Verse 2

{ "verseID": "1 Corinthians.16.2", "source": "Κατὰ μίαν σαββάτων ἕκαστος ὑμῶν παρʼ ἑαυτῷ τιθέτω θησαυρίζων, ὅ τι ἂν εὐοδῶται, ἵνα μὴ ὅταν ἔλθω τότε λογίαι γίνωνται.", "text": "*Kata mian sabbatōn* each of you *par' heautō tithetō thēsaurizōn*, *ho ti an euodōtai*, *hina mē hotan elthō tote logiai ginōntai*.", "grammar": { "*Kata mian sabbatōn*": "preposition + accusative - according to first [day] of sabbaths/week", "*mian*": "accusative, feminine, singular - one/first", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/weeks", "*par' heautō*": "preposition + dative, reflexive pronoun - by/beside himself", "*tithetō*": "present, imperative, active, 3rd person, singular - let him put/place/set aside", "*thēsaurizōn*": "present, participle, active, nominative, masculine, singular - storing up/treasuring", "*ho ti an*": "relative pronoun + conditional particle - whatever", "*euodōtai*": "present, subjunctive, passive, 3rd person, singular - he may be prospered/have success", "*hina mē*": "conjunction + negative - so that not/lest", "*hotan*": "temporal conjunction - whenever/when", "*elthō*": "aorist, subjunctive, active, 1st person, singular - I might come", "*tote*": "adverb - then/at that time", "*logiai*": "nominative, feminine, plural - collections", "*ginōntai*": "present, subjunctive, middle/passive, 3rd person, plural - may be made/happen/occur" }, "variants": { "*sabbatōn*": "weeks/sabbaths", "*tithetō*": "put/place/set aside/store", "*thēsaurizōn*": "storing as treasure/saving/putting aside", "*euodōtai*": "prospered/successful/goes well", "*logiai*": "collections/contributions" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  På den første dagen i uken skal hver enkelt av dere legge til side hjemme, etter som Gud har velsignet ham, så det ikke blir noen samling når jeg kommer.

• NT, oversatt fra gresk

  Hver av dere skal, på den første dagen i uken, regelmessig sette av noe hjemme, i samsvar med det han har fått, så det ikke må samles inn når jeg kommer.

• Norsk King James

  På den første dagen i uken skal hver enkelt av dere sette til side noe i henhold til den rikdom Gud har gitt ham, så det ikke blir noen innsamlinger når jeg kommer.

• Modernisert Norsk Bibel 1866

  På den første dagen i uken skal hver enkelt av dere legge noe til side og samle det dere har mulighet til, så innsamlingen ikke starter først når jeg kommer.

• KJV/Textus Receptus til norsk

  På den første dag i uken skal hver og en av dere legge til side og samle opp hva han har råd til, så ikke samlingene finner sted når jeg kommer.

• Den norske oversettelsen av Det Nye Testamente

  Hver første dag i uken skal hver av dere legge noe til side og samle, alt etter hvordan han har fått framgang, slik at det ikke skal foretas innsamlinger når jeg kommer.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  På den første dagen i uken skal hver av dere legge til side noe av det Gud har velsignet dere med, slik at det ikke blir noen innsamling når jeg kommer.

• o3-mini KJV Norsk

  På den første dag i uken skal hver av dere gi ham en andel etter den velsignelsen Gud har gitt ham, så det ikke trengs ekstra innsamlinger når jeg kommer.

• gpt4.5-preview

  Hver første dag i uken må hver enkelt legge noe til side hjemme hos seg selv etter som Gud har gitt ham framgang, slik at innsamlinger ikke vil skje først når jeg kommer.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hver første dag i uken må hver enkelt legge noe til side hjemme hos seg selv etter som Gud har gitt ham framgang, slik at innsamlinger ikke vil skje først når jeg kommer.

• Lingvistisk bibeloversettelse fra grunntekst

  På den første dagen i uken bør hver av dere legge noe til side og spare det han kan, slik at det ikke blir innsamlinger når jeg kommer.

• Linguistic Bible Translation from Source Texts

  On the first day of every week, each of you should set aside something, storing up whatever you may have prospered, so that there will be no collections when I come.

• NT, oversatt fra gresk Aug2024

  På den første dagen i hver uke skal hver av dere legge til side noe av sin inntekt, i samsvar med hva han har tjent, slik at samlingen ikke skjer når jeg kommer.

• Original Norsk Bibel 1866

  Paa den første (Dag) i Ugen lægge Enhver af eder hos sig selv tilside og samle som Liggendefæ, hvad han faaer Lykke til, at Hjælpen ikke skal blive samlet (først) da, naar jeg kommer.

• King James Version 1769 (Standard Version)

  Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

• KJV 1769 norsk

  På den første dagen i uken skal hver av dere legge til side det han kan spare, i henhold til den velsignelsen Gud har gitt, slik at det ikke blir nødvendig med innsamlinger når jeg kommer.

• KJV1611 - Moderne engelsk

  On the first day of the week, let each of you set aside and store up as God has prospered him, so there will be no collections when I come.

• King James Version 1611 (Original)

  Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.

• Norsk oversettelse av Webster

  På den første dagen i uken, la hver av dere legge til side noe, etter som han har mulighet, slik at ingen innsamlinger må gjøres når jeg kommer.

• Norsk oversettelse av Youngs Literal Translation

  Hver første dag i uken skal hver enkelt av dere legge noe til side, etter som han har tjent, slik at det ikke må bli organisert en innsamling når jeg kommer.

• Norsk oversettelse av ASV1901

  På den første dagen i uken skal hver av dere legge til side noe, alt etter som han har framgang, så det ikke blir innsamlinger når jeg kommer.

• Norsk oversettelse av BBE

  Hver søndag skal hver enkelt av dere legge til side noe, alt etter hva han har tjent, slik at det ikke blir nødvendig å samle inn penger når jeg kommer.

• Tyndale Bible (1526/1534)

  Vpon some sondaye let every one of you put a syde at home and laye vp what soever he thinketh mete that ther be no gaderinges when I come.

• Coverdale Bible (1535)

  Vpon some Sabbath daye let euery one of you put aside by him selfe, and laye vp what so euer he thinketh mete, that the colleccion be not to gather whan I come.

• Geneva Bible (1560)

  Euery first day of the weeke, let euery one of you put aside by himselfe, and lay vp as God hath prospered him, that then there be no gatherings when I come.

• Bishops' Bible (1568)

  Upon some Sabboth daye, let euery one of you put asyde by hym selfe, and laye vp as God hath prospered hym, that then there be no gatherynges when I come.

• Authorized King James Version (1611)

  Upon the first [day] of the week let every one of you lay by him in store, as [God] hath prospered him, that there be no gatherings when I come.

• Webster's Bible (1833)

  On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

• Young's Literal Translation (1862/1898)

  on every first `day' of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;

• American Standard Version (1901)

  Upon the first day of the week let each one of you lay by him in store, as he may prosper, that no collections be made when I come.

• Bible in Basic English (1941)

  On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.

• World English Bible (2000)

  On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.

• NET Bible® (New English Translation)

  On the first day of the week, each of you should set aside some income and save it to the extent that God has blessed you, so that a collection will not have to be made when I come.

Referenced Verses

• Acts 20:7 : 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
• 2 Cor 9:3-5 : 3 { "verseID": "2 Corinthians.9.3", "source": "Ἔπεμψα δὲ τοὺς ἀδελφούς, ἵνα μὴ τὸ καύχημα ἡμῶν τὸ ὑπὲρ ὑμῶν κενωθῇ ἐν τῷ μέρει τούτῳ· ἵνα, καθὼς ἔλεγον, παρεσκευασμένοι ἦτε:", "text": "*Epempsa de tous adelphous*, so that not the *kauchema hemon* the *hyper hymon kenothe en to merei touto*; so that, *kathos elegon*, *pareskeuasmenoi ete*:", "grammar": { "*Epempsa*": "aorist, active, 1st person, singular - I sent", "*de*": "conjunction - but/and/now", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*kauchema*": "nominative, neuter, singular - boasting/pride", "*hemon*": "genitive, 1st person, plural - of us", "*hyper*": "preposition + genitive - on behalf of", "*kenothe*": "aorist, passive, subjunctive, 3rd person, singular - might be made empty", "*en to merei touto*": "in this matter/respect", "*kathos*": "conjunction - just as", "*elegon*": "imperfect, active, 1st person, singular - I was saying", "*pareskeuasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been prepared", "*ete*": "present, subjunctive, 2nd person, plural - you may be" }, "variants": { "*adelphous*": "brothers/brethren/fellow believers", "*kauchema*": "boasting/pride/grounds for boasting", "*kenothe*": "made empty/made void/nullified", "*merei*": "part/matter/respect", "*pareskeuasmenoi*": "prepared/ready/equipped" } } 4 { "verseID": "2 Corinthians.9.4", "source": "Μή πως ἐὰν ἔλθωσιν σὺν ἐμοὶ Μακεδόνες, καὶ εὕρωσιν ὑμᾶς ἀπαρασκευάστους, καταισχυνθῶμεν ἡμεῖς (ἵνα μὴ, λέγωμεν ὑμεῖς) ἐν τῇ ὑποστάσει ταύτῃ τῆς καυχήσεως.", "text": "*Me pos ean elthosin syn emoi Makedones*, and *heurosin hymas aparaskeuastous*, *kataischynthomen hemeis* (so that not, *legomen hymeis*) *en te hypostasei taute tes kauchaseos*.", "grammar": { "*Me pos*": "negative particle with adverb - lest somehow", "*ean*": "conditional particle - if", "*elthosin*": "aorist, active, subjunctive, 3rd person, plural - they might come", "*syn emoi*": "with me", "*Makedones*": "nominative, masculine, plural - Macedonians", "*heurosin*": "aorist, active, subjunctive, 3rd person, plural - they might find", "*hymas*": "accusative, 2nd person, plural - you", "*aparaskeuastous*": "accusative, masculine, plural - unprepared", "*kataischynthomen*": "aorist, passive, subjunctive, 1st person, plural - we might be put to shame", "*hemeis*": "nominative, 1st person, plural - we", "*legomen*": "present, subjunctive, 1st person, plural - we should say", "*hymeis*": "nominative, 2nd person, plural - you", "*en te hypostasei*": "in the confidence", "*taute*": "demonstrative, dative, feminine, singular - this", "*tes kauchaseos*": "genitive, feminine, singular - of the boasting" }, "variants": { "*elthosin*": "come/arrive", "*heurosin*": "find/discover", "*aparaskeuastous*": "unprepared/not ready", "*kataischynthomen*": "be put to shame/be humiliated", "*hypostasei*": "confidence/assurance/foundation", "*kauchaseos*": "boasting/glorying" } } 5 { "verseID": "2 Corinthians.9.5", "source": "Ἀναγκαῖον οὖν ἡγησάμην παρακαλέσαι τοὺς ἀδελφούς, ἵνα προέλθωσιν εἰς ὑμᾶς, καὶ προκαταρτίσωσιν τὴν προκατηγγελμένην εὐλογίαν ὑμῶν, ταύτην ἑτοίμην εἶναι, οὕτως ὡς εὐλογίαν, καὶ μὴ ὡς πλεονεξίαν.", "text": "*Anagkaion oun hegesamēn parakalesai tous adelphous*, so that *proelthosin eis hymas*, and *prokataρtisosin tēn prokatēggelmenēn eulogian hymon*, this *hetoimēn einai*, thus as *eulogian*, and not as *pleonexian*.", "grammar": { "*Anagkaion*": "accusative, neuter, singular - necessary", "*oun*": "conjunction - therefore", "*hegesamēn*": "aorist, middle, 1st person, singular - I considered/thought", "*parakalesai*": "aorist, active, infinitive - to urge/exhort", "*tous adelphous*": "accusative, masculine, plural - the brothers", "*proelthosin*": "aorist, active, subjunctive, 3rd person, plural - they should go ahead", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, 2nd person, plural - you", "*prokataρtisosin*": "aorist, active, subjunctive, 3rd person, plural - they should prepare beforehand", "*tēn prokatēggelmenēn*": "accusative, feminine, singular, perfect passive participle - the previously announced", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*hymon*": "genitive, 2nd person, plural - of you", "*hetoimēn*": "accusative, feminine, singular - ready", "*einai*": "present, infinitive - to be", "*eulogian*": "accusative, feminine, singular - blessing/bounty", "*pleonexian*": "accusative, feminine, singular - greediness/covetousness" }, "variants": { "*hegesamēn*": "considered/thought/deemed", "*parakalesai*": "urge/exhort/encourage", "*proelthosin*": "go ahead/go before/precede", "*prokataρtisosin*": "prepare beforehand/arrange in advance", "*prokatēggelmenēn*": "previously announced/promised beforehand", "*eulogian*": "blessing/gift/bounty/generous contribution", "*pleonexian*": "covetousness/greediness/extortion" } }
• Rev 1:10 : 10 { "verseID": "Revelation.1.10", "source": "Ἐγενόμην ἐν Πνεύματι ἐν τῇ Κυριακῇ ἡμέρᾳ, καὶ ἤκουσα ὀπίσω μου φωνὴν μεγάλην, ὡς σάλπιγγος,", "text": "I *egenomēn* in *Pneumati* on the *Kyriakē* *hēmera*, and *ēkousa* behind me *phōnēn* *megalēn*, as of *salpingos*,", "grammar": { "*egenomēn*": "aorist middle indicative, 1st singular - became/was", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Kyriakē*": "dative, feminine, singular - Lord's/belonging to the Lord", "*hēmera*": "dative, feminine, singular - day", "*ēkousa*": "aorist active indicative, 1st singular - heard", "*phōnēn*": "accusative, feminine, singular - voice/sound", "*megalēn*": "accusative, feminine, singular - great/loud", "*salpingos*": "genitive, feminine, singular - trumpet" }, "variants": { "*egenomēn en Pneumati*": "was in the Spirit/became in the Spirit/entered a spiritual state", "*Kyriakē hēmera*": "Lord's day/day belonging to the Lord", "*phōnēn megalēn*": "loud voice/great sound" } }
• 2 Cor 8:1-3 : 1 { "verseID": "2 Corinthians.8.1", "source": "Γνωρίζομεν δὲ ὑμῖν, ἀδελφοί, τὴν χάριν τοῦ Θεοῦ τὴν δεδομένην ἐν ταῖς ἐκκλησίαις τῆς Μακεδονίας·", "text": "*Gnōrizomen* *de* to you, *adelphoi*, the *charin* of *Theou* the *dedomenēn* in the *ekklēsiais* of *Makedonias*", "grammar": { "*Gnōrizomen*": "present indicative active, 1st person plural - we make known", "*de*": "postpositive conjunction - and/but/now", "ὑμῖν": "dative, 2nd person plural - to you", "*adelphoi*": "vocative, masculine plural - brothers", "*charin*": "accusative, feminine singular - grace/favor", "*Theou*": "genitive, masculine singular - of God", "*dedomenēn*": "perfect passive participle, accusative feminine singular - having been given", "*ekklēsiais*": "dative, feminine plural - churches/assemblies", "*Makedonias*": "genitive, feminine singular - of Macedonia" }, "variants": { "*Gnōrizomen*": "we make known/we reveal/we report", "*de*": "but/now/and [transitional particle]", "*adelphoi*": "brothers/siblings/fellow believers", "*charin*": "grace/favor/kindness/gift", "*dedomenēn*": "given/granted/bestowed", "*ekklēsiais*": "churches/assemblies/congregations" } } 2 { "verseID": "2 Corinthians.8.2", "source": "Ὅτι ἐν πολλῇ δοκιμῇ θλίψεως ἡ περισσεία τῆς χαρᾶς αὐτῶν καὶ ἡ κατὰ βάθους πτωχεία αὐτῶν ἐπερίσσευσεν εἰς τὸν πλοῦτον τῆς ἁπλότητος αὐτῶν.", "text": "That in much *dokimē* of *thlipseōs* the *perisseia* of *charas* of them and the according to *bathous* *ptōcheia* of them *eperisseusen* into the *plouton* of *haplotētos* of them.", "grammar": { "*Hoti*": "conjunction - that/because", "*dokimē*": "dative, feminine singular - testing/trial/proof", "*thlipseōs*": "genitive, feminine singular - affliction/tribulation", "*perisseia*": "nominative, feminine singular - abundance/overflow", "*charas*": "genitive, feminine singular - of joy", "*bathous*": "genitive, neuter singular - depth", "*ptōcheia*": "nominative, feminine singular - poverty", "*eperisseusen*": "aorist indicative active, 3rd person singular - abounded/overflowed", "*plouton*": "accusative, masculine singular - wealth/riches", "*haplotētos*": "genitive, feminine singular - simplicity/generosity/sincerity" }, "variants": { "*dokimē*": "testing/trial/proof/evidence", "*thlipseōs*": "affliction/tribulation/distress/hardship", "*perisseia*": "abundance/overflow/surplus", "*charas*": "joy/gladness/delight", "*bathous*": "depth/intensity/extremity", "*ptōcheia*": "poverty/destitution", "*eperisseusen*": "abounded/overflowed/was abundant", "*plouton*": "wealth/riches/abundance", "*haplotētos*": "simplicity/generosity/sincerity/liberality" } } 3 { "verseID": "2 Corinthians.8.3", "source": "Ὅτι κατὰ δύναμιν, μαρτυρῶ, καὶ ὑπὲρ δύναμιν, αὐθαίρετοι·", "text": "That according to *dynamin*, I *martyrō*, and beyond *dynamin*, *authairetoi*", "grammar": { "*Hoti*": "conjunction - that/because", "*kata*": "preposition with accusative - according to", "*dynamin*": "accusative, feminine singular - ability/power", "*martyrō*": "present indicative active, 1st person singular - I testify/bear witness", "*hyper*": "preposition with accusative - beyond/above", "*authairetoi*": "nominative, masculine plural adjective - of their own accord/voluntarily" }, "variants": { "*dynamin*": "ability/power/capacity/means", "*martyrō*": "I testify/bear witness/attest", "*authairetoi*": "of their own accord/voluntarily/spontaneously/willing" } }
• Luke 24:1 : 1 { "verseID": "Luke.24.1", "source": "Τῇ δὲ μιᾷ τῶν σαββάτων, ὄρθρου βαθέος, ἦλθον ἐπὶ τὸ μνῆμα, φέρουσαι ἃ ἡτοίμασαν ἀρώματα, καί τινες σὺν αὐταῖς.", "text": "*De* on the one [day] of the *sabbatōn*, *orthrou batheos*, they *ēlthon* upon the *mnēma*, *pherousai* which they *hētoimasan aromata*, and certain [women] with them.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*orthrou batheos*": "genitive, masculine, singular with adjective - early/deep dawn", "*ēlthon*": "aorist, active, indicative, 3rd plural - they came/went", "*mnēma*": "accusative, neuter, singular - tomb/grave", "*pherousai*": "present, active, participle, feminine, plural, nominative - bearing/carrying", "*hētoimasan*": "aorist, active, indicative, 3rd plural - they prepared", "*aromata*": "accusative, neuter, plural - spices/aromatic herbs" }, "variants": { "*sabbatōn*": "sabbaths/week", "*orthrou batheos*": "deep dawn/early morning/while still dark", "*mnēma*": "tomb/grave/memorial monument", "*aromata*": "spices/aromatic preparations/fragrant substances" } }
• Deut 15:11-14 : 11 { "verseID": "Deuteronomy.15.11", "source": "כִּ֛י לֹא־יֶחְדַּ֥ל אֶבְי֖וֹן מִקֶּ֣רֶב הָאָ֑רֶץ עַל־כֵּ֞ן אָנֹכִ֤י מְצַוְּךָ֙ לֵאמֹ֔ר פָּ֠תֹחַ תִּפְתַּ֨ח אֶת־יָדְךָ֜ לְאָחִ֧יךָ לַעֲנִיֶּ֛ךָ וּלְאֶבְיֹנְךָ֖ בְּאַרְצֶֽךָ׃", "text": "For not shall *ḥādal* *ʾeḇyôn* from *qereḇ* the *ʾāreṣ*; therefore *ʾānōḵî* *ṣāwāh* you *lēʾmōr* *pāṯōaḥ* you shall *pāṯaḥ* *ʾēṯ*-your *yāḏ* to your *ʾāḥ*, to your *ʿānî* and to your *ʾeḇyôn* in your *ʾereṣ*.", "grammar": { "*ḥādal*": "qal imperfect, 3rd person masculine singular - will cease", "*ʾeḇyôn*": "noun, masculine singular - needy one", "*qereḇ*": "construct state, masculine singular - midst of", "*ʾāreṣ*": "definite noun, feminine singular - the land", "*ʾānōḵî*": "1st person singular independent pronoun - I", "*ṣāwāh*": "piel participle, masculine singular - commanding", "*lēʾmōr*": "qal infinitive construct - saying", "*pāṯōaḥ*": "qal infinitive absolute - opening", "*pāṯaḥ*": "qal imperfect, 2nd person masculine singular - you shall open", "*yāḏ*": "noun with possessive suffix, feminine singular - your hand", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʿānî*": "adjective with possessive suffix, masculine singular - your poor", "*ʾeḇyôn*": "adjective with possessive suffix, masculine singular - your needy", "*ʾereṣ*": "noun with possessive suffix, feminine singular - your land" }, "variants": { "*ḥādal*": "cease/end/be lacking", "*qereḇ*": "midst/among/within", "*pāṯōaḥ* + *pāṯaḥ*": "surely open/freely open", "*ʿānî*": "poor/afflicted/humble", "*ʾeḇyôn*": "needy/destitute/poor" } } 12 { "verseID": "Deuteronomy.15.12", "source": "כִּֽי־יִמָּכֵ֨ר לְךָ֜ אָחִ֣יךָ הָֽעִבְרִ֗י א֚וֹ הָֽעִבְרִיָּ֔ה וַעֲבָֽדְךָ֖ שֵׁ֣שׁ שָׁנִ֑ים וּבַשָּׁנָה֙ הַשְּׁבִיעִ֔ת תְּשַׁלְּחֶ֥נּוּ חָפְשִׁ֖י מֵעִמָּֽךְ׃", "text": "If *māḵar* to you your *ʾāḥ* the *ʿiḇrî* or the *ʿiḇriyyāh* and he *ʿāḇaḏ* you *šēš* *šānîm*, and in the *šānāh* the *šəḇîʿîṯ* you shall *šālaḥ* him *ḥāpšî* from with you.", "grammar": { "*māḵar*": "niphal imperfect, 3rd person masculine singular - is sold", "*ʾāḥ*": "noun with possessive suffix, masculine singular - your brother", "*ʿiḇrî*": "definite adjective, masculine singular - the Hebrew (man)", "*ʿiḇriyyāh*": "definite adjective, feminine singular - the Hebrew (woman)", "*ʿāḇaḏ*": "qal perfect + vav consecutive, 3rd person masculine singular - and he shall serve", "*šēš*": "numeral - six", "*šānîm*": "noun, feminine plural - years", "*šānāh*": "definite noun, feminine singular - the year", "*šəḇîʿîṯ*": "definite adjective, feminine singular - the seventh", "*šālaḥ*": "piel imperfect, 2nd person masculine singular + 3rd person masculine singular suffix - you shall send him away", "*ḥāpšî*": "adjective, masculine singular - free" }, "variants": { "*māḵar*": "is sold/sells himself", "*ʿiḇrî*": "Hebrew/Israelite man", "*ʿiḇriyyāh*": "Hebrew/Israelite woman", "*ʿāḇaḏ*": "serve/work for", "*šālaḥ*": "send away/release/set free", "*ḥāpšî*": "free/freed/liberated" } } 13 { "verseID": "Deuteronomy.15.13", "source": "וְכִֽי־תְשַׁלְּחֶ֥נּוּ חָפְשִׁ֖י מֵֽעִמָּ֑ךְ לֹ֥א תְשַׁלְּחֶ֖נּוּ רֵיקָֽם׃", "text": "And when you *šālaḥ* him *ḥāpšî* from with you, not shall you *šālaḥ* him *rêqām*.", "grammar": { "*šālaḥ*": "piel imperfect, 2nd person masculine singular + 3rd person masculine singular suffix - you send him away", "*ḥāpšî*": "adjective, masculine singular - free", "*šālaḥ*": "piel imperfect, 2nd person masculine singular + 3rd person masculine singular suffix - you shall send him away", "*rêqām*": "adverb - empty-handed" }, "variants": { "*šālaḥ*": "send away/release/dismiss", "*ḥāpšî*": "free/freed/liberated", "*rêqām*": "empty-handed/without provision/with nothing" } } 14 { "verseID": "Deuteronomy.15.14", "source": "הַעֲנֵ֤יק תַּעֲנִיק֙ ל֔וֹ מִצֹּ֣אנְךָ֔ וּמִֽגָּרְנְךָ֖ וּמִיִּקְבֶ֑ךָ אֲשֶׁ֧ר בֵּרַכְךָ֛ יְהוָ֥ה אֱלֹהֶ֖יךָ תִּתֶּן־לֽוֹ׃", "text": "*ʿănîq* you shall *ʿānaq* to him from your *ṣōʾn* and from your *gōren* and from your *yeqeḇ*; which has *bāraḵ* you *YHWH* your *ʾĕlōhîm* you shall *nāṯan*-to him.", "grammar": { "*ʿănîq*": "hiphil infinitive absolute - furnishing", "*ʿānaq*": "hiphil imperfect, 2nd person masculine singular - you shall furnish", "*ṣōʾn*": "noun with possessive suffix, masculine singular - your flock", "*gōren*": "noun with possessive suffix, masculine singular - your threshing floor", "*yeqeḇ*": "noun with possessive suffix, masculine singular - your winepress", "*bāraḵ*": "piel perfect, 3rd person masculine singular - he has blessed", "*YHWH*": "proper noun - divine name", "*ʾĕlōhîm*": "noun with possessive suffix, masculine plural - your God", "*nāṯan*": "qal imperfect, 2nd person masculine singular - you shall give" }, "variants": { "*ʿănîq* + *ʿānaq*": "liberally furnish/generously provide", "*ṣōʾn*": "flock/sheep/goats", "*gōren*": "threshing floor/grain", "*yeqeḇ*": "winepress/wine" } }
• 2 Chr 31:10 : 10 { "verseID": "2 Chronicles.31.10", "source": "‫ וַיֹּ֣אמֶר אֵלָ֗יו עֲזַרְיָ֧הוּ הַכֹּהֵ֛ן הָרֹ֖אשׁ לְבֵ֣ית צָד֑וֹק וַ֠יֹּאמֶר מֵהָחֵ֨ל הַתְּרוּמָ֜ה לָבִ֣יא בֵית־יְהוָ֗ה אָכ֨וֹל וְשָׂב֤וֹעַ וְהוֹתֵר֙ עַד־לָר֔וֹב כִּ֤י יְהוָה֙ בֵּרַ֣ךְ אֶת־עַמּ֔וֹ וְהַנּוֹתָ֖ר אֶת־הֶהָמ֥וֹן הַזֶּֽה׃ ס ‬", "text": "And-*wa-yōʾmer* to-him *ʿĂzaryāhû* the-*kōhēn* the-*hārōʾš* to-house-of *Ṣādôq*, and-*wa-yōʾmer* from-the-*hāḥēl* the-*tĕrûmâ* to-*lābîʾ* house-of-*YHWH*, *ʾākôl* and-*śābôaʿ* and-*hôtēr* until-to-abundance, for *YHWH* has-*bērak* *ʾet*-his-*ʿammô*, and-the-*hannôtār* is-*ʾet*-the-*hehāmôn* the-*hazzeh*.", "grammar": { "*wa-yōʾmer*": "Qal imperfect with waw consecutive, 3rd person masculine singular - and he said", "*ʿĂzaryāhû*": "proper noun - Azariah", "*kōhēn*": "noun, masculine singular with definite article - the priest", "*hārōʾš*": "noun, masculine singular with definite article - the chief/head", "*Ṣādôq*": "proper noun - Zadok", "*hāḥēl*": "Hiphil infinitive construct with definite article - the beginning", "*tĕrûmâ*": "noun, feminine singular with definite article - the contribution/offering", "*lābîʾ*": "Hiphil infinitive construct - to bring", "*ʾākôl*": "Qal infinitive absolute - eating", "*śābôaʿ*": "Qal infinitive absolute - being satisfied", "*hôtēr*": "Hiphil infinitive absolute - having leftover", "*bērak*": "Piel perfect, 3rd person masculine singular - he has blessed", "*ʿammô*": "noun, masculine singular with 3rd person masculine singular suffix - his people", "*hannôtār*": "Niphal participle, masculine singular with definite article - the thing remaining", "*hehāmôn*": "noun, masculine singular with definite article - the abundance", "*hazzeh*": "demonstrative adjective, masculine singular with definite article - this" }, "variants": { "*hārōʾš*": "the chief/head/high priest", "*hāḥēl*": "the beginning/start/commencement", "*tĕrûmâ*": "contribution/offering/heave offering", "*ʾākôl*": "eating/consuming/having food", "*śābôaʿ*": "being satisfied/having enough/being full", "*hôtēr*": "having leftover/having remnant/having surplus", "*bērak*": "he has blessed/favored/made prosperous", "*hannôtār*": "the thing remaining/leftover/surplus", "*hehāmôn*": "the abundance/multitude/great quantity" } }
• Mal 3:9-9 : 9 { "verseID": "Malachi.3.9", "source": "בַּמְּאֵרָה֙ אַתֶּ֣ם נֵֽאָרִ֔ים וְאֹתִ֖י אַתֶּ֣ם קֹבְעִ֑ים הַגּ֖וֹי כֻּלּֽוֹ׃", "text": "*Ba-meʾerah* *ʾattem* *neʾarim* *we-ʾoti* *ʾattem* *qoveʿim* *ha-goy* *kullo*.", "grammar": { "*Ba-meʾerah*": "preposition + definite article + noun, feminine singular - with the curse", "*ʾattem*": "2nd person masculine plural pronoun - you", "*neʾarim*": "Niphal participle, masculine plural - cursed", "*we-ʾoti*": "waw conjunction + direct object marker with 1st person singular suffix - and me", "*ʾattem*": "2nd person masculine plural pronoun - you", "*qoveʿim*": "Qal participle, masculine plural - robbing", "*ha-goy*": "definite article + noun, masculine singular - the nation", "*kullo*": "noun, masculine singular + 3rd masculine singular suffix - all of it" }, "variants": { "*meʾerah*": "curse/imprecation", "*neʾarim*": "cursed/under a curse", "*qoveʿim*": "robbing/defrauding/cheating", "*ha-goy*": "the nation/the people/the folk", "*kullo*": "all of it/entirely/the whole of it" } } 10 { "verseID": "Malachi.3.10", "source": "הָבִ֨יאוּ אֶת־כָּל־הַֽמַּעֲשֵׂ֜ר אֶל־בֵּ֣ית הָאוֹצָ֗ר וִיהִ֥י טֶ֙רֶף֙ בְּבֵיתִ֔י וּבְחָנ֤וּנִי נָא֙ בָּזֹ֔את אָמַ֖ר יְהוָ֣ה צְבָא֑וֹת אִם־לֹ֧א אֶפְתַּ֣ח לָכֶ֗ם אֵ֚ת אֲרֻבּ֣וֹת הַשָּׁמַ֔יִם וַהֲרִיקֹתִ֥י לָכֶ֛ם בְּרָכָ֖ה עַד בְּלִי דָֽי׃", "text": "*Haviʾu* *et-kol-ha-maʿaser* *el-bet* *ha-ʾotsar* *wi-hi* *teref* *be-veti* *u-veḥanuni* *naʾ* *ba-zoʾt* *ʾamar* *YHWH* *tsevaʾot* *ʾim-loʾ* *eftaḥ* *lakhem* *et* *ʾarubot* *ha-shamayim* *wa-hariqoti* *lakhem* *berakhah* *ʿad* *beli* *day*.", "grammar": { "*Haviʾu*": "Hiphil imperative, masculine plural - bring", "*et-kol-ha-maʿaser*": "direct object marker + noun, masculine singular + definite article + noun, masculine singular - all the tithe", "*el-bet*": "preposition + noun, masculine singular construct - to the house of", "*ha-ʾotsar*": "definite article + noun, masculine singular - the treasury/storehouse", "*wi-hi*": "waw conjunction + Qal jussive, 3rd masculine singular - that there may be", "*teref*": "noun, masculine singular - food/provision", "*be-veti*": "preposition + noun, masculine singular with 1st person singular suffix - in my house", "*u-veḥanuni*": "waw conjunction + Qal imperative, masculine plural with 1st person singular suffix - and test me", "*naʾ*": "particle of entreaty - please/now", "*ba-zoʾt*": "preposition + demonstrative pronoun, feminine singular - in this", "*ʾamar*": "Qal perfect, 3rd masculine singular - says/said", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies", "*ʾim-loʾ*": "conjunction + negative particle - if not [formula for oath]", "*eftaḥ*": "Qal imperfect, 1st person singular - I will open", "*lakhem*": "preposition with 2nd masculine plural suffix - for you", "*et*": "direct object marker", "*ʾarubot*": "noun, feminine plural construct - windows/floodgates of", "*ha-shamayim*": "definite article + noun, masculine plural - the heavens", "*wa-hariqoti*": "waw consecutive + Hiphil perfect, 1st person singular - and I will pour out", "*lakhem*": "preposition with 2nd masculine plural suffix - for you", "*berakhah*": "noun, feminine singular - blessing", "*ʿad*": "preposition - until", "*beli*": "noun, masculine singular - lack of/without", "*day*": "noun, masculine singular - sufficiency/enough" }, "variants": { "*Haviʾu*": "bring/carry in", "*maʿaser*": "tithe/tenth part", "*bet ha-ʾotsar*": "storehouse/treasury/warehouse", "*teref*": "food/provision/sustenance/prey", "*veḥanuni*": "test me/prove me/examine me", "*ba-zoʾt*": "in this/by this/with this", "*ʾim-loʾ*": "surely/certainly [oath formula]", "*eftaḥ*": "open/release/unbolt", "*ʾarubot*": "windows/floodgates/sluices", "*ha-shamayim*": "the heavens/the sky", "*hariqoti*": "pour out/empty out/spill", "*berakhah*": "blessing/prosperity/gift", "*ʿad beli day*": "until without sufficiency/beyond measure/until there is no more need" } }
• Mark 12:41-44 : 41 { "verseID": "Mark.12.41", "source": "Καὶ καθίσας ὁ Ἰησοῦς κατέναντι τοῦ γαζοφυλακίου, ἐθεώρει πῶς ὁ ὄχλος βάλλει χαλκὸν εἰς τὸ γαζοφυλάκιον: καὶ πολλοὶ πλούσιοι ἔβαλλον πολλά.", "text": "And *kathisas* the *Iēsous* *katenanti* the *gazophylakiou*, *etheōrei* how the *ochlos* *ballei* *chalkon* into the *gazophylakion*: and many *plousioi* *eballon* many things.", "grammar": { "*kathisas*": "aorist active participle, nominative, masculine, singular - having sat down", "*Iēsous*": "nominative, masculine, singular - Jesus", "*katenanti*": "preposition + genitive - opposite/across from", "*gazophylakiou*": "genitive, neuter, singular - treasury", "*etheōrei*": "imperfect active, 3rd person singular - was observing/watching [continuous]", "*ochlos*": "nominative, masculine, singular - crowd/multitude", "*ballei*": "present active, 3rd person singular - casts/puts/throws", "*chalkon*": "accusative, masculine, singular - copper/bronze money", "*gazophylakion*": "accusative, neuter, singular - treasury", "*plousioi*": "nominative, masculine, plural - rich [people]", "*eballon*": "imperfect active, 3rd person plural - were casting/putting [continuous]" }, "variants": { "*kathisas*": "having sat down/taking a seat/sitting", "*katenanti*": "opposite/across from/in front of", "*etheōrei*": "was watching/was observing/was contemplating", "*ochlos*": "crowd/multitude/common people", "*ballei*": "puts/casts/throws/deposits", "*chalkon*": "copper money/bronze coins/money", "*gazophylakion*": "treasury/temple treasury/offering box", "*plousioi*": "rich people/wealthy ones" } } 42 { "verseID": "Mark.12.42", "source": "Καὶ ἐλθοῦσα μία χήρα πτωχὴ, ἔβαλεν λεπτὰ δύο, ὅ ἐστιν κοδράντης.", "text": "And *elthousa* one *chēra* *ptōchē*, *ebalen* *lepta* two, which *estin* *kodrantēs*.", "grammar": { "*elthousa*": "aorist active participle, nominative, feminine, singular - having come", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*lepta*": "accusative, neuter, plural - small coins/mites", "*estin*": "present active, 3rd person singular - is", "*kodrantēs*": "nominative, masculine, singular - quadrans [Roman coin]" }, "variants": { "*elthousa*": "having come/arriving/coming", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*ebalen*": "put in/cast/threw/deposited", "*lepta*": "small coins/mites/smallest Jewish coins", "*kodrantēs*": "quadrans/Roman coin worth 1/64 of a denarius" } } 43 { "verseID": "Mark.12.43", "source": "Καὶ προσκαλεσάμενος τοὺς μαθητὰς αὐτοῦ, λέγει αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ὅτι ἡ χήρα αὕτη ἡ πτωχὴ πλεῖον πάντων βέβληκεν τῶν βαλλόντων εἰς τὸ γαζοφυλάκιον:", "text": "And *proskalesamenos* the *mathētas* of him, *legei* to them, *Amēn* *legō* to you, That the *chēra* this the *ptōchē* *pleion* of all has *beblēken* of those *ballontōn* into the *gazophylakion*:", "grammar": { "*proskalesamenos*": "aorist middle participle, nominative, masculine, singular - having called to himself", "*mathētas*": "accusative, masculine, plural - disciples", "*legei*": "present active, 3rd person singular - says/speaks", "*Amēn*": "Hebrew term - truly/verily", "*legō*": "present active, 1st person singular - I say", "*chēra*": "nominative, feminine, singular - widow", "*ptōchē*": "nominative, feminine, singular - poor", "*pleion*": "accusative, neuter, singular (comparative) - more", "*beblēken*": "perfect active, 3rd person singular - has cast/has put", "*ballontōn*": "present active participle, genitive, masculine, plural - of those casting/putting" }, "variants": { "*proskalesamenos*": "having called to himself/summoning/calling near", "*mathētas*": "disciples/students/followers", "*legei*": "says/speaks/tells", "*Amēn*": "truly/verily/certainly", "*chēra*": "widow/bereft woman", "*ptōchē*": "poor/destitute/beggar", "*pleion*": "more/greater amount/larger portion", "*beblēken*": "has cast/has put/has contributed", "*ballontōn*": "of those casting/of those putting/of those contributing" } } 44 { "verseID": "Mark.12.44", "source": "Πάντες γὰρ ἐκ τοῦ περισσεύοντος αὐτοῖς ἔβαλον· αὕτη δὲ ἐκ τῆς ὑστερήσεως αὐτῆς πάντα ὅσα εἶχεν ἔβαλεν, ὅλον τὸν βίον αὐτῆς.", "text": "All *gar* from the *perisseuontos* to them *ebalon*; but this [woman] from the *hysterēseōs* of her all *hosa* she *eichen* *ebalen*, *holon* the *bion* of her.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*perisseuontos*": "present active participle, genitive, neuter, singular - abundance/excess", "*ebalon*": "aorist active, 3rd person plural - cast/put/threw", "*hysterēseōs*": "genitive, feminine, singular - lack/need/poverty", "*hosa*": "relative pronoun, accusative, neuter, plural - as much as/whatever", "*eichen*": "imperfect active, 3rd person singular - was having/possessed", "*ebalen*": "aorist active, 3rd person singular - cast/put/threw", "*holon*": "accusative, masculine, singular - whole/entire", "*bion*": "accusative, masculine, singular - livelihood/means of living" }, "variants": { "*gar*": "for/because/indeed", "*perisseuontos*": "abundance/surplus/excess/that which is abundant", "*ebalon*": "cast/put/contributed/threw", "*hysterēseōs*": "poverty/lack/need/want/deficiency", "*hosa*": "as much as/whatever/all that", "*eichen*": "had/possessed/owned", "*ebalen*": "cast/put/threw/gave", "*holon*": "whole/entire/all", "*bion*": "livelihood/life/means of living/resources for living" } }
• Hag 2:16-19 : 16 { "verseID": "Haggai.2.16", "source": "מִֽהְיוֹתָ֥ם בָּא֙ אֶל־עֲרֵמַ֣ת עֶשְׂרִ֔ים וְהָיְתָ֖ה עֲשָׂרָ֑ה בָּ֣א אֶל־הַיֶּ֗קֶב לַחְשֹׂף֙ חֲמִשִּׁ֣ים פּוּרָ֔ה וְהָיְתָ֖ה עֶשְׂרִֽים׃", "text": "From-*hĕyôtām* *bāʾ* to-*ʿărēmat* *ʿeśrîm* and-*hāyətāh* *ʿăśārāh* *bāʾ* to-*hayyeqeb* to-*laḥśōp* *ḥămiššîm* *pûrāh* and-*hāyətāh* *ʿeśrîm*", "grammar": { "*hĕyôtām*": "qal infinitive construct + 3rd masculine plural suffix - their being", "*bāʾ*": "verb, qal perfect, 3rd masculine singular - he came", "*ʿărēmat*": "construct noun, feminine singular - heap of", "*ʿeśrîm*": "cardinal number - twenty", "*hāyətāh*": "verb, qal perfect, 3rd feminine singular - it was", "*ʿăśārāh*": "cardinal number, feminine - ten", "*hayyeqeb*": "definite article + noun, masculine singular - the wine vat", "*laḥśōp*": "preposition + qal infinitive construct - to draw", "*ḥămiššîm*": "cardinal number - fifty", "*pûrāh*": "noun, feminine singular - measure", "*ʿeśrîm*": "cardinal number - twenty" }, "variants": { "*bāʾ*": "one came/when one came", "*ʿărēmat*": "heap/pile", "*hayyeqeb*": "wine vat/wine press", "*laḥśōp*": "to draw out/to scoop out" } } 17 { "verseID": "Haggai.2.17", "source": "הִכֵּ֨יתִי אֶתְכֶ֜ם בַּשִּׁדָּפ֤וֹן וּבַיֵּֽרָקוֹן֙ וּבַבָּרָ֔ד אֵ֖ת כָּל־מַעֲשֵׂ֣ה יְדֵיכֶ֑ם וְאֵין־אֶתְכֶ֥ם אֵלַ֖י נְאֻם־יְהוָֽה׃", "text": "*hikkêtî* *ʾetkem* with-*haššiddāpôn* and-with-*hayyērāqôn* and-with-*habbārād* *ʾēt* all-*maʿăśēh* *yədêkem* and-*ʾên*-*ʾetkem* to-me *nəʾum*-*YHWH*", "grammar": { "*hikkêtî*": "verb, hiphil perfect, 1st person singular - I struck", "*ʾetkem*": "direct object marker + 2nd masculine plural suffix - you", "*haššiddāpôn*": "definite article + noun, masculine singular - the blight", "*hayyērāqôn*": "definite article + noun, masculine singular - the mildew", "*habbārād*": "definite article + noun, masculine singular - the hail", "*ʾēt*": "direct object marker", "*maʿăśēh*": "construct noun, masculine singular - work of", "*yədêkem*": "noun, feminine dual construct + 2nd masculine plural suffix - your hands", "*ʾên*": "adverb of negation - there is not", "*ʾetkem*": "direct object marker + 2nd masculine plural suffix - you", "*nəʾum*": "construct noun, masculine singular - declaration of", "*YHWH*": "divine name - Yahweh/the LORD" }, "variants": { "*hikkêtî*": "I struck/I smote", "*haššiddāpôn*": "blight/blast", "*hayyērāqôn*": "mildew/rust", "*ʾên-ʾetkem ʾēlay*": "you did not return to me/you were not [turning] to me" } } 18 { "verseID": "Haggai.2.18", "source": "שִׂימוּ־נָ֣א לְבַבְכֶ֔ם מִן־הַיּ֥וֹם הַזֶּ֖ה וָמָ֑עְלָה מִיּוֹם֩ עֶשְׂרִ֨ים וְאַרְבָּעָ֜ה לַתְּשִׁיעִ֗י לְמִן־הַיּ֛וֹם אֲשֶׁר־יֻסַּ֥ד הֵֽיכַל־יְהוָ֖ה שִׂ֥ימוּ לְבַבְכֶֽם׃", "text": "*śîmû*-*nāʾ* *ləbabkem* from-*hayyôm* *hazzeh* and-*māʿəlāh* from-day *ʿeśrîm* and-*ʾarbāʿāh* to-*hattəšîʿî* to-from-*hayyôm* *ʾăšer*-*yussad* *hêkal*-*YHWH* *śîmû* *ləbabkem*", "grammar": { "*śîmû*": "verb, qal imperative, masculine plural - set/place/consider", "*nāʾ*": "particle - please/now", "*ləbabkem*": "noun, masculine singular + 2nd masculine plural suffix - your heart", "*hayyôm*": "definite article + noun, masculine singular - the day", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*māʿəlāh*": "adverb - upward/backward/onward", "*ʿeśrîm*": "cardinal number - twenty", "*ʾarbāʿāh*": "cardinal number, feminine - four", "*hattəšîʿî*": "definite article + ordinal number, masculine singular - the ninth [month]", "*yussad*": "verb, pual perfect, 3rd masculine singular - was founded", "*hêkal*": "construct noun, masculine singular - temple of", "*YHWH*": "divine name - Yahweh/the LORD" }, "variants": { "*śîmû-nāʾ ləbabkem*": "consider carefully/set your heart", "*māʿəlāh*": "onward/forward/upward", "*yussad*": "was founded/was laid/was established" } } 19 { "verseID": "Haggai.2.19", "source": "הַע֤וֹד הַזֶּ֙רַע֙ בַּמְּגוּרָ֔ה וְעַד־הַגֶּ֨פֶן וְהַתְּאֵנָ֧ה וְהָרִמּ֛וֹן וְעֵ֥ץ הַזַּ֖יִת לֹ֣א נָשָׂ֑א מִן־הַיּ֥וֹם הַזֶּ֖ה אֲבָרֵֽךְ׃", "text": "*haʿôd* *hazzera*ʿ in-*hammĕgûrāh* and-until-*haggefen* and-*hattəʾēnāh* and-*hārimmôn* and-*ʿēṣ* *hazzayit* not *nāśāʾ* from-*hayyôm* *hazzeh* *ʾăbārēk*", "grammar": { "*haʿôd*": "interrogative particle + adverb - is there still?", "*hazzera*ʿ": "definite article + noun, masculine singular - the seed", "*hammĕgûrāh*": "definite article + noun, feminine singular - the barn/storehouse", "*haggefen*": "definite article + noun, feminine singular - the vine", "*hattəʾēnāh*": "definite article + noun, feminine singular - the fig tree", "*hārimmôn*": "definite article + noun, masculine singular - the pomegranate", "*ʿēṣ*": "construct noun, masculine singular - tree of", "*hazzayit*": "definite article + noun, masculine singular - the olive", "*nāśāʾ*": "verb, qal perfect, 3rd masculine singular - bore/carried", "*hayyôm*": "definite article + noun, masculine singular - the day", "*hazzeh*": "definite article + demonstrative pronoun, masculine singular - this", "*ʾăbārēk*": "verb, piel imperfect, 1st person singular - I will bless" }, "variants": { "*haʿôd*": "is there still?/is the seed yet?", "*hammĕgûrāh*": "barn/storehouse/granary", "*nāśāʾ*": "bore [fruit]/yielded/produced", "*ʾăbārēk*": "I will bless/I shall bless" } }
• John 20:19 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
• Luke 16:10 : 10 { "verseID": "Luke.16.10", "source": "Ὁ πιστὸς ἐν ἐλαχίστῳ καὶ ἐν πολλῷ πιστός ἐστιν: καὶ ὁ ἐν ἐλαχίστῳ ἄδικος καὶ ἐν πολλῷ ἄδικός ἐστιν.", "text": "The *pistos* in *elachistō* and in *pollō pistos estin*: and the in *elachistō adikos* and in *pollō adikos estin*.", "grammar": { "*pistos*": "nominative singular masculine adjective - faithful/trustworthy", "*elachistō*": "dative singular neuter superlative - least/smallest", "*pollō*": "dative singular neuter - much/many", "*estin*": "present active indicative, 3rd singular - is", "*adikos*": "nominative singular masculine adjective - unrighteous/unjust" }, "variants": { "*pistos*": "faithful/trustworthy/reliable", "*elachistō*": "least/smallest/very little", "*pollō*": "much/many/great amount", "*adikos*": "unrighteous/unjust/dishonest" } }
• John 20:26 : 26 { "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }
• 2 Cor 8:11-15 : 11 { "verseID": "2 Corinthians.8.11", "source": "Νυνὶ δὲ καὶ τὸ ποιῆσαι ἐπιτελέσατε· ὅπως καθάπερ ἡ προθυμία τοῦ θέλειν, οὕτως καὶ τὸ ἐπιτελέσαι ἐκ τοῦ ἔχειν.", "text": "Now *de* also the *poiēsai* *epitelesate*; so that just as the *prothymia* of the *thelein*, thus also the *epitelesai* out of the *echein*.", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - and/but/now", "*kai*": "conjunction - also", "*poiēsai*": "aorist infinitive active - to do", "*epitelesate*": "aorist imperative active, 2nd person plural - complete", "*hopōs*": "conjunction - so that/in order that", "*kathaper*": "adverb - just as/even as", "*prothymia*": "nominative, feminine singular - readiness/eagerness", "*thelein*": "present infinitive active - to will/desire", "*houtōs*": "adverb - thus/so", "*kai*": "conjunction - also", "*epitelesai*": "aorist infinitive active - to complete", "*ek*": "preposition with genitive - out of/from", "*echein*": "present infinitive active - to have" }, "variants": { "*poiēsai*": "to do/make/perform/accomplish", "*epitelesate*": "complete/finish/accomplish", "*prothymia*": "readiness/eagerness/willingness", "*thelein*": "to will/desire/wish/want", "*epitelesai*": "to complete/finish/accomplish", "*echein*": "to have/possess/hold" } } 12 { "verseID": "2 Corinthians.8.12", "source": "Εἰ γὰρ ἡ προθυμία πρόκειται, καθὸ ἐὰν ἔχῃ, τις εὐπρόσδεκτος οὐ καθὸ οὐκ ἔχει.", "text": "If for the *prothymia* *prokeitai*, according to what if one *echē*, [it is] *euprosdektos* not according to what one not *echei*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for", "*prothymia*": "nominative, feminine singular - readiness/eagerness", "*prokeitai*": "present indicative middle, 3rd person singular - is present/is set forth", "*katho*": "adverb - according to what", "*ean*": "conditional particle - if", "*echē*": "present subjunctive active, 3rd person singular - one might have", "*tis*": "nominative, masculine singular indefinite - someone/anyone", "*euprosdektos*": "nominative, feminine singular - acceptable/welcome", "*ouk*": "negative particle - not", "*echei*": "present indicative active, 3rd person singular - one has" }, "variants": { "*prothymia*": "readiness/eagerness/willingness", "*prokeitai*": "is present/is set forth/exists/is available", "*echē*": "one might have/possess/hold", "*euprosdektos*": "acceptable/welcome/well-received", "*echei*": "one has/possesses/holds" } } 13 { "verseID": "2 Corinthians.8.13", "source": "Οὐ γὰρ ἵνα ἄλλοις ἄνεσις, ὑμῖν δὲ θλῖψις: ⋄Ἀλλʼ ἐξ ἰσότητος,", "text": "Not for that to others [be] *anesis*, to you *de* *thlipsis*: But from *isotētos*,", "grammar": { "*Ou*": "negative particle - not", "*gar*": "postpositive conjunction - for", "*hina*": "conjunction - that/so that", "*allois*": "dative, masculine plural - to others", "*anesis*": "nominative, feminine singular - relief/rest/ease", "ὑμῖν": "dative, 2nd person plural - to you", "*de*": "postpositive conjunction - but/and", "*thlipsis*": "nominative, feminine singular - affliction/tribulation", "*All*": "strong adversative conjunction - but", "*ex*": "preposition with genitive - from", "*isotētos*": "genitive, feminine singular - equality/fairness" }, "variants": { "*anesis*": "relief/rest/ease/relaxation", "*thlipsis*": "affliction/tribulation/distress/trouble", "*isotētos*": "equality/fairness/equity" } } 14 { "verseID": "2 Corinthians.8.14", "source": "ἕν τῷ νῦν καιρῷ τό ὑμῶν περίσσευμα εἴς τό ἐκείνων ὑστέρημά, ἵνα καὶ τὸ ἐκείνων περίσσευμα γένηται εἰς τὸ ὑμῶν ὑστέρημα: ὅπως γένηται ἰσότης:", "text": "In the now *kairō* the of you *perisseuma* [be] to the of those *hysterēma*, in order that also the of those *perisseuma* might *genētai* to the of you *hysterēma*: so that might *genētai* *isotēs*:", "grammar": { "*en*": "preposition with dative - in", "*nyn*": "adverb - now", "*kairō*": "dative, masculine singular - time/season", "ὑμῶν": "genitive, 2nd person plural - of you", "*perisseuma*": "nominative, neuter singular - abundance/surplus", "*eis*": "preposition with accusative - to/into", "*ekeinōn*": "genitive, masculine plural demonstrative - of those", "*hysterēma*": "accusative, neuter singular - lack/need", "*hina*": "conjunction - in order that", "*kai*": "conjunction - also", "*perisseuma*": "nominative, neuter singular - abundance/surplus", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*eis*": "preposition with accusative - to/into", "ὑμῶν": "genitive, 2nd person plural - of you", "*hysterēma*": "accusative, neuter singular - lack/need", "*hopōs*": "conjunction - so that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*isotēs*": "nominative, feminine singular - equality/fairness" }, "variants": { "*kairō*": "time/season/opportunity/occasion", "*perisseuma*": "abundance/surplus/overflow", "*hysterēma*": "lack/need/deficiency/want", "*genētai*": "might become/happen/come to be", "*isotēs*": "equality/fairness/equity" } } 15 { "verseID": "2 Corinthians.8.15", "source": "Καθὼς γέγραπται, Ὁ τὸ πολὺ οὐκ ἐπλεόνασεν· καὶ ὁ τὸ ὀλίγον οὐκ ἠλαττόνησεν.", "text": "As it has been *gegraptai*, The [one with] the much not *epleonasen*; and the [one with] the little not *ēlattonēsen*.", "grammar": { "*Kathōs*": "adverb - as/just as", "*gegraptai*": "perfect indicative passive, 3rd person singular - it has been written", "*poly*": "accusative, neuter singular - much", "*ouk*": "negative particle - not", "*epleonasen*": "aorist indicative active, 3rd person singular - had too much/had abundance", "*kai*": "conjunction - and", "*oligon*": "accusative, neuter singular - little", "*ouk*": "negative particle - not", "*ēlattonēsen*": "aorist indicative active, 3rd person singular - had too little/lacked" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*epleonasen*": "had too much/had abundance/had excess", "*ēlattonēsen*": "had too little/lacked/was deficient" } }
• Mark 14:8 : 8 { "verseID": "Mark.14.8", "source": "Ὃ ἔσχεν αὕτη ἐποίησεν: προέλαβεν μυρίσαι μου τὸ σῶμά εἰς τὸν ἐνταφιασμόν.", "text": "What *eschen* this [woman] *epoiēsen*: *proelaben myrisai* of me the *sōma* for the *entaphiasmon*.", "grammar": { "*eschen*": "aorist, 3rd person singular - she had", "*hautē*": "nominative, feminine, singular - this [woman]", "*epoiēsen*": "aorist, 3rd person singular - she did/has done", "*proelaben*": "aorist, 3rd person singular - she has anticipated/done beforehand", "*myrisai*": "aorist active infinitive - to anoint", "*sōma*": "accusative, neuter, singular - body", "*entaphiasmon*": "accusative, masculine, singular - burial/preparation for burial" }, "variants": { "*eschen*": "she had/she possessed", "*epoiēsen*": "she did/she has done/she performed", "*proelaben*": "she has anticipated/done beforehand/taken earlier", "*myrisai*": "to anoint/to perfume", "*sōma*": "body/person", "*entaphiasmon*": "burial/preparation for burial/embalming" } }
• Gen 26:12 : 12 { "verseID": "Genesis.26.12", "source": "וַיִּזְרַ֤ע יִצְחָק֙ בָּאָ֣רֶץ הַהִ֔וא וַיִּמְצָ֛א בַּשָּׁנָ֥ה הַהִ֖וא מֵאָ֣ה שְׁעָרִ֑ים וֽ͏ַיְבָרֲכֵ֖הוּ יְהוָֽה׃", "text": "and-*wayyizraʿ* *yiṣḥāq* in-*hā-ʾāreṣ* *hahiwʾ* and-*wayyimṣāʾ* in-*haš-šānâ* *hahiwʾ* *mēʾâ* *šəʿārîm* and-*wayəbārăkēhû* *yhwh*", "grammar": { "*wayyizraʿ*": "3rd masculine singular Qal imperfect waw-consecutive of זרע - and he sowed", "*yiṣḥāq*": "proper noun - Isaac", "*hā-ʾāreṣ*": "definite article + feminine singular noun - the land", "*hahiwʾ*": "3rd feminine singular pronoun - that", "*wayyimṣāʾ*": "3rd masculine singular Qal imperfect waw-consecutive of מצא - and he found/yielded", "*haš-šānâ*": "definite article + feminine singular noun - the year", "*mēʾâ*": "feminine singular cardinal number - hundred", "*šəʿārîm*": "masculine plural noun - measures/hundredfold", "*wayəbārăkēhû*": "3rd masculine singular Piel imperfect waw-consecutive of ברך + 3rd masculine singular suffix - and he blessed him", "*yhwh*": "divine name - YHWH" }, "variants": { "*wayyizraʿ*": "and he sowed/and he planted seed", "*wayyimṣāʾ*": "and he found/and he yielded/and he produced", "*šəʿārîm*": "measures/hundredfold/fold/times" } }
• Gen 30:27 : 27 { "verseID": "Genesis.30.27", "source": "וַיֹּ֤אמֶר אֵלָיו֙ לָבָ֔ן אִם־נָ֛א מָצָ֥אתִי חֵ֖ן בְּעֵינֶ֑יךָ נִחַ֕שְׁתִּי וַיְבָרֲכֵ֥נִי יְהוָ֖ה בִּגְלָלֶֽךָ׃", "text": "*wə-yōʾmer* *ʾēlāyw* *Lāḇān* *ʾim*-*nāʾ* *māṣāʾṯî* *ḥēn* *bə-ʿêneykā* *niḥaštî* *wə-yḇārăḵēnî* *YHWH* *biḡlāleḵā*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and said", "*ʾēlāyw*": "preposition with 3rd person masculine singular suffix - to him", "*Lāḇān*": "proper noun, masculine - Laban", "*ʾim*": "conjunction - if", "*nāʾ*": "particle of entreaty - please/now", "*māṣāʾṯî*": "qal perfect 1st person singular - I have found", "*ḥēn*": "common noun, masculine singular - favor", "*bə-ʿêneykā*": "preposition + common noun, dual construct with 2nd person masculine singular suffix - in your eyes", "*niḥaštî*": "piel perfect 1st person singular - I have divined/learned by experience", "*wə-yḇārăḵēnî*": "conjunction + piel imperfect 3rd person masculine singular with 1st person singular suffix - and has blessed me", "*YHWH*": "proper noun - Yahweh/the LORD", "*biḡlāleḵā*": "preposition + common noun with 2nd person masculine singular suffix - on your account/for your sake" }, "variants": { "*ḥēn*": "favor/grace/kindness", "*niḥaštî*": "I have divined/I have learned by experience/I have observed omens", "*biḡlāleḵā*": "for your sake/because of you/on your account" } }
• Gen 30:30 : 30 { "verseID": "Genesis.30.30", "source": "כִּ֡י מְעַט֩ אֲשֶׁר־הָיָ֨ה לְךָ֤ לְפָנַי֙ וַיִּפְרֹ֣ץ לָרֹ֔ב וַיְבָ֧רֶךְ יְהוָ֛ה אֹתְךָ֖ לְרַגְלִ֑י וְעַתָּ֗ה מָתַ֛י אֽ͏ֶעֱשֶׂ֥ה גַם־אָנֹכִ֖י לְבֵיתִֽי׃", "text": "*kî* *məʿaṭ* *ʾăšer*-*hāyāh* *ləḵā* *lə-p̄ānay* *wə-yip̄rōṣ* *lārōḇ* *wə-yḇāreḵ* *YHWH* *ʾōṯəḵā* *lə-raḡlî* *wə-ʿattāh* *māṯay* *ʾeʿĕśeh* *ḡam*-*ʾānōḵî* *lə-ḇêṯî*", "grammar": { "*kî*": "conjunction - for", "*məʿaṭ*": "adjective, masculine singular - little", "*ʾăšer*": "relative pronoun - which", "*hāyāh*": "qal perfect 3rd person masculine singular - was", "*ləḵā*": "preposition with 2nd person masculine singular suffix - to you", "*lə-p̄ānay*": "preposition + common noun, masculine plural construct with 1st person singular suffix - before me", "*wə-yip̄rōṣ*": "conjunction + qal imperfect 3rd person masculine singular - and it has increased", "*lārōḇ*": "preposition + common noun, masculine singular - abundantly", "*wə-yḇāreḵ*": "conjunction + piel imperfect 3rd person masculine singular - and has blessed", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾōṯəḵā*": "direct object marker with 2nd person masculine singular suffix - you", "*lə-raḡlî*": "preposition + common noun, feminine singular construct with 1st person singular suffix - at my foot/wherever I turned", "*wə-ʿattāh*": "conjunction + adverb - and now", "*māṯay*": "interrogative adverb - when", "*ʾeʿĕśeh*": "qal imperfect 1st person singular - shall I provide", "*ḡam*": "particle - also", "*ʾānōḵî*": "personal pronoun 1st person singular - I", "*lə-ḇêṯî*": "preposition + common noun, masculine singular with 1st person singular suffix - for my house/household" }, "variants": { "*məʿaṭ*": "little/small amount/few", "*yip̄rōṣ*": "increased/spread abroad/broke forth", "*lə-raḡlî*": "at my foot/wherever I turned/because of my steps", "*ʾeʿĕśeh*": "provide/do/work" } }
• Gen 32:10 : 10 { "verseID": "Genesis.32.10", "source": "וַיֹּאמֶר֮ יַעֲקֹב֒ אֱלֹהֵי֙ אָבִ֣י אַבְרָהָ֔ם וֵאלֹהֵ֖י אָבִ֣י יִצְחָ֑ק יְהוָ֞ה הָאֹמֵ֣ר אֵלַ֗י שׁ֧וּב לְאַרְצְךָ֛ וּלְמוֹלַדְתְּךָ֖ וְאֵיטִ֥יבָה עִמָּֽךְ׃", "text": "*wə-yōʾmer yaʿăqōb ʾĕlōhê* father-my *ʾabrāhām wē-ʾlōhê* father-my *yiṣḥāq YHWH hā-ʾōmēr* to-me *šûb* to-land-your and-to-birthplace-your *wə-ʾêṭîbāh* with-you.", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he said", "*ʾĕlōhê*": "masculine plural construct - God of", "*wē-ʾlōhê*": "waw conjunction + masculine plural construct - and God of", "*YHWH*": "proper noun - Yahweh, LORD", "*hā-ʾōmēr*": "definite article + Qal participle, masculine singular - the one saying", "*šûb*": "Qal imperative, masculine singular - return", "*wə-ʾêṭîbāh*": "waw conjunction + Hiphil imperfect cohortative, 1st common singular - and I will do good" }, "variants": { "*yōʾmer*": "to say, to speak, to command", "*ʾĕlōhê*": "God of, gods of", "*YHWH*": "Yahweh, LORD", "*hā-ʾōmēr*": "the one saying, the one speaking", "*šûb*": "return, go back, turn back", "*ʾêṭîbāh*": "to do good, to make well, to treat favorably" } }
• Gen 33:11 : 11 { "verseID": "Genesis.33.11", "source": "קַח־נָ֤א אֶת־בִּרְכָתִי֙ אֲשֶׁ֣ר הֻבָ֣את לָ֔ךְ כִּֽי־חַנַּ֥נִי אֱלֹהִ֖ים וְכִ֣י יֶשׁ־לִי־כֹ֑ל וַיִּפְצַר־בּ֖וֹ וַיִּקָּֽח׃", "text": "Take-please *ʾet*-*birkātî* which *hûbāʾt* to you because-*ḥannanî* *ʾĕlōhîm* and because *yeš*-to me-all *wə-yipṣar*-on him *wə-yiqqāḥ*", "grammar": { "*birkātî*": "noun, feminine singular with 1st common singular suffix - my blessing/gift", "*hûbāʾt*": "Hophal perfect, 3rd feminine singular - has been brought", "*ḥannanî*": "Qal perfect, 3rd masculine singular with 1st common singular suffix - has been gracious to me", "*ʾĕlōhîm*": "noun, masculine plural (used as singular) - God", "*yeš*": "particle of existence - there is", "*wə-yipṣar*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he urged/pressed", "*wə-yiqqāḥ*": "waw consecutive + Qal imperfect, 3rd masculine singular - and he took/accepted" }, "variants": { "*birkātî*": "my blessing/my gift/my present", "*hûbāʾt*": "has been brought/was presented", "*ḥannanî*": "has been gracious to me/has favored me", "*yeš*-to me-all": "I have everything/I have all I need", "*yipṣar*": "urged/pressed/insisted", "*yiqqāḥ*": "took/accepted/received" } }
• Deut 8:18 : 18 { "verseID": "Deuteronomy.8.18", "source": "וְזָֽכַרְתָּ֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ כִּ֣י ה֗וּא הַנֹּתֵ֥ן לְךָ֛ כֹּ֖חַ לַעֲשׂ֣וֹת חָ֑יִל לְמַ֨עַן הָקִ֧ים אֶת־בְּרִית֛וֹ אֲשֶׁר־נִשְׁבַּ֥ע לַאֲבֹתֶ֖יךָ כַּיּ֥וֹם הַזֶּֽה׃", "text": "And-*zākartā* *ʾet*-*YHWH* *ʾĕlōhêkā* that *hûʾ* the-*nōtēn* to-you *kōaḥ* to-*ʿăśôt* *ḥāyil* to-the-purpose-that *hāqîm* *ʾet*-*bərîtô* which-*nišbaʿ* to-*ʾăbōtêkā* as-the-*yôm* the-this.", "grammar": { "*zākartā*": "Qal perfect 2nd person masculine singular - you shall remember", "*ʾet*": "direct object marker", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhêkā*": "masculine plural noun with 2nd person masculine singular suffix - your God", "*hûʾ*": "3rd person masculine singular independent pronoun - he", "*nōtēn*": "Qal participle masculine singular with definite article - the one giving", "*kōaḥ*": "masculine singular noun - power", "*ʿăśôt*": "Qal infinitive construct - to make", "*ḥāyil*": "masculine singular noun - wealth/strength", "*hāqîm*": "Hiphil infinitive construct - to establish", "*bərîtô*": "feminine singular noun with 3rd person masculine singular suffix - his covenant", "*nišbaʿ*": "Niphal perfect 3rd person masculine singular - he swore", "*ʾăbōtêkā*": "masculine plural noun with 2nd person masculine singular suffix - your fathers", "*yôm*": "masculine singular noun with definite article - the day", "*zeh*": "masculine singular demonstrative pronoun with definite article - this" }, "variants": { "*zākartā*": "you shall remember/recall/call to mind", "*nōtēn*": "giving/granting/bestowing", "*kōaḥ*": "power/strength/ability", "*ʿăśôt*": "to make/produce/gain", "*ḥāyil*": "wealth/strength/ability/power/might", "*hāqîm*": "to establish/confirm/fulfill", "*bərîtô*": "his covenant/pact/agreement", "*nišbaʿ*": "he swore/took an oath/pledged" } }