Verse 27

{ "verseID": "1 Corinthians.1.27", "source": "Ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα τοὺς σοφούς καταισχύνῃ· καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ Θεὸς ἵνα καταισχύνῃ τὰ ἰσχυρά·", "text": "But the *mōra* of the *kosmou exelexato* the *Theos* so that the *sophous kataischynē*; and the *asthenē* of the *kosmou exelexato* the *Theos* so that he *kataischynē* the *ischyra*;", "grammar": { "*mōra*": "adjective, accusative, neuter, plural - foolish things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*sophous*": "adjective, accusative, masculine, plural - wise ones", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*asthenē*": "adjective, accusative, neuter, plural - weak things", "*kosmou*": "noun, genitive, masculine, singular - of world", "*exelexato*": "verb, aorist, middle, indicative, 3rd person, singular - chose for himself", "*Theos*": "noun, nominative, masculine, singular - God", "*kataischynē*": "verb, aorist, active, subjunctive, 3rd person, singular - might shame/put to shame", "*ischyra*": "adjective, accusative, neuter, plural - strong things" }, "variants": { "*mōra*": "foolish things/folly/things considered foolish", "*kosmou*": "world/universe/ordered system", "*exelexato*": "chose for himself/selected/picked out", "*sophous*": "wise ones/sages/skilled persons", "*kataischynē*": "might shame/might put to shame/might humiliate", "*asthenē*": "weak things/feeble things/things without strength", "*ischyra*": "strong things/powerful things/mighty things" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men Gud har valgt det dåraktige i verden for å forkaste de vise; og Gud har valgt de svake i verden for å forkaste de sterke;

• NT, oversatt fra gresk

  men det som er dåraktig i verden, har Gud utvalgt for å gjøre de vise til skamme; og det som er svakt i verden har Gud utvalgt for å gjøre de sterke til skamme;

• Norsk King James

  Men Gud har valgt de dåraktige ting i verden for å gjøre de vise til skamme; og Gud har valgt de svake ting i verden for å gjøre de sterke til skamme;

• Modernisert Norsk Bibel 1866

  men Gud har utvalgt det som er dårskap for verden for å gjøre de vise til skamme, og Gud har utvalgt det som er svakt for verden for å gjøre de sterke til skamme.

• KJV/Textus Receptus til norsk

  men det som er dårskap for verden, det utvalgte Gud seg for å gjøre de vise til skamme; og det som er svakt for verden, det utvalgte Gud seg for å gjøre det sterke til skamme;

• Den norske oversettelsen av Det Nye Testamente

  Men det som er tåpelig i verden, det har Gud valgt for å gjøre de vise til skamme, og det som er svakt i verden, det har Gud valgt for å gjøre det sterke til skamme;

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men Gud har valgt ut det dåraktige i verden for å gjøre det vise til skamme; og Gud har valgt ut det svake i verden for å gjøre det sterke til skamme;

• o3-mini KJV Norsk

  Men Gud har utvalgt verdens tåpeligheter for å forarge de kloke, og Gud har utvalgt de svake for å forarge de mektige;

• gpt4.5-preview

  Men Gud har utvalgt det som er dåraktig i verden for å gjøre de vise til skamme, og Gud har utvalgt det som er svakt i verden for å gjøre det sterke til skamme,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men Gud har utvalgt det som er dåraktig i verden for å gjøre de vise til skamme, og Gud har utvalgt det som er svakt i verden for å gjøre det sterke til skamme,

• Lingvistisk bibeloversettelse fra grunntekst

  Men Gud valgte det dåraktige i verden for å gjøre de vise til skamme, og det svake i verden valgte Gud for å gjøre det sterke til skamme.

• Linguistic Bible Translation from Source Texts

  But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

• NT, oversatt fra gresk Aug2024

  Men det som ble ansett som dårskap i verden, utvalgte Gud for å gjøre de vise til skamme; og det som verden anså som svakt, utvalgte Gud for å gjøre det sterke til skamme.

• Original Norsk Bibel 1866

  men hvad der er daarligt for Verden, haver Gud udvalgt, for at beskjæmme de Vise; og Gud haver udvalgt, hvad der er skrøbeligt for Verden, for at beskjæmme det Stærke;

• King James Version 1769 (Standard Version)

  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

• KJV 1769 norsk

  Men Gud har valgt det som er dårskap i verden for å gjøre de vise til skamme, og Gud har valgt det som er svakt i verden for å gjøre det mektige til skamme;

• KJV1611 - Moderne engelsk

  But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;

• King James Version 1611 (Original)

  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

• Norsk oversettelse av Webster

  men Gud valgte det dåraktige i verden for å gjøre de vise til skamme. Gud valgte det svake i verden for å gjøre det sterke til skamme;

• Norsk oversettelse av Youngs Literal Translation

  men det som er dårskap i verden, det valgte Gud for å gjøre de vise til skamme; og det som er svakt i verden, det valgte Gud for å gjøre det sterke til skamme.

• Norsk oversettelse av ASV1901

  men det som er dårskap i verden, utvalgte Gud for å gjøre de vise til skamme; og det som er svakt i verden, utvalgte Gud for å gjøre det sterke til skamme;

• Norsk oversettelse av BBE

  Men Gud har utvalgt det som i verden er dåraktig, for å gjøre de vise til skamme; og det som er svakt i verden, har Gud utvalgt for å gjøre det sterke til skamme;

• Tyndale Bible (1526/1534)

  but God hath chosen the folysshe thinges of the worlde to confounde the wyse. And God hath chosyn the weake thinges of the worlde to confounde thinges which are mighty.

• Coverdale Bible (1535)

  but that foolish is before the worlde, hath God chosen, that he mighte cofounde the wyse: And that weake is before ye worlde, hath God chosen, yt he mighte confounde the mightye.

• Geneva Bible (1560)

  But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,

• Bishops' Bible (1568)

  But God hath chosen the foolyshe thynges of the worlde, to confounde the wise: And God hath chosen the weake thynges of the worlde, to confounde thynges which are myghtie:

• Authorized King James Version (1611)

  But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

• Webster's Bible (1833)

  but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

• Young's Literal Translation (1862/1898)

  but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong;

• American Standard Version (1901)

  but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

• Bible in Basic English (1941)

  But God made selection of the foolish things of this world so that he might put the wise to shame; and the feeble things that he might put to shame the strong;

• World English Bible (2000)

  but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world, that he might put to shame the things that are strong;

• NET Bible® (New English Translation)

  But God chose what the world thinks foolish to shame the wise, and God chose what the world thinks weak to shame the strong.

Referenced Verses

• Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
• 1 Cor 1:20 : 20 { "verseID": "1 Corinthians.1.20", "source": "Ποῦ σοφός; ποῦ γραμματεύς; ποῦ συζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ Θεὸς τὴν σοφίαν τοῦ κόσμου τούτου;", "text": "Where *sophos*? where *grammateus*? where *syzētētēs* of the *aiōnos toutou*? *ouchi emōranen* the *Theos* the *sophian* of the *kosmou toutou*?", "grammar": { "*sophos*": "adjective, nominative, masculine, singular - wise person", "*grammateus*": "noun, nominative, masculine, singular - scribe", "*syzētētēs*": "noun, nominative, masculine, singular - debater/disputer", "*aiōnos*": "noun, genitive, masculine, singular - of age", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this", "*ouchi*": "negative particle (emphatic) - not", "*emōranen*": "verb, aorist, active, indicative, 3rd person, singular - made foolish", "*Theos*": "noun, nominative, masculine, singular - God", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*kosmou*": "noun, genitive, masculine, singular - of world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - of this" }, "variants": { "*sophos*": "wise person/sage/philosopher", "*grammateus*": "scribe/scholar/secretary", "*syzētētēs*": "debater/disputer/skilled arguer", "*aiōnos*": "age/era/world period", "*emōranen*": "made foolish/proved foolish/showed to be folly", "*sophian*": "wisdom/skill/intelligence", "*kosmou*": "world/universe/ordered system" } }
• Ps 8:2 : 2 { "verseID": "Psalms.8.2", "source": "יְהוָ֤ה אֲדֹנֵ֗ינוּ מָֽה־אַדִּ֣יר שִׁ֭מְךָ בְּכָל־הָאָ֑רֶץ אֲשֶׁ֥ר תְּנָ֥ה ה֝וֹדְךָ֗ עַל־הַשָּׁמָֽיִם׃", "text": "*YHWH* *ʾădōnênû* how-*ʾaddîr* *šimkā* in-all-*hāʾārets* which *tenāh* *hôdekā* upon-*haššāmāyim*", "grammar": { "*YHWH*": "divine name - Yahweh/LORD", "*ʾădōnênû*": "masculine noun + 1st person plural possessive suffix - our Lord/Master", "*ʾaddîr*": "adjective, masculine singular - majestic/mighty/excellent", "*šimkā*": "masculine noun + 2nd person masculine singular suffix - your name", "*hāʾārets*": "definite article + feminine noun - the earth/land", "*tenāh*": "2nd person masculine singular imperative - place/set/give", "*hôdekā*": "masculine noun + 2nd person masculine singular suffix - your splendor/glory/majesty", "*haššāmāyim*": "definite article + masculine plural noun - the heavens" }, "variants": { "*ʾaddîr*": "majestic/mighty/excellent/glorious", "*tenāh*": "place/set/give/put", "*hôdekā*": "splendor/glory/majesty/honor" } }
• Isa 29:14 : 14 { "verseID": "Isaiah.29.14", "source": "לָכֵ֗ן הִנְנִ֥י יוֹסִ֛ף לְהַפְלִ֥יא אֶת־הָֽעָם־הַזֶּ֖ה הַפְלֵ֣א וָפֶ֑לֶא וְאָֽבְדָה֙ חָכְמַ֣ת חֲכָמָ֔יו וּבִינַ֥ת נְבֹנָ֖יו תִּסְתַּתָּֽר", "text": "Therefore *hinĕnî* *yôsip̱* to-do-*hap̱lîʾ* *ʾet*-*hā-ʿām*-*ha-zzeh* *hap̱lēʾ* and-*p̱eleʾ* and-*ʾāḇĕdāh* *ḥoḵmat* *ḥăḵāmāyw* and-*bînat* *nĕḇōnāyw* *tistattār*", "grammar": { "*lāḵēn*": "adverb - therefore/thus", "*hinĕnî*": "particle hinnēh + 1st person singular suffix - behold I", "*yôsip̱*": "verb, hiphil participle, masculine singular - continuing/proceeding", "*lĕ-hap̱lîʾ*": "preposition lamed + verb, hiphil infinitive construct - to deal wonderfully with", "*ʾet-hā-ʿām-ha-zzeh*": "direct object marker + definite article + noun, masculine singular + definite article + demonstrative pronoun - this people", "*hap̱lēʾ*": "verb, hiphil infinitive absolute - wonder", "*wā-p̱eleʾ*": "conjunction waw + noun, masculine singular - and a wonder", "*wĕ-ʾāḇĕdāh*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person feminine singular - and will perish", "*ḥoḵmat*": "noun, feminine singular construct - wisdom of", "*ḥăḵāmāyw*": "noun, masculine plural with 3rd person masculine singular suffix - its wise ones", "*ū-ḇînat*": "conjunction waw + noun, feminine singular construct - and understanding of", "*nĕḇōnāyw*": "verb, niphal participle, masculine plural with 3rd person masculine singular suffix - its discerning ones", "*tistattār*": "verb, hithpael imperfect, 3rd person feminine singular - will hide itself" }, "variants": { "*yôsip̱*": "continuing/proceeding/adding", "*hap̱lîʾ*": "deal wonderfully with/do an extraordinary thing/work wonders", "*hap̱lēʾ wā-p̱eleʾ*": "wonder and a wonder/extraordinary and amazing/a most amazing thing", "*ʾāḇĕdāh*": "will perish/be destroyed/vanish", "*ḥoḵmat*": "wisdom/skill/cleverness", "*ḥăḵāmāyw*": "its wise ones/sages/experts", "*bînat*": "understanding/insight/discernment", "*nĕḇōnāyw*": "its discerning ones/intelligent ones/prudent ones", "*tistattār*": "will hide itself/be concealed/disappear" } }
• Isa 29:19 : 19 { "verseID": "Isaiah.29.19", "source": "וְיָסְפ֧וּ עֲנָוִ֛ים בַּֽיהוָ֖ה שִׂמְחָ֑ה וְאֶבְיוֹנֵ֣י אָדָ֔ם בִּקְד֥וֹשׁ יִשְׂרָאֵ֖ל יָגִֽילוּ", "text": "And-*yāsĕp̱û* *ʿănāwîm* in-*YHWH* *śimḥāh* and-*ʾeḇyônê* *ʾādām* in-*qĕdôš* *yiśrāʾēl* *yāgîlû*", "grammar": { "*wĕ-yāsĕp̱û*": "conjunction waw + verb, qal perfect with waw consecutive, 3rd person masculine plural - and will increase/add", "*ʿănāwîm*": "adjective, masculine plural - humble/meek ones", "*ba-YHWH*": "preposition beth + proper noun - in the LORD", "*śimḥāh*": "noun, feminine singular - joy/gladness", "*wĕ-ʾeḇyônê*": "conjunction waw + noun, masculine plural construct - and needy ones of", "*ʾādām*": "noun, masculine singular - mankind/humanity", "*bi-qĕdôš*": "preposition beth + adjective, masculine singular construct - in holy one of", "*yiśrāʾēl*": "proper noun - Israel", "*yāgîlû*": "verb, qal imperfect, 3rd person masculine plural - they will rejoice" }, "variants": { "*yāsĕp̱û*": "will increase/add/gain more", "*ʿănāwîm*": "humble ones/meek ones/poor ones", "*śimḥāh*": "joy/gladness/happiness", "*ʾeḇyônê*": "needy ones/poor ones/destitute ones", "*ʾādām*": "mankind/humanity/people", "*qĕdôš*": "holy one/sacred one", "*yāgîlû*": "they will rejoice/exult/be glad" } }
• Matt 11:25 : 25 { "verseID": "Matthew.11.25", "source": "¶Ἐν ἐκείνῳ τῷ καιρῷ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν, Ἐξομολογοῦμαί σοι, Πάτερ, Κύριε τοῦ οὐρανοῦ καὶ τῆς γῆς, ὅτι απέκρυψας ταῦτα ἀπὸ σοφῶν καὶ συνετῶν, καὶ ἀπεκάλυψας αὐτὰ νηπίοις.", "text": "In *ekeinō* the *kairō* *apokritheis* the *Iēsous* *eipen*, *Exomologoumai* to you, *Pater*, *Kyrie* of the *ouranou* and of the *gēs*, because you *apekrypsas* these things from *sophōn* and *synetōn*, and *apekalypsas* them to *nēpiois*.", "grammar": { "*ekeinō*": "dative, masculine, singular, demonstrative - that", "*kairō*": "dative, masculine, singular - time/season", "*apokritheis*": "aorist participle, passive, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, 3rd singular - said", "*Exomologoumai*": "present, middle, 1st singular - I thank/praise/confess", "*Pater*": "vocative, masculine, singular - Father", "*Kyrie*": "vocative, masculine, singular - Lord", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēs*": "genitive, feminine, singular - of earth", "*apekrypsas*": "aorist, active, 2nd singular - you hid", "*sophōn*": "genitive, masculine, plural - of wise ones", "*synetōn*": "genitive, masculine, plural - of intelligent ones", "*apekalypsas*": "aorist, active, 2nd singular - you revealed", "*nēpiois*": "dative, neuter, plural - to infants/children" }, "variants": { "*ekeinō*": "that/those", "*kairō*": "time/season/occasion", "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke", "*Exomologoumai*": "I thank/praise/confess", "*Pater*": "Father", "*Kyrie*": "Lord/Master", "*ouranou*": "of heaven/sky", "*gēs*": "of earth/land", "*apekrypsas*": "you hid/concealed", "*sophōn*": "of wise ones/sages", "*synetōn*": "of intelligent ones/understanding ones", "*apekalypsas*": "you revealed/disclosed/uncovered", "*nēpiois*": "to infants/children/simple ones" } }
• Matt 21:16 : 16 { "verseID": "Matthew.21.16", "source": "Καὶ εἶπον αὐτῷ, Ἀκούεις τί οὗτοι λέγουσιν; Ὁ δὲ Ἰησοῦς λέγει αὐτοῖς, Ναί· οὐδέποτε ἀνέγνωτε, ὅτι Ἐκ στόματος νηπίων καὶ θηλαζόντων κατηρτίσω αἶνον;", "text": "And *eipon* to him, Do you *akoueis* what these *legousin*? The *de* *Iēsous* *legei* to them, Yes; *oudepote* have you *anegnōte*, that Out of *stomatos* of *nēpiōn* and *thēlazontōn* you have *katērtisō* *ainon*?", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said/told", "*akoueis*": "present active indicative, 2nd singular - hear/do you hear", "*legousin*": "present active indicative, 3rd plural - are saying", "*de*": "conjunction - but/and/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - says", "*oudepote*": "adverb - never", "*anegnōte*": "aorist active indicative, 2nd plural - you read", "*stomatos*": "genitive, neuter, singular - of mouth", "*nēpiōn*": "genitive, neuter, plural - of infants/babes", "*thēlazontōn*": "present active participle, genitive, neuter, plural - nursing/suckling", "*katērtisō*": "aorist middle indicative, 2nd singular - you prepared/ordained/perfected", "*ainon*": "accusative, masculine, singular - praise" }, "variants": { "*akoueis*": "do you hear/are you hearing/are you listening to", "*anegnōte*": "have you read/did you ever read", "*nēpiōn*": "infants/babes/very young children", "*thēlazontōn*": "nursing ones/suckling ones/nursing infants", "*katērtisō*": "you have prepared/you have ordained/you have perfected", "*ainon*": "praise/commendation" } }
• 2 Cor 4:7 : 7 { "verseID": "2 Corinthians.4.7", "source": "Ἔχομεν δὲ τὸν θησαυρὸν τοῦτον ἐν ὀστρακίνοις σκεύεσιν, ἵνα ἡ ὑπερβολὴ τῆς δυνάμεως ᾖ τοῦ Θεοῦ, καὶ μὴ ἐξ ἡμῶν.", "text": "*Echomen de ton thēsauron touton en ostrakinois skeuesin*, that the *hyperbolē tēs dynameōs ē tou Theou*, and not from us.", "grammar": { "*Echomen*": "present active indicative, 1st person plural - we have", "*de*": "postpositive conjunction - but/and/now", "*thēsauron*": "accusative masculine singular - treasure", "*touton*": "demonstrative pronoun, accusative masculine singular - this", "*en*": "preposition + dative - in", "*ostrakinois*": "dative neuter plural adjective - earthen/clay", "*skeuesin*": "dative neuter plural - vessels/containers", "*hyperbolē*": "nominative feminine singular - excellence/surpassing greatness", "*dynameōs*": "genitive feminine singular - power/might", "*ē*": "present subjunctive, 3rd person singular - may be", "*tou Theou*": "genitive masculine singular - of God", "*ex*": "preposition + genitive - from/out of", "*hēmōn*": "genitive, 1st person plural pronoun - of us" }, "variants": { "*thēsauron*": "treasure/wealth/valuable thing", "*ostrakinois*": "earthen/made of clay/fragile", "*skeuesin*": "vessels/containers/jars", "*hyperbolē*": "excellence/surpassing greatness/exceeding", "*dynameōs*": "power/might/strength/ability" } }
• 2 Cor 10:4-5 : 4 { "verseID": "2 Corinthians.10.4", "source": "(Τὰ γὰρ ὅπλα τῆς στρατείας ἡμῶν οὐ σαρκικὰ, ἀλλὰ δυνατὰ τῷ Θεῷ πρὸς καθαίρεσιν ὀχυρωμάτων·) ⋄Λογισμούς καθαιροῦντες,", "text": "(The *Ta* *gar* *hopla* of the *tēs* *strateias* of us *hēmōn* not *ou* *sarkika*, but *alla* *dunata* to the *tō* *Theō* for *pros* *kathairesin* *ochurōmatōn*;) *Logismous* *kathairountes*,", "grammar": { "*Ta*": "nominative/accusative, neuter, plural article - the", "*gar*": "postpositive conjunction - for/because", "*hopla*": "nominative/accusative, neuter, plural - weapons/tools/equipment", "*tēs*": "genitive, feminine, singular article - the", "*strateias*": "genitive, feminine, singular - warfare/campaign/expedition", "*hēmōn*": "genitive, plural personal pronoun - of us/our", "*ou*": "negative particle - not", "*sarkika*": "nominative, neuter, plural adjective - fleshly/carnal", "*alla*": "adversative conjunction - but", "*dunata*": "nominative, neuter, plural adjective - powerful/mighty/able", "*tō*": "dative, masculine, singular article - the", "*Theō*": "dative, masculine, singular - God", "*pros*": "preposition + accusative - for/toward", "*kathairesin*": "accusative, feminine, singular - demolition/destruction/tearing down", "*ochurōmatōn*": "genitive, neuter, plural - strongholds/fortresses", "*Logismous*": "accusative, masculine, plural - reasonings/thoughts/arguments", "*kathairountes*": "present active participle, nominative, masculine, plural - demolishing/destroying/tearing down" }, "variants": { "*hopla*": "weapons/tools/equipment/armor", "*strateias*": "warfare/campaign/expedition/military service", "*sarkika*": "fleshly/carnal/worldly/human", "*dunata*": "powerful/mighty/able/strong", "*Theō*": "God/deity", "*kathairesin*": "demolition/destruction/pulling down/removal", "*ochurōmatōn*": "strongholds/fortresses/fortifications", "*Logismous*": "reasonings/thoughts/arguments/speculations", "*kathairountes*": "demolishing/destroying/tearing down/removing" } } 5 { "verseID": "2 Corinthians.10.5", "source": "καὶ πᾶν ὕψωμα ἐπαιρόμενον κατὰ τῆς γνώσεως τοῦ Θεοῦ, καὶ αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ·", "text": "and *kai* every *pan* *hupsōma* *epairomenon* against *kata* the *tēs* *gnōseōs* of the *tou* *Theou*, and *kai* *aichmalōtizontes* every *pan* *noēma* into *eis* the *tēn* *hupakoēn* of the *tou* *Christou*;", "grammar": { "*kai*": "conjunction - and", "*pan*": "accusative, neuter, singular adjective - every/all", "*hupsōma*": "accusative, neuter, singular - height/high thing/lofty thing", "*epairomenon*": "present middle/passive participle, accusative, neuter, singular - raising itself/being raised", "*kata*": "preposition + genitive - against", "*tēs*": "genitive, feminine, singular article - the", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*tou*": "genitive, masculine, singular article - the", "*Theou*": "genitive, masculine, singular - God", "*kai*": "conjunction - and", "*aichmalōtizontes*": "present active participle, nominative, masculine, plural - taking captive", "*pan*": "accusative, neuter, singular adjective - every/all", "*noēma*": "accusative, neuter, singular - thought/mind/perception", "*eis*": "preposition + accusative - into/for", "*tēn*": "accusative, feminine, singular article - the", "*hupakoēn*": "accusative, feminine, singular - obedience", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ" }, "variants": { "*hupsōma*": "height/high thing/lofty thing/elevation/pride", "*epairomenon*": "raising itself/being raised/exalting itself", "*gnōseōs*": "knowledge/understanding", "*Theou*": "God/deity", "*aichmalōtizontes*": "taking captive/leading captive/bringing into subjection", "*noēma*": "thought/mind/perception/understanding/intention", "*hupakoēn*": "obedience/compliance/submission", "*Christou*": "Christ/Messiah/Anointed One" } }
• 2 Cor 10:10 : 10 { "verseID": "2 Corinthians.10.10", "source": "Ὅτι Αἱ μὲν ἐπιστολαὶ, φησίν, βαρεῖαι καὶ ἰσχυραί· ἡ δὲ παρουσία τοῦ σώματος ἀσθενὴς, καὶ ὁ λόγος ἐξουθενημένος.", "text": "Because *Hoti* The *Hai* *men* *epistolai*, he says *phēsin*, *bareiai* and *kai* *ischurai*; the *hē* *de* *parousia* of the *tou* *sōmatos* *asthenēs*, and *kai* the *ho* *logos* *exouthenēmenos*.", "grammar": { "*Hoti*": "conjunction - because/for/that", "*Hai*": "nominative, feminine, plural article - the", "*men*": "particle marking contrast with following *de* - on the one hand", "*epistolai*": "nominative, feminine, plural - letters/epistles", "*phēsin*": "present active indicative, 3rd person singular - he says/affirms", "*bareiai*": "nominative, feminine, plural adjective - weighty/heavy/burdensome", "*kai*": "conjunction - and", "*ischurai*": "nominative, feminine, plural adjective - strong/powerful/mighty", "*hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*parousia*": "nominative, feminine, singular - presence/coming", "*tou*": "genitive, neuter, singular article - the", "*sōmatos*": "genitive, neuter, singular - body", "*asthenēs*": "nominative, feminine, singular adjective - weak/feeble", "*kai*": "conjunction - and", "*ho*": "nominative, masculine, singular article - the", "*logos*": "nominative, masculine, singular - word/speech/message", "*exouthenēmenos*": "perfect passive participle, nominative, masculine, singular - having been despised/of no account" }, "variants": { "*epistolai*": "letters/epistles/written communications", "*phēsin*": "he says/affirms/states (someone says)", "*bareiai*": "weighty/heavy/burdensome/impressive", "*ischurai*": "strong/powerful/mighty/forceful", "*parousia*": "presence/coming/arrival", "*sōmatos*": "body/physical presence", "*asthenēs*": "weak/feeble/sickly", "*logos*": "word/speech/message/reasoning", "*exouthenēmenos*": "having been despised/worthless/contemptible/of no account" } }
• Luke 19:39-40 : 39 { "verseID": "Luke.19.39", "source": "Καί τινες τῶν Φαρισαίων ἀπὸ τοῦ ὄχλου εἶπον πρὸς αὐτόν, Διδάσκαλε, ἐπιτίμησον τοῖς μαθηταῖς σου.", "text": "And some of the *Pharisaiōn* from the *ochlou* *eipon* *pros* him, *Didaskale*, *epitimēson* the *mathētais* of you.", "grammar": { "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*ochlou*": "genitive, masculine, singular - crowd", "*eipon*": "aorist active, 3rd person plural - said", "*pros*": "preposition with accusative - to/toward", "*Didaskale*": "vocative, masculine, singular - Teacher", "*epitimēson*": "aorist active imperative, 2nd person singular - rebuke", "*mathētais*": "dative, masculine, plural - disciples" }, "variants": { "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*ochlou*": "crowd/multitude", "*Didaskale*": "Teacher/Master/Rabbi", "*epitimēson*": "rebuke/reprimand/scold", "*mathētais*": "disciples/students/followers" } } 40 { "verseID": "Luke.19.40", "source": "Καὶ ἀποκριθεὶς εἶπεν αὐτοῖς, Λέγω ὑμῖν ὅτι, ἐὰν οὗτοι σιωπήσωσιν, οἱ λίθοι κεκράξονται.", "text": "And *apokritheis* he *eipen* to them, I *legō* to you that, if these *siōpēsōsin*, the *lithoi* will *kekraxontai*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd person singular - said", "*legō*": "present active, 1st person singular - I say", "*siōpēsōsin*": "aorist active subjunctive, 3rd person plural - should be silent", "*lithoi*": "nominative, masculine, plural - stones", "*kekraxontai*": "future middle, 3rd person plural - will cry out" }, "variants": { "*apokritheis*": "having answered/responded", "*legō*": "I say/tell/declare", "*siōpēsōsin*": "should be silent/keep quiet/become silent", "*lithoi*": "stones/rocks", "*kekraxontai*": "will cry out/shout/exclaim" } }
• Luke 21:15 : 15 { "verseID": "Luke.21.15", "source": "Ἐγὼ γὰρ δώσω ὑμῖν στόμα καὶ σοφίαν, ᾗ οὐ δυνήσονται ἀντειπεῖν οὐδὲ ἀντιστῆναι πάντες οἱ ἀντικείμενοι ὑμῖν.", "text": "*Egō* *gar* will *dōsō* to you *stoma* *kai* *sophian*, which not they will be *dynēsontai* *anteipein* *oude* *antistēnai* all the ones *antikeimenoi* to you.", "grammar": { "*Egō*": "personal pronoun, nominative singular - I", "*gar*": "postpositive particle - for", "*dōsō*": "future active indicative, 1st person singular - I will give", "*stoma*": "accusative neuter singular - mouth", "*kai*": "conjunction - and", "*sophian*": "accusative feminine singular - wisdom", "*dynēsontai*": "future middle indicative, 3rd person plural - they will be able", "*anteipein*": "aorist active infinitive - to contradict", "*oude*": "negative conjunction - nor/neither", "*antistēnai*": "aorist active infinitive - to resist/withstand", "*antikeimenoi*": "present middle participle, nominative masculine plural - opposing" }, "variants": { "*Egō*": "I/myself", "*gar*": "for/because/indeed", "*dōsō*": "will give/will grant", "*stoma*": "mouth/speech/utterance", "*sophian*": "wisdom/insight/knowledge", "*dynēsontai*": "will be able/will have power", "*anteipein*": "to contradict/to speak against", "*oude*": "nor/neither/not even", "*antistēnai*": "to resist/to withstand/to oppose", "*antikeimenoi*": "opposing/adversaries/enemies" } }
• Acts 4:11-21 : 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } } 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } } 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } } 14 { "verseID": "Acts.4.14", "source": "Τὸν δὲ ἄνθρωπον βλέποντες σὺν αὐτοῖς ἑστῶτα τὸν τεθεραπευμένον, οὐδὲν εἶχον ἀντειπεῖν.", "text": "The *de* *anthrōpon* *blepontes* with them *hestōta* the *tetherapeumenon*, nothing *eichon* *anteipein*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*anthrōpon*": "accusative, masculine, singular - man", "*blepontes*": "present active participle, nominative, masculine, plural - seeing", "*hestōta*": "perfect active participle, accusative, masculine, singular - standing", "*tetherapeumenon*": "perfect passive participle, accusative, masculine, singular - having been healed", "*eichon*": "imperfect active indicative, 3rd plural - were having/able", "*anteipein*": "aorist active infinitive - to say against/contradict" }, "variants": { "*blepontes*": "seeing/looking at/observing", "*hestōta*": "standing/standing firm", "*tetherapeumenon*": "having been healed/cured/made well", "*eichon*": "were having/had/were able", "*anteipein*": "to contradict/say against/oppose" } } 15 { "verseID": "Acts.4.15", "source": "Κελεύσαντες δὲ αὐτοὺς ἔξω τοῦ συνεδρίου ἀπελθεῖν, συνέβαλον πρὸς ἀλλήλους,", "text": "*Keleusantes* *de* them *exō* of the *synedriou* *apelthein*, *synebalon* *pros* one another,", "grammar": { "*Keleusantes*": "aorist active participle, nominative, masculine, plural - having ordered/commanded", "*de*": "postpositive particle - but/and/now", "*exō*": "adverb - outside", "*synedriou*": "genitive, neuter, singular - council/Sanhedrin", "*apelthein*": "aorist active infinitive - to go away/depart", "*synebalon*": "aorist active indicative, 3rd plural - they conferred/consulted", "*pros*": "preposition + accusative - with/to" }, "variants": { "*Keleusantes*": "having commanded/ordered/directed", "*exō*": "outside/out", "*synedriou*": "council/Sanhedrin/court", "*apelthein*": "to go away/depart/withdraw", "*synebalon*": "conferred/consulted together/deliberated" } } 16 { "verseID": "Acts.4.16", "source": "Λέγοντες, Τί ποιήσομεν τοῖς ἀνθρώποις τούτοις; ὅτι μὲν γὰρ γνωστὸν σημεῖον γέγονεν διʼ αὐτῶν πᾶσιν τοῖς κατοικοῦσιν Ἱερουσαλὴμ φανερόν· καὶ οὐ δυνάμεθα ἀρνήσασθαι.", "text": "*Legontes*, What *poiēsomen* to the *anthrōpois* these? For *men* *gar* *gnōston* *sēmeion* *gegonen* through them to all the *katoikousin* *Ierousalēm* *phaneron*; and not *dynametha* *arnēsasthai*.", "grammar": { "*Legontes*": "present active participle, nominative, masculine, plural - saying", "*poiēsomen*": "future active indicative, 1st plural - we will do", "*anthrōpois*": "dative, masculine, plural - men/people", "*men*": "particle - indeed/truly [paired with implicit δέ]", "*gar*": "postpositive conjunction - for/because", "*gnōston*": "nominative, neuter, singular - known", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*gegonen*": "perfect active indicative, 3rd singular - has happened/occurred", "*katoikousin*": "present active participle, dative, masculine, plural - living/dwelling", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem", "*phaneron*": "nominative, neuter, singular - evident/manifest", "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*arnēsasthai*": "aorist middle infinitive - to deny" }, "variants": { "*poiēsomen*": "shall we do/will we do", "*gnōston*": "known/notable/remarkable", "*sēmeion*": "sign/miracle/wonder", "*gegonen*": "has happened/occurred/been done", "*katoikousin*": "inhabiting/dwelling in/living in", "*phaneron*": "evident/clear/manifest/obvious", "*dynametha*": "we are able/can", "*arnēsasthai*": "to deny/refuse/disown" } } 17 { "verseID": "Acts.4.17", "source": "Ἀλλʼ ἵνα μὴ ἐπὶ πλεῖον διανεμηθῇ εἰς τὸν λαόν, ἀπειλῇ ἀπειλησώμεθα αὐτοῖς, μηκέτι λαλεῖν ἐπὶ τῷ ὀνόματι τούτῳ μηδενὶ ἀνθρώπων.", "text": "But *hina* not *epi* *pleion* *dianemēthē* to the *laon*, *apeilē* *apeilēsōmetha* them, no longer *lalein* *epi* the *onomati* this to no one of *anthrōpōn*.", "grammar": { "*hina*": "conjunction - that/so that", "*epi*": "preposition + accusative - to/on/further", "*pleion*": "accusative, neuter, comparative - more/further", "*dianemēthē*": "aorist passive subjunctive, 3rd singular - may be spread", "*laon*": "accusative, masculine, singular - people", "*apeilē*": "dative, feminine, singular - with a threat", "*apeilēsōmetha*": "aorist middle subjunctive, 1st plural - let us threaten", "*lalein*": "present active infinitive - to speak", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*anthrōpōn*": "genitive, masculine, plural - men/people" }, "variants": { "*pleion*": "more/further/any more", "*dianemēthē*": "may be spread/distributed/disseminated", "*apeilē* *apeilēsōmetha*": "let us strictly threaten/threaten with a threat [Hebraism]", "*lalein*": "to speak/talk/preach", "*epi*": "on/in/about/concerning" } } 18 { "verseID": "Acts.4.18", "source": "Καὶ καλέσαντες αὐτούς, παρήγγειλαν αὐτοῖς τὸ καθόλου μὴ φθέγγεσθαι μηδὲ διδάσκειν ἐπὶ τῷ ὀνόματι τοῦ Ἰησοῦ.", "text": "And *kalesantes* them, *parēngeilan* them *to* entirely not *phtheggesthai* nor *didaskein* *epi* the *onomati* of the *Iēsou*.", "grammar": { "*kalesantes*": "aorist active participle, nominative, masculine, plural - having called", "*parēngeilan*": "aorist active indicative, 3rd plural - they commanded/charged", "*to*": "article with adverb - the [with καθόλου]", "*phtheggesthai*": "present middle/passive infinitive - to speak/utter", "*didaskein*": "present active infinitive - to teach", "*epi*": "preposition + dative - on/in/about", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus" }, "variants": { "*kalesantes*": "having called/summoned", "*parēngeilan*": "commanded/ordered/instructed/charged", "*to* *katholou*": "at all/entirely/altogether", "*phtheggesthai*": "to speak/utter/declare", "*didaskein*": "to teach/instruct" } } 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } } 20 { "verseID": "Acts.4.20", "source": "Οὐ δυνάμεθα γὰρ ἡμεῖς ἃ εἴδομεν καὶ ἠκούσαμεν μὴ λαλεῖν.", "text": "Not *dynametha* *gar* we what *eidomen* and *ēkousamen* not *lalein*.", "grammar": { "*dynametha*": "present middle/passive indicative, 1st plural - we are able", "*gar*": "postpositive conjunction - for/because", "*eidomen*": "aorist active indicative, 1st plural - we saw", "*ēkousamen*": "aorist active indicative, 1st plural - we heard", "*lalein*": "present active infinitive - to speak" }, "variants": { "*dynametha*": "we are able/can", "*eidomen*": "we saw/observed/witnessed", "*ēkousamen*": "we heard/listened to", "*lalein*": "to speak/tell/talk about" } } 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
• Acts 6:9-9 : 9 { "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } } 10 { "verseID": "Acts.6.10", "source": "Καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ πνεύματι ᾧ ἐλάλει.", "text": "And not *ischyon* *antistēnai* the *sophia* and the *pneumati* by which *elalei*.", "grammar": { "*ischyon*": "imperfect, active, indicative, 3rd person, plural - were able/had strength", "*antistēnai*": "aorist, active, infinitive - to resist/withstand", "*sophia*": "dative, feminine, singular - wisdom", "*pneumati*": "dative, neuter, singular - spirit", "*elalei*": "imperfect, active, indicative, 3rd person, singular - was speaking" }, "variants": { "*ischyon*": "were able/had strength/were powerful enough", "*antistēnai*": "to resist/withstand/oppose", "*sophia*": "wisdom/skill/intelligence", "*pneumati*": "spirit/Spirit/inspiration", "*elalei*": "was speaking/talking/uttering" } }
• Acts 7:35 : 35 { "verseID": "Acts.7.35", "source": "Τοῦτον τὸν Μωϋσῆν ὃν ἠρνήσαντο, εἰπόντες, Τίς σε κατέστησεν ἄρχοντα καὶ δικαστήν; τοῦτον ὁ Θεὸς ἄρχοντα καὶ λυτρωτὴν ἀπέστειλεν ἐν χειρὶ ἀγγέλου τοῦ ὀφθέντος αὐτῷ ἐν τῇ βάτῳ.", "text": "This the *Mōysēn* whom *ērnēsanto*, *eipontes*, *Tis* you *katestēsen* *archonta* *kai* *dikastēn*? this one the *Theos* *archonta* *kai* *lytrōtēn* *apesteilen* *en* *cheiri* *angelou* of the *ophthentos* to him *en* the *batō*.", "grammar": { "*Mōysēn*": "accusative masculine singular - Moses", "*ērnēsanto*": "aorist middle indicative, 3rd person plural - they denied/refused/rejected", "*eipontes*": "aorist active participle, nominative masculine plural - saying", "*Tis*": "interrogative pronoun, nominative - who", "*katestēsen*": "aorist active indicative, 3rd person singular - appointed/made", "*archonta*": "accusative masculine singular - ruler/leader", "*kai*": "conjunction - and", "*dikastēn*": "accusative masculine singular - judge", "*Theos*": "nominative masculine singular - God", "*lytrōtēn*": "accusative masculine singular - redeemer/deliverer", "*apesteilen*": "aorist active indicative, 3rd person singular - sent", "*en*": "preposition + dative - by/with", "*cheiri*": "dative feminine singular - hand", "*angelou*": "genitive masculine singular - angel/messenger", "*ophthentos*": "aorist passive participle, genitive masculine singular - having appeared", "*batō*": "dative feminine singular - bush" }, "variants": { "*ērnēsanto*": "they denied/refused/rejected", "*katestēsen*": "appointed/made/established", "*archonta*": "ruler/leader/chief", "*dikastēn*": "judge/arbiter", "*lytrōtēn*": "redeemer/deliverer/liberator", "*apesteilen*": "sent/dispatched/commissioned", "*cheiri*": "hand/power/agency", "*ophthentos*": "having appeared/been seen/shown himself" } }
• Zeph 3:12 : 12 { "verseID": "Zephaniah.3.12", "source": "וְהִשְׁאַרְתִּ֣י בְקִרְבֵּ֔ךְ עַ֥ם עָנִ֖י וָדָ֑ל וְחָס֖וּ בְּשֵׁ֥ם יְהוָֽה", "text": "And *hišʾartî* in *qirbēk* *ʿam* *ʿānî* and *dāl*, and *ḥāsû* in *šēm* *YHWH*", "grammar": { "*hišʾartî*": "hiphil perfect 1st singular - I will leave/cause to remain", "*qirbēk*": "masculine singular noun with preposition and 2nd feminine singular suffix - in your midst", "*ʿam*": "masculine singular noun - people", "*ʿānî*": "masculine singular adjective - afflicted/poor/humble", "*dāl*": "masculine singular adjective - weak/poor/helpless", "*ḥāsû*": "qal perfect 3rd common plural - they seek refuge", "*šēm*": "masculine singular construct - name of", "*YHWH*": "divine name - Yahweh" }, "variants": { "*hišʾartî*": "I will leave/cause to remain/preserve", "*qirbēk*": "in your midst/among you", "*ʿam*": "people/folk/nation", "*ʿānî*": "afflicted/poor/humble", "*dāl*": "weak/poor/helpless/lowly", "*ḥāsû*": "they seek refuge/trust/take shelter" } }
• Matt 4:18-22 : 18 { "verseID": "Matthew.4.18", "source": "Περιπατῶν δὲ ὁ Ἰησοῦς παρὰ τὴν θάλασσαν τῆς Γαλιλαίας, εἶδεν δύο ἀδελφούς, Σίμωνα τὸν λεγόμενον Πέτρον, καὶ Ἀνδρέαν τὸν ἀδελφὸν αὐτοῦ, βάλλοντας ἀμφίβληστρον εἰς τὴν θάλασσαν: ἦσαν γὰρ ἁλιεῖς.", "text": "*Peripatōn de ho Iēsous para* the *thalassan tēs Galilaias*, *eiden duo adelphous*, *Simōna ton legomenon Petron*, and *Andrean ton adelphon autou*, *ballontas amphiblēstron* into the *thalassan*: *ēsan gar halieis*.", "grammar": { "*Peripatōn*": "present active participle, nominative, masculine, singular - walking", "*de*": "particle - but/and/now", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*para*": "preposition + accusative - beside/along", "*thalassan*": "accusative, feminine, singular - sea", "*tēs Galilaias*": "genitive, feminine, singular - of Galilee", "*eiden*": "aorist active, 3rd singular - saw", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Simōna*": "accusative, masculine, singular - Simon [proper name]", "*ton legomenon*": "present passive participle, accusative, masculine, singular - the one being called", "*Petron*": "accusative, masculine, singular - Peter [proper name]", "*Andrean*": "accusative, masculine, singular - Andrew [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ballontas*": "present active participle, accusative, masculine, plural - casting", "*amphiblēstron*": "accusative, neuter, singular - casting-net", "*thalassan*": "accusative, feminine, singular - sea", "*ēsan*": "imperfect active, 3rd plural - they were", "*gar*": "conjunction - for/because", "*halieis*": "nominative, masculine, plural - fishermen" }, "variants": { "*Peripatōn*": "walking/going about", "*de*": "but/and/now [transitional particle]", "*para*": "beside/along/by", "*thalassan*": "sea/lake", "*eiden*": "saw/perceived", "*legomenon*": "being called/named", "*ballontas*": "casting/throwing", "*amphiblēstron*": "casting-net/fishing net", "*ēsan*": "they were/they existed", "*halieis*": "fishermen/fishers" } } 19 { "verseID": "Matthew.4.19", "source": "Καὶ λέγει αὐτοῖς, Δεῦτε ὀπίσω μου, καὶ ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων.", "text": "And *legei autois*, *Deute opisō mou*, and *poiēsō humas halieis anthrōpōn*.", "grammar": { "*legei*": "present active, 3rd singular - says/is saying", "*autois*": "dative, masculine, plural - to them", "*Deute*": "imperative adverb - come", "*opisō*": "preposition + genitive - after/behind", "*mou*": "genitive, singular - of me/my", "*poiēsō*": "future active, 1st singular - I will make", "*humas*": "accusative, plural - you", "*halieis*": "accusative, masculine, plural - fishermen", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*legei*": "says/is saying/tells [historical present]", "*Deute*": "come/come here/follow", "*opisō*": "after/behind/following", "*poiēsō*": "I will make/I will cause to be", "*halieis*": "fishermen/fishers/catchers", "*anthrōpōn*": "of men/of people/of humans" } } 20 { "verseID": "Matthew.4.20", "source": "Οἱ δὲ εὐθέως ἀφέντες τὰ δίκτυα, ἠκολούθησαν αὐτῷ.", "text": "*Hoi de eutheōs aphentes ta diktua*, *ēkolouthēsan autō*.", "grammar": { "*Hoi*": "definite article, nominative, masculine, plural - the [ones]", "*de*": "particle - but/and/now", "*eutheōs*": "adverb - immediately", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*ta diktua*": "accusative, neuter, plural - the nets", "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eutheōs*": "immediately/at once/straightway", "*aphentes*": "having left/leaving/abandoning", "*diktua*": "nets/fishing nets", "*ēkolouthēsan*": "they followed/they went with/they accompanied" } } 21 { "verseID": "Matthew.4.21", "source": "Καὶ προβὰς ἐκεῖθεν, εἶδεν ἄλλους δύο ἀδελφούς, Ἰάκωβον τὸν τοῦ Ζεβεδαίου, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, ἐν τῷ πλοίῳ μετὰ Ζεβεδαίου τοῦ πατρὸς αὐτῶν, καταρτίζοντας τὰ δίκτυα αὐτῶν· καὶ ἐκάλεσεν αὐτούς.", "text": "And *probas ekeithen*, *eiden allous duo adelphous*, *Iakōbon ton tou Zebedaiou*, and *Iōannēn ton adelphon autou*, in the *ploiō meta Zebedaiou tou patros autōn*, *katartizontas ta diktua autōn*; and *ekalesen autous*.", "grammar": { "*probas*": "aorist active participle, nominative, masculine, singular - having gone on", "*ekeithen*": "adverb - from there", "*eiden*": "aorist active, 3rd singular - saw", "*allous*": "accusative, masculine, plural - other", "*duo*": "accusative - two", "*adelphous*": "accusative, masculine, plural - brothers", "*Iakōbon*": "accusative, masculine, singular - James [proper name]", "*ton tou Zebedaiou*": "accusative + genitive - the [son] of Zebedee", "*Iōannēn*": "accusative, masculine, singular - John [proper name]", "*ton adelphon*": "accusative, masculine, singular - the brother", "*autou*": "genitive, masculine, singular - of him/his", "*ploiō*": "dative, neuter, singular - boat [object of preposition]", "*meta*": "preposition + genitive - with", "*Zebedaiou*": "genitive, masculine, singular - Zebedee [proper name]", "*tou patros*": "genitive, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*katartizontas*": "present active participle, accusative, masculine, plural - mending/preparing", "*ta diktua*": "accusative, neuter, plural - the nets", "*autōn*": "genitive, masculine, plural - of them/their", "*ekalesen*": "aorist active, 3rd singular - called", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*probas*": "having gone on/proceeding/going farther", "*ekeithen*": "from there/from that place", "*eiden*": "saw/perceived", "*allous*": "other/another", "*ploiō*": "boat/ship", "*meta*": "with/in company with", "*patros*": "father/parent", "*katartizontas*": "mending/preparing/putting in order", "*diktua*": "nets/fishing nets", "*ekalesen*": "called/summoned" } } 22 { "verseID": "Matthew.4.22", "source": "Οἱ δὲ εὐθέως ἀφέντες τὸ πλοῖον καὶ τὸν πατέρα αὐτῶν, ἠκολούθησαν αὐτῷ.", "text": "*Hoi de eutheōs aphentes to ploion* and *ton patera autōn*, *ēkolouthēsan autō*.", "grammar": { "*Hoi*": "definite article, nominative, masculine, plural - the [ones]", "*de*": "particle - but/and/now", "*eutheōs*": "adverb - immediately", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*to ploion*": "accusative, neuter, singular - the boat", "*ton patera*": "accusative, masculine, singular - the father", "*autōn*": "genitive, masculine, plural - of them/their", "*ēkolouthēsan*": "aorist active, 3rd plural - they followed", "*autō*": "dative, masculine, singular - him" }, "variants": { "*de*": "but/and/now [transitional particle]", "*eutheōs*": "immediately/at once/straightway", "*aphentes*": "having left/leaving/abandoning", "*ploion*": "boat/ship", "*patera*": "father/parent", "*ēkolouthēsan*": "they followed/they went with/they accompanied" } }
• Matt 9:9 : 9 { "verseID": "Matthew.9.9", "source": "¶Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν, εἶδεν ἄνθρωπον, καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον: καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς, ἠκολούθησεν αὐτῷ.", "text": "And *paragōn* *Iēsous* from there, *eiden anthropon*, *kathēmenon* at the *telōnion*, *Matthaion legomenon*: and *legei* to him, *Akolouthei* me. And having *anastas*, he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*anthropon*": "accusative, masculine, singular - man/human", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/toll booth", "*Matthaion*": "accusative, masculine, singular - Matthew", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*ēkolouthēsen*": "aorist active indicative, 3rd person singular - followed" }, "variants": { "*paragōn*": "passing by/going alongside", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/toll booth/tax collection point", "*legomenon*": "being called/named", "*Akolouthei*": "follow/come after", "*anastas*": "having risen/having stood up" } }
• Isa 26:5-6 : 5 { "verseID": "Isaiah.26.5", "source": "כִּ֤י הֵשַׁח֙ יֹשְׁבֵ֣י מָר֔וֹם קִרְיָ֖ה נִשְׂגָּבָ֑ה יַשְׁפִּילֶ֤נָּה יַשְׁפִּילָהּ֙ עַד־אֶ֔רֶץ יַגִּיעֶ֖נָּה עַד־עָפָֽר׃", "text": "For *hēšaḥ* *yōšbê* *mārôm*, *qiryāh* *niśgābāh*; *yašpîlennāh* *yašpîlāh* to *ʾereṣ*, *yaggîʿennāh* to *ʿāpār*.", "grammar": { "*hēšaḥ*": "hiphil perfect 3rd person masculine singular - 'he has brought down'", "*yōšbê*": "qal participle masculine plural construct - 'inhabitants of'", "*mārôm*": "masculine singular noun - 'height/high place'", "*qiryāh*": "feminine singular noun - 'city'", "*niśgābāh*": "niphal participle feminine singular - 'lofty/inaccessible'", "*yašpîlennāh*": "hiphil imperfect 3rd person masculine singular with 3rd person feminine singular suffix - 'he will bring her down'", "*yašpîlāh*": "hiphil imperfect 3rd person masculine singular with 3rd person feminine singular suffix - 'he will bring her down'", "*ʿad-ʾereṣ*": "preposition with feminine singular noun - 'to the ground'", "*yaggîʿennāh*": "hiphil imperfect 3rd person masculine singular with 3rd person feminine singular suffix - 'he will make her touch/reach'", "*ʿad-ʿāpār*": "preposition with masculine singular noun - 'to the dust'" }, "variants": { "*hēšaḥ*": "brought down/humbled/bent down", "*mārôm*": "height/high place/lofty place/heaven", "*niśgābāh*": "lofty/inaccessible/elevated/unattainable", "*yašpîl*": "bring low/humble/abase/cast down", "*yaggîʿennāh*": "make touch/reach/extend to" } } 6 { "verseID": "Isaiah.26.6", "source": "תִּרְמְסֶ֖נָּה רָ֑גֶל רַגְלֵ֥י עָנִ֖י פַּעֲמֵ֥י דַלִּֽים׃", "text": "*Tirmesennāh* *rāgel*, *raglê* *ʿānî*, *paʿămê* *dallîm*.", "grammar": { "*Tirmesennāh*": "qal imperfect 3rd person feminine singular with 3rd person feminine singular suffix - 'it will trample her'", "*rāgel*": "feminine singular noun - 'foot'", "*raglê*": "feminine dual construct - 'feet of'", "*ʿānî*": "masculine singular adjective - 'poor/afflicted'", "*paʿămê*": "masculine plural construct - 'steps of'", "*dallîm*": "masculine plural adjective - 'needy/poor'" }, "variants": { "*Tirmes*": "trample/tread down/crush", "*ʿānî*": "poor/afflicted/humble/oppressed", "*paʿămê*": "steps/feet/footsteps/times", "*dallîm*": "needy/poor/weak/low/thin" } }
• Acts 17:18 : 18 { "verseID": "Acts.17.18", "source": "Τινὲς δὲ τῶν Ἐπικουρείων, καὶ τῶν Στωϊκῶν, φιλοσόφων συνέβαλλον αὐτῷ. Καί τινες ἔλεγον, Τί ἂν θέλοι ὁ σπερμολόγος οὗτος λέγειν; οἱ δέ, Ξένων δαιμονίων δοκεῖ καταγγελεὺς εἶναι: ὅτι τὸν Ἰησοῦν, καὶ τὴν ἀνάστασιν αὐτοῖς εὐηγγελίζετο.", "text": "Some *de* of the *Epikoureiōn*, and of the *Stōikōn*, *philosophōn* *syneballon* with him. And some *elegon*, What *an* *theloi* the *spermologos* this to *legein*? Others *de*, Of foreign *daimoniōn* he *dokei* *katangeleus* to *einai*: because the *Iēsoun*, and the *anastasin* to them he *euēngelizeto*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Epikoureiōn*": "genitive plural masculine - of Epicureans", "*Stōikōn*": "genitive plural masculine - of Stoics", "*philosophōn*": "genitive plural masculine - of philosophers", "*syneballon*": "imperfect active indicative, 3rd person plural - they were encountering/debating", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*an*": "particle - would/might (with potential optative)", "*theloi*": "present active optative, 3rd person singular - he might wish/want", "*spermologos*": "nominative singular masculine - babbler/seed-picker", "*legein*": "present active infinitive - to say", "*daimoniōn*": "genitive plural neuter - of divinities/deities", "*dokei*": "present active indicative, 3rd person singular - he seems", "*katangeleus*": "nominative singular masculine - proclaimer/announcer", "*einai*": "present active infinitive - to be", "*Iēsoun*": "accusative singular masculine - Jesus", "*anastasin*": "accusative singular feminine - resurrection", "*euēngelizeto*": "imperfect middle indicative, 3rd person singular - he was proclaiming good news" }, "variants": { "*syneballon*": "were encountering/debating with/engaging with", "*theloi*": "might wish/might want/would mean", "*spermologos*": "babbler/seed-picker/one who picks up scraps of knowledge", "*daimoniōn*": "divinities/deities/spirits", "*dokei*": "seems/appears", "*katangeleus*": "proclaimer/announcer/herald", "*anastasin*": "resurrection/rising up", "*euēngelizeto*": "was proclaiming good news/was evangelizing/was announcing" } }
• Acts 24:24-25 : 24 { "verseID": "Acts.24.24", "source": "Μετὰ δὲ ἡμέρας τινάς, παραγενόμενος ὁ Φῆλιξ σὺν Δρουσίλλῃ τῇ γυναικὶ, αὐτοῦ οὔσῃ Ἰουδαίᾳ, μετεπέμψατο τὸν Παῦλον, καὶ ἤκουσεν αὐτοῦ περὶ τῆς εἰς Χριστὸν πίστεως.", "text": "*Meta* *de* *hēmeras* some, *paragenomenos* the *Phēlix* with *Drousillē* the *gynaiki*, of him being *Ioudaia*, *metepempsato* the *Paulon*, and *ēkousen* him concerning the toward *Christon* *pisteōs*.", "grammar": { "*Meta*": "preposition + accusative - after", "*de*": "postpositive conjunction - and/but", "*hēmeras*": "accusative, feminine, plural - days", "*paragenomenos*": "aorist middle participle, nominative, masculine, singular - having arrived", "*Phēlix*": "nominative, masculine, singular - proper name", "*Drousillē*": "dative, feminine, singular - proper name", "*gynaiki*": "dative, feminine, singular - wife", "*Ioudaia*": "dative, feminine, singular - Jewish woman", "*metepempsato*": "aorist middle indicative, 3rd singular - he sent for", "*Paulon*": "accusative, masculine, singular - proper name", "*ēkousen*": "aorist active indicative, 3rd singular - he heard", "*Christon*": "accusative, masculine, singular - Christ", "*pisteōs*": "genitive, feminine, singular - faith" }, "variants": { "*paragenomenos*": "having arrived/come/appeared", "*gynaiki*": "wife/woman", "*Ioudaia*": "Jewish woman/Jewess", "*metepempsato*": "he sent for/summoned", "*ēkousen*": "he heard/listened to", "*pisteōs*": "faith/belief/trust" } } 25 { "verseID": "Acts.24.25", "source": "Διαλεγομένου δὲ αὐτοῦ περὶ δικαιοσύνης, καὶ ἐγκρατείας, καὶ τοῦ κρίματος τοῦ μέλλοντος ἔσεσθαι, ἔμφοβος γενόμενος ὁ Φῆλιξ, ἀπεκρίθη, Τὸ νῦν ἔχον πορεύου καιρὸν δὲ μεταλαβὼν μετακαλέσομαί σε.", "text": "*Dialegomenou* *de* him concerning *dikaiosynēs*, and *enkrateias*, and the *krimatos* the *mellontos* *esesthai*, *emphobos* *genomenos* the *Phēlix*, *apekrithē*, The now having *poreuou* time *de* *metalabōn* I will *metakalesomai* you.", "grammar": { "*Dialegomenou*": "present middle/passive participle, genitive, masculine, singular - discussing", "*de*": "postpositive conjunction - and/but", "*dikaiosynēs*": "genitive, feminine, singular - righteousness", "*enkrateias*": "genitive, feminine, singular - self-control", "*krimatos*": "genitive, neuter, singular - judgment", "*mellontos*": "present active participle, genitive, neuter, singular - about to be", "*esesthai*": "future middle infinitive - to be", "*emphobos*": "nominative, masculine, singular - afraid", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*Phēlix*": "nominative, masculine, singular - proper name", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered", "*poreuou*": "present middle imperative, 2nd singular - go", "*metalabōn*": "aorist active participle, nominative, masculine, singular - having received", "*metakalesomai*": "future middle indicative, 1st singular - I will call for/summon" }, "variants": { "*Dialegomenou*": "discussing/reasoning/arguing", "*dikaiosynēs*": "righteousness/justice", "*enkrateias*": "self-control/temperance", "*krimatos*": "judgment/decision", "*mellontos*": "about to be/coming/impending", "*emphobos*": "afraid/terrified", "*genomenos*": "having become/grown/turned", "*apekrithē*": "he answered/replied", "*poreuou*": "go/depart", "*metalabōn*": "having received/obtained/found", "*metakalesomai*": "I will call for/summon" } }
• Acts 7:54 : 54 { "verseID": "Acts.7.54", "source": "¶Ἀκούοντες δὲ ταῦτα, διεπρίοντο ταῖς καρδίαις αὐτῶν, καὶ ἔβρυχον τοὺς ὀδόντας ἐπʼ αὐτόν.", "text": "*Akouontes* *de* these-things, they-were-*dieprionto* in-the *kardiais* of-them, and *ebrychon* the *odontas* at him.", "grammar": { "*Akouontes*": "present active participle, nominative, masculine, plural - hearing", "*de*": "postpositive conjunction - but/and", "*dieprionto*": "imperfect middle/passive indicative, 3rd plural - were cut to the heart", "*kardiais*": "dative, feminine, plural - hearts", "*ebrychon*": "imperfect active indicative, 3rd plural - were gnashing", "*odontas*": "accusative, masculine, plural - teeth" }, "variants": { "*Akouontes*": "hearing/listening to", "*dieprionto*": "were cut to the heart/were furious/were enraged", "*kardiais*": "hearts/inner selves", "*ebrychon*": "were gnashing/grinding/clenching" } }