Verse 6

{ "verseID": "1 Peter.3.6", "source": "Ὡς Σάρρα ὑπήκουσεν τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα: ἧς ἐγενήθητε τέκνα, ἀγαθοποιοῦσαι, καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.", "text": "As *Sarra hypēkousen* to-the *Abraam*, *kyrion* him *kalousa*: of-whom you-*egenēthēte tekna*, *agathopoiousai*, and not *phoboumenai* any *ptoēsin*.", "grammar": { "*hōs*": "comparative particle - as/like", "*Sarra*": "nominative, feminine, singular - Sarah (proper name)", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/listened to", "*Abraam*": "dative, masculine, singular - Abraham (proper name)", "*kyrion*": "accusative, masculine, singular - lord/master", "*auton*": "accusative, masculine, singular - him", "*kalousa*": "present active participle, nominative, feminine, singular - calling/naming", "*hēs*": "genitive, feminine, singular, relative pronoun - of whom/whose", "*egenēthēte*": "aorist passive indicative, 2nd plural - you became/were made", "*tekna*": "nominative, neuter, plural - children", "*agathopoiousai*": "present active participle, nominative, feminine, plural - doing good", "*phoboumenai*": "present middle participle, nominative, feminine, plural - fearing/being afraid", "*mēdemian*": "accusative, feminine, singular - not any/no", "*ptoēsin*": "accusative, feminine, singular - fear/terror/intimidation" }, "variants": { "*hypēkousen*": "obeyed/listened to/heeded", "*kyrion*": "lord/master/owner", "*kalousa*": "calling/naming/addressing", "*egenēthēte*": "became/were made/were born as", "*tekna*": "children/descendants/offspring", "*agathopoiousai*": "doing good/doing what is right", "*phoboumenai*": "fearing/being afraid/dreading", "*ptoēsin*": "fear/terror/intimidation" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Som Sara adlød Abraham og kalte ham herre; dere er hennes døtre så lenge dere gjør godt og ikke lar dere skremme av noe.

• NT, oversatt fra gresk

  Som Sara adlød Abraham og kalte ham herre; dere er hennes barn, hvis dere handler godt og ikke lar dere skremme av noe.

• Norsk King James

  Slik som Sara lydde Abraham og kalte ham herre; dere er hennes døtre, så lenge dere gjør det gode og frykter ikke noe.

• Modernisert Norsk Bibel 1866

  Som Sara var lydig mot Abraham og kalte ham herre. Dere er blitt hennes barn hvis dere gjør det gode og ikke lar dere skremme av noe.

• KJV/Textus Receptus til norsk

  Som Sara lydde Abraham og kalte ham herre. Dere er blitt hennes døtre, hvis dere gjør det gode og ikke lar dere skremme av noe.

• Den norske oversettelsen av Det Nye Testamente

  slik Sara adlød Abraham og kalte ham herre. Dere er hennes døtre så lenge dere gjør det gode og ikke lar dere skremme av noe.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Som Sara adlød Abraham og kalte ham herre. Dere er hennes døtre, så lenge dere gjør det som er rett, og ikke er redde for noe.

• o3-mini KJV Norsk

  Som Sara adlydet Abraham og kalte ham herre – dere er hans døtre, forutsatt at dere gjør det rette og ikke lar dere skremme.

• gpt4.5-preview

  slik Sara var lydig mot Abraham og kalte ham herre. Dere er blitt hennes døtre dersom dere gjør det gode og ikke lar dere skremme av noen trussel.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  slik Sara var lydig mot Abraham og kalte ham herre. Dere er blitt hennes døtre dersom dere gjør det gode og ikke lar dere skremme av noen trussel.

• Lingvistisk bibeloversettelse fra grunntekst

  Som Sara adlød Abraham og kalte ham herre. Og dere er hennes barn, så sant dere gjør det gode og ikke lar dere skremme av noen frykt.

• Linguistic Bible Translation from Source Texts

  Just as Sarah obeyed Abraham, calling him lord. You are her children if you do what is good and do not fear anything that frightens you.

• NT, oversatt fra gresk Aug2024

  Liksom Sara adlød Abraham og kalte ham herre, og dere er hennes barn hvis dere gjør det gode og ikke lar dere skremme av noe.

• Original Norsk Bibel 1866

  som Sara var Abraham lydig og kaldte ham Herre; og hendes Børn ere I blevne, dersom I gjøre Godt og ikke frygte for nogen Rædsel.

• King James Version 1769 (Standard Version)

  Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

• KJV 1769 norsk

  Som Sara, som adlød Abraham og kalte ham herre. Dere er hennes døtre, så lenge dere gjør det gode og ikke lar dere skremme av noe.

• KJV1611 - Moderne engelsk

  Just as Sarah obeyed Abraham, calling him lord, whose daughters you are if you do good and are not afraid with any fear.

• King James Version 1611 (Original)

  Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

• Norsk oversettelse av Webster

  Som Sara adlød Abraham og kalte ham herre, hvis barn dere nå er, såfremt dere gjør det gode og ikke lar dere skremme.

• Norsk oversettelse av Youngs Literal Translation

  Slik som Sara var lydig mot Abraham og kalte ham herre, og dere har blitt hennes døtre hvis dere gjør det gode uten å frykte noe.

• Norsk oversettelse av ASV1901

  Som Sara var lydig mot Abraham og kalte ham herre. Hennes barn er dere nå, hvis dere gjør det gode og ikke lar dere skremme.

• Norsk oversettelse av BBE

  Som Sara som adlød Abraham og kalte ham herre; hennes barn er dere dersom dere gjør det gode og ikke lar frykt skremme dere.

• Tyndale Bible (1526/1534)

  eve as Sara obeyed Abraha and called him Lorde: whose doughters ye are as longe as ye do well and be not afrayde of every shadowe.

• Coverdale Bible (1535)

  Euen as Sara obeyed Abraham, and called him lorde: whose doughters ye are, as loge as ye do well, not beynge afrayed for eny trouble.

• Geneva Bible (1560)

  As Sara obeyed Abraham, and called him Sir: whose daughters ye are, whiles yee doe well, not being afraide of any terrour.

• Bishops' Bible (1568)

  Euen as Sara obeyed Abraham, and called hym Lorde, whose daughters ye are as long as ye do well, and are not afrayde for any terrour.

• Authorized King James Version (1611)

  Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

• Webster's Bible (1833)

  as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

• Young's Literal Translation (1862/1898)

  as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.

• American Standard Version (1901)

  as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not put in fear by any terror.

• Bible in Basic English (1941)

  As Sarah was ruled by Abraham, naming him lord; whose children you are if you do well, and are not put in fear by any danger.

• World English Bible (2000)

  as Sarah obeyed Abraham, calling him lord, whose children you now are, if you do well, and are not put in fear by any terror.

• NET Bible® (New English Translation)

  like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so.

Referenced Verses

• Gen 18:12 : 12 { "verseID": "Genesis.18.12", "source": "וַתִּצְחַ֥ק שָׂרָ֖ה בְּקִרְבָּ֣הּ לֵאמֹ֑ר אַחֲרֵ֤י בְלֹתִי֙ הֽ͏ָיְתָה־לִּ֣י עֶדְנָ֔ה וֽ͏ַאדֹנִ֖י זָקֵֽן׃", "text": "And-*wattiṣḥaq* *Śārâ* in-*qirbāh* to-*lēʾmōr* after *bəlōṯî* *hāyəṯâ*-to-me *ʿeḏnâ* and-*ʾaḏōnî* *zāqēn*.", "grammar": { "*wattiṣḥaq*": "qal waw-consecutive imperfect, 3rd feminine singular - laughed", "*qirbāh*": "noun with 3rd feminine singular suffix - her inner part", "*lēʾmōr*": "qal infinitive construct - saying", "*bəlōṯî*": "qal infinitive construct with 1st person singular suffix - my being worn out", "*hāyəṯâ*": "qal perfect, 3rd feminine singular - has been", "*ʿeḏnâ*": "noun, feminine singular - pleasure/delight", "*ʾaḏōnî*": "noun with 1st person singular suffix - my lord/master", "*zāqēn*": "adjective, masculine singular - old" }, "variants": { "*qirbāh*": "her midst/inner self/heart", "*bəlōṯî*": "my wearing out/growing old/being worn", "*ʿeḏnâ*": "pleasure/sexual pleasure/youthfulness/delight" } }
• Gen 18:15 : 15 { "verseID": "Genesis.18.15", "source": "וַתְּכַחֵ֨שׁ שָׂרָ֧ה ׀ לֵאמֹ֛ר לֹ֥א צָחַ֖קְתִּי כִּ֣י ׀ יָרֵ֑אָה וַיֹּ֥אמֶר ׀ לֹ֖א כִּ֥י צָחָֽקְתְּ׃", "text": "And-*wattəḵaḥēš* *Śārâ* to-*lēʾmōr* not *ṣāḥaqtî* for she-*yārēʾâ* and-*wayyōʾmer* no for *ṣāḥāqt*.", "grammar": { "*wattəḵaḥēš*": "piel waw-consecutive imperfect, 3rd feminine singular - denied", "*lēʾmōr*": "qal infinitive construct - saying", "*ṣāḥaqtî*": "qal perfect, 1st person singular - I laughed", "*yārēʾâ*": "qal perfect, 3rd feminine singular - feared", "*wayyōʾmer*": "qal waw-consecutive imperfect, 3rd masculine singular - said", "*ṣāḥāqt*": "qal perfect, 2nd feminine singular - you laughed" }, "variants": { "*wattəḵaḥēš*": "denied/lied/deceived" } }
• Isa 57:11 : 11 { "verseID": "Isaiah.57.11", "source": "וְאֶת־מִ֞י דָּאַ֤גְתְּ וַתִּֽירְאִי֙ כִּ֣י תְכַזֵּ֔בִי וְאוֹתִי֙ לֹ֣א זָכַ֔רְתְּ לֹא־שַׂ֖מְתְּ עַל־לִבֵּ֑ךְ הֲלֹ֨א אֲנִ֤י מַחְשֶׁה֙ וּמֵ֣עֹלָ֔ם וְאוֹתִ֖י לֹ֥א תִירָֽאִי׃", "text": "*wə-ʾet-mî* *dāʾagt* *wattîrəʾî* *kî* *təḵazzēbî* *wə-ʾôtî* *lōʾ* *zāḵart* *lōʾ-śamt* *ʿal-libbēk* *hălōʾ* *ʾănî* *maḥšeh* *û-mēʿōlām* *wə-ʾôtî* *lōʾ* *tîrāʾî*.", "grammar": { "*wə-ʾet-mî*": "conjunctive waw + direct object marker + interrogative pronoun - and whom", "*dāʾagt*": "qal perfect, 2nd person feminine singular - you were anxious/worried about", "*wattîrəʾî*": "conjunctive waw + qal imperfect, 2nd person feminine singular with waw consecutive - and you feared", "*kî*": "conjunction - that/because/when", "*təḵazzēbî*": "piel imperfect, 2nd person feminine singular - you lie/deceive", "*wə-ʾôtî*": "conjunctive waw + direct object marker + 1st person singular suffix - and me", "*lōʾ*": "negative particle - not", "*zāḵart*": "qal perfect, 2nd person feminine singular - you remembered", "*lōʾ-śamt*": "negative particle + qal perfect, 2nd person feminine singular - you did not set/place", "*ʿal-libbēk*": "preposition + noun, masculine, singular + 2nd person feminine singular suffix - upon your heart", "*hălōʾ*": "interrogative particle + negative particle - have not", "*ʾănî*": "1st person singular pronoun - I", "*maḥšeh*": "hiphil participle, masculine, singular - keeping silent", "*û-mēʿōlām*": "conjunctive waw + preposition + noun, masculine, singular - and from ancient times", "*tîrāʾî*": "qal imperfect, 2nd person feminine singular - you fear" }, "variants": { "*dāʾagt*": "you were anxious/worried/concerned", "*təḵazzēbî*": "you lie/deal falsely/deceive", "*zāḵart*": "you remembered/recalled/thought of", "*śamt* *ʿal-libbēk*": "you laid to heart/took to heart/considered", "*maḥšeh*": "keeping silent/restraining myself/being inactive", "*mēʿōlām*": "from ancient times/of old/for a long time", "*tîrāʾî*": "you fear/reverence/are afraid of" } }
• Dan 3:16-18 : 16 { "verseID": "Daniel.3.16", "source": "עֲנ֗וֹ שַׁדְרַ֤ךְ מֵישַׁךְ֙ וַעֲבֵ֣ד נְג֔וֹ וְאָמְרִ֖ין לְמַלְכָּ֑א נְבֽוּכַדְנֶצַּ֔ר לָֽא־חַשְׁחִ֨ין אֲנַ֧חְנָה עַל־דְּנָ֛ה פִּתְגָ֖ם לַהֲתָבוּתָֽךְ׃", "text": "*ʿănô* *shadrak* *mêshak* *waʿăbêd* *nəgô* and *wəʾāmərîn* to the *malkāʾ*, \"*nəbûkadnetzar*, we are not *ḥashḥîn* *ʾănaḥnāh* concerning this *ʿal-dənāh* *pithgām* to *lahăthābûthāk*.\"", "grammar": { "*ʿănô*": "perfect 3rd plural - they answered", "*shadrak*": "proper noun - Shadrach", "*mêshak*": "proper noun - Meshach", "*waʿăbêd*": "conjunction + proper noun - and Abed", "*nəgô*": "proper noun - Nego", "*wəʾāmərîn*": "conjunction + participle masculine plural - and saying", "*malkāʾ*": "noun + definite article - the king", "*nəbûkadnetzar*": "proper noun - Nebuchadnezzar", "*ḥashḥîn*": "participle masculine plural - needing/required", "*ʾănaḥnāh*": "1st person plural pronoun - we", "*ʿal-dənāh*": "preposition + demonstrative pronoun - concerning this", "*pithgām*": "noun - matter/word", "*lahăthābûthāk*": "preposition + infinitive + 2nd masculine singular suffix - to answer you" }, "variants": { "*ʿănô*": "answered/responded", "*wəʾāmərîn*": "and saying/and speaking", "*ḥashḥîn*": "needing/required/compelled/concerned", "*ʿal-dənāh*": "concerning this/about this", "*pithgām*": "matter/word/thing", "*lahăthābûthāk*": "to answer you/to reply to you" } } 17 { "verseID": "Daniel.3.17", "source": "הֵ֣ן אִיתַ֗י אֱלָהַ֙נָא֙ דִּֽי־אֲנַ֣חְנָא פָֽלְחִ֔ין יָכִ֖ל לְשֵׁיזָבוּתַ֑נָא מִן־אַתּ֨וּן נוּרָ֧א יָקִֽדְתָּ֛א וּמִן־יְדָ֥ךְ מַלְכָּ֖א יְשֵׁיזִֽב׃", "text": "If *hên* there is *ʾîthay* our *ʾĕlāhanāʾ* whom we *ʾănaḥnāʾ* *pālḥîn*, he is able *yākil* to *ləshêzābûthanāʾ* from the *ʾattûn* of *nûrāʾ* *yāqîdətāʾ*, and from your hand *yədāk*, O *malkāʾ*, he will *yəshêzib*.", "grammar": { "*hên*": "conditional particle - if", "*ʾîthay*": "existential particle - there is", "*ʾĕlāhanāʾ*": "noun + 1st plural suffix - our god", "*ʾănaḥnāʾ*": "1st person plural pronoun - we", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*yākil*": "participle masculine singular - able", "*ləshêzābûthanāʾ*": "preposition + infinitive + 1st plural suffix - to deliver us", "*ʾattûn*": "noun - furnace", "*nûrāʾ*": "noun - fire", "*yāqîdətāʾ*": "adjective feminine singular + definite article - burning", "*yədāk*": "noun + 2nd masculine singular suffix - your hand", "*malkāʾ*": "noun + definite article - the king", "*yəshêzib*": "imperfect 3rd masculine singular - he will deliver" }, "variants": { "*hên*": "if/behold", "*ʾîthay*": "there is/exists", "*ʾĕlāhanāʾ*": "our god/our deity", "*pālḥîn*": "serve/worship/revere", "*yākil*": "able/capable", "*ləshêzābûthanāʾ*": "to deliver us/to rescue us/to save us", "*ʾattûn*": "furnace/oven", "*nûrāʾ*": "fire/flame", "*yāqîdətāʾ*": "burning/blazing", "*yədāk*": "your hand/your power", "*yəshêzib*": "he will deliver/he will rescue/he will save" } } 18 { "verseID": "Daniel.3.18", "source": "וְהֵ֣ן לָ֔א יְדִ֥יעַ לֶהֱוֵא־לָ֖ךְ מַלְכָּ֑א דִּ֤י לֵֽאלָהָךְ֙ לָא־אִיתַ֣נָא פָֽלְחִ֔ין וּלְצֶ֧לֶם דַּהֲבָ֛א דִּ֥י הֲקֵ֖ימְתָּ לָ֥א נִסְגֻּֽד׃ ס", "text": "But if *wəhên* not *lāʾ*, let it be *yədîaʿ* *lehĕwêʾ-lāk*, O *malkāʾ*, that to your *lêʾlāhāk* we will not *ʾîthanāʾ* *pālḥîn*, and to the *tselem* of *dahăbāʾ* which you have *hăqêmtā* we will not *nisgud*.", "grammar": { "*wəhên*": "conjunction + conditional particle - but if", "*lāʾ*": "negative particle - not", "*yədîaʿ*": "passive participle masculine singular - known", "*lehĕwêʾ-lāk*": "preposition + imperfect 3rd masculine singular + preposition + 2nd masculine singular suffix - let it be to you", "*malkāʾ*": "noun + definite article - the king", "*lêʾlāhāk*": "preposition + noun + 2nd masculine singular suffix - to your god", "*ʾîthanāʾ*": "1st plural pronoun - we are", "*pālḥîn*": "participle masculine plural - serving/worshiping", "*tselem*": "noun - image/statue", "*dahăbāʾ*": "noun + definite article - the gold", "*hăqêmtā*": "perfect 2nd masculine singular - you set up", "*nisgud*": "imperfect 1st plural - we will worship" }, "variants": { "*wəhên*": "but if/and if", "*yədîaʿ*": "known/acknowledged", "*lehĕwêʾ-lāk*": "let it be to you/be it known to you", "*ʾîthanāʾ*": "we are/we will be", "*pālḥîn*": "serve/worship/revere", "*tselem*": "image/statue/likeness", "*hăqêmtā*": "set up/erected/established", "*nisgud*": "we will worship/we will bow down" } }
• Matt 26:69-75 : 69 { "verseID": "Matthew.26.69", "source": "¶Ὁ δὲ Πέτρος ἔξω ἐκάθητο ἐν τῇ αὐλῇ: καὶ προσῆλθεν αὐτῷ μία παιδίσκη, λέγουσα, Καὶ σὺ ἦσθα μετὰ Ἰησοῦ τοῦ Γαλιλαίου.", "text": "¶The *de* *Petros* outside *ekathēto* in the *aulē*: and *prosēlthen* to-him one *paidiskē*, *legousa*, And you *ēstha* with *Iēsou* the *Galilaiou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*ekathēto*": "imperfect middle/passive, 3rd singular - was sitting", "*aulē*": "dative, feminine, singular - courtyard/court", "*prosēlthen*": "aorist active, 3rd singular - came to/approached", "*paidiskē*": "nominative, feminine, singular - servant girl/young female slave", "*legousa*": "present active participle, feminine, nominative, singular - saying", "*ēstha*": "imperfect active, 2nd singular - you were", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Galilaiou*": "genitive, masculine, singular - Galilean" }, "variants": { "*aulē*": "courtyard/palace court/open court", "*paidiskē*": "servant girl/young female slave/maidservant" } } 70 { "verseID": "Matthew.26.70", "source": "Ὁ δὲ ἠρνήσατο ἔμπροσθεν πάντων, λέγων, Οὐκ οἶδα τί λέγεις.", "text": "He *de* *ērnēsato* before *pantōn*, *legōn*, Not *oida* what *legeis*.", "grammar": { "*de*": "postpositive particle - but/and", "*ērnēsato*": "aorist middle, 3rd singular - denied", "*pantōn*": "genitive, masculine, plural - of all/everyone", "*legōn*": "present active participle, masculine, nominative, singular - saying", "*oida*": "perfect active with present meaning, 1st singular - I know", "*legeis*": "present active, 2nd singular - you say/are saying" }, "variants": { "*ērnēsato*": "denied/refused/disowned", "*oida*": "know/understand/perceive" } } 71 { "verseID": "Matthew.26.71", "source": "Ἐξελθόντα δὲ αὐτὸν εἰς τὸν πυλῶνα, εἶδεν αὐτὸν ἄλλη, καὶ λέγει τοῖς ἐκεῖ, Καὶ οὗτος ἦν μετὰ Ἰησοῦ τοῦ Ναζωραίου.", "text": "*Exelthonta* *de* him into the *pulōna*, *eiden* him *allē*, and *legei* to-those *ekei*, And this-one *ēn* with *Iēsou* the *Nazōraiou*.", "grammar": { "*Exelthonta*": "aorist active participle, masculine, accusative, singular - having gone out", "*de*": "postpositive particle - but/and/now", "*pulōna*": "accusative, masculine, singular - gateway/entrance", "*eiden*": "aorist active, 3rd singular - saw", "*allē*": "nominative, feminine, singular - another [woman]", "*legei*": "present active, 3rd singular - says/is saying", "*ekei*": "adverb - there", "*ēn*": "imperfect active, 3rd singular - was", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Nazōraiou*": "genitive, masculine, singular - Nazarene" }, "variants": { "*pulōna*": "gateway/porch/entrance", "*allē*": "another [woman]/different [female servant]" } } 72 { "verseID": "Matthew.26.72", "source": "Καὶ πάλιν ἠρνήσατο μεθʼ ὅρκου, ὅτι Οὐκ οἶδα τὸν ἄνθρωπον.", "text": "And again *ērnēsato* with *horkou*, that Not *oida* the *anthrōpon*.", "grammar": { "*ērnēsato*": "aorist middle, 3rd singular - denied", "*horkou*": "genitive, masculine, singular - oath", "*oida*": "perfect active with present meaning, 1st singular - I know", "*anthrōpon*": "accusative, masculine, singular - man" }, "variants": { "*ērnēsato*": "denied/refused/disowned", "*horkou*": "oath/sworn statement", "*anthrōpon*": "man/person/human being" } } 73 { "verseID": "Matthew.26.73", "source": "Μετὰ μικρὸν δὲ προσελθόντες οἱ ἑστῶτες, εἶπον τῷ Πέτρῳ, Ἀληθῶς καὶ σὺ ἐξ αὐτῶν εἶ· καὶ γὰρ ἡ λαλιά σου δῆλόν σε ποιεῖ.", "text": "After *mikron* *de* *proselthontes* the *hestōtes*, *eipon* to-the *Petrō*, *Alēthōs* and you from them *ei*; and for the *lalia* of-you *dēlon* you *poiei*.", "grammar": { "*mikron*": "accusative, neuter, singular - small [time]/little while", "*de*": "postpositive particle - but/and/now", "*proselthontes*": "aorist active participle, masculine, nominative, plural - having approached", "*hestōtes*": "perfect active participle, masculine, nominative, plural - standing/those who stood", "*eipon*": "aorist active, 3rd plural - said", "*Petrō*": "dative, masculine, singular - to Peter", "*Alēthōs*": "adverb - truly/surely", "*ei*": "present active, 2nd singular - you are", "*lalia*": "nominative, feminine, singular - speech/accent/way of speaking", "*dēlon*": "accusative, neuter, singular - evident/clear", "*poiei*": "present active, 3rd singular - makes/is making" }, "variants": { "*mikron*": "little while/short time", "*hestōtes*": "those standing/bystanders", "*lalia*": "speech/accent/dialect/manner of speaking" } } 74 { "verseID": "Matthew.26.74", "source": "Τότε ἤρξατο καταθεματίζειν καὶ ὀμνύειν, ὅτι Οὐκ οἶδα τὸν ἄνθρωπον. Καὶ εὐθέως ἀλέκτωρ ἐφώνησεν.", "text": "Then *ērxato* *katathematizein* and *omnuein*, that Not *oida* the *anthrōpon*. And immediately *alektōr* *ephōnēsen*.", "grammar": { "*ērxato*": "aorist middle, 3rd singular - began", "*katathematizein*": "present active infinitive - to curse/to invoke curses", "*omnuein*": "present active infinitive - to swear/to take oaths", "*oida*": "perfect active with present meaning, 1st singular - I know", "*anthrōpon*": "accusative, masculine, singular - man", "*alektōr*": "nominative, masculine, singular - rooster/cock", "*ephōnēsen*": "aorist active, 3rd singular - crowed/called out" }, "variants": { "*katathematizein*": "to curse/to call down curses/to invoke divine punishment", "*omnuein*": "to swear/to take oaths/to make solemn declarations", "*anthrōpon*": "man/person/human being", "*alektōr*": "rooster/cock" } } 75 { "verseID": "Matthew.26.75", "source": "Καὶ ἐμνήσθη ὁ Πέτρος τοῦ ῥήματος τοῦ Ἰησοῦ, εἰρηκότος αὐτῷ, Ὅτι Πρὶν ἀλέκτορα φωνῆσαι, τρὶς ἀπαρνήσῃ με. Καὶ ἐξελθὼν ἔξω, ἔκλαυσεν πικρῶς.", "text": "And *emnēsthē* the *Petros* the *rhēmatos* of-the *Iēsou*, *eirēkotos* to-him, That Before *alektora* *phōnēsai*, thrice *aparnēsē* me. And *exelthōn* outside, *eklausen* *pikrōs*.", "grammar": { "*emnēsthē*": "aorist passive, 3rd singular - remembered/was reminded", "*Petros*": "nominative, masculine, singular - Peter", "*rhēmatos*": "genitive, neuter, singular - word/saying", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*eirēkotos*": "perfect active participle, masculine, genitive, singular - having said", "*alektora*": "accusative, masculine, singular - rooster/cock", "*phōnēsai*": "aorist active infinitive - to crow/to call out", "*aparnēsē*": "future middle, 2nd singular - you will deny/disown", "*exelthōn*": "aorist active participle, masculine, nominative, singular - having gone out", "*eklausen*": "aorist active, 3rd singular - wept/cried", "*pikrōs*": "adverb - bitterly" }, "variants": { "*rhēmatos*": "word/saying/statement", "*alektora*": "rooster/cock", "*aparnēsē*": "deny/disown/repudiate", "*pikrōs*": "bitterly/intensely/with great sorrow" } }
• Acts 4:8-9 : 8 { "verseID": "Acts.4.8", "source": "Τότε Πέτρος, πλησθεὶς Πνεύματος Ἁγίου, εἶπεν πρὸς αὐτούς, Ἄρχοντες τοῦ λαοῦ, καὶ πρεσβύτεροι τοῦ Ἰσραήλ,", "text": "Then *Petros*, *plēstheis* *Pneumatos* *Hagiou*, *eipen* *pros* them, *Archontes* of the *laou*, and *presbyteroi* of the *Israēl*,", "grammar": { "*Petros*": "nominative, masculine, singular - Peter", "*plēstheis*": "aorist passive participle, nominative, masculine, singular - having been filled", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Archontes*": "vocative, masculine, plural - Rulers", "*laou*": "genitive, masculine, singular - people", "*presbyteroi*": "vocative, masculine, plural - elders", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*plēstheis*": "having been filled/filled with", "*Pneumatos*": "Spirit/wind/breath", "*eipen*": "said/spoke/told", "*Archontes*": "Rulers/Leaders/Officials" } } 9 { "verseID": "Acts.4.9", "source": "Εἰ ἡμεῖς σήμερον ἀνακρινόμεθα ἐπὶ εὐεργεσίᾳ ἀνθρώπου ἀσθενοῦς, ἐν τίνι οὗτος σέσωσται·", "text": "If we *sēmeron* *anakrinometha* *epi* *euergesia* of *anthrōpou* *asthenous*, by what this [man] *sesōstai*;", "grammar": { "*sēmeron*": "adverb - today", "*anakrinometha*": "present passive indicative, 1st plural - are being examined/judged", "*epi*": "preposition + dative - concerning/about/for", "*euergesia*": "dative, feminine, singular - good deed/benefit", "*anthrōpou*": "genitive, masculine, singular - man/person", "*asthenous*": "genitive, masculine, singular - weak/sick", "*sesōstai*": "perfect passive indicative, 3rd singular - has been healed/saved" }, "variants": { "*anakrinometha*": "are being examined/questioned/investigated/put on trial", "*epi*": "concerning/about/on account of", "*euergesia*": "good deed/benefit/kindness", "*asthenous*": "weak/sick/infirm/impotent", "*sesōstai*": "has been healed/made whole/saved/delivered" } } 10 { "verseID": "Acts.4.10", "source": "Γνωστὸν ἔστω πᾶσιν ὑμῖν, καὶ παντὶ τῷ λαῷ Ἰσραήλ, ὅτι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου, ὃν ὑμεῖς ἐσταυρώσατε, ὃν ὁ Θεὸς ἤγειρεν ἐκ νεκρῶν, ἐν τούτῳ οὗτος παρέστηκεν ἐνώπιον ὑμῶν ὑγιής.", "text": "*Gnōston* *estō* to all you, and to all the *laō* *Israēl*, that in the *onomati* *Iēsou* *Christou* the *Nazōraiou*, whom you *estaurōsate*, whom the *Theos* *ēgeiren* *ek* *nekrōn*, in this [one] this [man] *parestēken* *enōpion* you *hygiēs*.", "grammar": { "*Gnōston*": "nominative, neuter, singular - known", "*estō*": "present active imperative, 3rd singular - let it be", "*laō*": "dative, masculine, singular - people", "*Israēl*": "genitive, masculine, singular - Israel", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*Nazōraiou*": "genitive, masculine, singular - Nazarene", "*estaurōsate*": "aorist active indicative, 2nd plural - you crucified", "*Theos*": "nominative, masculine, singular - God", "*ēgeiren*": "aorist active indicative, 3rd singular - raised", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead [ones]", "*parestēken*": "perfect active indicative, 3rd singular - stands/is present", "*enōpion*": "preposition + genitive - before/in the presence of", "*hygiēs*": "nominative, masculine, singular - well/healthy/sound" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/must be", "*onomati*": "name/authority", "*Nazōraiou*": "Nazarene/of Nazareth", "*estaurōsate*": "crucified/put to death on a cross", "*ēgeiren*": "raised/resurrected", "*parestēken*": "stands/is present/has been made to stand", "*hygiēs*": "whole/sound/healthy/healed" } } 11 { "verseID": "Acts.4.11", "source": "Οὗτός ἐστιν ὁ λίθος ὁ ἐξουθενηθεὶς ὑφʼ ὑμῶν τῶν οἰκοδομούντων, ὁ γενόμενος εἰς κεφαλὴν γωνίας.", "text": "This is the *lithos* the *exouthenētheis* by you the *oikodomountōn*, the *genomenos* into *kephalēn* *gōnias*.", "grammar": { "*lithos*": "nominative, masculine, singular - stone", "*exouthenētheis*": "aorist passive participle, nominative, masculine, singular - having been rejected/despised", "*oikodomountōn*": "present active participle, genitive, masculine, plural - builders", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become", "*kephalēn*": "accusative, feminine, singular - head", "*gōnias*": "genitive, feminine, singular - corner" }, "variants": { "*lithos*": "stone/rock", "*exouthenētheis*": "rejected/set at naught/despised/treated with contempt", "*oikodomountōn*": "builders/those building", "*genomenos*": "having become/been made", "*kephalēn* *gōnias*": "head of the corner/cornerstone/chief cornerstone" } } 12 { "verseID": "Acts.4.12", "source": "Καὶ οὐκ ἔστιν ἐν ἄλλῳ οὐδενὶ ἡ σωτηρία: οὔτε γὰρ ὄνομά ἐστιν ἕτερον ὑπὸ τὸν οὐρανὸν τὸ δεδομένον ἐν ἀνθρώποις, ἐν ᾧ δεῖ σωθῆναι ἡμᾶς.", "text": "And not is in *allō* *oudeni* the *sōtēria*: *oute* *gar* *onoma* is *heteron* under the *ouranon* the *dedomenon* among *anthrōpois*, in which *dei* *sōthēnai* us.", "grammar": { "*allō*": "dative, masculine, singular - other/another", "*oudeni*": "dative, masculine, singular - no one/none", "*sōtēria*": "nominative, feminine, singular - salvation", "*oute*": "negative conjunction - neither/nor", "*gar*": "postpositive conjunction - for/because", "*onoma*": "nominative, neuter, singular - name", "*heteron*": "nominative, neuter, singular - other/another/different", "*ouranon*": "accusative, masculine, singular - heaven", "*dedomenon*": "perfect passive participle, nominative, neuter, singular - having been given", "*anthrōpois*": "dative, masculine, plural - men/people", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*onoma*": "name/authority/person", "*heteron*": "other/different/another", "*ouranon*": "heaven/sky", "*dedomenon*": "given/provided/granted", "*dei*": "it is necessary/must/ought", "*sōthēnai*": "to be saved/delivered/rescued/healed" } } 13 { "verseID": "Acts.4.13", "source": "Θεωροῦντες δὲ τὴν τοῦ Πέτρου παρρησίαν καὶ Ἰωάννου, καὶ καταλαβόμενοι ὅτι ἄνθρωποι ἀγράμματοί εἰσιν καὶ ἰδιῶται, ἐθαύμαζον· ἐπεγίνωσκόν τε αὐτοὺς, ὅτι σὺν τῷ Ἰησοῦ ἦσαν.", "text": "*Theōrountes* *de* the [boldness] of the *Petrou* *parrēsian* and *Iōannou*, and *katalabomenoi* that *anthrōpoi* *agrammatoi* they are and *idiōtai*, *ethaumazon*; *epeginōskon* *te* them, that with the *Iēsou* they were.", "grammar": { "*Theōrountes*": "present active participle, nominative, masculine, plural - observing/seeing", "*de*": "postpositive particle - but/and/now", "*Petrou*": "genitive, masculine, singular - Peter", "*parrēsian*": "accusative, feminine, singular - boldness/confidence", "*Iōannou*": "genitive, masculine, singular - John", "*katalabomenoi*": "aorist middle participle, nominative, masculine, plural - having perceived/realized", "*anthrōpoi*": "nominative, masculine, plural - men/people", "*agrammatoi*": "nominative, masculine, plural - unlettered/unlearned/illiterate", "*idiōtai*": "nominative, masculine, plural - uneducated/ordinary/laymen", "*ethaumazon*": "imperfect active indicative, 3rd plural - were marveling/wondering", "*epeginōskon*": "imperfect active indicative, 3rd plural - were recognizing", "*te*": "conjunction - and/both", "*Iēsou*": "dative, masculine, singular - Jesus" }, "variants": { "*Theōrountes*": "observing/seeing/considering", "*parrēsian*": "boldness/confidence/courage/freedom of speech", "*katalabomenoi*": "having perceived/realized/grasped", "*agrammatoi*": "unlettered/uneducated/illiterate", "*idiōtai*": "untrained/ordinary/common/laymen", "*ethaumazon*": "were amazed/marveled/wondered", "*epeginōskon*": "were recognizing/identifying/taking note of" } }
• Acts 4:19 : 19 { "verseID": "Acts.4.19", "source": "Ὁ δὲ Πέτρος καὶ Ἰωάννης ἀποκριθέντες πρὸς αὐτοὺς εἶπον, Εἰ δίκαιόν ἐστιν ἐνώπιον τοῦ Θεοῦ ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ Θεοῦ, κρίνατε.", "text": "The *de* *Petros* and *Iōannēs* *apokrithentes* *pros* them *eipon*, If *dikaion* it is *enōpion* of the *Theou* you to *akouein* *mallon* than the *Theou*, *krinate*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Petros*": "nominative, masculine, singular - Peter", "*Iōannēs*": "nominative, masculine, singular - John", "*apokrithentes*": "aorist passive participle, nominative, masculine, plural - having answered", "*pros*": "preposition + accusative - to/toward", "*eipon*": "aorist active indicative, 3rd plural - said/told", "*dikaion*": "nominative, neuter, singular - righteous/just", "*enōpion*": "preposition + genitive - before/in the sight of", "*Theou*": "genitive, masculine, singular - God", "*akouein*": "present active infinitive - to hear/listen to/obey", "*mallon*": "adverb - rather/more", "*krinate*": "aorist active imperative, 2nd plural - judge/decide" }, "variants": { "*apokrithentes*": "having answered/responded/replied", "*dikaion*": "right/righteous/just", "*enōpion*": "before/in the sight of/in the presence of", "*akouein*": "to hear/listen to/obey/heed", "*mallon*": "rather/more/instead" } }
• Rom 9:7-9 : 7 { "verseID": "Romans.9.7", "source": "Οὐδʼ, ὅτι εἰσὶν σπέρμα Ἀβραάμ, πάντες τέκνα: ἀλλʼ, Ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα.", "text": "Neither, because they are *sperma Abraam*, *pantes tekna*: but, In *Isaak klēthēsetai* to you *sperma*.", "grammar": { "*sperma*": "nominative, neuter, singular - seed/offspring", "*Abraam*": "genitive, masculine, singular - of Abraham", "*pantes*": "adjective, nominative, masculine, plural - all", "*tekna*": "nominative, neuter, plural - children", "*Isaak*": "proper noun, dative - in Isaac", "*klēthēsetai*": "future, indicative, passive, 3rd person singular - will be called/named" }, "variants": { "*sperma*": "seed/offspring/descendants", "*pantes*": "all/everyone/the whole", "*tekna*": "children/descendants/offspring", "*klēthēsetai*": "will be called/named/designated" } } 8 { "verseID": "Romans.9.8", "source": "Τοῦτʼ ἔστιν, Οὐ τὰ τέκνα τῆς σαρκός, ταῦτα τέκνα τοῦ Θεοῦ: ἀλλὰ τὰ τέκνα τῆς ἐπαγγελίας λογίζεται εἰς σπέρμα.", "text": "This *estin*, Not the *tekna* of the *sarkos*, these *tekna* of *Theou*: but the *tekna* of the *epangelias logizetai* into *sperma*.", "grammar": { "*estin*": "present, indicative, 3rd person singular - is/means", "*tekna*": "nominative, neuter, plural - children", "*sarkos*": "genitive, feminine, singular - of flesh", "*Theou*": "genitive, masculine, singular - of God", "*epangelias*": "genitive, feminine, singular - of promise", "*logizetai*": "present, indicative, middle/passive, 3rd person singular - are counted/reckoned" }, "variants": { "*tekna*": "children/descendants/offspring", "*sarkos*": "flesh/natural descent/physical birth", "*epangelias*": "promise/pledge/commitment", "*logizetai*": "are counted/reckoned/considered", "*sperma*": "seed/offspring/posterity" } } 9 { "verseID": "Romans.9.9", "source": "Ἐπαγγελίας γὰρ ὁ λόγος οὗτος, Κατὰ τὸν καιρὸν τοῦτον ἐλεύσομαι, καὶ ἔσται τῇ Σάρρᾳ υἱός.", "text": "Of *epangelias* for the *logos* this, According to the *kairon* this *eleusomai*, and *estai* to *Sarra huios*.", "grammar": { "*epangelias*": "genitive, feminine, singular - of promise", "*logos*": "nominative, masculine, singular - word/statement", "*kairon*": "accusative, masculine, singular - time/season", "*eleusomai*": "future, indicative, middle, 1st person singular - I will come", "*estai*": "future, indicative, middle, 3rd person singular - will be", "*Sarra*": "dative, feminine, singular - to Sarah", "*huios*": "nominative, masculine, singular - son" }, "variants": { "*epangelias*": "promise/pledge/commitment", "*logos*": "word/statement/message", "*kairon*": "time/season/appointed time", "*eleusomai*": "I will come/return/arrive", "*estai*": "will be/will exist/shall have" } }
• Gal 4:22-26 : 22 { "verseID": "Galatians.4.22", "source": "Γέγραπται γὰρ, ὅτι Ἀβραὰμ δύο υἱοὺς ἔσχεν, ἕνα ἐκ τῆς παιδίσκης, καὶ ἕνα ἐκ τῆς ἐλευθέρας.", "text": "It has been *gegraptai* for, that *Abraam* two *huious eschen*, one from the *paidiskēs*, and one from the *eleutheras*", "grammar": { "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*Abraam*": "proper noun - Abraham", "*huious*": "accusative, masculine, plural - sons", "*eschen*": "aorist active indicative, 3rd person singular - he had", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*eleutheras*": "genitive, feminine, singular - free woman" }, "variants": { "*gegraptai*": "it has been written/recorded/inscribed", "*huious*": "sons/male children", "*eschen*": "he had/possessed/obtained", "*paidiskēs*": "female slave/servant/bondwoman", "*eleutheras*": "free woman/free female" } } 23 { "verseID": "Galatians.4.23", "source": "Ἀλλʼ ὁ μὲν ἐκ τῆς παιδίσκης κατὰ σάρκα γεγέννηται· ὁ δὲ ἐκ τῆς ἐλευθέρας διὰ τὴς ἐπαγγελίας.", "text": "But the *men* from the *paidiskēs kata sarka gegennētai*; the *de* from the *eleutheras dia* the *epangelias*", "grammar": { "*men*": "particle - on the one hand/indeed", "*paidiskēs*": "genitive, feminine, singular - female slave/servant", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative, feminine, singular - flesh", "*gegennētai*": "perfect passive indicative, 3rd person singular - has been born", "*de*": "particle - on the other hand/but", "*eleutheras*": "genitive, feminine, singular - free woman", "*dia*": "preposition with genitive - through", "*epangelias*": "genitive, feminine, singular - promise" }, "variants": { "*paidiskēs*": "female slave/servant/bondwoman", "*kata*": "according to/by way of", "*sarka*": "flesh/human effort/natural means", "*gegennētai*": "has been born/begotten", "*eleutheras*": "free woman/free female", "*dia*": "through/by means of/because of", "*epangelias*": "promise/announcement" } } 24 { "verseID": "Galatians.4.24", "source": "Ἅτινά ἐστιν ἀλληγορούμενα: αὗται γάρ εἰσιν αἱ δύο διαθῆκαι· μία μὲν ἀπὸ ὄρους Σινᾶ, εἰς δουλείαν γεννῶσα, ἥτις ἐστὶν Ἁγάρ.", "text": "Which things *estin allēgoroumena*: these for *eisin* the two *diathēkai*; one *men apo orous Sina*, into *douleian gennōsa*, which *estin Hagar*", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*allēgoroumena*": "present passive participle, nominative, neuter, plural - being allegorized", "*eisin*": "present indicative, 3rd person plural - they are", "*diathēkai*": "nominative, feminine, plural - covenants/testaments", "*men*": "particle - on the one hand", "*apo*": "preposition with genitive - from", "*orous*": "genitive, neuter, singular - mountain", "*Sina*": "proper noun, genitive - Sinai", "*douleian*": "accusative, feminine, singular - slavery/bondage", "*gennōsa*": "present active participle, nominative, feminine, singular - bearing/giving birth to", "*Hagar*": "proper noun - Hagar" }, "variants": { "*allēgoroumena*": "being allegorized/spoken figuratively", "*diathēkai*": "covenants/testaments/arrangements", "*orous*": "mountain/hill", "*douleian*": "slavery/bondage/servitude", "*gennōsa*": "bearing/giving birth to/producing" } } 25 { "verseID": "Galatians.4.25", "source": "Τὸ γὰρ Ἁγὰρ Σινᾶ ὄρος ἐστὶν ἐν τῇ Ἀραβίᾳ, συστοιχεῖ δὲ τῇ νῦν Ἰερουσαλήμ, δουλεύει δὲ μετὰ τῶν τέκνων αὐτῆς.", "text": "The for *Hagar Sina oros estin* in the *Arabia*, *systoichei de* the now *Ierousalēm*, *douleuei de meta* the *teknōn* of her", "grammar": { "*Hagar*": "proper noun - Hagar", "*Sina*": "proper noun - Sinai", "*oros*": "nominative, neuter, singular - mountain", "*estin*": "present indicative, 3rd person singular - is", "*Arabia*": "dative, feminine, singular - Arabia", "*systoichei*": "present active indicative, 3rd person singular - corresponds to", "*de*": "postpositive particle - and/but", "*Ierousalēm*": "dative, feminine, singular - Jerusalem", "*douleuei*": "present active indicative, 3rd person singular - serves as slave", "*meta*": "preposition with genitive - with", "*teknōn*": "genitive, neuter, plural - children" }, "variants": { "*oros*": "mountain/hill/mount", "*systoichei*": "corresponds to/aligns with/is in the same row with", "*douleuei*": "serves as slave/is in bondage/is enslaved", "*teknōn*": "children/offspring/descendants" } } 26 { "verseID": "Galatians.4.26", "source": "Ἡ δὲ ἄνω Ἰερουσαλὴμ ἐλευθέρα ἐστίν, ἥτις ἐστὶν μήτηρ πάντων ἡμῶν.", "text": "The *de anō Ierousalēm eleuthera estin*, which *estin mētēr* of all of us", "grammar": { "*de*": "postpositive particle - but/and", "*anō*": "adverb - above/upward", "*Ierousalēm*": "nominative, feminine, singular - Jerusalem", "*eleuthera*": "nominative, feminine, singular - free", "*estin*": "present indicative, 3rd person singular - is", "*mētēr*": "nominative, feminine, singular - mother" }, "variants": { "*anō*": "above/upward/heavenly", "*eleuthera*": "free/liberated/not enslaved", "*mētēr*": "mother/source/origin" } }
• 1 Pet 3:14-15 : 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } } 15 { "verseID": "1 Peter.3.15", "source": "Κύριον δὲ τὸν Θεὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν: ἕτοιμοι δὲ ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος", "text": "*Kyrion* but the *Theon hagiasate* in the *kardiais* of-you: *hetoimoi* but *aei pros apologian* to-everyone *aitounti* you *logon* concerning the in you *elpidos*", "grammar": { "*Kyrion*": "accusative, masculine, singular - Lord/master", "*de*": "conjunction - but/and/now", "*Theon*": "accusative, masculine, singular - God", "*hagiasate*": "aorist active imperative, 2nd plural - sanctify/set apart", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, plural - of you/your", "*hetoimoi*": "nominative, masculine, plural - ready/prepared", "*aei*": "adverb - always/ever", "*pros*": "preposition + accusative - for/to/toward", "*apologian*": "accusative, feminine, singular - defense/answer", "*panti*": "dative, masculine, singular - to everyone/to all", "*aitounti*": "present active participle, dative, masculine, singular - asking/requesting", "*hymas*": "accusative, plural - you", "*logon*": "accusative, masculine, singular - word/account/reason", "*peri*": "preposition + genitive - concerning/about", "*elpidos*": "genitive, feminine, singular - of hope" }, "variants": { "*Kyrion*": "Lord/master/owner", "*Theon*": "God/deity", "*hagiasate*": "sanctify/set apart/treat as holy", "*kardiais*": "hearts/minds/inner selves", "*hetoimoi*": "ready/prepared/at hand", "*aei*": "always/continually/ever", "*apologian*": "defense/verbal defense/answer", "*aitounti*": "asking/requesting/demanding", "*logon*": "word/account/reason/explanation", "*elpidos*": "hope/expectation/confidence" } }