Romans 1:27

biblecontext

{ "verseID": "Romans.1.27", "source": "Ὁμοίως τε καὶ οἱ ἄρσενες, ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας, ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους· ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι, καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες.", "text": "*Homoiōs* *te* *kai* the *arsenes*, *aphentes* the *physikēn* *chrēsin* the *thēleias*, *exekauthēsan* *en* the *orexei* *autōn* *eis* *allēlous*· *arsenes* *en* *arsesin* the *aschēmosynēn* *katergazomenoi*, *kai* the *antimisthian* *hēn* *edei* the *planēs* *autōn* *en* *heautois* *apolambanontes*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*te*": "conjunction - both", "*kai*": "conjunction - and", "*arsenes*": "nominative, masculine, plural - males", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*thēleias*": "genitive, feminine, singular - of female", "*exekauthēsan*": "aorist passive indicative, 3rd person plural - they were inflamed/burned", "*en*": "preposition + dative - in", "*orexei*": "dative, feminine, singular - desire/lust", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*arsenes*": "nominative, masculine, plural - males", "*en*": "preposition + dative - with", "*arsesin*": "dative, masculine, plural - males", "*aschēmosynēn*": "accusative, feminine, singular - shameful deed/indecency", "*katergazomenoi*": "present middle participle, nominative, masculine, plural - working/performing", "*kai*": "conjunction - and", "*antimisthian*": "accusative, feminine, singular - recompense/penalty", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*edei*": "imperfect active indicative, 3rd person singular - was necessary", "*planēs*": "genitive, feminine, singular - of error", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - in", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*apolambanontes*": "present active participle, nominative, masculine, plural - receiving" }, "variants": { "*Homoiōs*": "likewise/similarly", "*arsenes*": "males/men", "*aphentes*": "having left/abandoned/given up", "*physikēn*": "natural/proper/inherent", "*chrēsin*": "use/function/relation", "*thēleias*": "female/woman", "*exekauthēsan*": "they were inflamed/burned/consumed with passion", "*orexei*": "desire/lust/craving", "*allēlous*": "one another/each other", "*aschēmosynēn*": "shameful deed/indecency/unseemly behavior", "*katergazomenoi*": "working/performing/committing", "*antimisthian*": "recompense/penalty/due reward", "*edei*": "was necessary/proper/fitting", "*planēs*": "error/wandering/straying", "*apolambanontes*": "receiving/getting/obtaining" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    In the same way, the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men and received in themselves the due penalty for their error.

  • King James Version 1769 (Standard Version)

    And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their err which was meet.

  • KJV1611 – Modern English

    And likewise the men, leaving the natural use of the woman, burned in their lust for one another; men with men working what is shameful, and receiving in themselves that penalty of their error which was fitting.

  • King James Version 1611 (Original)

    And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

  • American Standard Version with Strong's Numbers

    and{G5037} likewise{G3668} also{G2532} the men,{G730} leaving{G863} the natural{G5446} use{G5540} of the woman,{G2338} burned{G1572} in{G1722} their{G846} lust{G3715} one toward another,{G1519} {G240} men{G730} with{G1722} men{G730} working{G2716} unseemliness,{G808} and{G2532} receiving{G618} in{G1722} themselves{G1438} that recompense{G489} of their{G846} error{G4106} which{G3739} was due.{G1163}

  • King James Version with Strong's Numbers

    And{G5037} likewise{G3668} also{G2532} the men{G730}, leaving{G863}{(G5631)} the natural{G5446} use{G5540} of the woman{G2338}, burned{G1572}{(G5681)} in{G1722} their{G846} lust{G3715} one toward another{G1519}{G240}; men{G730} with{G1722} men{G730} working{G2716}{(G5740)} that which is unseemly{G808}, and{G2532} receiving{G618}{(G5723)} in{G1722} themselves{G1438} that recompence{G489} of their{G846} error{G4106} which{G3739} was meet{G1163}{(G5713)}.

  • Tyndale Bible (1526/1534)

    And lyke wyse also the men lefte the naturall vse of the woma and bret in their lustes one on another. And man with man wrought filthynes and receaved in them selves the rewarde of their erroure as it was accordinge.

  • Coverdale Bible (1535)

    likewyse ye me also lefte the naturall vse of the woman, and brent in their lustes one on another, and man with man wrought fylthines, and receaued in them selues the rewarde of their erroure, as it was acordinge.

  • Geneva Bible (1560)

    And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.

  • Bishops' Bible (1568)

    And likewise also, the men left the naturall vse of the woman, and brent in their lustes one with another, and men with men wrought fylthynesse, and receaued to them selues the rewarde of their errour (as it was accordyng)

  • Authorized King James Version (1611)

    And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

  • Webster's Bible (1833)

    Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

  • Young's Literal Translation (1862/1898)

    and in like manner also the males having left the natural use of the female, did burn in their longing toward one another; males with males working shame, and the recompense of their error that was fit, in themselves receiving.

  • American Standard Version (1901)

    and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

  • American Standard Version (1901)

    and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

  • Bible in Basic English (1941)

    And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

  • World English Bible (2000)

    Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

  • NET Bible® (New English Translation)

    and likewise the men also abandoned natural relations with women and were inflamed in their passions for one another. Men committed shameless acts with men and received in themselves the due penalty for their error.

Referenced Verses

  • Lev 18:22 : 22 { "verseID": "Leviticus.18.22", "source": "וְאֶ֨ת־זָכָ֔ר לֹ֥א תִשְׁכַּ֖ב מִשְׁכְּבֵ֣י אִשָּׁ֑ה תּוֹעֵבָ֖ה הִֽוא׃", "text": "And *wəʾet*-*zākār* *lōʾ* *tiškab* *miškəbê* *ʾiššāh* *tôʿēbāh* *hîʾ*", "grammar": { "*wəʾet*": "waw conjunction + direct object marker", "*zākār*": "noun, masculine singular - male", "*lōʾ*": "negative particle - not", "*tiškab*": "Qal imperfect, 2nd masculine singular - you shall lie", "*miškəbê*": "noun, masculine plural construct - lyings of", "*ʾiššāh*": "noun, feminine singular - woman", "*tôʿēbāh*": "noun, feminine singular - abomination", "*hîʾ*": "3rd feminine singular pronoun - it is" }, "variants": { "*tiškab*": "you shall lie with/you shall have sexual relations with", "*miškəbê* *ʾiššāh*": "lyings of a woman/as one lies with a woman/as with a woman", "*tôʿēbāh*": "abomination/detestable act/abhorrence" } }
  • Lev 20:13 : 13 { "verseID": "Leviticus.20.13", "source": "וְאִ֗ישׁ אֲשֶׁ֨ר יִשְׁכַּ֤ב אֶת־זָכָר֙ מִשְׁכְּבֵ֣י אִשָּׁ֔ה תּוֹעֵבָ֥ה עָשׂ֖וּ שְׁנֵיהֶ֑ם מ֥וֹת יוּמָ֖תוּ דְּמֵיהֶ֥ם בָּֽם׃", "text": "*wᵊ-ʾîš* *ʾăšer* *yiškab* *ʾet*-*zākār* *miškᵊbê* *ʾiššāh* *tôʿēbāh* *ʿāśû* *šᵊnêhem* *môt* *yûmātû* *dᵊmêhem* in-them", "grammar": { "*wᵊ-ʾîš*": "conjunction + noun, masculine singular - and a man", "*ʾăšer*": "relative pronoun - who/that", "*yiškab*": "imperfect, 3rd masculine singular - lies with", "*ʾet*-*zākār*": "direct object marker + noun, masculine singular - a male", "*miškᵊbê*": "noun, masculine plural construct - lyings of", "*ʾiššāh*": "noun, feminine singular - woman", "*tôʿēbāh*": "noun, feminine singular - abomination", "*ʿāśû*": "perfect, 3rd common plural - they have done/committed", "*šᵊnêhem*": "numeral, masculine dual with 3rd masculine plural suffix - both of them", "*môt* *yûmātû*": "infinitive absolute + imperfect, 3rd masculine plural, Hophal - surely be put to death", "*dᵊmêhem*": "noun, masculine plural with 3rd masculine plural suffix - their blood", "*bām*": "preposition with 3rd masculine plural suffix - in them/upon them" }, "variants": { "*yiškab*": "lies with/has sexual relations with", "*zākār*": "male/man", "*miškᵊbê* *ʾiššāh*": "as one lies with a woman/as with a woman", "*tôʿēbāh*": "abomination/detestable act/detestable thing", "*môt* *yûmātû*": "must surely be put to death/shall certainly be put to death", "*dᵊmêhem* *bām*": "their blood is upon them/they are responsible for their own death/their bloodguilt is on themselves" } }
  • Rom 1:23-24 : 23 { "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } } 24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 1:23-26
    4 verses
    89%

    23 { "verseID": "Romans.1.23", "source": "Καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου, καὶ πετεινῶν, καὶ τετραπόδων, καὶ ἑρπετῶν.", "text": "*Kai* *ēllaxan* the *doxan* the *aphthartou* *Theou* *en* *homoiōmati* *eikonos* *phthartou* *anthrōpou*, *kai* *peteinōn*, *kai* *tetrapodōn*, *kai* *herpetōn*.", "grammar": { "*Kai*": "conjunction - and", "*ēllaxan*": "aorist active indicative, 3rd person plural - they changed/exchanged", "*doxan*": "accusative, feminine, singular - glory", "*aphthartou*": "genitive, masculine, singular, adjective - incorruptible", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*homoiōmati*": "dative, neuter, singular - likeness", "*eikonos*": "genitive, feminine, singular - of image", "*phthartou*": "genitive, masculine, singular, adjective - corruptible", "*anthrōpou*": "genitive, masculine, singular - of man", "*kai*": "conjunction - and", "*peteinōn*": "genitive, neuter, plural - of birds", "*kai*": "conjunction - and", "*tetrapodōn*": "genitive, neuter, plural - of four-footed animals", "*kai*": "conjunction - and", "*herpetōn*": "genitive, neuter, plural - of reptiles" }, "variants": { "*ēllaxan*": "they changed/exchanged/altered", "*doxan*": "glory/honor/splendor", "*aphthartou*": "incorruptible/imperishable/immortal", "*homoiōmati*": "likeness/similarity/resemblance", "*eikonos*": "image/likeness/representation", "*phthartou*": "corruptible/perishable/mortal", "*peteinōn*": "birds/flying creatures", "*tetrapodōn*": "four-footed animals/quadrupeds", "*herpetōn*": "reptiles/creeping things" } }

    24 { "verseID": "Romans.1.24", "source": "Διὸ καὶ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν, τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν ἑαυτοῖς:", "text": "*Dio* *kai* *paredōken* *autous* the *Theos* *en* the *epithymiais* the *kardiōn* *autōn* *eis* *akatharsian*, the *atimazesthai* the *sōmata* *autōn* *en* *heautois*:", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*kai*": "adverb - also", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - to", "*epithymiais*": "dative, feminine, plural - lusts/desires", "*kardiōn*": "genitive, feminine, plural - of hearts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*eis*": "preposition + accusative - to/into", "*akatharsian*": "accusative, feminine, singular - uncleanness", "*atimazesthai*": "present passive infinitive - to be dishonored", "*sōmata*": "accusative, neuter, plural - bodies", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*en*": "preposition + dative - among", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*paredōken*": "he gave over/delivered/handed over", "*epithymiais*": "lusts/desires/cravings", "*kardiōn*": "hearts/minds/inner beings", "*akatharsian*": "uncleanness/impurity", "*atimazesthai*": "to be dishonored/degraded/disgraced", "*sōmata*": "bodies/physical forms" } }

    25 { "verseID": "Romans.1.25", "source": "Οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει, καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα, ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας. Ἀμήν.", "text": "*Hoitines* *metēllaxan* the *alētheian* the *Theou* *en* the *pseudei*, *kai* *esebasthēsan* *kai* *elatreusan* the *ktisei* *para* the *Ktisanta*, *hos* *estin* *eulogētos* *eis* the *aiōnas*. *Amēn*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*alētheian*": "accusative, feminine, singular - truth", "*Theou*": "genitive, masculine, singular - of God", "*en*": "preposition + dative - for", "*pseudei*": "dative, neuter, singular - lie", "*kai*": "conjunction - and", "*esebasthēsan*": "aorist passive indicative, 3rd person plural - they worshiped/revered", "*kai*": "conjunction - and", "*elatreusan*": "aorist active indicative, 3rd person plural - they served", "*ktisei*": "dative, feminine, singular - creation", "*para*": "preposition + accusative - rather than/beyond", "*Ktisanta*": "aorist active participle, accusative, masculine, singular - Creator/the one who created", "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present active indicative, 3rd person singular - is", "*eulogētos*": "nominative, masculine, singular, adjective - blessed", "*eis*": "preposition + accusative - for", "*aiōnas*": "accusative, masculine, plural - ages", "*Amēn*": "Hebrew transliteration - amen/truly" }, "variants": { "*metēllaxan*": "they exchanged/changed/altered", "*alētheian*": "truth/reality", "*pseudei*": "lie/falsehood", "*esebasthēsan*": "they worshiped/revered/venerated", "*elatreusan*": "they served/ministered to/rendered religious service", "*ktisei*": "creation/created thing", "*Ktisanta*": "Creator/the one who created", "*eulogētos*": "blessed/praised/worthy of praise", "*aiōnas*": "ages/eternities/forever" } }

    26 { "verseID": "Romans.1.26", "source": "Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας: αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν:", "text": "*Dia* *touto* *paredōken* *autous* the *Theos* *eis* *pathē* *atimias*: the *te* *gar* *thēleiai* *autōn* *metēllaxan* the *physikēn* *chrēsin* *eis* the *para* *physin*:", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*pathē*": "accusative, neuter, plural - passions", "*atimias*": "genitive, feminine, singular - of dishonor", "*te*": "conjunction - both", "*gar*": "conjunction - for", "*thēleiai*": "nominative, feminine, plural - females", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*metēllaxan*": "aorist active indicative, 3rd person plural - they exchanged", "*physikēn*": "accusative, feminine, singular, adjective - natural", "*chrēsin*": "accusative, feminine, singular - use/function", "*eis*": "preposition + accusative - for", "*para*": "preposition + accusative - contrary to", "*physin*": "accusative, feminine, singular - nature" }, "variants": { "*paredōken*": "he gave over/delivered/handed over", "*pathē*": "passions/affections/emotions", "*atimias*": "dishonor/disgrace/shame", "*thēleiai*": "females/women", "*metēllaxan*": "they exchanged/changed/altered", "*physikēn*": "natural/pertaining to nature", "*chrēsin*": "use/function/relation", "*para*": "contrary to/against/beyond", "*physin*": "nature/natural order" } }

  • Rom 1:28-29
    2 verses
    82%

    28 { "verseID": "Romans.1.28", "source": "Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει, παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν, ποιεῖν τὰ μὴ καθήκοντα·", "text": "*Kai* *kathōs* *ouk* *edokimasan* the *Theon* *echein* *en* *epignōsei*, *paredōken* *autous* the *Theos* *eis* *adokimon* *noun*, *poiein* the *mē* *kathēkonta*·", "grammar": { "*Kai*": "conjunction - and", "*kathōs*": "adverb - just as", "*ouk*": "negative particle - not", "*edokimasan*": "aorist active indicative, 3rd person plural - they approved", "*Theon*": "accusative, masculine, singular - God", "*echein*": "present active infinitive - to have/retain", "*en*": "preposition + dative - in", "*epignōsei*": "dative, feminine, singular - knowledge", "*paredōken*": "aorist active indicative, 3rd person singular - he gave over", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*Theos*": "nominative, masculine, singular - God", "*eis*": "preposition + accusative - to", "*adokimon*": "accusative, masculine, singular, adjective - debased/reprobate", "*noun*": "accusative, masculine, singular - mind", "*poiein*": "present active infinitive - to do", "*mē*": "negative particle - not", "*kathēkonta*": "present active participle, accusative, neuter, plural - fitting/proper things" }, "variants": { "*edokimasan*": "they approved/thought fit/tested", "*echein*": "to have/retain/acknowledge", "*epignōsei*": "knowledge/recognition/full knowledge", "*paredōken*": "he gave over/delivered/handed over", "*adokimon*": "debased/reprobate/unapproved", "*noun*": "mind/understanding/intellect", "*kathēkonta*": "fitting/proper/appropriate things" } }

    29 { "verseID": "Romans.1.29", "source": "Πεπληρωμένους πάσῃ ἀδικίᾳ, πορνείᾳ, πονηρίᾳ, πλεονεξίᾳ, κακίᾳ· μεστοὺς φθόνου, φόνου, ἔριδος, δόλου, κακοηθείας· ψιθυριστάς,", "text": "*Peplērōmenous* *pasē* *adikia*, *porneia*, *ponēria*, *pleonexia*, *kakia*· *mestous* *phthonou*, *phonou*, *eridos*, *dolou*, *kakoētheias*· *psithyristas*,", "grammar": { "*Peplērōmenous*": "perfect passive participle, accusative, masculine, plural - having been filled", "*pasē*": "dative, feminine, singular, adjective - all/every kind of", "*adikia*": "dative, feminine, singular - unrighteousness", "*porneia*": "dative, feminine, singular - sexual immorality", "*ponēria*": "dative, feminine, singular - wickedness", "*pleonexia*": "dative, feminine, singular - greed", "*kakia*": "dative, feminine, singular - malice", "*mestous*": "accusative, masculine, plural, adjective - full of", "*phthonou*": "genitive, masculine, singular - envy", "*phonou*": "genitive, masculine, singular - murder", "*eridos*": "genitive, feminine, singular - strife", "*dolou*": "genitive, masculine, singular - deceit", "*kakoētheias*": "genitive, feminine, singular - maliciousness", "*psithyristas*": "accusative, masculine, plural - whisperers/gossips" }, "variants": { "*Peplērōmenous*": "having been filled/completed/fulfilled", "*adikia*": "unrighteousness/injustice/wrongdoing", "*porneia*": "sexual immorality/fornication", "*ponēria*": "wickedness/evil/malice", "*pleonexia*": "greed/covetousness", "*kakia*": "malice/evil/wickedness", "*mestous*": "full of/filled with", "*phthonou*": "envy/jealousy", "*phonou*": "murder/killing", "*eridos*": "strife/contention/quarreling", "*dolou*": "deceit/trickery/guile", "*kakoētheias*": "maliciousness/evil disposition", "*psithyristas*": "whisperers/gossips/secret slanderers" } }

  • Jude 1:7-8
    2 verses
    79%

    7 { "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } }

    8 { "verseID": "Jude.1.8", "source": "Ὁμοίως μέντοι καὶ οὗτοι ἐνυπνιαζόμενοι σάρκα μὲν μιαίνουσιν, κυριότητα δὲ ἀθετοῦσιν, δόξας δὲ βλασφημοῦσιν.", "text": "*Homoiōs mentoi kai houtoi enypniazomenoi sarka men miainousin*, *kyriotēta de athetousin*, *doxas de blasphēmousin*.", "grammar": { "*Homoiōs*": "adverb - likewise", "*mentoi*": "conjunction - yet/however", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*enypniazomenoi*": "present middle participle, nominative, masculine, plural - dreaming", "*sarka*": "accusative, feminine, singular - flesh", "*men*": "particle - on the one hand", "*miainousin*": "present active indicative, 3rd person plural - they defile", "*kyriotēta*": "accusative, feminine, singular - authority/dominion", "*de*": "particle - but/and on the other hand", "*athetousin*": "present active indicative, 3rd person plural - they reject", "*doxas*": "accusative, feminine, plural - glories/dignities", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*mentoi*": "yet/however/nevertheless", "*enypniazomenoi*": "dreaming/having dreams", "*sarka*": "flesh/body", "*miainousin*": "defile/pollute/corrupt", "*kyriotēta*": "authority/dominion/lordship", "*athetousin*": "reject/set aside/despise", "*doxas*": "glories/dignities/celestial beings", "*blasphēmousin*": "blaspheme/speak evil of/slander" } }

  • Lev 20:13-14
    2 verses
    76%

    13 { "verseID": "Leviticus.20.13", "source": "וְאִ֗ישׁ אֲשֶׁ֨ר יִשְׁכַּ֤ב אֶת־זָכָר֙ מִשְׁכְּבֵ֣י אִשָּׁ֔ה תּוֹעֵבָ֥ה עָשׂ֖וּ שְׁנֵיהֶ֑ם מ֥וֹת יוּמָ֖תוּ דְּמֵיהֶ֥ם בָּֽם׃", "text": "*wᵊ-ʾîš* *ʾăšer* *yiškab* *ʾet*-*zākār* *miškᵊbê* *ʾiššāh* *tôʿēbāh* *ʿāśû* *šᵊnêhem* *môt* *yûmātû* *dᵊmêhem* in-them", "grammar": { "*wᵊ-ʾîš*": "conjunction + noun, masculine singular - and a man", "*ʾăšer*": "relative pronoun - who/that", "*yiškab*": "imperfect, 3rd masculine singular - lies with", "*ʾet*-*zākār*": "direct object marker + noun, masculine singular - a male", "*miškᵊbê*": "noun, masculine plural construct - lyings of", "*ʾiššāh*": "noun, feminine singular - woman", "*tôʿēbāh*": "noun, feminine singular - abomination", "*ʿāśû*": "perfect, 3rd common plural - they have done/committed", "*šᵊnêhem*": "numeral, masculine dual with 3rd masculine plural suffix - both of them", "*môt* *yûmātû*": "infinitive absolute + imperfect, 3rd masculine plural, Hophal - surely be put to death", "*dᵊmêhem*": "noun, masculine plural with 3rd masculine plural suffix - their blood", "*bām*": "preposition with 3rd masculine plural suffix - in them/upon them" }, "variants": { "*yiškab*": "lies with/has sexual relations with", "*zākār*": "male/man", "*miškᵊbê* *ʾiššāh*": "as one lies with a woman/as with a woman", "*tôʿēbāh*": "abomination/detestable act/detestable thing", "*môt* *yûmātû*": "must surely be put to death/shall certainly be put to death", "*dᵊmêhem* *bām*": "their blood is upon them/they are responsible for their own death/their bloodguilt is on themselves" } }

    14 { "verseID": "Leviticus.20.14", "source": "וְאִ֗ישׁ אֲשֶׁ֨ר יִקַּ֧ח אֶת־אִשָּׁ֛ה וְאֶת־אִמָּ֖הּ זִמָּ֣ה הִ֑וא בָּאֵ֞שׁ יִשְׂרְפ֤וּ אֹתוֹ֙ וְאֶתְהֶ֔ן וְלֹא־תִהְיֶ֥ה זִמָּ֖ה בְּתוֹכְכֶֽם׃", "text": "*wᵊ-ʾîš* *ʾăšer* *yiqqaḥ* *ʾet*-*ʾiššāh* and-*ʾet*-*ʾimmāh* *zimmāh* she in-*bā-ʾēš* *yiśrᵊpû* *ʾōtô* and-them and-not-*tihyeh* *zimmāh* in-midst-of-you", "grammar": { "*wᵊ-ʾîš*": "conjunction + noun, masculine singular - and a man", "*ʾăšer*": "relative pronoun - who/that", "*yiqqaḥ*": "imperfect, 3rd masculine singular - takes", "*ʾet*-*ʾiššāh*": "direct object marker + noun, feminine singular - a woman", "*wᵊ-ʾet*-*ʾimmāh*": "conjunction + direct object marker + noun, feminine singular with 3rd feminine singular suffix - and her mother", "*zimmāh*": "noun, feminine singular - wickedness/depravity", "*hiwʾ*": "3rd feminine singular personal pronoun - it/she", "*bā-ʾēš*": "preposition + definite article + noun, feminine singular - in the fire", "*yiśrᵊpû*": "imperfect, 3rd masculine plural - they shall burn", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*wᵊ-ʾethen*": "conjunction + direct object marker + 3rd feminine plural suffix - and them", "*wᵊ-lōʾ*": "conjunction + negative particle - and not", "*tihyeh*": "imperfect, 3rd feminine singular - will be", "*zimmāh*": "noun, feminine singular - wickedness/depravity", "*bᵊ-tôkᵊkem*": "preposition + noun, masculine singular with 2nd masculine plural suffix - in your midst" }, "variants": { "*yiqqaḥ*": "takes/marries/has relations with", "*zimmāh*": "wickedness/depravity/lewdness/shameful act", "*yiśrᵊpû*": "shall burn/shall burn to death/shall consume with fire", "*tihyeh*": "will be/shall exist", "*bᵊ-tôkᵊkem*": "in your midst/among you" } }

  • 1 Cor 6:9
    76%

    9 { "verseID": "1 Corinthians.6.9", "source": "Ἢ οὐκ οἴδατε ὅτι ἄδικοι βασιλείαν Θεοῦ οὐ κληρονομήσουσιν; Μὴ πλανᾶσθε: οὔτε πόρνοι, οὔτε εἰδωλολάτραι, οὔτε μοιχοὶ, οὔτε μαλακοὶ, οὔτε ἀρσενοκοῖται,", "text": "Or not *oidate* that *adikoi* *basileian* *Theou* not *klēronomēsousin*? Not *planasthe*: neither *pornoi*, nor *eidōlolatrai*, nor *moichoi*, nor *malakoi*, nor *arsenokoitai*,", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*adikoi*": "nominative, masculine, plural - unrighteous", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*ou klēronomēsousin*": "negative + future indicative, active, 3rd plural - will not inherit", "*Mē planasthe*": "negative + present imperative, passive, 2nd plural - do not be deceived", "*oute*": "negative conjunctive particle - neither/nor", "*pornoi*": "nominative, masculine, plural - fornicators/sexually immoral", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*moichoi*": "nominative, masculine, plural - adulterers", "*malakoi*": "nominative, masculine, plural - soft/effeminate", "*arsenokoitai*": "nominative, masculine, plural - those who engage in same-sex relations" }, "variants": { "*adikoi*": "unrighteous/unjust/wrongdoers", "*basileian Theou*": "kingdom of God/God's reign", "*klēronomēsousin*": "will inherit/receive as inheritance", "*planasthe*": "be deceived/led astray", "*pornoi*": "sexually immoral persons/fornicators", "*eidōlolatrai*": "idolaters/those who worship idols", "*moichoi*": "adulterers", "*malakoi*": "soft ones/effeminate men/passive homosexual partners", "*arsenokoitai*": "men who lie with males/active homosexual partners" } }

  • Rom 1:31-32
    2 verses
    75%

    31 { "verseID": "Romans.1.31", "source": "Ἀσυνέτους, ἀσυνθέτους, ἀστόργους, ἀσπόνδους, ἀνελεήμονας:", "text": "*Asynetous*, *asynthetous*, *astorgous*, *aspondous*, *aneleēmonas*:", "grammar": { "*Asynetous*": "accusative, masculine, plural - without understanding", "*asynthetous*": "accusative, masculine, plural - covenant-breakers", "*astorgous*": "accusative, masculine, plural - unloving", "*aspondous*": "accusative, masculine, plural - implacable", "*aneleēmonas*": "accusative, masculine, plural - unmerciful" }, "variants": { "*Asynetous*": "without understanding/senseless/foolish", "*asynthetous*": "covenant-breakers/faithless/untrustworthy", "*astorgous*": "unloving/without natural affection", "*aspondous*": "implacable/irreconcilable/unforgiving", "*aneleēmonas*": "unmerciful/merciless/without compassion" } }

    32 { "verseID": "Romans.1.32", "source": "Οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.", "text": "*Hoitines* the *dikaiōma* the *Theou* *epignontes*, *hoti* the the *toiauta* *prassontes* *axioi* *thanatou* *eisin*, *ou* *monon* *auta* *poiousin*, *alla* *kai* *syneudokousin* the *prassousin*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*dikaiōma*": "accusative, neuter, singular - righteous decree", "*Theou*": "genitive, masculine, singular - of God", "*epignontes*": "aorist active participle, nominative, masculine, plural - knowing fully", "*hoti*": "conjunction - that", "*toiauta*": "accusative, neuter, plural, demonstrative pronoun - such things", "*prassontes*": "present active participle, nominative, masculine, plural - doing/practicing", "*axioi*": "nominative, masculine, plural, adjective - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*eisin*": "present active indicative, 3rd person plural - they are", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*auta*": "accusative, neuter, plural, personal pronoun - them", "*poiousin*": "present active indicative, 3rd person plural - they do", "*alla*": "conjunction - but", "*kai*": "adverb - also", "*syneudokousin*": "present active indicative, 3rd person plural - they approve of", "*prassousin*": "present active participle, dative, masculine, plural - those who do/practice" }, "variants": { "*dikaiōma*": "righteous decree/ordinance/requirement", "*epignontes*": "knowing fully/understanding completely", "*prassontes*": "doing/practicing/performing", "*axioi*": "worthy/deserving", "*thanatou*": "of death/mortality", "*poiousin*": "they do/perform/commit", "*syneudokousin*": "they approve of/consent to/take pleasure in", "*prassousin*": "those who do/practice/perform" } }

  • Lev 18:22
    75%

    22 { "verseID": "Leviticus.18.22", "source": "וְאֶ֨ת־זָכָ֔ר לֹ֥א תִשְׁכַּ֖ב מִשְׁכְּבֵ֣י אִשָּׁ֑ה תּוֹעֵבָ֖ה הִֽוא׃", "text": "And *wəʾet*-*zākār* *lōʾ* *tiškab* *miškəbê* *ʾiššāh* *tôʿēbāh* *hîʾ*", "grammar": { "*wəʾet*": "waw conjunction + direct object marker", "*zākār*": "noun, masculine singular - male", "*lōʾ*": "negative particle - not", "*tiškab*": "Qal imperfect, 2nd masculine singular - you shall lie", "*miškəbê*": "noun, masculine plural construct - lyings of", "*ʾiššāh*": "noun, feminine singular - woman", "*tôʿēbāh*": "noun, feminine singular - abomination", "*hîʾ*": "3rd feminine singular pronoun - it is" }, "variants": { "*tiškab*": "you shall lie with/you shall have sexual relations with", "*miškəbê* *ʾiššāh*": "lyings of a woman/as one lies with a woman/as with a woman", "*tôʿēbāh*": "abomination/detestable act/abhorrence" } }

  • 1 Tim 1:10
    75%

    10 { "verseID": "1 Timothy.1.10", "source": "Πόρνοις, ἀρσενοκοίταις, ἀνδραποδισταῖς, ψεύσταις, ἐπιόρκοις, καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται·", "text": "For *pornois*, *arsenokoitais*, *andrapodistais*, *pseustais*, *epiorkois*, and if any *heteron* to the *hygiainousē* *didaskalia* *antikeitai*;", "grammar": { "*pornois*": "dative, masculine, plural - indirect object (continuation from v.9)", "*arsenokoitais*": "dative, masculine, plural - indirect object", "*andrapodistais*": "dative, masculine, plural - indirect object", "*pseustais*": "dative, masculine, plural - indirect object", "*epiorkois*": "dative, masculine, plural - indirect object", "*kai*": "conjunction - and", "*ei*": "conditional particle - if", "*ti*": "nominative, neuter, singular, indefinite pronoun - anything", "*heteron*": "nominative, neuter, singular - adjective", "*tē hygiainousē*": "dative, feminine, singular - indirect object with article", "*didaskalia*": "dative, feminine, singular - indirect object", "*antikeitai*": "present middle/passive indicative, 3rd person singular - opposes/is contrary to" }, "variants": { "*pornois*": "sexually immoral/fornicators", "*arsenokoitais*": "homosexuals/men who lie with males", "*andrapodistais*": "slave traders/kidnappers", "*pseustais*": "liars/falsifiers", "*epiorkois*": "perjurers/oath-breakers", "*heteron*": "other/different", "*hygiainousē*": "sound/healthy/wholesome", "*didaskalia*": "teaching/doctrine/instruction", "*antikeitai*": "opposes/is contrary to/is set against" } }

  • Rom 2:1-3
    3 verses
    72%

    1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } }

    2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }

    3 { "verseID": "Romans.2.3", "source": "Λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε, ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας, καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρίμα τοῦ Θεοῦ;", "text": "You *logizē* *de* this, O *anthrōpe*, *ho krinōn* those *ta toiauta prassontas*, and *poiōn* them, that *sy* will *ekpheuxē* the *krima* of *Theos*?", "grammar": { "*logizē*": "verb, present indicative middle, 2nd person singular - you consider/reckon/think", "*de*": "particle, postpositive - but/and/now", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing", "*poiōn*": "participle, present active, nominative, masculine, singular - doing", "*sy*": "personal pronoun, nominative, 2nd person singular - you", "*ekpheuxē*": "verb, future indicative, 2nd person singular - you will escape", "*krima*": "noun, accusative, neuter, singular - judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*logizē*": "consider/reckon/calculate/suppose", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*prassontas*": "practicing/performing/doing repeatedly", "*poiōn*": "doing/making/producing", "*ekpheuxē*": "escape/flee from/avoid" } }

  • Rom 1:18
    71%

    18 { "verseID": "Romans.1.18", "source": "Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπʼ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων, τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων·", "text": "*Apokalyptetai* *gar* *orgē* *Theou* *ap'* *ouranou* *epi* *pasan* *asebeian* *kai* *adikian* *anthrōpōn*, the the *alētheian* *en* *adikia* *katechontōn*·", "grammar": { "*Apokalyptetai*": "present passive indicative, 3rd person singular - is revealed", "*gar*": "conjunction - for", "*orgē*": "nominative, feminine, singular - wrath", "*Theou*": "genitive, masculine, singular - of God", "*ap'*": "preposition + genitive - from", "*ouranou*": "genitive, masculine, singular - heaven", "*epi*": "preposition + accusative - against", "*pasan*": "accusative, feminine, singular, adjective - all", "*asebeian*": "accusative, feminine, singular - ungodliness", "*kai*": "conjunction - and", "*adikian*": "accusative, feminine, singular - unrighteousness", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alētheian*": "accusative, feminine, singular - truth", "*en*": "preposition + dative - in", "*adikia*": "dative, feminine, singular - unrighteousness", "*katechontōn*": "present active participle, genitive, masculine, plural - holding down/suppressing" }, "variants": { "*Apokalyptetai*": "is revealed/disclosed/uncovered", "*orgē*": "wrath/anger/indignation", "*ouranou*": "heaven/sky", "*asebeian*": "ungodliness/impiety/irreverence", "*adikian*": "unrighteousness/injustice/wrongdoing", "*anthrōpōn*": "of men/people/humankind", "*alētheian*": "truth/reality", "*katechontōn*": "holding down/suppressing/restraining" } }

  • 2 Pet 2:6
    70%

    6 { "verseID": "2 Peter.2.6", "source": "Καὶ πόλεις Σοδόμων καὶ Γομόρρας τεφρώσας καταστροφῇ κατέκρινεν, ὑπόδειγμα μελλόντων ἀσεβεῖν τεθεικώς·", "text": "*Kai poleis Sodomōn kai Gomorrhas tephrōsas katastrophē katekrinen, hypodeigma mellontōn asebein tetheikōs*;", "grammar": { "*Kai*": "conjunction - 'and'", "*poleis*": "accusative plural feminine - 'cities'", "*Sodomōn kai Gomorrhas*": "genitive plural - 'of Sodom and Gomorrah'", "*tephrōsas*": "aorist active participle, nominative singular masculine - 'having reduced to ashes'", "*katastrophē*": "dative singular feminine - 'by/with overthrow/destruction'", "*katekrinen*": "aorist indicative active, 3rd singular - 'condemned'", "*hypodeigma*": "accusative singular neuter - 'example/pattern'", "*mellontōn*": "present active participle, genitive plural masculine - 'of those about to'", "*asebein*": "present infinitive active - 'to be ungodly'", "*tetheikōs*": "perfect active participle, nominative singular masculine - 'having made/set'" }, "variants": { "*poleis*": "cities/towns", "*tephrōsas*": "having reduced to ashes/having incinerated", "*katastrophē*": "overthrow/destruction/ruin", "*katekrinen*": "condemned/sentenced/judged against", "*hypodeigma*": "example/pattern/warning/illustration", "*mellontōn*": "of those about to/of those going to/of future ones", "*asebein*": "to be ungodly/to act impiously", "*tetheikōs*": "having made/having set/having established/having appointed" } }

  • 1 Kgs 14:24
    70%

    24 { "verseID": "1 Kings.14.24", "source": "וְגַם־קָדֵ֖שׁ הָיָ֣ה בָאָ֑רֶץ עָשׂ֗וּ כְּכֹל֙ הַתּוֹעֲבֹ֣ת הַגּוֹיִ֔ם אֲשֶׁר֙ הוֹרִ֣ישׁ יְהוָ֔ה מִפְּנֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "And-also-*qādēš* *hāyâ* in-the-*ʾāreṣ*; *ʿāśû* according-to-all the-*tôʿēbōt* the-*gôyim* which *hôrîš* *YHWH* from-before *bĕnê* *Yiśrāʾēl*.", "grammar": { "*qādēš*": "masculine singular - male cult prostitute", "*hāyâ*": "Qal perfect, 3rd masculine singular - was/existed", "*ʾāreṣ*": "feminine singular - land/earth", "*ʿāśû*": "Qal perfect, 3rd common plural - they did", "*tôʿēbōt*": "feminine plural construct - abominations of", "*gôyim*": "masculine plural - nations", "*hôrîš*": "Hiphil perfect, 3rd masculine singular - he dispossessed/drove out", "*YHWH*": "proper noun, divine name", "*bĕnê*": "masculine plural construct - sons of", "*Yiśrāʾēl*": "proper noun" }, "variants": { "*qādēš*": "male cult prostitute/ritual sodomite/male shrine prostitute", "*hāyâ*": "was/existed/appeared", "*ʾāreṣ*": "land/earth/country", "*tôʿēbōt*": "abominations/detestable things/abhorrent practices", "*hôrîš*": "dispossessed/drove out/expelled" } }

  • Gen 13:13
    69%

    13 { "verseID": "Genesis.13.13", "source": "וְאַנְשֵׁ֣י סְדֹ֔ם רָעִ֖ים וְחַטָּאִ֑ים לַיהוָ֖ה מְאֹֽד׃", "text": "And *ʾanšê* *Sĕḏōm* *rāʿîm* and *ḥaṭṭāʾîm* to *YHWH* very.", "grammar": { "*ʾanšê*": "noun, masculine plural construct - men of", "*Sĕḏōm*": "proper noun - Sodom", "*rāʿîm*": "adjective, masculine plural - evil/wicked", "*ḥaṭṭāʾîm*": "adjective, masculine plural - sinful", "*YHWH*": "proper noun - the LORD/Yahweh" }, "variants": { "*ʾanšê*": "men/people", "*rāʿîm*": "evil/wicked/bad", "*ḥaṭṭāʾîm*": "sinful/sinners/offenders" } }

  • Eph 4:19
    69%

    19 { "verseID": "Ephesians.4.19", "source": "Οἵτινες ἀπηλγηκότες ἑαυτοὺς παρέδωκαν τῇ ἀσελγείᾳ, εἰς ἐργασίαν ἀκαθαρσίας πάσης ἐν πλεονεξίᾳ.", "text": "Who being *apēlgēkotes* themselves *paredōkan* to the *aselgeia*, for *ergasian akatharsis* all in *pleonexia*.", "grammar": { "Who": "nominative plural relative pronoun - who/which", "*apēlgēkotes*": "perfect active participle, nominative masculine plural - having become callous/past feeling", "*paredōkan*": "aorist active indicative, 3rd plural - they gave over", "*aselgeia*": "dative feminine singular - to sensuality/licentiousness", "*ergasian*": "accusative feminine singular - practice/performance", "*akatharsis*": "genitive feminine singular - of uncleanness/impurity", "*pleonexia*": "dative feminine singular - in greediness/covetousness" }, "variants": { "*apēlgēkotes*": "having become callous/past feeling/ceased to feel pain", "*paredōkan*": "gave over/handed over/surrendered", "*aselgeia*": "sensuality/licentiousness/debauchery", "*ergasian*": "practice/performance/work", "*akatharsis*": "uncleanness/impurity", "*pleonexia*": "greediness/covetousness/insatiableness" } }

  • Lev 18:27
    69%

    27 { "verseID": "Leviticus.18.27", "source": "כִּ֚י אֶת־כָּל־הַתּוֹעֵבֹ֣ת הָאֵ֔ל עָשׂ֥וּ אַנְשֵֽׁי־הָאָ֖רֶץ אֲשֶׁ֣ר לִפְנֵיכֶ֑ם וַתִּטְמָ֖א הָאָֽרֶץ׃", "text": "For *kî* *ʾet*-*kol*-*hattôʿēbōt* *hāʾēl* *ʿāśû* *ʾanšê*-*hāʾārets* *ʾăšer* before you *lipnêkem* and *wattiṭmāʾ* *hāʾārets*", "grammar": { "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*kol*": "noun, masculine singular construct - all of", "*hattôʿēbōt*": "definite article + noun, feminine plural - the abominations", "*hāʾēl*": "definite article + demonstrative pronoun, common plural - these", "*ʿāśû*": "Qal perfect, 3rd common plural - they did", "*ʾanšê*": "noun, masculine plural construct - men of", "*hāʾārets*": "definite article + noun, feminine singular - the land", "*ʾăšer*": "relative particle - who/which", "*lipnêkem*": "preposition + noun, masculine plural + 2nd masculine plural suffix - before you", "*wattiṭmāʾ*": "waw-consecutive + Qal imperfect, 3rd feminine singular - and was defiled", "*hāʾārets*": "definite article + noun, feminine singular - the land" }, "variants": { "*tôʿēbōt*": "abominations/detestable things/abhorrent practices", "*ʿāśû*": "they did/they practiced/they performed", "*ʾanšê*": "men of/people of/inhabitants of", "*wattiṭmāʾ*": "and was defiled/and became unclean/and was polluted" } }

  • Jude 1:4
    69%

    4 { "verseID": "Jude.1.4", "source": "Παρεισέδυσαν γάρ τινες ἄνθρωποι, οἱ πάλαι προγεγραμμένοι εἰς τοῦτο τὸ κρίμα, ἀσεβεῖς, τὴν τοῦ Θεοῦ ἡμῶν χάριν μετατιθέντες εἰς ἀσέλγειαν, καὶ τὸν μόνον Δεσπότην Θεόν, καὶ Κύριον ἡμῶν Ἰησοῦν Χριστὸν ἀρνούμενοι.", "text": "*Pareisedysan gar tines anthrōpoi*, the *palai progegrammenoi eis touto to krima*, *asebeis*, the *tou Theou hēmōn charin metatithentes eis aselgeian*, and the *monon Despotēn Theon, kai Kyrion hēmōn Iēsoun Christon arnoumenoi*.", "grammar": { "*Pareisedysan*": "aorist active indicative, 3rd person plural - crept in secretly", "*gar*": "postpositive conjunction - for", "*tines anthrōpoi*": "nominative, masculine, plural - certain men", "*palai*": "adverb - long ago", "*progegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written/designated beforehand", "*eis touto to krima*": "prepositional phrase with accusative - for this condemnation", "*asebeis*": "nominative, masculine, plural - ungodly", "*tou Theou hēmōn charin*": "accusative, feminine, singular with genitive modifiers - the grace of our God", "*metatithentes*": "present active participle, nominative, masculine, plural - changing/turning", "*eis aselgeian*": "prepositional phrase with accusative - into licentiousness", "*monon Despotēn Theon*": "accusative, masculine, singular - only Master God", "*Kyrion hēmōn Iēsoun Christon*": "accusative, masculine, singular - our Lord Jesus Christ", "*arnoumenoi*": "present middle participle, nominative, masculine, plural - denying" }, "variants": { "*Pareisedysan*": "crept in secretly/slipped in unnoticed/infiltrated", "*progegrammenoi*": "designated beforehand/written about previously/marked out in advance", "*krima*": "condemnation/judgment/sentence", "*asebeis*": "ungodly/impious/irreverent", "*charin*": "grace/favor/kindness", "*metatithentes*": "changing/turning/perverting", "*aselgeian*": "licentiousness/sensuality/debauchery", "*Despotēn*": "Master/Ruler/Sovereign", "*arnoumenoi*": "denying/disowning/rejecting" } }

  • Isa 3:9
    68%

    9 { "verseID": "Isaiah.3.9", "source": "הַכָּרַ֤ת פְּנֵיהֶם֙ עָ֣נְתָה בָּ֔ם וְחַטָּאתָ֛ם כִּסְדֹ֥ם הִגִּ֖ידוּ לֹ֣א כִחֵ֑דוּ א֣וֹי לְנַפְשָׁ֔ם כִּֽי־גָמְל֥וּ לָהֶ֖ם רָעָֽה", "text": "The-*hakkārat* *pənêhem* *ʿānətāh* against-them, and-*ḥaṭṭāʾtām* like-*Sədōm* *higgîdû*, not *kiḥēdû*. *ʾôy* to-*napšām*, for-*gāmələû* to-themselves *rāʿāh*", "grammar": { "*hakkārat*": "definite Hiphil infinitive construct - the expression/look", "*pənêhem*": "noun, masculine plural with 3rd person masculine plural suffix - their faces", "*ʿānətāh*": "Qal perfect, 3rd person feminine singular - she has testified/witnessed against", "*bām*": "preposition with 3rd person masculine plural suffix - against them", "*ḥaṭṭāʾtām*": "noun, feminine singular with 3rd person masculine plural suffix - their sin", "*kə*": "preposition - like/as", "*Sədōm*": "proper noun - Sodom", "*higgîdû*": "Hiphil perfect, 3rd person common plural - they have declared/told openly", "*lōʾ*": "negative particle - not", "*kiḥēdû*": "Piel perfect, 3rd person common plural - they have concealed/hidden", "*ʾôy*": "interjection - woe/alas", "*nạpšām*": "noun, feminine singular with 3rd person masculine plural suffix - their soul", "*gāmələû*": "Qal perfect, 3rd person common plural - they have dealt/brought", "*lāhem*": "preposition with 3rd person masculine plural suffix - to themselves", "*rāʿāh*": "noun, feminine singular - evil/disaster" }, "variants": { "*hakkārat pənêhem*": "the expression of their faces/their countenance", "*ʿānətāh*": "has testified/witnessed against/answered", "*ḥaṭṭāʾt*": "sin/offense/guilt", "*higgîdû*": "they have declared/told openly/announced", "*kiḥēdû*": "they have concealed/hidden/denied", "*ʾôy*": "woe/alas/grief", "*nepeš*": "soul/life/self", "*gāmal*": "dealt/brought/rewarded", "*rāʿāh*": "evil/disaster/calamity" } }

  • Gal 5:19
    68%

    19 { "verseID": "Galatians.5.19", "source": "Φανερὰ δέ ἐστιν τὰ ἔργα τῆς σαρκός, ἅτινά ἐστιν· Μοιχεία, πορνεία, ἀκαθαρσία, ἀσέλγεια,", "text": "*Phanera de estin ta erga tēs sarkos*, which are: *Moicheia*, *porneia*, *akatharsia*, *aselgeia*,", "grammar": { "*Phanera*": "nominative, neuter, plural - evident/manifest/visible", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*ta erga*": "nominative, neuter, plural - the works/deeds", "*tēs sarkos*": "genitive, feminine, singular - of the flesh/body", "*hatina*": "nominative, neuter, plural relative pronoun - which", "*estin*": "present, active, indicative, 3rd person singular - is/are", "*Moicheia*": "nominative, feminine, singular - adultery", "*porneia*": "nominative, feminine, singular - sexual immorality/fornication", "*akatharsia*": "nominative, feminine, singular - impurity/uncleanness", "*aselgeia*": "nominative, feminine, singular - sensuality/licentiousness" }, "variants": { "*Phanera*": "evident/manifest/visible/obvious", "*erga*": "works/deeds/actions", "*sarkos*": "flesh/body/human nature", "*Moicheia*": "adultery/marital unfaithfulness", "*porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "impurity/uncleanness/moral corruption", "*aselgeia*": "sensuality/licentiousness/debauchery/lewdness" } }

  • 1 Thess 4:5
    68%

    5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • 2 Pet 2:12-13
    2 verses
    67%

    12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } }

    13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } }

  • Rom 1:20-21
    2 verses
    67%

    20 { "verseID": "Romans.1.20", "source": "Τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα, καθορᾶται, ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης· εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους:", "text": "The *gar* *aorata* *autou* *apo* *ktiseōs* *kosmou* the *poiēmasin* *nooumena*, *kathoratai*, the *te* *aidios* *autou* *dynamis* *kai* *theiotēs*· *eis* the *einai* *autous* *anapologētous*:", "grammar": { "*gar*": "conjunction - for", "*aorata*": "nominative, neuter, plural, adjective - invisible things", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*apo*": "preposition + genitive - from/since", "*ktiseōs*": "genitive, feminine, singular - creation", "*kosmou*": "genitive, masculine, singular - of world", "*poiēmasin*": "dative, neuter, plural - by things made", "*nooumena*": "present passive participle, nominative, neuter, plural - being understood", "*kathoratai*": "present passive indicative, 3rd person singular - are clearly seen", "*te*": "conjunction - both", "*aidios*": "nominative, feminine, singular, adjective - eternal", "*autou*": "genitive, masculine, singular, possessive pronoun - his", "*dynamis*": "nominative, feminine, singular - power", "*kai*": "conjunction - and", "*theiotēs*": "nominative, feminine, singular - divine nature", "*eis*": "preposition + accusative - for/resulting in", "*einai*": "present active infinitive - to be", "*autous*": "accusative, masculine, plural, personal pronoun - them", "*anapologētous*": "accusative, masculine, plural, adjective - without excuse" }, "variants": { "*aorata*": "invisible things/unseen attributes", "*ktiseōs*": "creation/founding", "*poiēmasin*": "things made/works/creations", "*nooumena*": "being understood/perceived/comprehended", "*kathoratai*": "are clearly seen/perceived/observed", "*aidios*": "eternal/everlasting", "*dynamis*": "power/might/strength", "*theiotēs*": "divine nature/divinity/godhead", "*anapologētous*": "without excuse/defenseless/inexcusable" } }

    21 { "verseID": "Romans.1.21", "source": "Διότι, γνόντες τὸν Θεόν, οὐχ ὡς Θεὸν ἐδόξασαν, ἢ εὐχαρίστησαν· ἀλλʼ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν, καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία.", "text": "*Dioti*, *gnontes* the *Theon*, *ouch* *hōs* *Theon* *edoxasan*, *ē* *eucharistēsan*· *all'* *emataiōthēsan* *en* the *dialogismois* *autōn*, *kai* *eskotisthē* the *asynetos* *autōn* *kardia*.", "grammar": { "*Dioti*": "conjunction - because", "*gnontes*": "aorist active participle, nominative, masculine, plural - having known", "*Theon*": "accusative, masculine, singular - God", "*ouch*": "negative particle - not", "*hōs*": "adverb - as", "*Theon*": "accusative, masculine, singular - God", "*edoxasan*": "aorist active indicative, 3rd person plural - they glorified", "*ē*": "conjunction - or", "*eucharistēsan*": "aorist active indicative, 3rd person plural - they gave thanks", "*all'*": "conjunction - but", "*emataiōthēsan*": "aorist passive indicative, 3rd person plural - they became futile", "*en*": "preposition + dative - in", "*dialogismois*": "dative, masculine, plural - reasoning/thoughts", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kai*": "conjunction - and", "*eskotisthē*": "aorist passive indicative, 3rd person singular - was darkened", "*asynetos*": "nominative, feminine, singular, adjective - foolish/senseless", "*autōn*": "genitive, masculine, plural, possessive pronoun - their", "*kardia*": "nominative, feminine, singular - heart" }, "variants": { "*gnontes*": "having known/recognized/understood", "*edoxasan*": "they glorified/honored/praised", "*eucharistēsan*": "they gave thanks/were grateful", "*emataiōthēsan*": "they became futile/vain/empty", "*dialogismois*": "reasoning/thoughts/deliberations", "*eskotisthē*": "was darkened/obscured/blinded", "*asynetos*": "foolish/senseless/without understanding", "*kardia*": "heart/mind/inner self" } }

  • Jude 1:10-11
    2 verses
    67%

    10 { "verseID": "Jude.1.10", "source": "Οὗτοι δὲ ὅσα μὲν οὐκ οἴδασιν βλασφημοῦσιν: ὅσα δὲ φυσικῶς, ὡς τὰ ἄλογα ζῶα ἐπίστανται, ἐν τούτοις φθείρονται.", "text": "*Houtoi de hosa men ouk oidasin blasphēmousin*: *hosa de physikōs*, as the *aloga zōa epistantai*, *en toutois phtheirontai*.", "grammar": { "*Houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*de*": "postpositive conjunction - but", "*hosa men*": "relative pronoun, accusative, neuter, plural - whatever things", "*ouk oidasin*": "perfect active indicative, 3rd person plural with negative - they do not know", "*blasphēmousin*": "present active indicative, 3rd person plural - they blaspheme", "*hosa de*": "relative pronoun, accusative, neuter, plural - but whatever things", "*physikōs*": "adverb - naturally/instinctively", "*aloga zōa*": "nominative, neuter, plural - irrational animals", "*epistantai*": "present middle indicative, 3rd person plural - they understand", "*en toutois*": "prepositional phrase with dative - in these things", "*phtheirontai*": "present passive indicative, 3rd person plural - they are corrupted" }, "variants": { "*oidasin*": "know/understand", "*blasphēmousin*": "blaspheme/speak evil of/slander", "*physikōs*": "naturally/instinctively/by instinct", "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/creatures/beasts", "*epistantai*": "understand/know/comprehend", "*phtheirontai*": "are corrupted/are destroyed/are ruined" } }

    11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }

  • Deut 22:5
    67%

    5 { "verseID": "Deuteronomy.22.5", "source": "לֹא־יִהְיֶ֤ה כְלִי־גֶ֙בֶר֙ עַל־אִשָּׁ֔ה וְלֹא־יִלְבַּ֥שׁ גֶּ֖בֶר שִׂמְלַ֣ת אִשָּׁ֑ה כִּ֧י תוֹעֲבַ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ כָּל־עֹ֥שֵׂה אֵֽלֶּה׃ פ", "text": "Not-*yihyeh* *kělî*-*geber* on-*ʾiššāh* and-not-*yilbaš* *geber* *śimlat* *ʾiššāh* for *tôʿăbat* *YHWH* *ʾĕlōhêkā* all-*ʿōśēh* these.", "grammar": { "*yihyeh*": "qal imperfect 3rd person masculine singular - there shall be", "*kělî*": "noun masculine singular construct - article/vessel/implement", "*geber*": "noun masculine singular - man", "*ʾiššāh*": "noun feminine singular - woman", "*yilbaš*": "qal imperfect 3rd person masculine singular - he shall wear", "*śimlat*": "noun feminine singular construct - garment/clothing", "*tôʿăbat*": "noun feminine singular construct - abomination", "*YHWH*": "divine name", "*ʾĕlōhêkā*": "noun masculine plural construct with 2nd person masculine singular suffix - your God", "*ʿōśēh*": "qal participle masculine singular construct - doer of" }, "variants": { "*kělî*": "article/vessel/implement/gear", "*geber*": "man/male (emphasizing masculinity or strength)", "*śimlat*": "garment/clothing/cloak", "*tôʿăbat*": "abomination/detestable thing" } }

  • Gen 19:4
    67%

    4 { "verseID": "Genesis.19.4", "source": "טֶרֶם֮ יִשְׁכָּבוּ֒ וְאַנְשֵׁ֨י הָעִ֜יר אַנְשֵׁ֤י סְדֹם֙ נָסַ֣בּוּ עַל־הַבַּ֔יִת מִנַּ֖עַר וְעַד־זָקֵ֑ן כָּל־הָעָ֖ם מִקָּצֶֽה׃", "text": "*ṭerem* *yiškāḇû* *wə-ʾanšê* the-*ʿîr* *ʾanšê* *Sᵊḏōm* *nāsabbû* on-the-*bayiṯ* from-*naʿar* and-until-*zāqēn* all-the-*ʿām* from-*qāṣeh*.", "grammar": { "*ṭerem*": "adverb - not yet/before", "*yiškāḇû*": "Qal imperfect 3rd person masculine plural - they would lie down", "*wə-ʾanšê*": "waw conjunction + noun masculine plural construct - and men of", "*ʿîr*": "noun feminine singular with definite article - the city", "*ʾanšê*": "noun masculine plural construct - men of", "*Sᵊḏōm*": "proper noun - Sodom", "*nāsabbû*": "Niphal perfect 3rd person common plural - surrounded", "*bayiṯ*": "noun masculine singular with definite article - the house", "*naʿar*": "noun masculine singular - young man/boy", "*zāqēn*": "adjective masculine singular - old/elder", "*ʿām*": "noun masculine singular with definite article - the people", "*qāṣeh*": "noun masculine singular - end/extremity" }, "variants": { "*ṭerem*": "before/not yet/ere", "*nāsabbû*": "surrounded/encircled/came around", "*naʿar*": "young man/youth/servant", "*qāṣeh*": "end/extremity/from every quarter" } }

  • 1 Cor 6:18
    67%

    18 { "verseID": "1 Corinthians.6.18", "source": "Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.", "text": "*Pheugete* the *porneian*. Every *hamartēma* which if *poiēsē* *anthrōpos* *ektos* the *sōmatos* *estin*; but the one *porneuōn* against the *idion* *sōma* *hamartanei*.", "grammar": { "*Pheugete*": "present imperative, active, 2nd plural - flee", "*tēn porneian*": "accusative, feminine, singular - sexual immorality", "*Pan hamartēma*": "nominative, neuter, singular - every sin", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ean*": "conditional particle - if", "*poiēsē*": "aorist subjunctive, active, 3rd singular - he might do", "*anthrōpos*": "nominative, masculine, singular - person/man", "*ektos*": "preposition + genitive - outside", "*tou sōmatos*": "genitive, neuter, singular - of the body", "*estin*": "present indicative, 3rd singular - is", "*ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*porneuōn*": "present participle, active, nominative, masculine, singular - committing sexual immorality", "*eis*": "preposition + accusative - against", "*to idion*": "accusative, neuter, singular - his own", "*sōma*": "accusative, neuter, singular - body", "*hamartanei*": "present indicative, active, 3rd singular - sins" }, "variants": { "*Pheugete*": "flee/escape from/run away from", "*porneian*": "sexual immorality/fornication", "*hamartēma*": "sin/offense", "*ektos*": "outside/external to", "*porneuōn*": "committing sexual immorality/fornicating", "*idion*": "own/personal/private", "*hamartanei*": "sins/offends" } }

  • Lev 20:11
    67%

    11 { "verseID": "Leviticus.20.11", "source": "וְאִ֗ישׁ אֲשֶׁ֤ר יִשְׁכַּב֙ אֶת־אֵ֣שֶׁת אָבִ֔יו עֶרְוַ֥ת אָבִ֖יו גִּלָּ֑ה מֽוֹת־יוּמְת֥וּ שְׁנֵיהֶ֖ם דְּמֵיהֶ֥ם בָּֽם׃", "text": "*wᵊ-ʾîš* *ʾăšer* *yiškab* *ʾet*-*ʾēšet* *ʾābîw* *ʿerwat* *ʾābîw* *gillāh* *môt*-*yûmᵊtû* *šᵊnêhem* *dᵊmêhem* in-them", "grammar": { "*wᵊ-ʾîš*": "conjunction + noun, masculine singular - and a man", "*ʾăšer*": "relative pronoun - who/that", "*yiškab*": "imperfect, 3rd masculine singular - lies with", "*ʾet*-*ʾēšet*": "direct object marker + noun, feminine singular construct - wife of", "*ʾābîw*": "noun, masculine singular with 3rd masculine singular suffix - his father", "*ʿerwat*": "noun, feminine singular construct - nakedness of", "*ʾābîw*": "noun, masculine singular with 3rd masculine singular suffix - his father", "*gillāh*": "perfect, 3rd masculine singular, Piel - he has uncovered", "*môt*-*yûmᵊtû*": "infinitive absolute + imperfect, 3rd masculine plural, Hophal - surely be put to death", "*šᵊnêhem*": "numeral, masculine dual with 3rd masculine plural suffix - both of them", "*dᵊmêhem*": "noun, masculine plural with 3rd masculine plural suffix - their blood", "*bām*": "preposition with 3rd masculine plural suffix - in them/upon them" }, "variants": { "*yiškab*": "lies with/has sexual relations with", "*ʾēšet* *ʾābîw*": "his father's wife/his stepmother", "*ʿerwat* *ʾābîw* *gillāh*": "he has uncovered his father's nakedness/he has dishonored his father", "*môt*-*yûmᵊtû*": "must surely be put to death/shall certainly be put to death", "*dᵊmêhem* *bām*": "their blood is upon them/they are responsible for their own death/their bloodguilt is on themselves" } }

  • Luke 17:29
    67%

    29 { "verseID": "Luke.17.29", "source": "ᾟ δὲ ἡμέρᾳ ἐξῆλθεν Λὼτ ἀπὸ Σοδόμων ἔβρεξεν πῦρ καὶ θεῖον ἀπʼ οὐρανοῦ, καὶ ἀπώλεσεν ἅπαντας.", "text": "But to which *hēmera* *exēlthen* *Lōt* from *Sodomōn* it *ebrexen* *pyr* and *theion* from *ouranou*, and *apōlesen* *hapantas*.", "grammar": { "*hēmera*": "dative, feminine, singular - day", "*exēlthen*": "aorist active indicative, 3rd singular - went out", "*Lōt*": "nominative, masculine, singular - Lot", "*Sodomōn*": "genitive, neuter, plural - Sodom", "*ebrexen*": "aorist active indicative, 3rd singular - rained", "*pyr*": "accusative, neuter, singular - fire", "*theion*": "accusative, neuter, singular - brimstone/sulfur", "*ouranou*": "genitive, masculine, singular - heaven", "*apōlesen*": "aorist active indicative, 3rd singular - destroyed", "*hapantas*": "accusative, masculine, plural - all" }, "variants": { "*exēlthen*": "went out/departed/left", "*Sodomōn*": "Sodom (biblical city)", "*ebrexen*": "rained/poured down/showered", "*pyr*": "fire", "*theion*": "brimstone/sulfur", "*apōlesen*": "destroyed/obliterated/killed" } }

  • Hos 6:7
    67%

    7 { "verseID": "Hosea.6.7", "source": "וְהֵ֕מָּה כְּאָדָ֖ם עָבְר֣וּ בְרִ֑ית שָׁ֖ם בָּ֥גְדוּ בִֽי׃", "text": "And-*hēmmāh* like-*ʾāḏām* *'āḇәrû* *bәrîṯ*; there *bāḡәḏû* against-me", "grammar": { "*hēmmāh*": "3rd person masculine plural pronoun - they", "*ʾāḏām*": "proper noun or collective noun - Adam/mankind", "*'āḇәrû*": "perfect, 3rd person plural - they transgressed/crossed over", "*bәrîṯ*": "noun, feminine singular - covenant", "*bāḡәḏû*": "perfect, 3rd person plural - they acted treacherously" }, "variants": { "*ʾāḏām*": "Adam [as proper name]/mankind/humans/a place name", "*'āḇәrû*": "they transgressed/they violated/they broke", "*bāḡәḏû*": "they acted treacherously/they dealt faithlessly/they betrayed" } }

  • Rom 2:15
    67%

    15 { "verseID": "Romans.2.15", "source": "Οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως, καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων·)", "text": "Who *endeiknyntai* the *ergon* of the *nomou* *grapton* in the *kardiais* of them, *symmartyrousēs* of them of the *syneidēseōs*, and between one another of the *logismōn* *katēgorountōn* or also *apologoumenōn*;)", "grammar": { "*endeiknyntai*": "verb, present middle indicative, 3rd person plural - they demonstrate/show", "*ergon*": "noun, accusative, neuter, singular - work/deed", "*nomou*": "noun, genitive, masculine, singular - of law", "*grapton*": "adjective, accusative, neuter, singular - written", "*kardiais*": "noun, dative, feminine, plural - hearts", "*symmartyrousēs*": "participle, present active, genitive, feminine, singular - bearing witness with", "*syneidēseōs*": "noun, genitive, feminine, singular - conscience", "*logismōn*": "noun, genitive, masculine, plural - thoughts/reasonings", "*katēgorountōn*": "participle, present active, genitive, masculine, plural - accusing", "*apologoumenōn*": "participle, present middle, genitive, masculine, plural - defending" }, "variants": { "*endeiknyntai*": "demonstrate/show/display", "*ergon*": "work/deed/action", "*nomou*": "law/legal code/Torah", "*grapton*": "written/inscribed", "*kardiais*": "hearts/minds/inner selves", "*symmartyrousēs*": "bearing witness with/testifying together with", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*logismōn*": "thoughts/reasonings/reflections", "*katēgorountōn*": "accusing/bringing charges against", "*apologoumenōn*": "defending/excusing/making a defense" } }

  • Ezek 22:11
    66%

    11 { "verseID": "Ezekiel.22.11", "source": "וְאִ֣ישׁ ׀ אֶת־אֵ֣שֶׁת רֵעֵ֗הוּ עָשָׂה֙ תּֽוֹעֵבָ֔ה וְאִ֥ישׁ אֶת־כַּלָּת֖וֹ טִמֵּ֣א בְזִמָּ֑ה וְאִ֛ישׁ אֶת־אֲחֹת֥וֹ בַת־אָבִ֖יו עִנָּה־בָֽךְ׃", "text": "And *ʾîš* *ʾeṯ*-*ʾēšeṯ* *rēʿēhû* *ʿāśāh* *tôʿēḇāh*, and *ʾîš* *ʾeṯ*-his *kallāṯô* *ṭimmēʾ* in *zimmāh*, and *ʾîš* *ʾeṯ*-his *ʾăḥōṯô* *ḇaṯ*-his *ʾāḇîw* *ʿinnāh*-in you", "grammar": { "*ʾîš*": "masculine singular noun - 'man/each'", "*ʾeṯ*": "direct object marker", "*ʾēšeṯ*": "construct feminine singular noun - 'wife of'", "*rēʿēhû*": "masculine singular noun with 3rd masculine singular suffix - 'his neighbor'", "*ʿāśāh*": "qal perfect, 3rd masculine singular - 'he did/committed'", "*tôʿēḇāh*": "feminine singular noun - 'abomination'", "*kallāṯô*": "feminine singular noun with 3rd masculine singular suffix - 'his daughter-in-law'", "*ṭimmēʾ*": "piel perfect, 3rd masculine singular - 'he defiled'", "*zimmāh*": "feminine singular noun - 'lewdness'", "*ʾăḥōṯô*": "feminine singular noun with 3rd masculine singular suffix - 'his sister'", "*ḇaṯ*": "construct feminine singular noun - 'daughter of'", "*ʾāḇîw*": "masculine singular noun with 3rd masculine singular suffix - 'his father'", "*ʿinnāh*": "piel perfect, 3rd masculine singular - 'he humbled/violated'" }, "variants": { "*ʾîš*": "man/each one/some men", "*tôʿēḇāh*": "abomination/detestable act/abhorrent thing", "*ṭimmēʾ*": "defiled/made unclean", "*zimmāh*": "lewdness/depravity/wickedness", "*ʿinnāh*": "humbled/violated/raped/afflicted" } }

  • Jas 1:15
    66%

    15 { "verseID": "James.1.15", "source": "Εἶτα ἡ ἐπιθυμία συλλαβοῦσα, τίκτει ἁμαρτίαν: ἡ δὲ ἁμαρτία, ἀποτελεσθεῖσα, ἀποκύει θάνατον.", "text": "Then the *epithymia* having *syllabousa*, *tiktei* *hamartian*: and the *hamartia*, having been *apotelestheisa*, *apokyei* *thanaton*.", "grammar": { "*epithymia*": "nominative, feminine, singular - subject", "*syllabousa*": "aorist, active, participle, nominative, feminine, singular - having conceived", "*tiktei*": "present, active, indicative, 3rd person singular - gives birth to", "*hamartian*": "accusative, feminine, singular - direct object", "*hamartia*": "nominative, feminine, singular - subject", "*apotelestheisa*": "aorist, passive, participle, nominative, feminine, singular - having been completed", "*apokyei*": "present, active, indicative, 3rd person singular - brings forth", "*thanaton*": "accusative, masculine, singular - direct object" }, "variants": { "*epithymia*": "desire/lust/craving", "*syllabousa*": "having conceived/having become pregnant", "*tiktei*": "gives birth to/bears/produces", "*hamartian*": "sin/wrongdoing/error", "*apotelestheisa*": "having been completed/having been finished/having been brought to maturity", "*apokyei*": "brings forth/gives birth to/produces", "*thanaton*": "death/mortality" } }

  • Mark 10:6
    66%

    6 { "verseID": "Mark.10.6", "source": "Ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός.", "text": "But from *archēs* of *ktiseōs* *arsen* and *thēly* *epoiēsen* them the *Theos*.", "grammar": { "*archēs*": "genitive feminine singular - beginning/origin", "*ktiseōs*": "genitive feminine singular - of creation", "*arsen*": "accusative neuter singular - male", "*thēly*": "accusative neuter singular - female", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created", "*Theos*": "nominative masculine singular - God" }, "variants": { "*archēs*": "beginning/origin/first", "*ktiseōs*": "creation/act of creating", "*arsen*": "male", "*thēly*": "female", "*epoiēsen*": "made/created/formed", "*Theos*": "God/deity" } }

  • 1 Pet 4:4
    66%

    4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }

  • 1 Cor 10:6
    66%

    6 { "verseID": "1 Corinthians.10.6", "source": "Ταῦτα δὲ τύποι ἡμῶν ἐγενήθησαν, εἰς τὸ μὴ εἶναι ἡμᾶς ἐπιθυμητὰς κακῶν, καθὼς κἀκεῖνοι ἐπεθύμησαν.", "text": "*Tauta* *de* *typoi* of us *egenēthēsan*, to the not *einai* us *epithymētas* of *kakōn*, *kathōs* *kakeinoi* *epethymēsan*", "grammar": { "*Tauta*": "nominative, neuter, plural - these things", "*de*": "postpositive particle - but/and/now", "*typoi*": "nominative, masculine, plural - types/figures/examples", "*egenēthēsan*": "aorist passive, 3rd person plural - they became/were made", "*einai*": "present infinitive - to be", "*epithymētas*": "accusative, masculine, plural - desirers/cravers", "*kakōn*": "genitive, neuter, plural - evil things", "*kathōs*": "comparative adverb - just as/even as", "*kakeinoi*": "demonstrative pronoun (*kai* + *ekeinoi*) - even those/also they", "*epethymēsan*": "aorist indicative, 3rd person plural - they desired/craved/lusted" }, "variants": { "*typoi*": "types/examples/patterns/prefiguration", "*egenēthēsan*": "became/were made/happened as", "*epithymētas*": "desirers/cravers/lusters after", "*kakōn*": "evil things/bad things/wickedness" } }

  • 2 Thess 1:8
    66%

    8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }

  • Ps 78:30
    66%

    30 { "verseID": "Psalms.78.30", "source": "לֹא־זָ֥רוּ מִתַּאֲוָתָ֑ם ע֝֗וֹד אָכְלָ֥ם בְּפִיהֶֽם׃", "text": "not-*zārû* from-*taʾăwātām* *ʿōd* *ʾoklām* in-*pîhem*", "grammar": { "*zārû*": "Qal perfect 3rd masculine plural - they were estranged/alienated", "*taʾăwātām*": "feminine singular noun with 3rd masculine plural suffix - their desire/craving", "*ʿōd*": "adverb - still/yet/while", "*ʾoklām*": "masculine singular noun with 3rd masculine plural suffix - their food", "*pîhem*": "masculine singular noun with 3rd masculine plural suffix - their mouth" }, "variants": { "*zārû*": "turned aside/estranged/alienated", "*taʾăwātām*": "desire/craving/longing", "*ʿōd*": "still/yet/while/again" } }

  • Ps 106:39
    66%

    39 { "verseID": "Psalms.106.39", "source": "וַיִּטְמְא֥וּ בְמַעֲשֵׂיהֶ֑ם וַ֝יִּזְנ֗וּ בְּמַ֥עַלְלֵיהֶֽם׃", "text": "*wayyiṭmə'ū* in-*ma'ăśêhem* *wayyiznū* in-*ma'alələlêhem*", "grammar": { "*wayyiṭmə'ū*": "qal imperfect with waw consecutive, 3rd person plural - and they became unclean", "*ma'ăśêhem*": "noun + 3rd person plural suffix, masculine, plural - their works", "*wayyiznū*": "qal imperfect with waw consecutive, 3rd person plural - and they played the harlot", "*ma'alələlêhem*": "noun + 3rd person plural suffix, masculine, plural - their deeds" }, "variants": { "*wayyiṭmə'ū*": "and they became unclean/were defiled/were made impure", "*ma'ăśêhem*": "their works/deeds/actions", "*wayyiznū*": "and they played the harlot/were unfaithful/prostituted themselves", "*ma'alələlêhem*": "their deeds/acts/practices" } }

  • 2 Tim 3:2
    66%

    2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } }