Matthew 9:10

biblecontext

{ "verseID": "Matthew.9.10", "source": "¶Καὶ ἐγένετο, αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.", "text": "And it *egeneto*, as he was *anakeimenou* in the *oikia*, and *idou*, many *telōnai* and *hamartōloi* having *elthontes* *synanekeinto* with *Iēsou* and the *mathētais* of him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*anakeimenou*": "present middle participle, genitive, masculine, singular - reclining at table", "*oikia*": "dative, feminine, singular - house/home", "*idou*": "aorist imperative - behold/look", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*synanekeinto*": "imperfect middle indicative, 3rd person plural - were reclining together", "*Iēsou*": "dative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*egeneto*": "it happened/it came to pass/it occurred", "*anakeimenou*": "reclining at table/dining", "*idou*": "behold/look/see", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/morally deficient people", "*synanekeinto*": "were reclining together/were dining together" } }

📖 Grammatical Analysis

Original Text

¶Καὶ ἐγένετο, αὐτοῦ ἀνακειμένου ἐν τῇ οἰκίᾳ, καὶ ἰδού, πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ ἐλθόντες συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ.

Transliteration

And it egeneto, as he was anakeimenou in the oikia, and idou, many telōnai and hamartōloi having elthontes synanekeinto with Iēsou and the mathētais of him.

Grammar Details

• *egeneto*: aorist middle indicative, 3rd person singular - became/happened
• *anakeimenou*: present middle participle, genitive, masculine, singular - reclining at table
• *oikia*: dative, feminine, singular - house/home
• *idou*: aorist imperative - behold/look
• *telōnai*: nominative, masculine, plural - tax collectors
• *hamartōloi*: nominative, masculine, plural - sinners
• *elthontes*: aorist active participle, nominative, masculine, plural - having come
• *synanekeinto*: imperfect middle indicative, 3rd person plural - were reclining together
• *Iēsou*: dative, masculine, singular - Jesus
• *mathētais*: dative, masculine, plural - disciples

Word Meanings

• *egeneto*: it happened/it came to pass/it occurred
• *anakeimenou*: reclining at table/dining
• *idou*: behold/look/see
• *telōnai*: tax collectors/publicans
• *hamartōloi*: sinners/morally deficient people
• *synanekeinto*: were reclining together/were dining together

Other Translations

• Linguistic Bible Translation from Source Texts

  While Jesus was reclining at the table in the house, many tax collectors and sinners came and ate with him and his disciples.

• King James Version 1769 (Standard Version)

  And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

• KJV1611 – Modern English

  And it came to pass, as Jesus sat at the table in the house, behold, many tax collectors and sinners came and sat down with him and his disciples.

• King James Version 1611 (Original)

  And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

• American Standard Version with Strong's Numbers

  And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.

• King James Version with Strong's Numbers

  And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

• Tyndale Bible (1526/1534)

  And he arose and folowed him. And it came to passe as he sat at meate in the housse: beholde many publicans and synners came and sate downe also with Iesus and hys disciples.

• Coverdale Bible (1535)

  And he arose, and folowed him. And it came to passe as he sat at meate in the house: beholde, many publicans and synners came and sat downe also with Iesus and hys disciples.

• Geneva Bible (1560)

  And it came to passe, as Iesus sate at meate in his house, beholde, many Publicanes and sinners, that came thither, sate downe at the table with Iesus and his disciples.

• Bishops' Bible (1568)

  And it came to passe, as Iesus sate at meate in his house, beholde, many publicans also and sinners came, and sate downe with Iesus and his disciples.

• Authorized King James Version (1611)

  And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.

• Webster's Bible (1833)

  It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

• Young's Literal Translation (1862/1898)

  And it came to pass, he reclining (at meat) in the house, that lo, many tax-gatherers and sinners having come, were lying (at meat) with Jesus and his disciples,

• American Standard Version (1901)

  And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.

• American Standard Version (1901)

  And it came to pass, as he sat at meat in the house, behold, many publicans and sinners came and sat down with Jesus and his disciples.

• Bible in Basic English (1941)

  And it came about, when he was in the house taking food, that a number of tax-farmers and sinners came and took their places with Jesus and his disciples.

• World English Bible (2000)

  It happened as he sat in the house, behold, many tax collectors and sinners came and sat down with Jesus and his disciples.

• NET Bible® (New English Translation)

  As Jesus was having a meal in Matthew’s house, many tax collectors and sinners came and ate with Jesus and his disciples.

Referenced Verses

• Matt 5:46-47 : 46 { "verseID": "Matthew.5.46", "source": "Ἐὰν γὰρ ἀγαπήσητε τοὺς ἀγαπῶντας ὑμᾶς, τίνα μισθὸν ἔχετε; οὐχὶ καὶ οἱ τελῶναι τὸ αὐτὸ ποιοῦσιν;", "text": "*Ean* *gar* *agapēsēte* the *agapōntas* you, what *misthon* *echete*? not also the *telōnai* the same *poiousin*?", "grammar": { "*Ean*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*agapēsēte*": "aorist active subjunctive, 2nd person plural - you might love", "*agapōntas*": "present active participle, accusative masculine plural - loving", "*misthon*": "accusative masculine singular - reward/wages", "*echete*": "present active indicative, 2nd person plural - you have", "*telōnai*": "nominative masculine plural - tax collectors", "*poiousin*": "present active indicative, 3rd person plural - they do" }, "variants": { "*Ean*": "if/whenever", "*agapēsēte*": "might love (agape - selfless love)", "*agapōntas*": "loving/having affection for", "*misthon*": "reward/wages/payment", "*echete*": "have/hold/possess", "*telōnai*": "tax collectors/publicans (despised figures)", "*poiousin*": "do/perform/practice" } } 47 { "verseID": "Matthew.5.47", "source": "Καὶ ἐὰν ἀσπάσησθε τοὺς ἀδελφοὺς ὑμῶν μόνον, τί περισσὸν ποιεῖτε; οὐχὶ καὶ οἱ τελῶναι οὕτως ποιοῦσιν;", "text": "And *ean* *aspasēsthe* the *adelphous* of-you only, what *perisson* *poieite*? not also the *telōnai* *houtōs* *poiousin*?", "grammar": { "*ean*": "conditional conjunction - if", "*aspasēsthe*": "aorist middle subjunctive, 2nd person plural - you might greet", "*adelphous*": "accusative masculine plural - brothers", "*perisson*": "accusative neuter singular - extraordinary thing", "*poieite*": "present active indicative, 2nd person plural - you do", "*telōnai*": "nominative masculine plural - tax collectors", "*houtōs*": "adverb - thus/in this manner", "*poiousin*": "present active indicative, 3rd person plural - they do" }, "variants": { "*ean*": "if/whenever", "*aspasēsthe*": "might greet/welcome/embrace", "*adelphous*": "brothers/fellow believers/kinsmen", "*perisson*": "extraordinary/exceptional/more than usual", "*poieite*": "do/perform/practice", "*telōnai*": "tax collectors/publicans (despised figures)", "*houtōs*": "thus/in this manner/so", "*poiousin*": "do/perform/practice" } }
• Mark 2:15-17 : 15 { "verseID": "Mark.2.15", "source": "Καὶ ἐγένετο, ἐν, τῷ κατακεῖσθαι αὐτὸν ἐν τῇ οἰκίᾳ αὐτοῦ, καὶ πολλοὶ τελῶναι καὶ ἁμαρτωλοὶ συνανέκειντο τῷ Ἰησοῦ καὶ τοῖς μαθηταῖς αὐτοῦ: ἦσαν γὰρ πολλοί, καὶ ἠκολούθησαν αὐτῷ.", "text": "And it *egeneto*, in the *katakeisthai* him in the *oikia* of him, and many *telōnai* and *hamartōloi* *synanekeinto* with the *Iēsou* and the *mathētais* of him: for there *ēsan* many, and they *ēkolouthēsan* him.", "grammar": { "*egeneto*": "aorist middle indicative, 3rd singular - it happened/came about", "*katakeisthai*": "present middle infinitive - to recline/recline at table", "*oikia*": "dative, feminine, singular - house", "*telōnai*": "nominative, masculine, plural - tax collectors", "*hamartōloi*": "nominative, masculine, plural - sinners", "*synanekeinto*": "imperfect middle indicative, 3rd plural - were reclining with", "*Iēsou*": "dative, masculine, singular - with Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*ēsan*": "imperfect active indicative, 3rd plural - they were", "*ēkolouthēsan*": "aorist active indicative, 3rd plural - they followed" }, "variants": { "*egeneto*": "it happened/came about/came to pass", "*katakeisthai*": "to recline (at table)/to dine", "*telōnai*": "tax collectors/publicans", "*hamartōloi*": "sinners/irreligious people", "*synanekeinto*": "were reclining with/were dining with", "*mathētais*": "disciples/students/followers" } } 16 { "verseID": "Mark.2.16", "source": "Καὶ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι ἰδόντες αὐτὸν ἐσθίοντα μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν, ἔλεγον τοῖς μαθηταῖς αὐτοῦ, Τί ὅτι μετὰ τῶν τελωνῶν καὶ ἁμαρτωλῶν ἐσθίει καὶ πίνει;", "text": "And the *grammateis* and the *Pharisaioi* having *idontes* him *esthionta* with the *telōnōn* and *hamartōlōn*, *elegon* to the *mathētais* of him, Why that with the *telōnōn* and *hamartōlōn* he *esthiei* and *pinei*?", "grammar": { "*grammateis*": "nominative, masculine, plural - scribes", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*esthionta*": "present active participle, accusative, masculine, singular - eating", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*hamartōlōn*": "genitive, masculine, plural - of sinners", "*elegon*": "imperfect active indicative, 3rd plural - they were saying", "*mathētais*": "dative, masculine, plural - to disciples", "*esthiei*": "present active indicative, 3rd singular - he eats", "*pinei*": "present active indicative, 3rd singular - he drinks" }, "variants": { "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees (religious sect)", "*idontes*": "having seen/when they saw", "*esthionta*": "eating/dining", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/irreligious people", "*mathētais*": "disciples/students/followers" } } 17 { "verseID": "Mark.2.17", "source": "Καὶ ἀκούσας ὁ Ἰησοῦς, λέγει αὐτοῖς, Οὐ χρείαν ἔχουσιν οἱ ἰσχύοντες ἰατροῦ, ἀλλʼ οἱ κακῶς ἔχοντες: Οὐκ ἦλθον καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "And having *akousas* the *Iēsous*, *legei* to them, No *chreian* *echousin* the ones *ischuontes* of *iatrou*, but the ones *kakōs* *echontes*: Not I *ēlthon* to *kalesai* *dikaious*, but *hamartōlous* into *metanoian*.", "grammar": { "*akousas*": "aorist active participle, nominative, masculine, singular - having heard", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present active indicative, 3rd plural - they have", "*ischuontes*": "present active participle, nominative, masculine, plural - being strong/healthy", "*iatrou*": "genitive, masculine, singular - of a physician", "*kakōs*": "adverb - badly/ill", "*echontes*": "present active participle, nominative, masculine, plural - having/being", "*ēlthon*": "aorist active indicative, 1st singular - I came", "*kalesai*": "aorist active infinitive - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*akousas*": "having heard/when he heard", "*chreian echousin*": "have need/are in need", "*ischuontes*": "being strong/healthy/well", "*kakōs echontes*": "being ill/sick/unwell", "*kalesai*": "to call/to invite/to summon", "*dikaious*": "righteous ones/just persons", "*metanoian*": "repentance/change of mind" } }
• Luke 5:29-32 : 29 { "verseID": "Luke.5.29", "source": "Καὶ ἐποίησεν δοχὴν μεγάλην Λευῒς αὐτῷ ἐν τῇ οἰκίᾳ αὐτοῦ: καὶ ἦν ὄχλος τελωνῶν πολύς καὶ ἄλλων οἳ ἦσαν μετʼ αὐτῶν κατακείμενοι.", "text": "And *epoiēsen dochēn megalēn Leuis autō en tē oikia autou*: and *ēn ochlos telōnōn polys kai allōn hoi ēsan met* them *katakeimenoi*.", "grammar": { "*epoiēsen*": "aorist, 3rd singular, active - made/prepared", "*dochēn*": "accusative, feminine, singular - feast/reception", "*megalēn*": "accusative, feminine, singular - great/large", "*Leuis*": "nominative, masculine, singular - Levi", "*autō*": "dative, masculine, singular - for him", "*en*": "preposition + dative - in", "*tē oikia*": "dative, feminine, singular - the house", "*autou*": "genitive, 3rd singular - his", "*ēn*": "imperfect, 3rd singular - was", "*ochlos*": "nominative, masculine, singular - crowd", "*telōnōn*": "genitive, masculine, plural - of tax collectors", "*polys*": "nominative, masculine, singular - large/great", "*kai*": "conjunction - and", "*allōn*": "genitive, masculine, plural - of others", "*hoi*": "relative pronoun, nominative, masculine, plural - who", "*ēsan*": "imperfect, 3rd plural - were", "*met*": "preposition + genitive - with", "*katakeimenoi*": "present participle, middle or passive, nominative, masculine, plural - reclining" }, "variants": { "*epoiēsen*": "made/prepared/gave", "*dochēn*": "feast/reception/banquet", "*megalēn*": "great/large/big", "*ochlos*": "crowd/multitude/gathering", "*telōnōn*": "tax collectors/publicans", "*polys*": "large/great/numerous", "*katakeimenoi*": "reclining/lying down at table/dining" } } 30 { "verseID": "Luke.5.30", "source": "Καὶ ἐγόγγυζον οἱ γραμματεῖς αὐτῶν καὶ οἱ Φαρισαῖοι Πρὸς τοὺς μαθητὰς αὐτοῦ λέγοντες, Διὰ Τί μετὰ τελωνῶν καὶ ἁμαρτωλῶν ἐσθίετε καὶ πίνετε;", "text": "And *egongyzon hoi grammateis autōn kai hoi Pharisaioi Pros tous mathētas autou legontes*, Through what *meta telōnōn kai hamartōlōn esthiete kai pinete*?", "grammar": { "*egongyzon*": "imperfect, 3rd plural, active - were murmuring/complaining", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*autōn*": "genitive, 3rd plural - their", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*Pros*": "preposition + accusative - to/against", "*tous mathētas*": "accusative, masculine, plural - the disciples", "*autou*": "genitive, 3rd singular - his", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Dia*": "preposition + accusative - through/because of", "*Ti*": "interrogative pronoun, accusative, neuter, singular - what", "*meta*": "preposition + genitive - with", "*telōnōn*": "genitive, masculine, plural - tax collectors", "*kai*": "conjunction - and", "*hamartōlōn*": "genitive, masculine, plural - sinners", "*esthiete*": "present, 2nd plural, active - you eat", "*kai*": "conjunction - and", "*pinete*": "present, 2nd plural, active - you drink" }, "variants": { "*egongyzon*": "were murmuring/complaining/grumbling", "*grammateis*": "scribes/experts in the law", "*Pharisaioi*": "Pharisees", "*mathētas*": "disciples/students/followers", "*Dia Ti*": "why/for what reason", "*telōnōn*": "tax collectors/publicans", "*hamartōlōn*": "sinners/immoral people", "*esthiete*": "you eat/consume", "*pinete*": "you drink" } } 31 { "verseID": "Luke.5.31", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν πρὸς αὐτούς, Οὐ χρείαν ἔχουσιν οἱ ὑγιαίνοντες ἰατροῦ· ἀλλʼ οἱ κακῶς ἔχοντες.", "text": "And *apokritheis ho Iēsous eipen pros autous*, Not *chreian echousin hoi hygiainontes iatrou*: but *hoi kakōs echontes*.", "grammar": { "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, 3rd singular, active - said", "*pros*": "preposition + accusative - to", "*autous*": "accusative, masculine, plural - them", "*chreian*": "accusative, feminine, singular - need", "*echousin*": "present, 3rd plural, active - have", "*hoi hygiainontes*": "nominative, masculine, plural, present participle, active - the healthy ones", "*iatrou*": "genitive, masculine, singular - of a physician", "*hoi kakōs echontes*": "nominative, masculine, plural, present participle, active - the ones having badly/being sick" }, "variants": { "*apokritheis*": "having answered/replied/responded", "*chreian*": "need/necessity", "*hygiainontes*": "healthy ones/well ones/those who are whole", "*iatrou*": "physician/doctor/healer", "*kakōs echontes*": "having badly/being sick/ill ones" } } 32 { "verseID": "Luke.5.32", "source": "Οὐκ ἐλήλυθα καλέσαι δικαίους, ἀλλὰ ἁμαρτωλοὺς εἰς μετάνοιαν.", "text": "Not *elēlytha kalesai dikaious*, but *hamartōlous eis metanoian*.", "grammar": { "*elēlytha*": "perfect, 1st singular, active - I have come", "*kalesai*": "aorist infinitive, active - to call", "*dikaious*": "accusative, masculine, plural - righteous ones", "*hamartōlous*": "accusative, masculine, plural - sinners", "*eis*": "preposition + accusative - to/unto", "*metanoian*": "accusative, feminine, singular - repentance" }, "variants": { "*elēlytha*": "I have come/arrived", "*kalesai*": "to call/invite/summon", "*dikaious*": "righteous ones/just ones/righteous people", "*hamartōlous*": "sinners/unrighteous people", "*metanoian*": "repentance/change of mind" } }
• John 9:31 : 31 { "verseID": "John.9.31", "source": "Οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει: ἀλλʼ ἐάν τις θεοσεβὴς ᾖ, καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.", "text": "We-*oidamen* but that *hamartōlōn* the *Theos* not *akouei*: but if anyone *theosebēs ē*, and the *thelēma* of-him *poiē*, of-this-one he-*akouei*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*hamartōlōn*": "genitive masculine plural - of sinners", "*Theos*": "nominative masculine singular - God", "*akouei*": "present active indicative, 3rd singular - hears", "*theosebēs*": "nominative masculine singular - God-fearing", "*ē*": "present active subjunctive, 3rd singular - might be", "*thelēma*": "accusative neuter singular - will", "*poiē*": "present active subjunctive, 3rd singular - might do", "*akouei*": "present active indicative, 3rd singular - hears" }, "variants": { "*oidamen*": "we know/understand", "*hamartōlōn*": "of sinners/transgressors", "*Theos*": "God/Deity", "*akouei*": "hears/listens to", "*theosebēs*": "God-fearing/devout/worshipper of God", "*ē*": "might be/is", "*thelēma*": "will/desire/wish", "*poiē*": "might do/perform/carry out" } }
• 1 Tim 1:13-16 : 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } } 14 { "verseID": "1 Timothy.1.14", "source": "Ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ.", "text": "*Hyperepleonasen* *de* the *charis* of the *Kyriou* of us with *pisteōs* and *agapēs* of the one in *Christō* *Iēsou*.", "grammar": { "*Hyperepleonasen*": "aorist active indicative, 3rd person singular - abounded exceedingly", "*de*": "postpositive conjunction - and/but/now", "*hē charis*": "nominative, feminine, singular - subject with article", "*tou Kyriou*": "genitive, masculine, singular - possessive with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*meta*": "preposition + genitive - with", "*pisteōs*": "genitive, feminine, singular - object of preposition", "*kai*": "conjunction - and", "*agapēs*": "genitive, feminine, singular - object of preposition", "*tēs*": "genitive, feminine, singular, article - the", "*en*": "preposition + dative - in", "*Christō Iēsou*": "dative, masculine, singular - object of preposition" }, "variants": { "*Hyperepleonasen*": "super-abounded/overflowed/was exceedingly abundant", "*charis*": "grace/favor", "*pisteōs*": "faith/belief/trust", "*agapēs*": "love/charity" } } 15 { "verseID": "1 Timothy.1.15", "source": "Πιστὸς ὁ λόγος, καὶ πάσης ἀποδοχῆς ἄξιος, ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι· ὧν πρῶτός εἰμι ἐγώ.", "text": "*Pistos* the *logos*, and of all *apodochēs* *axios*, that *Christos* *Iēsous* *ēlthen* into the *kosmon* *hamartōlous* *sōsai*; of whom *prōtos* *eimi* *egō*.", "grammar": { "*Pistos*": "nominative, masculine, singular - adjective (predicate)", "*ho logos*": "nominative, masculine, singular - subject with article", "*kai*": "conjunction - and", "*pasēs*": "genitive, feminine, singular - adjective", "*apodochēs*": "genitive, feminine, singular - object for which worthy", "*axios*": "nominative, masculine, singular - adjective (predicate)", "*hoti*": "subordinating conjunction - that", "*Christos Iēsous*": "nominative, masculine, singular - subject", "*ēlthen*": "aorist active indicative, 3rd person singular - came", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - object of preposition with article", "*hamartōlous*": "accusative, masculine, plural - direct object", "*sōsai*": "aorist active infinitive - to save", "*hōn*": "genitive, masculine, plural, relative pronoun - of whom", "*prōtos*": "nominative, masculine, singular - predicate nominative", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*apodochēs*": "acceptance/reception", "*axios*": "worthy/deserving", "*ēlthen*": "came/arrived", "*kosmon*": "world/universe/earth", "*hamartōlous*": "sinners/transgressors", "*sōsai*": "to save/to rescue/to deliver", "*prōtos*": "first/foremost/chief" } } 16 { "verseID": "1 Timothy.1.16", "source": "Ἀλλὰ διὰ τοῦτο ἠλεήθην, ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν πᾶσαν μακροθυμίαν, πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπʼ αὐτῷ εἰς ζωὴν αἰώνιον.", "text": "But for *dia* this I *ēleēthēn*, so that in *emoi* *prōtō* might *endeixētai* *Iēsous* *Christos* the complete *makrothymian*, for *hypotypōsin* of the ones *mellontōn* *pisteuein* on *autō* for *zōēn* *aiōnion*.", "grammar": { "*Alla*": "contrastive conjunction - but", "*dia*": "preposition + accusative - for/because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hina*": "subordinating conjunction - so that/in order that", "*en*": "preposition + dative - in", "*emoi*": "dative, singular, personal pronoun - me", "*prōtō*": "dative, masculine, singular - adjective", "*endeixētai*": "aorist middle subjunctive, 3rd person singular - might demonstrate/display", "*Iēsous Christos*": "nominative, masculine, singular - subject", "*tēn pasan*": "accusative, feminine, singular - direct object with article", "*makrothymian*": "accusative, feminine, singular - direct object", "*pros*": "preposition + accusative - for/toward", "*hypotypōsin*": "accusative, feminine, singular - object of preposition", "*tōn mellontōn*": "genitive, masculine, plural, substantive participle - of those who are going to", "*pisteuein*": "present active infinitive - to believe", "*ep*": "preposition + dative - on/upon", "*autō*": "dative, masculine, singular, personal pronoun - him", "*eis*": "preposition + accusative - for/unto", "*zōēn*": "accusative, feminine, singular - object of preposition", "*aiōnion*": "accusative, feminine, singular - adjective" }, "variants": { "*ēleēthēn*": "was shown mercy/received compassion", "*prōtō*": "first/foremost/chief", "*endeixētai*": "might demonstrate/might display/might show", "*makrothymian*": "patience/longsuffering/forbearance", "*hypotypōsin*": "pattern/example/model", "*mellontōn*": "those who are going to/future ones/those about to", "*pisteuein*": "to believe/to trust", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting" } }