖ן לָ֣א תִשְׁתְּבִ֑ק תַּדִּ֤ק וְתָסֵיף֙ כָּל־אִלֵּ֣ין מַלְכְוָתָ֔א וְהִ֖יא תְּק֥וּם לְעָלְמַיָּֽא׃", "text": "And in *yômêhôn* *dî* *malkayāʾ* *ʾinnûn* will *yəqîm* *ʾĕlāh* *šəmayāʾ* *malkû* *dî* *ləʿālmîn* not *titḥabbal* and *malkûtāh* to *ʿam* *ʾāḥŏrān* not *tištəbiq*; *taddiq* and *tāsêp* all *ʾillên* *malkəwātāʾ* and it *təqûm* *ləʿālmayyāʾ*.", "grammar": { "*û-*": "conjunction - and", "*bə-yômêhôn*": "preposition + masculine plural noun with 3rd masculine plural suffix - in their days", "*dî*": "relative particle - that/which/of", "*malkayāʾ*": "definite, masculine plural - the kings", "*ʾinnûn*": "3rd masculine plural pronoun - they/those", "*yəqîm*": "imperfect, 3rd masculine singular - will establish/set up", "*ʾĕlāh*": "construct state, masculine singular - God of", "*šəmayāʾ*": "definite, masculine plural - the heavens", "*malkû*": "absolute state, feminine singular - kingdom", "*ləʿālmîn*": "preposition + masculine plural noun - forever/for ages", "*lāʾ*": "negative particle - not", "*titḥabbal*": "imperfect reflexive, 3rd feminine singular - will be destroyed", "*malkûtāh*": "feminine singular noun with 3rd feminine singular suffix - its kingdom", "*ʿam*": "masculine singular noun - people", "*ʾāḥŏrān*": "masculine singular adjective - another/other", "*tištəbiq*": "imperfect passive, 3rd feminine singular - will be left/given", "*taddiq*": "imperfect, 3rd feminine singular - it will crush/pulverize", "*tāsêp*": "imperfect, 3rd feminine singular - it will bring to an end", "*ʾillên*": "demonstrative plural - these", "*malkəwātāʾ*": "definite, feminine plural - the kingdoms", "*təqûm*": "imperfect, 3rd feminine singular - it will stand", "*ləʿālmayyāʾ*": "preposition + definite, masculine plural - forever/for all ages" }, "variants": { "*yəqîm*": "establish/set up/raise", "*ʾĕlāh*": "God/deity", "*šəmayāʾ*": "heavens/sky", "*malkû*": "kingdom/sovereignty/dominion", "*ləʿālmîn*": "forever/eternally/for ages", "*titḥabbal*": "be destroyed/damaged/ruined", "*tištəbiq*": "be left/abandoned/given", "*taddiq*": "crush/break/pulverize", "*tāsêp*": "bring to an end/consume/terminate", "*təqûm*": "stand/endure/arise" } }
• Matt 21:31-32 : 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } } 32 { "verseID": "Matthew.21.32", "source": "Ἦλθεν γὰρ πρὸς ὑμᾶς Ἰωάννης ἐν ὁδῷ δικαιοσύνης, καὶ οὐκ ἐπιστεύσατε αὐτῷ: οἱ δὲ τελῶναι καὶ αἱ πόρναι ἐπίστευσαν αὐτῷ: ὑμεῖς δὲ, ἰδόντες, οὐ μετεμελήθητε ὕστερον, τοῦ πιστεῦσαι αὐτῷ.", "text": "*Ēlthen* *gar* *pros* you *Iōannēs* in *hodō* *dikaiosynēs*, and not you *episteusate* him: the *de* *telōnai* and the *pornai* *episteusan* him: you *de*, having *idontes*, not *metemelēthēte* *hysteron*, *tou* to *pisteusai* him.", "grammar": { "*Ēlthen*": "aorist active indicative, 3rd person singular - he came", "*gar*": "postpositive particle - for/because", "*pros*": "preposition with accusative - to", "*Iōannēs*": "nominative masculine singular - John", "*hodō*": "dative feminine singular - way", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*episteusate*": "aorist active indicative, 2nd person plural - you believed", "*de*": "postpositive particle - but/and", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*episteusan*": "aorist active indicative, 3rd person plural - they believed", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*metemelēthēte*": "aorist passive indicative, 2nd person plural - you repented", "*hysteron*": "adverb - later/afterwards", "*tou*": "genitive article with infinitive - to/of the", "*pisteusai*": "aorist active infinitive - to believe" }, "variants": { "*Ēlthen*": "came/arrived", "*pros*": "to/toward/with", "*hodō*": "way/path/road", "*dikaiosynēs*": "righteousness/justice/uprightness", "*episteusate*": "believed/trusted/had faith in", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*episteusan*": "believed/trusted/had faith in", "*idontes*": "having seen/observed/noticed", "*metemelēthēte*": "repented/changed your mind/regretted", "*pisteusai*": "believe/trust/have faith in" } }