Verse 43

And if your hand causes you to sin, cut it off; it is better for you to enter into life maimed, than having two hands to go to hell, into the fire that shall never be quenched;

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og om din hånd forarger deg, hugg den av! Det er bedre for deg å gå lemlestet inn til livet enn å ha begge hender og gå til helvete, til ilden som aldri slokner,

• NT, oversatt fra gresk

  Og hvis hånden din får deg til å falle, så hugg den av; det er bedre for deg å gå inn i livet lam, enn å ha to hender og gå til helvete, til ild som ikke slukner:

• Norsk King James

  Og hvis hånden din fører deg til fall, så kutt den av; det er bedre for deg å komme inn til livet halshugget, enn å ha to hender og gå inn i helvete, til ilden som aldri skal slukkes.

• Modernisert Norsk Bibel 1866

  Om din hånd får deg til å synde, kutt den av. Det er bedre for deg å komme inn i livet som en krøpling enn å ha to hender og komme til helvete, inn i den uslokkelige ilden,

• KJV/Textus Receptus til norsk

  Og hvis din hånd forarger deg, så hogg den av: Det er bedre for deg å gå inn i livet vanfør, enn å ha to hender og gå til helvete, til den evige ild,

• Den norske oversettelsen av Det Nye Testamente

  Hvis hånden din får deg til å synde, så kutt den av: Det er bedre for deg å gå inn i livet enarmet enn å ha begge hender og gå til helvete, til den uslokkelige ild,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hvis din hånd frister deg til synd, kutt den av. Det er bedre for deg å gå inn i livet som vanfør enn å ha begge hender og komme i helvete, i den ild som aldri slokkes,

• o3-mini KJV Norsk

  Om hånden din fører deg til synd, kutt den av; det er bedre for deg å komme til evig liv med én hånd enn med to hender å gå til helvete, inn i den uutslukkelige ilden,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hvis din hånd frister deg til synd, kutt den av. Det er bedre for deg å gå inn i livet som vanfør enn å ha begge hender og komme i helvete, i den ild som aldri slokkes,

• Lingvistisk bibeloversettelse fra grunntekst

  Hvis hånden din fører deg til fall, hogg den av. Det er bedre at du går inn til livet som en enarmet enn at du har begge hendene og går til helvete, til ilden som aldri slukkes.

• Linguistic Bible Translation from Source Texts

  If your hand causes you to sin, cut it off. It is better for you to enter life maimed than to have two hands and go into hell, where the fire never goes out.

• biblecontext

  { "verseID": "Mark.9.43", "source": "Καὶ ἐὰν σκανδαλίζῃ σε ἡ χείρ σου, ἀπόκοψον αὐτήν: καλόν σοι ἐστὶν κυλλὸν εἰς τὴν ζωὴν εἰσελθεῖν, ἢ τὰς δύο χεῖρας ἔχοντα ἀπελθεῖν εἰς τὴν γέενναν, εἰς τὸ πῦρ τὸ ἄσβεστον:", "text": "And if *skandalizē* you the *cheir* of-you, *apokopton* it: *kalon* for-you *estin* *kyllon* into the *zōēn* to-*eiselthein*, than the two *cheiras* *echonta* to-*apelthein* into the *geennan*, into the *pyr* the *asbeston*:", "grammar": { "*skandalizē*": "present subjunctive, active, 3rd singular - causes to stumble/fall/sin", "*cheir*": "nominative, feminine, singular - hand", "*apokopton*": "aorist imperative, active, 2nd singular - cut off", "*kalon*": "nominative, neuter, singular - good/better", "*estin*": "present indicative, 3rd singular - is", "*kyllon*": "accusative, masculine, singular - maimed/crippled", "*zōēn*": "accusative, feminine, singular - life", "*eiselthein*": "aorist infinitive, active - to enter", "*cheiras*": "accusative, feminine, plural - hands", "*echonta*": "present participle, accusative, masculine, singular - having", "*apelthein*": "aorist infinitive, active - to go away/depart", "*geennan*": "accusative, feminine, singular - Gehenna/hell", "*pyr*": "accusative, neuter, singular - fire", "*asbeston*": "accusative, neuter, singular - unquenchable" }, "variants": { "*skandalizē*": "causes to stumble/makes to sin/offends/leads astray", "*apokopton*": "cut off/amputate", "*kalon*": "good/better/beneficial", "*kyllon*": "maimed/crippled/with one hand", "*zōēn*": "life/existence", "*geennan*": "Gehenna/hell/place of punishment", "*asbeston*": "unquenchable/inextinguishable/never going out" } }

• NT, oversatt fra gresk Aug2024

  Og hvis din hånd fører deg til fall, hogg den av! Det er bedre for deg å gå inn i livet enekel med én hånd enn å ha begge hender og gå til helvete, til den uslukkelige ilden.

• Original Norsk Bibel 1866

  Og dersom din Haand forarger dig, hug den af; det er dig bedre, at gaae som en Krøbling ind til Livet, end at have to Hænder og fare hen til Helvede, i den Uslukkelige Ild,

• King James Version 1769 (Standard Version)

  And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

• KJV 1769 norsk

  Om hånden din får deg til å synde, hugg den av. Det er bedre for deg å gå inn til livet krøpling enn med to hender å gå inn i helvete, til den ild som aldri skal slukkes.

• Norsk oversettelse av Webster

  Hvis din hånd får deg til å snuble, kutt den av. Det er bedre for deg å gå inn i livet lemlestet, enn å ha begge hendene og bli kastet i Gehenna, i den uslokkelige ild,

• Norsk oversettelse av Youngs Literal Translation

  Hvis hånden din fører deg til fall, kutt den av; det er bedre for deg å gå inn til livet med én hånd, enn å ha begge hender og gå til helvetet, i ilden som aldri slokner.

• Norsk oversettelse av ASV1901

  Hvis din hånd får deg til å snuble, hugg den av; det er bedre for deg å gå inn i livet med en arm, enn med begge hender å gå til helvete, til den uslukkelige ild.

• Norsk oversettelse av BBE

  Og hvis hånden din er årsak til at du faller, så hogg den av; det er bedre for deg å gå inn til livet med én hånd enn å ha begge hender og gå til helvete, til den evige ilden.

• Tyndale Bible (1526/1534)

  wherfore yf thy hande offende ye cut him of. It is better for ye to entre into lyffe maymed then havynge two hondes goo into hell into fire yt never shalbe quenched

• Coverdale Bible (1535)

  Yf thy hade offende the, cut him of. Better it is for the to entre in to life lame, the hauynge two hondes to go in to hell in to the euerlastinge fyre,

• Geneva Bible (1560)

  Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

• Bishops' Bible (1568)

  And yf thy hande offende thee, cut it of: It is better for thee to enter into lyfe maymed, then hauyng two handes, to go into hell, into fire that neuer shalbe quenched:

• Authorized King James Version (1611)

  ‹And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:›

• Webster's Bible (1833)

  If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna,{Gehenna is a word for Hell that originated as the name for a place where live babies were thrown crying into the fire under the arms of the idol, Moloch, to die. This place was so despised by the people after the righteous King Josiah abolished this hideous practice, that not only was it made into a garbage heap, but dead bodies of diseased animals and executed criminals were thrown there and burned.} into the unquenchable fire,

• Young's Literal Translation (1862/1898)

  `And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

• American Standard Version (1901)

  And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

• Bible in Basic English (1941)

  And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

• World English Bible (2000)

  If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

• NET Bible® (New English Translation)

  If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

Referenced Verses

• Matt 5:29-30 : 29 And if your right eye causes you to sin, pluck it out and cast it from you: for it is better for you that one of your members perish, than for your whole body to be cast into hell. 30 And if your right hand causes you to sin, cut it off and cast it from you: for it is better for you that one of your members perish, than for your whole body to be cast into hell.
• Matt 25:41 : 41 Then he will also say to those on the left hand, Depart from me, you cursed, into everlasting fire, prepared for the devil and his angels.
• Matt 3:12 : 12 His winnowing fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the barn; but he will burn up the chaff with unquenchable fire.
• Matt 5:22 : 22 But I say to you, that whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever says to his brother, 'Raca,' shall be in danger of the council: but whoever says, 'You fool,' shall be in danger of hell fire.
• Matt 18:8-9 : 8 Therefore if your hand or your foot offends you, cut them off and cast them from you: it is better for you to enter into life crippled or maimed, rather than having two hands or two feet to be cast into everlasting fire. 9 And if your eye offends you, pluck it out and cast it from you: it is better for you to enter into life with one eye, rather than having two eyes to be cast into hell fire.
• Deut 13:6-8 : 6 If your brother, the son of your mother, or your son, or your daughter, or the wife of your bosom, or your friend, who is as your own soul, entices you secretly, saying, Let us go and serve other gods, which you have not known, you, nor your fathers; 7 Namely, of the gods of the people which are around you, near to you, or far off from you, from one end of the earth even to the other end of the earth; 8 You shall not consent to him, nor listen to him; neither shall your eye pity him, neither shall you spare him, neither shall you conceal him:
• Matt 15:30-31 : 30 And great multitudes came to him, having with them those that were lame, blind, mute, maimed, and many others, and laid them down at Jesus' feet; and he healed them: 31 So that the multitude wondered, when they saw the mute speak, the maimed to be whole, the lame walk, and the blind see: and they glorified the God of Israel.
• Mark 9:45-48 : 45 And if your foot causes you to sin, cut it off; it is better for you to enter life lame, than having two feet to be cast into hell, into the fire that shall never be quenched; 46 Where their worm does not die, and the fire is not quenched. 47 And if your eye causes you to sin, pluck it out; it is better for you to enter the kingdom of God with one eye, than having two eyes to be cast into hell fire; 48 Where their worm does not die, and the fire is not quenched.
• Luke 14:13 : 13 But when you give a feast, call the poor, the crippled, the lame, the blind:
• Luke 14:21 : 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, Go out quickly into the streets and lanes of the city, and bring in here the poor, and the crippled, and the lame, and the blind.
• Rom 8:13 : 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
• 1 Cor 9:27 : 27 But I discipline my body and bring it into subjection, lest when I have preached to others, I myself should be disqualified.
• Gal 5:24 : 24 And those who are Christ's have crucified the flesh with its passions and desires.
• Col 3:5 : 5 Therefore, put to death your members which are upon the earth: fornication, uncleanness, inordinate affection, evil desire, and covetousness, which is idolatry.
• Titus 2:12 : 12 Teaching us that, denying ungodliness and worldly desires, we should live soberly, righteously, and godly in this present world;
• Heb 12:1 : 1 Therefore, seeing we also are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily entangles us, and let us run with patience the race that is set before us,
• 1 Pet 2:1 : 1 Therefore, laying aside all malice, all deceit, hypocrisies, envies, and all evil speaking,