Matthew 10:18

biblecontext

{ "verseID": "Matthew.10.18", "source": "Καὶ ἐπὶ ἡγεμόνας δὲ καὶ βασιλεῖς ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς καὶ τοῖς Ἔθνεσιν.", "text": "And before *hēgemonas* *de* and *basileis* *achthēsesthe* *heneken* of-me, for *martyrion* to-them and to-the *Ethnesin*.", "grammar": { "*hēgemonas*": "accusative masculine plural - governors/rulers", "*de*": "postpositive particle - and/also/indeed", "*basileis*": "accusative masculine plural - kings", "*achthēsesthe*": "future passive indicative, 2nd plural - you will be brought/led", "*heneken*": "preposition + genitive - because of/for the sake of", "*martyrion*": "accusative neuter singular - testimony/witness", "*Ethnesin*": "dative neuter plural - to Gentiles/nations" }, "variants": { "*hēgemonas*": "governors/rulers/leaders", "*basileis*": "kings/monarchs", "*achthēsesthe*": "you will be brought/led/dragged", "*heneken*": "because of/for the sake of/on account of", "*martyrion*": "testimony/witness/evidence", "*Ethnesin*": "Gentiles/nations/foreigners" } }

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Referenced Verses

  • Matt 8:4 : 4 { "verseID": "Matthew.8.4", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Ὅρα μηδενὶ εἴπῃς· ἀλλὰ ὕπαγε, σεαυτὸν δεῖξον τῷ ἱερεῖ, καὶ προσένεγκε τὸ δῶρον ὃ προσέταξεν Μωσῆς, εἰς μαρτύριον αὐτοῖς.", "text": "And *legei* to-him the *Iēsous*, *Hora mēdeni eipēs*; but *hupage*, *seauton deixon* to-the *hierei*, and *prosenegke* the *dōron* which *prosetaxen Mōsēs*, for *marturion* to-them.", "grammar": { "*legei*": "present active indicative, 3rd person singular - he says", "αὐτῷ": "dative masculine singular pronoun - to him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "*Hora*": "present active imperative, 2nd person singular - see/look", "*mēdeni*": "dative masculine singular indefinite pronoun - to no one", "*eipēs*": "aorist active subjunctive, 2nd person singular - you might tell", "ἀλλὰ": "adversative conjunction - but", "*hupage*": "present active imperative, 2nd person singular - go away", "*seauton*": "accusative masculine singular reflexive pronoun - yourself", "*deixon*": "aorist active imperative, 2nd person singular - show", "τῷ": "dative masculine singular article - to the", "*hierei*": "dative masculine singular - priest", "*prosenegke*": "aorist active imperative, 2nd person singular - offer", "τὸ": "accusative neuter singular article - the", "*dōron*": "accusative neuter singular - gift/offering", "ὃ": "accusative neuter singular relative pronoun - which", "*prosetaxen*": "aorist active indicative, 3rd person singular - commanded", "*Mōsēs*": "nominative masculine singular - Moses", "εἰς": "preposition + accusative - for/into", "*marturion*": "accusative neuter singular - testimony/witness", "αὐτοῖς": "dative masculine plural pronoun - to them" }, "variants": { "*legei*": "says/tells/speaks", "*Iēsous*": "Jesus", "*Hora*": "see/look/beware", "*eipēs*": "you might tell/speak/say", "*hupage*": "go away/depart/leave", "*deixon*": "show/demonstrate/present", "*hierei*": "priest", "*prosenegke*": "offer/present/bring", "*dōron*": "gift/offering/present", "*prosetaxen*": "commanded/ordered/instructed", "*Mōsēs*": "Moses", "*marturion*": "testimony/witness/evidence" } }
  • Mark 13:9 : 9 { "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }
  • Acts 5:25-27 : 25 { "verseID": "Acts.5.25", "source": "Παραγενόμενος δέ τις ἀπήγγειλεν αὐτοῖς, λέγων, ὅτι Ἰδού, οἱ ἄνδρες οὓς ἔθεσθε ἐν τῇ φυλακῇ εἰσὶν ἐν τῷ ἱερῷ, ἑστῶτες καὶ διδάσκοντες τὸν λαόν.", "text": "*Paragenomenos* *de* *tis* *apēngeilen* to them, *legōn*, that *Idou*, the *andres* whom *ethesthe* in the *phylakē* *eisin* in the *hierō*, *hestōtes* and *didaskontes* the *laon*.", "grammar": { "*Paragenomenos*": "aorist, middle, participle, nominative, masculine, singular - having arrived", "*de*": "postpositive conjunction - but/and", "*tis*": "indefinite pronoun, nominative, masculine - someone", "*apēngeilen*": "aorist, active, indicative, 3rd singular - reported", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Idou*": "aorist, middle, imperative - behold/look", "*andres*": "nominative, masculine, plural - men", "*ethesthe*": "aorist, middle, indicative, 2nd plural - you put", "*phylakē*": "dative, feminine, singular - prison", "*eisin*": "present, active, indicative, 3rd plural - are", "*hierō*": "dative, neuter, singular - temple", "*hestōtes*": "perfect, active, participle, nominative, masculine, plural - standing", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*Paragenomenos*": "arriving/coming/appearing", "*apēngeilen*": "reported/announced/informed", "*Idou*": "behold/look/see", "*andres*": "men/males", "*phylakē*": "prison/jail/guard", "*hestōtes*": "standing/positioned", "*didaskontes*": "teaching/instructing" } } 26 { "verseID": "Acts.5.26", "source": "Τότε ἀπελθὼν ὁ στρατηγὸς σὺν τοῖς ὑπηρέταις ἦγαγεν αὐτούς, οὐ μετὰ βίας: ἐφοβοῦντο γὰρ τὸν λαόν, ἵνα μὴ λιθασθῶσιν.", "text": "Then *apelthōn* the *stratēgos* *syn* the *hypēretais* *ēgagen* them, not *meta* *bias*: *ephobounto* for the *laon*, *hina* not *lithasthōsin*.", "grammar": { "*apelthōn*": "aorist, active, participle, nominative, masculine, singular - having departed/gone", "*stratēgos*": "nominative, masculine, singular - captain/commander", "*syn*": "preposition + dative - with", "*hypēretais*": "dative, masculine, plural - officers/assistants", "*ēgagen*": "aorist, active, indicative, 3rd singular - brought/led", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - violence/force", "*ephobounto*": "imperfect, passive, indicative, 3rd plural - were fearing", "*laon*": "accusative, masculine, singular - people", "*hina*": "conjunction - so that/in order that", "*lithasthōsin*": "aorist, passive, subjunctive, 3rd plural - they might be stoned" }, "variants": { "*apelthōn*": "going/departing/leaving", "*stratēgos*": "captain/commander/chief officer", "*hypēretais*": "officers/servants/attendants", "*bias*": "violence/force/compulsion", "*ephobounto*": "were afraid/feared/were terrified", "*lithasthōsin*": "might be stoned/would be stoned" } } 27 { "verseID": "Acts.5.27", "source": "Ἀγαγόντες δὲ αὐτοὺς, ἔστησαν ἐν τῷ συνεδρίῳ: καὶ ἐπηρώτησεν αὐτοὺς ὁ ἀρχιερεύς,", "text": "*Agagontes* *de* them, *estēsan* in the *synedriō*: and *epērōtēsen* them the *archiereus*,", "grammar": { "*Agagontes*": "aorist, active, participle, nominative, masculine, plural - having brought", "*de*": "postpositive conjunction - but/and", "*estēsan*": "aorist, active, indicative, 3rd plural - they set/placed", "*synedriō*": "dative, neuter, singular - council/Sanhedrin", "*epērōtēsen*": "aorist, active, indicative, 3rd singular - questioned", "*archiereus*": "nominative, masculine, singular - high priest" }, "variants": { "*Agagontes*": "bringing/leading/conducting", "*estēsan*": "set/placed/stood", "*synedriō*": "council/Sanhedrin/court", "*epērōtēsen*": "questioned/asked/interrogated", "*archiereus*": "high priest/chief priest" } }
  • Acts 12:1-4 : 1 { "verseID": "Acts.12.1", "source": "Κατʼ ἐκεῖνον δὲ τὸν καιρὸν ἐπέβαλεν Ἡρώδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας.", "text": "*Kat'* *ekeinon* *de* the *kairon* *epebalen* *Hērōdēs* the *basileus* the *cheiras* to *kakōsai* some of those from the *ekklēsias*.", "grammar": { "*Kat'*": "preposition (shortened form of *kata*) + accusative - during/at", "*ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that", "*de*": "postpositive particle - but/and/now", "*kairon*": "accusative, masculine, singular - time/season/opportunity", "*epebalen*": "aorist active indicative, 3rd person singular - laid/put upon", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*basileus*": "nominative, masculine, singular - king", "*cheiras*": "accusative, feminine, plural - hands", "*kakōsai*": "aorist active infinitive - to harm/mistreat/afflict", "*ekklēsias*": "genitive, feminine, singular - church/assembly/congregation" }, "variants": { "*Kat' ekeinon ton kairon*": "at that time/season/opportunity", "*epebalen tas cheiras*": "laid hands on/arrested/seized", "*kakōsai*": "to mistreat/afflict/harm/persecute", "*ekklēsias*": "church/assembly/called-out ones" } } 2 { "verseID": "Acts.12.2", "source": "Ἀνεῖλεν δὲ Ἰάκωβον τὸν ἀδελφὸν Ἰωάννου μαχαίρᾳ.", "text": "*Aneilen de Iakōbon* the *adelphon Iōannou machaira*.", "grammar": { "*Aneilen*": "aorist active indicative, 3rd person singular - killed/put to death/executed", "*de*": "postpositive particle - and/but/now", "*Iakōbon*": "accusative, masculine, singular - James", "*adelphon*": "accusative, masculine, singular - brother", "*Iōannou*": "genitive, masculine, singular - of John", "*machaira*": "dative, feminine, singular - with sword/by sword" }, "variants": { "*Aneilen*": "killed/executed/put to death", "*machaira*": "with sword/by sword (instrumental dative)" } } 3 { "verseID": "Acts.12.3", "source": "Καὶ ἰδὼν ὅτι ἀρεστόν ἐστιν τοῖς Ἰουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον. (Ἦσαν δὲ ἡμέραι τῶν ἀζύμων.)", "text": "And *idōn* that *areston estin tois Ioudaiois*, *prosetheto syllabein* also *Petron*. (*Ēsan de hēmerai* of the *azymōn*.)", "grammar": { "*idōn*": "aorist active participle, nominative, masculine, singular - seeing/having seen", "*areston*": "nominative, neuter, singular, adjective - pleasing", "*estin*": "present active indicative, 3rd person singular - it is", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*prosetheto*": "aorist middle indicative, 3rd person singular - he proceeded/added/continued", "*syllabein*": "aorist active infinitive - to arrest/seize", "*Petron*": "accusative, masculine, singular - Peter", "*Ēsan*": "imperfect active indicative, 3rd person plural - were", "*hēmerai*": "nominative, feminine, plural - days", "*azymōn*": "genitive, neuter, plural - of unleavened bread" }, "variants": { "*areston*": "pleasing/acceptable/satisfying", "*prosetheto*": "proceeded/continued/added (to his actions)", "*syllabein*": "to arrest/seize/take into custody", "*hēmerai tōn azymōn*": "days of unleavened bread/Feast of Unleavened Bread" } } 4 { "verseID": "Acts.12.4", "source": "Ὃν καὶ πιάσας, ἔθετο εἰς φυλακήν, παραδοὺς τέσσαρσιν τετραδίοις στρατιωτῶν φυλάσσειν αὐτόν· βουλόμενος μετὰ τὸ Πάσχα ἀναγαγεῖν αὐτὸν τῷ λαῷ.", "text": "Whom also *piasas*, *etheto* into *phylakēn*, *paradous tessarsin tetradiois stratiōtōn phylassein* him; *boulomenos meta* the *Pascha anagagein* him to the *laō*.", "grammar": { "*piasas*": "aorist active participle, nominative, masculine, singular - having arrested/seized", "*etheto*": "aorist middle indicative, 3rd person singular - put/placed", "*phylakēn*": "accusative, feminine, singular - prison", "*paradous*": "aorist active participle, nominative, masculine, singular - having delivered/handed over", "*tessarsin*": "dative, neuter, plural - to four", "*tetradiois*": "dative, neuter, plural - squads of four", "*stratiōtōn*": "genitive, masculine, plural - of soldiers", "*phylassein*": "present active infinitive - to guard", "*boulomenos*": "present middle participle, nominative, masculine, singular - intending/wishing", "*meta*": "preposition + accusative - after", "*Pascha*": "accusative, neuter, singular - Passover", "*anagagein*": "aorist active infinitive - to bring up/lead out", "*laō*": "dative, masculine, singular - to the people" }, "variants": { "*piasas*": "having arrested/seized/captured", "*etheto*": "put/placed/committed", "*phylakēn*": "prison/custody/guard", "*tetradiois stratiōtōn*": "squads of four soldiers each (four quaternions)", "*anagagein*": "to bring forth/lead out/bring up (for trial)", "*laō*": "people/crowd/populace" } }
  • Acts 23:33-34 : 33 { "verseID": "Acts.23.33", "source": "Οἵτινες, εἰσελθόντες εἰς τὴν Καισάρειαν, καὶ ἀναδόντες τὴν ἐπιστολὴν τῷ ἡγεμόνι, παρέστησαν καὶ τὸν Παῦλον αὐτῷ.", "text": "Who, *eiselthontes* into the *Kaisareian*, and *anadontes* the *epistolēn* to-the *hēgemoni*, *parestēsan* also the *Paulon* to-him.", "grammar": { "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*Kaisareian*": "accusative feminine singular - Caesarea", "*anadontes*": "aorist active participle, nominative masculine plural - having delivered", "*epistolēn*": "accusative feminine singular - letter", "*hēgemoni*": "dative masculine singular - governor", "*parestēsan*": "aorist active indicative, 3rd person plural - they presented", "*Paulon*": "accusative masculine singular - Paul" }, "variants": { "*eiselthontes*": "having entered/gone into", "*Kaisareian*": "Caesarea (city name)", "*anadontes*": "having delivered/handed over/presented", "*epistolēn*": "letter/epistle", "*hēgemoni*": "governor/ruler", "*parestēsan*": "presented/brought before/placed before" } } 34 { "verseID": "Acts.23.34", "source": "Ἀναγνοὺς δὲ ὁ ἡγεμών, καὶ ἐπερωτήσας ἐκ ποίας ἐπαρχίας ἐστίν. Καὶ πυθόμενος ὅτι ἀπὸ Κιλικίας·", "text": "*Anagnous* *de* the *hēgemōn*, and *eperōtēsas* from what *eparchias* *estin*. And *pythomenos* that from *Kilikias*;", "grammar": { "*Anagnous*": "aorist active participle, nominative masculine singular - having read", "*de*": "postpositive particle - but/and", "*hēgemōn*": "nominative masculine singular - governor", "*eperōtēsas*": "aorist active participle, nominative masculine singular - having questioned", "*eparchias*": "genitive feminine singular - province", "*estin*": "present active indicative, 3rd person singular - he is", "*pythomenos*": "aorist middle participle, nominative masculine singular - having learned", "*Kilikias*": "genitive feminine singular - Cilicia" }, "variants": { "*Anagnous*": "having read/read through", "*hēgemōn*": "governor/ruler/prefect", "*eperōtēsas*": "having asked/questioned/inquired", "*eparchias*": "province/district", "*pythomenos*": "having learned/understood/ascertained", "*Kilikias*": "Cilicia (Roman province in southeast Asia Minor)" } }
  • Acts 24:1-9 : 1 { "verseID": "Acts.24.1", "source": "Μετὰ δὲ πέντε ἡμέρας κατέβη ὁ ἀρχιερεὺς Ἁνανίας μετὰ τῶν πρεσβυτέρων, καὶ ῥήτορος Τερτύλλου τινός, οἵτινες ἐνεφάνισαν τῷ ἡγεμόνι κατὰ τοῦ Παύλου.", "text": "*Meta* *de* five *hēmeras* *katebē* the *archiereus* *Hananias* *meta* the *presbyterōn*, and *rhētoros* *Tertyllou* *tinos*, *hoitines* *enephanisan* the *hēgemoni* *kata* the *Paulou*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but/now", "*hēmeras*": "accusative, feminine, plural - days", "*katebē*": "aorist indicative, 3rd singular - went down/descended", "*archiereus*": "nominative, masculine, singular - high priest", "*Hananias*": "nominative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*presbyterōn*": "genitive, masculine, plural - elders", "*rhētoros*": "genitive, masculine, singular - orator/spokesman", "*Tertyllou*": "genitive, masculine, singular - proper name", "*tinos*": "genitive, masculine, singular, indefinite pronoun - a certain", "*hoitines*": "nominative, masculine, plural, relative pronoun - who", "*enephanisan*": "aorist active indicative, 3rd plural - informed/appeared before", "*hēgemoni*": "dative, masculine, singular - governor", "*kata*": "preposition + genitive - against", "*Paulou*": "genitive, masculine, singular - proper name" }, "variants": { "*katebē*": "came down/descended/arrived", "*enephanisan*": "informed against/appeared before/presented charges against", "*hēgemoni*": "governor/ruler/leader" } } 2 { "verseID": "Acts.24.2", "source": "Κληθέντος δὲ αὐτοῦ, ἤρξατο κατηγορεῖν ὁ Τέρτυλλος, λέγων, Πολλῆς εἰρήνης τυγχάνοντες Διὰ σοῦ, καὶ κατορθωμάτων γινομένων τῷ ἔθνει τούτῳ διὰ τῆς σῆς προνοίας,", "text": "*Klēthentos* *de* *autou*, *ērxato* *katēgorein* the *Tertyllos*, *legōn*, Much *eirēnēs* *tynchanontes* through you, and *katorthōmatōn* *ginomenōn* the *ethnei* this through the your *pronoias*,", "grammar": { "*Klēthentos*": "aorist passive participle, genitive, masculine, singular - having been called", "*de*": "postpositive conjunction - and/but", "*autou*": "genitive, masculine, singular, personal pronoun - him", "*ērxato*": "aorist middle indicative, 3rd singular - began", "*katēgorein*": "present active infinitive - to accuse", "*Tertyllos*": "nominative, masculine, singular - proper name", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*eirēnēs*": "genitive, feminine, singular - peace", "*tynchanontes*": "present active participle, nominative, masculine, plural - obtaining/enjoying", "*katorthōmatōn*": "genitive, neuter, plural - reforms/improvements", "*ginomenōn*": "present middle/passive participle, genitive, neuter, plural - happening/being done", "*ethnei*": "dative, neuter, singular - nation/people", "*pronoias*": "genitive, feminine, singular - forethought/providence" }, "variants": { "*katēgorein*": "to accuse/bring charges against", "*tynchanontes*": "obtaining/experiencing/enjoying", "*katorthōmatōn*": "reforms/improvements/successes", "*ethnei*": "nation/people/ethnic group", "*pronoias*": "foresight/providence/forethought" } } 3 { "verseID": "Acts.24.3", "source": "Πάντῃ τε καὶ πανταχοῦ ἀποδεχόμεθα, κράτιστε Φῆλιξ, μετὰ πάσης εὐχαριστίας.", "text": "In every way *te* and everywhere we *apodechometha*, most excellent *Phēlix*, *meta* all *eucharistias*.", "grammar": { "*te*": "conjunction - both/and", "*apodechometha*": "present middle/passive indicative, 1st plural - we accept/acknowledge", "*Phēlix*": "vocative, masculine, singular - proper name", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thankfulness/gratitude" }, "variants": { "*apodechometha*": "we accept/acknowledge/receive", "*eucharistias*": "thankfulness/gratitude/thanksgiving" } } 4 { "verseID": "Acts.24.4", "source": "Ἵνα δὲ μὴ ἐπὶ πλεῖόν σε ἐγκόπτω, παρακαλῶ ἀκοῦσαί σε ἡμῶν συντόμως τῇ σῇ ἐπιεικείᾳ.", "text": "*Hina* *de* *mē* *epi* more you *egkoptō*, I *parakalō* *akousai* you us *syntomōs* by your *epieikeia*.", "grammar": { "*Hina*": "conjunction - so that/in order that", "*de*": "postpositive conjunction - but/and", "*mē*": "negative particle - not", "*epi*": "preposition + accusative - for", "*egkoptō*": "present active subjunctive, 1st singular - I may hinder/detain", "*parakalō*": "present active indicative, 1st singular - I urge/beseech", "*akousai*": "aorist active infinitive - to hear", "*syntomōs*": "adverb - briefly/concisely", "*epieikeia*": "dative, feminine, singular - clemency/kindness" }, "variants": { "*egkoptō*": "hinder/detain/trouble", "*parakalō*": "urge/beseech/exhort", "*syntomōs*": "briefly/concisely", "*epieikeia*": "clemency/kindness/gentleness" } } 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } } 6 { "verseID": "Acts.24.6", "source": "Ὃς καὶ τὸ ἱερὸν ἐπείρασεν βεβηλῶσαι: ὃν καὶ ἐκρατήσαμεν, καὶ κατά τὸν ἡμέτερον νόμον ἠθελήσαμεν κρίνειν.", "text": "Who also the *hieron* *epeirasen* *bebēlōsai*: whom also we *ekratēsamen*, and according to the our *nomon* we *ēthelēsamen* *krinein*.", "grammar": { "*hieron*": "accusative, neuter, singular - temple", "*epeirasen*": "aorist active indicative, 3rd singular - attempted/tried", "*bebēlōsai*": "aorist active infinitive - to profane/desecrate", "*ekratēsamen*": "aorist active indicative, 1st plural - we seized/arrested", "*nomon*": "accusative, masculine, singular - law", "*ēthelēsamen*": "aorist active indicative, 1st plural - we wanted/desired", "*krinein*": "present active infinitive - to judge" }, "variants": { "*epeirasen*": "attempted/tried/tested", "*bebēlōsai*": "to profane/desecrate/defile", "*ekratēsamen*": "seized/arrested/took hold of", "*nomon*": "law/custom", "*ēthelēsamen*": "wanted/desired/wished", "*krinein*": "to judge/decide/try" } } 7 { "verseID": "Acts.24.7", "source": "Παρελθὼν δὲ Λυσίας ὁ χιλιαρχος, μετὰ πολλῆς βίας ἐκ τῶν χειρῶν ἡμῶν ἀπήγαγε,", "text": "*Parelthōn* *de* *Lysias* the *chiliarchos*, *meta* much *bias* from the *cheirōn* of us *apēgage*,", "grammar": { "*Parelthōn*": "aorist active participle, nominative, masculine, singular - having come/intervened", "*de*": "postpositive conjunction - but/and", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander/tribune", "*meta*": "preposition + genitive - with", "*bias*": "genitive, feminine, singular - force/violence", "*cheirōn*": "genitive, feminine, plural - hands", "*apēgage*": "aorist active indicative, 3rd singular - took away/led away" }, "variants": { "*Parelthōn*": "having come/intervened/interfered", "*chiliarchos*": "commander/tribune/officer commanding a thousand", "*bias*": "force/violence", "*apēgage*": "took away/led away/carried off" } } 8 { "verseID": "Acts.24.8", "source": "Κελεύσας τοὺς κατηγόρους αὐτοῦ ἔρχεσθαι ἐπὶ σέ: παρʼ οὗ δυνήσῃ αὐτὸς ἀνακρίνας περὶ πάντων τούτων ἐπιγνῶναι, ὧν ἡμεῖς κατηγοροῦμεν αὐτοῦ.", "text": "*Keleusas* the *katēgorous* of him *erchesthai* *epi* you: from whom you *dynēsē* yourself having *anakrinas* concerning all these things *epignōnai*, of which we *katēgoroumen* him.", "grammar": { "*Keleusas*": "aorist active participle, nominative, masculine, singular - having ordered", "*katēgorous*": "accusative, masculine, plural - accusers", "*erchesthai*": "present middle/passive infinitive - to come", "*epi*": "preposition + accusative - to/before", "*dynēsē*": "future middle indicative, 2nd singular - you will be able", "*anakrinas*": "aorist active participle, nominative, masculine, singular - having examined", "*epignōnai*": "aorist active infinitive - to find out/learn", "*katēgoroumen*": "present active indicative, 1st plural - we accuse" }, "variants": { "*Keleusas*": "having ordered/commanded", "*katēgorous*": "accusers/prosecutors", "*anakrinas*": "having examined/interrogated/investigated", "*epignōnai*": "to find out/learn thoroughly/ascertain", "*katēgoroumen*": "we accuse/bring charges against" } } 9 { "verseID": "Acts.24.9", "source": "Συνεπέθεντο δὲ καὶ οἱ Ἰουδαῖοι, φάσκοντες ταῦτα οὕτως ἔχειν.", "text": "*Synepethento* *de* also the *Ioudaioi*, *phaskontes* these things thus *echein*.", "grammar": { "*Synepethento*": "aorist middle indicative, 3rd plural - joined in attack/agreed", "*de*": "postpositive conjunction - and/but", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*phaskontes*": "present active participle, nominative, masculine, plural - asserting/claiming", "*echein*": "present active infinitive - to be/to have" }, "variants": { "*Synepethento*": "joined in attack/agreed/united in assault", "*phaskontes*": "asserting/claiming/affirming", "*echein*": "to be so/to be the case/to have this condition" } } 10 { "verseID": "Acts.24.10", "source": "Ἀπεκρίθη δὲ, ὁ Παῦλος, νεύσαντος αὐτῷ τοῦ ἡγεμόνος λέγειν, Ἐκ πολλῶν ἐτῶν ὄντα σε κριτὴν τῷ ἔθνει τούτῳ ἐπιστάμενος, εὐθυμότερον τὰ περὶ ἐμαυτοῦ ἀπολογοῦμαι:", "text": "*Apekrithē* *de*, the *Paulos*, *neusantos* to him the *hēgemonos* *legein*, From many *etōn* being you *kritēn* to the *ethnei* this *epistamenos*, more *euthymoteron* the things concerning myself I *apologoumai*:", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered/replied", "*de*": "postpositive conjunction - and/but", "*Paulos*": "nominative, masculine, singular - proper name", "*neusantos*": "aorist active participle, genitive, masculine, singular - having nodded/gestured", "*hēgemonos*": "genitive, masculine, singular - governor", "*legein*": "present active infinitive - to speak", "*etōn*": "genitive, neuter, plural - years", "*kritēn*": "accusative, masculine, singular - judge", "*ethnei*": "dative, neuter, singular - nation/people", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*euthymoteron*": "comparative adverb - more cheerfully/confidently", "*apologoumai*": "present middle indicative, 1st singular - I defend myself" }, "variants": { "*neusantos*": "having nodded/gestured/signaled", "*kritēn*": "judge/magistrate", "*ethnei*": "nation/people/ethnic group", "*epistamenos*": "knowing/understanding/being aware", "*euthymoteron*": "more cheerfully/confidently/courageously", "*apologoumai*": "I defend myself/make my defense" } } 11 { "verseID": "Acts.24.11", "source": "Δυναμένου σου γνῶναι, ὅτι οὐ πλείους εἰσίν μοι ἡμέραι δεκαδύο, ἀφʼ ἧς ἀνέβην προσκυνήσων ἐν Ἰερουσαλήμ.", "text": "Being able you *gnōnai*, that not more *eisin* to me *hēmerai* twelve, from which I *anebēn* *proskynēsōn* in *Ierousalēm*.", "grammar": { "*gnōnai*": "aorist active infinitive - to know/learn", "*eisin*": "present active indicative, 3rd plural - they are", "*hēmerai*": "nominative, feminine, plural - days", "*anebēn*": "aorist active indicative, 1st singular - I went up", "*proskynēsōn*": "future active participle, nominative, masculine, singular - about to worship" }, "variants": { "*gnōnai*": "to know/learn/understand", "*anebēn*": "I went up/ascended", "*proskynēsōn*": "about to worship/to worship/for the purpose of worshiping" } } 12 { "verseID": "Acts.24.12", "source": "Καὶ οὔτε ἐν τῷ ἱερῷ εὗρόν με πρός τινα διαλεγόμενον, ἢ ἐπισύστασιν ποιοῦντα ὄχλου, οὔτε ἐν ταῖς συναγωγαῖς, οὔτε κατὰ τὴν πόλιν:", "text": "And neither in the *hierō* they *heuron* me with anyone *dialegomenon*, or *episystasin* *poiounta* of crowd, neither in the *synagōgais*, neither throughout the city:", "grammar": { "*hierō*": "dative, neuter, singular - temple", "*heuron*": "aorist active indicative, 3rd plural - they found", "*dialegomenon*": "present middle/passive participle, accusative, masculine, singular - discussing/arguing", "*episystasin*": "accusative, feminine, singular - disturbance/gathering", "*poiounta*": "present active participle, accusative, masculine, singular - making/causing", "*synagōgais*": "dative, feminine, plural - synagogues" }, "variants": { "*hierō*": "temple/sanctuary", "*dialegomenon*": "discussing/arguing/reasoning with", "*episystasin*": "disturbance/gathering/riot", "*poiounta*": "making/causing/creating" } } 13 { "verseID": "Acts.24.13", "source": "Οὔτε παραστῆσαι δύνανται περὶ ὧν νῦν κατηγοροῦσίν μου.", "text": "Neither to *parastēsai* they *dynantai* concerning which things now they *katēgorousin* me.", "grammar": { "*parastēsai*": "aorist active infinitive - to prove/present", "*dynantai*": "present middle/passive indicative, 3rd plural - they are able", "*katēgorousin*": "present active indicative, 3rd plural - they accuse" }, "variants": { "*parastēsai*": "to prove/present/establish", "*dynantai*": "they are able/can", "*katēgorousin*": "they accuse/bring charges against" } } 14 { "verseID": "Acts.24.14", "source": "Ὁμολογῶ δὲ τοῦτό σοι, ὅτι κατὰ τὴν ὁδὸν ἣν λέγουσιν αἵρεσιν, οὕτως λατρεύω τῷ πατρῴῳ Θεῷ, πιστεύων πᾶσι τοῖς κατὰ τὸν νόμον καὶ τοῖς προφήταις γεγραμμένοις:", "text": "I *homologō* *de* this to you, that according to the *hodon* which they call *hairesin*, thus I *latreuō* the *patrōō* *Theō*, *pisteuōn* all the things according to the *nomon* and the things in *prophētais* *gegrammenois*:", "grammar": { "*homologō*": "present active indicative, 1st singular - I confess/admit", "*de*": "postpositive conjunction - but/and", "*hodon*": "accusative, feminine, singular - way/road", "*hairesin*": "accusative, feminine, singular - sect/faction", "*latreuō*": "present active indicative, 1st singular - I serve/worship", "*patrōō*": "dative, masculine, singular - ancestral/of fathers", "*Theō*": "dative, masculine, singular - God", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing", "*nomon*": "accusative, masculine, singular - law", "*prophētais*": "dative, masculine, plural - prophets", "*gegrammenois*": "perfect passive participle, dative, neuter, plural - having been written" }, "variants": { "*homologō*": "I confess/admit/acknowledge", "*hodon*": "way/road/path", "*hairesin*": "sect/faction/heresy", "*latreuō*": "I serve/worship/render religious service", "*patrōō*": "ancestral/of fathers/inherited", "*pisteuōn*": "believing/trusting/having faith in", "*gegrammenois*": "having been written/recorded" } } 15 { "verseID": "Acts.24.15", "source": "Ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων.", "text": "*Elpida* *echōn* toward the *Theon*, which also themselves these *prosdechontai*, *anastasin* *mellein* *esesthai* of *nekrōn*, of *dikaiōn* *te* and of *adikōn*.", "grammar": { "*Elpida*": "accusative, feminine, singular - hope", "*echōn*": "present active participle, nominative, masculine, singular - having", "*Theon*": "accusative, masculine, singular - God", "*prosdechontai*": "present middle/passive indicative, 3rd plural - they expect/accept", "*anastasin*": "accusative, feminine, singular - resurrection", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*nekrōn*": "genitive, masculine, plural - dead ones", "*dikaiōn*": "genitive, masculine, plural - righteous ones", "*te*": "conjunction - both/and", "*adikōn*": "genitive, masculine, plural - unrighteous ones" }, "variants": { "*Elpida*": "hope/expectation", "*prosdechontai*": "they expect/accept/await", "*anastasin*": "resurrection/rising up", "*mellein*": "to be about to/going to", "*nekrōn*": "dead ones/corpses", "*dikaiōn*": "righteous ones/just persons", "*adikōn*": "unrighteous ones/unjust persons" } } 16 { "verseID": "Acts.24.16", "source": "Ἐν τούτῳ δὲ αὐτὸς ἀσκῶ, ἀπρόσκοπον συνείδησιν ἔχειν πρὸς τὸν Θεὸν, καὶ τοὺς ἀνθρώπους δια παντός.", "text": "In this *de* myself I *askō*, *aproskopon* *syneidēsin* *echein* *pros* the *Theon*, and the *anthrōpous* through all.", "grammar": { "*de*": "postpositive conjunction - and/but", "*askō*": "present active indicative, 1st singular - I practice/train", "*aproskopon*": "accusative, feminine, singular - blameless/without offense", "*syneidēsin*": "accusative, feminine, singular - conscience", "*echein*": "present active infinitive - to have", "*pros*": "preposition + accusative - toward", "*Theon*": "accusative, masculine, singular - God", "*anthrōpous*": "accusative, masculine, plural - men/people" }, "variants": { "*askō*": "I practice/train/exercise myself", "*aproskopon*": "blameless/without offense/clear", "*syneidēsin*": "conscience/moral consciousness", "*echein*": "to have/maintain", "*pros*": "toward/with respect to", "*anthrōpous*": "men/people/humanity" } } 17 { "verseID": "Acts.24.17", "source": "Διʼ ἐτῶν δὲ πλειόνων παρεγενόμην ἐλεημοσύνας ποιήσων εἰς τὸ ἔθνος μου, καὶ προσφοράς.", "text": "After *etōn* *de* many I *paregenomēn* *eleēmosynas* *poiēsōn* for the *ethnos* of me, and *prosphoras*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*de*": "postpositive conjunction - and/but", "*paregenomēn*": "aorist middle indicative, 1st singular - I came/arrived", "*eleēmosynas*": "accusative, feminine, plural - alms/charitable gifts", "*poiēsōn*": "future active participle, nominative, masculine, singular - about to make/do", "*ethnos*": "accusative, neuter, singular - nation/people", "*prosphoras*": "accusative, feminine, plural - offerings" }, "variants": { "*paregenomēn*": "I came/arrived/appeared", "*eleēmosynas*": "alms/charitable gifts/donations", "*poiēsōn*": "about to make/do/bring", "*ethnos*": "nation/people/race", "*prosphoras*": "offerings/sacrifices" } } 18 { "verseID": "Acts.24.18", "source": "Ἐν οἷς εὗρόν με ἡγνισμένον ἐν τῷ ἱερῷ, οὐ μετὰ ὄχλου, οὐδὲ μετὰ θορύβου·", "text": "In which they *heuron* me *hēgnismenon* in the *hierō*, not *meta* crowd, nor *meta* *thorybou*·", "grammar": { "*heuron*": "aorist active indicative, 3rd plural - they found", "*hēgnismenon*": "perfect passive participle, accusative, masculine, singular - having been purified", "*hierō*": "dative, neuter, singular - temple", "*meta*": "preposition + genitive - with", "*thorybou*": "genitive, masculine, singular - uproar/disturbance" }, "variants": { "*hēgnismenon*": "having been purified/cleansed/sanctified", "*hierō*": "temple/sanctuary", "*thorybou*": "uproar/disturbance/commotion" } } 19 { "verseID": "Acts.24.19", "source": "τινὲς δὲ ἀπὸ τῆς Ἀσίας Ἰουδαῖοι. ⋄Οὓς ἔδει ἐπὶ σοῦ παρεῖναι, καὶ κατηγορεῖν, εἴ τι ἔχοιεν πρός με.", "text": "Some *de* from the *Asias* *Ioudaioi*. ⋄Whom it *edei* before you *pareinai*, and *katēgorein*, if anything they *echoien* against me.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Asias*": "genitive, feminine, singular - Asia", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*edei*": "imperfect active indicative, 3rd singular - it was necessary", "*pareinai*": "present active infinitive - to be present", "*katēgorein*": "present active infinitive - to accuse", "*echoien*": "present active optative, 3rd plural - they might have" }, "variants": { "*edei*": "it was necessary/ought/should", "*pareinai*": "to be present/be here", "*katēgorein*": "to accuse/bring charges", "*echoien*": "they might have/hold/possess" } } 20 { "verseID": "Acts.24.20", "source": "Ἢ αὐτοὶ οὗτοι εἰπάτωσαν, εἴ τι εὗρον ἐν ἐμοὶ ἀδίκημα, στάντος μου ἐπὶ τοῦ συνεδρίου,", "text": "Or themselves these let *eipatōsan*, if anything they *heuron* in me *adikēma*, *stantos* me before the *synedriou*,", "grammar": { "*eipatōsan*": "aorist active imperative, 3rd plural - let them say", "*heuron*": "aorist active indicative, 3rd plural - they found", "*adikēma*": "accusative, neuter, singular - wrongdoing/offense", "*stantos*": "aorist active participle, genitive, masculine, singular - having stood", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin" }, "variants": { "*eipatōsan*": "let them say/tell/speak", "*adikēma*": "wrongdoing/offense/unjust deed", "*stantos*": "having stood/when I stood", "*synedriou*": "council/Sanhedrin/Jewish high court" } } 21 { "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } } 22 { "verseID": "Acts.24.22", "source": "Ἀκούσας δὲ ταῦτα ὁ Φῆλιξ, ἀνεβάλετο αὐτούς, ἀκριβέστερον εἰδὼς τὰ περὶ τῆς ὁδοῦ, εἴπων, Ὅταν Λυσίας ὁ χιλίαρχος καταβῇ, διαγνώσομαι τὰ καθʼ ὑμᾶς.", "text": "*Akousas* *de* these things the *Phēlix*, *anebaleto* them, more *akribesteron* *eidōs* the things concerning the *hodou*, *eipōn*, When *Lysias* the *chiliarchos* *katabē*, I will *diagnōsomai* the things concerning you.", "grammar": { "*Akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*de*": "postpositive conjunction - and/but", "*Phēlix*": "nominative, masculine, singular - proper name", "*anebaleto*": "aorist middle indicative, 3rd singular - he postponed", "*akribesteron*": "comparative adverb - more accurately", "*eidōs*": "perfect active participle, nominative, masculine, singular - knowing", "*hodou*": "genitive, feminine, singular - way", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*Lysias*": "nominative, masculine, singular - proper name", "*chiliarchos*": "nominative, masculine, singular - commander", "*katabē*": "aorist active subjunctive, 3rd singular - he may come down", "*diagnōsomai*": "future middle indicative, 1st singular - I will decide/determine" }, "variants": { "*anebaleto*": "he postponed/adjourned/deferred", "*akribesteron*": "more accurately/precisely", "*eidōs*": "knowing/being aware of", "*hodou*": "way/path/road", "*katabē*": "he may come down/descend", "*diagnōsomai*": "I will decide/determine/investigate thoroughly" } } 23 { "verseID": "Acts.24.23", "source": "Διαταξάμενος τε τῷ ἑκατοντάρχῃ τηρεῖσθαι τὸν Παῦλον, ἔχειν τε ἄνεσιν, καὶ μηδένα κωλύειν τῶν ἰδίων αὐτοῦ ὑπηρετεῖν ἢ προσέρχεσθαι αὐτῷ.", "text": "*Diataxamenos* *te* the *hekatontarchē* *tēreisthai* the *Paulon*, *echein* *te* *anesin*, and no one *kōlyein* of the *idiōn* of him *hypēretein* or *proserchesthai* to him.", "grammar": { "*Diataxamenos*": "aorist middle participle, nominative, masculine, singular - having ordered", "*te*": "conjunction - and/both", "*hekatontarchē*": "dative, masculine, singular - centurion", "*tēreisthai*": "present passive infinitive - to be kept", "*Paulon*": "accusative, masculine, singular - proper name", "*echein*": "present active infinitive - to have", "*anesin*": "accusative, feminine, singular - relaxation/liberty", "*kōlyein*": "present active infinitive - to hinder/prevent", "*idiōn*": "genitive, masculine, plural - his own people", "*hypēretein*": "present active infinitive - to serve/help", "*proserchesthai*": "present middle/passive infinitive - to come to" }, "variants": { "*Diataxamenos*": "having ordered/commanded/instructed", "*hekatontarchē*": "centurion/officer commanding a hundred", "*tēreisthai*": "to be kept/guarded/held in custody", "*echein*": "to have/hold", "*anesin*": "relaxation/liberty/freedom", "*kōlyein*": "to hinder/prevent/forbid", "*idiōn*": "his own people/friends/associates", "*hypēretein*": "to serve/help/minister to", "*proserchesthai*": "to come to/approach/visit" } } 24 { "verseID": "Acts.24.24", "source": "Μετὰ δὲ ἡμέρας τινάς, παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ, αὐτοῦ οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον, καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.", "text": "*Meta* *de* *hēmeras* some, *paragenomenos* the *Phēlix* with *Drousillē* the *gynaiki*, of him being *Ioudaia*, *metepempsato* the *Paulon*, and *ēkousen* him concerning the toward *Christon* *pisteōs*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived", "*Phēlix*": "nominative, masculine, singular - proper name", "*Drousillē*": "dative, feminine, singular - proper name", "*gynaiki*": "dative, feminine, singular - wife", "*Ioudaia*": "dative, feminine, singular - Jewish woman", "*metepempsato*": "aorist middle indicative, 3rd singular - he sent for", "*Paulon*": "accusative, masculine, singular - proper name", "*ēkousen*": "aorist active indicative, 3rd singular - he heard", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith" }, "variants": { "*paragenomenos*": "having arrived/come/appeared", "*gynaiki*": "wife/woman", "*Ioudaia*": "Jewish woman/Jewess", "*metepempsato*": "he sent for/summoned", "*ēkousen*": "he heard/listened to", "*pisteōs*": "faith/belief/trust" } } 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } } 26 { "verseID": "Acts.24.26", "source": "Ἅμα καὶ ἐλπίζων ὅτι χρήματα δοθήσεται αὐτῷ ὑπὸ τοῦ Παύλου, ὅπως λύσῃ αὐτόν: διὸ καὶ πυκνότερον αὐτὸν, μεταπεμπόμενος ὡμίλει αὐτῷ.", "text": "At the same time also *elpizōn* that *chrēmata* *dothēsetai* to him by the *Paulou*, so that he might *lysē* him: therefore also more *pyknoteron* him, *metapempomenos* he *hōmilei* with him.", "grammar": { "*elpizōn*": "present active participle, nominative, masculine, singular - hoping", "*chrēmata*": "nominative, neuter, plural - money", "*dothēsetai*": "future passive indicative, 3rd singular - will be given", "*Paulou*": "genitive, masculine, singular - proper name", "*lysē*": "aorist active subjunctive, 3rd singular - he might release", "*pyknoteron*": "comparative adverb - more frequently", "*metapempomenos*": "present middle participle, nominative, masculine, singular - sending for", "*hōmilei*": "imperfect active indicative, 3rd singular - he was conversing" }, "variants": { "*elpizōn*": "hoping/expecting", "*chrēmata*": "money/funds", "*dothēsetai*": "will be given/granted", "*lysē*": "he might release/free", "*pyknoteron*": "more frequently/often", "*metapempomenos*": "sending for/summoning", "*hōmilei*": "he was conversing/talking/associating with" } }
  • 2 Tim 1:8 : 8 { "verseID": "2 Timothy.1.8", "source": "Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ: ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ·", "text": "Not therefore *epaischynthēs* the *martyrion* of the *Kyriou* of us, nor me the *desmion* of him: but *synkakopathēson* with the *euangeliō* according to *dynamin Theou*;", "grammar": { "*epaischynthēs*": "aorist passive subjunctive, 2nd singular - you should be ashamed", "*martyrion*": "accusative, neuter, singular - direct object", "*Kyriou*": "genitive, masculine, singular - possession", "*hēmōn*": "genitive, 1st plural - possession", "*eme*": "accusative, 1st singular - direct object", "*desmion*": "accusative, masculine, singular - apposition to eme", "*autou*": "genitive, masculine, singular - possession", "*synkakopathēson*": "aorist active imperative, 2nd singular - suffer together with", "*euangeliō*": "dative, neuter, singular - association/accompaniment", "*dynamin*": "accusative, feminine, singular - object of preposition", "*Theou*": "genitive, masculine, singular - source/possession" }, "variants": { "*epaischynthēs*": "be ashamed of/feel shame about", "*martyrion*": "testimony/witness/evidence", "*desmion*": "prisoner/captive/one in chains", "*synkakopathēson*": "suffer hardship with/endure affliction together/share in suffering", "*euangeliō*": "gospel/good news", "*dynamin*": "power/strength/ability" } }
  • 2 Tim 4:16-17 : 16 { "verseID": "2 Timothy.4.16", "source": "Ἐν τῇ πρώτῃ μου ἀπολογίᾳ οὐδείς μοι συμπαρεγένετο, ἀλλὰ πάντες με ἐγκατέλιπον: μὴ αὐτοῖς λογισθείη.", "text": "In the *prōtē* of me *apologia* *oudeis* to me *symparegeneto*, but all me *egkatelipon*: not to them *logistheiē*.", "grammar": { "*prōtē*": "adjective, dative feminine singular - first", "*apologia*": "noun, dative feminine singular - defense", "*oudeis*": "pronoun, nominative masculine singular - no one/nobody", "*symparegeneto*": "aorist indicative middle, 3rd person singular - stood with/came alongside", "*egkatelipon*": "aorist indicative active, 3rd person plural - forsook/abandoned", "*logistheiē*": "optative, aorist passive, 3rd person singular - may be counted/reckoned" }, "variants": { "*prōtē*": "first/former/initial", "*apologia*": "defense/answer/speech in defense", "*symparegeneto*": "stood with/came alongside/supported/was present with", "*egkatelipon*": "forsook/abandoned/deserted", "*logistheiē*": "may be counted/reckoned/charged/imputed" } } 17 { "verseID": "2 Timothy.4.17", "source": "Ὁ δὲ Κύριός μοι παρέστη, καὶ ἐνεδυνάμωσέν με· ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ, καὶ ἀκούσῃ πάντα τὰ Ἔθνη: καὶ ἐρρύσθην ἐκ στόματος λέοντος.", "text": "The *de* *Kyrios* to me *parestē*, and *enedynamōsen* me; that through *emou* the *kērygma* *plērophorēthē*, and *akousē* all the *Ethnē*: and *errusthēn* from *stomatos* of *leontos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Kyrios*": "noun, nominative masculine singular - Lord", "*parestē*": "aorist indicative active, 3rd person singular - stood by/was present with", "*enedynamōsen*": "aorist indicative active, 3rd person singular - strengthened/empowered", "*emou*": "personal pronoun, genitive singular - me/my", "*kērygma*": "noun, nominative neuter singular - proclamation/preaching", "*plērophorēthē*": "subjunctive, aorist passive, 3rd person singular - might be fully proclaimed", "*akousē*": "subjunctive, aorist active, 3rd person singular - might hear", "*Ethnē*": "noun, nominative neuter plural - Gentiles/nations", "*errusthēn*": "aorist indicative passive, 1st person singular - I was rescued/delivered", "*stomatos*": "noun, genitive neuter singular - mouth", "*leontos*": "noun, genitive masculine singular - lion" }, "variants": { "*parestē*": "stood by/was present with/supported", "*enedynamōsen*": "strengthened/empowered/enabled", "*kērygma*": "proclamation/preaching/message", "*plērophorēthē*": "might be fully proclaimed/fulfilled/completed", "*Ethnē*": "Gentiles/nations/peoples", "*errusthēn*": "was rescued/delivered/saved from", "*stomatos*": "mouth/opening/jaws", "*leontos*": "lion/powerful adversary" } }
  • Rev 1:9 : 9 { "verseID": "Revelation.1.9", "source": "Ἐγὼ Ἰωάννης, ὁ καὶ ἀδελφὸς ὑμῶν, καὶ κοινωνὸς ἐν τῇ θλίψει, καὶ ἐν τῇ βασιλείᾳ καὶ ὑπομονῇ Ἰησοῦ Χριστοῦ, ἐγενόμην ἐν τῇ νήσῳ τῇ καλουμένῃ Πάτμῳ, διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν Ἰησοῦ Χριστοῦ.", "text": "*Egō Iōannēs*, the also *adelphos* of you, and *koinōnos* in the *thlipsei*, and in the *basileia* and *hypomonē* of *Iēsou Christou*, *egenomēn* in the *nēsō* the one *kaloumenē* *Patmō*, because of the *logon* of the *Theou*, and because of the *martyrian* of *Iēsou Christou*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*Iōannēs*": "nominative, masculine, singular - John", "*adelphos*": "nominative, masculine, singular - brother", "*koinōnos*": "nominative, masculine, singular - companion/partner/sharer", "*thlipsei*": "dative, feminine, singular - tribulation/affliction", "*basileia*": "dative, feminine, singular - kingdom", "*hypomonē*": "dative, feminine, singular - endurance/perseverance", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*nēsō*": "dative, feminine, singular - island", "*kaloumenē*": "present passive participle, dative, feminine, singular - being called", "*Patmō*": "dative, feminine, singular - Patmos", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness" }, "variants": { "*adelphos*": "brother/fellow believer", "*koinōnos*": "companion/partner/sharer/fellow participant", "*thlipsei*": "tribulation/affliction/distress", "*hypomonē*": "endurance/perseverance/patient waiting", "*egenomēn*": "became/was/came to be" } }
  • Rev 6:9 : 9 { "verseID": "Revelation.6.9", "source": "Καὶ ὅτε ἤνοιξεν τὴν πέμπτην σφραγῖδα, εἶδον ὑποκάτω τοῦ θυσιαστηρίου τὰς ψυχὰς τῶν ἐσφαγμένων διὰ τὸν λόγον τοῦ Θεοῦ, καὶ διὰ τὴν μαρτυρίαν ἣν εἶχον:", "text": "And when *ēnoixen* the fifth *sphragida*, *eidon* under the *thysiastēriou* the *psychas* of those *esphagmenōn* because of the *logon* of *Theou*, and because of the *martyrian* which *eichon*:", "grammar": { "*ēnoixen*": "aorist, 3rd person singular - opened [point in time]", "*sphragida*": "accusative, feminine, singular - seal", "*eidon*": "aorist, 1st person singular - saw [point in time]", "*thysiastēriou*": "genitive, neuter, singular - altar", "*psychas*": "accusative, feminine, plural - souls", "*esphagmenōn*": "perfect passive participle, genitive, masculine, plural - having been slaughtered", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*eichon*": "imperfect, 3rd person plural - were having/holding" }, "variants": { "*sphragida*": "seal/signet", "*thysiastēriou*": "altar/place of sacrifice", "*psychas*": "souls/lives", "*esphagmenōn*": "having been slaughtered/slain/killed", "*logon*": "word/message/account", "*Theou*": "God/deity", "*martyrian*": "testimony/witness/evidence", "*eichon*": "were having/were holding/possessed" } }
  • Rev 11:7 : 7 { "verseID": "Revelation.11.7", "source": "Καὶ ὅταν τελέσωσιν τὴν μαρτυρίαν αὐτῶν, τὸ θηρίον τὸ ἀναβαῖνον ἐκ τῆς ἀβύσσου ποιήσει πόλεμον μετʼ αὐτῶν, καὶ νικήσει αὐτοὺς, καὶ ἀποκτενεῖ αὐτούς.", "text": "And when they *telesōsin* the *martyrian* of them, the *thērion* the one *anabainon* out of the *abyssou* will *poiēsei* *polemon* with them, and will *nikēsei* them, and will *apoktenei* them.", "grammar": { "*telesōsin*": "aorist active subjunctive, 3rd plural - they might complete/finish", "*martyrian*": "accusative feminine singular - testimony/witness", "*thērion*": "nominative neuter singular - beast/wild animal", "*anabainon*": "present active participle, nominative neuter singular - ascending/coming up", "*abyssou*": "genitive feminine singular - of abyss/bottomless pit", "*poiēsei*": "future active indicative, 3rd singular - will make/do", "*polemon*": "accusative masculine singular - war/battle", "*nikēsei*": "future active indicative, 3rd singular - will conquer/overcome", "*apoktenei*": "future active indicative, 3rd singular - will kill/slay" }, "variants": { "*telesōsin*": "complete/finish/fulfill", "*martyrian*": "testimony/witness/evidence", "*thērion*": "beast/wild animal/monster", "*anabainon*": "ascending/coming up/rising", "*abyssou*": "abyss/bottomless pit/deep", "*poiēsei*": "make/do/cause", "*polemon*": "war/battle/conflict", "*nikēsei*": "conquer/overcome/defeat", "*apoktenei*": "kill/slay/put to death" } }
  • Ps 2:1-6 : 1 { "verseID": "Psalms.2.1", "source": "לָ֭מָּה רָגְשׁ֣וּ גוֹיִ֑ם וּ֝לְאֻמִּ֗ים יֶהְגּוּ־רִֽיק", "text": "*lāmmâ* *rāḡəšû* *gôyim* *û-ləʾummîm* *yehgû*-*rîq*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what reason", "*rāḡəšû*": "qal perfect, 3rd person plural - they rage/are in tumult", "*gôyim*": "masculine plural noun - nations/gentiles", "*û-ləʾummîm*": "conjunction + masculine plural noun - and peoples/nations", "*yehgû*": "qal imperfect, 3rd person plural - they meditate/mutter/plot", "*rîq*": "masculine singular noun - emptiness/vanity" }, "variants": { "*rāḡəšû*": "rage/gather tumultuously/conspire", "*gôyim*": "nations/gentiles/heathen peoples", "*yehgû*": "meditate/mutter/plot/imagine", "*rîq*": "emptiness/vanity/worthlessness/futility" } } 2 { "verseID": "Psalms.2.2", "source": "יִ֥תְיַצְּב֨וּ ׀ מַלְכֵי־אֶ֗רֶץ וְרוֹזְנִ֥ים נֽוֹסְדוּ־יָ֑חַד עַל־יְ֝הוָה וְעַל־מְשִׁיחֽוֹ", "text": "*yiṯyaṣṣəḇû* *malḵê*-*ʾereṣ* *wə-rôzənîm* *nôsəḏû*-*yāḥaḏ* *ʿal*-*YHWH* *wə-ʿal*-*məšîḥô*", "grammar": { "*yiṯyaṣṣəḇû*": "hithpael imperfect, 3rd person plural - they set themselves/take a stand", "*malḵê*": "construct masculine plural noun - kings of", "*ʾereṣ*": "feminine singular noun - earth/land", "*wə-rôzənîm*": "conjunction + masculine plural noun - and rulers/princes", "*nôsəḏû*": "niphal perfect, 3rd person plural - they take counsel together/consult together", "*yāḥaḏ*": "adverb - together/unitedly", "*ʿal*": "preposition - against/upon", "*YHWH*": "proper name - LORD/Yahweh", "*wə-ʿal*": "conjunction + preposition - and against", "*məšîḥô*": "masculine singular noun with 3rd person masculine singular suffix - his anointed one" }, "variants": { "*yiṯyaṣṣəḇû*": "take a stand/set themselves/station themselves", "*rôzənîm*": "rulers/princes/potentates", "*nôsəḏû*": "consult together/take counsel together/conspire", "*məšîḥô*": "his anointed one/his messiah" } } 3 { "verseID": "Psalms.2.3", "source": "נְֽ֭נַתְּקָה אֶת־מֽוֹסְרוֹתֵ֑ימוֹ וְנַשְׁלִ֖יכָה מִמֶּ֣נּוּ עֲבֹתֵֽימוֹ", "text": "*nənatəqâ* *ʾeṯ*-*môsərôṯêmô* *wə-našlîḵâ* *mimmennû* *ʿăḇōṯêmô*", "grammar": { "*nənatəqâ*": "piel cohortative, 1st person plural - let us tear off/break", "*ʾeṯ*": "direct object marker", "*môsərôṯêmô*": "feminine plural noun with 3rd person masculine plural suffix - their bonds/fetters", "*wə-našlîḵâ*": "conjunction + hiphil cohortative, 1st person plural - and let us cast away", "*mimmennû*": "preposition + 1st person plural suffix - from us", "*ʿăḇōṯêmô*": "masculine plural noun with 3rd person masculine plural suffix - their cords/ropes" }, "variants": { "*nənatəqâ*": "let us tear off/break/snap", "*môsərôṯêmô*": "their bonds/fetters/restraints", "*našlîḵâ*": "let us cast away/throw off/fling", "*ʿăḇōṯêmô*": "their cords/ropes/bonds" } } 4 { "verseID": "Psalms.2.4", "source": "יוֹשֵׁ֣ב בַּשָּׁמַ֣יִם יִשְׂחָ֑ק אֲ֝דֹנָ֗י יִלְעַג־לָֽמוֹ", "text": "*yôšēḇ* *baššāmayim* *yiśḥāq* *ʾăḏōnāy* *yilʿaḡ*-*lāmô*", "grammar": { "*yôšēḇ*": "qal participle, masculine singular - the one sitting/dwelling", "*baššāmayim*": "preposition + definite article + masculine plural noun - in the heavens", "*yiśḥāq*": "qal imperfect, 3rd person masculine singular - he laughs/mocks", "*ʾăḏōnāy*": "proper noun - Lord/Master", "*yilʿaḡ*": "qal imperfect, 3rd person masculine singular - he scoffs/mocks/derides", "*lāmô*": "preposition with 3rd person masculine plural suffix - at them" }, "variants": { "*yôšēḇ*": "one sitting/dwelling/enthroned", "*yiśḥāq*": "laughs/mocks/ridicules", "*yilʿaḡ*": "scoffs/mocks/derides/holds in derision" } } 5 { "verseID": "Psalms.2.5", "source": "אָ֤ז יְדַבֵּ֣ר אֵלֵ֣ימוֹ בְאַפּ֑וֹ וּֽבַחֲרוֹנ֥וֹ יְבַהֲלֵֽמוֹ", "text": "*ʾāz* *yəḏabbēr* *ʾēlêmô* *ḇəʾappô* *û-ḇaḥărônô* *yəḇahălēmô*", "grammar": { "*ʾāz*": "adverb - then", "*yəḏabbēr*": "piel imperfect, 3rd person masculine singular - he will speak", "*ʾēlêmô*": "preposition with 3rd person masculine plural suffix - to them", "*ḇəʾappô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - in his anger/nostril", "*û-ḇaḥărônô*": "conjunction + preposition + masculine singular noun with 3rd person masculine singular suffix - and in his burning anger/wrath", "*yəḇahălēmô*": "piel imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will terrify/dismay them" }, "variants": { "*yəḏabbēr*": "speak/rebuke/address", "*ḇəʾappô*": "in his anger/nostril/face", "*ḥărônô*": "burning anger/fierce wrath/rage", "*yəḇahălēmô*": "terrify/dismay/alarm/overwhelm them" } } 6 { "verseID": "Psalms.2.6", "source": "וַ֭אֲנִי נָסַ֣כְתִּי מַלְכִּ֑י עַל־צִ֝יּ֗וֹן הַר־קָדְשִֽׁי", "text": "*wa-ʾănî* *nāsaḵtî* *malkî* *ʿal*-*ṣiyyôn* *har*-*qāḏšî*", "grammar": { "*wa-ʾănî*": "conjunction + 1st person singular pronoun - and I", "*nāsaḵtî*": "qal perfect, 1st person singular - I have installed/established", "*malkî*": "masculine singular noun with 1st person singular suffix - my king", "*ʿal*": "preposition - upon/over", "*ṣiyyôn*": "proper noun - Zion", "*har*": "masculine singular construct noun - mountain of", "*qāḏšî*": "masculine singular noun with 1st person singular suffix - my holiness/holy place" }, "variants": { "*nāsaḵtî*": "installed/established/set/anointed", "*ṣiyyôn*": "Zion (the hill of Jerusalem)", "*har-qāḏšî*": "my holy mountain/mountain of my holiness/my sacred hill" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Mark 13:8-13
    6 verses
    89%

    8 { "verseID": "Mark.13.8", "source": "Ἐγερθήσεται γὰρ ἔθνος ἐπὶ ἔθνος, καὶ βασιλεία ἐπὶ βασιλείαν: καὶ ἔσονται σεισμοὶ κατὰ τόπους, καὶ ἔσονται λιμοὶ καὶ ταραχαί: ἀρχαὶ ὠδίνων ταῦτα.", "text": "*Egerthēsetai* *gar* *ethnos* against *ethnos*, and *basileia* against *basileian*: and *esontai* *seismoi* according-to *topous*, and *esontai* *limoi* and *tarachai*: *archai* *ōdinōn* these.", "grammar": { "*Egerthēsetai*": "future, indicative, passive, 3rd singular - will rise/be raised", "*gar*": "conjunction, explanatory - for/because", "*ethnos*": "nominative, neuter, singular - nation/people", "*basileia*": "nominative, feminine, singular - kingdom", "*basileian*": "accusative, feminine, singular - kingdom", "*esontai*": "future, indicative, middle, 3rd plural - will be", "*seismoi*": "nominative, masculine, plural - earthquakes", "*topous*": "accusative, masculine, plural - places/regions", "*limoi*": "nominative, masculine, plural - famines", "*tarachai*": "nominative, feminine, plural - disturbances/troubles", "*archai*": "nominative, feminine, plural - beginnings", "*ōdinōn*": "genitive, feminine, plural - birth pangs/labor pains" }, "variants": { "*Egerthēsetai*": "will rise/be raised up/stand up", "*ethnos*": "nation/people/ethnic group", "*basileia*": "kingdom/reign/rule", "*seismoi*": "earthquakes/shakings", "*limoi*": "famines/periods of hunger", "*tarachai*": "disturbances/troubles/commotions", "*archai*": "beginnings/origins/first things", "*ōdinōn*": "birth pangs/labor pains/travail" } }

    9 { "verseID": "Mark.13.9", "source": "¶Βλέπετε δὲ ὑμεῖς ἑαυτούς: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια· καὶ εἰς συναγωγὰς δαρήσεσθε: καὶ ἐπὶ ἡγεμόνων καὶ βασιλέων ἀχθήσεσθε ἕνεκεν ἐμοῦ, εἰς μαρτύριον αὐτοῖς.", "text": "*Blepete* *de* you yourselves: *paradōsousin* *gar* you into *synedria*; and into *synagōgas* *darēsesthe*: and before *hēgemonōn* and *basileōn* *achthēsesthe* for-sake of-me, for *martyrion* to-them.", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - watch/take heed", "*de*": "conjunction, adversative/continuative - but/and/now", "*paradōsousin*": "future, indicative, active, 3rd plural - they will deliver/hand over", "*gar*": "conjunction, explanatory - for/because", "*synedria*": "accusative, neuter, plural - councils/courts", "*synagōgas*": "accusative, feminine, plural - synagogues", "*darēsesthe*": "future, indicative, passive, 2nd plural - you will be beaten", "*hēgemonōn*": "genitive, masculine, plural - governors/rulers", "*basileōn*": "genitive, masculine, plural - kings", "*achthēsesthe*": "future, indicative, passive, 2nd plural - you will be brought/led", "*martyrion*": "accusative, neuter, singular - testimony/witness" }, "variants": { "*Blepete*": "watch/take heed/beware/pay attention", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals [including Sanhedrin]", "*darēsesthe*": "you will be beaten/flogged/scourged", "*hēgemonōn*": "governors/rulers/leaders", "*achthēsesthe*": "you will be brought/led/carried", "*martyrion*": "testimony/witness/evidence" } }

    10 { "verseID": "Mark.13.10", "source": "Καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.", "text": "And to all the *ethnē* *dei* first *kērychthēnai* the *euangelion*.", "grammar": { "*ethnē*": "accusative, neuter, plural - nations/people groups", "*dei*": "present, indicative, active, impersonal - it is necessary", "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*ethnē*": "nations/people groups/gentiles", "*dei*": "it is necessary/must/inevitable", "*kērychthēnai*": "to be proclaimed/preached/announced", "*euangelion*": "gospel/good news/glad tidings" } }

    11 { "verseID": "Mark.13.11", "source": "Ὅταν δὲ ἀγάγωσιν ὑμᾶς, παραδιδόντες, μὴ προμεριμνᾶτε τί λαλήσητε, μηδὲ μελετᾶτε: ἀλλʼ ὃ ἐὰν δοθῇ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ, τοῦτο λαλεῖτε: οὐ γάρ ἐστε ὑμεῖς οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τὸ Ἅγιον.", "text": "When *de* they *agagōsin* you, *paradidontes*, *mē* *promerimnate* what you *lalēsēte*, *mēde* *meletate*: but what *ean* *dothē* to-you in that the *hōra*, this *laleite*: not *gar* are you the ones *lalountes*, but the *Pneuma* the *Hagion*.", "grammar": { "*de*": "conjunction, adversative/continuative - but/and/now", "*agagōsin*": "aorist, subjunctive, active, 3rd plural - they might lead/bring", "*paradidontes*": "present participle, active, nominative, masculine, plural - delivering/handing over", "*mē*": "negative particle with imperative - not", "*promerimnate*": "present imperative, active, 2nd plural - be anxious beforehand", "*lalēsēte*": "aorist, subjunctive, active, 2nd plural - you might speak", "*mēde*": "negative conjunction - nor/and not", "*meletate*": "present imperative, active, 2nd plural - prepare/rehearse", "*ean*": "conditional particle - if/whatever", "*dothē*": "aorist, subjunctive, passive, 3rd singular - might be given", "*hōra*": "dative, feminine, singular - hour/time", "*laleite*": "present imperative, active, 2nd plural - speak", "*gar*": "conjunction, explanatory - for/because", "*lalountes*": "present participle, active, nominative, masculine, plural - speaking", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy" }, "variants": { "*agagōsin*": "they might lead/bring/take", "*paradidontes*": "delivering/handing over/betraying", "*promerimnate*": "be anxious beforehand/worry in advance", "*lalēsēte*": "you might speak/say/talk", "*meletate*": "prepare/rehearse/practice", "*dothē*": "might be given/granted/provided", "*hōra*": "hour/time/moment", "*Pneuma*": "Spirit/Wind/Breath", "*Hagion*": "Holy/Set apart/Sacred" } }

    12 { "verseID": "Mark.13.12", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον· καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* to *thanaton*, and *patēr* *teknon*; and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future, indicative, active, 3rd singular - will deliver/hand over", "*de*": "conjunction, adversative/continuative - but/and/now", "*adelphos*": "nominative, masculine, singular - brother", "*adelphon*": "accusative, masculine, singular - brother", "*thanaton*": "accusative, masculine, singular - death", "*patēr*": "nominative, masculine, singular - father", "*teknon*": "accusative, neuter, singular - child", "*epanastēsontai*": "future, indicative, middle, 3rd plural - will rise up against", "*tekna*": "nominative, neuter, plural - children", "*goneis*": "accusative, masculine, plural - parents", "*thanatōsousin*": "future, indicative, active, 3rd plural - will put to death" }, "variants": { "*Paradōsei*": "will deliver/hand over/betray", "*adelphos*": "brother/fellow believer", "*thanaton*": "death/end of life", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*goneis*": "parents/progenitors", "*thanatōsousin*": "will put to death/cause to die" } }

    13 { "verseID": "Mark.13.13", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by all because-of the *onoma* of-me: the *de* one *hypomeinas* to *telos*, this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future, indicative, middle, 2nd plural - you will be", "*misoumenoi*": "present participle, passive, nominative, masculine, plural - being hated", "*onoma*": "accusative, neuter, singular - name", "*de*": "conjunction, adversative/continuative - but/and/now", "*hypomeinas*": "aorist participle, active, nominative, masculine, singular - having endured/persevered", "*telos*": "accusative, neuter, singular - end/completion", "*sōthēsetai*": "future, indicative, passive, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/despised/detested", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained firm", "*telos*": "end/completion/conclusion", "*sōthēsetai*": "will be saved/rescued/preserved" } }

  • Luke 21:12-13
    2 verses
    82%

    12 { "verseID": "Luke.21.12", "source": "Πρὸ δὲ τούτων ἁπάντων, ἐπιβαλοῦσιν ἐφʼ ὑμᾶς τὰς χεῖρας αὐτῶν, καὶ διώξουσιν, παραδιδόντες εἰς συναγωγὰς, καὶ φυλακάς, ἀγομένους ἐπὶ βασιλεῖς καὶ ἡγεμόνας ἕνεκεν τοῦ ὀνόματός μου.", "text": "Before *de* these *hapantōn*, they will *epibalousin* upon you the *cheiras* of them, *kai* will *diōxousin*, *paradidontes* into *synagōgas*, *kai* *phylakas*, being *agomenous* before *basileis* *kai* *hēgemonas* for the sake of the *onomatos* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*hapantōn*": "genitive neuter plural - all", "*epibalousin*": "future active indicative, 3rd person plural - they will lay on", "*cheiras*": "accusative feminine plural - hands", "*kai*": "conjunction - and", "*diōxousin*": "future active indicative, 3rd person plural - they will persecute", "*paradidontes*": "present active participle, nominative masculine plural - delivering/handing over", "*synagōgas*": "accusative feminine plural - synagogues", "*phylakas*": "accusative feminine plural - prisons", "*agomenous*": "present passive participle, accusative masculine plural - being led/brought", "*basileis*": "accusative masculine plural - kings", "*hēgemonas*": "accusative masculine plural - governors/rulers", "*onomatos*": "genitive neuter singular - name" }, "variants": { "*de*": "and/but/now", "*hapantōn*": "all/every one", "*epibalousin*": "will lay on/will seize/will arrest", "*cheiras*": "hands/power", "*diōxousin*": "will persecute/will pursue", "*paradidontes*": "delivering/handing over/betraying", "*synagōgas*": "synagogues/assemblies", "*phylakas*": "prisons/guards/jails", "*agomenous*": "being led/being brought/being taken", "*basileis*": "kings/rulers/monarchs", "*hēgemonas*": "governors/leaders/rulers", "*onomatos*": "name/title/reputation" } }

    13 { "verseID": "Luke.21.13", "source": "Ἀποβήσεται δὲ ὑμῖν εἰς μαρτύριον.", "text": "It will *apobēsetai* *de* to you for *martyrion*.", "grammar": { "*apobēsetai*": "future middle indicative, 3rd person singular - it will turn out", "*de*": "postpositive particle - but/and", "*martyrion*": "accusative neuter singular - testimony/witness" }, "variants": { "*apobēsetai*": "will turn out/will result/will lead to", "*de*": "and/but/now", "*martyrion*": "testimony/witness/evidence" } }

  • Matt 10:16-17
    2 verses
    81%

    16 { "verseID": "Matthew.10.16", "source": "¶Ἰδοὺ, ἐγὼ ἀποστέλλω ὑμᾶς ὡς πρόβατα ἐν μέσῳ λύκων: γίνεσθε οὖν φρόνιμοι ὡς οἱ ὄφεις, καὶ ἀκέραιοι ὡς αἱ περιστεραί.", "text": "*Idou*, *egō* *apostellō* you as *probata* in *mesō* of-*lykōn*: *ginesthe* *oun* *phronimoi* as the *opheis*, and *akeraioi* as the *peristerai*.", "grammar": { "*Idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*egō*": "personal pronoun, nominative - I", "*apostellō*": "present active indicative, 1st singular - I send forth/send out", "*probata*": "accusative neuter plural - sheep", "*mesō*": "dative neuter singular - middle/midst", "*lykōn*": "genitive masculine plural - of wolves", "*ginesthe*": "present middle imperative, 2nd plural - become/be", "*oun*": "inferential particle - therefore/then", "*phronimoi*": "nominative masculine plural - wise/prudent", "*opheis*": "nominative masculine plural - serpents", "*akeraioi*": "nominative masculine plural - innocent/harmless", "*peristerai*": "nominative feminine plural - doves" }, "variants": { "*Idou*": "behold/look/see", "*apostellō*": "I send forth/send out/commission", "*probata*": "sheep/flock", "*mesō*": "middle/midst/among", "*lykōn*": "wolves/predators", "*ginesthe*": "become/be/prove yourselves", "*phronimoi*": "wise/prudent/shrewd", "*opheis*": "serpents/snakes", "*akeraioi*": "innocent/harmless/unmixed", "*peristerai*": "doves/pigeons" } }

    17 { "verseID": "Matthew.10.17", "source": "Προσέχετε δὲ ἀπὸ τῶν ἀνθρώπων: παραδώσουσιν γὰρ ὑμᾶς εἰς συνέδρια, καὶ ἐν ταῖς συναγωγαῖς αὐτῶν μαστιγώσουσιν ὑμᾶς·", "text": "*Prosechete* *de* from the *anthrōpōn*: *paradōsousin* *gar* you into *synedria*, and in the *synagōgais* of-them *mastigōsousin* you;", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - beware/take heed", "*de*": "postpositive particle - but/and/now", "*anthrōpōn*": "genitive masculine plural - of men/people", "*paradōsousin*": "future active indicative, 3rd plural - they will deliver/hand over", "*gar*": "postpositive conjunction - for/because", "*synedria*": "accusative neuter plural - councils/courts", "*synagōgais*": "dative feminine plural - synagogues/assemblies", "*mastigōsousin*": "future active indicative, 3rd plural - they will flog/scourge" }, "variants": { "*Prosechete*": "beware/take heed/pay attention", "*anthrōpōn*": "men/people/mankind", "*paradōsousin*": "they will deliver/hand over/betray", "*synedria*": "councils/courts/tribunals", "*synagōgais*": "synagogues/assemblies/meeting places", "*mastigōsousin*": "they will flog/scourge/whip" } }

  • Matt 10:19-23
    5 verses
    81%

    19 { "verseID": "Matthew.10.19", "source": "Ὅταν δὲ παραδιδῶσιν ὑμᾶς, μὴ μεριμνήσητε πῶς ἢ τί λαλήσητε: δοθήσεται γὰρ ὑμῖν ἐν ἐκείνῃ τῇ ὥρᾳ τί λαλήσετε.", "text": "Whenever *de* they *paradidōsin* you, *mē* *merimnēsēte* how or what *lalēsēte*: *dothēsetai* *gar* to-you in that *hōra* what *lalēsete*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*paradidōsin*": "present active subjunctive, 3rd plural - they deliver over", "*mē*": "negative particle - not", "*merimnēsēte*": "aorist active subjunctive, 2nd plural - be anxious/worry", "*lalēsēte*": "aorist active subjunctive, 2nd plural - you should speak", "*dothēsetai*": "future passive indicative, 3rd singular - it will be given", "*gar*": "postpositive conjunction - for/because", "*hōra*": "dative feminine singular - hour/time", "*lalēsete*": "future active indicative, 2nd plural - you will speak" }, "variants": { "*paradidōsin*": "they deliver over/hand over/betray", "*merimnēsēte*": "be anxious/worry/be concerned", "*lalēsēte*": "you should speak/say", "*dothēsetai*": "it will be given/provided", "*hōra*": "hour/time/moment", "*lalēsete*": "you will speak/say" } }

    20 { "verseID": "Matthew.10.20", "source": "Οὐ γὰρ ὑμεῖς ἐστε οἱ λαλοῦντες, ἀλλὰ τὸ Πνεῦμα τοῦ Πατρὸς ὑμῶν τὸ λαλοῦν ἐν ὑμῖν.", "text": "Not *gar* you *este* the ones *lalountes*, *alla* the *Pneuma* of-the *Patros* of-you the one *laloun* in you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*este*": "present active indicative, 2nd plural - you are", "*lalountes*": "present active participle, nominative masculine plural - speaking", "*alla*": "adversative conjunction - but/rather", "*Pneuma*": "nominative neuter singular - Spirit", "*Patros*": "genitive masculine singular - of Father", "*laloun*": "present active participle, nominative neuter singular - speaking" }, "variants": { "*lalountes*": "speaking/talking", "*alla*": "but/rather/instead", "*Pneuma*": "Spirit/breath/wind", "*Patros*": "Father/ancestor", "*laloun*": "speaking/talking" } }

    21 { "verseID": "Matthew.10.21", "source": "Παραδώσει δὲ ἀδελφὸς ἀδελφὸν εἰς θάνατον, καὶ πατὴρ τέκνον: καὶ ἐπαναστήσονται τέκνα ἐπὶ γονεῖς, καὶ θανατώσουσιν αὐτούς.", "text": "*Paradōsei* *de* *adelphos* *adelphon* into *thanaton*, and *patēr* *teknon*: and *epanastēsontai* *tekna* against *goneis*, and *thanatōsousin* them.", "grammar": { "*Paradōsei*": "future active indicative, 3rd singular - will deliver over", "*de*": "postpositive particle - and/but/now", "*adelphos*": "nominative masculine singular - brother", "*adelphon*": "accusative masculine singular - brother", "*thanaton*": "accusative masculine singular - death", "*patēr*": "nominative masculine singular - father", "*teknon*": "accusative neuter singular - child", "*epanastēsontai*": "future middle indicative, 3rd plural - will rise up against", "*tekna*": "nominative neuter plural - children", "*goneis*": "accusative masculine plural - parents", "*thanatōsousin*": "future active indicative, 3rd plural - they will put to death" }, "variants": { "*Paradōsei*": "will deliver over/betray/hand over", "*adelphos*": "brother/fellow believer", "*adelphon*": "brother/fellow believer", "*thanaton*": "death/execution", "*patēr*": "father/ancestor", "*teknon*": "child/offspring", "*epanastēsontai*": "will rise up against/rebel against", "*tekna*": "children/offspring", "*goneis*": "parents/ancestors", "*thanatōsousin*": "they will put to death/kill/execute" } }

    22 { "verseID": "Matthew.10.22", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου: ὁ δὲ ὑπομείνας εἰς τέλος οὗτος σωθήσεται.", "text": "And *esesthe* *misoumenoi* by *pantōn* because-of the *onoma* of-me: the one *de* *hypomeinas* unto *telos* this-one *sōthēsetai*.", "grammar": { "*esesthe*": "future middle indicative, 2nd plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*pantōn*": "genitive masculine plural - of all", "*onoma*": "accusative neuter singular - name", "*de*": "postpositive particle - but/and/now", "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive indicative, 3rd singular - will be saved" }, "variants": { "*esesthe*": "you will be/become", "*misoumenoi*": "being hated/detested", "*pantōn*": "all/everyone", "*onoma*": "name/reputation/authority", "*hypomeinas*": "having endured/persevered/remained", "*telos*": "end/goal/completion", "*sōthēsetai*": "will be saved/rescued/preserved" } }

    23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }

  • Luke 12:11-12
    2 verses
    79%

    11 { "verseID": "Luke.12.11", "source": "Ὅταν δὲ προσφέρωσιν ὑμᾶς ἐπὶ τὰς συναγωγὰς, καὶ τὰς ἀρχὰς, καὶ τὰς ἐξουσίας, μὴ μεριμνᾶτε πῶς ἢ τί ἀπολογήσησθε, ἢ τί εἴπητε:", "text": "*Hotan de prospherōsin* you *epi* the *synagōgas*, and the *archas*, and the *exousias*, *mē merimnate pōs ē ti apologēsēsthe, ē ti eipēte*:", "grammar": { "*Hotan*": "temporal conjunction - whenever/when", "*de*": "postpositive conjunction - but/and/now", "*prospherōsin*": "present active subjunctive, 3rd plural - they might bring", "*epi*": "preposition + accusative - to/before", "*synagōgas*": "accusative plural feminine - synagogues", "*archas*": "accusative plural feminine - rulers/authorities", "*exousias*": "accusative plural feminine - powers/authorities", "*mē*": "negative particle - not", "*merimnate*": "present active imperative, 2nd plural - be anxious/worry", "*pōs*": "interrogative adverb - how", "*ē*": "disjunctive particle - or", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*apologēsēsthe*": "aorist middle subjunctive, 2nd plural - you should defend yourselves", "*ti*": "interrogative pronoun, accusative singular neuter - what", "*eipēte*": "aorist active subjunctive, 2nd plural - you should say" }, "variants": { "*Hotan*": "when/whenever", "*prospherōsin*": "bring/lead/drag", "*synagōgas*": "synagogues/assemblies", "*archas*": "rulers/authorities/magistrates", "*exousias*": "authorities/powers/officials", "*merimnate*": "worry/be anxious/be concerned", "*apologēsēsthe*": "defend yourselves/make a defense", "*eipēte*": "say/speak/tell" } }

    12 { "verseID": "Luke.12.12", "source": "Τὸ γὰρ Ἅγιον Πνεῦμα διδάξει ὑμᾶς ἐν αὐτῇ τῇ ὥρᾳ ἃ δεῖ εἰπεῖν.", "text": "The *gar Hagion Pneuma didaxei* you in same the *hōra* what *dei eipein*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*Hagion*": "nominative singular neuter - Holy", "*Pneuma*": "nominative singular neuter - Spirit", "*didaxei*": "future active indicative, 3rd singular - will teach", "*hōra*": "dative singular feminine - hour/time", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*eipein*": "aorist active infinitive - to say/speak" }, "variants": { "*Hagion Pneuma*": "Holy Spirit", "*didaxei*": "will teach/instruct", "*hōra*": "hour/time/moment", "*dei*": "is necessary/must/ought", "*eipein*": "to say/speak/tell" } }

  • Matt 24:9-10
    2 verses
    77%

    9 { "verseID": "Matthew.24.9", "source": "Τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν, καὶ ἀποκτενοῦσιν ὑμᾶς: καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων τῶν ἐθνῶν διὰ τὸ ὄνομά μου.", "text": "Then they *paradōsousin* you to *thlipsin*, and they *apoktenousin* you: and you *esesthe* *misoumenoi* by all the *ethnōn* because of the *onoma* of me.", "grammar": { "*paradōsousin*": "future active, 3rd person plural - will hand over/deliver", "*thlipsin*": "accusative feminine singular - tribulation/affliction", "*apoktenousin*": "future active, 3rd person plural - will kill", "*esesthe*": "future middle, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*ethnōn*": "genitive neuter plural - of nations/peoples", "*onoma*": "accusative neuter singular - name" }, "variants": { "*paradōsousin*": "will hand over/deliver/betray", "*thlipsin*": "tribulation/affliction/persecution", "*apoktenousin*": "will kill/put to death", "*esesthe*": "you will be/shall be", "*misoumenoi*": "being hated/detested/despised", "*ethnōn*": "nations/peoples/ethnic groups", "*onoma*": "name/reputation/authority" } }

    10 { "verseID": "Matthew.24.10", "source": "Καὶ τότε σκανδαλισθήσονται πολλοί, καὶ ἀλλήλους παραδώσουσιν, καὶ μισήσουσιν ἀλλήλους.", "text": "And then *skandalisthēsontai* *polloi*, and they *paradōsousin* one another, and they *misēsousin* one another.", "grammar": { "*skandalisthēsontai*": "future passive, 3rd person plural - will be caused to stumble/fall away", "*polloi*": "nominative masculine plural - many", "*paradōsousin*": "future active, 3rd person plural - will betray/hand over", "*misēsousin*": "future active, 3rd person plural - will hate" }, "variants": { "*skandalisthēsontai*": "will be caused to stumble/fall away/be offended", "*polloi*": "many/numerous", "*paradōsousin*": "will betray/hand over/deliver up", "*misēsousin*": "will hate/detest/despise" } }

  • Luke 21:15-17
    3 verses
    76%

    15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } }

    16 { "verseID": "Luke.21.16", "source": "Παραδοθήσεσθε δὲ καὶ ὑπὸ γονέων, καὶ ἀδελφῶν, καὶ συγγενῶν, καὶ φίλων· καὶ θανατώσουσιν ἐξ ὑμῶν.", "text": "You will be *paradothēsesthe* *de* *kai* by *goneōn*, *kai* *adelphōn*, *kai* *syngenōn*, *kai* *philōn*· *kai* they will *thanatōsousin* some of you.", "grammar": { "*paradothēsesthe*": "future passive indicative, 2nd person plural - you will be betrayed", "*de*": "postpositive particle - but/and", "*kai*": "conjunction - also/even/and", "*goneōn*": "genitive masculine plural - parents", "*adelphōn*": "genitive masculine plural - brothers", "*syngenōn*": "genitive masculine plural - relatives", "*philōn*": "genitive masculine plural - friends", "*thanatōsousin*": "future active indicative, 3rd person plural - they will put to death" }, "variants": { "*paradothēsesthe*": "will be betrayed/will be handed over/will be delivered up", "*de*": "and/but/now", "*kai*": "also/even/and", "*goneōn*": "parents/fathers and mothers", "*adelphōn*": "brothers/siblings", "*syngenōn*": "relatives/kinsmen/family members", "*philōn*": "friends/loved ones", "*thanatōsousin*": "will put to death/will kill" } }

    17 { "verseID": "Luke.21.17", "source": "Καὶ ἔσεσθε μισούμενοι ὑπὸ πάντων διὰ τὸ ὄνομά μου.", "text": "*Kai* you will be *esesthe* *misoumenoi* by all *dia* the *onoma* of me.", "grammar": { "*Kai*": "conjunction - and", "*esesthe*": "future middle indicative, 2nd person plural - you will be", "*misoumenoi*": "present passive participle, nominative masculine plural - being hated", "*dia*": "preposition - because of/on account of", "*onoma*": "accusative neuter singular - name" }, "variants": { "*Kai*": "and/also", "*esesthe*": "will be/shall be", "*misoumenoi*": "being hated/being detested", "*dia*": "because of/on account of/for the sake of", "*onoma*": "name/title/reputation" } }

  • Luke 18:32
    74%

    32 { "verseID": "Luke.18.32", "source": "Παραδοθήσεται γὰρ τοῖς Ἔθνεσιν, καὶ ἐμπαιχθήσεται, καὶ ὑβρισθήσεται, καὶ ἐμπτυσθήσεται:", "text": "*Paradothēsetai* for to-the *Ethnesin*, and *empaichthēsetai*, and *hybristhēsetai*, and *emptysthēsetai*:", "grammar": { "*Paradothēsetai*": "future passive indicative, 3rd person singular - will be delivered", "*Ethnesin*": "dative neuter plural - Gentiles/nations", "*empaichthēsetai*": "future passive indicative, 3rd person singular - will be mocked", "*hybristhēsetai*": "future passive indicative, 3rd person singular - will be mistreated", "*emptysthēsetai*": "future passive indicative, 3rd person singular - will be spit upon" }, "variants": { "*Paradothēsetai*": "will be delivered/handed over/betrayed", "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaichthēsetai*": "will be mocked/ridiculed", "*hybristhēsetai*": "will be mistreated/insulted/abused", "*emptysthēsetai*": "will be spit upon" } }

  • Matt 5:10-12
    3 verses
    73%

    10 { "verseID": "Matthew.5.10", "source": "Μακάριοι οἱ δεδιωγμένοι ἕνεκεν δικαιοσύνης: ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν.", "text": "*Makarioi* the *dediōgmenoi* *heneken* *dikaiosynēs*: *hoti* of-them *estin* the *basileia* of-the *ouranōn*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*dediōgmenoi*": "perfect passive participle, nominative masculine plural - having been persecuted", "*heneken*": "preposition with genitive - for the sake of/because of", "*dikaiosynēs*": "genitive feminine singular - of righteousness", "*hoti*": "conjunction - because/for", "*estin*": "present active indicative, 3rd person singular - is", "*basileia*": "nominative feminine singular - kingdom/reign", "*ouranōn*": "genitive masculine plural - of heavens" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*dediōgmenoi*": "persecuted/pursued/harassed", "*heneken*": "because of/for the sake of/on account of", "*dikaiosynēs*": "righteousness/justice/uprightness", "*basileia*": "kingdom/reign/rule", "*ouranōn*": "heavens/skies" } }

    11 { "verseID": "Matthew.5.11", "source": "Μακάριοί ἐστε, ὅταν ὀνειδίσωσιν ὑμᾶς, καὶ διώξωσιν, καὶ εἴπωσιν πᾶν πονηρὸν καθʼ ὑμῶν ψευδόμενοι, ἕνεκεν ἐμοῦ.", "text": "*Makarioi* *este*, *hotan* *oneidisōsin* you, and *diōxōsin*, and *eipōsin* all *ponēron* against you *pseudomenoi*, *heneken* of-me.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*este*": "present active indicative, 2nd person plural - you are", "*hotan*": "temporal conjunction - when/whenever", "*oneidisōsin*": "aorist active subjunctive, 3rd person plural - they may reproach/revile", "*diōxōsin*": "aorist active subjunctive, 3rd person plural - they may persecute", "*eipōsin*": "aorist active subjunctive, 3rd person plural - they may say/speak", "*ponēron*": "accusative neuter singular - evil thing", "*pseudomenoi*": "present middle participle, nominative masculine plural - lying/falsifying", "*heneken*": "preposition with genitive - for the sake of/because of" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*hotan*": "when/whenever/as soon as", "*oneidisōsin*": "reproach/revile/insult", "*diōxōsin*": "persecute/pursue/harass", "*eipōsin*": "say/speak/tell", "*ponēron*": "evil/wicked/harmful", "*pseudomenoi*": "lying/falsifying/speaking untruth", "*heneken*": "because of/for the sake of/on account of" } }

    12 { "verseID": "Matthew.5.12", "source": "Χαίρετε, καὶ ἀγαλλιᾶσθε: ὅτι ὁ μισθὸς ὑμῶν πολὺς ἐν τοῖς οὐρανοῖς: οὕτως γὰρ ἐδίωξαν τοὺς προφήτας τοὺς πρὸ ὑμῶν.", "text": "*Chairete*, and *agalliasthe*: *hoti* the *misthos* of-you *polys* in the *ouranois*: *houtōs* *gar* they-*ediōxan* the *prophētas* the before you.", "grammar": { "*Chairete*": "present active imperative, 2nd person plural - rejoice!", "*agalliasthe*": "present middle/passive imperative, 2nd person plural - be exceedingly glad!", "*hoti*": "conjunction - because/for", "*misthos*": "nominative masculine singular - reward/wages", "*polys*": "nominative masculine singular - great/much", "*ouranois*": "dative masculine plural - in heavens", "*houtōs*": "adverb - in this manner/thus", "*gar*": "postpositive conjunction - for/because", "*ediōxan*": "aorist active indicative, 3rd person plural - they persecuted", "*prophētas*": "accusative masculine plural - prophets" }, "variants": { "*Chairete*": "rejoice/be glad/greet", "*agalliasthe*": "be exceedingly glad/exult/rejoice greatly", "*misthos*": "reward/wages/payment", "*polys*": "great/much/many", "*ouranois*": "heavens/skies", "*houtōs*": "thus/in this manner/so", "*ediōxan*": "persecuted/pursued/harassed", "*prophētas*": "prophets/those who speak forth" } }

  • Mark 10:33-34
    2 verses
    72%

    33 { "verseID": "Mark.10.33", "source": "Ὅτι Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν, καὶ τοῖς γραμματεῦσιν· καὶ κατακρινοῦσιν αὐτὸν θανάτῳ, καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν:", "text": "That *Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou paradothēsetai* to the *archiereusin*, and to the *grammateusin*; and they *katakrinousin* him to *thanatō*, and they *paradōsousin* him to the *Ethnesin*:", "grammar": { "*Idou*": "aorist middle imperative - behold/look", "*anabainomen*": "present active, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future passive, 3rd singular - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - to chief priests", "*grammateusin*": "dative, masculine, plural - to scribes", "*katakrinousin*": "future active, 3rd plural - they will condemn", "*thanatō*": "dative, masculine, singular - to death", "*paradōsousin*": "future active, 3rd plural - they will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - to Gentiles/nations" }, "variants": { "*Idou*": "behold/look/see", "*anabainomen*": "we are going up/ascending", "*Hierosolyma*": "Jerusalem (Greek form)", "*Huios*": "Son/descendant", "*anthrōpou*": "of man/human/mankind", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*archiereusin*": "to chief priests/high priests", "*grammateusin*": "to scribes/scholars/teachers of law", "*katakrinousin*": "they will condemn/sentence/judge against", "*thanatō*": "to death/by death", "*paradōsousin*": "they will deliver/hand over/betray", "*Ethnesin*": "to Gentiles/nations/foreigners" } }

    34 { "verseID": "Mark.10.34", "source": "Καὶ ἐμπαίξουσιν αὐτῷ, καὶ μαστιγώσουσιν αὐτὸν, καὶ ἐμπτύσουσιν αὐτῷ, καὶ ἀποκτενοῦσιν αὐτόν: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they *empaixousin* him, and they *mastigōsousin* him, and they *emptysousi* him, and they *apoktenousin* him: and on the third *hēmera anastēsetai*.", "grammar": { "*empaixousin*": "future active, 3rd plural - they will mock", "*mastigōsousin*": "future active, 3rd plural - they will scourge", "*emptysousi*": "future active, 3rd plural - they will spit on", "*apoktenousin*": "future active, 3rd plural - they will kill", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future middle, 3rd singular - he will rise" }, "variants": { "*empaixousin*": "they will mock/ridicule/make fun of", "*mastigōsousin*": "they will scourge/whip/flog", "*emptysousi*": "they will spit on/spit at", "*apoktenousin*": "they will kill/put to death", "*hēmera*": "day/24-hour period", "*anastēsetai*": "he will rise/stand up/be raised" } }

  • Acts 22:15
    72%

    15 { "verseID": "Acts.22.15", "source": "Ὅτι ἔσῃ μάρτυς αὐτῷ πρὸς πάντας ἀνθρώπους ὧν ἑώρακας καὶ ἤκουσας.", "text": "Because *esē martys* to him *pros pantas anthrōpous* of what *heōrakas* and *ēkousas*.", "grammar": { "*esē*": "future indicative, 2nd person singular - you will be", "*martys*": "nominative, masculine, singular - witness", "*pros*": "preposition + accusative - to/toward", "*pantas*": "accusative, masculine, plural - all", "*anthrōpous*": "accusative, masculine, plural - men/people", "*heōrakas*": "perfect active indicative, 2nd person singular - you have seen", "*ēkousas*": "aorist active indicative, 2nd person singular - you heard" }, "variants": { "*esē*": "you will be/shall be", "*martys*": "witness/testifier", "*pantas anthrōpous*": "all men/all people/everyone", "*heōrakas*": "have seen/witnessed/observed", "*ēkousas*": "heard/listened to/were told" } }

  • Acts 22:18
    72%

    18 { "verseID": "Acts.22.18", "source": "Καὶ ἰδεῖν αὐτὸν λέγοντά μοι, Σπεῦσον, καὶ ἔξελθε ἐν τάχει ἐξ Ἰερουσαλήμ: διότι οὐ παραδέξονταί σου τὴν μαρτυρίαν περὶ ἐμοῦ.", "text": "And *idein* him *legonta* to me, *Speuson*, and *exelthe* in *tachei* from *Ierousalēm*: because not *paradexontai* of you the *martyrian peri* me.", "grammar": { "*idein*": "aorist active infinitive - to see", "*legonta*": "present active participle, accusative, masculine, singular - saying", "*Speuson*": "aorist active imperative, 2nd person singular - hurry/make haste", "*exelthe*": "aorist active imperative, 2nd person singular - go out/depart", "*tachei*": "dative, neuter, singular - quickness/speed", "*Ierousalēm*": "genitive, feminine, singular - Jerusalem (city name)", "*paradexontai*": "future middle indicative, 3rd person plural - they will receive", "*martyrian*": "accusative, feminine, singular - testimony/witness", "*peri*": "preposition + genitive - concerning/about" }, "variants": { "*idein*": "saw/to see/seeing", "*legonta*": "saying/speaking/telling", "*Speuson*": "hurry/make haste/quickly", "*exelthe en tachei*": "depart quickly/leave in a hurry", "*paradexontai*": "will accept/will receive/will listen to", "*martyrian*": "testimony/witness/evidence" } }

  • John 15:20-21
    2 verses
    71%

    20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }

    21 { "verseID": "John.15.21", "source": "Ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασιν τὸν πέμψαντά με.", "text": "*Alla tauta panta poiēsousin humin dia to onoma mou*, *hoti ouk oidasin ton pempsanta me*.", "grammar": { "*Alla*": "conjunction - but", "*tauta panta*": "demonstrative pronoun + accusative, neuter, plural - all these things", "*poiēsousin*": "future indicative, active, third person plural - they will do", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*dia*": "preposition + accusative - because of/for the sake of", "*to onoma*": "accusative, neuter, singular - the name", "*mou*": "genitive, singular, first person pronoun - my/of me", "*hoti*": "conjunction - because", "*ouk oidasin*": "negative + perfect indicative (with present meaning), active, third person plural - they do not know", "*ton pempsanta*": "accusative, masculine, singular, participle - the one who sent", "*me*": "accusative, singular, first person pronoun - me" }, "variants": { "*tauta panta*": "all these things/all these matters", "*poiēsousin*": "will do/will perform/will carry out", "*onoma*": "name/reputation/person", "*oidasin*": "know/understand/recognize", "*pempsanta*": "having sent/who sent/the sender" } }

  • Luke 6:22
    71%

    22 { "verseID": "Luke.6.22", "source": "Μακάριοί ἐστε, ὅταν μισήσωσιν ὑμᾶς οἱ ἄνθρωποι, καὶ ὅταν ἀφορίσωσιν ὑμᾶς, καὶ ὀνειδίσωσιν, καὶ ἐκβάλωσιν τὸ ὄνομα ὑμῶν ὡς πονηρόν, ἕνεκα τοῦ Υἱοῦ τοῦ ἀνθρώπου.", "text": "*Makarioi* *este*, *hotan* *misēsōsin* you the *anthrōpoi*, and *hotan* *aphorisōsin* you, and *oneidisōsin*, and *ekbalōsin* the *onoma* of you as *ponēron*, *heneka* of the *Huiou* of the *anthrōpou*.", "grammar": { "*Makarioi*": "adjective, nominative, masculine, plural - blessed/happy", "*este*": "verb, present active, 2nd person plural - you are", "*hotan*": "conjunction - when/whenever", "*misēsōsin*": "verb, aorist active subjunctive, 3rd person plural - they might hate/despise", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*aphorisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might separate/exclude", "*oneidisōsin*": "verb, aorist active subjunctive, 3rd person plural - they might reproach/revile", "*ekbalōsin*": "verb, aorist active subjunctive, 3rd person plural - they might cast out/expel", "*onoma*": "noun, accusative, neuter, singular - name", "*ponēron*": "adjective, accusative, neuter, singular - evil/bad", "*heneka*": "preposition - because of/for the sake of", "*Huiou*": "noun, genitive, masculine, singular - Son", "*anthrōpou*": "noun, genitive, masculine, singular - of man/human" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*misēsōsin*": "hate/despise/detest", "*anthrōpoi*": "men/people/humankind", "*aphorisōsin*": "separate/exclude/ostracize", "*oneidisōsin*": "reproach/revile/insult", "*ekbalōsin*": "cast out/expel/reject", "*onoma*": "name/reputation/character", "*ponēron*": "evil/bad/malicious", "*Huiou*": "Son (with definite article, indicates specific son)", "*anthrōpou*": "of man/of human (with definite article, may indicate 'Son of Man' as title)" } }

  • Luke 24:48
    70%

    48 { "verseID": "Luke.24.48", "source": "Ὑμεῖς δὲ ἐστε μάρτυρες τούτων.", "text": "You *de este martyres toutōn*.", "grammar": { "*de*": "particle - but/and/now", "*este*": "present, 2nd plural - you are", "*martyres*": "nominative, masculine, plural - witnesses", "*toutōn*": "genitive, neuter, plural - of these things" }, "variants": { "*de*": "but/and/now", "*este*": "you are/are", "*martyres*": "witnesses/testifiers", "*toutōn*": "of these things/of these matters" } }

  • Luke 21:10
    70%

    10 { "verseID": "Luke.21.10", "source": "Τότε ἔλεγεν αὐτοῖς, Ἐγερθήσεται Ἔθνος ἐπὶ ἔθνος, καὶ βασιλεία ἐπὶ βασιλείαν:", "text": "Then *elegen* to them, *Egerthēsetai* *Ethnos* against *ethnos*, *kai* *basileia* against *basileian*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Egerthēsetai*": "future passive indicative, 3rd person singular - will rise up", "*Ethnos*": "nominative neuter singular - nation", "*ethnos*": "accusative neuter singular - nation", "*kai*": "conjunction - and", "*basileia*": "nominative feminine singular - kingdom", "*basileian*": "accusative feminine singular - kingdom" }, "variants": { "*elegen*": "was saying/was telling/was speaking", "*Egerthēsetai*": "will rise up/will be raised up", "*Ethnos*": "nation/people", "*ethnos*": "nation/people", "*basileia*": "kingdom/reign/rule", "*basileian*": "kingdom/reign/rule" } }

  • Luke 22:28
    70%

    28 { "verseID": "Luke.22.28", "source": "Ὑμεῖς δέ ἐστε οἱ διαμεμενηκότες μετʼ ἐμοῦ ἐν τοῖς πειρασμοῖς μου.", "text": "*Hymeis* *de* *este* *hoi* *diamemenēkotes* with *emou* in the *peirasmois* of me.", "grammar": { "*Hymeis*": "nominative, plural, second person pronoun - you", "*de*": "postpositive particle, adversative/continuative - but/and", "*este*": "present, indicative, active, 2nd person plural - are", "*hoi*": "nominative, masculine, plural, definite article - the ones", "*diamemenēkotes*": "perfect, active, participle, nominative, masculine, plural - having continued/remained through", "*emou*": "genitive, singular, first person pronoun - of me/my", "*peirasmois*": "dative, masculine, plural - trials/temptations" }, "variants": { "*diamemenēkotes*": "having continued/having remained faithful/having persevered", "*peirasmois*": "trials/temptations/tests" } }

  • Acts 1:8
    70%

    8 { "verseID": "Acts.1.8", "source": "Ἀλλὰ λήψεσθε δύναμιν, ἐπελθόντος τοῦ Ἁγίου Πνεύματος ἐφʼ ὑμᾶς: καὶ ἔσεσθέ μοι μάρτυρες ἔν τε Ἰερουσαλήμ, καὶ ἐν πάσῃ τῇ Ἰουδαίᾳ, καὶ Σαμαρείᾳ, καὶ ἕως ἐσχάτου τῆς γῆς.", "text": "But you *lēpsesthe dynamin*, *epelthontos* the *Hagiou Pneumatos* upon you: and you *esesthe* to me *martyres* in both *Ierousalēm*, and in all the *Ioudaia*, and *Samareia*, and until *eschatou* of the *gēs*.", "grammar": { "*lēpsesthe*": "future, middle, indicative, 2nd person plural - you will receive", "*dynamin*": "accusative, feminine, singular - power", "*epelthontos*": "aorist, active, participle, genitive, neuter, singular - having come upon", "*Hagiou Pneumatos*": "genitive, neuter, singular - Holy Spirit", "*esesthe*": "future, middle, indicative, 2nd person plural - you will be", "*martyres*": "nominative, masculine, plural - witnesses", "*Ierousalēm*": "dative, feminine, singular - Jerusalem (indeclinable)", "*Ioudaia*": "dative, feminine, singular - Judea", "*Samareia*": "dative, feminine, singular - Samaria", "*eschatou*": "genitive, neuter, singular - uttermost/farthest", "*gēs*": "genitive, feminine, singular - earth/land" }, "variants": { "*lēpsesthe*": "you will receive/obtain/take", "*dynamin*": "power/strength/ability", "*epelthontos*": "having come upon/arrived/descended upon", "*martyres*": "witnesses/testifiers", "*eschatou*": "uttermost/farthest/end", "*gēs*": "earth/land/world" } }

  • John 16:1-2
    2 verses
    70%

    1 { "verseID": "John.16.1", "source": "¶Ταῦτα λελάληκα ὑμῖν, ἵνα μὴ σκανδαλισθῆτε.", "text": "*Tauta* *lelalēka* to you, *hina* not *skandalisthēte*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/said (completed action with continuing results)", "ὑμῖν": "personal pronoun, dative, plural - to you", "*hina*": "subordinating conjunction introducing purpose clause - so that/in order that", "μὴ": "negative particle - not", "*skandalisthēte*": "aorist passive subjunctive, 2nd person plural - you might be caused to stumble/fall away" }, "variants": { "*Tauta*": "these things/these matters", "*lelalēka*": "I have spoken/I have told (with emphasis on completed action with continuing relevance)", "*skandalisthēte*": "be caused to stumble/fall away/be offended/be led into sin" } }

    2 { "verseID": "John.16.2", "source": "Ἀποσυναγώγους ποιήσουσιν ὑμᾶς: ἀλλʼ, ἔρχεται ὥρα, ἵνα πᾶς ὁ ἀποκτείνας ὑμᾶς δόξῃ λατρείαν προσφέρειν τῷ Θεῷ.", "text": "*Aposynagōgous poiēsousin* you: but, *erchetai hōra*, *hina* all the one *apokteinas* you *doxē latreian prospherein* to the *Theō*.", "grammar": { "*Aposynagōgous*": "adjective, accusative, masculine, plural - put out of the synagogue", "*poiēsousin*": "future active indicative, 3rd person plural - they will make", "ὑμᾶς": "personal pronoun, accusative, plural - you", "*erchetai*": "present middle/passive indicative, 3rd person singular - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*hina*": "subordinating conjunction introducing purpose clause - so that/when", "πᾶς": "adjective, nominative, masculine, singular - everyone/all", "*apokteinas*": "aorist active participle, nominative, masculine, singular - having killed/killing", "*doxē*": "aorist active subjunctive, 3rd person singular - might think/consider", "*latreian*": "noun, accusative, feminine, singular - service/worship", "*prospherein*": "present active infinitive - to offer/present", "*Theō*": "noun, dative, masculine, singular - to God" }, "variants": { "*Aposynagōgous*": "expelled from synagogue/excommunicated", "*poiēsousin*": "they will make/they will cause (someone) to be", "*doxē*": "might think/might suppose/might consider", "*latreian*": "service/worship/religious duty", "*prospherein*": "to offer/to present/to bring" } }

  • Matt 20:18-19
    2 verses
    70%

    18 { "verseID": "Matthew.20.18", "source": "Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,", "text": "*Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou* will be *paradothēsetai* to the *archiereusin* and *grammateusin*, and they will *katakrinousin* him to *thanatō*,", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anabainomen*": "present, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future, 3rd singular, passive - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - chief priests", "*grammateusin*": "dative, masculine, plural - scribes", "*katakrinousin*": "future, 3rd plural - will condemn", "*thanatō*": "dative, masculine, singular - to death" }, "variants": { "*idou*": "behold/look/see", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*katakrinousin*": "will condemn/will sentence" } }

    19 { "verseID": "Matthew.20.19", "source": "Καὶ παραδώσουσιν αὐτὸν τοῖς Ἔθνεσιν εἰς τὸ ἐμπαῖξαι, καὶ μαστιγῶσαι, καὶ σταυρῶσαι: καὶ τῇ τρίτῃ ἡμέρᾳ ἀναστήσεται.", "text": "And they will *paradōsousin* him to the *Ethnesin* for the to *empaixai*, and to *mastigōsai*, and to *staurōsai*: and on the *tritē* *hēmera* he will *anastēsetai*.", "grammar": { "*paradōsousin*": "future, 3rd plural - will deliver/hand over", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*eis to empaixai*": "prepositional phrase with infinitive - for the purpose of mocking", "*mastigōsai*": "aorist infinitive - to scourge/whip", "*staurōsai*": "aorist infinitive - to crucify", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*anastēsetai*": "future, 3rd singular, passive - will rise" }, "variants": { "*Ethnesin*": "Gentiles/nations/non-Jews", "*empaixai*": "to mock/ridicule", "*mastigōsai*": "to scourge/whip/flog", "*staurōsai*": "to crucify", "*anastēsetai*": "will rise/will be raised" } }

  • Matt 17:22
    70%

    22 { "verseID": "Matthew.17.22", "source": "¶Ἀναστρεφομένων δὲ αὐτῶν ἐν τῇ Γαλιλαίᾳ, εἶπεν αὐτοῖς ὁ Ἰησοῦς, Μέλλει ὁ Υἱὸς τοῦ ἀνθρώπου παραδίδοσθαι εἰς χεῖρας ἀνθρώπων:", "text": "*Anastrephomenōn* *de* of them *en* the *Galilaia*, *eipen* to them the *Iēsous*, *Mellei* the *Huios* of the *anthrōpou* *paradidosthai* into *cheiras* *anthrōpōn*:", "grammar": { "*Anastrephomenōn*": "present, middle/passive, participle, genitive, masculine, plural - while they were staying/gathering", "*de*": "postpositive conjunction - and/but", "*en*": "preposition with dative - in", "*Galilaia*": "dative, feminine, singular - Galilee", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Mellei*": "present, active, indicative, 3rd singular - is about to", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradidosthai*": "present, passive, infinitive - to be betrayed/delivered", "*cheiras*": "accusative, feminine, plural - hands", "*anthrōpōn*": "genitive, masculine, plural - of men" }, "variants": { "*Anastrephomenōn*": "while they were staying/gathering/moving about", "*Galilaia*": "Galilee (region in northern Israel)", "*Mellei*": "is about to/is going to/intends to", "*Huios tou anthrōpou*": "Son of Man/Human One", "*paradidosthai*": "to be betrayed/delivered/handed over", "*cheiras*": "hands/power/control" } }

  • Mark 14:27
    70%

    27 { "verseID": "Mark.14.27", "source": "Καὶ λέγει αὐτοῖς ὁ Ἰησοῦς, ὅτι Πάντες σκανδαλισθήσεσθε ἐν ἐμοὶ ἐν τῇ νυκτὶ ταύτῃ: ὅτι γέγραπται, Πατάξω τὸν ποιμένα, καὶ διασκορπισθήσεται τὰ πρόβατα.", "text": "And *legei* to them the *Iēsous*, that *Pantes* *skandalisthēsesthe* in me in the *nykti* *tautē*: because *gegraptai*, I will *pataxō* the *poimena*, and *diaskorpisthēsetai* the *probata*.", "grammar": { "*legei*": "present indicative, 3rd person singular - he says/tells", "*Iēsous*": "nominative singular masculine - Jesus", "*Pantes*": "nominative plural masculine - all", "*skandalisthēsesthe*": "future passive indicative, 2nd person plural - you will be caused to stumble", "*nykti*": "dative singular feminine - night", "*tautē*": "demonstrative pronoun, dative singular feminine - this", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*pataxō*": "future indicative, 1st person singular - I will strike", "*poimena*": "accusative singular masculine - shepherd", "*diaskorpisthēsetai*": "future passive indicative, 3rd person singular - will be scattered", "*probata*": "nominative plural neuter - sheep" }, "variants": { "*skandalisthēsesthe*": "you will be caused to stumble/fall away/desert", "*pataxō*": "I will strike/smite/hit", "*poimena*": "shepherd/pastor", "*diaskorpisthēsetai*": "will be scattered/dispersed" } }

  • 1 Pet 3:14
    70%

    14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }

  • Acts 4:27
    70%

    27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } }

  • Luke 9:5
    69%

    5 { "verseID": "Luke.9.5", "source": "Καὶ ὅσοι ἂν μὴ δέξωνται ὑμᾶς, ἐξερχόμενοι ἀπὸ τῆς πόλεως ἐκείνης, καὶ τὸν κονιορτὸν ἀπὸ τῶν ποδῶν ὑμῶν ἀποτινάξατε εἰς μαρτύριον ἐπʼ αὐτούς.", "text": "And whoever may not *dexōntai* you, *exerchomenoi* from that *poleōs*, even the *koniorton* from your *podōn apotinaxate* for *martyrion* against them.", "grammar": { "*dexōntai*": "aorist middle subjunctive, 3rd person plural - receive/accept/welcome", "*exerchomenoi*": "present middle participle, nominative masculine plural - going out/departing", "*poleōs*": "genitive feminine singular - city/town", "*koniorton*": "accusative masculine singular - dust/dirt", "*podōn*": "genitive masculine plural - feet", "*apotinaxate*": "aorist active imperative, 2nd person plural - shake off/remove", "*martyrion*": "accusative neuter singular - testimony/witness/evidence" }, "variants": { "*dexōntai*": "receive/accept/welcome/admit", "*exerchomenoi*": "going out/departing/leaving", "*poleōs*": "city/town/municipality", "*koniorton*": "dust/dirt/soil", "*podōn*": "feet/base", "*apotinaxate*": "shake off/remove/dust off", "*martyrion*": "testimony/witness/evidence/proof" } }

  • Matt 24:14
    69%

    14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }

  • Luke 12:58
    69%

    58 { "verseID": "Luke.12.58", "source": "¶Ὡς γὰρ ὑπάγεις μετὰ τοῦ ἀντιδίκου σου ἐπʼ ἄρχοντα, ἐν τῇ ὁδῷ, δὸς ἐργασίαν ἀπηλλάχθαι ἀπʼ αὐτοῦ· μήποτε κατασύρῃ σε πρὸς τὸν κριτήν, καὶ ὁ κριτής σε παραδῷ τῷ πράκτορι, καὶ ὁ πράκτωρ σε βάλλῃ εἰς φυλακήν.", "text": "As *gar* you *hypageis* with the *antidikou* of you to *archonta*, in the *hodō*, *dos* *ergasian* to be *apēllachthai* from him; lest he *katasyē* you to the *kritēn*, and the *kritēs* you *paradō* to the *praktori*, and the *praktōr* you *ballē* into *phylakēn*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*hypageis*": "present active, 2nd singular - you go", "*antidikou*": "genitive, masculine, singular - of opponent/adversary", "*archonta*": "accusative, masculine, singular - ruler/magistrate", "*hodō*": "dative, feminine, singular - way/road", "*dos*": "aorist active imperative, 2nd singular - give", "*ergasian*": "accusative, feminine, singular - effort/diligence", "*apēllachthai*": "perfect passive infinitive - to be released/settled", "*katasyē*": "aorist active subjunctive, 3rd singular - he might drag", "*kritēn*": "accusative, masculine, singular - judge", "*kritēs*": "nominative, masculine, singular - judge", "*paradō*": "aorist active subjunctive, 3rd singular - he might deliver", "*praktori*": "dative, masculine, singular - officer/bailiff", "*praktōr*": "nominative, masculine, singular - officer/bailiff", "*ballē*": "present active subjunctive, 3rd singular - he might throw", "*phylakēn*": "accusative, feminine, singular - prison" }, "variants": { "*hypageis*": "go/proceed/depart", "*antidikou*": "opponent/adversary/legal opponent", "*archonta*": "ruler/magistrate/authority", "*hodō*": "way/road/journey", "*ergasian*": "effort/diligence/pains/attention", "*apēllachthai*": "to be released/to be settled/to be freed", "*katasyē*": "drag/haul/force", "*kritēn*": "judge/arbitrator", "*paradō*": "deliver/hand over", "*praktori*": "officer/bailiff/tax collector", "*ballē*": "throw/cast/put", "*phylakēn*": "prison/jail/guard" } }

  • Ps 119:46
    69%

    46 { "verseID": "Psalms.119.46", "source": "וַאֲדַבְּרָ֣ה בְ֭עֵדֹתֶיךָ נֶ֥גֶד מְלָכִ֗ים וְלֹ֣א אֵבֽוֹשׁ׃", "text": "And-*ʾăḏabbǝrāh* in-*ʿēḏōṯeykā* before *mǝlāḵîm* and-not *ʾēḇôš*", "grammar": { "*waʾăḏabbǝrāh*": "conjunction + piel imperfect cohortative 1st person singular - and I will speak", "*ḇǝʿēḏōṯeykā*": "preposition + feminine plural noun + 2nd person masculine singular suffix - of your testimonies", "*neḡeḏ*": "preposition - before/in front of", "*mǝlāḵîm*": "masculine plural noun - kings", "*wǝlōʾ*": "conjunction + negative particle - and not", "*ʾēḇôš*": "qal imperfect 1st person singular - I will be ashamed" }, "variants": { "*ʾăḏabbǝrāh*": "I will speak/talk/declare", "*ʿēḏōṯeykā*": "your testimonies/witnesses/decrees", "*ʾēḇôš*": "I will be ashamed/embarrassed/disappointed" } }

  • Matt 27:11
    69%

    11 { "verseID": "Matthew.27.11", "source": "Ὁ δὲ Ἰησοῦς ἔστη ἔμπροσθεν τοῦ ἡγεμόνος: καὶ ἐπηρώτησεν αὐτὸν ὁ ἡγεμών, λέγων, Σὺ εἶ ὁ Βασιλεὺς τῶν Ἰουδαίων; Ὁ δὲ Ἰησοῦς ἔφη αὐτῷ, Σὺ λέγεις.", "text": "*Ho* *de* *Iēsous* *estē* *emprosthen* of the *hēgemonos*: and *epērōtēsen* him the *hēgemōn*, *legōn*, You *ei* the *Basileus* of the *Ioudaiōn*? *Ho* *de* *Iēsous* *ephē* to him, You *legeis*.", "grammar": { "*Ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*emprosthen*": "preposition + genitive - before/in front of", "*hēgemonos*": "genitive, masculine, singular - governor", "*epērōtēsen*": "aorist, 3rd singular, active - questioned/asked", "*hēgemōn*": "nominative, masculine, singular - governor", "*legōn*": "present participle, nominative, masculine, singular, active - saying", "*ei*": "present, 2nd singular - you are", "*Basileus*": "nominative, masculine, singular - King", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*ephē*": "imperfect, 3rd singular, active - said/was saying", "*legeis*": "present, 2nd singular, active - you say/are saying" }, "variants": { "*emprosthen*": "before/in front of", "*epērōtēsen*": "questioned/asked", "*Sy legeis*": "You say so/You are saying it/It is as you say" } }