Philemon 1:14
But without your consent I wanted to do nothing, that your benefit should not be by compulsion, but willingly.
But without your consent I wanted to do nothing, that your benefit should not be by compulsion, but willingly.
But I didn’t want to do anything without your consent, so that your good deed might not be out of compulsion but of your own free will.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Neverthelesse without thy mynde wolde I doo nothinge that yt good which springeth of the shuld not be as it were of necessitie but willingly.
Neuertheles without thy mynde wolde I do nothinge, that ye good which thou doest, shulde not be of compulsion, but wyllingly.
But without thy minde woulde I doe nothing, that thy benefite should not be as it were of necessitie, but willingly.
But without thy mynde woulde I do nothyng, that thy benefite shoulde not be as it were of necessitie, but willingly.
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.
and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,
but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.
but without thy mind I would do nothing; that thy goodness should not be as of necessity, but of free will.
But without your approval I would do nothing; so that your good works might not be forced, but done freely from your heart.
But I was willing to do nothing without your consent, that your goodness would not be as of necessity, but of free will.
However, without your consent I did not want to do anything, so that your good deed would not be out of compulsion, but from your own willingness.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13Whom I wished to keep with me, so that he might minister to me in your place in my chains for the gospel:
15For perhaps he departed for a while for this purpose, that you might receive him forever;
16No longer as a servant, but more than a servant, a beloved brother, especially to me, but how much more to you, both in the flesh and in the Lord?
17For if I do this willingly, I have a reward; but if against my will, I have been entrusted with a stewardship.
18What then is my reward? That when I preach the gospel, I may present the gospel of Christ without charge, that I may not abuse my authority in the gospel.
17Not because I desire a gift, but I desire fruit that may abound to your account.
20For I have no one like-minded, who will sincerely care for your state.
7For we have great joy and solace in your love, because the hearts of the saints are refreshed by you, brother.
8Therefore, though I might be very bold in Christ to command you to do what is fitting,
15But I have used none of these things, nor have I written these things that it should be done so to me; for it would be better for me to die than that anyone should make my boasting void.
9And when I was with you and in need, I was a burden to no one: for what I lacked the brothers who came from Macedonia supplied. And in all things I have kept myself from being a burden to you, and so I will keep myself.
10As the truth of Christ is in me, no one shall stop me of this boasting in the regions of Achaia.
30Because for the work of Christ he came close to death, not regarding his life, to supply your lack of service toward me.
11Now therefore complete the doing of it; that as there was a readiness to desire, so there may be a completion out of what you have.
12For if there is first a willing mind, it is accepted according to what one has, not according to what one does not have.
13For I do not mean that others should be relieved and you burdened;
13Now I would not have you ignorant, brothers, that I often planned to come to you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.
21Having confidence in your obedience, I write to you, knowing that you will do even more than I say.
15And in this confidence, I intended to come to you before, that you might have a second benefit;
16And to pass by you into Macedonia, and to come again out of Macedonia to you, and by you to be brought on my way toward Judea.
9For God is my witness, whom I serve with my spirit in the gospel of His Son, that without ceasing I make mention of you always in my prayers;
10Making request, if by any means now at last I may have a prosperous journey by the will of God to come to you.
1Concerning the service to the saints, it is unnecessary for me to write to you:
8I speak not by commandment, but as a test of the sincerity of your love by the diligence of others.
5Therefore I thought it necessary to urge the brethren, that they would go ahead to you and prepare in advance your generous gift, which had been promised before, that it might be ready as a matter of generosity, and not as of covetousness.
3For I testify that according to their ability, and beyond their ability, they were willing of themselves;
4Earnestly pleading with us for the privilege of participating in the service to the saints.
5And this they did, not as we expected, but they first gave themselves to the Lord, and then to us by the will of God.
18For I will not dare to speak of any of those things which Christ has not accomplished through me, in making the Gentiles obedient by word and deed,
10But I rejoiced in the Lord greatly, that now at last your care for me has flourished again; in which you were also caring, but you lacked opportunity.
15And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I am loved.
9For to this end I also wrote, that I might test you and know whether you are obedient in all things.
12But I want you to know, brethren, that the things which happened to me have actually turned out for the furtherance of the gospel;
13For it is God who works in you both to will and to do of His good pleasure.
1But I decided this for myself, that I would not come to you again in sorrow.
6But I speak this by permission, and not as a command.
7With goodwill doing service, as to the Lord, and not to men;
19And not only that, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the Lord himself, and to show your eager willingness.
31That I may be delivered from those in Judea who do not believe, and that my service for Jerusalem may be accepted by the saints;
32That I may come to you with joy by the will of God, and may be refreshed together with you.
13I had many things to write, but I will not with ink and pen write to you:
25Of which I was made a minister, according to the stewardship of God given to me for you, to fulfill the word of God;
24Nevertheless to remain in the flesh is more needful for you.
24Not that we have dominion over your faith, but are helpers of your joy; for by faith you stand.
7Just as it is right for me to think this of you all, because I have you in my heart; both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace.
19For I know that this will turn out for my salvation through your prayer and the supply of the Spirit of Jesus Christ,
15Nevertheless, brethren, I have written to you more boldly in part, to remind you, because of the grace given to me by God,
10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord has given me for edification, and not for destruction.
10They only desired that we should remember the poor, the very thing which I also was eager to do.
16As free, yet not using liberty as a cloak for vice, but as bondservants of God.