Galatians 2:10
They only desired that we should remember the poor, the very thing which I also was eager to do.
They only desired that we should remember the poor, the very thing which I also was eager to do.
They asked only that we remember the poor, the very thing I was eager to do.
Only they would that we should remember the poor; the same which I also was forward to do.
warnynge only that we shulde remember the poore. Which thinge also I was diligent to do.
onely that we shulde remebre the poore, which thinge also I was diligent to do.
Warning onely that we should remember the poore: which thing also I was diligent to doe.
Onely that we shoulde remember the poore: Wherin also I was diligent to do the same.
Only [they would] that we should remember the poor; the same which I also was forward to do.
They only asked us to remember the poor--which very thing I was also zealous to do.
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
only `they would' that we should remember the poor; which very thing I was also zealous to do.
only [they would] that we should remember the poor; which very thing I was also zealous to do.
Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.
They only asked us to remember the poor--which very thing I was also zealous to do.
They requested only that we remember the poor, the very thing I also was eager to do.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6But from those who seemed to be something (whatever they were, it makes no difference to me: God accepts no man's person), for those who seemed to be something added nothing to me:
7But on the contrary, when they saw that the gospel for the uncircumcised was committed to me, as the gospel for the circumcised was to Peter;
8(For He who worked effectively in Peter for the apostleship to the circumcised also worked mightily in me toward the Gentiles:)
9And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
2How in a severe test of affliction, the abundance of their joy and their deep poverty overflowed in the riches of their generosity.
3For I testify that according to their ability, and beyond their ability, they were willing of themselves;
4Earnestly pleading with us for the privilege of participating in the service to the saints.
5And this they did, not as we expected, but they first gave themselves to the Lord, and then to us by the will of God.
6So we urged Titus, that as he had begun, he would also complete in you this grace also.
4Lest if those of Macedonia come with me and find you unprepared, we (not to say you) should be ashamed of this same confident boasting.
5Therefore I thought it necessary to urge the brethren, that they would go ahead to you and prepare in advance your generous gift, which had been promised before, that it might be ready as a matter of generosity, and not as of covetousness.
8I robbed other churches, taking wages from them, to serve you.
9And when I was with you and in need, I was a burden to no one: for what I lacked the brothers who came from Macedonia supplied. And in all things I have kept myself from being a burden to you, and so I will keep myself.
14But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel the Gentiles to live as the Jews?
29Then the disciples, each according to his ability, determined to send relief to the brothers dwelling in Judea:
30Which they also did, and sent it to the elders by the hands of Barnabas and Saul.
12But what I do, I will continue to do, that I may cut off the opportunity from those who desire an opportunity to be regarded just as we are in the things of which they boast.
13For I do not mean that others should be relieved and you burdened;
14But by equality, that now at this time your abundance may supply their lack, and their abundance may supply your lack, that there may be equality:
13For in what way were you inferior to other churches, except that I myself was not burdensome to you? Forgive me this wrong.
11But when Peter came to Antioch, I opposed him to his face, because he was to be blamed.
12For before certain men came from James, he ate with the Gentiles; but when they came, he withdrew and separated himself, fearing those who were of the circumcision.
13Whom I wished to keep with me, so that he might minister to me in your place in my chains for the gospel:
14But without your consent I wanted to do nothing, that your benefit should not be by compulsion, but willingly.
6Or is it only Barnabas and I who do not have the right to refrain from working?
34Yes, you yourselves know that these hands have provided for my necessities, and for those who were with me.
19And not only that, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the Lord himself, and to show your eager willingness.
20Avoiding this, that anyone should blame us in this abundance which is administered by us;
21Providing honorable things, not only in the sight of the Lord, but also in the sight of men.
10Therefore, as we have opportunity, let us do good to all men, especially to those who are of the household of faith.
17But we, brothers, having been taken from you for a short time in presence, not in heart, endeavored more eagerly to see your face with great desire.
5For I consider that I am not in any way inferior to the very chief apostles.
2And I went up by revelation and communicated to them the gospel which I preach among the Gentiles, but privately to those of reputation, lest by any means I should run, or had run, in vain.
3But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
26For it pleased those from Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.
27It pleased them indeed, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in material things.
8Therefore, though I might be very bold in Christ to command you to do what is fitting,
1Concerning the service to the saints, it is unnecessary for me to write to you:
9For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that through his poverty you might become rich.
10And in this I give my advice: it is beneficial for you who began a year ago not only to do but also to desire to do it.
2But I plead with you, that I may not be bold when I am present with that confidence by which I think to be bold against some who think of us as if we walked according to the flesh.
13Now I would not have you ignorant, brothers, that I often planned to come to you, (but was hindered until now,) that I might have some fruit among you also, just as among other Gentiles.
12As many as desire to make a good appearance in the flesh, they compel you to be circumcised; only to avoid suffering persecution for the cross of Christ.
16And to pass by you into Macedonia, and to come again out of Macedonia to you, and by you to be brought on my way toward Judea.
9For you remember, brothers, our labor and toil: for working night and day, that we might not be a burden to any of you, we preached to you the gospel of God.
10Making request, if by any means now at last I may have a prosperous journey by the will of God to come to you.
17Since then God gave them the same gift as he did to us, who believed on the Lord Jesus Christ; who was I that I could withstand God?
9For to this end I also wrote, that I might test you and know whether you are obedient in all things.
23But they were only hearing, 'He who formerly persecuted us now preaches the faith he once tried to destroy.'
15Where then is that blessing you spoke of? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me.