Matthew 10:17

biblecontext

{ "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } }

Additional Resources

Other Translations

Referenced Verses

  • Mark 13:9 : 9 { "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }
  • Matt 23:34 : 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }
  • Matt 5:22 : 22 { "verseID": "Matthew.5.22", "source": "Ἐγὼ δὲ λέγω ὑμῖν Ὅτι πᾶς ὁ ὀργιζόμενος τῷ ἀδελφῷ αὐτοῦ εἰκῆ ἔνοχος ἔσται τῇ κρίσει: ὃς δʼ ἂν εἴπῃ τῷ ἀδελφῷ αὐτοῦ, Ῥακά, ἔνοχος ἔσται τῷ συνεδρίῳ: ὃς δʼ ἂν εἴπῃ, Μωρέ, ἔνοχος ἔσται εἰς τὴν γέενναν τοῦ πυρός.", "text": "*Egō* *de* *legō* to-you That all the *orgizomenos* to-the *adelphō* of-him *eikē* *enochos* *estai* to-the *krisei*: who *d'* *an* *eipē* to-the *adelphō* of-him, *Raka*, *enochos* *estai* to-the *synedriō*: who *d'* *an* *eipē*, *Mōre*, *enochos* *estai* to the *geennan* of-the *pyros*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*orgizomenos*": "present middle/passive participle, nominative masculine singular - being angry", "*adelphō*": "dative masculine singular - to brother", "*eikē*": "adverb - without cause/rashly", "*enochos*": "nominative masculine singular - liable/guilty", "*estai*": "future middle indicative, 3rd person singular - will be", "*krisei*": "dative feminine singular - to judgment", "*d'*": "postpositive conjunction (contracted) - but/and", "*an*": "modal particle with subjunctive - ever/possibly", "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*Raka*": "Aramaic term - empty one/worthless", "*synedriō*": "dative neuter singular - to council/Sanhedrin", "*Mōre*": "vocative masculine singular - fool", "*geennan*": "accusative feminine singular - Gehenna/hell", "*pyros*": "genitive neuter singular - of fire" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*orgizomenos*": "being angry/enraged", "*adelphō*": "brother/fellow believer", "*eikē*": "without cause/rashly/without reason", "*enochos*": "liable/guilty/answerable", "*krisei*": "judgment/tribunal/court", "*eipē*": "might say/speak/tell", "*Raka*": "empty one/vain fellow/worthless (Aramaic term of contempt)", "*synedriō*": "council/Sanhedrin (highest Jewish court)", "*Mōre*": "fool/stupid/moron", "*geennan*": "Gehenna/hell (valley of Hinnom, place of burning)", "*pyros*": "fire/flame" } }
  • Luke 12:11 : 11 { "verseID": "Luke.12.11", "source": "Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς, καὶ τὰς ἀρχὰς, καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε:", "text": "*Hotan de prospherōsin* you *epi* the *synagōgas*, and the *archas*, and the *exousias*, *mē merimnate pōs ē ti apologēsēsthe, ē ti eipēte*:", "grammar": { "*Hotan*": "temporal conjunction - whenever/when", "*de*": "postpositive conjunction - but/and/now", "*prospherōsin*": "present active subjunctive, 3rd plural - they might bring", "*epi*": "preposition + accusative - to/before", "*synagōgas*": "accusative plural feminine - synagogues", "*archas*": "accusative plural feminine - rulers/authorities", "*exousias*": "accusative plural feminine - powers/authorities", "*mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*pōs*": "interrogative adverb - how", "*ē*": "disjunctive particle - or", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*apologēsēsthe*": "aorist middle subjunctive, 2nd plural - you should defend yourselves", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*eipēte*": "aorist active subjunctive, 2nd plural - you should say" }, "variants": { "*Hotan*": "when/whenever", "*prospherōsin*": "bring/lead/drag", "*synagōgas*": "synagogues/assemblies", "*archas*": "rulers/authorities/magistrates", "*exousias*": "authorities/powers/officials", "*merimnate*": "worry/be anxious/be concerned", "*apologēsēsthe*": "defend yourselves/make a defense", "*eipēte*": "say/speak/tell" } }
  • Acts 26:11 : 11 { "verseID": "Acts.26.11", "source": "Καὶ κατὰ πάσας τὰς συναγωγὰς πολλάκις τιμωρῶν αὐτούς, ἠνάγκαζον βλασφημεῖν· περισσῶς τε ἐμμαινόμενος αὐτοῖς, ἐδίωκον ἕως καὶ εἰς τὰς ἔξω πόλεις.", "text": "And *kata* all the *synagōgas* *pollakis* *timōrōn* them, I *ēnankazon* to *blasphēmein*; *perissōs* *te* being *emmainomenos* against them, I *ediōkon* even *heōs* the outside *poleis*.", "grammar": { "*kata*": "preposition + accusative - throughout/among", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pollakis*": "adverb - often/frequently", "*timōrōn*": "present active participle, nominative, masculine, singular - punishing", "*ēnankazon*": "imperfect active, 1st singular - I was compelling", "*blasphēmein*": "present active infinitive - to blaspheme", "*perissōs*": "adverb - exceedingly/beyond measure", "*te*": "conjunction - and/also", "*emmainomenos*": "present middle participle, nominative, masculine, singular - being enraged", "*ediōkon*": "imperfect active, 1st singular - I was persecuting", "*heōs*": "preposition - as far as/even to", "*poleis*": "accusative, feminine, plural - cities" }, "variants": { "*kata*": "throughout/in/among", "*synagōgas*": "synagogues/assemblies", "*pollakis*": "often/frequently/many times", "*timōrōn*": "punishing/tormenting", "*ēnankazon*": "I was compelling/forcing/urging", "*blasphēmein*": "to blaspheme/to speak impiously", "*perissōs*": "exceedingly/beyond measure/abundantly", "*emmainomenos*": "being enraged/being furious/being mad against", "*ediōkon*": "I was persecuting/pursuing/harassing", "*heōs*": "as far as/even to", "*poleis*": "cities/towns" } }
  • Acts 22:19 : 19 { "verseID": "Acts.22.19", "source": "Κἀγὼ εἶπον, Κύριε, αὐτοὶ ἐπίστανται ὅτι ἐγὼ ἤμην φυλακίζων καὶ δέρων κατὰ τὰς συναγωγὰς τοὺς πιστεύοντας ἐπὶ σέ:", "text": "*Kagō eipon*, *Kyrie*, they *epistantai* that *egō ēmēn phylakizōn* and *derōn kata* the *synagōgas* the *pisteuontas epi* you:", "grammar": { "*Kagō*": "crasis of *kai* and *egō* - and I", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Kyrie*": "vocative, masculine, singular - Lord", "*epistantai*": "present middle indicative, 3rd person plural - they know/understand", "*egō*": "personal pronoun, nominative - I", "*ēmēn*": "imperfect active indicative, 1st person singular - I was", "*phylakizōn*": "present active participle, nominative, masculine, singular - imprisoning", "*derōn*": "present active participle, nominative, masculine, singular - beating", "*kata*": "preposition + accusative - throughout/in", "*synagōgas*": "accusative, feminine, plural - synagogues", "*pisteuontas*": "present active participle, accusative, masculine, plural - believing", "*epi*": "preposition + accusative - in/on" }, "variants": { "*epistantai*": "know/understand/are aware", "*ēmēn*": "was/used to be", "*phylakizōn*": "imprisoning/putting in prison", "*derōn*": "beating/flogging/striking", "*kata tas synagōgas*": "throughout the synagogues/in various synagogues", "*pisteuontas epi*": "those believing in/believers in/those who had faith in" } }
  • Acts 23:1-9 : 1 { "verseID": "Acts.23.1", "source": "Ἀτενίσας δὲ ὁ Παῦλος τῷ συνεδρίῳ, εἶπεν, Ἄνδρες ἀδελφοί, ἐγὼ πάσῃ συνειδήσει ἀγαθῇ πεπολίτευμαι τῷ Θεῷ ἄχρι ταύτης τῆς ἡμέρας.", "text": "*Atenisas* *de* the *Paulos* to-the *synedriō*, *eipen*, *Andres* *adelphoi*, *egō* with-all *syneidēsei* *agathē* *pepoliteuma* to-the *Theō* until this the *hēmeras*.", "grammar": { "*Atenisas*": "aorist participle, masculine nominative singular - having gazed intently", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*syneidēsei*": "dative feminine singular - conscience", "*agathē*": "dative feminine singular - good", "*pepoliteuma*": "perfect middle/passive indicative, 1st person singular - I have lived/conducted myself", "*Theō*": "dative masculine singular - God", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*Atenisas*": "gazing intently/looking steadfastly/fixing eyes upon", "*synedriō*": "Sanhedrin/council/Jewish high court", "*pepoliteuma*": "lived as citizen/conducted myself/fulfilled duties", "*syneidēsei*": "conscience/moral consciousness/awareness" } } 2 { "verseID": "Acts.23.2", "source": "Ὁ δὲ ἀρχιερεὺς Ἁνανίας ἐπέταξεν τοῖς παρεστῶσιν αὐτῷ τύπτειν αὐτοῦ τὸ στόμα.", "text": "The *de* *archiereus* *Hananias* *epetaxen* to-the *parestōsin* to-him *typtein* of-him the *stoma*.", "grammar": { "*de*": "postpositive particle - but/and", "*archiereus*": "nominative masculine singular - high priest", "*Hananias*": "nominative masculine singular - Ananias (proper name)", "*epetaxen*": "aorist active indicative, 3rd person singular - he commanded", "*parestōsin*": "present active participle, dative masculine plural - those standing beside/near", "*typtein*": "present active infinitive - to strike/hit", "*stoma*": "accusative neuter singular - mouth" }, "variants": { "*archiereus*": "high priest/chief priest", "*epetaxen*": "commanded/ordered/instructed", "*parestōsin*": "those standing near/bystanders/attendants", "*typtein*": "to strike/hit/beat" } } 3 { "verseID": "Acts.23.3", "source": "Τότε ὁ Παῦλος πρὸς αὐτὸν εἶπεν, Τύπτειν σε μέλλει ὁ Θεός, τοῖχε κεκονιαμένε: καὶ σὺ κάθῃ κρίνων με κατὰ τὸν νόμον, καὶ παρανομῶν κελεύεις με τύπτεσθαι;", "text": "Then the *Paulos* *pros* him *eipen*, *Typtein* you *mellei* the *Theos*, *toiche* *kekoniamene*: and you *kathē* *krinōn* me according-to the *nomon*, and *paranomōn* *keleueis* me *typtesthai*?", "grammar": { "*Paulos*": "nominative masculine singular - Paul", "*pros*": "preposition + accusative - to/toward", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Typtein*": "present active infinitive - to strike", "*mellei*": "present active indicative, 3rd person singular - is about to", "*Theos*": "nominative masculine singular - God", "*toiche*": "vocative masculine singular - wall", "*kekoniamene*": "perfect passive participle, vocative masculine singular - having been whitewashed", "*kathē*": "present middle indicative, 2nd person singular - you sit", "*krinōn*": "present active participle, nominative masculine singular - judging", "*nomon*": "accusative masculine singular - law", "*paranomōn*": "present active participle, nominative masculine singular - acting contrary to law", "*keleueis*": "present active indicative, 2nd person singular - you command", "*typtesthai*": "present passive infinitive - to be struck" }, "variants": { "*mellei*": "is about to/will/intends to", "*toiche kekoniamene*": "whitewashed wall (metaphor for hypocrite)", "*kathē*": "you sit/are seated (position of authority)", "*paranomōn*": "breaking the law/acting illegally/violating law" } } 4 { "verseID": "Acts.23.4", "source": "Οἱ δὲ παρεστῶτες εἶπον, Τὸν ἀρχιερέα τοῦ Θεοῦ λοιδορεῖς;", "text": "The *de* *parestōtes* *eipon*, The *archierea* of-the *Theou* *loidoreis*?", "grammar": { "*de*": "postpositive particle - but/and", "*parestōtes*": "perfect active participle, nominative masculine plural - those standing by", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*archierea*": "accusative masculine singular - high priest", "*Theou*": "genitive masculine singular - of God", "*loidoreis*": "present active indicative, 2nd person singular - you revile/insult" }, "variants": { "*parestōtes*": "bystanders/those present/attendants", "*loidoreis*": "revile/insult/speak evil of/abuse verbally" } } 5 { "verseID": "Acts.23.5", "source": "Ἔφη τε ὁ Παῦλος, Οὐκ ᾔδειν, ἀδελφοί, ὅτι ἐστὶν ἀρχιερεύς: γέγραπται γάρ, Ἄρχοντα τοῦ λαοῦ σου οὐκ ἐρεῖς κακῶς.", "text": "*Ephē* *te* the *Paulos*, Not *ēdein*, *adelphoi*, that *estin* *archiereus*: *gegraptai* *gar*, *Archonta* of-the *laou* of-you not *ereis* *kakōs*.", "grammar": { "*Ephē*": "imperfect active indicative, 3rd person singular - he said/was saying", "*te*": "enclitic conjunction - and", "*Paulos*": "nominative masculine singular - Paul", "*ēdein*": "pluperfect active indicative, 1st person singular - I knew/had known", "*adelphoi*": "vocative masculine plural - brothers", "*estin*": "present active indicative, 3rd person singular - he is", "*archiereus*": "nominative masculine singular - high priest", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*gar*": "postpositive particle - for", "*Archonta*": "accusative masculine singular - ruler", "*laou*": "genitive masculine singular - people", "*ereis*": "future active indicative, 2nd person singular - you will speak", "*kakōs*": "adverb - badly/evilly" }, "variants": { "*ēdein*": "I knew/I was aware/I had realized", "*gegraptai*": "it is written/it stands written (reference to Scripture)", "*Archonta*": "ruler/leader/official", "*laou*": "people/nation/population", "*kakōs*": "badly/evilly/maliciously" } } 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } } 7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } } 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } } 9 { "verseID": "Acts.23.9", "source": "Ἐγένετο δὲ κραυγὴ μεγάλη: καὶ ἀναστάντες οἱ γραμματεῖς τοῦ μέρους τῶν Φαρισαίων, διεμάχοντο, λέγοντες, Οὐδὲν κακὸν εὑρίσκομεν ἐν τῷ ἀνθρώπῳ τούτῳ: εἰ δὲ πνεῦμα ἐλάλησεν αὐτῷ ἢ ἄγγελος, μὴ θεομαχῶμεν.", "text": "*Egeneto* *de* *kraugē* *megalē*: and *anastantes* the *grammateis* of-the *merous* of-the *Pharisaiōn*, *diemachonto*, *legontes*, Nothing *kakon* *heuriskomen* in the *anthrōpō* this: if *de* *pneuma* *elalēsen* to-him or *angelos*, not *theomachōmen*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - there arose", "*de*": "postpositive particle - but/and", "*kraugē*": "nominative feminine singular - outcry/clamor", "*megalē*": "nominative feminine singular - great/loud", "*anastantes*": "aorist active participle, nominative masculine plural - having stood up", "*grammateis*": "nominative masculine plural - scribes", "*merous*": "genitive neuter singular - of the part/faction", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*diemachonto*": "imperfect middle indicative, 3rd person plural - they were arguing strongly", "*legontes*": "present active participle, nominative masculine plural - saying", "*kakon*": "accusative neuter singular - evil/wrong", "*heuriskomen*": "present active indicative, 1st person plural - we find", "*anthrōpō*": "dative masculine singular - man", "*pneuma*": "nominative neuter singular - spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*angelos*": "nominative masculine singular - angel", "*theomachōmen*": "present active subjunctive, 1st person plural - let us fight against God" }, "variants": { "*kraugē*": "outcry/clamor/shouting/uproar", "*grammateis*": "scribes/experts in law/scholars", "*merous*": "part/faction/side", "*diemachonto*": "contended strongly/argued vigorously/disputed", "*kakon*": "evil/wrong/bad/harmful", "*heuriskomen*": "we find/we discover", "*pneuma*": "spirit/ghost/supernatural being", "*elalēsen*": "spoke/talked/addressed", "*theomachōmen*": "fight against God/oppose God/resist God" } } 10 { "verseID": "Acts.23.10", "source": "Πολλῆς δὲ γενομένης στάσεως, εὐλαβηθεὶς ὁ χιλίαρχος, μὴ διασπασθῇ ὁ Παῦλος ὑπʼ αὐτῶν, ἐκέλευσεν τὸ στράτευμα καταβῆναι, καὶ ἁρπάσαι αὐτὸν ἐκ μέσου αὐτῶν, ἄγειν τε εἰς τὴν παρεμβολήν.", "text": "*Pollēs* *de* *genomenēs* *staseōs*, *eulabētheis* the *chiliarchos*, lest *diaspasthē* the *Paulos* by them, *ekeleusen* the *strateuma* *katabēnai*, and *harpasai* him from *mesou* of-them, *agein* *te* into the *parembolēn*.", "grammar": { "*Pollēs*": "genitive feminine singular - much/great", "*de*": "postpositive particle - but/and", "*genomenēs*": "aorist middle participle, genitive feminine singular - having arisen", "*staseōs*": "genitive feminine singular - dissension/riot", "*eulabētheis*": "aorist passive participle, nominative masculine singular - having feared/been concerned", "*chiliarchos*": "nominative masculine singular - commander/tribune", "*diaspasthē*": "aorist passive subjunctive, 3rd person singular - he might be torn apart", "*Paulos*": "nominative masculine singular - Paul", "*ekeleusen*": "aorist active indicative, 3rd person singular - he commanded", "*strateuma*": "accusative neuter singular - troops/soldiers", "*katabēnai*": "aorist active infinitive - to go down", "*harpasai*": "aorist active infinitive - to seize/take by force", "*mesou*": "genitive neuter singular - middle/midst", "*agein*": "present active infinitive - to lead/bring", "*te*": "enclitic conjunction - and", "*parembolēn*": "accusative feminine singular - barracks/fortress" }, "variants": { "*Pollēs*": "great/violent/severe", "*staseōs*": "dissension/riot/disturbance/uprising", "*eulabētheis*": "fearing/being afraid/becoming alarmed", "*chiliarchos*": "commander/tribune (officer in charge of a thousand men)", "*diaspasthē*": "torn apart/pulled to pieces/violently treated", "*strateuma*": "soldiers/troops/military detachment", "*katabēnai*": "go down/descend/come down", "*harpasai*": "seize/snatch/take by force", "*parembolēn*": "barracks/fortress/military quarters" } } 11 { "verseID": "Acts.23.11", "source": "Τῇ δὲ ἐπιούσῃ νυκτὶ ἐπιστὰς αὐτῷ ὁ Κύριος, εἶπεν, Θάρσει, Παῦλε: ὡς γὰρ διεμαρτύρω τὰ περὶ ἐμοῦ εἰς Ἰερουσαλήμ, οὕτω σε δεῖ καὶ εἰς Ῥώμην μαρτυρῆσαι.", "text": "In-the *de* *epiousē* *nykti* *epistas* to-him the *Kyrios*, *eipen*, *Tharsei*, *Paule*: as *gar* *diemartyrō* the things concerning me in *Ierousalēm*, thus you *dei* also in *Rōmēn* *martyrēsai*.", "grammar": { "*de*": "postpositive particle - but/and", "*epiousē*": "present active participle, dative feminine singular - following/next", "*nykti*": "dative feminine singular - night", "*epistas*": "aorist active participle, nominative masculine singular - having stood by", "*Kyrios*": "nominative masculine singular - Lord", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Tharsei*": "present active imperative, 2nd person singular - take courage", "*Paule*": "vocative masculine singular - Paul", "*gar*": "postpositive particle - for", "*diemartyrō*": "aorist middle indicative, 2nd person singular - you testified fully", "*Ierousalēm*": "dative feminine singular - Jerusalem", "*dei*": "present active indicative, 3rd person singular impersonal - it is necessary", "*Rōmēn*": "accusative feminine singular - Rome", "*martyrēsai*": "aorist active infinitive - to testify/bear witness" }, "variants": { "*epiousē*": "next/following/coming", "*epistas*": "standing by/appearing to/coming upon", "*Kyrios*": "Lord/master (referring to Jesus)", "*Tharsei*": "take courage/be of good cheer/be encouraged", "*diemartyrō*": "testified thoroughly/bore witness/solemnly testified", "*dei*": "it is necessary/must/ought", "*martyrēsai*": "testify/bear witness/give evidence" } } 12 { "verseID": "Acts.23.12", "source": "Γενομένης δὲ ἡμέρας, ποιήσαντές τινες τῶν Ἰουδαίων συστροφήν, ἀνεθεμάτισαν ἑαυτούς, λέγοντες μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀποκτείνωσιν τὸν Παῦλον.", "text": "*Genomenēs* *de* *hēmeras*, *poiēsantes* some of-the *Ioudaiōn* *systrophēn*, *anethematisan* themselves, *legontes* neither *phagein* nor *piein* until which *apokteinōsin* the *Paulon*.", "grammar": { "*Genomenēs*": "aorist middle participle, genitive feminine singular - having come", "*de*": "postpositive particle - but/and", "*hēmeras*": "genitive feminine singular - day", "*poiēsantes*": "aorist active participle, nominative masculine plural - having made", "*Ioudaiōn*": "genitive masculine plural - of Jews", "*systrophēn*": "accusative feminine singular - conspiracy/gathering", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*legontes*": "present active participle, nominative masculine plural - saying", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*Genomenēs*": "having come/arrived/occurred", "*poiēsantes*": "having made/formed/created", "*systrophēn*": "conspiracy/plot/band/gathering", "*anethematisan*": "bound under a curse/put under oath/vowed with a curse", "*apokteinōsin*": "they might kill/slay/murder" } } 13 { "verseID": "Acts.23.13", "source": "Ἦσαν δὲ πλείους τεσσαράκοντα οἱ ταύτην τὴν συνωμοσίαν πεποιηκότες.", "text": "*Ēsan* *de* more-than *tessarakonta* the-ones this the *synōmosian* *pepoiēkotes*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*de*": "postpositive particle - but/and", "*tessarakonta*": "cardinal numeral - forty", "*synōmosian*": "accusative feminine singular - conspiracy/oath together", "*pepoiēkotes*": "perfect active participle, nominative masculine plural - having made" }, "variants": { "*pleiou*": "more than/more numerous than/greater than", "*synōmosian*": "conspiracy/plot/sworn compact/oath", "*pepoiēkotes*": "having made/formed/created/entered into" } } 14 { "verseID": "Acts.23.14", "source": "Οἵτινες προσελθόντες τοῖς ἀρχιερεῦσιν καὶ τοῖς πρεσβυτέροις, εἶπον, Ἀναθέματι ἀνεθεματίσαμεν ἑαυτούς, μηδενὸς γεύσασθαι ἕως οὗ ἀποκτείνωμεν τὸν Παῦλον.", "text": "Who *proselthontes* to-the *archiereusin* and to-the *presbyterois*, *eipon*, With-*anathemati* *anethematisamen* ourselves, nothing *geusasthai* until which *apokteinōmen* the *Paulon*.", "grammar": { "*proselthontes*": "aorist active participle, nominative masculine plural - having come to", "*archiereusin*": "dative masculine plural - chief priests", "*presbyterois*": "dative masculine plural - elders", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*anathemati*": "dative neuter singular - with a curse", "*anethematisamen*": "aorist active indicative, 1st person plural - we have bound with a curse", "*geusasthai*": "aorist middle infinitive - to taste", "*apokteinōmen*": "aorist active subjunctive, 1st person plural - we might kill", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*proselthontes*": "having come to/approached/gone to", "*archiereusin*": "high priests/chief priests", "*presbyterois*": "elders/older men", "*anathemati anethematisamen*": "Hebrew idiom: 'with a curse we have bound ourselves with a curse'", "*geusasthai*": "to taste/eat/experience", "*apokteinōmen*": "we might kill/slay/murder" } } 15 { "verseID": "Acts.23.15", "source": "Νῦν οὖν ὑμεῖς ἐμφανίσατε τῷ χιλιάρχῳ σὺν τῷ συνεδρίῳ ὅπως αὔριον αὐτὸν καταγάγῃ πρὸς ὑμᾶς, ὡς μέλλοντας διαγινώσκειν ἀκριβέστερον τὰ περὶ αὐτοῦ: ἡμεῖς δέ, πρὸ τοῦ ἐγγίσαι αὐτόν, ἕτοιμοί ἐσμεν τοῦ ἀνελεῖν αὐτόν.", "text": "Now therefore you *emphanisate* to-the *chiliarchō* with the *synedriō* so-that tomorrow him *katagagē* *pros* you, as *mellontas* *diaginōskein* more-*akribesterou* the things concerning him: we *de*, before the *engisai* him, *hetoimoi* *esmen* of-the *anelein* him.", "grammar": { "*emphanisate*": "aorist active imperative, 2nd person plural - make known/inform", "*chiliarchō*": "dative masculine singular - commander", "*synedriō*": "dative neuter singular - council", "*katagagē*": "aorist active subjunctive, 3rd person singular - he might bring down", "*pros*": "preposition + accusative - to/toward", "*mellontas*": "present active participle, accusative masculine plural - being about to", "*diaginōskein*": "present active infinitive - to determine exactly", "*akribesterou*": "comparative adverb - more accurately", "*de*": "postpositive particle - but/and", "*engisai*": "aorist active infinitive - to come near", "*hetoimoi*": "nominative masculine plural - ready", "*esmen*": "present active indicative, 1st person plural - we are", "*anelein*": "aorist active infinitive - to kill" }, "variants": { "*emphanisate*": "inform/notify/make known/report", "*chiliarchō*": "commander/tribune", "*katagagē*": "bring down/lead down", "*diaginōskein*": "examine thoroughly/investigate accurately/determine", "*akribesterou*": "more accurately/more precisely/more exactly", "*engisai*": "come near/approach/arrive", "*hetoimoi*": "ready/prepared", "*anelein*": "kill/slay/eliminate" } } 16 { "verseID": "Acts.23.16", "source": "Ἀκούσας δὲ ὁ υἱὸς τῆς ἀδελφῆς Παύλου τὴν ἐνέδραν, παραγενόμενος καὶ εἰσελθὼν εἰς τὴν παρεμβολήν, ἀπήγγειλεν τῷ Παύλῳ.", "text": "*Akousas* *de* the *huios* of-the *adelphēs* of-*Paulou* the *enedran*, *paragenomenos* and *eiselthōn* into the *parembolēn*, *apēngeilen* to-the *Paulō*.", "grammar": { "*Akousas*": "aorist active participle, nominative masculine singular - having heard", "*de*": "postpositive particle - but/and", "*huios*": "nominative masculine singular - son", "*adelphēs*": "genitive feminine singular - of sister", "*Paulou*": "genitive masculine singular - of Paul", "*enedran*": "accusative feminine singular - ambush/plot", "*paragenomenos*": "aorist middle participle, nominative masculine singular - having arrived", "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*parembolēn*": "accusative feminine singular - barracks", "*apēngeilen*": "aorist active indicative, 3rd person singular - he reported" }, "variants": { "*Akousas*": "having heard/learned of/been informed of", "*huios tēs adelphēs*": "nephew (literally 'son of the sister')", "*enedran*": "ambush/plot/trap/lying in wait", "*paragenomenos*": "having arrived/come/appeared", "*eiselthōn*": "having entered/gone in", "*parembolēn*": "barracks/fortress/camp", "*apēngeilen*": "reported/told/announced" } } 17 { "verseID": "Acts.23.17", "source": "Προσκαλεσάμενος δὲ ὁ Παῦλος ἕνα τῶν ἑκατοντάρχων, ἔφη, Τὸν νεανίαν τοῦτον ἀπάγαγε πρὸς τὸν χιλίαρχον: ἔχει γάρ τι ἀπαγγεῖλαί αὐτῷ.", "text": "*Proskalesamenos* *de* the *Paulos* one of-the *hekatontarchōn*, *ephē*, The *neanian* this *apagage* *pros* the *chiliarchon*: *echei* *gar* something *apangeilai* to-him.", "grammar": { "*Proskalesamenos*": "aorist middle participle, nominative masculine singular - having called to himself", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*hekatontarchōn*": "genitive masculine plural - of centurions", "*ephē*": "imperfect active indicative, 3rd person singular - he was saying", "*neanian*": "accusative masculine singular - young man", "*apagage*": "aorist active imperative, 2nd person singular - lead away", "*pros*": "preposition + accusative - to/toward", "*chiliarchon*": "accusative masculine singular - commander", "*echei*": "present active indicative, 3rd person singular - he has", "*gar*": "postpositive particle - for", "*apangeilai*": "aorist active infinitive - to report" }, "variants": { "*Proskalesamenos*": "having called to himself/summoned/invited", "*hekatontarchōn*": "centurions (officers commanding hundred men)", "*neanian*": "young man/youth", "*apagage*": "lead away/take/bring", "*chiliarchon*": "commander/tribune (officer commanding thousand men)", "*apangeilai*": "to report/announce/tell" } } 18 { "verseID": "Acts.23.18", "source": "Ὁ μὲν οὖν παραλαβὼν αὐτὸν, ἤγαγεν πρὸς τὸν χιλίαρχον, καί φησιν, Ὁ δέσμιος Παῦλος προσκαλεσάμενός με, ἠρώτησεν τοῦτον τὸν νεανίαν ἀγαγεῖν πρός σε, ἔχοντά τι λαλῆσαί σοι.", "text": "He *men* *oun* *paralabōn* him, *ēgagen* *pros* the *chiliarchon*, and *phēsin*, The *desmios* *Paulos* *proskalesamenos* me, *ērōtēsen* this the *neanian* *agagein* *pros* you, *echonta* something *lalēsai* to-you.", "grammar": { "*men*": "postpositive particle - on the one hand", "*oun*": "postpositive inferential particle - therefore/so", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken", "*ēgagen*": "aorist active indicative, 3rd person singular - he brought", "*pros*": "preposition + accusative - to/toward", "*chiliarchon*": "accusative masculine singular - commander", "*phēsin*": "present active indicative, 3rd person singular - he says", "*desmios*": "nominative masculine singular - prisoner", "*Paulos*": "nominative masculine singular - Paul", "*proskalesamenos*": "aorist middle participle, nominative masculine singular - having called", "*ērōtēsen*": "aorist active indicative, 3rd person singular - he asked", "*neanian*": "accusative masculine singular - young man", "*agagein*": "aorist active infinitive - to bring", "*echonta*": "present active participle, accusative masculine singular - having", "*lalēsai*": "aorist active infinitive - to speak" }, "variants": { "*paralabōn*": "having taken with/having received", "*ēgagen*": "brought/led/took", "*phēsin*": "says/states/declares", "*desmios*": "prisoner/captive/one who is bound", "*proskalesamenos*": "having called/summoned/sent for", "*ērōtēsen*": "asked/requested/begged", "*agagein*": "to bring/lead/take", "*echonta*": "having/possessing", "*lalēsai*": "to speak/say/tell" } } 19 { "verseID": "Acts.23.19", "source": "Ἐπιλαβόμενος δὲ τῆς χειρὸς αὐτοῦ ὁ χιλίαρχος, καὶ ἀναχωρήσας κατʼ ἰδίαν, ἐπυνθάνετο, Τί ἐστιν ὃ ἔχεις ἀπαγγεῖλαί μοι;", "text": "*Epilabomenos* *de* of-the *cheiros* of-him the *chiliarchos*, and *anachōrēsas* according-to *idian*, *epynthaneto*, What *estin* which *echeis* *apangeilai* to-me?", "grammar": { "*Epilabomenos*": "aorist middle participle, nominative masculine singular - having taken hold", "*de*": "postpositive particle - but/and", "*cheiros*": "genitive feminine singular - hand", "*chiliarchos*": "nominative masculine singular - commander", "*anachōrēsas*": "aorist active participle, nominative masculine singular - having withdrawn", "*idian*": "accusative feminine singular - private (place)", "*epynthaneto*": "imperfect middle indicative, 3rd person singular - he was inquiring", "*estin*": "present active indicative, 3rd person singular - it is", "*echeis*": "present active indicative, 2nd person singular - you have", "*apangeilai*": "aorist active infinitive - to report" }, "variants": { "*Epilabomenos*": "having taken hold of/grasped/seized", "*cheiros*": "hand/arm", "*anachōrēsas*": "having withdrawn/gone aside/departed", "*kat' idian*": "privately/in private/alone", "*epynthaneto*": "was inquiring/asking/questioning", "*apangeilai*": "to report/tell/announce" } } 20 { "verseID": "Acts.23.20", "source": "Εἶπεν δὲ ὅτι Οἱ Ἰουδαῖοι συνέθεντο τοῦ ἐρωτῆσαί σε, ὅπως αὔριον εἰς τὸ συνέδριον καταγάγῃς τὸν Παῦλον, ὡς μέλλοντές τι ἀκριβέστερον πυνθάνεσθαι περὶ αὐτοῦ.", "text": "*Eipen* *de* that The *Ioudaioi* *synethento* of-the *erōtēsai* you, so-that tomorrow into the *synedrion* *katagagēs* the *Paulon*, as *mellontes* something more-*akribesterou* *pythanessthai* concerning him.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - he said", "*de*": "postpositive particle - but/and", "*Ioudaioi*": "nominative masculine plural - Jews", "*synethento*": "aorist middle indicative, 3rd person plural - they agreed together", "*erōtēsai*": "aorist active infinitive - to ask", "*synedrion*": "accusative neuter singular - council", "*katagagēs*": "aorist active subjunctive, 2nd person singular - you might bring down", "*Paulon*": "accusative masculine singular - Paul", "*mellontes*": "present active participle, nominative masculine plural - being about to", "*akribesterou*": "comparative adverb - more accurately", "*pythanessthai*": "present middle infinitive - to inquire" }, "variants": { "*synethento*": "agreed/plotted together/made an agreement", "*erōtēsai*": "to ask/request/beg", "*synedrion*": "council/Sanhedrin", "*katagagēs*": "bring down/lead down", "*mellontes*": "intending/about to/planning to", "*akribesterou*": "more accurately/precisely/exactly", "*pythanessthai*": "inquire/investigate/learn by inquiry" } } 21 { "verseID": "Acts.23.21", "source": "Σὺ οὖν μὴ πεισθῇς αὐτοῖς: ἐνεδρεύουσιν γὰρ αὐτὸν ἐξ αὐτῶν ἄνδρες πλείους τεσσαράκοντα, οἵτινες ἀνεθεμάτισαν ἑαυτοὺς, μήτε φαγεῖν μήτε πιεῖν ἕως οὗ ἀνέλωσιν αὐτόν: καὶ νῦν ἕτοιμοί εἰσιν, προσδεχόμενοι τὴν ἀπὸ σοῦ ἐπαγγελίαν.", "text": "You *oun* not *peisthēs* to-them: *enedreuousin* *gar* him from them *andres* more-than *tessarakonta*, who *anethematisan* themselves, neither *phagein* nor *piein* until which *anelōsin* him: and now *hetoimoi* *eisin*, *prosdechomenoi* the from you *epangelian*.", "grammar": { "*oun*": "postpositive inferential particle - therefore", "*peisthēs*": "aorist passive subjunctive, 2nd person singular - you might be persuaded", "*enedreuousin*": "present active indicative, 3rd person plural - they are lying in wait for", "*gar*": "postpositive particle - for", "*andres*": "nominative masculine plural - men", "*tessarakonta*": "cardinal numeral - forty", "*anethematisan*": "aorist active indicative, 3rd person plural - they bound with a curse", "*phagein*": "aorist active infinitive - to eat", "*piein*": "aorist active infinitive - to drink", "*anelōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*hetoimoi*": "nominative masculine plural - ready", "*eisin*": "present active indicative, 3rd person plural - they are", "*prosdechomenoi*": "present middle participle, nominative masculine plural - waiting for", "*epangelian*": "accusative feminine singular - promise/agreement" }, "variants": { "*peisthēs*": "be persuaded/convinced/yield to", "*enedreuousin*": "lie in wait for/ambush/plot against", "*anethematisan*": "bound under a curse/put under oath", "*anelōsin*": "kill/slay/do away with", "*hetoimoi*": "ready/prepared", "*prosdechomenoi*": "waiting for/expecting/looking for", "*epangelian*": "promise/agreement/consent" } } 22 { "verseID": "Acts.23.22", "source": "Ὁ μὲν οὖν χιλίαρχος ἀπέλυσεν τὸν νεανίαν, παραγγείλας μηδενὶ ἐκλαλῆσαι ὅτι ταῦτα ἐνεφάνισας πρός με.", "text": "The *men* *oun* *chiliarchos* *apelysen* the *neanian*, *parangeilas* to-no-one *eklalēsai* that these-things *enephanisas* *pros* me.", "grammar": { "*men*": "postpositive particle - on the one hand", "*oun*": "postpositive inferential particle - therefore/so", "*chiliarchos*": "nominative masculine singular - commander", "*apelysen*": "aorist active indicative, 3rd person singular - he released", "*neanian*": "accusative masculine singular - young man", "*parangeilas*": "aorist active participle, nominative masculine singular - having commanded", "*eklalēsai*": "aorist active infinitive - to tell", "*enephanisas*": "aorist active indicative, 2nd person singular - you revealed", "*pros*": "preposition + accusative - to" }, "variants": { "*apelysen*": "released/let go/dismissed", "*parangeilas*": "having instructed/ordered/charged", "*eklalēsai*": "to tell/divulge/speak out", "*enephanisas*": "revealed/disclosed/informed" } }
  • 2 Cor 11:24-26 : 24 { "verseID": "2 Corinthians.11.24", "source": "Ὑπὸ Ἰουδαίων πεντάκις τεσσαράκοντα παρὰ μίαν ἔλαβον.", "text": "By *Ioudaiōn* five times forty except one I *elabon*.", "grammar": { "*Ioudaiōn*": "genitive, masculine, plural - of Jews", "*elabon*": "aorist active indicative, 1st singular - received/took" }, "variants": { "*Ioudaiōn*": "Jews/Jewish authorities", "*elabon*": "received/took/got (referring to lashes/stripes)" } } 25 { "verseID": "2 Corinthians.11.25", "source": "Τρὶς ἐραβδίσθην, ἅπαξ ἐλιθάσθην, τρὶς ἐναυάγησα, νυχθήμερον ἐν τῷ βυθῷ πεποίηκα·", "text": "Three times I was *erabdisthēn*, once I was *elithasthēn*, three times I *enauagēsa*, *nychthēmeron* in the *bythō* I have *pepoiēka*;", "grammar": { "*erabdisthēn*": "aorist passive indicative, 1st singular - was beaten with rods", "*elithasthēn*": "aorist passive indicative, 1st singular - was stoned", "*enauagēsa*": "aorist active indicative, 1st singular - was shipwrecked", "*nychthēmeron*": "accusative, neuter, singular - a night and a day", "*bythō*": "dative, masculine, singular - in the deep/sea", "*pepoiēka*": "perfect active indicative, 1st singular - have spent/done" }, "variants": { "*erabdisthēn*": "was beaten with rods", "*elithasthēn*": "was stoned", "*enauagēsa*": "was shipwrecked/suffered shipwreck", "*nychthēmeron*": "a night and a day/24-hour period", "*bythō*": "deep/sea/abyss", "*pepoiēka*": "have spent/done/passed" } } 26 { "verseID": "2 Corinthians.11.26", "source": "Ὁδοιπορίαις πολλάκις, κινδύνοις ποταμῶν, κινδύνοις λῃστῶν, κινδύνοις ἐκ γένους, κινδύνοις ἐξ ἐθνῶν, κινδύνοις ἐν πόλει, κινδύνοις ἐν ἐρημίᾳ, κινδύνοις ἐν θαλάσσῃ, κινδύνοις ἐν ψευδαδέλφοις·", "text": "In *hodoiporiais pollakis*, in *kindynois potamōn*, in *kindynois lēstōn*, in *kindynois* from *genous*, in *kindynois* from *ethnōn*, in *kindynois* in *polei*, in *kindynois* in *erēmia*, in *kindynois* in *thalassē*, in *kindynois* among *pseudadelphois*;", "grammar": { "*hodoiporiais*": "dative, feminine, plural - journeys/travels", "*pollakis*": "adverb - often/frequently", "*kindynois*": "dative, masculine, plural - dangers/perils", "*potamōn*": "genitive, masculine, plural - of rivers", "*lēstōn*": "genitive, masculine, plural - of robbers", "*genous*": "genitive, neuter, singular - of race/kindred/countrymen", "*ethnōn*": "genitive, neuter, plural - of nations/Gentiles", "*polei*": "dative, feminine, singular - in city", "*erēmia*": "dative, feminine, singular - in wilderness/desert", "*thalassē*": "dative, feminine, singular - in sea", "*pseudadelphois*": "dative, masculine, plural - among false brothers" }, "variants": { "*hodoiporiais*": "journeys/travels/itinerations", "*kindynois*": "dangers/perils/hazards", "*potamōn*": "rivers/floods", "*lēstōn*": "robbers/bandits/highwaymen", "*genous*": "race/kindred/countrymen (referring to fellow Jews)", "*ethnōn*": "nations/Gentiles/pagans", "*polei*": "city/town", "*erēmia*": "wilderness/desert/uninhabited region", "*thalassē*": "sea/ocean", "*pseudadelphois*": "false brothers/pretend believers" } }
  • Phil 3:2 : 2 { "verseID": "Philippians.3.2", "source": "Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.", "text": "*Blepete* the *kynas*, *blepete* the *kakous ergatas*, *blepete* the *katatomēn*.", "grammar": { "*blepete*": "imperative, present, active, 2nd person plural - look at/beware of", "*kynas*": "accusative, masculine, plural - dogs", "*kakous*": "accusative, masculine, plural, adjective - evil/bad", "*ergatas*": "accusative, masculine, plural - workers", "*katatomēn*": "accusative, feminine, singular - mutilation/cutting" }, "variants": { "*blepete*": "look at/watch out for/beware of", "*kynas*": "dogs [derogatory term]", "*kakous*": "evil/bad/wicked", "*ergatas*": "workers/laborers", "*katatomēn*": "mutilation/cutting [wordplay contrasting with *peritomē* (circumcision)]" } }
  • 2 Tim 4:15 : 15 { "verseID": "2 Timothy.4.15", "source": "Ὃν καὶ σὺ φυλάσσου· λίαν γὰρ ἀνθέστηκεν τοῖς ἡμετέροις λόγοις.", "text": "Whom also you *phylassou*; *lian* for *anthestēken* to the *hēmeterois* *logois*.", "grammar": { "*phylassou*": "imperative, present middle, 2nd person singular - guard yourself against", "*lian*": "adverb - greatly/exceedingly", "*anthestēken*": "perfect indicative active, 3rd person singular - has opposed/resisted/withstood", "*hēmeterois*": "possessive adjective, dative masculine plural - our", "*logois*": "noun, dative masculine plural - words/messages/teachings" }, "variants": { "*phylassou*": "guard yourself against/beware of/watch out for", "*lian*": "greatly/exceedingly/very much", "*anthestēken*": "has opposed/resisted/withstood/stood against", "*logois*": "words/messages/teachings/doctrines" } }
  • Heb 11:36 : 36 { "verseID": "Hebrews.11.36", "source": "Ἕτεροι δὲ ἐμπαιγμῶν καὶ μαστίγων πεῖραν ἔλαβον, ἔτι δὲ, δεσμῶν καὶ φυλακῆς:", "text": "*Heteroi* *de* of *empaigmōn* and *mastigōn* *peiran* *elabon*, *eti* *de*, of *desmōn* and *phylakēs*:", "grammar": { "*Heteroi*": "nominative, masculine, plural - others", "*de*": "postpositive particle - but/and", "*empaigmōn*": "genitive, masculine, plural - of mockings", "*mastigōn*": "genitive, feminine, plural - of scourgings", "*peiran*": "accusative, feminine, singular - trial/experience", "*elabon*": "aorist active indicative, 3rd plural - took/received", "*eti*": "adverb - moreover/further", "*desmōn*": "genitive, masculine, plural - of bonds/imprisonment", "*phylakēs*": "genitive, feminine, singular - of prison" }, "variants": { "*Heteroi*": "others/different ones", "*empaigmōn*": "mockings/ridicule/insults", "*mastigōn*": "scourgings/whippings/beatings", "*peiran*": "trial/experience/test", "*elabon*": "took/received/experienced", "*desmōn*": "bonds/imprisonment/fetters", "*phylakēs*": "prison/custody/guard" } }
  • Luke 21:12-13 : 12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } } 13 { "verseID": "Luke.21.13", "source": "Ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.", "text": "It will *apobēsetai* *de* to you for *martyrion*.", "grammar": { "*apobēsetai*": "future middle indicative, 3rd person singular - it will turn out", "*de*": "postpositive particle - but/and", "*martyrion*": "accusative neuter singular - testimony/witness" }, "variants": { "*apobēsetai*": "will turn out/will result/will lead to", "*de*": "and/but/now", "*martyrion*": "testimony/witness/evidence" } }
  • John 11:47 : 47 { "verseID": "John.11.47", "source": "¶Συνήγαγον οὖν οἱ ἀρχιερεῖς καὶ οἱ Φαρισαῖοι συνέδριον, καὶ ἔλεγον, Τί ποιοῦμεν; ὅτι οὗτος ὁ ἄνθρωπος πολλὰ σημεῖα ποιεῖ.", "text": "*Synēgagon* therefore the *archiereis* and the *Pharisaioi* *synedrion*, and *elegon*, What *poioumen*? because this the *anthrōpos* many *sēmeia* *poiei*.", "grammar": { "*Synēgagon*": "aorist active indicative, 3rd plural - gathered together", "*archiereis*": "nominative, masculine, plural - chief priests", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*synedrion*": "accusative, neuter, singular - council", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*poioumen*": "present active indicative, 1st plural - we do/are doing", "*anthrōpos*": "nominative, masculine, singular - man", "*sēmeia*": "accusative, neuter, plural - signs", "*poiei*": "present active indicative, 3rd singular - does/is doing" }, "variants": { "*Synēgagon*": "gathered together/assembled/convened", "*archiereis*": "chief priests/high priests", "*synedrion*": "council/Sanhedrin", "*elegon*": "were saying/kept saying", "*poioumen*": "we do/we are doing/shall we do", "*anthrōpos*": "man/person", "*sēmeia*": "signs/miracles", "*poiei*": "does/performs/works" } }
  • John 16:2 : 2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }
  • Acts 4:6-9 : 6 { "verseID": "Acts.4.6", "source": "Καὶ Ἄνναν τὸν ἀρχιερέα, καὶ Καϊάφαν, καὶ Ἰωάννην, καὶ Ἀλέξανδρον, καὶ ὅσοι ἦσαν ἐκ γένους ἀρχιερατικοῦ,", "text": "And *Annan* the *archierea*, and *Kaiaphan*, and *Iōannēn*, and *Alexandron*, and as many as were from *genous* *archieratikou*,", "grammar": { "*Annan*": "accusative, masculine, singular - Annas", "*archierea*": "accusative, masculine, singular - high priest", "*Kaiaphan*": "accusative, masculine, singular - Caiaphas", "*Iōannēn*": "accusative, masculine, singular - John", "*Alexandron*": "accusative, masculine, singular - Alexander", "*genous*": "genitive, neuter, singular - family/kindred/descent", "*archieratikou*": "genitive, neuter, singular - high-priestly" }, "variants": { "*genous*": "family/race/descent/kindred", "*archieratikou*": "high-priestly/of high-priestly descent" } } 7 { "verseID": "Acts.4.7", "source": "Καὶ στήσαντες αὐτοὺς ἐν τῷ μέσῳ, ἐπυνθάνοντο, Ἐν ποίᾳ δυνάμει, ἢ ἐν ποίῳ ὀνόματι, ἐποιήσατε τοῦτο ὑμεῖς;", "text": "And *stēsantes* them in the *mesō*, *epynthanonto*, In what *dynamei*, or in what *onomati*, *epoiēsate* this you?", "grammar": { "*stēsantes*": "aorist active participle, nominative, masculine, plural - having placed/set", "*mesō*": "dative, neuter, singular - middle/midst", "*epynthanonto*": "imperfect middle indicative, 3rd plural - were inquiring/questioning", "*dynamei*": "dative, feminine, singular - power/might", "*onomati*": "dative, neuter, singular - name", "*epoiēsate*": "aorist active indicative, 2nd plural - you did/have done" }, "variants": { "*stēsantes*": "having placed/set/stood", "*mesō*": "middle/midst/center", "*epynthanonto*": "were inquiring/asking/questioning", "*dynamei*": "power/authority/might/strength", "*onomati*": "name/authority/reputation" } } 8 { "verseID": "Acts.4.8", "source": "Τότε Πέτρος, πλησθεὶς Πνεύματος Ἁγίου, εἶπεν πρὸς αὐτούς, Ἄρχοντες τοῦ λαοῦ, καὶ πρεσβύτεροι τοῦ Ἰσραήλ,", "text": "Then *Petros*, *plēstheis* *Pneumatos* *Hagiou*, *eipen* *pros* them, *Archontes* of the *laou*, and *presbyteroi* of the *Israēl*,", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Archontes*": "vocative, masculine, plural - Rulers", "*laou*": "genitive, masculine, singular - people", "*presbyteroi*": "vocative, masculine, plural - elders", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/wind/breath", "*eipen*": "said/spoke/told", "*Archontes*": "Rulers/Leaders/Officials" } } 9 { "verseID": "Acts.4.9", "source": "Εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται·", "text": "If we *sēmeron* *anakrinometha* *epi* *euergesia* of *anthrōpou* *asthenous*, by what this [man] *sesōstai*;", "grammar": { "*sēmeron*": "adverb - today", "*anakrinometha*": "present passive indicative, 1st plural - are being examined/judged", "*epi*": "preposition + dative - concerning/about/for", "*euergesia*": "dative, feminine, singular - good deed/benefit", "*anthrōpou*": "genitive, masculine, singular - man/person", "*asthenous*": "genitive, masculine, singular - weak/sick", "*sesōstai*": "perfect passive indicative, 3rd singular - has been healed/saved" }, "variants": { "*anakrinometha*": "are being examined/questioned/investigated/put on trial", "*epi*": "concerning/about/on account of", "*euergesia*": "good deed/benefit/kindness", "*asthenous*": "weak/sick/infirm/impotent", "*sesōstai*": "has been healed/made whole/saved/delivered" } } 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } } 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } } 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } } 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } } 14 { "verseID": "Acts.4.14", "source": "Τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν.", "text": "The *de* *anthrōpon* *blepontes* with them *hestōta* the *tetherapeumenon*, nothing *eichon* *anteipein*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine, singular - man", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*tetherapeumenon*": "perfect passive participle, accusative, masculine, singular - having been healed", "*eichon*": "imperfect active indicative, 3rd plural - were having/able", "*anteipein*": "aorist active infinitive - to say against/contradict" }, "variants": { "*blepontes*": "seeing/looking at/observing", "*hestōta*": "standing/standing firm", "*tetherapeumenon*": "having been healed/cured/made well", "*eichon*": "were having/had/were able", "*anteipein*": "to contradict/say against/oppose" } } 15 { "verseID": "Acts.4.15", "source": "Κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν, συνέβαλον πρὸς ἀλλήλους,", "text": "*Keleusantes* *de* them *exō* of the *synedriou* *apelthein*, *synebalon* *pros* one another,", "grammar": { "*Keleusantes*": "aorist active participle, nominative, masculine, plural - having ordered/commanded", "*de*": "postpositive particle - but/and/now", "*exō*": "adverb - outside", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*apelthein*": "aorist active infinitive - to go away/depart", "*synebalon*": "aorist active indicative, 3rd plural - they conferred/consulted", "*pros*": "preposition + accusative - with/to" }, "variants": { "*Keleusantes*": "having commanded/ordered/directed", "*exō*": "outside/out", "*synedriou*": "council/Sanhedrin/court", "*apelthein*": "to go away/depart/withdraw", "*synebalon*": "conferred/consulted together/deliberated" } } 16 { "verseID": "Acts.4.16", "source": "Λέγοντες, Τί ποιήσομεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν διʼ αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἱερουσαλὴμ φανερόν· καὶ οὐ δυνάμεθα ἀρνήσασθαι.", "text": "*Legontes*, What *poiēsomen* to the *anthrōpois* these? For *men* *gar* *gnōston* *sēmeion* *gegonen* through them to all the *katoikousin* *Ierousalēm* *phaneron*; and not *dynametha* *arnēsasthai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*poiēsomen*": "future active indicative, 1st plural - we will do", "*anthrōpois*": "dative, masculine, plural - men/people", "*men*": "particle - indeed/truly [paired with implicit δέ]", "*gar*": "postpositive conjunction - for/because", "*gnōston*": "nominative, neuter, singular - known", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*gegonen*": "perfect active indicative, 3rd singular - has happened/occurred", "*katoikousin*": "present active participle, dative, masculine, plural - living/dwelling", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*phaneron*": "nominative, neuter, singular - evident/manifest", "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*arnēsasthai*": "aorist middle infinitive - to deny" }, "variants": { "*poiēsomen*": "shall we do/will we do", "*gnōston*": "known/notable/remarkable", "*sēmeion*": "sign/miracle/wonder", "*gegonen*": "has happened/occurred/been done", "*katoikousin*": "inhabiting/dwelling in/living in", "*phaneron*": "evident/clear/manifest/obvious", "*dynametha*": "we are able/can", "*arnēsasthai*": "to deny/refuse/disown" } } 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } } 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } } 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } } 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } } 22 { "verseID": "Acts.4.22", "source": "Ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, ἐφʼ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.", "text": "Of *etōn* *gar* was *pleionōn* forty the *anthrōpos*, upon whom *egegonei* the *sēmeion* this of the *iaseōs*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*gar*": "postpositive conjunction - for/because", "*pleionōn*": "genitive, neuter, plural, comparative - more", "*anthrōpos*": "nominative, masculine, singular - man", "*egegonei*": "pluperfect active indicative, 3rd singular - had happened", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*iaseōs*": "genitive, feminine, singular - healing" }, "variants": { "*pleionōn*": "more than/over/above", "*egegonei*": "had happened/occurred/been done", "*sēmeion*": "sign/miracle/wonder", "*iaseōs*": "healing/cure" } }
  • Acts 5:26-42 : 26 { "verseID": "Acts.5.26", "source": "Τότε ἀπελθὼν ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγαγεν αὐτούς, οὐ μετὰ βίας: ἐφοβοῦντο γὰρ τὸν λαόν, ἵνα μὴ λιθασθῶσιν.", "text": "Then *apelthōn* the *stratēgos* *syn* the *hypēretais* *ēgagen* them, not *meta* *bias*: *ephobounto* for the *laon*, *hina* not *lithasthōsin*.", "grammar": { "*apelthōn*": "aorist, active, participle, nominative, masculine, singular - having departed/gone", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*syn*": "preposition + dative - with", "*hypēretais*": "dative, masculine, plural - officers/assistants", "*ēgagen*": "aorist, active, indicative, 3rd singular - brought/led", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - violence/force", "*ephobounto*": "imperfect, passive, indicative, 3rd plural - were fearing", "*laon*": "accusative, masculine, singular - people", "*hina*": "conjunction - so that/in order that", "*lithasthōsin*": "aorist, passive, subjunctive, 3rd plural - they might be stoned" }, "variants": { "*apelthōn*": "going/departing/leaving", "*stratēgos*": "captain/commander/chief officer", "*hypēretais*": "officers/servants/attendants", "*bias*": "violence/force/compulsion", "*ephobounto*": "were afraid/feared/were terrified", "*lithasthōsin*": "might be stoned/would be stoned" } } 27 { "verseID": "Acts.5.27", "source": "Ἀγαγόντες δὲ αὐτοὺς, ἔστησαν ἐν τῷ συνεδρίῳ: καὶ ἐπηρώτησεν αὐτοὺς ὁ ἀρχιερεύς,", "text": "*Agagontes* *de* them, *estēsan* in the *synedriō*: and *epērōtēsen* them the *archiereus*,", "grammar": { "*Agagontes*": "aorist, active, participle, nominative, masculine, plural - having brought", "*de*": "postpositive conjunction - but/and", "*estēsan*": "aorist, active, indicative, 3rd plural - they set/placed", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*epērōtēsen*": "aorist, active, indicative, 3rd singular - questioned", "*archiereus*": "nominative, masculine, singular - high priest" }, "variants": { "*Agagontes*": "bringing/leading/conducting", "*estēsan*": "set/placed/stood", "*synedriō*": "council/Sanhedrin/court", "*epērōtēsen*": "questioned/asked/interrogated", "*archiereus*": "high priest/chief priest" } } 28 { "verseID": "Acts.5.28", "source": "Λέγων, Οὐ παραγγελίᾳ παρηγγείλαμεν ὑμῖν μὴ διδάσκειν ἐπὶ τῷ ὀνόματι τούτῳ; καὶ, ἰδοὺ, πεπληρώκατε τὴν Ἰερουσαλὴμ τῆς διδαχῆς ὑμῶν, καὶ βούλεσθε ἐπαγαγεῖν ἐφʼ ἡμᾶς τὸ αἷμα τοῦ ἀνθρώπου τούτου.", "text": "*Legōn*, Not with *parangelia* *parēngeilamen* to you not to *didaskein* *epi* the *onomati* this? and, *idou*, you have *peplērōkate* the *Ierousalēm* of the *didachēs* of you, and you *boulesthe* to *epagagein* upon us the *haima* of the *anthrōpou* this.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*parangelia*": "dative, feminine, singular - command/order", "*parēngeilamen*": "aorist, active, indicative, 1st plural - we commanded", "*didaskein*": "present, active, infinitive - to teach", "*epi*": "preposition + dative - on/upon/at", "*onomati*": "dative, neuter, singular - name", "*idou*": "aorist, middle, imperative - behold/look", "*peplērōkate*": "perfect, active, indicative, 2nd plural - you have filled", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*didachēs*": "genitive, feminine, singular - teaching/doctrine", "*boulesthe*": "present, middle, indicative, 2nd plural - you wish/want", "*epagagein*": "aorist, active, infinitive - to bring upon", "*haima*": "accusative, neuter, singular - blood", "*anthrōpou*": "genitive, masculine, singular - man/person" }, "variants": { "*parangelia*": "command/order/charge", "*parēngeilamen*": "we commanded/we ordered/we charged", "*didaskein*": "to teach/to instruct", "*onomati*": "name/reputation/authority", "*peplērōkate*": "you have filled/you have saturated/you have completed", "*didachēs*": "teaching/doctrine/instruction", "*boulesthe*": "you wish/you want/you desire", "*epagagein*": "to bring upon/to impose/to put on", "*haima*": "blood/bloodshed/guilt of bloodshed" } } 29 { "verseID": "Acts.5.29", "source": "¶Ἀποκριθεὶς δὲ Πέτρος καὶ οἱ ἀπόστολοι εἶπον, Πειθαρχεῖν δεῖ Θεῷ μᾶλλον ἢ ἀνθρώποις.", "text": "*Apokritheis* *de* *Petros* and the *apostoloi* *eipon*, To *peitharchein* *dei* *Theō* *mallon* than *anthrōpois*.", "grammar": { "*Apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative, masculine, singular - Peter", "*apostoloi*": "nominative, masculine, plural - apostles", "*eipon*": "aorist, active, indicative, 3rd plural - said", "*peitharchein*": "present, active, infinitive - to obey authority", "*dei*": "present, active, indicative, 3rd singular, impersonal - it is necessary", "*Theō*": "dative, masculine, singular - God", "*mallon*": "adverb, comparative - rather/more", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Apokritheis*": "answering/responding/replying", "*peitharchein*": "to obey/to submit to authority/to follow", "*dei*": "it is necessary/one must/ought", "*mallon*": "rather/more/instead", "*anthrōpois*": "men/people/human beings" } } 30 { "verseID": "Acts.5.30", "source": "Ὁ Θεὸς τῶν πατέρων ἡμῶν ἤγειρεν Ἰησοῦν, ὃν ὑμεῖς διεχειρίσασθε κρεμάσαντες ἐπὶ ξύλου.", "text": "The *Theos* of the *paterōn* of us *ēgeiren* *Iēsoun*, whom you *diecheirisasthe* *kremasantes* *epi* *xylou*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*paterōn*": "genitive, masculine, plural - fathers", "*ēgeiren*": "aorist, active, indicative, 3rd singular - raised up", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*diecheirisasthe*": "aorist, middle, indicative, 2nd plural - killed/put to death", "*kremasantes*": "aorist, active, participle, nominative, masculine, plural - having hanged", "*epi*": "preposition + genitive - on/upon", "*xylou*": "genitive, neuter, singular - wood/tree" }, "variants": { "*paterōn*": "fathers/ancestors/forefathers", "*ēgeiren*": "raised up/resurrected/brought back to life", "*diecheirisasthe*": "put to death/killed/executed", "*kremasantes*": "hanging/suspending", "*xylou*": "tree/wood/timber (euphemism for cross)" } } 31 { "verseID": "Acts.5.31", "source": "Τοῦτον ὁ Θεὸς Ἀρχηγὸν καὶ Σωτῆρα ὕψωσεν τῇ δεξιᾷ αὐτοῦ, δοῦναι μετάνοιαν τῷ Ἰσραὴλ, καὶ ἄφεσιν ἁμαρτιῶν.", "text": "This one the *Theos* *Archēgon* and *Sōtēra* *hypsōsen* to the *dexia* of him, to *dounai* *metanoian* to the *Israēl*, and *aphesin* of *hamartiōn*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*Archēgon*": "accusative, masculine, singular - Prince/Leader/Author", "*Sōtēra*": "accusative, masculine, singular - Savior", "*hypsōsen*": "aorist, active, indicative, 3rd singular - exalted/lifted up", "*dexia*": "dative, feminine, singular - right hand", "*dounai*": "aorist, active, infinitive - to give", "*metanoian*": "accusative, feminine, singular - repentance", "*Israēl*": "dative, masculine, singular - Israel", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Archēgon*": "Prince/Leader/Author/Originator", "*Sōtēra*": "Savior/Deliverer/Preserver", "*hypsōsen*": "exalted/lifted up/raised to honor", "*dexia*": "right hand (symbolizing power and authority)", "*metanoian*": "repentance/change of mind", "*aphesin*": "forgiveness/remission/release from" } } 32 { "verseID": "Acts.5.32", "source": "Καὶ ἡμεῖς ἐσμεν αὐτοῦ μάρτυρες τῶν ῥημάτων τούτων· καὶ τὸ Πνεῦμα δὲ τὸ Ἅγιον, ὃ ἔδωκεν ὁ Θεὸς τοῖς πειθαρχοῦσιν αὐτῷ.", "text": "And we *esmen* of him *martyres* of the *rhēmatōn* these; and the *Pneuma* *de* the *Hagion*, which *edōken* the *Theos* to those *peitharchousin* to him.", "grammar": { "*esmen*": "present, active, indicative, 1st plural - we are", "*martyres*": "nominative, masculine, plural - witnesses", "*rhēmatōn*": "genitive, neuter, plural - words/sayings", "*Pneuma*": "nominative, neuter, singular - Spirit", "*de*": "postpositive conjunction - and/also", "*Hagion*": "nominative, neuter, singular - Holy", "*edōken*": "aorist, active, indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*peitharchousin*": "present, active, participle, dative, masculine, plural - obeying" }, "variants": { "*martyres*": "witnesses/testifiers", "*rhēmatōn*": "words/sayings/matters", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/consecrated", "*peitharchousin*": "obeying/submitting to/following" } } 33 { "verseID": "Acts.5.33", "source": "¶Οἱ δὲ ἀκούσαντες, διεπρίοντο, καὶ ἐβουλεύοντο ἀνελεῖν αὐτούς.", "text": "They *de* having *akousantes*, *dieprionto*, and *ebouleqonto* to *anelein* them.", "grammar": { "*de*": "postpositive conjunction - but/and", "*akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*dieprionto*": "imperfect, passive, indicative, 3rd plural - were cut to the heart", "*ebouleqonto*": "imperfect, middle, indicative, 3rd plural - were taking counsel", "*anelein*": "aorist, active, infinitive - to kill/destroy" }, "variants": { "*dieprionto*": "were cut to the heart/were furious/were infuriated", "*ebouleqonto*": "were taking counsel/were planning/were considering", "*anelein*": "to kill/to put to death/to do away with" } } 34 { "verseID": "Acts.5.34", "source": "Ἀναστὰς δέ τις ἐν τῷ συνεδρίῳ, Φαρισαῖος, ὀνόματι Γαμαλιήλ, νομοδιδάσκαλος, τίμιος παντὶ τῷ λαῷ, ἐκέλευσεν ἔξω βραχύ τί τοὺς ἀποστόλους ποιῆσαι·", "text": "*Anastas* *de* *tis* in the *synedriō*, *Pharisaios*, *onomati* *Gamaliēl*, *nomodidaskalos*, *timios* to all the *laō*, *ekeleusen* outside *brachy* *ti* the *apostolous* *poiēsai*;", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having risen up", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - certain one", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*Pharisaios*": "nominative, masculine, singular - Pharisee", "*onomati*": "dative, neuter, singular - by name", "*Gamaliēl*": "nominative, masculine, singular - Gamaliel", "*nomodidaskalos*": "nominative, masculine, singular - teacher of the law", "*timios*": "nominative, masculine, singular - honored/respected", "*laō*": "dative, masculine, singular - people", "*ekeleusen*": "aorist, active, indicative, 3rd singular - commanded", "*brachy*": "accusative, neuter, singular - short/brief", "*ti*": "accusative, neuter, singular - something", "*apostolous*": "accusative, masculine, plural - apostles", "*poiēsai*": "aorist, active, infinitive - to make/do/put" }, "variants": { "*Pharisaios*": "Pharisee (member of Jewish sect)", "*nomodidaskalos*": "teacher of the law/legal expert", "*timios*": "honored/respected/esteemed", "*ekeleusen*": "commanded/ordered/directed", "*brachy*": "short/brief/little", "*poiēsai*": "to put/to place/to do" } } 35 { "verseID": "Acts.5.35", "source": "Εἶπέν τε πρὸς αὐτούς, Ἄνδρες Ἰσραηλῖται, προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν.", "text": "*Eipen* *te* *pros* them, *Andres* *Israēlitai*, *prosechete* *heautois* *epi* the *anthrōpois* these what you *mellete* *prassein*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*te*": "conjunction - and/both", "*pros*": "preposition + accusative - to/toward", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*prosechete*": "present, active, imperative, 2nd plural - take heed/be careful", "*heautois*": "dative, masculine, plural, reflexive pronoun - yourselves", "*epi*": "preposition + dative - concerning/regarding", "*anthrōpois*": "dative, masculine, plural - men", "*mellete*": "present, active, indicative, 2nd plural - you are about to", "*prassein*": "present, active, infinitive - to do/practice" }, "variants": { "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/men of Israel", "*prosechete*": "take heed/be careful/pay attention", "*mellete*": "are about to/intend to/plan to", "*prassein*": "to do/to practice/to carry out" } } 36 { "verseID": "Acts.5.36", "source": "Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν· ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν, ὡσεὶ τετρακοσίων: ὃς ἀνῃρέθη· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διελύθησαν, καὶ ἐγένοντο εἰς οὐδέν.", "text": "Before for these of the *hēmerōn* *anestē* *Theudas*, *legōn* *einai* *tina* himself; to whom *prosekollēthē* *arithmos* of *andrōn*, about *tetrakosion*: who *anērethē*; and all, as many as *epeithonto* to him, *dielythēsan*, and *egenonto* into nothing.", "grammar": { "*hēmerōn*": "genitive, feminine, plural - days", "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Theudas*": "nominative, masculine, singular - Theudas", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*einai*": "present, active, infinitive - to be", "*tina*": "accusative, masculine, singular, indefinite pronoun - someone/somebody", "*prosekollēthē*": "aorist, passive, indicative, 3rd singular - joined/attached", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*tetrakosion*": "genitive, masculine, plural - four hundred", "*anērethē*": "aorist, passive, indicative, 3rd singular - was killed/slain", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dielythēsan*": "aorist, passive, indicative, 3rd plural - were scattered/dispersed", "*egenonto*": "aorist, middle, indicative, 3rd plural - became" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*prosekollēthē*": "joined/attached themselves to/followed", "*arithmos*": "number/group/quantity", "*anērethē*": "was killed/was slain/was put to death", "*dielythēsan*": "were scattered/were dispersed/were broken up" } } 37 { "verseID": "Acts.5.37", "source": "Μετὰ τοῦτον ἀνέστη Ἰούδας ὁ Γαλιλαῖος ἐν ταῖς ἡμέραις τῆς ἀπογραφῆς, καὶ ἀπέστησεν λαὸν ἱκανὸν ὀπίσω αὐτοῦ: κἀκεῖνος ἀπώλετο· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διεσκορπίσθησαν.", "text": "After this one *anestē* *Ioudas* the *Galilaios* in the *hēmerais* of the *apographēs*, and *apestēsen* *laon* *hikanon* *opisō* of him: *kakeinos* *apōleto*; and all, as many as *epeithonto* to him, *dieskorpisthēsan*.", "grammar": { "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Ioudas*": "nominative, masculine, singular - Judas", "*Galilaios*": "nominative, masculine, singular - Galilean", "*hēmerais*": "dative, feminine, plural - days", "*apographēs*": "genitive, feminine, singular - registration/census", "*apestēsen*": "aorist, active, indicative, 3rd singular - drew away/led astray", "*laon*": "accusative, masculine, singular - people", "*hikanon*": "accusative, masculine, singular - considerable/sufficient", "*opisō*": "adverb - after/behind", "*kakeinos*": "demonstrative pronoun (καί + ἐκεῖνος) - and that one", "*apōleto*": "aorist, middle, indicative, 3rd singular - perished/was destroyed", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dieskorpisthēsan*": "aorist, passive, indicative, 3rd plural - were scattered" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*Galilaios*": "Galilean/from Galilee", "*apographēs*": "census/registration/enrollment", "*apestēsen*": "drew away/led astray/caused to revolt", "*hikanon*": "considerable/significant/large", "*apōleto*": "perished/was destroyed/died", "*dieskorpisthēsan*": "were scattered/were dispersed/were divided" } } 38 { "verseID": "Acts.5.38", "source": "Καὶ τὰ νῦν λέγω ὑμῖν, Ἀπόστητε ἀπὸ τῶν ἀνθρώπων τούτων, καὶ ἐάσατε αὐτούς: ὅτι ἐὰν ᾖ ἐξ ἀνθρώπων ἡ βουλὴ αὕτη ἢ τὸ ἔργον τοῦτο, καταλυθήσεται:", "text": "And the now *legō* to you, *Apostēte* from the *anthrōpōn* these, and *easate* them: because if *ē* from *anthrōpōn* the *boulē* this or the *ergon* this, *katalythēsetai*:", "grammar": { "*legō*": "present, active, indicative, 1st singular - I say/tell", "*Apostēte*": "aorist, active, imperative, 2nd plural - withdraw/keep away", "*anthrōpōn*": "genitive, masculine, plural - men", "*easate*": "aorist, active, imperative, 2nd plural - leave/let", "*ē*": "present, subjunctive, 3rd singular - may be", "*boulē*": "nominative, feminine, singular - plan/purpose", "*ergon*": "nominative, neuter, singular - work/deed", "*katalythēsetai*": "future, passive, indicative, 3rd singular - will be overthrown" }, "variants": { "*Apostēte*": "keep away from/withdraw from/stay away from", "*easate*": "leave/let alone/allow", "*boulē*": "plan/purpose/intention/counsel", "*ergon*": "work/deed/undertaking", "*katalythēsetai*": "will be overthrown/will be destroyed/will come to nothing" } } 39 { "verseID": "Acts.5.39", "source": "Εἰ δὲ ἐκ Θεοῦ ἐστιν, οὐ δύνασθε καταλῦσαι αὐτό· μήποτε καὶ θεομάχοι εὑρεθῆτε. ⋄Ἐπείσθησαν δὲ αὐτῷ:", "text": "If *de* from *Theou* *estin*, not *dynasthe* *katalysai* it; lest also *theomachoi* *heurethēte*. *Epeisthēsan* *de* to him:", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present, active, indicative, 3rd singular - is", "*dynasthe*": "present, passive, indicative, 2nd plural - you are able", "*katalysai*": "aorist, active, infinitive - to overthrow/destroy", "*theomachoi*": "nominative, masculine, plural - fighters against God", "*heurethēte*": "aorist, passive, subjunctive, 2nd plural - you might be found", "*Epeisthēsan*": "aorist, passive, indicative, 3rd plural - they were persuaded" }, "variants": { "*dynasthe*": "you are able/you can/you have power", "*katalysai*": "to overthrow/to destroy/to bring to an end", "*theomachoi*": "fighters against God/opponents of God", "*heurethēte*": "you might be found/you might turn out/you might prove to be", "*Epeisthēsan*": "they were persuaded/they were convinced/they agreed" } } 40 { "verseID": "Acts.5.40", "source": "καὶ προσκαλεσάμενοι τοὺς ἀποστόλους, δείραντες, παρήγγειλαν μὴ λαλεῖν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ, καὶ ἀπέλυσαν αὐτούς.", "text": "and *proskalesamenoi* the *apostolous*, *deirantes*, *parēngeilan* not to *lalein* *epi* the *onomati* of the *Iēsou*, and *apelysan* them.", "grammar": { "*proskalesamenoi*": "aorist, middle, participle, nominative, masculine, plural - having called to", "*apostolous*": "accusative, masculine, plural - apostles", "*deirantes*": "aorist, active, participle, nominative, masculine, plural - having beaten", "*parēngeilan*": "aorist, active, indicative, 3rd plural - commanded", "*lalein*": "present, active, infinitive - to speak", "*epi*": "preposition + dative - in/on", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*apelysan*": "aorist, active, indicative, 3rd plural - released" }, "variants": { "*proskalesamenoi*": "calling/summoning/bringing forward", "*deirantes*": "beating/flogging/striking", "*parēngeilan*": "commanded/ordered/charged", "*lalein*": "to speak/to talk/to say", "*apelysan*": "released/let go/dismissed" } } 41 { "verseID": "Acts.5.41", "source": "¶Οἱ μὲν οὖν ἐπορεύοντο χαίροντες ἀπὸ προσώπου τοῦ συνεδρίου, ὅτι ὑπὲρ τοῦ ὀνόματος αὐτοῦ κατηξιώθησαν ἀτιμασθῆναι.", "text": "They *men* *oun* *eporeuonto* *chairontes* from *prosōpou* of the *synedriou*, that for the *onomatos* of him they *katēxiōthēsan* to be *atimasthenai*.", "grammar": { "*men*": "postpositive particle - indeed/truly (marks contrast)", "*oun*": "postpositive conjunction - therefore/then", "*eporeuonto*": "imperfect, middle, indicative, 3rd plural - were going/proceeding", "*chairontes*": "present, active, participle, nominative, masculine, plural - rejoicing", "*prosōpou*": "genitive, neuter, singular - presence/face", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*onomatos*": "genitive, neuter, singular - name", "*katēxiōthēsan*": "aorist, passive, indicative, 3rd plural - were counted worthy", "*atimasthenai*": "aorist, passive, infinitive - to be dishonored" }, "variants": { "*eporeuonto*": "went/proceeded/departed", "*chairontes*": "rejoicing/being glad/taking pleasure", "*prosōpou*": "presence/face/person", "*katēxiōthēsan*": "were counted worthy/were considered deserving", "*atimasthenai*": "to be dishonored/to be disgraced/to suffer shame" } } 42 { "verseID": "Acts.5.42", "source": "Πᾶσάν τε ἡμέραν ἐν τῷ ἱερῷ, καὶ κατʼ οἶκον, οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι Ἰησοῦν τὸν Χριστόν.", "text": "Every *te* *hēmeran* in the *hierō*, and *kat'* *oikon*, not *epauonto* *didaskontes* and *euangelizomenoi* *Iēsoun* the *Christon*.", "grammar": { "*te*": "conjunction - and/both", "*hēmeran*": "accusative, feminine, singular - day", "*hierō*": "dative, neuter, singular - temple", "*kat'*": "preposition + accusative - according to/throughout", "*oikon*": "accusative, masculine, singular - house", "*epauonto*": "imperfect, middle, indicative, 3rd plural - ceased/stopped", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*euangelizomenoi*": "present, middle, participle, nominative, masculine, plural - preaching good news", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah" }, "variants": { "*hēmeran*": "day/daily", "*hierō*": "temple/sanctuary", "*kat' oikon*": "from house to house/in private homes", "*epauonto*": "ceased/stopped/desisted", "*didaskontes*": "teaching/instructing", "*euangelizomenoi*": "preaching good news/proclaiming the gospel", "*Christon*": "Christ/Messiah/Anointed One" } }
  • Acts 14:5-6 : 5 { "verseID": "Acts.14.5", "source": "Ὡς δὲ ἐγένετο ὁρμὴ τῶν Ἐθνῶν τε, καὶ Ἰουδαίων σὺν τοῖς ἄρχουσιν αὐτῶν, ὑβρίσαι, καὶ λιθοβολῆσαι αὐτούς,", "text": "*Hōs* *de* *egeneto* *hormē* of the *Ethnōn* *te*, and *Ioudaiōn* *syn* the *archousin* of them, *hybrisai*, and *lithobolēsai* them,", "grammar": { "*Hōs*": "subordinating conjunction - when/as", "*de*": "postpositive particle - but/and", "*egeneto*": "aorist middle indicative, 3rd person singular - occurred/arose", "*hormē*": "nominative feminine singular - violent attempt/impulse/rush", "*Ethnōn*": "genitive neuter plural - Gentiles/nations", "*te*": "connective particle - both/and", "*Ioudaiōn*": "genitive masculine plural - Jews", "*syn*": "preposition with dative - with/together with", "*archousin*": "dative masculine plural - rulers/leaders", "*hybrisai*": "aorist active infinitive - to mistreat/insult", "*lithobolēsai*": "aorist active infinitive - to stone" }, "variants": { "*Hōs*": "when/as/after", "*hormē*": "violent attempt/rush/assault/impulse", "*archousin*": "rulers/leaders/officials", "*hybrisai*": "to mistreat/to insult/to abuse", "*lithobolēsai*": "to stone/to pelt with stones" } } 6 { "verseID": "Acts.14.6", "source": "Συνιδόντες, κατέφυγον εἰς τὰς πόλεις τῆς Λυκαονίας, Λύστραν καὶ Δέρβην, καὶ τὴν περίχωρον:", "text": "*Synidontes*, they *katephygon* into the *poleis* of *Lykaonias*, *Lystran* and *Derbēn*, and the *perichōron*:", "grammar": { "*Synidontes*": "aorist active participle, nominative masculine plural - becoming aware/perceiving", "*katephygon*": "aorist active indicative, 3rd person plural - fled for refuge/escaped", "*poleis*": "accusative feminine plural - cities", "*Lykaonias*": "genitive feminine singular - Lycaonia (region)", "*Lystran*": "accusative feminine singular - Lystra (city)", "*Derbēn*": "accusative feminine singular - Derbe (city)", "*perichōron*": "accusative feminine singular - surrounding region/countryside" }, "variants": { "*Synidontes*": "becoming aware/perceiving/realizing", "*katephygon*": "fled for refuge/escaped to safety/took refuge", "*perichōron*": "surrounding region/countryside/neighboring areas" } }
  • Acts 17:14 : 14 { "verseID": "Acts.17.14", "source": "Εὐθέως δὲ τότε τὸν Παῦλον ἐξαπέστειλαν οἱ ἀδελφοὶ πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν: ὑπέμενον δὲ ὅ τε Σίλας καὶ ὁ Τιμόθεος ἐκεῖ.", "text": "*Eutheōs* *de* then the *Paulon* *exapesteilan* the *adelphoi* to *poreuesthai* as upon the *thalassan*: *hypemenon* *de* the *te* *Silas* and the *Timotheos* there.", "grammar": { "*Eutheōs*": "adverb - immediately", "*de*": "postpositive conjunction - but/and", "*Paulon*": "accusative singular masculine - Paul", "*exapesteilan*": "aorist active indicative, 3rd person plural - they sent away", "*adelphoi*": "nominative plural masculine - brothers", "*poreuesthai*": "present middle infinitive - to go/journey", "*thalassan*": "accusative singular feminine - sea", "*hypemenon*": "imperfect active indicative, 3rd person plural - they remained behind", "*te*": "conjunction - both/and", "*Silas*": "nominative singular masculine - Silas", "*Timotheos*": "nominative singular masculine - Timothy" }, "variants": { "*Eutheōs*": "immediately/at once", "*exapesteilan*": "sent away/sent out/dispatched", "*poreuesthai*": "to go/journey/travel", "*thalassan*": "sea/coast", "*hypemenon*": "remained behind/stayed" } }
  • Matt 20:19 : 19 { "verseID": "Matthew.20.19", "source": "Καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν εἰς τὸ ἐμπαῖξαι, καὶ μαστιγῶσαι, καὶ σταυρῶσαι: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they will *paradōsousin* him to the *Ethnesin* for the to *empaixai*, and to *mastigōsai*, and to *staurōsai*: and on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*paradōsousin*": "future, 3rd plural - will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*eis to empaixai*": "prepositional phrase with infinitive - for the purpose of mocking", "*mastigōsai*": "aorist infinitive - to scourge/whip", "*staurōsai*": "aorist infinitive - to crucify", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, 3rd singular, passive - will rise" }, "variants": { "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaixai*": "to mock/ridicule", "*mastigōsai*": "to scourge/whip/flog", "*staurōsai*": "to crucify", "*anastēsetai*": "will rise/will be raised" } }
  • Deut 25:2-3 : 2 { "verseID": "Deuteronomy.25.2", "source": "וְהָיָ֛ה אִם־בִּ֥ן הַכּ֖וֹת הָרָשָׁ֑ע וְהִפִּיל֤וֹ הַשֹּׁפֵט֙ וְהִכָּ֣הוּ לְפָנָ֔יו כְּדֵ֥י רִשְׁעָת֖וֹ בְּמִסְפָּֽר׃", "text": "*wə-hāyāh* if-*bin* the-*hakkôt* the-*rāšāʿ* *wə-hippîlô* the-*šōpēṭ* *wə-hikkāhû* before-him according-to *rišʿātô* in-*mispār*", "grammar": { "*wə-hāyāh*": "conjunction + qal perfect 3rd masculine singular - and it will be", "*ʾim*": "conjunction - if", "*bin*": "construct noun masculine singular - son of/deserving of", "*ha-kkôt*": "definite article + hiphil infinitive construct - the striking/beating", "*ha-rāšāʿ*": "definite article + noun masculine singular - the guilty person", "*wə-hippîlô*": "conjunction + hiphil perfect 3rd masculine singular + 3rd masculine singular suffix - and he will cause him to fall down", "*ha-šōpēṭ*": "definite article + qal participle masculine singular - the judge", "*wə-hikkāhû*": "conjunction + hiphil perfect 3rd masculine singular + 3rd masculine singular suffix - and he will strike him", "*lə-pānāw*": "preposition + plural construct noun + 3rd masculine singular suffix - before him", "*kə-dê*": "preposition + construct noun - according to measure of", "*rišʿātô*": "noun feminine singular + 3rd masculine singular suffix - his wickedness/guilt", "*bə-mispār*": "preposition + noun masculine singular - in number/count" }, "variants": { "*bin hakkôt*": "son of beating/worthy of beating/deserving beating", "*hippîlô*": "cause to lie down/make fall down/prostrate", "*rišʿātô*": "his wickedness/his guilt/his crime", "*mispār*": "number/count/amount" } } 3 { "verseID": "Deuteronomy.25.3", "source": "אַרְבָּעִ֥ים יַכֶּ֖נּוּ לֹ֣א יֹסִ֑יף פֶּן־יֹסִ֨יף לְהַכֹּת֤וֹ עַל־אֵ֙לֶּה֙ מַכָּ֣ה רַבָּ֔ה וְנִקְלָ֥ה אָחִ֖יךָ לְעֵינֶֽיךָ׃", "text": "*ʾarbāʿîm* *yakkennû* not *yōsîp* lest-*yōsîp* *lə-hakkōtô* beyond-these *makkāh* *rabbāh* *wə-niqlāh* *ʾāḥîkā* before-*ʿênêkā*", "grammar": { "*ʾarbāʿîm*": "cardinal number - forty", "*yakkennû*": "hiphil imperfect 3rd masculine singular + 3rd masculine singular suffix - he shall strike him", "*lōʾ*": "negative particle - not", "*yōsîp*": "hiphil imperfect 3rd masculine singular - he shall add", "*pen*": "conjunction - lest", "*yōsîp*": "hiphil imperfect 3rd masculine singular - he shall add", "*lə-hakkōtô*": "preposition + hiphil infinitive construct + 3rd masculine singular suffix - to strike him", "*ʿal*": "preposition - upon/beyond", "*ʾēlleh*": "demonstrative pronoun - these", "*makkāh*": "noun feminine singular - blow/stroke", "*rabbāh*": "adjective feminine singular - many/great", "*wə-niqlāh*": "conjunction + niphal perfect 3rd masculine singular - and he will be dishonored/degraded", "*ʾāḥîkā*": "noun masculine singular + 2nd masculine singular suffix - your brother", "*lə-ʿênêkā*": "preposition + noun feminine dual construct + 2nd masculine singular suffix - before your eyes" }, "variants": { "*yakkennû*": "strike him/beat him/lash him", "*makkāh rabbāh*": "excessive beating/many stripes/severe wound", "*niqlāh*": "be dishonored/be humiliated/be degraded" } }
  • Mic 7:5 : 5 { "verseID": "Micah.7.5", "source": "אַל־תַּאֲמִ֣ינוּ בְרֵ֔עַ אַֽל־תִּבְטְח֖וּ בְּאַלּ֑וּף מִשֹּׁכֶ֣בֶת חֵיקֶ֔ךָ שְׁמֹ֖ר פִּתְחֵי־פִֽיךָ׃", "text": "Not *taʾămînû* in-*rêaʿ*, not *tibṭəḥû* in-*ʾallûp*; from-*šōkebet* your *ḥêqeká* *šəmōr* *pitḥê*-your mouth.", "grammar": { "*ʾal*": "negative particle - do not", "*taʾămînû*": "Hiphil imperfect, 2nd person masculine plural - trust/believe", "*bə*": "preposition - in", "*rêaʿ*": "masculine singular noun - friend/companion/neighbor", "*tibṭəḥû*": "Qal imperfect, 2nd person masculine plural - trust/rely on", "*ʾallûp*": "masculine singular noun - close friend/confidant/chief", "*min*": "preposition - from", "*šōkebet*": "Qal participle, feminine singular construct - one lying in", "*ḥêqeká*": "masculine singular noun with 2nd person masculine singular suffix - your bosom/embrace", "*šəmōr*": "Qal imperative, masculine singular - guard/keep", "*pitḥê*": "masculine plural construct noun - openings of", "*pîkā*": "masculine singular noun with 2nd person masculine singular suffix - your mouth" }, "variants": { "*taʾămînû*": "trust/believe/have faith in", "*rêaʿ*": "friend/companion/neighbor/associate", "*tibṭəḥû*": "trust/rely on/have confidence in", "*ʾallûp*": "close friend/confidant/chief/intimate companion", "*šōkebet*": "one who lies in/woman who lies in", "*ḥêqeká*": "your bosom/lap/embrace", "*šəmōr*": "guard/keep/watch", "*pitḥê-pîkā*": "openings of your mouth/what you say/your words" } }
  • Matt 24:9-9 : 9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } } 10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }
  • Matt 26:59 : 59 { "verseID": "Matthew.26.59", "source": "Οἱ δὲ ἀρχιερεῖς, καὶ οἱ πρεσβύτεροι, καὶ τὸ συνέδριον, ὅλον ἐζήτουν ψευδομαρτυρίαν κατὰ τοῦ Ἰησοῦ, ὅπως αὐτὸν θανατώσωσιν·", "text": "The *de* *archiereis*, and the *presbyteroi*, and the *synedrion*, *holon* *ezētoun* *pseudomartyrian* *kata* the *Iēsou*, *hopōs* him *thanatōsōsin*;", "grammar": { "*de*": "postpositive conjunction - but/and", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*synedrion*": "nominative neuter singular - council/Sanhedrin", "*holon*": "nominative neuter singular - whole/entire", "*ezētoun*": "imperfect active indicative, 3rd person plural - were seeking", "*pseudomartyrian*": "accusative feminine singular - false testimony", "*kata*": "preposition + genitive - against", "*Iēsou*": "genitive masculine singular - of Jesus", "*hopōs*": "subordinating conjunction - so that/in order that", "*thanatōsōsin*": "aorist active subjunctive, 3rd person plural - they might put to death" }, "variants": { "*archiereis*": "chief priests/high priests", "*synedrion*": "Sanhedrin/council (Jewish ruling body)", "*ezētoun*": "were seeking/were looking for (continuous action)", "*pseudomartyrian*": "false testimony/false witness", "*thanatōsōsin*": "might put to death/might execute" } }
  • Mark 13:12 : 12 { "verseID": "Mark.13.12", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* to *thanaton*, and *patēr* *teknon*; and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future, indicative, active, 3rd singular - will deliver/hand over", "*de*": "conjunction, adversative/continuative - but/and/now", "*adelphos*": "nominative, masculine, singular - brother", "*adelphon*": "accusative, masculine, singular - brother", "*thanaton*": "accusative, masculine, singular - death", "*patēr*": "nominative, masculine, singular - father", "*teknon*": "accusative, neuter, singular - child", "*epanastēsontai*": "future, indicative, middle, 3rd plural - will rise up against", "*tekna*": "nominative, neuter, plural - children", "*goneis*": "accusative, masculine, plural - parents", "*thanatōsousin*": "future, indicative, active, 3rd plural - will put to death" }, "variants": { "*Paradōsei*": "will deliver/hand over/betray", "*adelphos*": "brother/fellow believer", "*thanaton*": "death/end of life", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*goneis*": "parents/progenitors", "*thanatōsousin*": "will put to death/cause to die" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 13:9-14
    6 verses
    86%

    9 { "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }

    10 { "verseID": "Mark.13.10", "source": "Καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.", "text": "And to all the *ethnē* *dei* first *kērychthēnai* the *euangelion*.", "grammar": { "*ethnē*": "accusative, neuter, plural - nations/people groups", "*dei*": "present, indicative, active, impersonal - it is necessary", "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*ethnē*": "nations/people groups/gentiles", "*dei*": "it is necessary/must/inevitable", "*kērychthēnai*": "to be proclaimed/preached/announced", "*euangelion*": "gospel/good news/glad tidings" } }

    11 { "verseID": "Mark.13.11", "source": "Ὅταν δὲ ἀγάγωσιν ὑμᾶς, παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε: ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε: οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.", "text": "When *de* they *agagōsin* you, *paradidontes*, *mē* *promerimnate* what you *lalēsēte*, *mēde* *meletate*: but what *ean* *dothē* to-you in that the *hōra*, this *laleite*: not *gar* are you the ones *lalountes*, but the *Pneuma* the *Hagion*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*agagōsin*": "aorist, subjunctive, active, 3rd plural - they might lead/bring", "*paradidontes*": "present participle, active, nominative, masculine, plural - delivering/handing over", "*mē*": "negative particle with imperative - not", "*promerimnate*": "present imperative, active, 2nd plural - be anxious beforehand", "*lalēsēte*": "aorist, subjunctive, active, 2nd plural - you might speak", "*mēde*": "negative conjunction - nor/and not", "*meletate*": "present imperative, active, 2nd plural - prepare/rehearse", "*ean*": "conditional particle - if/whatever", "*dothē*": "aorist, subjunctive, passive, 3rd singular - might be given", "*hōra*": "dative, feminine, singular - hour/time", "*laleite*": "present imperative, active, 2nd plural - speak", "*gar*": "conjunction, explanatory - for/because", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy" }, "variants": { "*agagōsin*": "they might lead/bring/take", "*paradidontes*": "delivering/handing over/betraying", "*promerimnate*": "be anxious beforehand/worry in advance", "*lalēsēte*": "you might speak/say/talk", "*meletate*": "prepare/rehearse/practice", "*dothē*": "might be given/granted/provided", "*hōra*": "hour/time/moment", "*Pneuma*": "Spirit/Wind/Breath", "*Hagion*": "Holy/Set apart/Sacred" } }

    12 { "verseID": "Mark.13.12", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* to *thanaton*, and *patēr* *teknon*; and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future, indicative, active, 3rd singular - will deliver/hand over", "*de*": "conjunction, adversative/continuative - but/and/now", "*adelphos*": "nominative, masculine, singular - brother", "*adelphon*": "accusative, masculine, singular - brother", "*thanaton*": "accusative, masculine, singular - death", "*patēr*": "nominative, masculine, singular - father", "*teknon*": "accusative, neuter, singular - child", "*epanastēsontai*": "future, indicative, middle, 3rd plural - will rise up against", "*tekna*": "nominative, neuter, plural - children", "*goneis*": "accusative, masculine, plural - parents", "*thanatōsousin*": "future, indicative, active, 3rd plural - will put to death" }, "variants": { "*Paradōsei*": "will deliver/hand over/betray", "*adelphos*": "brother/fellow believer", "*thanaton*": "death/end of life", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*goneis*": "parents/progenitors", "*thanatōsousin*": "will put to death/cause to die" } }

    13 { "verseID": "Mark.13.13", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by all because-of the *onoma* of-me: the *de* one *hypomeinas* to *telos*, this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future, indicative, middle, 2nd plural - you will be", "*misoumenoi*": "present participle, passive, nominative, masculine, plural - being hated", "*onoma*": "accusative, neuter, singular - name", "*de*": "conjunction, adversative/continuative - but/and/now", "*hypomeinas*": "aorist participle, active, nominative, masculine, singular - having endured/persevered", "*telos*": "accusative, neuter, singular - end/completion", "*sōthēsetai*": "future, indicative, passive, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/despised/detested", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained firm", "*telos*": "end/completion/conclusion", "*sōthēsetai*": "will be saved/rescued/preserved" } }

    14 { "verseID": "Mark.13.14", "source": "¶Ὅταν δὲ ἴδητε τὸ βδέλυγμα τῆς ἐρημώσεως, τὸ ῥηθὲν ὑπὸ Δανιὴλ τοῦ προφήτου, ἑστὼς ὅπου οὐ δεῖ, (ὁ ἀναγινώσκων νοείτω,) τότε οἱ ἐν τῇ Ἰουδαίᾳ φευγέτωσαν εἰς τὰ ὄρη:", "text": "When *de* you *idēte* the *bdelygma* of-the *erēmōseōs*, the *rhēthen* by *Daniēl* the *prophētou*, *hestōs* where not *dei*, (the one *anaginōskōn* *noeitō*,) then those in the *Ioudaia* *pheugetōsan* into the *orē*:", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*idēte*": "aorist, subjunctive, active, 2nd plural - you might see", "*bdelygma*": "accusative, neuter, singular - abomination", "*erēmōseōs*": "genitive, feminine, singular - desolation", "*rhēthen*": "aorist participle, passive, accusative, neuter, singular - having been spoken", "*prophētou*": "genitive, masculine, singular - prophet", "*hestōs*": "perfect participle, active, accusative, neuter, singular - standing/set up", "*dei*": "present, indicative, active, impersonal - it is necessary", "*anaginōskōn*": "present participle, active, nominative, masculine, singular - reading", "*noeitō*": "present imperative, active, 3rd singular - let him understand", "*Ioudaia*": "dative, feminine, singular - Judea", "*pheugetōsan*": "present imperative, active, 3rd plural - let them flee", "*orē*": "accusative, neuter, plural - mountains" }, "variants": { "*idēte*": "you might see/perceive/notice", "*bdelygma*": "abomination/detestable thing", "*erēmōseōs*": "desolation/devastation/destruction", "*rhēthen*": "having been spoken/said/told", "*hestōs*": "standing/set up/established", "*dei*": "it is necessary/proper/right", "*anaginōskōn*": "reading/recognizing", "*noeitō*": "let him understand/comprehend/perceive", "*pheugetōsan*": "let them flee/escape/run away", "*orē*": "mountains/hills" } }

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    18 { "verseID": "Matthew.10.18", "source": "Καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς Ἔθνεσιν.", "text": "And before *hēgemonas* *de* and *basileis* *achthēsesthe* *heneken* of-me, for *martyrion* to-them and to-the *Ethnesin*.", "grammar": { "*hēgemonas*": "accusative masculine plural - governors/rulers", "*de*": "postpositive particle - and/also/indeed", "*basileis*": "accusative masculine plural - kings", "*achthēsesthe*": "future passive indicative, 2nd plural - you will be brought/led", "*heneken*": "preposition + genitive - because of/for the sake of", "*martyrion*": "accusative neuter singular - testimony/witness", "*Ethnesin*": "dative neuter plural - to Gentiles/nations" }, "variants": { "*hēgemonas*": "governors/rulers/leaders", "*basileis*": "kings/monarchs", "*achthēsesthe*": "you will be brought/led/dragged", "*heneken*": "because of/for the sake of/on account of", "*martyrion*": "testimony/witness/evidence", "*Ethnesin*": "Gentiles/nations/foreigners" } }

    19 { "verseID": "Matthew.10.19", "source": "Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε: δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.", "text": "Whenever *de* they *paradidōsin* you, *mē* *merimnēsēte* how or what *lalēsēte*: *dothēsetai* *gar* to-you in that *hōra* what *lalēsete*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*paradidōsin*": "present active subjunctive, 3rd plural - they deliver over", "*mē*": "negative particle - not", "*merimnēsēte*": "aorist active subjunctive, 2nd plural - be anxious/worry", "*lalēsēte*": "aorist active subjunctive, 2nd plural - you should speak", "*dothēsetai*": "future passive indicative, 3rd singular - it will be given", "*gar*": "postpositive conjunction - for/because", "*hōra*": "dative feminine singular - hour/time", "*lalēsete*": "future active indicative, 2nd plural - you will speak" }, "variants": { "*paradidōsin*": "they deliver over/hand over/betray", "*merimnēsēte*": "be anxious/worry/be concerned", "*lalēsēte*": "you should speak/say", "*dothēsetai*": "it will be given/provided", "*hōra*": "hour/time/moment", "*lalēsete*": "you will speak/say" } }

  • 16 { "verseID": "Matthew.10.16", "source": "¶Ἰδοὺ, ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων: γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.", "text": "*Idou*, *egō* *apostellō* you as *probata* in *mesō* of-*lykōn*: *ginesthe* *oun* *phronimoi* as the *opheis*, and *akeraioi* as the *peristerai*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*egō*": "personal pronoun, nominative - I", "*apostellō*": "present active indicative, 1st singular - I send forth/send out", "*probata*": "accusative neuter plural - sheep", "*mesō*": "dative neuter singular - middle/midst", "*lykōn*": "genitive masculine plural - of wolves", "*ginesthe*": "present middle imperative, 2nd plural - become/be", "*oun*": "inferential particle - therefore/then", "*phronimoi*": "nominative masculine plural - wise/prudent", "*opheis*": "nominative masculine plural - serpents", "*akeraioi*": "nominative masculine plural - innocent/harmless", "*peristerai*": "nominative feminine plural - doves" }, "variants": { "*Idou*": "behold/look/see", "*apostellō*": "I send forth/send out/commission", "*probata*": "sheep/flock", "*mesō*": "middle/midst/among", "*lykōn*": "wolves/predators", "*ginesthe*": "become/be/prove yourselves", "*phronimoi*": "wise/prudent/shrewd", "*opheis*": "serpents/snakes", "*akeraioi*": "innocent/harmless/unmixed", "*peristerai*": "doves/pigeons" } }

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    12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } }

    13 { "verseID": "Luke.21.13", "source": "Ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.", "text": "It will *apobēsetai* *de* to you for *martyrion*.", "grammar": { "*apobēsetai*": "future middle indicative, 3rd person singular - it will turn out", "*de*": "postpositive particle - but/and", "*martyrion*": "accusative neuter singular - testimony/witness" }, "variants": { "*apobēsetai*": "will turn out/will result/will lead to", "*de*": "and/but/now", "*martyrion*": "testimony/witness/evidence" } }

  • 11 { "verseID": "Luke.12.11", "source": "Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς, καὶ τὰς ἀρχὰς, καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε:", "text": "*Hotan de prospherōsin* you *epi* the *synagōgas*, and the *archas*, and the *exousias*, *mē merimnate pōs ē ti apologēsēsthe, ē ti eipēte*:", "grammar": { "*Hotan*": "temporal conjunction - whenever/when", "*de*": "postpositive conjunction - but/and/now", "*prospherōsin*": "present active subjunctive, 3rd plural - they might bring", "*epi*": "preposition + accusative - to/before", "*synagōgas*": "accusative plural feminine - synagogues", "*archas*": "accusative plural feminine - rulers/authorities", "*exousias*": "accusative plural feminine - powers/authorities", "*mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*pōs*": "interrogative adverb - how", "*ē*": "disjunctive particle - or", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*apologēsēsthe*": "aorist middle subjunctive, 2nd plural - you should defend yourselves", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*eipēte*": "aorist active subjunctive, 2nd plural - you should say" }, "variants": { "*Hotan*": "when/whenever", "*prospherōsin*": "bring/lead/drag", "*synagōgas*": "synagogues/assemblies", "*archas*": "rulers/authorities/magistrates", "*exousias*": "authorities/powers/officials", "*merimnate*": "worry/be anxious/be concerned", "*apologēsēsthe*": "defend yourselves/make a defense", "*eipēte*": "say/speak/tell" } }

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    21 { "verseID": "Matthew.10.21", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον: καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* into *thanaton*, and *patēr* *teknon*: and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future active indicative, 3rd singular - will deliver over", "*de*": "postpositive particle - and/but/now", "*adelphos*": "nominative masculine singular - brother", "*adelphon*": "accusative masculine singular - brother", "*thanaton*": "accusative masculine singular - death", "*patēr*": "nominative masculine singular - father", "*teknon*": "accusative neuter singular - child", "*epanastēsontai*": "future middle indicative, 3rd plural - will rise up against", "*tekna*": "nominative neuter plural - children", "*goneis*": "accusative masculine plural - parents", "*thanatōsousin*": "future active indicative, 3rd plural - they will put to death" }, "variants": { "*Paradōsei*": "will deliver over/betray/hand over", "*adelphos*": "brother/fellow believer", "*adelphon*": "brother/fellow believer", "*thanaton*": "death/execution", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*tekna*": "children/offspring", "*goneis*": "parents/ancestors", "*thanatōsousin*": "they will put to death/kill/execute" } }

    22 { "verseID": "Matthew.10.22", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by *pantōn* because-of the *onoma* of-me: the one *de* *hypomeinas* unto *telos* this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future middle indicative, 2nd plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*pantōn*": "genitive masculine plural - of all", "*onoma*": "accusative neuter singular - name", "*de*": "postpositive particle - but/and/now", "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive indicative, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/detested", "*pantōn*": "all/everyone", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained", "*telos*": "end/goal/completion", "*sōthēsetai*": "will be saved/rescued/preserved" } }

    23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }

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    16 { "verseID": "Luke.21.16", "source": "Παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων, καὶ ἀδελφῶν, καὶ συγγενῶν, καὶ φίλων· καὶ θανατώσουσιν ἐξ ὑμῶν.", "text": "You will be *paradothēsesthe* *de* *kai* by *goneōn*, *kai* *adelphōn*, *kai* *syngenōn*, *kai* *philōn*· *kai* they will *thanatōsousin* some of you.", "grammar": { "*paradothēsesthe*": "future passive indicative, 2nd person plural - you will be betrayed", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/even/and", "*goneōn*": "genitive masculine plural - parents", "*adelphōn*": "genitive masculine plural - brothers", "*syngenōn*": "genitive masculine plural - relatives", "*philōn*": "genitive masculine plural - friends", "*thanatōsousin*": "future active indicative, 3rd person plural - they will put to death" }, "variants": { "*paradothēsesthe*": "will be betrayed/will be handed over/will be delivered up", "*de*": "and/but/now", "*kai*": "also/even/and", "*goneōn*": "parents/fathers and mothers", "*adelphōn*": "brothers/siblings", "*syngenōn*": "relatives/kinsmen/family members", "*philōn*": "friends/loved ones", "*thanatōsousin*": "will put to death/will kill" } }

    17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } }

  • 34 { "verseID": "Matthew.23.34", "source": "¶Διὰ τοῦτο, ἰδού, ἐγὼ ἀποστέλλω πρὸς ὑμᾶς προφήτας, καὶ σοφοὺς, καὶ γραμματεῖς: καὶ ἐξ αὐτῶν ἀποκτενεῖτε καὶ σταυρώσετε· καὶ ἐξ αὐτῶν μαστιγώσετε ἐν ταῖς συναγωγαῖς ὑμῶν, καὶ διώξετε ἀπὸ πόλεως εἰς πόλιν:", "text": "Because-of this, *idou*, I *apostellō* *pros* you *prophētas*, and *sophous*, and *grammateis*: and from them *apokteneite* and *staurōsete*; and from them *mastigōsete* in the *synagōgais* of-you, and *diōxete* from *poleōs* to *polin*:", "grammar": { "*Dia touto*": "prepositional phrase - because of this/therefore", "*idou*": "interjection - behold/look", "*egō*": "nominative, singular - I (emphatic, subject)", "*apostellō*": "present, active, indicative, 1st person singular - I send", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative, plural - you (direct object)", "*prophētas*": "accusative, masculine, plural - prophets", "*sophous*": "accusative, masculine, plural - wise ones", "*grammateis*": "accusative, masculine, plural - scribes", "*ex autōn*": "partitive genitive - some of them", "*apokteneite*": "future, active, indicative, 2nd person plural - you will kill", "*staurōsete*": "future, active, indicative, 2nd person plural - you will crucify", "*mastigōsete*": "future, active, indicative, 2nd person plural - you will flog/whip", "*synagōgais*": "dative, feminine, plural - in synagogues", "*hymōn*": "genitive, plural - of you", "*diōxete*": "future, active, indicative, 2nd person plural - you will persecute", "*apo*": "preposition with genitive - from", "*poleōs*": "genitive, feminine, singular - city", "*eis*": "preposition with accusative - to/into", "*polin*": "accusative, feminine, singular - city" }, "variants": { "*idou*": "behold/look/see", "*apostellō*": "send/send out/commission", "*prophētas*": "prophets/those who speak for God", "*sophous*": "wise ones/sages/scholars", "*grammateis*": "scribes/scholars/teachers of law", "*apokteneite*": "will kill/put to death", "*staurōsete*": "will crucify/execute on cross", "*mastigōsete*": "will flog/whip/scourge", "*synagōgais*": "synagogues/assemblies/meeting places", "*diōxete*": "will persecute/pursue/chase", "*poleōs*": "city/town", "*polin*": "city/town" } }

  • John 16:1-2
    2 verses
    73%

    1 { "verseID": "John.16.1", "source": "¶Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε.", "text": "*Tauta* *lelalēka* to you, *hina* not *skandalisthēte*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/said (completed action with continuing results)", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "μὴ": "negative particle - not", "*skandalisthēte*": "aorist passive subjunctive, 2nd person plural - you might be caused to stumble/fall away" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*skandalisthēte*": "be caused to stumble/fall away/be offended/be led into sin" } }

    2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }

  • Matt 24:9-10
    2 verses
    73%

    9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } }

    10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }

  • 22 { "verseID": "Matthew.17.22", "source": "¶Ἀναστρεφομένων δὲ αὐτῶν ἐν τῇ Γαλιλαίᾳ, εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μέλλει ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων:", "text": "*Anastrephomenōn* *de* of them *en* the *Galilaia*, *eipen* to them the *Iēsous*, *Mellei* the *Huios* of the *anthrōpou* *paradidosthai* into *cheiras* *anthrōpōn*:", "grammar": { "*Anastrephomenōn*": "present, middle/passive, participle, genitive, masculine, plural - while they were staying/gathering", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*Galilaia*": "dative, feminine, singular - Galilee", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mellei*": "present, active, indicative, 3rd singular - is about to", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidosthai*": "present, passive, infinitive - to be betrayed/delivered", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men" }, "variants": { "*Anastrephomenōn*": "while they were staying/gathering/moving about", "*Galilaia*": "Galilee (region in northern Israel)", "*Mellei*": "is about to/is going to/intends to", "*Huios tou anthrōpou*": "Son of Man/Human One", "*paradidosthai*": "to be betrayed/delivered/handed over", "*cheiras*": "hands/power/control" } }

  • 72%

    33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } }

    34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }

  • 15 { "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }

  • Matt 5:11-12
    2 verses
    72%

    11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } }

    12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }

  • 22 { "verseID": "Luke.6.22", "source": "Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Makarioi* *este*, *hotan* *misēsōsin* you the *anthrōpoi*, and *hotan* *aphorisōsin* you, and *oneidisōsin*, and *ekbalōsin* the *onoma* of you as *ponēron*, *heneka* of the *Huiou* of the *anthrōpou*.", "grammar": { "*Makarioi*": "adjective, nominative, masculine, plural - blessed/happy", "*este*": "verb, present active, 2nd person plural - you are", "*hotan*": "conjunction - when/whenever", "*misēsōsin*": "verb, aorist active subjunctive, 3rd person plural - they might hate/despise", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*aphorisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might separate/exclude", "*oneidisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might reproach/revile", "*ekbalōsin*": "verb, aorist active subjunctive, 3rd person plural - they might cast out/expel", "*onoma*": "noun, accusative, neuter, singular - name", "*ponēron*": "adjective, accusative, neuter, singular - evil/bad", "*heneka*": "preposition - because of/for the sake of", "*Huiou*": "noun, genitive, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man/human" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*misēsōsin*": "hate/despise/detest", "*anthrōpoi*": "men/people/humankind", "*aphorisōsin*": "separate/exclude/ostracize", "*oneidisōsin*": "reproach/revile/insult", "*ekbalōsin*": "cast out/expel/reject", "*onoma*": "name/reputation/character", "*ponēron*": "evil/bad/malicious", "*Huiou*": "Son (with definite article, indicates specific son)", "*anthrōpou*": "of man/of human (with definite article, may indicate 'Son of Man' as title)" } }

  • 40 { "verseID": "Acts.13.40", "source": "Βλέπετε οὖν, μὴ ἐπέλθῃ ἐφʼ ὑμᾶς, τὸ εἰρημένον ἐν τοῖς προφήταις·", "text": "*Blepete* therefore, not *epelthē* upon you, the *eirēmenon* in the *prophētais*;", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - look/see/beware", "*epelthē*": "aorist, active, subjunctive, 3rd person singular - might come upon", "*eirēmenon*": "perfect, passive, participle, nominative, neuter, singular - having been spoken", "*prophētais*": "dative, masculine, plural - prophets" }, "variants": { "*Blepete*": "look/see/beware/take heed", "*epelthē*": "might come upon/might happen to/might arrive on", "*eirēmenon*": "having been spoken/having been said/having been declared", "*prophētais*": "prophets/seers" } }

  • 3 { "verseID": "Luke.10.3", "source": "Ὑπάγετε: ἰδού, ἐγὼ ἀποστέλλω ὑμᾶς ὡς ἄρνας ἐν μέσῳ λύκων.", "text": "*Hypagete*: *idou*, I *apostellō* you as *arnas* in *mesō lykōn*.", "grammar": { "*Hypagete*": "present active imperative, 2nd plural - go/depart", "*idou*": "aorist middle imperative used as interjection - behold/look/see", "*apostellō*": "present active indicative, 1st singular - send forth/dispatch", "*arnas*": "accusative, masculine, plural - lambs", "*mesō*": "dative, neuter, singular - midst/middle", "*lykōn*": "genitive, masculine, plural - wolves" }, "variants": { "*Hypagete*": "go/depart/withdraw", "*idou*": "behold/look/see", "*apostellō*": "send forth/dispatch/commission", "*arnas*": "lambs/young sheep", "*mesō*": "midst/middle/among", "*lykōn*": "wolves/predators" } }

  • 27 { "verseID": "Mark.14.27", "source": "Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, ὅτι Πάντες σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: ὅτι γέγραπται, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα.", "text": "And *legei* to them the *Iēsous*, that *Pantes* *skandalisthēsesthe* in me in the *nykti* *tautē*: because *gegraptai*, I will *pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative singular masculine - Jesus", "*Pantes*": "nominative plural masculine - all", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be caused to stumble", "*nykti*": "dative singular feminine - night", "*tautē*": "demonstrative pronoun, dative singular feminine - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*pataxō*": "future indicative, 1st person singular - I will strike", "*poimena*": "accusative singular masculine - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative plural neuter - sheep" }, "variants": { "*skandalisthēsesthe*": "you will be caused to stumble/fall away/desert", "*pataxō*": "I will strike/smite/hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/dispersed" } }

  • 20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }

  • 46 { "verseID": "Luke.20.46", "source": "Προσέχετε ἀπὸ τῶν γραμματέων, τῶν θελόντων περιπατεῖν ἐν στολαῖς, καὶ φιλούντων ἀσπασμοὺς ἐν ταῖς ἀγοραῖς, καὶ πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς, καὶ πρωτοκλισίας ἐν τοῖς δείπνοις·", "text": "*Prosechete apo* the *grammateōn*, the ones *thelontōn peripatein* in *stolais*, and *philountōn aspasmous* in the *agorais*, and *prōtokathedrias* in the *synagōgais*, and *prōtoklisias* in the *deipnois*;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*apo*": "preposition + genitive - from", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, plural - wanting/desiring", "*peripatein*": "present active infinitive - to walk", "*stolais*": "dative, feminine, plural - in robes", "*philountōn*": "present active participle, genitive, plural - loving", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - in marketplaces", "*prōtokathedrias*": "accusative, feminine, plural - chief seats", "*synagōgais*": "dative, feminine, plural - in synagogues", "*prōtoklisias*": "accusative, feminine, plural - chief places", "*deipnois*": "dative, neuter, plural - in feasts" }, "variants": { "*Prosechete apo*": "beware of/be on guard against/watch out for", "*grammateōn*": "scribes/teachers of the law", "*thelontōn peripatein*": "who desire to walk/who like to walk around", "*stolais*": "long robes/flowing garments", "*philountōn aspasmous*": "loving greetings/desiring respectful greetings", "*agorais*": "marketplaces/public squares", "*prōtokathedrias*": "chief seats/most important seats/best seats", "*synagōgais*": "synagogues/places of worship", "*prōtoklisias*": "places of honor/best places/chief places", "*deipnois*": "feasts/banquets/dinners" } }

  • 35 { "verseID": "Acts.5.35", "source": "Εἶπέν τε πρὸς αὐτούς, Ἄνδρες Ἰσραηλῖται, προσέχετε ἑαυτοῖς ἐπὶ τοῖς ἀνθρώποις τούτοις τί μέλλετε πράσσειν.", "text": "*Eipen* *te* *pros* them, *Andres* *Israēlitai*, *prosechete* *heautois* *epi* the *anthrōpois* these what you *mellete* *prassein*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd singular - said", "*te*": "conjunction - and/both", "*pros*": "preposition + accusative - to/toward", "*Andres*": "vocative, masculine, plural - men", "*Israēlitai*": "vocative, masculine, plural - Israelites", "*prosechete*": "present, active, imperative, 2nd plural - take heed/be careful", "*heautois*": "dative, masculine, plural, reflexive pronoun - yourselves", "*epi*": "preposition + dative - concerning/regarding", "*anthrōpois*": "dative, masculine, plural - men", "*mellete*": "present, active, indicative, 2nd plural - you are about to", "*prassein*": "present, active, infinitive - to do/practice" }, "variants": { "*Andres*": "men/gentlemen", "*Israēlitai*": "Israelites/men of Israel", "*prosechete*": "take heed/be careful/pay attention", "*mellete*": "are about to/intend to/plan to", "*prassein*": "to do/to practice/to carry out" } }

  • 12 { "verseID": "Acts.6.12", "source": "Συνεκίνησάν τε τὸν λαὸν, καὶ τοὺς πρεσβυτέρους, καὶ τοὺς γραμματεῖς, καὶ ἐπιστάντες, συνήρπασαν αὐτόν, καὶ ἤγαγον εἰς τὸ συνέδριον,", "text": "*Synekinēsan* *te* the *laon*, and the *presbyterous*, and the *grammateis*, and *epistantes*, *synērpasan* him, and *ēgagon* to the *synedrion*,", "grammar": { "*Synekinēsan*": "aorist, active, indicative, 3rd person, plural - stirred up/incited", "*te*": "conjunction, connective - and/also", "*laon*": "accusative, masculine, singular - people", "*presbyterous*": "accusative, masculine, plural - elders", "*grammateis*": "accusative, masculine, plural - scribes", "*epistantes*": "aorist, active, participle, nominative, masculine, plural - coming upon/approaching suddenly", "*synērpasan*": "aorist, active, indicative, 3rd person, plural - seized violently/arrested", "*ēgagon*": "aorist, active, indicative, 3rd person, plural - led/brought", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin" }, "variants": { "*Synekinēsan*": "stirred up/incited/aroused", "*laon*": "people/population/nation", "*presbyterous*": "elders/older men", "*grammateis*": "scribes/writers/experts in law", "*epistantes*": "coming upon/approaching suddenly/confronting", "*synērpasan*": "seized violently/arrested/snatched", "*ēgagon*": "led/brought/took", "*synedrion*": "council/Sanhedrin/assembly" } }

  • 23 { "verseID": "Luke.17.23", "source": "Καὶ ἐροῦσιν ὑμῖν, Ἰδοὺ ὧδε· ἤ, Ἰδοὺ ἐκεῖ: μὴ ἀπέλθητε, μηδὲ διώξητε.", "text": "And they will *erousin* to you, *Idou* here; or, *Idou* there: not *apelthēte*, neither *diōxēte*.", "grammar": { "*erousin*": "future active indicative, 3rd plural - they will say", "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*apelthēte*": "aorist active subjunctive, 2nd plural - go away", "*diōxēte*": "aorist active subjunctive, 2nd plural - pursue/follow" }, "variants": { "*erousin*": "they will say/tell/speak", "*Idou*": "behold/look/see", "*apelthēte*": "go away/depart/leave", "*diōxēte*": "pursue/follow after/chase" } }

  • 32 { "verseID": "Luke.18.32", "source": "Παραδοθήσεται γὰρ τοῖς Ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται:", "text": "*Paradothēsetai* for to-the *Ethnesin*, and *empaichthēsetai*, and *hybristhēsetai*, and *emptysthēsetai*:", "grammar": { "*Paradothēsetai*": "future passive indicative, 3rd person singular - will be delivered", "*Ethnesin*": "dative neuter plural - Gentiles/nations", "*empaichthēsetai*": "future passive indicative, 3rd person singular - will be mocked", "*hybristhēsetai*": "future passive indicative, 3rd person singular - will be mistreated", "*emptysthēsetai*": "future passive indicative, 3rd person singular - will be spit upon" }, "variants": { "*Paradothēsetai*": "will be delivered/handed over/betrayed", "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaichthēsetai*": "will be mocked/ridiculed", "*hybristhēsetai*": "will be mistreated/insulted/abused", "*emptysthēsetai*": "will be spit upon" } }

  • 31 { "verseID": "Matthew.26.31", "source": "Τότε λέγει αὐτοῖς ὁ Ἰησοῦς, Πάντες ὑμεῖς σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: γέγραπται γάρ, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα τῆς ποίμνης.", "text": "Then *legei* to them the *Iēsous*, All you *skandalisthēsesthe* in *emoi* in the *nykti tautē*: *gegraptai gar*, *Pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata* of the *poimnēs*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative, masculine, singular - Jesus", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be made to stumble/fall away", "*emoi*": "dative, 1st person singular - in me", "*nykti*": "dative, feminine, singular - night", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written/it stands written", "*gar*": "conjunction - for/because", "*Pataxō*": "future active indicative, 1st person singular - I will strike/smite", "*poimena*": "accusative, masculine, singular - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative, neuter, plural - sheep", "*poimnēs*": "genitive, feminine, singular - flock/fold" }, "variants": { "*skandalisthēsesthe*": "will be made to stumble/will fall away/will be offended", "*Pataxō*": "I will strike/I will smite/I will hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/will be dispersed", "*probata*": "sheep/flock", "*poimnēs*": "flock/fold/sheep pen" } }

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    18 { "verseID": "Matthew.20.18", "source": "Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,", "text": "*Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou* will be *paradothēsetai* to the *archiereusin* and *grammateusin*, and they will *katakrinousin* him to *thanatō*,", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anabainomen*": "present, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future, 3rd singular, passive - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - chief priests", "*grammateusin*": "dative, masculine, plural - scribes", "*katakrinousin*": "future, 3rd plural - will condemn", "*thanatō*": "dative, masculine, singular - to death" }, "variants": { "*idou*": "behold/look/see", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*katakrinousin*": "will condemn/will sentence" } }

    19 { "verseID": "Matthew.20.19", "source": "Καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν εἰς τὸ ἐμπαῖξαι, καὶ μαστιγῶσαι, καὶ σταυρῶσαι: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they will *paradōsousin* him to the *Ethnesin* for the to *empaixai*, and to *mastigōsai*, and to *staurōsai*: and on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*paradōsousin*": "future, 3rd plural - will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*eis to empaixai*": "prepositional phrase with infinitive - for the purpose of mocking", "*mastigōsai*": "aorist infinitive - to scourge/whip", "*staurōsai*": "aorist infinitive - to crucify", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, 3rd singular, passive - will rise" }, "variants": { "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaixai*": "to mock/ridicule", "*mastigōsai*": "to scourge/whip/flog", "*staurōsai*": "to crucify", "*anastēsetai*": "will rise/will be raised" } }

  • 40 { "verseID": "Ezekiel.16.40", "source": "וְהֶעֱל֤וּ עָלַ֙יִךְ֙ קָהָ֔ל וְרָגְמ֥וּ אוֹתָ֖ךְ בָּאָ֑בֶן וּבִתְּק֖וּךְ בְּחַרְבוֹתָֽם׃", "text": "And *wəheʿĕlû* upon *ʿālayiḵ* *qāhāl*, and *wərāgəmû* *ʾôtāḵ* with the *bāʾāḇen*, and *ûbitəqûḵ* with their *bəḥarḇôtām*.", "grammar": { "*wəheʿĕlû*": "hiphil perfect, 3rd plural with waw consecutive - and they will bring up/cause to go up", "*ʿālayiḵ*": "preposition with 2nd feminine singular suffix - upon you/against you", "*qāhāl*": "noun, masculine singular - assembly/congregation/crowd", "*wərāgəmû*": "qal perfect, 3rd plural with waw consecutive - and they will stone", "*ʾôtāḵ*": "direct object marker with 2nd feminine singular suffix - you", "*bāʾāḇen*": "preposition + definite article + noun, feminine singular - with the stone(s)", "*ûbitəqûḵ*": "piel perfect, 3rd plural with waw consecutive and 2nd feminine singular suffix - and they will cut you/hack you to pieces", "*bəḥarḇôtām*": "preposition + noun, feminine plural with 3rd masculine plural suffix - with their swords" }, "variants": { "*qāhāl*": "assembly/crowd/multitude/congregation", "*rāgəmû*": "stone/pelt with stones", "*bitəqûḵ*": "cut you up/hack you to pieces/slice you" } }

  • 10 { "verseID": "Revelation.2.10", "source": "Μηδὲν φοβοῦ ἃ μέλλεις πάσχειν: ἰδοὺ, μέλλει βάλειν ὁ διάβολος ἐξ ὑμῶν εἰς φυλακὴν, ἵνα πειρασθῆτε· καὶ ἕξετε θλῖψιν ἡμερῶν δέκα: Γίνου πιστὸς ἄχρι θανάτου, καὶ δώσω σοι τὸν στέφανον τῆς ζωῆς.", "text": "*Mēden phobou* which *melleis paschein*: *idou*, *mellei balein* the *diabolos* from you into *phulakēn*, that *peirasthēte*; and *hexete thlipsin hēmerōn deka*: *Ginou pistos achri thanatou*, and *dōsō* to-you the *stephanon* of-the *zōēs*.", "grammar": { "*Mēden*": "accusative, neuter, singular - nothing", "*phobou*": "present imperative middle, 2nd singular - fear", "*melleis*": "present indicative, 2nd singular - you are about to", "*paschein*": "present infinitive - to suffer", "*idou*": "aorist imperative middle, 2nd singular - behold/see", "*mellei*": "present indicative, 3rd singular - is about to", "*balein*": "aorist infinitive - to throw/cast", "*diabolos*": "nominative, masculine, singular - devil/slanderer", "*phulakēn*": "accusative, feminine, singular - prison/custody", "*peirasthēte*": "aorist subjunctive passive, 2nd plural - you might be tested", "*hexete*": "future indicative, 2nd plural - you will have", "*thlipsin*": "accusative, feminine, singular - tribulation/affliction", "*hēmerōn*": "genitive, feminine, plural - of days", "*deka*": "indeclinable numeral - ten", "*Ginou*": "present imperative middle, 2nd singular - become/be", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*achri*": "preposition with genitive - until", "*thanatou*": "genitive, masculine, singular - of death", "*dōsō*": "future indicative, 1st singular - I will give", "*stephanon*": "accusative, masculine, singular - crown/wreath", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*phobou*": "fear/be afraid", "*paschein*": "suffer/experience/endure", "*balein*": "throw/cast/put", "*diabolos*": "devil/slanderer/accuser", "*phulakēn*": "prison/custody/guard", "*peirasthēte*": "tested/tried/tempted", "*thlipsin*": "tribulation/affliction/distress", "*pistos*": "faithful/trustworthy/believing", "*stephanon*": "crown/wreath/victory garland", "*zōēs*": "life/existence" } }

  • 28 { "verseID": "Matthew.10.28", "source": "Καὶ μὴ φοβηθῆτε ἀπὸ τῶν ἀποκτεννόντων τὸ σῶμα, τὴν δὲ ψυχὴν μὴ δυναμένων ἀποκτεῖναι: φοβηθήτε δὲ μᾶλλον τὸν δυνάμενον καὶ ψυχὴν καὶ σῶμα ἀπολέσαι ἐν γεέννῃ.", "text": "And *mē* *phobēthēte* from the ones *apoktennontōn* the *sōma*, the *de* *psychēn* *mē* *dynamenōn* *apokteinai*: *phobēthēte* *de* *mallon* the one *dynamenon* both *psychēn* and *sōma* *apolesai* in *geennē*.", "grammar": { "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - fear/be afraid", "*apoktennontōn*": "present active participle, genitive masculine plural - killing", "*sōma*": "accusative neuter singular - body", "*de*": "postpositive particle - but/and", "*psychēn*": "accusative feminine singular - soul/life", "*dynamenōn*": "present middle participle, genitive masculine plural - being able", "*apokteinai*": "aorist active infinitive - to kill", "*mallon*": "comparative adverb - rather/more", "*dynamenon*": "present middle participle, accusative masculine singular - being able", "*apolesai*": "aorist active infinitive - to destroy", "*geennē*": "dative feminine singular - hell/Gehenna" }, "variants": { "*phobēthēte*": "fear/be afraid of/be frightened by", "*apoktennontōn*": "killing/slaying/murdering", "*sōma*": "body/physical form", "*psychēn*": "soul/life/inner self", "*dynamenōn*": "being able/having power", "*apokteinai*": "to kill/slay/put to death", "*mallon*": "rather/more/instead", "*dynamenon*": "being able/having power", "*apolesai*": "to destroy/ruin/cause to perish", "*geennē*": "hell/Gehenna/place of punishment" } }

  • 38 { "verseID": "Mark.12.38", "source": "¶Καὶ ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ, Βλέπετε ἀπὸ τῶν γραμματέων, τῶν θελόντων ἐν στολαῖς περιπατεῖν, καὶ ἀσπασμοὺς ἐν ταῖς ἀγοραῖς,", "text": "And *elegen* to them in the *didachē* of him, *Blepete* from the *grammateōn*, the ones *thelontōn* in *stolais* *peripatein*, and *aspasmous* in the *agorais*,", "grammar": { "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous action]", "*didachē*": "dative, feminine, singular - teaching", "*Blepete*": "present active imperative, 2nd plural - watch out!/beware!", "*grammateōn*": "genitive, masculine, plural - of scribes", "*thelontōn*": "present active participle, genitive, masculine, plural - of those wanting", "*stolais*": "dative, feminine, plural - robes/long garments", "*peripatein*": "present active infinitive - to walk around", "*aspasmous*": "accusative, masculine, plural - greetings", "*agorais*": "dative, feminine, plural - marketplaces" }, "variants": { "*elegen*": "was saying/was speaking", "*didachē*": "teaching/instruction/doctrine", "*Blepete*": "watch out!/beware!/take heed!", "*grammateōn*": "scribes/law-experts", "*thelontōn*": "wanting/desiring/wishing", "*stolais*": "robes/long garments/stately attire", "*peripatein*": "to walk around/walk about/go about", "*aspasmous*": "greetings/salutations", "*agorais*": "marketplaces/public squares" } }

  • 44 { "verseID": "Luke.9.44", "source": "Θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους: ὁ γὰρ Υἱὸς τοῦ ἀνθρώπου μέλλει παραδίδοσθαι εἰς χεῖρας ἀνθρώπων.", "text": "*Thesthe* you into the *ōta* of you the *logous* these: the for *Huios* of the *anthrōpou* *mellei* *paradidosthai* into *cheiras* of *anthrōpōn*.", "grammar": { "*Thesthe*": "aorist middle imperative, 2nd plural - put/place/set/let sink", "*ōta*": "accusative neuter plural - ears", "*logous*": "accusative masculine plural - words/sayings", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man", "*mellei*": "present active indicative, 3rd singular - is about to/is going to", "*paradidosthai*": "present passive infinitive - to be delivered/handed over/betrayed", "*cheiras*": "accusative feminine plural - hands", "*anthrōpōn*": "genitive masculine plural - of men/people" }, "variants": { "*Thesthe*": "put/place/set/deposit/let sink/store up", "*ōta*": "ears/hearing", "*logous*": "words/sayings/statements/messages", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/of a human being", "*mellei*": "is about to/is going to/is destined to", "*paradidosthai*": "to be delivered/handed over/betrayed/given up", "*cheiras*": "hands/power/control", "*anthrōpōn*": "of men/of people/of human beings" } }

  • 30 { "verseID": "Acts.20.30", "source": "Καὶ ἐξ ὑμῶν αὐτῶν ἀναστήσονται ἄνδρες, λαλοῦντες διεστραμμένα, τοῦ ἀποσπᾷν τοὺς μαθητὰς ὀπίσω αὐτῶν.", "text": "And from you yourselves *anastēsontai* *andres*, *lalountes* *diestramména*, of the *apospan* the *mathētas* *opisō* them.", "grammar": { "*anastēsontai*": "future indicative, middle, 3rd person plural - they will rise up", "*andres*": "nominative, masculine, plural - men", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*diestramména*": "perfect participle, passive, accusative, neuter, plural - perverted things", "*apospan*": "present infinitive, active - to draw away", "*mathētas*": "accusative, masculine, plural - disciples", "*opisō*": "adverb - after/behind" }, "variants": { "*anastēsontai*": "they will rise up/appear/come forth", "*andres*": "men/male persons", "*lalountes*": "speaking/talking", "*diestramména*": "perverted things/distorted/twisted", "*apospan*": "to draw away/drag away/separate", "*mathētas*": "disciples/pupils/followers", "*opisō*": "after/behind/following" } }

  • 6 { "verseID": "Matthew.7.6", "source": "Μὴ δῶτε τὸ ἅγιον τοῖς κυσίν, μηδὲ βάλητε τοὺς μαργαρίτας ὑμῶν ἔμπροσθεν τῶν χοίρων, μήποτε καταπατήσωσιν αὐτοὺς ἐν τοῖς ποσὶν αὐτῶν, καὶ στραφέντες ῥήξωσιν ὑμᾶς.", "text": "*Mē dōte* the *hagion tois kysin*, *mēde balēte tous margaritas hymōn emprosthen tōn choirōn*, *mēpote katapatēsōsin autous en tois posin autōn*, and *straphentes rhēxōsin hymas*.", "grammar": { "*Mē*": "negative particle with subjunctive - not", "*dōte*": "aorist active subjunctive, 2nd person plural - you might give", "*to hagion*": "accusative singular neuter - the holy thing", "*tois kysin*": "dative plural masculine - to the dogs", "*mēde*": "negative conjunction - and not/nor", "*balēte*": "aorist active subjunctive, 2nd person plural - you might throw/cast", "*tous margaritas*": "accusative plural masculine - the pearls", "*hymōn*": "genitive plural - your", "*emprosthen*": "preposition with genitive - before/in front of", "*tōn choirōn*": "genitive plural masculine - the pigs/swine", "*mēpote*": "negative conjunction - lest/so that not", "*katapatēsōsin*": "aorist active subjunctive, 3rd person plural - they might trample", "*autous*": "accusative plural masculine - them", "*en*": "preposition with dative - in/with", "*tois posin*": "dative plural masculine - the feet", "*autōn*": "genitive plural - their", "*straphentes*": "aorist passive participle, nominative plural masculine - having turned", "*rhēxōsin*": "aorist active subjunctive, 3rd person plural - they might tear/rend", "*hymas*": "accusative plural - you" }, "variants": { "*hagion*": "holy thing/sacred object/consecrated item", "*kysin*": "dogs [often symbolic of unclean/impure]", "*margaritas*": "pearls/valuable objects", "*choirōn*": "pigs/swine [considered unclean animals]", "*katapatēsōsin*": "trample down/tread under foot", "*straphentes*": "having turned/having turned around/having turned back", "*rhēxōsin*": "tear to pieces/rend/break/attack" } }

  • 6 { "verseID": "Matthew.16.6", "source": "¶Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων καὶ Σαδδουκαίων.", "text": "The *de* *Iēsous* *eipen* to them, *Horate* and *prosechete* from the *zymēs* of the *Pharisaiōn* and *Saddoukaiōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Horate*": "present active imperative, 2nd person plural - watch/see/beware", "*prosechete*": "present active imperative, 2nd person plural - take heed/pay attention", "*zymēs*": "genitive singular feminine - leaven/yeast", "*Pharisaiōn*": "genitive plural masculine - of Pharisees", "*Saddoukaiōn*": "genitive plural masculine - of Sadducees" }, "variants": { "*Horate*": "watch/see/beware/look", "*prosechete*": "take heed/pay attention/beware", "*zymēs*": "leaven/yeast/fermentation" } }

  • 20 { "verseID": "2 Corinthians.11.20", "source": "Ἀνέχεσθε γὰρ, εἴ τις ὑμᾶς καταδουλοῖ, εἴ τις κατεσθίει, εἴ τις λαμβάνει, εἴ τις ἐπαίρεται, εἴ τις ὑμᾶς εἰς πρόσωπον δέρει.", "text": "For you *anechesthe*, if anyone you *katadouloi*, if anyone *katesthiei*, if anyone *lambanei*, if anyone *epairetai*, if anyone you in *prosōpon derei*.", "grammar": { "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*katadouloi*": "present active indicative, 3rd singular - enslaves/brings into bondage", "*katesthiei*": "present active indicative, 3rd singular - devours/consumes", "*lambanei*": "present active indicative, 3rd singular - takes/seizes", "*epairetai*": "present middle/passive indicative, 3rd singular - exalts himself/is elevated", "*prosōpon*": "accusative, neuter, singular - face", "*derei*": "present active indicative, 3rd singular - beats/strikes" }, "variants": { "*anechesthe*": "bear with/tolerate/put up with", "*katadouloi*": "enslaves/brings into bondage/exploits", "*katesthiei*": "devours/consumes/exploits", "*lambanei*": "takes/seizes/takes advantage", "*epairetai*": "exalts himself/is elevated/puts on airs", "*prosōpon*": "face/countenance/presence", "*derei*": "beats/strikes/slaps (idiom for insult)" } }