Matthew 13:58

biblecontext

{ "verseID": "Matthew.13.58", "source": "Καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλάς διὰ τὴν ἀπιστίαν αὐτῶν.", "text": "And not he *epoiēsen* there *dynameis* many because of the *apistian* of them.", "grammar": { "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*dynameis*": "accusative, feminine, plural - mighty works/miracles", "*apistian*": "accusative, feminine, singular - unbelief" }, "variants": { "*epoiēsen*": "did/performed/made", "*dynameis*": "mighty works/miracles/powerful deeds", "*apistian*": "unbelief/lack of faith/distrust" } }

📖 Grammatical Analysis

Original Text

Καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλάς διὰ τὴν ἀπιστίαν αὐτῶν.

Transliteration

And not he epoiēsen there dynameis many because of the apistian of them.

Grammar Details

• *epoiēsen*: aorist active indicative, 3rd person singular - did/performed
• *dynameis*: accusative, feminine, plural - mighty works/miracles
• *apistian*: accusative, feminine, singular - unbelief

Word Meanings

• *epoiēsen*: did/performed/made
• *dynameis*: mighty works/miracles/powerful deeds
• *apistian*: unbelief/lack of faith/distrust

Other Translations

• Linguistic Bible Translation from Source Texts

  And he did not perform many miracles there because of their lack of faith.

• King James Version 1769 (Standard Version)

  And he did not many mighty works there because of their unbelief.

• KJV1611 – Modern English

  And he did not do many miracles there because of their lack of faith.

• King James Version 1611 (Original)

  And he did not many mighty works there because of their unbelief.

• American Standard Version with Strong's Numbers

  And{G2532} he did{G4160} not{G3756} many{G4183} mighty works{G1411} there{G1563} because of{G1223} their{G846} unbelief.{G570}

• King James Version with Strong's Numbers

  And{G2532} he did{G4160}{(G5656)} not{G3756} many{G4183} mighty works{G1411} there{G1563} because{G1223} of their{G846} unbelief{G570}.

• Tyndale Bible (1526/1534)

  And he dyd not many miracles there for there vnbelefes sake.

• Coverdale Bible (1535)

  And he dyd not many miracles there, because of their vnbeleue.

• Geneva Bible (1560)

  And he did not many great woorkes there, for their vnbeliefes sake.

• Bishops' Bible (1568)

  And he did not many mightie workes there, because of their vnbeliefe.

• Authorized King James Version (1611)

  And he did not many mighty works there because of their unbelief.

• Webster's Bible (1833)

  He didn't do many mighty works there because of their unbelief.

• Young's Literal Translation (1862/1898)

  and he did not there many mighty works, because of their unbelief.

• American Standard Version (1901)

  And he did not many mighty works there because of their unbelief.

• American Standard Version (1901)

  And he did not many mighty works there because of their unbelief.

• Bible in Basic English (1941)

  And the works of power which he did there were small in number because they had no faith.

• World English Bible (2000)

  He didn't do many mighty works there because of their unbelief.

• NET Bible® (New English Translation)

  And he did not do many miracles there because of their unbelief.

Referenced Verses

• Mark 6:5-6 : 5 { "verseID": "Mark.6.5", "source": "Καὶ οὐκ ἠδύνατο ἐκεῖ οὐδεμίαν δύναμιν ποιῆσαι, εἰ μὴ ὀλίγοις ἀρρώστοις ἐπιθεὶς τὰς χεῖρας, ἐθεράπευσεν.", "text": "And not *ēdynato* there *oudemian* *dynamin* *poiēsai*, if not on few *arrōstois* *epitheis* the *cheiras*, *etherapeusen*.", "grammar": { "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able [continuous]", "*oudemian*": "accusative, feminine, singular - not one/none/no", "*dynamin*": "accusative, feminine, singular - miracle/power/mighty work", "*poiēsai*": "aorist active infinitive - to do/perform", "*arrōstois*": "dative, masculine, plural - sick/ill people", "*epitheis*": "aorist active participle, nominative, masculine, singular - having laid upon", "*cheiras*": "accusative, feminine, plural - hands", "*etherapeusen*": "aorist active indicative, 3rd singular - healed [completed action]" }, "variants": { "*ēdynato*": "was able/could/had power", "*dynamin*": "miracle/mighty work/act of power", "*poiēsai*": "to do/perform/make/accomplish", "*arrōstois*": "sick/ill/infirm people", "*epitheis*": "laying on/placing upon", "*etherapeusen*": "healed/cured/made well" } } 6 { "verseID": "Mark.6.6", "source": "Καὶ ἐθαύμαζεν διὰ τὴν ἀπιστίαν αὐτῶν. Καὶ περιῆγεν τὰς κώμας κύκλῳ, διδάσκων.", "text": "And *ethaumazen* because of the *apistian* of them. And *periēgen* the *kōmas* in a *kyklō*, *didaskōn*.", "grammar": { "*ethaumazen*": "imperfect active indicative, 3rd singular - was marveling/wondering [continuous]", "*apistian*": "accusative, feminine, singular - unbelief/lack of faith", "*periēgen*": "imperfect active indicative, 3rd singular - was going around [continuous]", "*kōmas*": "accusative, feminine, plural - villages", "*kyklō*": "dative, masculine, singular (used adverbially) - in a circle/around", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching" }, "variants": { "*ethaumazen*": "marveled/was amazed/wondered", "*apistian*": "unbelief/lack of faith/disbelief", "*periēgen*": "went around/traveled around/circulated", "*kōmas*": "villages/small towns/hamlets", "*kyklō*": "in a circle/around/round about", "*didaskōn*": "teaching/instructing" } }
• Luke 4:25-29 : 25 { "verseID": "Luke.4.25", "source": "Ἐπʼ ἀληθείας δὲ λέγω ὑμῖν, πολλαὶ χῆραι ἦσαν ἐν ταῖς ἡμέραις Ἠλίου ἐν τῷ Ἰσραήλ, ὅτε ἐκλείσθη ὁ οὐρανὸς ἐπὶ ἔτη τρία καὶ μῆνας ἕξ, ὡς ἐγένετο λιμὸς μέγας ἐπὶ πᾶσαν τὴν γῆν·", "text": "Upon *alētheias de legō* to you, many *chērai ēsan* in the days of *Ēliou* in *Israēl*, when *ekleisthē* the *ouranos* for *etē tria* and *mēnas hex*, when *egeneto limos megas* upon all the *gēn*;", "grammar": { "*alētheias*": "genitive, feminine, singular - truth", "*de*": "postpositive conjunction - but/and/now", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*chērai*": "nominative, feminine, plural - widows", "*ēsan*": "imperfect, active, indicative, 3rd plural - were", "*Ēliou*": "genitive, masculine, singular - of Elijah", "*Israēl*": "dative, masculine, singular - Israel", "*ekleisthē*": "aorist, passive, indicative, 3rd singular - was shut up", "*ouranos*": "nominative, masculine, singular - heaven/sky", "*etē*": "accusative, neuter, plural - years", "*tria*": "accusative, neuter, plural, numeral - three", "*mēnas*": "accusative, masculine, plural - months", "*hex*": "numeral - six", "*egeneto*": "aorist, middle, indicative, 3rd singular - came to be/happened", "*limos*": "nominative, masculine, singular - famine", "*megas*": "nominative, masculine, singular, adjective - great", "*gēn*": "accusative, feminine, singular - land/earth" }, "variants": { "*alētheias*": "truth/in truth/truly", "*ekleisthē*": "was shut up/closed/locked", "*limos*": "famine/hunger", "*gēn*": "land/earth/ground" } } 26 { "verseID": "Luke.4.26", "source": "Καὶ πρὸς οὐδεμίαν αὐτῶν ἐπέμφθη Ἠλίας, εἰ μὴ εἰς Σάρεπτα, τῆς Σιδῶνος, πρὸς γυναῖκα χήραν.", "text": "And *pros oudemian autōn epemphthē Ēlias*, if not to *Sarepta*, of *Sidōnos*, *pros gynaika chēran*.", "grammar": { "*pros*": "preposition + accusative - to/toward", "*oudemian*": "accusative, feminine, singular, adjective - none/not one", "*autōn*": "genitive, feminine, plural, pronoun - of them", "*epemphthē*": "aorist, passive, indicative, 3rd singular - was sent", "*Ēlias*": "nominative, masculine, singular - Elijah", "*Sarepta*": "accusative, feminine, singular - Zarephath", "*Sidōnos*": "genitive, feminine, singular - of Sidon", "*pros*": "preposition + accusative - to", "*gynaika*": "accusative, feminine, singular - woman", "*chēran*": "accusative, feminine, singular - widow" }, "variants": { "*epemphthē*": "was sent/dispatched", "*Sarepta*": "Zarephath [place name]", "*Sidōnos*": "Sidon [place name]" } } 27 { "verseID": "Luke.4.27", "source": "Καὶ πολλοὶ λεπροὶ ἦσαν ἐπὶ Ἐλισσαίου τοῦ προφήτου ἐν τῷ Ἰσραήλ· καὶ οὐδεὶς αὐτῶν ἐκαθαρίσθη, εἰ μὴ Νεεμὰν ὁ Σύρος.", "text": "And many *leproi ēsan* in *Elissaiou* the *prophētou* in *Israēl*; and *oudeis autōn ekatharisthē*, if not *Neeman* the *Syros*.", "grammar": { "*leproi*": "nominative, masculine, plural - lepers", "*ēsan*": "imperfect, active, indicative, 3rd plural - were", "*Elissaiou*": "genitive, masculine, singular - of Elisha", "*prophētou*": "genitive, masculine, singular - prophet", "*Israēl*": "dative, masculine, singular - Israel", "*oudeis*": "nominative, masculine, singular, adjective - no one", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*ekatharisthē*": "aorist, passive, indicative, 3rd singular - was cleansed", "*Neeman*": "nominative, masculine, singular - Naaman", "*Syros*": "nominative, masculine, singular - Syrian" }, "variants": { "*leproi*": "lepers/those with leprosy", "*Elissaiou*": "Elisha [person name]", "*ekatharisthē*": "was cleansed/purified/made clean" } } 28 { "verseID": "Luke.4.28", "source": "Καὶ ἐπλήσθησαν πάντες θυμοῦ ἐν τῇ συναγωγῇ, ἀκούοντες ταῦτα,", "text": "And *eplēsthēsan* all *thymou* in the *synagōgē*, *akouontes tauta*,", "grammar": { "*eplēsthēsan*": "aorist, passive, indicative, 3rd plural - were filled", "*thymou*": "genitive, masculine, singular - rage/wrath", "*synagōgē*": "dative, feminine, singular - synagogue", "*akouontes*": "present, active, participle, nominative, masculine, plural - hearing", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things" }, "variants": { "*eplēsthēsan*": "were filled/filled completely", "*thymou*": "rage/wrath/anger/fury", "*akouontes*": "hearing/listening to" } } 29 { "verseID": "Luke.4.29", "source": "Καὶ ἀναστάντες, ἐξέβαλον αὐτὸν ἔξω τῆς πόλεως, καὶ ἤγαγον αὐτὸν ἕως τὴς ὀφρύος τοῦ ὄρους ἐφʼ οὗ ἡ πόλις αὐτῶν ᾠκοδόμητο, εἰς τὸ κατακρημνίσαι αὐτόν.", "text": "And *anastantes*, *exebalon* him outside the *poleōs*, and *ēgagon* him until the *ophryos* of the *orous* on which the *polis* of them *ōkodomēto*, in order to *katakremnisai* him.", "grammar": { "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen up", "*exebalon*": "aorist, active, indicative, 3rd plural - cast out/drove out", "*poleōs*": "genitive, feminine, singular - city", "*ēgagon*": "aorist, active, indicative, 3rd plural - led/brought", "*ophryos*": "genitive, feminine, singular - brow/edge", "*orous*": "genitive, neuter, singular - mountain/hill", "*polis*": "nominative, feminine, singular - city", "*ōkodomēto*": "pluperfect, passive, indicative, 3rd singular - had been built", "*katakremnisai*": "aorist, active, infinitive - to throw down/hurl down" }, "variants": { "*anastantes*": "having risen up/having stood up", "*exebalon*": "cast out/drove out/expelled", "*ophryos*": "brow/edge/ridge", "*ōkodomēto*": "had been built/constructed/founded", "*katakremnisai*": "to throw down/hurl down/cast down precipitously" } }
• Rom 11:20 : 20 { "verseID": "Romans.11.20", "source": "Καλῶς· τῇ ἀπιστίᾳ ἐξεκλάσθησαν, σὺ δὲ τῇ πίστει ἕστηκας. Μὴ ὑψηλοφρόνει, ἀλλὰ φοβοῦ:", "text": "*Kalōs*; by the *apistia* they *exeklasthēsan*, you now by the *pistei* you *hestēkas*. Not *hypsēlophronei*, but *phobou*:", "grammar": { "*Kalōs*": "adverb - well/rightly", "*apistia*": "dative feminine singular - unbelief", "*exeklasthēsan*": "aorist passive indicative, 3rd person plural - they were broken off", "*pistei*": "dative feminine singular - faith", "*hestēkas*": "perfect active indicative, 2nd person singular - you stand", "*hypsēlophronei*": "present active imperative, 2nd person singular - be high-minded", "*phobou*": "present middle imperative, 2nd person singular - fear" }, "variants": { "*Kalōs*": "well/good/rightly", "*apistia*": "unbelief/faithlessness", "*pistei*": "faith/belief/trust", "*hestēkas*": "stand/have stood/are established", "*hypsēlophronei*": "be high-minded/be proud", "*phobou*": "fear/be afraid/revere" } }
• Heb 3:12-19 : 12 { "verseID": "Hebrews.3.12", "source": "Βλέπετε, ἀδελφοί, μήποτε ἔσται ἔν τινι ὑμῶν καρδία πονηρὰ ἀπιστίας, ἐν τῷ ἀποστῆναι ἀπὸ Θεοῦ ζῶντος.", "text": "*Blepete*, *adelphoi*, *mēpote* *estai* in *tini* of you *kardia* *ponēra* *apistias*, in the *apostēnai* from *Theou* *zōntos*.", "grammar": { "*Blepete*": "present imperative, 2nd person plural - see/take heed/beware", "*adelphoi*": "vocative, masculine, plural - brothers", "*mēpote*": "conjunction - lest/perhaps/that not", "*estai*": "future indicative, 3rd person singular - will be", "*tini*": "indefinite pronoun, dative, masculine, singular - anyone/someone", "*kardia*": "nominative, feminine, singular - heart", "*ponēra*": "nominative, feminine, singular - evil/wicked", "*apistias*": "genitive, feminine, singular - of unbelief/faithlessness", "*apostēnai*": "aorist infinitive - to depart/withdraw", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present participle, genitive, masculine, singular - living" }, "variants": { "*Blepete*": "take heed/beware/see to it", "*adelphoi*": "brothers/siblings/brethren", "*mēpote*": "lest/in case/that not", "*kardia*": "heart/mind/inner self", "*ponēra*": "evil/wicked/malicious", "*apistias*": "unbelief/unfaithfulness/lack of trust", "*apostēnai*": "to depart/withdraw/fall away", "*zōntos*": "living/alive/life-giving" } } 13 { "verseID": "Hebrews.3.13", "source": "Ἀλλὰ παρακαλεῖτε ἑαυτοὺς καθʼ ἑκάστην ἡμέραν, ἄχρις οὗ τὸ Σήμερον καλεῖται· ἵνα μὴ σκληρυνθῇ τις ἐξ ὑμῶν ἀπάτῃ τῆς ἁμαρτίας.", "text": "*Alla* *parakaleite* *heautous* *kath' hekastēn* *hēmeran*, *achris hou* the *Sēmeron* *kaleitai*; *hina* *mē* *sklērynthē* *tis* from you *apatē* of the *hamartias*.", "grammar": { "*Alla*": "adversative conjunction - but/rather", "*parakaleite*": "present imperative, 2nd person plural - exhort/encourage", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves/one another", "*kath' hekastēn*": "preposition + adjective, accusative, feminine, singular - according to each", "*hēmeran*": "accusative, feminine, singular - day", "*achris hou*": "conjunction phrase - until which/as long as", "*Sēmeron*": "adverb used as noun - Today", "*kaleitai*": "present passive indicative, 3rd person singular - is called/named", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*sklērynthē*": "aorist passive subjunctive, 3rd person singular - might be hardened", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*apatē*": "dative, feminine, singular - by deceit/deception", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*Alla*": "but/rather/on the contrary", "*parakaleite*": "encourage/exhort/comfort", "*heautous*": "yourselves/one another/each other", "*kath' hekastēn*": "each/daily/every", "*hēmeran*": "day/daytime", "*achris hou*": "until/as long as/while", "*kaleitai*": "is called/named/designated", "*hina*": "so that/in order that/that", "*sklērynthē*": "be hardened/become stubborn/grow insensitive", "*apatē*": "deceit/deception/delusion", "*hamartias*": "sin/wrongdoing/missing the mark" } } 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } } 15 { "verseID": "Hebrews.3.15", "source": "Ἐν τῷ λέγεσθαι, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν, ὡς ἐν τῷ παραπικρασμῷ.", "text": "In the *legesthai*, *Sēmeron* *ean* the *phōnēs* of him *akousēte*, *mē* *sklērynēte* the *kardias* of you, *hōs* in the *parapikrasmō*.", "grammar": { "*legesthai*": "present passive infinitive - to be said/spoken", "*Sēmeron*": "adverb - today/this day", "*ean*": "conditional conjunction - if", "*phōnēs*": "genitive, feminine, singular - of voice/sound", "*akousēte*": "aorist subjunctive, 2nd person plural - you might hear", "*mē*": "negative particle with subjunctive - not/do not", "*sklērynēte*": "aorist subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative, feminine, plural - hearts", "*hōs*": "adverb - as/like", "*parapikrasmō*": "dative, masculine, singular - provocation/rebellion" }, "variants": { "*legesthai*": "to be said/to be spoken/to be told", "*Sēmeron*": "today/this day/now", "*phōnēs*": "voice/sound/utterance", "*akousēte*": "hear/listen to/heed", "*sklērynēte*": "harden/make stubborn/make insensitive", "*kardias*": "hearts/inner selves/minds", "*parapikrasmō*": "provocation/rebellion/bitter contention" } } 16 { "verseID": "Hebrews.3.16", "source": "Τίνες γὰρ, ἀκούσαντες, παρεπίκραναν: ἀλλʼ οὐ πάντες οἱ ἐξελθόντες ἐξ Αἰγύπτου διὰ Μωϋσέως.", "text": "*Tines* *gar*, *akousantes*, *parepikranan*: *all'* not *pantes* the ones *exelthontes* from *Aigyptou* *dia* *Mōyseōs*.", "grammar": { "*Tines*": "interrogative pronoun, nominative, masculine, plural - who?/which ones?", "*gar*": "postpositive conjunction - for/because", "*akousantes*": "aorist active participle, nominative, masculine, plural - having heard", "*parepikranan*": "aorist indicative, 3rd person plural - they provoked/rebelled", "*all'*": "adversative conjunction - but", "*pantes*": "nominative, masculine, plural - all", "*exelthontes*": "aorist active participle, nominative, masculine, plural - having gone out/departed", "*Aigyptou*": "genitive, feminine, singular - of Egypt", "*dia*": "preposition + genitive - through/by means of", "*Mōyseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*Tines*": "who?/which ones?/who were they?", "*akousantes*": "having heard/when they heard", "*parepikranan*": "provoked/rebelled/embittered", "*pantes*": "all/everyone/the whole group", "*exelthontes*": "having gone out/departed/having exited", "*dia*": "through/by means of/with the help of" } } 17 { "verseID": "Hebrews.3.17", "source": "Τίσιν δὲ προσώχθισεν τεσσαράκοντα ἔτη; οὐχὶ τοῖς ἁμαρτήσασιν, ὧν τὰ κῶλα ἔπεσεν ἐν τῇ ἐρήμῳ;", "text": "With *tisin* *de* *prosōchthisen* *tessarakonta* *etē*? *ouchi* with the ones *hamartēsasin*, of whom the *kōla* *epesen* in the *erēmō*?", "grammar": { "*tisin*": "interrogative pronoun, dative, masculine, plural - with whom?", "*de*": "postpositive conjunction - but/and", "*prosōchthisen*": "aorist indicative, 3rd person singular - he was displeased/angry", "*tessarakonta*": "numeral - forty", "*etē*": "accusative, neuter, plural - years", "*ouchi*": "negative interrogative particle - not?", "*hamartēsasin*": "aorist active participle, dative, masculine, plural - with those who sinned", "*kōla*": "nominative, neuter, plural - bodies/limbs/corpses", "*epesen*": "aorist indicative, 3rd person singular - fell", "*erēmō*": "dative, feminine, singular - wilderness/desert" }, "variants": { "*tisin*": "with whom?/against whom?/toward whom?", "*prosōchthisen*": "was angry/was displeased/was provoked", "*etē*": "years/periods of time", "*ouchi*": "not?/wasn't it?/was it not?", "*hamartēsasin*": "those who sinned/those who did wrong", "*kōla*": "bodies/corpses/limbs", "*epesen*": "fell/dropped/lay down", "*erēmō*": "wilderness/desert/uninhabited place" } } 18 { "verseID": "Hebrews.3.18", "source": "Τίσιν δὲ ὤμοσεν μὴ εἰσελεύσεσθαι εἰς τὴν κατάπαυσιν αὐτοῦ, εἰ μὴ τοῖς ἀπειθήσασιν;", "text": "To *tisin* *de* *ōmosen* *mē* *eiseleusesthai* into the *katapausin* of him, *ei mē* to the ones *apeithēsasin*?", "grammar": { "*tisin*": "interrogative pronoun, dative, masculine, plural - to whom?", "*de*": "postpositive conjunction - but/and", "*ōmosen*": "aorist indicative, 3rd person singular - he swore", "*mē*": "negative particle - not", "*eiseleusesthai*": "future infinitive - to enter", "*katapausin*": "accusative, feminine, singular - rest/resting place", "*ei mē*": "exceptive phrase - except/if not", "*apeithēsasin*": "aorist active participle, dative, masculine, plural - to those who disobeyed" }, "variants": { "*tisin*": "to whom?/for whom?/against whom?", "*ōmosen*": "swore/took an oath", "*eiseleusesthai*": "to enter/to go into", "*katapausin*": "rest/resting place/cessation from labor", "*ei mē*": "except/if not/but only", "*apeithēsasin*": "those who disobeyed/those who were unbelieving/those who rebelled" } } 19 { "verseID": "Hebrews.3.19", "source": "Καὶ βλέπομεν ὅτι οὐκ ἠδυνήθησαν εἰσελθεῖν διʼ ἀπιστίαν.", "text": "And *blepomen* that not *ēdynēthēsan* *eiselthein* *di'* *apistian*.", "grammar": { "*blepomen*": "present indicative, 1st person plural - we see", "*ēdynēthēsan*": "aorist passive indicative, 3rd person plural - they were able", "*eiselthein*": "aorist infinitive - to enter", "*di'*": "preposition + accusative - because of/through", "*apistian*": "accusative, feminine, singular - unbelief/faithlessness" }, "variants": { "*blepomen*": "we see/we observe/we perceive", "*ēdynēthēsan*": "they were able/they could/they had power", "*eiselthein*": "to enter/to go in", "*di'*": "because of/through/on account of", "*apistian*": "unbelief/lack of faith/unfaithfulness" } }
• Heb 4:6-9 : 6 { "verseID": "Hebrews.4.6", "source": "Ἐπεὶ οὖν ἀπολείπεται τινὰς εἰσελθεῖν εἰς αὐτήν, καὶ οἱ πρότερον εὐαγγελισθέντες οὐκ εἰσῆλθον διʼ ἀπείθειαν:", "text": "Since therefore it *apoleipetai* some to *eiselthein* into it, and those *proteron* having been *euangelisthentes* not *eisēlthon* through *apeitheian*:", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - it remains/is left", "*eiselthein*": "aorist active infinitive - to enter", "*proteron*": "adverb - formerly/previously/before", "*euangelisthentes*": "aorist passive participle, nominative masculine plural - having been evangelized/had good news preached", "*eisēlthon*": "aorist active indicative, 3rd person plural - they entered", "*apeitheian*": "accusative feminine singular - disobedience/unbelief" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*eiselthein*": "to enter/go into/come into", "*proteron*": "formerly/previously/before/first", "*euangelisthentes*": "having had the gospel preached/having received good news", "*eisēlthon*": "entered/went in/came in", "*apeitheian*": "disobedience/unbelief/obstinacy/rebellion" } } 7 { "verseID": "Hebrews.4.7", "source": "Πάλιν, τινὰ ὁρίζει ἡμέραν, Σήμερον, ἐν Δαυίδ λέγων, μετὰ τοσοῦτον χρόνον· καθὼς εἴρηται, Σήμερον ἐὰν τῆς φωνῆς αὐτοῦ ἀκούσητε, μὴ σκληρύνητε τὰς καρδίας ὑμῶν.", "text": "Again, he *horizei* a certain *hēmeran*, *Sēmeron*, in *David* *legōn*, after so long *chronon*; as it has been *eirētai*, *Sēmeron* if the *phōnēs* of him you *akousēte*, not *sklērynēte* the *kardias* of you.", "grammar": { "*horizei*": "present active indicative, 3rd person singular - he appoints/determines/defines", "*hēmeran*": "accusative feminine singular - day", "*Sēmeron*": "adverb - today", "*legōn*": "present active participle, nominative masculine singular - saying", "*chronon*": "accusative masculine singular - time/period", "*eirētai*": "perfect passive indicative, 3rd person singular - it has been said", "*phōnēs*": "genitive feminine singular - voice/sound", "*akousēte*": "aorist active subjunctive, 2nd person plural - you might hear", "*sklērynēte*": "aorist active subjunctive, 2nd person plural - you might harden", "*kardias*": "accusative feminine plural - hearts" }, "variants": { "*horizei*": "appoints/determines/defines/designates", "*hēmeran*": "day/time/period", "*Sēmeron*": "today/this day/now", "*chronon*": "time/period/while/season", "*phōnēs*": "voice/sound/noise/tone", "*akousēte*": "hear/listen to/obey", "*sklērynēte*": "harden/make stubborn/make obstinate", "*kardias*": "hearts/minds/inner selves" } } 8 { "verseID": "Hebrews.4.8", "source": "Εἰ γὰρ αὐτοὺς Ἰησοῦς κατέπαυσεν, οὐκ ἂν περὶ ἄλλης ἐλάλει μετὰ ταῦτα ἡμέρας.", "text": "For if them *Iēsous* had *katepausen*, not would he concerning another *elalei* after these things *hēmeras*.", "grammar": { "*Iēsous*": "nominative masculine singular - Joshua/Jesus", "*katepausen*": "aorist active indicative, 3rd person singular - he gave rest/caused to cease", "*elalei*": "imperfect active indicative, 3rd person singular - he was speaking", "*hēmeras*": "genitive feminine singular - day" }, "variants": { "*Iēsous*": "Joshua (in this context)/Jesus", "*katepausen*": "gave rest/caused to cease/brought to rest", "*elalei*": "was speaking/was talking/would have spoken about", "*hēmeras*": "day/time/period" } } 9 { "verseID": "Hebrews.4.9", "source": "Ἄρα ἀπολείπεται σαββατισμὸς τῷ λαῷ τοῦ Θεοῦ.", "text": "Therefore *apoleipetai* a *sabbatismos* to the *laō* of *Theou*.", "grammar": { "*apoleipetai*": "present passive indicative, 3rd person singular - remains/is left", "*sabbatismos*": "nominative masculine singular - sabbath rest/sabbath-keeping", "*laō*": "dative masculine singular - people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*apoleipetai*": "remains/is left/is reserved", "*sabbatismos*": "sabbath rest/sabbath keeping/sabbath observance", "*laō*": "people/nation/crowd", "*Theou*": "God/deity" } } 10 { "verseID": "Hebrews.4.10", "source": "Ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ, καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ, ὥσπερ ἀπὸ τῶν ἰδίων ὁ Θεός.", "text": "For the one having *eiselthōn* into the *katapausin* of him, also himself *katepausen* from the *ergōn* of him, just as from the *idiōn* the *Theos*.", "grammar": { "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*katapausin*": "accusative feminine singular - rest/cessation", "*katepausen*": "aorist active indicative, 3rd person singular - he rested/ceased", "*ergōn*": "genitive neuter plural - works/deeds", "*idiōn*": "genitive neuter plural - one's own/private", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eiselthōn*": "having entered/gone in/come in", "*katapausin*": "rest/cessation/repose", "*katepausen*": "rested/ceased/stopped", "*ergōn*": "works/deeds/tasks/actions", "*idiōn*": "one's own/private/personal", "*Theos*": "God/deity" } } 11 { "verseID": "Hebrews.4.11", "source": "Σπουδάσωμεν οὖν εἰσελθεῖν εἰς ἐκείνην τὴν κατάπαυσιν, ἵνα μὴ ἐν τῷ αὐτῷ τις ὑποδείγματι πέσῃ τῆς ἀπειθείας.", "text": "Let us *spoudasōmen* therefore to *eiselthein* into that *katapausin*, lest anyone in the same *hypodeigmati* might *pesē* of *apeitheias*.", "grammar": { "*spoudasōmen*": "aorist active subjunctive, 1st person plural - let us be diligent/make every effort", "*eiselthein*": "aorist active infinitive - to enter", "*katapausin*": "accusative feminine singular - rest/cessation", "*hypodeigmati*": "dative neuter singular - example/pattern", "*pesē*": "aorist active subjunctive, 3rd person singular - might fall", "*apeitheias*": "genitive feminine singular - disobedience/unbelief" }, "variants": { "*spoudasōmen*": "be diligent/make every effort/be eager/hasten", "*eiselthein*": "to enter/go in/come in", "*katapausin*": "rest/cessation/repose", "*hypodeigmati*": "example/pattern/copy/model", "*pesē*": "fall/fall down/fail", "*apeitheias*": "disobedience/unbelief/obstinacy/rebellion" } }