Philippians 4:3

biblecontext

{ "verseID": "Philippians.4.3", "source": "Καὶ ἐρωτῶ καὶ σέ, σύζυγε γνήσιε, συλλαμβάνου αὐταῖς αἵτινες ἐν τῷ εὐαγγελίῳ συνήθλησάν μοι, μετὰ καὶ Κλήμεντος, καὶ τῶν λοιπῶν συνεργῶν μου, ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς.", "text": "And *erōtō* also you, *syzuge gnēsie*, *syllambanou* them who in the *euangeliō synēthlēsan* with me, with also *Klēmentos*, and the remaining *synergōn* my, of whom the *onomata* in *biblō zōēs*.", "grammar": { "*erōtō*": "present indicative, 1st person singular - I ask/request", "*syzuge*": "vocative, masculine, singular - yokefellow/companion/comrade", "*gnēsie*": "vocative, masculine, singular - true/genuine/loyal", "*syllambanou*": "present imperative, 2nd person singular, middle voice - help/assist", "*euangeliō*": "dative, neuter, singular - gospel", "*synēthlēsan*": "aorist indicative, 3rd person plural - they contended/struggled together", "*Klēmentos*": "genitive, masculine, singular - proper name (Clement)", "*synergōn*": "genitive, masculine, plural - fellow workers/co-laborers", "*onomata*": "nominative, neuter, plural - names", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*erōtō*": "I ask/request/beseech", "*syzuge*": "yokefellow/companion/comrade/partner", "*gnēsie*": "true/genuine/loyal/faithful", "*syllambanou*": "help/assist/aid/support", "*euangeliō*": "gospel/good news", "*synēthlēsan*": "they contended/struggled together/labored side by side", "*synergōn*": "fellow workers/co-laborers/colleagues", "*biblō*": "book/scroll/record", "*zōēs*": "of life/living" } }

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Other Translations

Referenced Verses

  • Luke 10:20 : 20 { "verseID": "Luke.10.20", "source": "Πλὴν ἐν τούτῳ μὴ χαίρετε, ὅτι τὰ πνεύματα ὑμῖν ὑποτάσσεται· χαίρετε δὲ μᾶλλον, ὅτι τὰ ὀνόματα ὑμῶν ἐγράφη ἐν τοῖς οὐρανοῖς.", "text": "*Plēn* in this *mē chairete*, that the *pneumata* to you *hypotassetai*; *chairete de mallon*, that the *onomata* of you *egraphē* in the *ouranois*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however", "*mē chairete*": "present active imperative, 2nd plural with negative - do not rejoice", "*pneumata*": "nominative, neuter, plural - spirits", "*hypotassetai*": "present passive indicative, 3rd singular - are subjected/submit", "*chairete*": "present active imperative, 2nd plural - rejoice", "*de*": "postpositive conjunction - and/but", "*mallon*": "adverb - rather/more", "*onomata*": "nominative, neuter, plural - names", "*egraphē*": "aorist passive indicative, 3rd singular - have been written", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*Plēn*": "nevertheless/however/yet", "*chairete*": "rejoice/be glad", "*pneumata*": "spirits/breath", "*hypotassetai*": "are subjected/submit/yield to/obey", "*mallon*": "rather/more/instead", "*onomata*": "names/reputations", "*egraphē*": "have been written/recorded/inscribed", "*ouranois*": "heavens/skies" } }
  • Rev 3:5 : 5 { "verseID": "Revelation.3.5", "source": "Ὁ νικῶν, οὕτος περιβαλεῖται ἐν ἱματίοις λευκοῖς· καὶ οὐ μὴ ἐξαλείψω τὸ ὄνομα αὐτοῦ ἐκ τῆς βίβλου τῆς ζωῆς, καὶ ὁμολογήσω τὸ ὄνομα αὐτοῦ ἐνώπιον τοῦ Πατρός μου, καὶ ἐνώπιον τῶν ἀγγέλων αὐτοῦ.", "text": "The *nikōn*, this-one *peribaleitai* in *himatiois leukois*; and not not *exaleipsō* the *onoma* of-him from the *biblou* of-the *zōēs*, and *homologēsō* the *onoma* of-him *enōpion* of-the *Patros* of-me, and *enōpion* of-the *angelōn* of-him.", "grammar": { "*nikōn*": "present active participle, nominative, masculine, singular - overcoming/conquering", "*peribaleitai*": "future middle, 3rd singular - will clothe himself/will be clothed", "*himatiois*": "dative, neuter, plural - garments/clothes", "*leukois*": "dative, neuter, plural - white", "*exaleipsō*": "future active, 1st singular - I will erase/wipe out", "*onoma*": "accusative, neuter, singular - name", "*biblou*": "genitive, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*homologēsō*": "future active, 1st singular - I will confess/acknowledge", "*enōpion*": "preposition + genitive - before/in the sight of", "*Patros*": "genitive, masculine, singular - of Father", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "οὐ μὴ": "double negative - emphasizing certainty of negative" }, "variants": { "*nikōn*": "overcoming/conquering/being victorious", "*peribaleitai*": "will clothe himself/will be clothed/will put on", "*himatiois*": "garments/clothes/robes", "*leukois*": "white/bright/pure", "*exaleipsō*": "erase/wipe out/blot out", "*biblou*": "book/scroll/record", "*zōēs*": "life/existence", "*homologēsō*": "confess/acknowledge/declare openly" } }
  • Rev 13:8 : 8 { "verseID": "Revelation.13.8", "source": "Καὶ προσκυνήσουσιν αὐτῷ πάντες οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὄνοματα ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου ἐσφαγμένου ἀπὸ καταβολῆς κόσμου.", "text": "And *proskynēsousin* to it all the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* in the *bibliō* of the *zōēs* of the *Arniou* *esphagmenou* from *katabolēs* *kosmou*.", "grammar": { "*proskynēsousin*": "future active indicative, 3rd person plural - they will worship", "*katoikountes*": "present active participle, nominative, masculine, plural - dwelling/inhabiting", "*gēs*": "genitive, feminine, singular - of the earth/land", "*gegraptai*": "perfect passive indicative, 3rd person singular - has been written", "*onomata*": "nominative, neuter, plural - names", "*bibliō*": "dative, neuter, singular - in the book", "*zōēs*": "genitive, feminine, singular - of life", "*Arniou*": "genitive, neuter, singular - of the Lamb", "*esphagmenou*": "perfect passive participle, genitive, neuter, singular - having been slain", "*katabolēs*": "genitive, feminine, singular - foundation/creation", "*kosmou*": "genitive, masculine, singular - of the world" }, "variants": { "*proskynēsousin*": "will worship/will bow down to/will pay homage", "*katoikountes*": "dwelling/inhabiting/living", "*gegraptai*": "has been written/recorded/inscribed", "*bibliō*": "book/scroll/record", "*zōēs*": "life/existence", "*Arniou*": "Lamb", "*esphagmenou*": "having been slain/slaughtered/sacrificed", "*katabolēs*": "foundation/creation/establishing", "*kosmou*": "world/universe/ordered system" } }
  • Rev 17:8 : 8 { "verseID": "Revelation.17.8", "source": "Τὸ θηρίον ὃ εἶδες ἦν, καὶ οὐκ ἔστιν· καὶ μέλλει ἀναβαίνειν ἐκ τῆς ἀβύσσου, καὶ εἰς ἀπώλειαν ὑπάγειν: καὶ θαυμάσονται οἱ κατοικοῦντες ἐπὶ τῆς γῆς, ὧν οὐ γέγραπται τὰ ὀνόματα ἐπὶ τὸ βιβλίον τῆς ζωῆς ἀπὸ καταβολῆς κόσμου, βλεπόντες τὸ θηρίον ὅ,τι ἦν, καὶ οὐκ ἔστιν, καὶπερ ἔστιν.", "text": "The *thērion* which *eides* was, and not *estin*; and *mellei* *anabainein* from the *abyssou*, and into *apōleian* *hypagein*: and *thaumasontai* the ones *katoikountes* upon the *gēs*, of whom not *gegraptai* the *onomata* upon the *biblion* of the *zōēs* from *katabolēs* *kosmou*, *blepontes* the *thērion* which was, and not *estin*, though *estin*.", "grammar": { "*thērion*": "nominative singular neuter - beast", "*eides*": "aorist active indicative, 2nd singular - you saw", "*estin*": "present active indicative, 3rd singular - is", "*mellei*": "present active indicative, 3rd singular - is about to", "*anabainein*": "present active infinitive - to come up/ascend", "*abyssou*": "genitive singular feminine - of abyss/bottomless pit", "*apōleian*": "accusative singular feminine - destruction/perdition", "*hypagein*": "present active infinitive - to go", "*thaumasontai*": "future middle/passive indicative, 3rd plural - will marvel/wonder", "*katoikountes*": "present active participle, nominative plural masculine - dwelling/inhabiting", "*gēs*": "genitive singular feminine - of earth/land", "*gegraptai*": "perfect passive indicative, 3rd singular - have been written", "*onomata*": "nominative plural neuter - names", "*biblion*": "accusative singular neuter - book/scroll", "*zōēs*": "genitive singular feminine - of life", "*katabolēs*": "genitive singular feminine - foundation/creation", "*kosmou*": "genitive singular masculine - of world", "*blepontes*": "present active participle, nominative plural masculine - seeing" }, "variants": { "*thērion*": "beast/wild animal/brutal entity", "*estin*": "is/exists/is present", "*mellei*": "is about to/is going to/is destined to", "*anabainein*": "to come up/ascend/rise", "*abyssou*": "abyss/bottomless pit/depths", "*apōleian*": "destruction/perdition/ruin", "*hypagein*": "to go/depart/proceed", "*thaumasontai*": "will marvel/will be amazed/will wonder", "*katoikountes*": "dwelling/inhabiting/residing", "*gegraptai*": "have been written/recorded/inscribed", "*biblion*": "book/scroll/record", "*zōēs*": "life/existence", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/ordered system" } }
  • Rev 20:12 : 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } }
  • Rev 20:15 : 15 { "verseID": "Revelation.20.15", "source": "Καὶ εἴ τις οὐχ εὑρέθη ἐν τῇ βίβλῳ τῆς ζωῆς γεγραμμένος ἐβλήθη εἰς τὴν λίμνην τοῦ πυρός.", "text": "And if anyone not *heurethē* in the *biblō* of the *zōēs* *gegrammenos* *eblēthē* into the *limnēn* of the *pyros*.", "grammar": { "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*biblō*": "dative, feminine, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*gegrammenos*": "perfect passive participle, nominative, masculine, singular - having been written", "*eblēthē*": "aorist passive indicative, 3rd person singular - was thrown/cast", "*limnēn*": "accusative, feminine, singular - lake", "*pyros*": "genitive, neuter, singular - fire" }, "variants": { "*heurethē*": "was found/discovered", "*biblō*": "book/scroll/record", "*zōēs*": "life/existence", "*gegrammenos*": "having been written/recorded/inscribed", "*eblēthē*": "was thrown/cast/hurled", "*limnēn*": "lake/pond", "*pyros*": "fire/flame" } }
  • Rev 21:27 : 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
  • Phil 1:27 : 27 { "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }
  • Phil 2:20-25 : 20 { "verseID": "Philippians.2.20", "source": "Οὐδένα γὰρ ἔχω ἰσόψυχον, ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει.", "text": "No one for I *echō isopsychon*, who *gnēsiōs* the things concerning you will *merimnēsei*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*isopsychon*": "accusative, masculine, singular - like-minded/of same soul", "*gnēsiōs*": "adverb - genuinely/sincerely/authentically", "*merimnēsei*": "future active indicative, 3rd person singular - will care for/be anxious about" }, "variants": { "*isopsychon*": "like-minded/of same soul/kindred spirit", "*gnēsiōs*": "genuinely/sincerely/authentically/truly", "*merimnēsei*": "will care for/be anxious about/be concerned for" } } 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } } 22 { "verseID": "Philippians.2.22", "source": "Τὴν δὲ δοκιμὴν αὐτοῦ γινώσκετε, ὅτι, ὡς πατρὶ τέκνον, σὺν ἐμοὶ ἐδούλευσεν εἰς τὸ εὐαγγέλιον.", "text": "The but *dokimēn* of him you *ginōskete*, that, as *patri teknon*, with me he *edouleusen* for the *euangelion*.", "grammar": { "*dokimēn*": "accusative, feminine, singular - proven character/worth/testing", "*ginōskete*": "present active indicative, 2nd person plural - you know/understand", "*patri*": "dative, masculine, singular - to/with father", "*teknon*": "nominative, neuter, singular - child", "*edouleusen*": "aorist active indicative, 3rd person singular - he served/was a slave", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*dokimēn*": "proven character/worth/testing/approved quality", "*ginōskete*": "know/understand/recognize", "*edouleusen*": "served/was a slave/worked as a bond-servant", "*euangelion*": "gospel/good news/message of salvation" } } 23 { "verseID": "Philippians.2.23", "source": "Τοῦτον μὲν οὖν ἐλπίζω πέμψαι ὡς ἂν ἀπίδω τὰ περὶ ἐμὲ. Ἐξαυτῆς,", "text": "This one *men oun elpizō pempsai* as soon as I *apidō* the things concerning me. *Exautēs*,", "grammar": { "*men oun*": "particles - indeed therefore/so then", "*elpizō*": "present active indicative, 1st person singular - I hope/expect", "*pempsai*": "aorist active infinitive - to send", "*apidō*": "aorist active subjunctive, 1st person singular - I may see/observe", "*Exautēs*": "adverb - immediately/at once" }, "variants": { "*elpizō*": "hope/expect/trust", "*pempsai*": "to send/dispatch", "*apidō*": "may see/observe/perceive", "*Exautēs*": "immediately/at once/forthwith" } } 24 { "verseID": "Philippians.2.24", "source": "Πέποιθα δὲ ἐν Κυρίῳ ὅτι καὶ αὐτὸς ταχέως ἐλεύσομαι.", "text": "I *pepoitha* but in *Kyriō* that also myself *tacheōs eleusomai*.", "grammar": { "*pepoitha*": "perfect active indicative, 1st person singular - I am confident/persuaded/trust", "*Kyriō*": "dative, masculine, singular - in Lord", "*tacheōs*": "adverb - quickly/soon/shortly", "*eleusomai*": "future middle indicative, 1st person singular - I will come" }, "variants": { "*pepoitha*": "am confident/persuaded/trust/convinced", "*tacheōs*": "quickly/soon/shortly/without delay", "*eleusomai*": "will come/arrive/return" } } 25 { "verseID": "Philippians.2.25", "source": "Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον, τὸν ἀδελφὸν, καὶ συνεργὸν, καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον, καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς.", "text": "*Anankaion* but I *hēgēsamēn Epaphroditon*, the *adelphon*, and *synergon*, and *systratiōtēn* of me, of you but *apostolon*, and *leitourgon* of the *chreias* of me, to *pempsai pros* you.", "grammar": { "*Anankaion*": "accusative, neuter, singular - necessary/essential", "*hēgēsamēn*": "aorist middle indicative, 1st person singular - I considered/thought/regarded", "*Epaphroditon*": "accusative, masculine, singular - Epaphroditus", "*adelphon*": "accusative, masculine, singular - brother", "*synergon*": "accusative, masculine, singular - fellow worker/collaborator", "*systratiōtēn*": "accusative, masculine, singular - fellow soldier", "*apostolon*": "accusative, masculine, singular - apostle/messenger/one sent", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*chreias*": "genitive, feminine, singular - of need/necessity", "*pempsai*": "aorist active infinitive - to send", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Anankaion*": "necessary/essential/urgent", "*hēgēsamēn*": "considered/thought/regarded/deemed", "*adelphon*": "brother/fellow believer", "*synergon*": "fellow worker/collaborator/co-worker", "*systratiōtēn*": "fellow soldier/comrade", "*apostolon*": "apostle/messenger/one sent/delegate", "*leitourgon*": "minister/servant/officer", "*chreias*": "need/necessity/requirement" } }
  • Phil 4:2 : 2 { "verseID": "Philippians.4.2", "source": "Εὐοδίαν παρακαλῶ, καὶ Συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν Κυρίῳ.", "text": "*Euodian parakalō*, and *Syntychēn parakalō*, the same *phronein* in *Kyriō*.", "grammar": { "*Euodian*": "accusative, feminine, singular - proper name", "*parakalō*": "present indicative, 1st person singular - I urge/exhort/beseech", "*Syntychēn*": "accusative, feminine, singular - proper name", "*phronein*": "present infinitive - to think/mind/be of the same mind", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*parakalō*": "I urge/exhort/beseech/entreat", "*phronein*": "to think/mind/be of the same mind/agree/have the same attitude", "*Kyriō*": "Lord/master" } }
  • Col 1:7 : 7 { "verseID": "Colossians.1.7", "source": "Καθὼς καί ἐμάθετε ἀπὸ Ἐπαφρᾶ τοῦ ἀγαπητοῦ συνδούλου ἡμῶν, ὅς ἐστιν πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ·", "text": "*Kathōs* also you *emathete* from *Epafra* the *agapētou* *syndoulou* of us, who *estin* *pistos* *hyper* you *diakonos* of the *Christou*;", "grammar": { "*Kathōs*": "comparative adverb - just as/even as", "*emathete*": "aorist, active, indicative, 2nd person plural - you learned", "*Epafra*": "genitive, masculine, singular - proper name", "*agapētou*": "genitive, masculine, singular - beloved", "*syndoulou*": "genitive, masculine, singular - fellow servant", "*estin*": "3rd person singular, present, active, indicative - is", "*pistos*": "nominative, masculine, singular - faithful", "*hyper*": "preposition with genitive - on behalf of/for", "*diakonos*": "nominative, masculine, singular - servant/minister", "*Christou*": "genitive, masculine, singular - of Christ, possessive" }, "variants": { "*emathete*": "learned/were taught", "*agapētou*": "beloved/dear/cherished", "*syndoulou*": "fellow servant/co-worker", "*pistos*": "faithful/trustworthy/reliable", "*hyper*": "on behalf of/for the sake of/concerning", "*diakonos*": "servant/minister/deacon" } }
  • 1 Tim 5:9-9 : 9 { "verseID": "1 Timothy.5.9", "source": "Χήρα καταλεγέσθω μὴ ἔλαττον ἐτῶν ἑξήκοντα, γεγονυῖα ἑνὸς ἀνδρὸς γυνή,", "text": "*Chēra* *katalegesthō* *mē* *elatton* *etōn* *hexēkonta*, *gegonuia* *henos* *andros* *gunē*,", "grammar": { "*Chēra*": "nominative, feminine, singular - widow", "*katalegesthō*": "present passive imperative, 3rd person singular - let be enrolled/registered", "*mē*": "negative particle - not", "*elatton*": "comparative, accusative, neuter, singular - less than", "*etōn*": "genitive, neuter, plural - years", "*hexēkonta*": "cardinal numeral - sixty", "*gegonuia*": "perfect active participle, nominative, feminine, singular - having been/having become", "*henos*": "genitive, masculine, singular - one", "*andros*": "genitive, masculine, singular - husband/man", "*gunē*": "nominative, feminine, singular - wife/woman" }, "variants": { "*katalegesthō*": "let be enrolled/let be registered/let be put on the list", "*gegonuia* *henos* *andros* *gunē*": "having been wife of one husband/having been faithful to one husband/monogamous" } } 10 { "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }
  • Phlm 1:8-9 : 8 { "verseID": "Philemon.1.8", "source": "Διό, πολλὴν ἐν Χριστῷ παρρησίαν ἔχων ἐπιτάσσειν σοι τὸ ἀνῆκον,", "text": "*Dio*, *pollēn* in *Christō* *parrēsian* *echōn* to *epitassein* to you the *anēkon*,", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*pollēn*": "accusative, feminine, singular - much/great", "*Christō*": "dative, masculine, singular - in Christ", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*echōn*": "present, active, participle, nominative, masculine, singular - having", "*epitassein*": "present, active, infinitive - to command/order", "σοι": "dative, second person singular pronoun - to you", "*anēkon*": "accusative, neuter, singular - fitting/proper" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*pollēn*": "much/great/abundant", "*parrēsian*": "boldness/confidence/freedom of speech", "*echōn*": "having/possessing", "*epitassein*": "to command/order/direct", "*anēkon*": "fitting/proper/duty" } } 9 { "verseID": "Philemon.1.9", "source": "Διὰ τὴν ἀγάπην μᾶλλον παρακαλῶ, τοιοῦτος ὢν ὡς Παῦλος πρεσβύτης, νυνὶ δὲ καὶ δέσμιος Ἰησοῦ Χριστοῦ.", "text": "Through the *agapēn* rather I *parakalō*, *toioutos* *ōn* as *Paulos* *presbutēs*, *nuni* and also *desmios* *Iēsou* *Christou*.", "grammar": { "*agapēn*": "accusative, feminine, singular - love", "*parakalō*": "present, indicative, active, 1st person singular - I appeal/urge", "*toioutos*": "nominative, masculine, singular - such a one", "*ōn*": "present, active, participle, nominative, masculine, singular - being", "*Paulos*": "nominative, masculine, singular - Paul", "*presbutēs*": "nominative, masculine, singular - old man/elder", "*nuni*": "adverb - now", "*desmios*": "nominative, masculine, singular - prisoner", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*agapēn*": "love/charity", "*parakalō*": "I appeal/urge/exhort/encourage", "*toioutos*": "such a one/such a person", "*ōn*": "being/existing", "*presbutēs*": "old man/elder/ambassador", "*nuni*": "now/at this time", "*desmios*": "prisoner/captive" } }
  • Acts 9:36-41 : 36 { "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } } 37 { "verseID": "Acts.9.37", "source": "Ἐγένετο δὲ ἐν ταῖς ἡμέραις ἐκείναις, ἀσθενήσασαν αὐτὴν, ἀποθανεῖν: λούσαντες δὲ αὐτὴν, ἔθηκαν ἐν ὑπερῴῳ.", "text": "*Egeneto* *de* in the *hēmerais* those, *asthenēsasan* her, *apothanein*: *lousantes* *de* her, *ethēkan* in *hyperōō*.", "grammar": { "*Egeneto*": "aorist middle, 3rd singular - happened/came about", "*de*": "postpositive particle - but/and/now", "*hēmerais*": "dative, feminine plural - days", "*asthenēsasan*": "aorist active participle, accusative feminine singular - having become sick", "*apothanein*": "aorist active infinitive - to die", "*lousantes*": "aorist active participle, nominative masculine plural - having washed", "*ethēkan*": "aorist active, 3rd plural - placed/laid", "*hyperōō*": "dative, neuter singular - upper room" }, "variants": { "*Egeneto*": "happened/came about/came to pass", "*asthenēsasan*": "having become sick/having fallen ill", "*apothanein*": "to die/to expire", "*lousantes*": "having washed/having bathed", "*ethēkan*": "placed/laid/put", "*hyperōō*": "upper room/upstairs room" } } 38 { "verseID": "Acts.9.38", "source": "Ἐγγὺς δὲ οὔσης Λύδδης τῇ Ἰόππῃ, οἱ μαθηταὶ ἀκούσαντες ὅτι Πέτρος ἐστὶν ἐν αὐτῇ, ἀπέστειλαν δύο ἄνδρας πρὸς αὐτόν, παρακαλοῦντες μὴ ὀκνήσαι διελθεῖν ἕως αὐτῶν.", "text": "*Engys* *de* *ousēs* *Lyddēs* to *Ioppē*, the *mathētai* *akousantes* that *Petros* *estin* in it, *apesteilan* two *andras* *pros* him, *parakalountes* not *oknēsai* *dielthein* to them.", "grammar": { "*Engys*": "adverb - near", "*de*": "postpositive particle - but/and/now", "*ousēs*": "present active participle, genitive feminine singular - being", "*Lyddēs*": "genitive, feminine singular - of Lydda", "*Ioppē*": "dative, feminine singular - to Joppa", "*mathētai*": "nominative, masculine plural - disciples", "*akousantes*": "aorist active participle, nominative masculine plural - having heard", "*Petros*": "nominative, masculine singular - Peter", "*estin*": "present active, 3rd singular - is", "*apesteilan*": "aorist active, 3rd plural - sent", "*andras*": "accusative, masculine plural - men", "*pros*": "preposition + accusative - to", "*parakalountes*": "present active participle, nominative masculine plural - urging/exhorting", "*oknēsai*": "aorist active infinitive - to delay/hesitate", "*dielthein*": "aorist active infinitive - to come through/come over" }, "variants": { "*Engys*": "near/close by", "*ousēs*": "being/existing", "*akousantes*": "having heard/having learned", "*apesteilan*": "sent/dispatched", "*parakalountes*": "urging/exhorting/entreating", "*oknēsai*": "to delay/to hesitate/to be reluctant", "*dielthein*": "to come through/to come over/to travel through" } } 39 { "verseID": "Acts.9.39", "source": "Ἀναστὰς δὲ Πέτρος συνῆλθεν αὐτοῖς. Ὃν παραγενόμενον, ἀνήγαγον εἰς τὸ ὑπερῷον: καὶ παρέστησαν αὐτῷ πᾶσαι αἱ χῆραι κλαίουσαι, καὶ ἐπιδεικνύμεναι χιτῶνας καὶ ἱμάτια ὅσα ἐποίει, μετʼ αὐτῶν οὖσα ἡ Δορκάς.", "text": "*Anastas* *de* *Petros* *synēlthen* with them. Whom *paragenomenon*, *anēgagon* to the *hyperōon*: and *parestēsan* to him all the *chērai* *klaiousai*, and *epideiknumenai* *chitōnas* and *himatia* as many as *epoiei*, with them *ousa* the *Dorkas*.", "grammar": { "*Anastas*": "aorist active participle, nominative masculine singular - having risen", "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine singular - Peter", "*synēlthen*": "aorist active, 3rd singular - went with", "*paragenomenon*": "aorist middle participle, accusative masculine singular - having arrived", "*anēgagon*": "aorist active, 3rd plural - led up", "*hyperōon*": "accusative, neuter singular - upper room", "*parestēsan*": "aorist active, 3rd plural - stood beside", "*chērai*": "nominative, feminine plural - widows", "*klaiousai*": "present active participle, nominative feminine plural - weeping", "*epideiknumenai*": "present middle participle, nominative feminine plural - showing", "*chitōnas*": "accusative, masculine plural - tunics", "*himatia*": "accusative, neuter plural - garments/cloaks", "*epoiei*": "imperfect active, 3rd singular - was making", "*ousa*": "present active participle, nominative feminine singular - being", "*Dorkas*": "nominative, feminine singular - Dorcas" }, "variants": { "*Anastas*": "having risen/having gotten up", "*synēlthen*": "went with/accompanied/went along with", "*paragenomenon*": "having arrived/having come", "*anēgagon*": "led up/brought up", "*parestēsan*": "stood beside/stood around/presented themselves", "*chērai*": "widows", "*klaiousai*": "weeping/crying/lamenting", "*epideiknumenai*": "showing/displaying/exhibiting", "*chitōnas*": "tunics/undergarments", "*himatia*": "garments/cloaks/outer garments", "*epoiei*": "was making/was producing/was creating", "*ousa*": "being/existing/staying" } } 40 { "verseID": "Acts.9.40", "source": "Ἐκβαλὼν δὲ ἔξω πάντας ὁ Πέτρος, θεὶς τὰ γόνατα, προσηύξατο· καὶ ἐπιστρέψας πρὸς τὸ σῶμα εἶπεν, Ταβιθά, ἀνάστηθι. Ἡ δὲ ἤνοιξεν τοὺς ὀφθαλμοὺς αὐτῆς: καὶ ἰδοῦσα τὸν Πέτρον, ἀνεκάθισεν.", "text": "*Ekbalōn* *de* outside *pantas* the *Petros*, *theis* the *gonata*, *prosēuxato*; and *epistrepsas* *pros* the *sōma* *eipen*, *Tabitha*, *anastēthi*. She *de* *ēnoixen* the *ophthalmous* of her: and *idousa* the *Petron*, *anekathisen*.", "grammar": { "*Ekbalōn*": "aorist active participle, nominative masculine singular - having put out/expelled", "*de*": "postpositive particle - but/and/now", "*pantas*": "accusative masculine plural - all (people)", "*Petros*": "nominative masculine singular - Peter", "*theis*": "aorist active participle, nominative masculine singular - having placed/put", "*gonata*": "accusative neuter plural - knees", "*prosēuxato*": "aorist middle indicative, 3rd person singular - prayed", "*epistrepsas*": "aorist active participle, nominative masculine singular - having turned", "*pros*": "preposition + accusative - toward/to", "*sōma*": "accusative neuter singular - body", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Tabitha*": "vocative feminine singular - Tabitha (Aramaic name)", "*anastēthi*": "aorist active imperative, 2nd person singular - stand up/arise", "*Hē*": "nominative feminine singular article - she", "*ēnoixen*": "aorist active indicative, 3rd person singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*idousa*": "aorist active participle, nominative feminine singular - having seen", "*Petron*": "accusative masculine singular - Peter", "*anekathisen*": "aorist active indicative, 3rd person singular - sat up" }, "variants": { "*Ekbalōn*": "casting out/sending away/expelling", "*de*": "but/and/now/then", "*theis*": "placing/putting/setting", "*prosēuxato*": "prayed/petitioned/beseeched", "*epistrepsas*": "turning/returning/converting", "*sōma*": "body/corpse", "*anastēthi*": "arise/stand up/resurrect", "*ēnoixen*": "opened/unlocked/disclosed", "*anekathisen*": "sat up/rose to sitting position" } } 41 { "verseID": "Acts.9.41", "source": "Δοὺς δὲ αὐτῇ χεῖρα, ἀνέστησεν αὐτήν, φωνήσας δὲ τοὺς ἁγίους καὶ τὰς χήρας, παρέστησεν αὐτὴν ζῶσαν.", "text": "*Dous* *de* to her *cheira*, *anestēsen* her, *phōnēsas* *de* the *hagious* and the *chēras*, *parestēsen* her *zōsan*.", "grammar": { "*Dous*": "aorist active participle, nominative masculine singular - having given", "*de*": "postpositive particle - but/and/now", "*cheira*": "accusative feminine singular - hand", "*anestēsen*": "aorist active indicative, 3rd person singular - raised up/lifted", "*phōnēsas*": "aorist active participle, nominative masculine singular - having called", "*hagious*": "accusative masculine plural - saints/holy ones", "*chēras*": "accusative feminine plural - widows", "*parestēsen*": "aorist active indicative, 3rd person singular - presented/stood beside", "*zōsan*": "present active participle, accusative feminine singular - living" }, "variants": { "*Dous*": "giving/offering/extending", "*cheira*": "hand/arm", "*anestēsen*": "raised up/lifted/caused to stand", "*phōnēsas*": "calling/summoning/inviting", "*hagious*": "saints/holy ones/consecrated people", "*parestēsen*": "presented/showed/placed beside", "*zōsan*": "living/alive/being alive" } }
  • Acts 16:14-18 : 14 { "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } } 15 { "verseID": "Acts.16.15", "source": "Ὡς δὲ ἐβαπτίσθη, καὶ ὁ οἶκος αὐτῆς, παρεκάλεσεν, λέγουσα, Εἰ κεκρίκατέ με πιστὴν τῷ Κυρίῳ εἶναι, εἰσελθόντες εἰς τὸν οἶκόν μου, μείνατε. Καὶ παρεβιάσατο ἡμᾶς.", "text": "When *de* *ebaptisthē*, and the *oikos* of her, *parekalesen*, *legousa*, If *kekrikate* me *pistēn* to the *Kyriō* *einai*, *eiselthontes* into the *oikon* of me, *meinate*. And *parebiasato* us.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*ebaptisthē*": "aorist passive indicative, 3rd singular - was baptized", "*oikos*": "nominative, masculine, singular - household", "*parekalesen*": "aorist active indicative, 3rd singular - urged/besought", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*kekrikate*": "perfect active indicative, 2nd plural - you have judged", "*pistēn*": "accusative, feminine, singular - faithful/believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*einai*": "present active infinitive - to be", "*eiselthontes*": "aorist active participle, nominative, masculine, plural - having entered", "*oikon*": "accusative, masculine, singular - house", "*meinate*": "aorist active imperative, 2nd plural - stay/remain", "*parebiasato*": "aorist middle indicative, 3rd singular - compelled/urged strongly" }, "variants": { "*ebaptisthē*": "was baptized/was immersed", "*oikos*": "household/family/house", "*parekalesen*": "urged/besought/exhorted", "*kekrikate*": "you have judged/decided/concluded", "*pistēn*": "faithful/believing/trustworthy", "*meinate*": "stay/remain/abide", "*parebiasato*": "compelled/urged strongly/persuaded insistently" } } 16 { "verseID": "Acts.16.16", "source": "¶Ἐγένετο δὲ, πορευομένων ἡμῶν εἰς προσευχήν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη:", "text": "*Egeneto* *de*, *poreuomenōn* of us to *proseuchēn*, *paidiskēn* a certain *echousan* *pneuma* *Pythōnos* *apantēsai* to us, who *ergasian* much *pareichen* to the *kyriois* of her *manteuomenē*:", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened", "*de*": "postpositive conjunction - and/but/now", "*poreuomenōn*": "present middle participle, genitive, masculine, plural - going/proceeding", "*proseuchēn*": "accusative, feminine, singular - prayer/place of prayer", "*paidiskēn*": "accusative, feminine, singular - female slave/servant girl", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*Pythōnos*": "genitive, masculine, singular - of Python/divination", "*apantēsai*": "aorist active infinitive - to meet", "*ergasian*": "accusative, feminine, singular - profit/gain", "*pareichen*": "imperfect active indicative, 3rd singular - was providing", "*kyriois*": "dative, masculine, plural - masters/owners", "*manteuomenē*": "present middle participle, nominative, feminine, singular - fortune-telling/divining" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*proseuchēn*": "prayer/place of prayer", "*paidiskēn*": "female slave/servant girl/young woman", "*pneuma Pythōnos*": "spirit of Python/divination spirit/spirit of fortune-telling", "*ergasian*": "profit/gain/business", "*pareichen*": "was providing/bringing/furnishing", "*manteuomenē*": "fortune-telling/divining/soothsaying" } } 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } } 18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } }
  • Rom 12:1 : 1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }
  • Rom 16:2-4 : 2 { "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } } 3 { "verseID": "Romans.16.3", "source": "Ἀσπάσασθε Πρίσκιλλαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ:", "text": "*Aspasasthe* *Priskillan* and *Akylan* the *synergous* of-me in *Christō* *Iēsou*:", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Priskillan*": "accusative feminine singular - Priscilla (proper name)", "καὶ": "conjunction - and", "*Akylan*": "accusative masculine singular - Aquila (proper name)", "*synergous*": "accusative plural - fellow workers/co-laborers", "μου": "genitive singular pronoun - of me/my", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*synergous*": "fellow workers/co-laborers/colleagues" } } 4 { "verseID": "Romans.16.4", "source": "Οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν: οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν Ἐθνῶν.", "text": "*Hoitines* for the *psychēs* of-me the *heautōn* *trachēlon* *hypethēkan*: to-whom not I alone *eucharistō*, but also all the *ekklēsiai* of-the *Ethnōn*.", "grammar": { "*Hoitines*": "nominative plural relative pronoun - who/the ones who", "ὑπὲρ": "preposition with genitive - for/on behalf of", "*psychēs*": "genitive feminine singular - life/soul", "μου": "genitive singular pronoun - of me/my", "*heautōn*": "genitive plural reflexive pronoun - of themselves/their own", "*trachēlon*": "accusative masculine singular - neck", "*hypethēkan*": "aorist indicative active, 3rd person plural - risked/laid down/put under", "οἷς": "dative plural relative pronoun - to whom", "οὐκ": "negative particle - not", "ἐγὼ": "nominative singular pronoun - I", "μόνος": "nominative masculine singular - alone/only", "*eucharistō*": "present indicative active, 1st person singular - give thanks/am thankful", "ἀλλὰ": "adversative conjunction - but", "καὶ": "conjunction - also/even", "πᾶσαι": "nominative feminine plural - all", "*ekklēsiai*": "nominative feminine plural - churches/assemblies", "*Ethnōn*": "genitive plural - Gentiles/nations" }, "variants": { "*psychēs*": "life/soul/being", "*trachēlon*": "neck/throat", "*hypethēkan*": "risked/laid down/put under", "*eucharistō*": "give thanks/am thankful", "*ekklēsiai*": "churches/assemblies/congregations", "*Ethnōn*": "Gentiles/nations/peoples" } }
  • Rom 16:9 : 9 { "verseID": "Romans.16.9", "source": "Ἀσπάσασθε Οὐρβανὸν, τὸν συνεργὸν ἡμῶν ἐν Χριστῷ, καὶ Στάχυν τὸν ἀγαπητόν μου.", "text": "*Aspasasthe* *Ourbanon*, the *synergon* of-us in *Christō*, and *Stachyn* the *agapēton* of-me.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Ourbanon*": "accusative masculine singular - Urbanus (proper name)", "*synergon*": "accusative masculine singular - fellow worker/co-laborer", "ἡμῶν": "genitive plural pronoun - of us/our", "ἐν": "preposition with dative - in", "*Christō*": "dative masculine singular - Christ", "καὶ": "conjunction - and", "*Stachyn*": "accusative masculine singular - Stachys (proper name)", "*agapēton*": "accusative masculine singular - beloved/dear", "μου": "genitive singular pronoun - of me/my" }, "variants": { "*synergon*": "fellow worker/co-laborer/colleague", "*agapēton*": "beloved/dear/dearly loved" } }
  • Rom 16:12 : 12 { "verseID": "Romans.16.12", "source": "Ἀσπάσασθε Τρύφαιναν καὶ Τρυφῶσαν, τὰς κοπιώσας ἐν Κυρίῳ. Ἀσπάσασθε Περσίδα τὴν ἀγαπητήν, ἥτις πολλὰ ἐκοπίασεν ἐν Κυρίῳ.", "text": "*Aspasasthe* *Tryphainan* and *Tryphōsan*, the *kopiōsas* in *Kyriō*. *Aspasasthe* *Persida* the *agapētēn*, *hētis* much *ekopiasen* in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Tryphainan*": "accusative feminine singular - Tryphaena (proper name)", "καὶ": "conjunction - and", "*Tryphōsan*": "accusative feminine singular - Tryphosa (proper name)", "*kopiōsas*": "present participle accusative feminine plural - laboring/working hard", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord", "*Persida*": "accusative feminine singular - Persis (proper name)", "*agapētēn*": "accusative feminine singular - beloved/dear", "*hētis*": "nominative feminine singular relative pronoun - who", "πολλὰ": "accusative neuter plural - many things/much", "*ekopiasen*": "aorist indicative active, 3rd person singular - labored/toiled/worked hard" }, "variants": { "*kopiōsas*": "laboring/working hard/toiling", "*agapētēn*": "beloved/dear/dearly loved", "*ekopiasen*": "labored/toiled/worked hard/grew weary" } }
  • Exod 32:32 : 32 { "verseID": "Exodus.32.32", "source": "וְעַתָּ֖ה אִם־תִּשָּׂ֣א חַטָּאתָ֑ם וְאִם־אַ֕יִן מְחֵ֣נִי נָ֔א מִֽסִּפְרְךָ֖ אֲשֶׁ֥ר כָּתָֽבְתָּ׃", "text": "*wə-ʿattāh* *ʾim*-*tiśśāʾ* *ḥaṭṭāʾṯām* *wə-ʾim*-*ʾayin* *məḥēnî* *nāʾ* *mis-sip̄rəḵā* *ʾăšer* *kāṯāḇtā*", "grammar": { "*wə-ʿattāh*": "conjunction + adverb - and now", "*ʾim*-*tiśśāʾ*": "conditional particle + Qal imperfect, 2nd masculine singular - if you will forgive/bear", "*ḥaṭṭāʾṯām*": "noun, feminine singular + 3rd masculine plural suffix - their sin", "*wə-ʾim*-*ʾayin*": "conjunction + conditional particle + adverb - but if not", "*məḥēnî*": "Qal imperative + 1st singular object suffix - blot me out", "*nāʾ*": "particle of entreaty - please/now", "*mis-sip̄rəḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - from your book", "*ʾăšer*": "relative pronoun - which/that", "*kāṯāḇtā*": "Qal perfect, 2nd masculine singular - you have written" }, "variants": { "*tiśśāʾ*": "forgive/bear/lift up/carry away", "*ʾayin*": "nothing/without/there is not", "*məḥēnî*": "wipe me out/erase me/destroy me", "*sipr*": "book/scroll/register/record" } }
  • Ps 69:28 : 28 { "verseID": "Psalms.69.28", "source": "תְּֽנָה־עָ֭וֺן עַל־עֲוֺנָ֑ם וְאַל־יָ֝בֹ֗אוּ בְּצִדְקָתֶֽךָ׃", "text": "*tĕnâ*-*'āwōn* upon-*'ăwōnām* and-not-*yāḇō'û* in-*ṣidqāteḵā*", "grammar": { "*tĕnâ*": "Qal imperative, masculine singular - give/place", "*'āwōn*": "masculine singular noun - iniquity", "*'ăwōnām*": "masculine singular noun with 3rd person masculine plural suffix - their iniquity", "*yāḇō'û*": "Qal imperfect, 3rd person masculine plural with negative particle 'al - let them not come", "*ṣidqāteḵā*": "feminine singular noun with 2nd person masculine singular suffix and prefixed preposition bĕ - in your righteousness" }, "variants": { "*tĕnâ*": "give/place/add", "*'āwōn*": "iniquity/guilt/punishment", "*'ăwōnām*": "their iniquity/their guilt/their punishment", "*yāḇō'û*": "let them come/enter", "*ṣidqāteḵā*": "your righteousness/your vindication/your justice" } }
  • Isa 4:3 : 3 { "verseID": "Isaiah.4.3", "source": "וְהָיָ֣ה ׀ הַנִּשְׁאָ֣ר בְּצִיּ֗וֹן וְהַנּוֹתָר֙ בִּיר֣וּשָׁלִַ֔ם קָד֖וֹשׁ יֵאָ֣מֶר ל֑וֹ כָּל־הַכָּת֥וּב לַחַיִּ֖ים בִּירוּשָׁלָֽ͏ִם׃", "text": "And *hāyāh* the *nišʾār* in *ṣiyyōn* and the *nōtār* in *Yerūšālaim*, *qādōš* *yēʾāmer* to him, all the *kātūb* for the *ḥayyim* in *Yerūšālaim*.", "grammar": { "*hāyāh*": "verb, Qal perfect, 3rd masculine singular - will be/come to pass", "*nišʾār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*ṣiyyōn*": "proper noun - Zion", "*nōtār*": "verb, Niphal participle, masculine singular - one who remains/is left", "*Yerūšālaim*": "proper noun - Jerusalem", "*qādōš*": "adjective, masculine singular - holy", "*yēʾāmer*": "verb, Niphal imperfect, 3rd masculine singular - will be said/called", "*kātūb*": "verb, Qal passive participle, masculine singular - written/recorded", "*ḥayyim*": "noun, masculine plural - life/living ones" }, "variants": { "*nišʾār*": "remaining one/survivor/one who is left", "*nōtār*": "remaining one/survivor/one who is left", "*qādōš*": "holy/set apart/sacred", "*kātūb*": "written/recorded/inscribed", "*ḥayyim*": "life/living ones/those alive" } }
  • Ezek 13:9 : 9 { "verseID": "Ezekiel.13.9", "source": "וְהָיְתָ֣ה יָדִ֗י אֶֽל־הַנְּבִיאִ֞ים הַחֹזִ֣ים שָׁוְא֮ וְהַקֹּסְמִ֣ים כָּזָב֒ בְּס֧וֹד עַמִּ֣י לֹֽא־יִהְי֗וּ וּבִכְתָ֤ב בֵּֽית־יִשְׂרָאֵל֙ לֹ֣א יִכָּתֵ֔בוּ וְאֶל־אַדְמַ֥ת יִשְׂרָאֵ֖ל לֹ֣א יָבֹ֑אוּ וִידַעְתֶּ֕ם כִּ֥י אֲנִ֖י אֲדֹנָ֥י יְהוִֽה׃", "text": "*wə-hāyətāh* *yādî* *ʾel*-*ha-nəḇîʾîm* *ha-ḥōzîm* *šāwəʾ* *wə-ha-qōsəmîm* *kāzāḇ* *bə-sôd* *ʿammî* *lōʾ*-*yihyû* *û-ḇiḵtāḇ* *bêt*-*Yiśrāʾēl* *lōʾ* *yikkātēḇû* *wə-ʾel*-*ʾadmat* *Yiśrāʾēl* *lōʾ* *yāḇōʾû* *wîdaʿtem* *kî* *ʾănî* *ʾĂdōnāy* *YHWH*", "grammar": { "*wə-hāyətāh*": "conjunction + Qal perfect 3rd feminine singular - and will be", "*yādî*": "feminine singular noun + 1st person singular suffix - my hand", "*ʾel*": "preposition - against", "*ha-nəḇîʾîm*": "article + masculine plural noun - the prophets", "*ha-ḥōzîm*": "article + Qal participle masculine plural - the ones seeing", "*šāwəʾ*": "masculine singular noun - falsehood", "*wə-ha-qōsəmîm*": "conjunction + article + Qal participle masculine plural - and the ones divining", "*kāzāḇ*": "masculine singular adjective - falsely", "*bə-sôd*": "preposition + masculine singular construct - in council of", "*ʿammî*": "masculine singular noun + 1st person singular suffix - my people", "*lōʾ*": "negative particle - not", "*yihyû*": "Qal imperfect 3rd masculine plural - they will be", "*û-ḇiḵtāḇ*": "conjunction + preposition + masculine singular construct - and in register of", "*bêt*": "construct masculine singular - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*lōʾ*": "negative particle - not", "*yikkātēḇû*": "Niphal imperfect 3rd masculine plural - they will be written", "*wə-ʾel*": "conjunction + preposition - and to", "*ʾadmat*": "construct feminine singular - land of", "*Yiśrāʾēl*": "proper noun - Israel", "*lōʾ*": "negative particle - not", "*yāḇōʾû*": "Qal imperfect 3rd masculine plural - they will come", "*wîdaʿtem*": "conjunction + Qal perfect 2nd masculine plural - and you will know", "*kî*": "conjunction - that", "*ʾănî*": "1st person singular independent pronoun - I", "*ʾĂdōnāy*": "noun + 1st person plural suffix used as divine title - my Lord", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*yād*": "hand/power/authority", "*sôd*": "council/assembly/circle", "*kətāḇ*": "writing/register/record" } }
  • Dan 12:1 : 1 { "verseID": "Daniel.12.1", "source": "וּבָעֵ֣ת הַהִיא֩ יַעֲמֹ֨ד מִֽיכָאֵ֜ל הַשַּׂ֣ר הַגָּד֗וֹל הָעֹמֵד֮ עַל־בְּנֵ֣י עַמֶּךָ֒ וְהָיְתָה֙ עֵ֣ת צָרָ֔ה אֲשֶׁ֤ר לֹֽא־נִהְיְתָה֙ מִֽהְי֣וֹת גּ֔וֹי עַ֖ד הָעֵ֣ת הַהִ֑יא וּבָעֵ֤ת הַהִיא֙ יִמָּלֵ֣ט עַמְּךָ֔ כָּל־הַנִּמְצָ֖א כָּת֥וּב בַּסֵּֽפֶר׃", "text": "And in *ʿēt* the *hahiʾ* *yaʿămōd* *mîkāʾēl* the *śar* the *gādôl* the *hāʿōmēd* over-*bĕnê* *ʿammekā* and *hāyĕtāh* *ʿēt* *ṣārāh* which not-*nihyĕtāh* from-*hĕyôt* *gôy* until the *ʿēt* the *hahiʾ* and in *ʿēt* the *hahiʾ* *yimmālēṭ* *ʿammĕkā* all-the *nimṣāʾ* *kātûb* in *sēper*.", "grammar": { "*wə-*": "conjunction - and", "*bā-ʿēt*": "preposition + definite noun, feminine singular - in the time", "*hahiʾ*": "demonstrative adjective, feminine singular - that", "*yaʿămōd*": "imperfect Qal, 3rd masculine singular - will stand", "*mîkāʾēl*": "proper name - Michael", "*ha-śar*": "definite noun, masculine singular - the prince/chief", "*ha-gādôl*": "definite adjective, masculine singular - the great", "*hā-ʿōmēd*": "definite participle Qal, masculine singular - the one standing/who stands", "*ʿal*": "preposition - over/for", "*bĕnê*": "construct noun, masculine plural - sons of", "*ʿammekā*": "noun + 2nd masculine singular suffix - your people", "*hāyĕtāh*": "perfect Qal, 3rd feminine singular - will be", "*ʿēt*": "noun, feminine singular - time", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*nihyĕtāh*": "perfect Niphal, 3rd feminine singular - has been", "*mi-hĕyôt*": "preposition + infinitive construct Qal - from being/since was", "*gôy*": "noun, masculine singular - nation", "*ʿad*": "preposition - until", "*yimmālēṭ*": "imperfect Niphal, 3rd masculine singular - will be delivered/escape", "*ʿammĕkā*": "noun + 2nd masculine singular suffix - your people", "*kol*": "noun, construct - all of", "*ha-nimṣāʾ*": "definite participle Niphal, masculine singular - the one found", "*kātûb*": "passive participle Qal, masculine singular - written", "*ba-sēper*": "preposition + definite noun, masculine singular - in the book/scroll" }, "variants": { "*ʿēt*": "time/season/period", "*śar*": "prince/chief/ruler/official", "*ʿōmēd*": "standing/serving/defending", "*ṣārāh*": "distress/trouble/anguish/tribulation", "*yimmālēṭ*": "will be delivered/will escape/will be saved", "*sēper*": "book/scroll/document/register" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 4:1-2
    2 verses
    80%

    1{ "verseID": "Philippians.4.1", "source": "¶Ὥστε, ἀδελφοί μου ἀγαπητοὶ καὶ ἐπιπόθητοι, χαρὰ καὶ στέφανός μου, οὕτως στήκετε ἐν Κυρίῳ, ἀγαπητοί.", "text": "Therefore, *adelphoi* my *agapētoi* and *epipothētoi*, *chara* and *stephanos* my, thus *stēkete* in *Kyriō*, *agapētoi*.", "grammar": { "*adelphoi*": "nominative, masculine, plural - brothers/brethren", "*agapētoi*": "nominative, masculine, plural - beloved", "*epipothētoi*": "nominative, masculine, plural - longed-for/yearned-for", "*chara*": "nominative, feminine, singular - joy", "*stephanos*": "nominative, masculine, singular - crown/wreath", "*stēkete*": "present imperative, 2nd person plural - stand firm/stand fast", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*adelphoi*": "brothers/brethren/fellow believers", "*agapētoi*": "beloved/dearly loved ones", "*epipothētoi*": "longed-for/yearned-for/deeply missed", "*chara*": "joy/delight/gladness", "*stephanos*": "crown/wreath/garland of victory", "*stēkete*": "stand firm/stand fast/remain steadfast", "*Kyriō*": "Lord/master" } }

    2{ "verseID": "Philippians.4.2", "source": "Εὐοδίαν παρακαλῶ, καὶ Συντύχην παρακαλῶ, τὸ αὐτὸ φρονεῖν ἐν Κυρίῳ.", "text": "*Euodian parakalō*, and *Syntychēn parakalō*, the same *phronein* in *Kyriō*.", "grammar": { "*Euodian*": "accusative, feminine, singular - proper name", "*parakalō*": "present indicative, 1st person singular - I urge/exhort/beseech", "*Syntychēn*": "accusative, feminine, singular - proper name", "*phronein*": "present infinitive - to think/mind/be of the same mind", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*parakalō*": "I urge/exhort/beseech/entreat", "*phronein*": "to think/mind/be of the same mind/agree/have the same attitude", "*Kyriō*": "Lord/master" } }

  • Phil 4:4
    75%

    4{ "verseID": "Philippians.4.4", "source": "Χαίρετε ἐν Κυρίῳ πάντοτε: πάλιν ἐρῶ, Χαίρετε.", "text": "*Chairete* in *Kyriō pantote*: again *erō*, *Chairete*.", "grammar": { "*Chairete*": "present imperative, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*pantote*": "adverb - always/at all times", "*erō*": "future indicative, 1st person singular - I will say/speak" }, "variants": { "*Chairete*": "rejoice/be glad/delight", "*Kyriō*": "Lord/master", "*pantote*": "always/at all times/continually", "*erō*": "I will say/speak/tell" } }

  • Col 4:11-13
    3 verses
    73%

    11{ "verseID": "Colossians.4.11", "source": "Καὶ Ἰησοῦς, ὁ λεγόμενος Ἰοῦστος, οἱ ὄντες ἐκ περιτομῆς. Οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ Θεοῦ, οἵτινες ἐγενήθησάν μοι παρηγορία.", "text": "And *Iēsous*, the one *legomenos* *Ioustos*, those *ontes* from *peritomēs*. These only *synergoi* for the *basileian* of *Theou*, who *egenēthēsan* to me *parēgoria*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - [proper name] Jesus", "*legomenos*": "present participle, passive, nominative, masculine, singular - being called", "*Ioustos*": "nominative, masculine, singular - [proper name] Justus", "*ontes*": "present participle, active, nominative, masculine, plural - being", "*peritomēs*": "genitive, feminine, singular - circumcision", "*synergoi*": "nominative, masculine, plural - fellow workers", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*egenēthēsan*": "aorist indicative, passive, 3rd plural - became/have been", "*parēgoria*": "nominative, feminine, singular - comfort/encouragement" }, "variants": { "*legomenos*": "called/named", "*ontes*": "being/who are", "*peritomēs*": "circumcision/Jews", "*synergoi*": "fellow workers/co-laborers/colleagues", "*basileian*": "kingdom/reign/rule", "*egenēthēsan*": "became/have been/proved to be", "*parēgoria*": "comfort/encouragement/consolation" } }

    12{ "verseID": "Colossians.4.12", "source": "Ἀσπάζεται ὑμᾶς, Ἐπαφρᾶς, ὁ ἐξ ὑμῶν, δοῦλος Χριστοῦ, πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς, ἵνα στῆτε τέλειοι καὶ πεπληρωμένοι ἐν παντὶ θελήματι τοῦ Θεοῦ.", "text": "*Aspazetai* you, *Epaphras*, the one from you, *doulos* of *Christou*, *pantote* *agōnizomenos* for you in the *proseuchais*, that you might *stēte* *teleioi* and *peplērōmenoi* in all *thelēmati* of *Theou*.", "grammar": { "*Aspazetai*": "present indicative, middle, 3rd singular - greets/salutes", "*Epaphras*": "nominative, masculine, singular - [proper name] Epaphras", "*doulos*": "nominative, masculine, singular - slave/servant", "*Christou*": "genitive, masculine, singular - Christ", "*pantote*": "adverb - always/at all times", "*agōnizomenos*": "present participle, middle, nominative, masculine, singular - striving/struggling", "*proseuchais*": "dative, feminine, plural - prayers", "*stēte*": "aorist subjunctive, active, 2nd plural - you might stand", "*teleioi*": "nominative, masculine, plural - perfect/complete/mature", "*peplērōmenoi*": "perfect participle, passive, nominative, masculine, plural - having been filled/fulfilled", "*thelēmati*": "dative, neuter, singular - will/desire", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Aspazetai*": "greets/salutes/sends greetings", "*doulos*": "slave/servant/bondservant", "*pantote*": "always/at all times/constantly", "*agōnizomenos*": "striving/struggling/laboring earnestly/wrestling", "*proseuchais*": "prayers/petitions", "*stēte*": "stand/stand firm/be established", "*teleioi*": "perfect/complete/mature/fully developed", "*peplērōmenoi*": "fully assured/filled/complete", "*thelēmati*": "will/desire/purpose/pleasure" } }

    13{ "verseID": "Colossians.4.13", "source": "Μαρτυρῶ γὰρ, αὐτῷ ὅτι ἔχει ζῆλον πολὺν ὑπὲρ ὑμῶν, καὶ τῶν ἐν Λαοδικείᾳ, καὶ τῶν ἐν Ἱεραπόλει.", "text": "I *martyrō* for, him that he *echei* *zēlon* *polyn* for you, and those in *Laodikeia*, and those in *Hierapolei*.", "grammar": { "*martyrō*": "present indicative, active, 1st singular - I testify/bear witness", "*echei*": "present indicative, active, 3rd singular - he has", "*zēlon*": "accusative, masculine, singular - zeal/labor/concern", "*polyn*": "accusative, masculine, singular - much/great", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*Hierapolei*": "dative, feminine, singular - [place name] Hierapolis" }, "variants": { "*martyrō*": "testify/bear witness/affirm", "*echei*": "has/holds/possesses", "*zēlon*": "zeal/earnestness/labor/concern/effort", "*polyn*": "much/great/intense/deep" } }

  • Rom 16:2-4
    3 verses
    72%

    2{ "verseID": "Romans.16.2", "source": "Ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ, ἀξίως τῶν ἁγίων, καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι: καὶ γὰρ αὕτη προστάτις πολλῶν ἐγενήθη, καὶ αὐτοῦ ἐμοῦ.", "text": "That *autēn* you-might-*prosdexēsthe* in *Kyriō*, *axiōs* of-the *hagiōn*, and *parastēte* *autē* in which *an* of-you she-might-*chrēzē* *pragmati*: *kai* *gar* *hautē* *prostatis* of-many *egenēthē*, and of-myself.", "grammar": { "Ἵνα": "subordinating conjunction - so that/in order that", "*autēn*": "accusative feminine singular pronoun - her", "*prosdexēsthe*": "aorist subjunctive middle, 2nd person plural - receive/welcome/accept", "*Kyriō*": "dative masculine singular - Lord", "*axiōs*": "adverb - worthily/in a manner worthy of", "*hagiōn*": "genitive plural - holy ones/saints", "*parastēte*": "aorist subjunctive active, 2nd person plural - assist/help/stand by", "*autē*": "dative feminine singular pronoun - to her/for her", "*an*": "modal particle with subjunctive - ever/might", "*chrēzē*": "present subjunctive active, 3rd person singular - need/require", "*pragmati*": "dative neuter singular - matter/affair/thing", "*kai*": "conjunction - and/also", "*gar*": "postpositive conjunction - for/indeed", "*hautē*": "nominative feminine singular demonstrative pronoun - she/this woman", "*prostatis*": "nominative feminine singular - patroness/helper/protector", "*egenēthē*": "aorist indicative passive, 3rd person singular - became/has been" }, "variants": { "*prosdexēsthe*": "receive/welcome/accept", "*Kyriō*": "Lord/Master", "*parastēte*": "assist/help/stand by/support", "*chrēzē*": "need/require/have need of", "*pragmati*": "matter/affair/business/deed", "*prostatis*": "patroness/helper/protector/benefactor", "*egenēthē*": "became/has been/was" } }

    3{ "verseID": "Romans.16.3", "source": "Ἀσπάσασθε Πρίσκιλλαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ:", "text": "*Aspasasthe* *Priskillan* and *Akylan* the *synergous* of-me in *Christō* *Iēsou*:", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Priskillan*": "accusative feminine singular - Priscilla (proper name)", "καὶ": "conjunction - and", "*Akylan*": "accusative masculine singular - Aquila (proper name)", "*synergous*": "accusative plural - fellow workers/co-laborers", "μου": "genitive singular pronoun - of me/my", "*Christō*": "dative masculine singular - Christ", "*Iēsou*": "dative masculine singular - Jesus" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*synergous*": "fellow workers/co-laborers/colleagues" } }

    4{ "verseID": "Romans.16.4", "source": "Οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν: οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ, ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν Ἐθνῶν.", "text": "*Hoitines* for the *psychēs* of-me the *heautōn* *trachēlon* *hypethēkan*: to-whom not I alone *eucharistō*, but also all the *ekklēsiai* of-the *Ethnōn*.", "grammar": { "*Hoitines*": "nominative plural relative pronoun - who/the ones who", "ὑπὲρ": "preposition with genitive - for/on behalf of", "*psychēs*": "genitive feminine singular - life/soul", "μου": "genitive singular pronoun - of me/my", "*heautōn*": "genitive plural reflexive pronoun - of themselves/their own", "*trachēlon*": "accusative masculine singular - neck", "*hypethēkan*": "aorist indicative active, 3rd person plural - risked/laid down/put under", "οἷς": "dative plural relative pronoun - to whom", "οὐκ": "negative particle - not", "ἐγὼ": "nominative singular pronoun - I", "μόνος": "nominative masculine singular - alone/only", "*eucharistō*": "present indicative active, 1st person singular - give thanks/am thankful", "ἀλλὰ": "adversative conjunction - but", "καὶ": "conjunction - also/even", "πᾶσαι": "nominative feminine plural - all", "*ekklēsiai*": "nominative feminine plural - churches/assemblies", "*Ethnōn*": "genitive plural - Gentiles/nations" }, "variants": { "*psychēs*": "life/soul/being", "*trachēlon*": "neck/throat", "*hypethēkan*": "risked/laid down/put under", "*eucharistō*": "give thanks/am thankful", "*ekklēsiai*": "churches/assemblies/congregations", "*Ethnōn*": "Gentiles/nations/peoples" } }

  • Phlm 1:23-24
    2 verses
    72%

    23{ "verseID": "Philemon.1.23", "source": "Ἀσπάζονταί σε Ἐπαφρᾶς, ὁ συναιχμάλωτός μου ἐν Χριστῷ Ἰησοῦ·", "text": "*Aspazontai* you *Epaphras*, the *sunaichmalōtos* of me in *Christō* *Iēsou*;", "grammar": { "*Aspazontai*": "present, indicative, middle, 3rd person plural - they greet", "σε": "accusative, second person singular pronoun - you", "*Epaphras*": "nominative, masculine, singular - Epaphras", "*sunaichmalōtos*": "nominative, masculine, singular - fellow prisoner", "μου": "genitive, first person singular pronoun - of me/my", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Aspazontai*": "they greet/salute/embrace", "*sunaichmalōtos*": "fellow prisoner/captive" } }

    24{ "verseID": "Philemon.1.24", "source": "Μᾶρκος, Ἀρίσταρχος, Δημᾶς, Λουκᾶς, οἱ συνεργοί μου.", "text": "*Markos*, *Aristarchos*, *Dēmas*, *Loukas*, the *sunergoi* of me.", "grammar": { "*Markos*": "nominative, masculine, singular - Mark", "*Aristarchos*": "nominative, masculine, singular - Aristarchus", "*Dēmas*": "nominative, masculine, singular - Demas", "*Loukas*": "nominative, masculine, singular - Luke", "*sunergoi*": "nominative, masculine, plural - fellow workers", "μου": "genitive, first person singular pronoun - of me/my" }, "variants": { "*sunergoi*": "fellow workers/co-laborers/colleagues" } }

  • Rom 16:12
    70%

    12{ "verseID": "Romans.16.12", "source": "Ἀσπάσασθε Τρύφαιναν καὶ Τρυφῶσαν, τὰς κοπιώσας ἐν Κυρίῳ. Ἀσπάσασθε Περσίδα τὴν ἀγαπητήν, ἥτις πολλὰ ἐκοπίασεν ἐν Κυρίῳ.", "text": "*Aspasasthe* *Tryphainan* and *Tryphōsan*, the *kopiōsas* in *Kyriō*. *Aspasasthe* *Persida* the *agapētēn*, *hētis* much *ekopiasen* in *Kyriō*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Tryphainan*": "accusative feminine singular - Tryphaena (proper name)", "καὶ": "conjunction - and", "*Tryphōsan*": "accusative feminine singular - Tryphosa (proper name)", "*kopiōsas*": "present participle accusative feminine plural - laboring/working hard", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord", "*Persida*": "accusative feminine singular - Persis (proper name)", "*agapētēn*": "accusative feminine singular - beloved/dear", "*hētis*": "nominative feminine singular relative pronoun - who", "πολλὰ": "accusative neuter plural - many things/much", "*ekopiasen*": "aorist indicative active, 3rd person singular - labored/toiled/worked hard" }, "variants": { "*kopiōsas*": "laboring/working hard/toiling", "*agapētēn*": "beloved/dear/dearly loved", "*ekopiasen*": "labored/toiled/worked hard/grew weary" } }

  • Phil 1:7-8
    2 verses
    70%

    7{ "verseID": "Philippians.1.7", "source": "Καθώς ἐστιν δίκαιον ἐμοὶ τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν, διὰ τὸ ἔχειν με ἐν τῇ καρδίᾳ ὑμᾶς· ἔν τε τοῖς δεσμοῖς μου, καὶ ἐν τῇ ἀπολογίᾳ καὶ βεβαιώσει τοῦ εὐαγγελίου, συγκοινωνούς μου τῆς χάριτος πάντας ὑμᾶς ὄντας.", "text": "Just as *estin dikaion* for me this to *phronein hyper* all of you, because of the *echein* me in the *kardia* you; both in the *desmois* of me, and in the *apologia* and *bebaiōsei* of the *euangeliou*, *synkoinōnous* of me of the *charitos* all you *ontas*.", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*dikaion*": "nominative, neuter, singular - right/just/proper", "*phronein*": "present active infinitive - to think/feel/mind", "*hyper*": "preposition + genitive - concerning/on behalf of", "*echein*": "present active infinitive - to have/hold", "*kardia*": "dative, feminine, singular - heart", "*desmois*": "dative, masculine, plural - bonds/imprisonment", "*apologia*": "dative, feminine, singular - defense", "*bebaiōsei*": "dative, feminine, singular - confirmation/establishment", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*synkoinōnous*": "accusative, masculine, plural - fellow partakers/sharers", "*charitos*": "genitive, feminine, singular - of grace/favor", "*ontas*": "present active participle, accusative, masculine, plural - being/are" }, "variants": { "*dikaion*": "right/just/proper/fitting", "*phronein*": "to think/to feel/to mind/to consider", "*kardia*": "heart/mind/inner self", "*desmois*": "bonds/chains/imprisonment", "*apologia*": "defense/vindication", "*bebaiōsei*": "confirmation/establishment/validation", "*synkoinōnous*": "fellow partakers/co-participants/sharers together", "*charitos*": "grace/favor/blessing" } }

    8{ "verseID": "Philippians.1.8", "source": "Μάρτυς γάρ μου ἐστιν ὁ Θεός, ὡς ἐπιποθῶ πάντας ὑμᾶς ἐν σπλάγχνοις Ἰησοῦ Χριστοῦ.", "text": "*Martys* for of me *estin* the *Theos*, how *epipothō* all you in *splanchnois Iēsou Christou*.", "grammar": { "*Martys*": "nominative, masculine, singular - witness", "*estin*": "present indicative, 3rd person singular - is", "*Theos*": "nominative, masculine, singular - God", "*epipothō*": "present indicative, 1st person singular - I long for/yearn", "*splanchnois*": "dative, neuter, plural - affections/bowels/tender mercies", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Martys*": "witness/testifier", "*epipothō*": "I long for/I yearn for/I deeply desire", "*splanchnois*": "affections/bowels/inward parts/tender mercies/compassion" } }

  • Col 4:9
    70%

    9{ "verseID": "Colossians.4.9", "source": "Σὺν Ὀνησίμῳ τῷ πιστῷ, καὶ ἀγαπητῷ ἀδελφῷ, ὅς ἐστιν ἐξ ὑμῶν. Πάντα ὑμῖν γνωριοῦσιν τὰ ὧδε.", "text": "With *Onēsimō* the *pistō*, and *agapētō* *adelphō*, who *estin* from you. All to you they will *gnōriousin* the things *hōde*.", "grammar": { "*Onēsimō*": "dative, masculine, singular - [proper name] Onesimus", "*pistō*": "dative, masculine, singular - faithful/trustworthy", "*agapētō*": "dative, masculine, singular - beloved/dear", "*adelphō*": "dative, masculine, singular - brother", "*estin*": "present indicative, active, 3rd singular - is", "*gnōriousin*": "future indicative, active, 3rd plural - they will make known", "*hōde*": "adverb - here" }, "variants": { "*pistō*": "faithful/trustworthy/reliable", "*agapētō*": "beloved/dear/esteemed", "*adelphō*": "brother/fellow believer", "*gnōriousin*": "will make known/inform/tell", "*hōde*": "here/in this place" } }

  • Rom 15:30
    69%

    30{ "verseID": "Romans.15.30", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ διὰ τῆς ἀγάπης τοῦ Πνεύματος, συναγωνίσασθαί μοι ἐν ταῖς προσευχαῖς ὑπὲρ ἐμοῦ πρὸς τὸν Θεόν·", "text": "I *parakalō* *de* you, *adelphoi*, through the *Kyriou* of us *Iēsou* *Christou*, and through the *agapēs* of the *Pneumatos*, to *synagōnisasthai* with me in the *proseuchais* *hyper* me *pros* the *Theon*;", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech", "*de*": "postpositive particle - but/and/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*agapēs*": "genitive, feminine, singular - love", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*synagōnisasthai*": "aorist middle infinitive - to strive together", "*proseuchais*": "dative, feminine, plural - prayers", "*hyper*": "preposition with genitive - for/on behalf of", "*pros*": "preposition with accusative - to" }, "variants": { "*parakalō*": "I urge/I beseech/I exhort", "*adelphoi*": "brothers/brethren/siblings (inclusive)", "*Kyriou*": "Lord/Master", "*agapēs*": "love/benevolence", "*Pneumatos*": "Spirit/spirit", "*synagōnisasthai*": "to strive together/to contend together/to struggle together", "*proseuchais*": "prayers/supplications", "*hyper*": "for/on behalf of", "*pros*": "to/toward" } }

  • Phil 4:21
    69%

    21{ "verseID": "Philippians.4.21", "source": "Ἀσπάσασθε πάντα ἅγιον ἐν Χριστῷ Ἰησοῦ. Ἀσπάζονται ὑμᾶς οἱ σὺν ἐμοὶ ἀδελφοί.", "text": "*Aspasasthe* every *hagion* in *Christō Iēsou*. *Aspazontai* you the with me *adelphoi*.", "grammar": { "*Aspasasthe*": "aorist imperative, 2nd person plural, middle - greet/salute", "*hagion*": "accusative, masculine, singular - saint/holy one", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*Aspazontai*": "present indicative, 3rd person plural, middle - they greet", "*adelphoi*": "nominative, masculine, plural - brothers/brethren" }, "variants": { "*Aspasasthe*": "greet/salute/welcome", "*hagion*": "saint/holy one/sacred person", "*Christō*": "Christ/Messiah/Anointed One", "*Iēsou*": "Jesus", "*Aspazontai*": "they greet/salute/welcome", "*adelphoi*": "brothers/brethren/fellow believers" } }

  • Phil 4:14-15
    2 verses
    69%

    14{ "verseID": "Philippians.4.14", "source": "Πλὴν καλῶς ἐποιήσατε, συγκοινωνήσαντές μου τῇ θλίψει.", "text": "Nevertheless *kalōs epoiēsate*, *synkoinōnēsantes* my the *thlipsei*.", "grammar": { "*kalōs*": "adverb - well/nobly", "*epoiēsate*": "aorist indicative, 2nd person plural - you did", "*synkoinōnēsantes*": "aorist participle, nominative, masculine, plural - having shared/participated with", "*thlipsei*": "dative, feminine, singular - affliction/trouble" }, "variants": { "*kalōs*": "well/nobly/rightly/commendably", "*epoiēsate*": "you did/acted/performed", "*synkoinōnēsantes*": "having shared/participated with/taken part in", "*thlipsei*": "affliction/trouble/distress/tribulation" } }

    15{ "verseID": "Philippians.4.15", "source": "Οἴδατε δὲ καὶ ὑμεῖς Φιλιππήσιοι, ὅτι ἐν ἀρχῇ τοῦ εὐαγγελίου, ὅτε ἐξῆλθον ἀπὸ Μακεδονίας, οὐδεμία μοι ἐκκλησία ἐκοινώνησεν εἰς λόγον δόσεως καὶ λήψεως, εἰ μὴ ὑμεῖς μόνοι.", "text": "*Oidate de* also you *Philippēsioi*, that in *archē* of the *euangeliou*, when I *exēlthon* from *Makedonias*, no *ekklēsia* with me *ekoinōnēsen* in *logon doseōs* and *lēpseōs*, except you alone.", "grammar": { "*Oidate*": "perfect with present meaning, 2nd person plural - you know", "*de*": "conjunction - and/but/now", "*Philippēsioi*": "vocative, masculine, plural - Philippians", "*archē*": "dative, feminine, singular - beginning", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*exēlthon*": "aorist indicative, 1st person singular - I departed/went out", "*Makedonias*": "genitive, feminine, singular - of Macedonia", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*ekoinōnēsen*": "aorist indicative, 3rd person singular - shared/partnered", "*logon*": "accusative, masculine, singular - account/matter", "*doseōs*": "genitive, feminine, singular - of giving", "*lēpseōs*": "genitive, feminine, singular - of receiving" }, "variants": { "*Oidate*": "you know/understand/are aware", "*de*": "and/but/now/moreover", "*archē*": "beginning/start/commencement", "*euangeliou*": "of the gospel/good news", "*exēlthon*": "I departed/went out/left", "*ekklēsia*": "church/assembly/congregation", "*ekoinōnēsen*": "shared/partnered/participated/had fellowship", "*logon*": "account/matter/reckoning", "*doseōs*": "of giving/contribution", "*lēpseōs*": "of receiving/accepting" } }

  • Phlm 1:13
    69%

    13{ "verseID": "Philemon.1.13", "source": "Ὃν ἐγὼ ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν, ἵνα ὑπὲρ σοῦ διακονῇ μοι ἐν τοῖς δεσμοῖς τοῦ εὐαγγελίου:", "text": "Whom I *eboulomēn* *pros* myself *katechein*, *hina* on behalf of you he might *diakonē* to me in the *desmois* of the *euangeliou*:", "grammar": { "Ὃν": "relative pronoun, accusative, masculine, singular - whom", "ἐγὼ": "nominative, first person singular pronoun - I", "*eboulomēn*": "imperfect, indicative, middle, 1st person singular - I was wishing", "*pros*": "preposition with accusative - with/by", "ἐμαυτὸν": "accusative, masculine, singular, reflexive pronoun - myself", "*katechein*": "present, active, infinitive - to keep/retain", "*hina*": "conjunction - so that/in order that", "ὑπὲρ σοῦ": "on behalf of you", "*diakonē*": "present, subjunctive, active, 3rd person singular - he might serve", "μοι": "dative, first person singular pronoun - to me", "*desmois*": "dative, masculine, plural - chains/imprisonment", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*eboulomēn*": "I was wishing/desiring/wanting", "*pros*": "with/by/near", "*katechein*": "to keep/retain/hold back", "*hina*": "so that/in order that/that", "*diakonē*": "he might serve/minister/help", "*desmois*": "chains/imprisonment/bonds", "*euangeliou*": "gospel/good news" } }

  • 1 Cor 16:16
    69%

    16{ "verseID": "1 Corinthians.16.16", "source": "Ἵνα καὶ ὑμεῖς ὑποτάσσησθε τοῖς τοιούτοις, καὶ παντὶ τῷ συνεργοῦντι, καὶ κοπιῶντι.", "text": "*Hina kai* you *hypotassēsthe tois toioutois*, *kai panti tō synergounti*, *kai kopiōnti*.", "grammar": { "*Hina*": "conjunction - that/so that", "*kai*": "adverb - also", "*hypotassēsthe*": "present, subjunctive, middle/passive, 2nd person, plural - you may be subject/submit", "*tois toioutois*": "dative, masculine, plural - to such ones", "*panti*": "dative, masculine, singular - to everyone", "*tō synergounti*": "dative, masculine, singular, present participle - to the one working together", "*kopiōnti*": "dative, masculine, singular, present participle - to the one laboring" }, "variants": { "*hypotassēsthe*": "be subject/submit/be subordinate", "*toioutois*": "such ones/such people/such persons", "*synergounti*": "working together/cooperating/collaborating", "*kopiōnti*": "laboring/working hard/toiling" } }

  • Phil 2:25
    69%

    25{ "verseID": "Philippians.2.25", "source": "Ἀναγκαῖον δὲ ἡγησάμην Ἐπαφρόδιτον, τὸν ἀδελφὸν, καὶ συνεργὸν, καὶ συστρατιώτην μου, ὑμῶν δὲ ἀπόστολον, καὶ λειτουργὸν τῆς χρείας μου, πέμψαι πρὸς ὑμᾶς.", "text": "*Anankaion* but I *hēgēsamēn Epaphroditon*, the *adelphon*, and *synergon*, and *systratiōtēn* of me, of you but *apostolon*, and *leitourgon* of the *chreias* of me, to *pempsai pros* you.", "grammar": { "*Anankaion*": "accusative, neuter, singular - necessary/essential", "*hēgēsamēn*": "aorist middle indicative, 1st person singular - I considered/thought/regarded", "*Epaphroditon*": "accusative, masculine, singular - Epaphroditus", "*adelphon*": "accusative, masculine, singular - brother", "*synergon*": "accusative, masculine, singular - fellow worker/collaborator", "*systratiōtēn*": "accusative, masculine, singular - fellow soldier", "*apostolon*": "accusative, masculine, singular - apostle/messenger/one sent", "*leitourgon*": "accusative, masculine, singular - minister/servant", "*chreias*": "genitive, feminine, singular - of need/necessity", "*pempsai*": "aorist active infinitive - to send", "*pros*": "preposition + accusative - to/toward" }, "variants": { "*Anankaion*": "necessary/essential/urgent", "*hēgēsamēn*": "considered/thought/regarded/deemed", "*adelphon*": "brother/fellow believer", "*synergon*": "fellow worker/collaborator/co-worker", "*systratiōtēn*": "fellow soldier/comrade", "*apostolon*": "apostle/messenger/one sent/delegate", "*leitourgon*": "minister/servant/officer", "*chreias*": "need/necessity/requirement" } }

  • Phil 2:16-18
    3 verses
    68%

    16{ "verseID": "Philippians.2.16", "source": "Λόγον ζωῆς ἐπέχοντες· εἰς καύχημα ἐμοὶ εἰς ἡμέραν Χριστοῦ, ὅτι οὐκ εἰς κενὸν ἔδραμον, οὐδὲ εἰς κενὸν ἐκοπίασα.", "text": "*Logon zōēs epechontes*; for *kauchēma* to me for *hēmeran Christou*, that not in *kenon edramon*, nor in *kenon ekopiasa*.", "grammar": { "*Logon*": "accusative, masculine, singular - word/message", "*zōēs*": "genitive, feminine, singular - of life", "*epechontes*": "present active participle, nominative, masculine, plural - holding fast/holding forth", "*kauchēma*": "accusative, neuter, singular - boast/ground of boasting/reason for pride", "*hēmeran*": "accusative, feminine, singular - day", "*Christou*": "genitive, masculine, singular - of Christ", "*kenon*": "accusative, neuter, singular - empty/vain/without purpose", "*edramon*": "aorist active indicative, 1st person singular - I ran", "*ekopiasa*": "aorist active indicative, 1st person singular - I labored/toiled" }, "variants": { "*Logon zōēs*": "word of life/message of life", "*epechontes*": "holding fast/holding forth/presenting/paying attention to", "*kauchēma*": "boast/ground of boasting/reason for pride/glorying", "*hēmeran Christou*": "day of Christ/Christ's day", "*kenon*": "empty/vain/without purpose/futile", "*edramon*": "ran/rushed/exerted effort", "*ekopiasa*": "labored/toiled/worked hard/wearied myself" } }

    17{ "verseID": "Philippians.2.17", "source": "Ἀλλʼ, εἰ καὶ σπένδομαι ἐπὶ τῇ θυσίᾳ καὶ λειτουργίᾳ τῆς πίστεως ὑμῶν, χαίρω, καὶ συγχαίρω πᾶσιν ὑμῖν.", "text": "But, if indeed I am *spendomai* upon the *thysia* and *leitourgia* of the *pisteōs* of you, I *chairō*, and *synchairō* with all you.", "grammar": { "*spendomai*": "present passive indicative, 1st person singular - am being poured out/offered as libation", "*thysia*": "dative, feminine, singular - sacrifice/offering", "*leitourgia*": "dative, feminine, singular - service/ministry/priestly service", "*pisteōs*": "genitive, feminine, singular - of faith/belief/trust", "*chairō*": "present active indicative, 1st person singular - I rejoice/am glad", "*synchairō*": "present active indicative, 1st person singular - I rejoice together/congratulate" }, "variants": { "*spendomai*": "am being poured out/offered as libation/drink offering", "*thysia*": "sacrifice/offering/victim", "*leitourgia*": "service/ministry/priestly service/public service", "*pisteōs*": "faith/belief/trust/faithfulness", "*chairō*": "rejoice/am glad/happy", "*synchairō*": "rejoice together with/congratulate/share joy" } }

    18{ "verseID": "Philippians.2.18", "source": "Τὸ δʼ αὐτὸ καὶ ὑμεῖς χαίρετε, καὶ συγχαίρετέ μοι.", "text": "The same also you *chairete*, and *synchaireté* with me.", "grammar": { "*chairete*": "present active imperative, 2nd person plural - rejoice/be glad", "*synchaireté*": "present active imperative, 2nd person plural - rejoice together/congratulate" }, "variants": { "*chairete*": "rejoice/be glad/be happy", "*synchaireté*": "rejoice together with/congratulate/share joy with" } }

  • 2 Cor 8:23
    68%

    23{ "verseID": "2 Corinthians.8.23", "source": "Εἴτε ὑπὲρ Τίτου, κοινωνὸς ἐμὸς καὶ εἰς ὑμᾶς συνεργός: εἴτε ἀδελφοὶ ἡμῶν ἀπόστολοι ἐκκλησιῶν, δόξα Χριστοῦ.", "text": "Whether concerning *Titou*, *koinōnos* my and for you *synergos*: or *adelphoi* of us, *apostoloi* of *ekklēsiōn*, *doxa* of *Christou*.", "grammar": { "*Eite*": "conjunction - whether/if", "*hyper*": "preposition with genitive - concerning/about", "*Titou*": "genitive, masculine singular - of Titus", "*koinōnos*": "nominative, masculine singular - partner/associate", "*emos*": "nominative, masculine singular possessive - my", "*kai*": "conjunction - and", "*eis*": "preposition with accusative - for/toward", "ὑμᾶς": "accusative, 2nd person plural - you", "*synergos*": "nominative, masculine singular - fellow worker", "*eite*": "conjunction - or/whether", "*adelphoi*": "nominative, masculine plural - brothers", "ἡμῶν": "genitive, 1st person plural - of us", "*apostoloi*": "nominative, masculine plural - messengers/representatives", "*ekklēsiōn*": "genitive, feminine plural - of churches/assemblies", "*doxa*": "nominative, feminine singular - glory", "*Christou*": "genitive, masculine singular - of Christ" }, "variants": { "*koinōnos*": "partner/associate/companion/participant", "*synergos*": "fellow worker/colleague/helper", "*adelphoi*": "brothers/fellow believers", "*apostoloi*": "messengers/representatives/delegates", "*ekklēsiōn*": "churches/assemblies/congregations", "*doxa*": "glory/honor/splendor", "*Christou*": "Christ/Messiah/Anointed One" } }

  • 2 Tim 4:22
    68%

    22{ "verseID": "2 Timothy.4.22", "source": "Ὁ Κύριος Ἰησοῦς Χριστὸς μετὰ τοῦ πνεύματός σου. Ἡ χάρις μεθʼ ὑμῶν. Ἀμήν.", "text": "The *Kyrios* *Iēsous* *Christos* *meta* the *pneumatos* of you. The *charis* *meth'* you. *Amēn*.", "grammar": { "*Kyrios*": "noun, nominative masculine singular - Lord", "*Iēsous*": "noun, nominative masculine singular - Jesus", "*Christos*": "noun, nominative masculine singular - Christ/Messiah", "*meta*": "preposition + genitive - with", "*pneumatos*": "noun, genitive neuter singular - spirit", "*charis*": "noun, nominative feminine singular - grace/favor", "*meth'*": "preposition + genitive - with", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*pneumatos*": "spirit/breath/inner being", "*charis*": "grace/favor/kindness/goodwill", "*Amēn*": "truly/verily/so be it" } }

  • Phil 1:5
    67%

    5{ "verseID": "Philippians.1.5", "source": "Ἐπὶ τῇ κοινωνίᾳ ὑμῶν εἰς τὸ εὐαγγέλιον ἀπὸ πρώτης ἡμέρας ἄχρι τοῦ νῦν·", "text": "*Epi* the *koinōnia* of you into the *euangelion* from *prōtēs hēmeras* until the now;", "grammar": { "*Epi*": "preposition + dative - because of/for", "*koinōnia*": "dative, feminine, singular - fellowship/partnership/participation", "*euangelion*": "accusative, neuter, singular - gospel/good news", "*prōtēs*": "genitive, feminine, singular - first", "*hēmeras*": "genitive, feminine, singular - day", "*achri*": "preposition + genitive - until/as far as" }, "variants": { "*Epi*": "because of/for/on account of", "*koinōnia*": "fellowship/partnership/participation/contribution", "*euangelion*": "gospel/good news", "*prōtēs hēmeras*": "first day/beginning" } }

  • 2 Cor 8:4
    67%

    4{ "verseID": "2 Corinthians.8.4", "source": "Μετὰ πολλῆς παρακλήσεως δεόμενοι ἡμῶν τὴν χάριν καὶ τὴν κοινωνίαν τῆς διακονίας τῆς εἰς τοὺς ἁγίους δέξασθαι ἡμᾶς.", "text": "With much *paraklēseōs* *deomenoi* of us the *charin* and the *koinōnian* of the *diakonias* of the [one] to the *hagious* *dexasthai* us.", "grammar": { "*Meta*": "preposition with genitive - with", "*pollēs*": "genitive, feminine singular - much/great", "*paraklēseōs*": "genitive, feminine singular - entreaty/urging/appeal", "*deomenoi*": "present middle participle, nominative plural - begging/asking earnestly", "ἡμῶν": "genitive, 1st person plural - of us", "*charin*": "accusative, feminine singular - grace/favor/gift", "*koinōnian*": "accusative, feminine singular - fellowship/participation/sharing", "*diakonias*": "genitive, feminine singular - ministry/service", "*hagious*": "accusative, masculine plural - saints/holy ones", "*dexasthai*": "aorist infinitive middle - to receive/accept", "ἡμᾶς": "accusative, 1st person plural - us" }, "variants": { "*paraklēseōs*": "entreaty/urging/appeal/exhortation", "*deomenoi*": "begging/asking earnestly/requesting urgently", "*charin*": "grace/favor/gift/blessing", "*koinōnian*": "fellowship/participation/sharing/partnership", "*diakonias*": "ministry/service/aid/help", "*hagious*": "saints/holy ones/set apart ones", "*dexasthai*": "to receive/accept/welcome/take" } }

  • Phil 3:1
    67%

    1{ "verseID": "Philippians.3.1", "source": "Τὸ λοιπόν, ἀδελφοί μου, χαίρετε ἐν Κυρίῳ. Τὰ αὐτὰ γράφειν ὑμῖν, ἐμοὶ μὲν οὐκ ὀκνηρόν, ὑμῖν δὲ ἀσφαλές.", "text": "The *loipon*, *adelphoi* my, *chairete* in *Kyriō*. The same things to *graphein* to you, to me *men* not *oknēron*, to you *de* *asphales*.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder/finally/furthermore", "*adelphoi*": "vocative, masculine, plural - brothers", "*chairete*": "imperative, present, active, 2nd person plural - rejoice", "*Kyriō*": "dative, masculine, singular - Lord", "*graphein*": "infinitive, present, active - to write", "*men*": "postpositive particle marking contrast with *de* - on one hand", "*oknēron*": "nominative, neuter, singular, adjective - troublesome/burdensome", "*de*": "postpositive particle - on the other hand/but", "*asphales*": "nominative, neuter, singular, adjective - safe/secure" }, "variants": { "*loipon*": "finally/furthermore/as for the rest", "*Kyriō*": "Lord/master [reference to Jesus Christ]", "*oknēron*": "troublesome/tiresome/tedious", "*asphales*": "safe/secure/reliable/certain" } }

  • Phil 2:30
    67%

    30{ "verseID": "Philippians.2.30", "source": "Ὅτι διὰ τὸ ἔργον τοῦ Χριστοῦ μέχρι θανάτου ἤγγισεν, παραβουλευσάμενος τῇ ψυχῇ, ἵνα ἀναπληρώσῃ τὸ ὑμῶν ὑστέρημα τῆς πρός με λειτουργίας.", "text": "Because through the *ergon tou Christou mechri thanatou ēngisen*, *parabouleusamenos tē psychē*, that he might *anaplērōsē* the of you *hysterēma tēs pros me leitourgias*.", "grammar": { "*ergon*": "accusative, neuter, singular - work/deed/task", "*tou Christou*": "genitive, masculine, singular - of Christ/the Christ's", "*mechri*": "improper preposition + genitive - until/to the point of", "*thanatou*": "genitive, masculine, singular - of death", "*ēngisen*": "aorist active indicative, 3rd person singular - came near/approached", "*parabouleusamenos*": "aorist middle participle, nominative, masculine, singular - risking/hazarding", "*psychē*": "dative, feminine, singular - with life/soul", "*anaplērōsē*": "aorist active subjunctive, 3rd person singular - might fill up/complete", "*hysterēma*": "accusative, neuter, singular - lack/deficiency/what was lacking", "*pros*": "preposition + accusative - toward/to", "*leitourgias*": "genitive, feminine, singular - of service/ministry" }, "variants": { "*ergon*": "work/deed/task/service", "*mechri thanatou ēngisen*": "came near to death/approached death", "*parabouleusamenos tē psychē*": "risking his life/hazarding his soul/disregarding his life", "*anaplērōsē*": "might fill up/complete/make up for", "*hysterēma*": "lack/deficiency/what was lacking/shortfall", "*leitourgias*": "service/ministry/assistance" } }

  • Phlm 1:17
    67%

    17{ "verseID": "Philemon.1.17", "source": "Εἰ οὖν ἐμέ ἔχεις κοινωνόν, προσλαβοῦ αὐτὸν ὡς ἐμέ.", "text": "If therefore me you *echeis* *koinōnon*, *proslabou* him as me.", "grammar": { "Εἰ": "conjunction - if", "οὖν": "conjunction - therefore/then", "ἐμέ": "accusative, first person singular pronoun - me", "*echeis*": "present, indicative, active, 2nd person singular - you have/consider", "*koinōnon*": "accusative, masculine, singular - partner/sharer", "*proslabou*": "aorist, imperative, middle, 2nd person singular - receive/accept", "αὐτὸν": "accusative, third person masculine singular pronoun - him", "ὡς": "conjunction - as", "ἐμέ": "accusative, first person singular pronoun - me" }, "variants": { "*echeis*": "you have/consider/count", "*koinōnon*": "partner/sharer/fellow/associate", "*proslabou*": "receive/accept/welcome" } }

  • Phlm 1:2
    67%

    2{ "verseID": "Philemon.1.2", "source": "Καὶ Ἀπφίᾳ τῇ ἀγαπητῇ, καὶ Ἀρχίππῳ τῷ συστρατιώτῃ ἡμῶν, καὶ τῇ κατʼ οἶκόν σου ἐκκλησίᾳ:", "text": "And to *Apphia* the *agapētē*, and to *Archippō* the *sustratiōtē* of us, and to the *kat'* *oikon* your *ekklēsia*:", "grammar": { "*Apphia*": "dative, feminine, singular - recipient", "*agapētē*": "dative, feminine, singular - beloved", "*Archippō*": "dative, masculine, singular - recipient", "*sustratiōtē*": "dative, masculine, singular - fellow soldier", "ἡμῶν": "genitive, first person plural pronoun - of us", "*kat'*": "preposition - according to/in", "*oikon*": "accusative, masculine, singular - house/household", "σου": "genitive, second person singular pronoun - your", "*ekklēsia*": "dative, feminine, singular - assembly/church/congregation" }, "variants": { "*agapētē*": "beloved/dearly loved", "*sustratiōtē*": "fellow soldier/comrade in arms", "*kat'*": "according to/in/at", "*oikon*": "house/household/home", "*ekklēsia*": "assembly/church/congregation/gathering" } }

  • Phil 1:19
    67%

    19{ "verseID": "Philippians.1.19", "source": "Οἶδα γὰρ ὅτι τοῦτό μοι ἀποβήσεται εἰς σωτηρίαν διὰ τῆς ὑμῶν δεήσεως, καὶ ἐπιχορηγίας τοῦ Πνεύματος Ἰησοῦ Χριστοῦ,", "text": "*Oida* for that this to me *apobēsetai* unto *sōtērian* through the of you *deēseōs*, and *epichorēgias* of the *Pneumatos Iēsou Christou*,", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know", "*apobēsetai*": "future middle indicative, 3rd person singular - will result/turn out", "*sōtērian*": "accusative, feminine, singular - salvation/deliverance", "*deēseōs*": "genitive, feminine, singular - prayer/petition", "*epichorēgias*": "genitive, feminine, singular - supply/provision", "*Pneumatos*": "genitive, neuter, singular - of the Spirit", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*Oida*": "I know/I am aware", "*apobēsetai*": "will result/will turn out/will lead to", "*sōtērian*": "salvation/deliverance/rescue", "*deēseōs*": "prayer/petition/request", "*epichorēgias*": "supply/provision/support/help", "*Pneumatos*": "Spirit/Breath" } }

  • Phlm 1:20
    67%

    20{ "verseID": "Philemon.1.20", "source": "Ναί, ἀδελφέ, ἐγώ σου ὀναίμην ἐν Κυρίῳ: ἀνάπαυσόν μου τὰ σπλάγχνα ἐν Κυρίῳ.", "text": "*Nai*, *adelphe*, I of you *onaimēn* in *Kuriō*: *anapauson* of me the *splanchna* in *Kuriō*.", "grammar": { "*Nai*": "particle - yes", "*adelphe*": "vocative, masculine, singular - brother", "ἐγώ": "nominative, first person singular pronoun - I", "σου": "genitive, second person singular pronoun - of you", "*onaimēn*": "aorist, optative, middle, 1st person singular - may I benefit", "*Kuriō*": "dative, masculine, singular - Lord", "*anapauson*": "aorist, imperative, active, 2nd person singular - refresh", "μου": "genitive, first person singular pronoun - of me/my", "*splanchna*": "accusative, neuter, plural - heart/affections" }, "variants": { "*Nai*": "yes/indeed", "*adelphe*": "brother/fellow believer", "*onaimēn*": "may I benefit/profit/have joy from", "*Kuriō*": "Lord/master", "*anapauson*": "refresh/give rest to", "*splanchna*": "heart/affections/inward parts/bowels of compassion" } }

  • Col 4:15
    67%

    15{ "verseID": "Colossians.4.15", "source": "Ἀσπάσασθε τοὺς ἐν Λαοδικείᾳ ἀδελφοὺς, καὶ Νύμφαν, καὶ τὴν κατʼ οἶκον αὐτοῦ ἐκκλησίαν.", "text": "*Aspasasthe* the in *Laodikeia* *adelphous*, and *Nymphan*, and the in house of him *ekklēsian*.", "grammar": { "*Aspasasthe*": "aorist imperative, middle, 2nd plural - greet/salute", "*Laodikeia*": "dative, feminine, singular - [place name] Laodicea", "*adelphous*": "accusative, masculine, plural - brothers", "*Nymphan*": "accusative, masculine/feminine, singular - [proper name] Nympha(s)", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Aspasasthe*": "greet/salute/give regards to", "*adelphous*": "brothers/fellow believers", "*Nymphan*": "Nympha(s) [could be feminine or masculine name]", "*ekklēsian*": "church/assembly/congregation" } }

  • Col 4:7
    67%

    7{ "verseID": "Colossians.4.7", "source": "Τὰ κατʼ ἐμὲ πάντα γνωρίσει ὑμῖν Τυχικός, ὁ ἀγαπητὸς ἀδελφὸς, καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν Κυρίῳ:", "text": "The things concerning me all will *gnōrisei* to you *Tychikos*, the *agapētos* *adelphos*, and *pistos* *diakonos* and *syndoulos* in *Kyriō*:", "grammar": { "*gnōrisei*": "future indicative, active, 3rd singular - will make known", "*Tychikos*": "nominative, masculine, singular - [proper name] Tychicus", "*agapētos*": "nominative, masculine, singular - beloved/dear", "*adelphos*": "nominative, masculine, singular - brother", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*diakonos*": "nominative, masculine, singular - servant/minister", "*syndoulos*": "nominative, masculine, singular - fellow slave/servant", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*gnōrisei*": "will make known/inform/report", "*agapētos*": "beloved/dear/esteemed", "*adelphos*": "brother/fellow believer", "*pistos*": "faithful/trustworthy/reliable", "*diakonos*": "servant/minister/deacon", "*syndoulos*": "fellow slave/fellow servant" } }

  • 2 Cor 1:11
    67%

    11{ "verseID": "2 Corinthians.1.11", "source": "Συνυπουργούντων καὶ ὑμῶν ὑπὲρ ἡμῶν τῇ δεήσει, ἵνα ἐκ πολλῶν προσώπων τὸ εἰς ἡμᾶς χάρισμα διὰ πολλῶν εὐχαριστηθῇ ὑπὲρ ἡμῶν.", "text": "*Synypourgoyntōn* also you for us in the *deēsei*, so that from many *prosōpōn* the toward us *charisma* through many might be *eucharistēthē* for us.", "grammar": { "*Synypourgoyntōn*": "present participle, active, genitive, masculine, plural - helping together", "*deēsei*": "dative, feminine, singular - prayer/petition", "*prosōpōn*": "genitive, neuter, plural - faces/persons", "*charisma*": "nominative, neuter, singular - gift/favor", "*eucharistēthē*": "aorist subjunctive, passive, 3rd person singular - might be given thanks" }, "variants": { "*Synypourgoyntōn*": "helping together/joining in service/assisting", "*deēsei*": "prayer/petition/supplication", "*prosōpōn*": "faces/persons/individuals", "*charisma*": "gift/favor/blessing/grace gift", "*eucharistēthē*": "might be given thanks/expressed gratitude for" } }

  • Rom 16:21
    67%

    21{ "verseID": "Romans.16.21", "source": "Ἀσπάζονται ὑμᾶς, Τιμόθεος ὁ συνεργός μου, καὶ Λούκιος, καὶ Ἰάσων, καὶ Σωσίπατρος, οἱ συγγενεῖς μου.", "text": "*Aspazontai* you, *Timotheos* the *synergos* of-me, and *Loukios*, and *Iasōn*, and *Sōsipatros*, the *syngeneis* of-me.", "grammar": { "*Aspazontai*": "present indicative middle, 3rd person plural - greet/salute", "ὑμᾶς": "accusative plural pronoun - you", "*Timotheos*": "nominative masculine singular - Timothy (proper name)", "*synergos*": "nominative masculine singular - fellow worker/co-laborer", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*Loukios*": "nominative masculine singular - Lucius (proper name)", "*Iasōn*": "nominative masculine singular - Jason (proper name)", "*Sōsipatros*": "nominative masculine singular - Sosipater (proper name)", "*syngeneis*": "nominative masculine plural - relatives/kinsmen" }, "variants": { "*synergos*": "fellow worker/co-laborer/colleague", "*syngeneis*": "relatives/kinsmen/compatriots/countrymen" } }

  • Rom 16:14
    67%

    14{ "verseID": "Romans.16.14", "source": "Ἀσπάσασθε Ἀσύγκριτον, Φλέγοντα, Ἑρμᾶν, Πατρόβαν, Ἑρμῆν, καὶ τοὺς σὺν αὐτοῖς ἀδελφούς.", "text": "*Aspasasthe* *Asynkriton*, *Phlegonta*, *Herman*, *Patroban*, *Hermēn*, and the with them *adelphous*.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Asynkriton*": "accusative masculine singular - Asyncritus (proper name)", "*Phlegonta*": "accusative masculine singular - Phlegon (proper name)", "*Herman*": "accusative masculine singular - Hermas (proper name)", "*Patroban*": "accusative masculine singular - Patrobas (proper name)", "*Hermēn*": "accusative masculine singular - Hermes (proper name)", "καὶ": "conjunction - and", "τοὺς": "accusative masculine plural article - the", "σὺν": "preposition with dative - with", "αὐτοῖς": "dative masculine plural pronoun - them", "*adelphous*": "accusative masculine plural - brothers" }, "variants": { "*adelphous*": "brothers/brethren/fellow believers" } }

  • Phil 4:10
    67%

    10{ "verseID": "Philippians.4.10", "source": "Ἐχάρην δὲ ἐν Κυρίῳ μεγάλως, ὅτι ἤδη ποτὲ ἀνεθάλετε τὸ ὑπὲρ ἐμοῦ φρονεῖν· ἐφʼ ᾧ καὶ ἐφρονεῖτε, ἠκαιρεῖσθε δέ.", "text": "*Echarēn de* in *Kyriō megalōs*, that now at last *anethalete* the *hyper emou phronein*; on which also *ephroneite*, *ēkaireisthe de*.", "grammar": { "*Echarēn*": "aorist passive, 1st person singular - I rejoiced", "*de*": "conjunction - but/and/now", "*Kyriō*": "dative, masculine, singular - Lord", "*megalōs*": "adverb - greatly/exceedingly", "*anethalete*": "aorist indicative, 2nd person plural - you revived/flourished again", "*hyper*": "preposition + genitive - for/concerning/on behalf of", "*emou*": "genitive, 1st person singular - of me", "*phronein*": "present infinitive - to think/care/be concerned", "*ephroneite*": "imperfect indicative, 2nd person plural - you were thinking/caring", "*ēkaireisthe*": "imperfect indicative, 2nd person plural, passive - you lacked opportunity", "*de*": "conjunction - but/yet" }, "variants": { "*Echarēn*": "I rejoiced/was glad/delighted", "*de*": "but/and/now/moreover", "*Kyriō*": "Lord/master", "*megalōs*": "greatly/exceedingly/abundantly", "*anethalete*": "you revived/flourished again/renewed", "*phronein*": "to think/care/be concerned/consider", "*ephroneite*": "you were thinking/caring/concerned about", "*ēkaireisthe*": "you lacked opportunity/were without occasion/weren't able" } }

  • Phil 1:27
    67%

    27{ "verseID": "Philippians.1.27", "source": "Μόνον ἀξίως τοῦ εὐαγγελίου τοῦ Χριστοῦ πολιτεύεσθε: ἵνα εἴτε ἐλθὼν καὶ ἰδὼν ὑμᾶς, εἴτε ἀπὼν, ἀκούσω τὰ περὶ ὑμῶν, ὅτι στήκετε ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ συναθλοῦντες τῇ πίστει τοῦ εὐαγγελίου·", "text": "Only *axiōs* of the *euangeliou* of the *Christou politeuesthe*: that whether *elthōn* and *idōn* you, whether *apōn*, *akousō* the things concerning you, that you *stēkete* in one *pneumati*, with one *psychē synathlounte* for the *pistei* of the *euangeliou*;", "grammar": { "*axiōs*": "adverb - worthily/suitably", "*euangeliou*": "genitive, neuter, singular - of the gospel", "*Christou*": "genitive, masculine, singular - of Christ", "*politeuesthe*": "present middle imperative, 2nd person plural - conduct yourselves/live as citizens", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*apōn*": "present active participle, nominative, masculine, singular - being absent", "*akousō*": "aorist active subjunctive, 1st person singular - I may hear", "*stēkete*": "present active indicative, 2nd person plural - you stand", "*pneumati*": "dative, neuter, singular - spirit", "*psychē*": "dative, feminine, singular - soul/mind", "*synathlounte*": "present active participle, nominative, masculine, plural - striving together", "*pistei*": "dative, feminine, singular - faith/belief", "*euangeliou*": "genitive, neuter, singular - of the gospel" }, "variants": { "*axiōs*": "worthily/in a manner worthy of/suitably", "*politeuesthe*": "conduct yourselves/live as citizens/behave", "*stēkete*": "you stand/you stand firm/you remain", "*pneumati*": "spirit/breath/inner being", "*psychē*": "soul/mind/life", "*synathlounte*": "striving together/contending together/laboring together", "*pistei*": "faith/belief/trust" } }

  • Acts 15:26
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    26{ "verseID": "Acts.15.26", "source": "Ἀνθρώποις παραδεδωκόσιν τὰς ψυχὰς αὐτῶν ὑπὲρ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ.", "text": "Men having *paradedōkosin tas psuchas autōn hyper tou onomatos tou Kuriou* of us *Iēsou Christou*.", "grammar": { "*anthrōpois*": "dative, masculine, plural - men", "*paradedōkosin*": "perfect participle, active, dative, masculine, plural - having given over", "*tas psuchas*": "accusative, feminine, plural - the lives/souls", "*autōn*": "genitive, masculine, plural - of them", "*hyper*": "preposition + genitive - for/on behalf of", "*tou onomatos*": "genitive, neuter, singular - the name", "*tou Kuriou*": "genitive, masculine, singular - of the Lord", "*hēmōn*": "genitive, 1st person, plural - of us", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ" }, "variants": { "*paradedōkosin*": "having given over/risked/hazarded", "*psuchas*": "souls/lives", "*hyper*": "for/on behalf of/for the sake of", "*onomatos*": "name/reputation" } }

  • Phil 2:2
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    2{ "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } }

  • 2 Cor 7:3
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    3{ "verseID": "2 Corinthians.7.3", "source": "Οὐ πρὸς κατάκρισιν λέγω: προείρηκα γὰρ, ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.", "text": "Not *pros katakrisin* I *legō*; *proeirēka* *gar*, that in the *kardiais* of us you *este* for the *synapothanein* and *syzēn*.", "grammar": { "*ou*": "negative particle - not", "*pros*": "preposition + accusative - toward/for", "*katakrisin*": "accusative, feminine, singular - condemnation", "*legō*": "present indicative, 1st singular - I say/speak", "*proeirēka*": "perfect indicative, 1st singular - I have said before", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*este*": "present indicative, 2nd plural - you are", "*eis*": "preposition + accusative - for/unto", "*to*": "article with infinitive - the [purpose of]", "*synapothanein*": "aorist infinitive - to die together", "*kai*": "conjunction - and", "*syzēn*": "present infinitive - to live together" }, "variants": { "*katakrisin*": "condemnation/judgment", "*legō*": "say/speak/tell", "*proeirēka*": "said before/previously stated", "*kardiais*": "hearts/inner beings/minds", "*synapothanein*": "to die together/to die with", "*syzēn*": "to live together/to live with" } }

  • Rom 1:12
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    12{ "verseID": "Romans.1.12", "source": "Τοῦτο δέ ἐστιν, συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ.", "text": "*Touto* *de* *estin*, *symparaklēthēnai* *en* *hymin* *dia* the *en* *allēlois* *pisteōs* *hymōn* *te* *kai* *emou*.", "grammar": { "*Touto*": "nominative, neuter, singular, demonstrative pronoun - this", "*de*": "conjunction - and/but", "*estin*": "present active indicative, 3rd person singular - is", "*symparaklēthēnai*": "aorist passive infinitive - to be mutually encouraged", "*en*": "preposition + dative - among", "*hymin*": "dative, plural, personal pronoun - you", "*dia*": "preposition + genitive - through", "*en*": "preposition + dative - in", "*allēlois*": "dative, masculine, plural, reciprocal pronoun - one another", "*pisteōs*": "genitive, feminine, singular - of faith", "*hymōn*": "genitive, plural, personal pronoun - of you/your", "*te*": "conjunction - both/and", "*kai*": "conjunction - and", "*emou*": "genitive, singular, personal pronoun - of me/my" }, "variants": { "*symparaklēthēnai*": "to be mutually encouraged/comforted/strengthened", "*allēlois*": "one another/each other", "*pisteōs*": "faith/belief/trust" } }

  • Acts 20:34
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    34{ "verseID": "Acts.20.34", "source": "Αὐτοὶ δὲ γινώσκετε, ὅτι ταῖς χρείαις μου, καὶ τοῖς οὖσιν μετʼ ἐμοῦ ὑπηρέτησαν αἱ χεῖρες αὗται.", "text": "Yourselves *de* *ginōskete*, that for-the *chreiais* of-me, and for-those *ousin* with me *hypēretēsan* the *cheires* these.", "grammar": { "*de*": "postpositive particle - and/but/now", "*ginōskete*": "present indicative, active, 2nd person plural - you know", "*chreiais*": "dative, feminine, plural - to needs", "*ousin*": "present participle, active, dative, masculine, plural - being", "*hypēretēsan*": "aorist indicative, active, 3rd person plural - they served", "*cheires*": "nominative, feminine, plural - hands" }, "variants": { "*ginōskete*": "you know/understand", "*chreiais*": "needs/necessities/requirements", "*ousin*": "being/those who were", "*hypēretēsan*": "they served/ministered to/provided for", "*cheires*": "hands/labor" } }

  • Phil 2:20
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    20{ "verseID": "Philippians.2.20", "source": "Οὐδένα γὰρ ἔχω ἰσόψυχον, ὅστις γνησίως τὰ περὶ ὑμῶν μεριμνήσει.", "text": "No one for I *echō isopsychon*, who *gnēsiōs* the things concerning you will *merimnēsei*.", "grammar": { "*echō*": "present active indicative, 1st person singular - I have", "*isopsychon*": "accusative, masculine, singular - like-minded/of same soul", "*gnēsiōs*": "adverb - genuinely/sincerely/authentically", "*merimnēsei*": "future active indicative, 3rd person singular - will care for/be anxious about" }, "variants": { "*isopsychon*": "like-minded/of same soul/kindred spirit", "*gnēsiōs*": "genuinely/sincerely/authentically/truly", "*merimnēsei*": "will care for/be anxious about/be concerned for" } }

  • Col 1:24
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    24{ "verseID": "Colossians.1.24", "source": "Ὅς νῦν χαίρω ἐν τοῖς παθήμασιν μου ὑπὲρ ὑμῶν, καὶ ἀνταναπληρῶ τὰ ὑστερήματα τῶν θλίψεων τοῦ Χριστοῦ ἐν τῇ σαρκί μου ὑπὲρ τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία:", "text": "Who now *chairō* in the *pathēmasin* of me *hyper* you, and *antanaplērō* the *hysterēmata* of the *thlipseōn* of the *Christou* in the *sarki* of me *hyper* the *sōmatos* of him, which *estin* the *ekklēsia*:", "grammar": { "*chairō*": "present, active, indicative, 1st person singular - I rejoice", "*pathēmasin*": "dative, neuter, plural - sufferings, sphere", "*hyper*": "preposition with genitive - on behalf of", "*antanaplērō*": "present, active, indicative, 1st person singular - I fill up in turn", "*hysterēmata*": "accusative, neuter, plural - lacks, direct object", "*thlipseōn*": "genitive, feminine, plural - of afflictions, possessive", "*Christou*": "genitive, masculine, singular - of Christ, possessive", "*sarki*": "dative, feminine, singular - flesh, location", "*sōmatos*": "genitive, neuter, singular - of body, beneficiary", "*estin*": "present, active, indicative, 3rd person singular - is", "*ekklēsia*": "nominative, feminine, singular - church" }, "variants": { "*chairō*": "rejoice/am glad", "*pathēmasin*": "sufferings/afflictions/hardships", "*hyper*": "on behalf of/for the sake of", "*antanaplērō*": "fill up in turn/complete in return/supply", "*hysterēmata*": "lacks/deficiencies/what is lacking", "*thlipseōn*": "afflictions/troubles/distresses", "*sarki*": "flesh/physical body/human nature", "*sōmatos*": "body/physical form", "*ekklēsia*": "church/assembly/congregation" } }

  • 1 Cor 4:16
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    16{ "verseID": "1 Corinthians.4.16", "source": "Παρακαλῶ οὖν ὑμᾶς, μιμηταί μου γίνεσθε.", "text": "*Parakalō oun hymas*, *mimētai mou ginesthe*.", "grammar": { "*Parakalō*": "present indicative, 1st singular, active - I exhort/urge", "*oun*": "conjunction - therefore/then", "*hymas*": "accusative, 2nd plural - you", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*mou*": "genitive, 1st singular - of me/my", "*ginesthe*": "present imperative, 2nd plural, middle - become/be" }, "variants": { "*Parakalō*": "exhort/urge/beseech/encourage", "*mimētai*": "imitators/followers", "*ginesthe*": "become/be/prove to be" } }