Verse 22

even the righteousness of God, through faith in Jesus Christ, to all and on all who believe. For there is no difference:

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Det er Guds rettferdighet som kommer ved tro på Jesus Kristus til alle og over alle dem som tror; for det er ikke forskjell.

• NT, oversatt fra gresk

  Guds rettferdighet er gjennom troen på Jesus Kristus til alle og for alle som tror; for det er ingen forskjell.

• Norsk King James

  Selv Guds rettferdighet som er ved troen på Jesus Kristus til alle og over alle troende; for det er ingen forskjell.

• Modernisert Norsk Bibel 1866

  det vil si Guds rettferdighet ved troen på Jesus Kristus, til alle og over alle som tror. For det er ingen forskjell,

• KJV/Textus Receptus til norsk

  Det er Guds rettferdighet ved troen på Jesus Kristus, til alle og over alle som tror; for det er ingen forskjell;

• Den norske oversettelsen av Det Nye Testamente

  Guds rettferdighet ved troen på Jesus Kristus, til alle og over alle som tror; det er ingen forskjell.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Ja, Guds rettferdighet ved troen på Jesus Kristus gjelder alle som tror: for det er ingen forskjell:

• o3-mini KJV Norsk

  Ja, den rettferdighet fra Gud som kommer ved troen på Jesus Kristus, gis til alle som tror, for det er ingen forskjell.

• gpt4.5-preview

  det vil si Guds rettferdighet ved tro på Jesus Kristus til alle og over alle som tror. For det er ingen forskjell.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  det vil si Guds rettferdighet ved tro på Jesus Kristus til alle og over alle som tror. For det er ingen forskjell.

• Lingvistisk bibeloversettelse fra grunntekst

  Guds rettferdighet ved troen på Jesus Kristus, til alle som tror. For ingen forskjell er det:

• Linguistic Bible Translation from Source Texts

  This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,

• biblecontext

  { "verseID": "Romans.3.22", "source": "Δικαιοσύνη δὲ Θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ εἰς πάντας καὶ ἐπὶ πάντας τοὺς πιστεύοντας: οὐ γάρ ἐστιν διαστολή:", "text": "*Dikaiosynē de Theou dia pisteōs Iēsou Christou eis pantas kai epi pantas tous pisteuontas*: *ou gar estin diastolē*:", "grammar": { "*Dikaiosynē*": "noun, nominative, feminine, singular - righteousness", "*de*": "postpositive conjunction - but/and", "*Theou*": "noun, genitive, masculine, singular - of God", "*dia pisteōs*": "preposition + noun, genitive, feminine, singular - through faith", "*Iēsou Christou*": "noun + noun, genitive, masculine, singular - of Jesus Christ", "*eis pantas*": "preposition + adjective, accusative, masculine, plural - to all", "*kai*": "conjunction - and", "*epi pantas*": "preposition + adjective, accusative, masculine, plural - upon all", "*tous pisteuontas*": "article + participle, present active, accusative, masculine, plural - the ones believing", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "verb, present active, 3rd person singular - is/exists", "*diastolē*": "noun, nominative, feminine, singular - distinction/difference" }, "variants": { "*dia pisteōs Iēsou Christou*": "through faith in Jesus Christ/through the faithfulness of Jesus Christ", "*eis pantas kai epi pantas*": "to all and upon all/for all and on all", "*pisteuontas*": "believing/trusting/having faith", "*diastolē*": "distinction/difference/discrimination" } }

• NT, oversatt fra gresk Aug2024

  det er Guds rettferdighet ved tro på Jesus Kristus, for alle som tror. Her er det ingen forskjell.

• Original Norsk Bibel 1866

  nemlig Guds Retfærdighed ved Jesu Christi Tro, til Alle og over Alle, som troe; thi der er ikke Forskjel;

• King James Version 1769 (Standard Version)

  Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

• KJV 1769 norsk

  Det er Guds rettferdighet gjennom tro på Jesus Kristus, til alle og over alle som tror; for det er ingen forskjell.

• Norsk oversettelse av Webster

  guds rettferdighet ved troen på Jesus Kristus for alle dem som tror. For det er ingen forskjell,

• Norsk oversettelse av Youngs Literal Translation

  og Guds rettferdighet er ved troen på Jesus Kristus til alle, og over alle som tror. For det er ingen forskjell,

• Norsk oversettelse av ASV1901

  Guds rettferdighet gjennom troen på Jesus Kristus for alle dem som tror; for det er ingen forskjell;

• Norsk oversettelse av BBE

  Det vil si, Guds rettferdighet gjennom tro på Jesus Kristus, til alle som har tro; og ingen forskjell er det på menneskene,

• Tyndale Bible (1526/1534)

  The rightewesnes no dout which is good before God cometh by ye fayth of Iesus Christ vnto all and vpon all that beleve. Ther is no differece:

• Coverdale Bible (1535)

  but I speake of ye righteousnes before God, which cometh by the faith on Iesus Christ, vnto all, and vpo all them that beleue.For here is no difference.

• Geneva Bible (1560)

  To wit, the righteousnesse of God by the faith of Iesus Christ, vnto all, and vpon all that beleeue.

• Bishops' Bible (1568)

  The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

• Authorized King James Version (1611)

  Even the righteousness of God [which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

• Webster's Bible (1833)

  even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

• Young's Literal Translation (1862/1898)

  and the righteousness of God `is' through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

• American Standard Version (1901)

  even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;

• Bible in Basic English (1941)

  That is, the righteousness of God through faith in Jesus Christ, to all those who have faith; and one man is not different from another,

• World English Bible (2000)

  even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

• NET Bible® (New English Translation)

  namely, the righteousness of God through the faithfulness of Jesus Christ for all who believe. For there is no distinction,

Referenced Verses

• Rom 10:12 : 12 For there is no difference between Jew and Greek, for the same Lord over all is rich to all who call upon Him.
• Gal 3:28 : 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female, for you are all one in Christ Jesus.
• Col 3:11 : 11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but Christ is all, and in all.
• Gal 2:16 : 16 Knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by the faith in Christ and not by the works of the law, for by the works of the law no flesh shall be justified.
• Rom 5:1-9 : 1 Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ: 2 Through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. 3 And not only that, but we also glory in tribulations, knowing that tribulation produces patience; 4 And patience, character; and character, hope: 5 And hope does not disappoint, because the love of God is poured out in our hearts by the Holy Spirit who is given to us. 6 For when we were still without strength, in due time Christ died for the ungodly. 7 For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8 But God demonstrates His love toward us, in that while we were still sinners, Christ died for us. 9 Much more then, having now been justified by His blood, we shall be saved from wrath through Him. 10 For if, when we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. 11 And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
• Rom 8:1 : 1 There is therefore now no condemnation for those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.
• Isa 61:10 : 10 I will greatly rejoice in the Lord, my soul shall be joyful in my God; for He has clothed me with the garments of salvation, He has covered me with the robe of righteousness, as a bridegroom decks himself with ornaments, and as a bride adorns herself with her jewels.
• Matt 22:11-12 : 11 And when the king came in to see the guests, he saw a man there who did not have on a wedding garment. 12 And he said to him, Friend, how did you get in here without a wedding garment? And he was speechless.
• Acts 15:9 : 9 and made no distinction between us and them, purifying their hearts by faith.
• Rom 2:1 : 1 Therefore you are without excuse, O man, whoever you are that judges: for in what you judge another, you condemn yourself; for you who judge do the same things.
• Rom 4:3-9 : 3 For what does the scripture say? Abraham believed God, and it was credited to him for righteousness. 4 Now to him who works, the reward is not given of grace, but as a debt. 5 But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness. 6 Even as David also describes the blessedness of the man to whom God credits righteousness apart from works, 7 Saying, Blessed are those whose iniquities are forgiven, and whose sins are covered. 8 Blessed is the man to whom the Lord will not credit sin. 9 Does this blessedness then come upon the circumcision only, or upon the uncircumcision also? For we say that faith was credited to Abraham for righteousness. 10 How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also; 12 And the father of circumcision to those who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had while still uncircumcised. 13 For the promise that he should be the heir of the world was not to Abraham, or to his descendants, through the law, but through the righteousness of faith.
• Rom 4:20-22 : 20 He did not waver at the promise of God through unbelief, but was strong in faith, giving glory to God. 21 And being fully convinced that what He had promised, He was able also to perform. 22 And therefore it was credited to him for righteousness.
• Gal 3:6-9 : 6 Even as Abraham believed God, and it was accounted to him for righteousness. 7 Know therefore that those who are of faith, the same are the children of Abraham. 8 And the Scripture, foreseeing that God would justify the gentiles through faith, preached beforehand the gospel unto Abraham, saying, 'In you shall all nations be blessed.' 9 So then those who are of faith are blessed with faithful Abraham.
• Jas 2:23 : 23 And the Scripture was fulfilled which says, Abraham believed God, and it was reckoned to him as righteousness. And he was called the Friend of God.
• Phil 3:9 : 9 And be found in him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith:
• 1 Cor 4:7 : 7 For who makes you different from another? And what do you have that you did not receive? Now if you did receive it, why do you boast as if you had not received it?
• Luke 15:22 : 22 But the father said to his servants, Bring out the best robe and put it on him; and put a ring on his hand, and shoes on his feet:
• Rom 9:30 : 30 What shall we say then? That the Gentiles, who did not pursue righteousness, have attained to righteousness, even the righteousness of faith.