Verse 5

{ "verseID": "1 Peter.3.5", "source": "Οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες, αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν:", "text": "For *houtōs pote* also the *hagiai gynaikes*, the ones *elpizousai* upon the *Theon ekosmoun heautas*, *hypotassomenai* to-the *idiois andrasin*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hagiai*": "nominative, feminine, plural - holy/set apart", "*gynaikes*": "nominative, feminine, plural - women/wives", "*elpizousai*": "present active participle, nominative, feminine, plural - hoping/trusting", "*epi*": "preposition + accusative - upon/on/in", "*Theon*": "accusative, masculine, singular - God", "*ekosmoun*": "imperfect active indicative, 3rd plural - were adorning/decorating", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*hypotassomenai*": "present middle participle, nominative, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andrasin*": "dative, masculine, plural - husbands/men" }, "variants": { "*houtōs*": "thus/in this way/so", "*pote*": "once/formerly/at one time/in the past", "*hagiai*": "holy/consecrated/set apart", "*gynaikes*": "women/wives", "*elpizousai*": "hoping/trusting/having confidence", "*Theon*": "God/deity", "*ekosmoun*": "were adorning/were putting in order/were decorating", "*hypotassomenai*": "submitting themselves/being subject to/arranging under", "*idiois*": "their own/belonging to them", "*andrasin*": "husbands/men" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For på denne måten smykket også de hellige kvinnene som håpet på Gud seg selv, ved å være underordnet sine egne ektemenn.

• NT, oversatt fra gresk

  Slik har også de hellige kvinnene som håpet på Gud levd dydig og vært underdanige mot sine menn.

• Norsk King James

  For på denne måten smukket kvinnene seg som var hellige i tidligere tider, som satte sin lit til Gud, ved å underordne seg sine menn.

• Modernisert Norsk Bibel 1866

  For slik smykket også de hellige kvinnene seg før i tiden, de som satte sitt håp til Gud og underordnet seg sine egne menn.

• KJV/Textus Receptus til norsk

  For slik smykket også de hellige kvinner seg i gamle dager, de som satte sitt håp til Gud og underordnet seg sine menn.

• Den norske oversettelsen av Det Nye Testamente

  For på denne måten smykket også de hellige kvinnene seg før i tiden, de som satte sitt håp til Gud, ved å underordne seg sine egne ektemenn,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For slik pyntet også de hellige kvinnene seg i gammel tid, de som satte sin lit til Gud og underordnet seg sine egne menn.

• o3-mini KJV Norsk

  For slik pyntet også de hellige kvinner i gamle dager, som stolte på Gud, seg selv ved å underordne seg sine ektemenn.

• gpt4.5-preview

  For på denne måten pyntet de hellige kvinner seg også i gamle dager, de som satte sin lit til Gud: de underordnet seg sine egne menn,

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For på denne måten pyntet de hellige kvinner seg også i gamle dager, de som satte sin lit til Gud: de underordnet seg sine egne menn,

• Lingvistisk bibeloversettelse fra grunntekst

  For slik pleide de hellige kvinnene som satte sitt håp til Gud, å pynte seg, idet de underordnet seg sine egne menn.

• Linguistic Bible Translation from Source Texts

  For in this way, in the past, the holy women who hoped in God also adorned themselves, submitting to their own husbands.

• NT, oversatt fra gresk Aug2024

  For slik smykket hellige kvinner seg før i tiden, de som satte sitt håp til Gud, ved å underordne seg sine egne ektemenn.

• Original Norsk Bibel 1866

  Thi saaledes prydede og fordum de hellige Qvinder sig, som haabede paa Gud og vare deres egne Mænd underdanige;

• King James Version 1769 (Standard Version)

  For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

• KJV 1769 norsk

  På denne måten prydet også de hellige kvinnene seg i gammel tid, de som satte sin lit til Gud og underordnet seg sine ektemenn.

• KJV1611 - Moderne engelsk

  For in this manner, in former times, the holy women who trusted in God also adorned themselves, being submissive to their own husbands:

• King James Version 1611 (Original)

  For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

• Norsk oversettelse av Webster

  For slik prydet de hellige kvinner seg fordum, de som satte sitt håp til Gud, da de underordnet seg sine egne menn.

• Norsk oversettelse av Youngs Literal Translation

  For slik prydet de hellige kvinner seg en gang, de som satte sitt håp til Gud, underordnet sine egne menn.

• Norsk oversettelse av ASV1901

  For på denne måten prydet også de hellige kvinnene seg i gamle dager, de som satt sitt håp til Gud og var underordnet sine ektemenn.

• Norsk oversettelse av BBE

  For slik smykket de hellige kvinner seg i fortiden, de som satte sitt håp til Gud og underordnet seg sine menn:

• Tyndale Bible (1526/1534)

  For after this maner in the olde tyme dyd the holy wemen which trusted in God tyer the selves and were obediet to their husbades

• Coverdale Bible (1535)

  For after this maner in the olde tyme, dyd ye holy weme which trusted in God, tyer the selues, & were obedient vnto their hussbades:

• Geneva Bible (1560)

  For euen after this maner in time past did the holy women, which trusted in God, tire them selues, and were subiect to their husbands.

• Bishops' Bible (1568)

  For after this maner in the olde tyme dyd the holy women, whiche trusted in God, tyre them selues, and were obedient vnto theyr husbandes.

• Authorized King James Version (1611)

  For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

• Webster's Bible (1833)

  For this is how the holy women before, who hoped in God, also adorned themselves, being in subjection to their own husbands:

• Young's Literal Translation (1862/1898)

  for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

• American Standard Version (1901)

  For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own husbands:

• Bible in Basic English (1941)

  And these were the ornaments of the holy women of the past, whose hope was in God, being ruled by their husbands:

• World English Bible (2000)

  For this is how the holy women before, who hoped in God also adorned themselves, being in subjection to their own husbands:

• NET Bible® (New English Translation)

  For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands,

Referenced Verses

• 1 Tim 5:5 : 5 { "verseID": "1 Timothy.5.5", "source": "Ἡ δὲ ὄντως χήρα, καὶ μεμονωμένη, ἤλπικεν ἐπὶ τόν Θεὸν, καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας.", "text": "*Hē* *de* *ontōs* *chēra*, *kai* *memonōmenē*, *ēlpiken* *epi* *ton* *Theon*, *kai* *prosmenei* *tais* *deēsesin* *kai* *tais* *proseuchais* *nuktos* *kai* *hēmeras*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*ontōs*": "adverb - truly/really/indeed", "*chēra*": "nominative, feminine, singular - widow", "*kai*": "conjunction - and", "*memonōmenē*": "perfect passive participle, nominative, feminine, singular - having been left alone", "*ēlpiken*": "perfect active indicative, 3rd person singular - has hoped/set hope", "*epi*": "preposition with accusative - upon/on", "*ton*": "accusative, masculine, singular article - the", "*Theon*": "accusative, masculine, singular - God", "*kai*": "conjunction - and", "*prosmenei*": "present active indicative, 3rd person singular - continues in/persists in", "*tais*": "dative, feminine, plural article - the", "*deēsesin*": "dative, feminine, plural - supplications/entreaties", "*kai*": "conjunction - and", "*tais*": "dative, feminine, plural article - the", "*proseuchais*": "dative, feminine, plural - prayers", "*nuktos*": "genitive, feminine, singular - of night", "*kai*": "conjunction - and", "*hēmeras*": "genitive, feminine, singular - of day" }, "variants": { "*memonōmenē*": "left alone/isolated/desolate", "*ēlpiken*": "has set hope/has trusted/has hoped", "*prosmenei*": "continues in/persists in/remains devoted to", "*deēsesin*": "supplications/entreaties/petitions", "*proseuchais*": "prayers/petitions" } }
• Titus 2:3-4 : 3 { "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } } 4 { "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } }
• Heb 11:11 : 11 { "verseID": "Hebrews.11.11", "source": "Πίστει καὶ αὐτὴ Σάρρα δύναμιν εἰς καταβολὴν σπέρματος ἔλαβεν, καὶ παρὰ καιρὸν ἡλικίας ἔτεκεν, ἐπεὶ πιστὸν ἡγήσατο τὸν ἐπαγγειλάμενον.", "text": "By *pistei* also *autē* *Sarra* *dynamin* for *katabolēn* of *spermatos* *elaben*, and beyond *kairon* of *hēlikias* she *eteken*, since *piston* she *hēgēsato* the one having *epangeilamenon*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*autē*": "intensive pronoun, nominative, feminine, singular - herself", "*dynamin*": "accusative, feminine, singular - power/ability", "*katabolēn*": "accusative, feminine, singular - conception/foundation", "*spermatos*": "genitive, neuter, singular - of seed/offspring", "*elaben*": "aorist active indicative, 3rd singular - received", "*kairon*": "accusative, masculine, singular - time/season", "*hēlikias*": "genitive, feminine, singular - of age", "*eteken*": "aorist active indicative, 3rd singular - bore/gave birth", "*piston*": "accusative, masculine, singular - faithful", "*hēgēsato*": "aorist middle indicative, 3rd singular - considered/regarded", "*epangeilamenon*": "aorist middle participle, accusative, masculine, singular - having promised" }, "variants": { "*dynamin*": "power/ability/strength", "*katabolēn*": "conception/foundation/beginning", "*spermatos*": "seed/offspring/posterity", "*elaben*": "received/took/obtained", "*kairon*": "time/season/opportunity", "*hēlikias*": "age/maturity/stature", "*eteken*": "bore/gave birth/delivered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*epangeilamenon*": "having promised/pledged/announced" } }
• 1 Pet 3:2-4 : 2 { "verseID": "1 Peter.3.2", "source": "Ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν.", "text": "*Epopteusantes* the in *phobō hagnēn anastrophēn* of-you.", "grammar": { "*epopteusantes*": "aorist active participle, nominative, masculine, plural - having observed/witnessed", "*phobō*": "dative, masculine, singular - fear/reverence", "*hagnēn*": "accusative, feminine, singular - pure/holy/chaste", "*anastrophēn*": "accusative, feminine, singular - conduct/behavior/manner of life", "*hymōn*": "genitive, plural - of you" }, "variants": { "*epopteusantes*": "having observed/having witnessed/having looked upon closely", "*phobō*": "fear/reverence/respect", "*hagnēn*": "pure/holy/chaste/modest", "*anastrophēn*": "conduct/behavior/lifestyle/manner of life" } } 3 { "verseID": "1 Peter.3.3", "source": "Ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν, καὶ περιθέσεως χρυσίων, ἢ ἐνδύσεως ἱματίων κόσμος·", "text": "Of-whom let-be not the *exōthen emplokēs trichōn*, and *peritheseōs chrysiōn*, or *endyseōs himatiōn kosmos*;", "grammar": { "*hōn*": "genitive, feminine, plural - of whom/whose", "*estō*": "present imperative, 3rd singular - let be/let it be", "*exōthen*": "adverb - outside/external/outward", "*emplokēs*": "genitive, feminine, singular - braiding/plaiting", "*trichōn*": "genitive, feminine, plural - of hairs", "*peritheseōs*": "genitive, feminine, singular - putting around/wearing", "*chrysiōn*": "genitive, neuter, plural - of gold ornaments/jewelry", "*endyseōs*": "genitive, feminine, singular - putting on/wearing", "*himatiōn*": "genitive, neuter, plural - of garments/clothing", "*kosmos*": "nominative, masculine, singular - adornment/decoration/order" }, "variants": { "*exōthen*": "external/outward/from outside", "*emplokēs*": "braiding/plaiting/interweaving", "*trichōn*": "hair/hair-strands", "*peritheseōs*": "putting around/wearing/adorning with", "*chrysiōn*": "gold items/gold jewelry/golden ornaments", "*endyseōs*": "putting on/wearing/clothing with", "*himatiōn*": "garments/clothes/robes", "*kosmos*": "adornment/decoration/order/arrangement" } } 4 { "verseID": "1 Peter.3.4", "source": "Ἀλλʼ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος, ἐν τῷ ἀφθάρτῳ, τοῦ πρᾳέος καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές.", "text": "But the *kryptos* of-the *kardias anthrōpos*, in the *aphthartō*, of-the *praeōs* and *hēsychiou pneumatos*, which is *enōpion* of-the *Theou polytelēs*.", "grammar": { "*alla*": "conjunction - but/rather", "*kryptos*": "nominative, masculine, singular - hidden/secret/concealed", "*kardias*": "genitive, feminine, singular - of heart", "*anthrōpos*": "nominative, masculine, singular - person/human", "*aphthartō*": "dative, neuter, singular - imperishable/incorruptible", "*praeōs*": "genitive, neuter, singular - gentle/meek", "*hēsychiou*": "genitive, neuter, singular - quiet/peaceable/tranquil", "*pneumatos*": "genitive, neuter, singular - spirit/breath", "*ho*": "nominative, neuter, singular - which/that", "*estin*": "present indicative, 3rd singular - is", "*enōpion*": "preposition - before/in the sight of", "*Theou*": "genitive, masculine, singular - of God", "*polytelēs*": "nominative, neuter, singular - very costly/precious/of great value" }, "variants": { "*kryptos*": "hidden/secret/concealed/inner", "*kardias*": "heart/mind/inner self", "*anthrōpos*": "person/human being/man", "*aphthartō*": "imperishable/incorruptible/undecaying", "*praeōs*": "gentle/meek/mild", "*hēsychiou*": "quiet/peaceable/tranquil/still", "*pneumatos*": "spirit/breath/disposition", "*enōpion*": "before/in the presence of/in the sight of", "*Theou*": "God/deity", "*polytelēs*": "very costly/of great price/precious/valuable" } }
• 1 Tim 5:10 : 10 { "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }
• 1 Sam 2:1 : 1 { "verseID": "1 Samuel.2.1", "source": "וַתִּתְפַּלֵּ֤ל חַנָּה֙ וַתֹּאמַ֔ר עָלַ֤ץ לִבִּי֙ בַּֽיהוָ֔ה רָ֥מָה קַרְנִ֖י בַּֽיהוָ֑ה רָ֤חַב פִּי֙ עַל־א֣וֹיְבַ֔י כִּ֥י שָׂמַ֖חְתִּי בִּישׁוּעָתֶֽךָ׃", "text": "*wə-titpallēl* *ḥannâ* *wə-tōʾmar* *ʿālaṣ* *libbî* in *YHWH*, *rāmâ* *qarnî* in *YHWH*, *rāḥab* *pî* against *ʾôyəbay*, because *śāmaḥtî* in *yəšûʿātekā*.", "grammar": { "*wə-titpallēl*": "conjunction + Hithpael imperfect 3rd person feminine singular - and she prayed", "*ḥannâ*": "proper noun, feminine - Hannah", "*wə-tōʾmar*": "conjunction + Qal imperfect 3rd person feminine singular - and she said", "*ʿālaṣ*": "Qal perfect 3rd person masculine singular - exulted/rejoiced", "*libbî*": "noun masculine singular construct with 1st person singular suffix - my heart", "*YHWH*": "divine name - Yahweh/LORD", "*rāmâ*": "Qal perfect 3rd person feminine singular - is lifted up/exalted", "*qarnî*": "noun feminine singular construct with 1st person singular suffix - my horn", "*rāḥab*": "Qal perfect 3rd person masculine singular - is widened/enlarged", "*pî*": "noun masculine singular construct with 1st person singular suffix - my mouth", "*ʾôyəbay*": "Qal participle masculine plural construct with 1st person singular suffix - my enemies", "*śāmaḥtî*": "Qal perfect 1st person singular - I rejoiced", "*yəšûʿātekā*": "noun feminine singular construct with 2nd person masculine singular suffix - your salvation" }, "variants": { "*ʿālaṣ*": "rejoiced/exulted/triumphed", "*rāmâ*": "is lifted up/is exalted/is high", "*qarnî*": "my horn (symbol of strength/power/dignity)", "*rāḥab*": "is widened/enlarged/opened wide", "*yəšûʿātekā*": "your salvation/deliverance/victory" } }
• Prov 31:10 : 10 { "verseID": "Proverbs.31.10", "source": "אֵֽשֶׁת־חַ֭יִל מִ֣י יִמְצָ֑א וְרָחֹ֖ק מִפְּנִינִ֣ים מִכְרָֽהּ", "text": "*ʾēšet*-*ḥayil* *mî* *yimṣāʾ* *wĕrāḥōq* *mippĕnînîm* *mikrāh*", "grammar": { "*ʾēšet*": "noun, feminine singular construct - wife of", "*ḥayil*": "noun, masculine singular - strength/valor/worth", "*mî*": "interrogative pronoun - who", "*yimṣāʾ*": "verb, Qal imperfect 3rd masculine singular - finds/will find", "*wĕrāḥōq*": "conjunction *wə* + adjective masculine singular - and far", "*mippĕnînîm*": "preposition *min* + noun, masculine plural - than jewels/rubies/corals", "*mikrāh*": "noun, masculine singular with 3rd feminine singular suffix - her value/price" }, "variants": { "*ʾēšet*-*ḥayil*": "woman of valor/capable wife/excellent wife/virtuous woman", "*ḥayil*": "valor/worth/strength/capability/excellence", "*yimṣāʾ*": "will find/can find", "*pĕnînîm*": "jewels/rubies/corals/precious stones", "*mikrāh*": "her value/her price/her worth" } }
• Prov 31:30 : 30 { "verseID": "Proverbs.31.30", "source": "שֶׁ֣קֶר הַ֭חֵן וְהֶ֣בֶל הַיֹּ֑פִי אִשָּׁ֥ה יִרְאַת־יְ֝הוָ֗ה הִ֣יא תִתְהַלָּֽל", "text": "*šeqer* *haḥēn* *wĕhebel* *hayyōpî* *ʾiššāh* *yirʾat*-*YHWH* *hîʾ* *tithallāl*", "grammar": { "*šeqer*": "noun, masculine singular - deception/falsehood", "*haḥēn*": "definite article + noun, masculine singular - the grace/charm", "*wĕhebel*": "conjunction *wə* + noun, masculine singular - and vanity/emptiness", "*hayyōpî*": "definite article + noun, masculine singular - the beauty", "*ʾiššāh*": "noun, feminine singular - woman", "*yirʾat*": "noun, feminine singular construct - fear of", "*YHWH*": "proper noun - LORD/Yahweh", "*hîʾ*": "personal pronoun 3rd feminine singular - she", "*tithallāl*": "verb, Hithpael imperfect 3rd feminine singular - she is praised" }, "variants": { "*šeqer*": "deception/falsehood/deceitfulness", "*ḥēn*": "grace/charm/favor", "*hebel*": "vanity/emptiness/breath/vapor", "*yōpî*": "beauty/attractiveness", "*yirʾat*-*YHWH*": "fear of YHWH/reverence for the LORD", "*tithallāl*": "she is praised/commended/celebrated" } }
• Jer 49:11 : 11 { "verseID": "Jeremiah.49.11", "source": "עָזְבָ֥ה יְתֹמֶ֖יךָ אֲנִ֣י אֲחַיֶּ֑ה וְאַלְמְנֹתֶ֖יךָ עָלַ֥י תִּבְטָֽחוּ׃", "text": "*ʿozbāh* *yətōmêkā* *ʾănî* *ʾăḥayyeh*, *wə*-*ʾalmənōtêkā* upon me *tibṭāḥû*.", "grammar": { "*ʿozbāh*": "qal imperative, masculine singular - leave", "*yətōmêkā*": "masculine plural noun + 2ms suffix - your orphans", "*ʾănî*": "1st person singular pronoun - I", "*ʾăḥayyeh*": "piel imperfect, 1st person singular - I will preserve alive", "*wə*": "conjunction - and", "*ʾalmənōtêkā*": "feminine plural noun + 2ms suffix - your widows", "*tibṭāḥû*": "qal imperfect, 3rd person feminine plural - they will trust" }, "variants": { "*ʾăḥayyeh*": "preserve alive/sustain/keep living", "*tibṭāḥû*": "trust/rely/have confidence" } }
• Luke 2:37 : 37 { "verseID": "Luke.2.37", "source": "Καὶ αὐτὴ χήρα ὡς ἐτῶν ὀγδοηκοντα τεσσάρων, ἣ οὐκ ἀφίστατο ἀπὸ τοῦ ἱεροῦ, νηστείαις καὶ δεήσεσιν λατρεύουσα νύκτα καὶ ἡμέραν.", "text": "And she a *chēra* of about *etōn* *ogdoēkonta* *tessarōn*, who not *aphistato* from the *hierou*, with *nēsteiais* and *deēsesin* *latreuousa* *nykta* and *hēmeran*.", "grammar": { "*chēra*": "nominative, feminine, singular - widow", "*etōn*": "genitive, neuter, plural - of years", "*ogdoēkonta*": "cardinal numeral - eighty", "*tessarōn*": "cardinal numeral, genitive - four", "*aphistato*": "imperfect indicative middle, 3rd singular - was departing/leaving", "*hierou*": "genitive, neuter, singular - from temple", "*nēsteiais*": "dative, feminine, plural - with fastings", "*deēsesin*": "dative, feminine, plural - with prayers/supplications", "*latreuousa*": "present participle active, nominative, feminine, singular - serving/worshiping", "*nykta*": "accusative, feminine, singular - night", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*chēra*": "widow/bereaved woman", "*etōn*": "years/periods of time", "*aphistato*": "departed/left/stayed away", "*hierou*": "temple/sanctuary", "*nēsteiais*": "fastings/abstinence from food", "*deēsesin*": "prayers/supplications/petitions", "*latreuousa*": "serving/worshiping/rendering religious service", "*nykta*": "night/nighttime", "*hēmeran*": "day/daytime" } }
• Luke 8:2-3 : 2 { "verseID": "Luke.8.2", "source": "Καὶ γυναῖκές τινες, αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφʼ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,", "text": "And *gynaikes tines*, who were *tetherapeumenai* from *pneumatōn ponērōn* and *astheneion*, *Maria* the *kaloumenē Magdalēnē*, from whom *daimonia hepta exelēlythei*,", "grammar": { "*gynaikes tines*": "nominative, feminine plural with indefinite pronoun - certain women", "*tetherapeumenai*": "perfect passive participle, feminine nominative plural - having been healed/cured", "*pneumatōn ponērōn*": "genitive, neuter plural with adjective - evil spirits", "*astheneion*": "genitive, feminine plural - infirmities/sicknesses/diseases", "*kaloumenē*": "present passive participle, feminine nominative singular - being called/named", "*daimonia hepta*": "nominative, neuter plural with numeral - seven demons", "*exelēlythei*": "pluperfect, 3rd singular - had gone out" }, "variants": { "*tetherapeumenai*": "healed/cured/delivered/treated", "*pneumatōn ponērōn*": "evil spirits/wicked spirits/malevolent spirits", "*astheneion*": "infirmities/sicknesses/weaknesses/diseases", "*exelēlythei*": "had gone out/had departed/had been cast out" } } 3 { "verseID": "Luke.8.3", "source": "Καὶ Ἰωάννα γυνὴ Χουζᾶ ἐπιτρόπου Ἡρώδου, καὶ Σουσάννα, καὶ ἕτεραι πολλαί, αἵτινες διηκόνουν αὐτῷ ἀπὸ τῶν ὑπαρχόντων αὐταῖς.", "text": "And *Iōanna gynē Chouza epitropou Hērōdou*, and *Sousanna*, and *heterai pollai*, who *diēkonoun* him from the *hyparchontōn* to them.", "grammar": { "*gynē*": "nominative, feminine singular - wife", "*epitropou*": "genitive, masculine singular - steward/manager/administrator", "*heterai pollai*": "nominative, feminine plural with adjective - many others", "*diēkonoun*": "imperfect, 3rd plural - were serving/ministering to", "*hyparchontōn*": "present participle, genitive, neuter plural - belongings/possessions/property" }, "variants": { "*epitropou*": "steward/manager/administrator/overseer", "*diēkonoun*": "were serving/were ministering to/were supporting", "*hyparchontōn*": "possessions/property/means/resources/substance" } }
• Acts 1:14 : 14 { "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }
• Acts 9:36 : 36 { "verseID": "Acts.9.36", "source": "¶Ἐν Ἰόππῃ δέ τις ἦν μαθήτρια ὀνόματι Ταβιθά, ἣ διερμηνευομένη λέγεται Δορκάς: αὕτη ἦν πλήρης ἀγαθῶν ἔργων καὶ ἐλεημοσυνῶν ὧν ἐποίει.", "text": "In *Ioppē* *de* certain was *mathētria* *onomati* *Tabitha*, which *diermēneuomenē* *legetai* *Dorkas*: this one *ēn* *plērēs* *agathōn* *ergōn* and *eleēmosynōn* which *epoiei*.", "grammar": { "*Ioppē*": "dative, feminine singular - Joppa", "*de*": "postpositive particle - but/and/now", "*mathētria*": "nominative, feminine singular - female disciple", "*onomati*": "dative, neuter singular - by name", "*Tabitha*": "nominative, feminine singular - Tabitha", "*diermēneuomenē*": "present passive participle, nominative feminine singular - being translated", "*legetai*": "present passive, 3rd singular - is called/is said", "*Dorkas*": "nominative, feminine singular - Dorcas", "*ēn*": "imperfect active, 3rd singular - was", "*plērēs*": "nominative, feminine singular - full", "*agathōn*": "genitive, neuter plural - of good", "*ergōn*": "genitive, neuter plural - of works", "*eleēmosynōn*": "genitive, feminine plural - of alms/charitable deeds", "*epoiei*": "imperfect active, 3rd singular - was doing/practicing" }, "variants": { "*mathētria*": "female disciple/student", "*diermēneuomenē*": "being translated/being interpreted", "*legetai*": "is called/is said/is named", "*plērēs*": "full/abounding in/full of", "*agathōn*": "good/noble/beneficial", "*ergōn*": "works/deeds/actions", "*eleēmosynōn*": "alms/charitable deeds/acts of mercy", "*epoiei*": "was doing/was practicing/was performing" } }
• 1 Tim 2:10 : 10 { "verseID": "1 Timothy.2.10", "source": "Ἀλλʼ (ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν) διʼ ἔργων ἀγαθῶν.", "text": "But (which *prepei* *gynaixin* *epangellomenais* *theosebeian*) through *ergōn* *agathōn*.", "grammar": { "*prepei*": "present active indicative, 3rd singular - it is fitting/suitable", "*gynaixin*": "dative, feminine, plural - for women/wives", "*epangellomenais*": "present middle participle, dative, feminine, plural - professing/promising", "*theosebeian*": "accusative, feminine, singular - godliness/reverence for God", "*ergōn*": "genitive, neuter, plural - works/deeds", "*agathōn*": "genitive, neuter, plural - good/noble" }, "variants": { "*prepei*": "it is fitting/suitable/proper/becoming", "*gynaixin*": "women/wives/females", "*epangellomenais*": "professing/promising/claiming", "*theosebeian*": "godliness/reverence for God/piety", "*ergōn*": "works/deeds/actions", "*agathōn*": "good/noble/beneficial/worthwhile" } }
• 1 Tim 2:15 : 15 { "verseID": "1 Timothy.2.15", "source": "Σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.", "text": "She will be *sōthēsetai* but through the *teknogonias*, if they *meinōsin* in *pistei* and *agapē* and *hagiasmō* with *sōphrosynēs*.", "grammar": { "*sōthēsetai*": "future passive indicative, 3rd singular - she will be saved", "*teknogonias*": "genitive, feminine, singular - childbearing/childbirth", "*meinōsin*": "aorist active subjunctive, 3rd plural - they remain/continue", "*pistei*": "dative, feminine, singular - in faith/belief", "*agapē*": "dative, feminine, singular - in love", "*hagiasmō*": "dative, masculine, singular - in sanctification/holiness", "*sōphrosynēs*": "genitive, feminine, singular - of self-control/sobriety/sound mind" }, "variants": { "*sōthēsetai*": "she will be saved/rescued/delivered/preserved", "*teknogonias*": "childbearing/childbirth/bearing children", "*meinōsin*": "they remain/continue/abide/stay", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hagiasmō*": "sanctification/holiness/consecration", "*sōphrosynēs*": "self-control/sobriety/sound mind/moderation" } }