Verse 9

{ "verseID": "1 Peter.3.9", "source": "Μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ, ἢ λοιδορίαν ἀντὶ λοιδορίας: τοὐναντίον δὲ εὐλογοῦντες· εἰδότες ὅτι εἰς τοῦτο ἐκλήθητε, ἵνα εὐλογίαν κληρονομήσητε.", "text": "Not *apodidontes kakon anti kakou*, or *loiodorian anti loidorias*: *tounantion* but *eulogountes*; *eidotes* that for this you-were-*eklēthēte*, in-order-that *eulogian* you-may-*klēronomēsēte*.", "grammar": { "*apodidontes*": "present active participle, nominative, masculine, plural - returning/repaying", "*kakon*": "accusative, neuter, singular - evil/bad/wrong", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad/wrong", "*loidorian*": "accusative, feminine, singular - insult/reviling/abuse", "*loidorias*": "genitive, feminine, singular - of insult/reviling/abuse", "*tounantion*": "adverb - on the contrary/instead", "*eulogountes*": "present active participle, nominative, masculine, plural - blessing/speaking well of", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing/having known", "*eklēthēte*": "aorist passive indicative, 2nd plural - you were called", "*eulogian*": "accusative, feminine, singular - blessing", "*klēronomēsēte*": "aorist active subjunctive, 2nd plural - you might inherit/obtain" }, "variants": { "*apodidontes*": "returning/repaying/giving back", "*kakon*": "evil/bad/wrong/harm", "*loidorian*": "insult/reviling/abuse/reproach", "*tounantion*": "on the contrary/instead/opposite", "*eulogountes*": "blessing/speaking well of/praising", "*eidotes*": "knowing/having known/being aware", "*eklēthēte*": "you were called/invited/summoned", "*eulogian*": "blessing/benefit/praise", "*klēronomēsēte*": "you might inherit/obtain/receive as an inheritance" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ikke gjengjelddet ondt med ondt eller skade med skade; men derimot gi velsignelse, for dere er kalt til dette, slik at dere kan arve en velsignelse.

• NT, oversatt fra gresk

  Ikke gi tilbake ondt for ondt eller skjellsord for skjellsord; men derimot velsign; fordi dere vet at dere er kalt til dette, for at dere skal arve velsignelsen.

• Norsk King James

  Ikke gjengjeld ondt med ondt eller fornærmelser med fornærmelser; men tvert imot velsignelse; til dette er dere kalt, for at dere skal arve en velsignelse.

• Modernisert Norsk Bibel 1866

  Gjengjeld ikke ondt med ondt, eller skjellsord med skjellsord, men tvert imot, velsign, vel vitende at dere er kalt til dette, for at dere skal arve velsignelse.

• KJV/Textus Receptus til norsk

  Gjengjeld ikke ondt med ondt eller skjellsord med skjellsord, men tvert imot, velsign! For til dette ble dere kalt, for at dere skal arve velsignelse.

• Den norske oversettelsen av Det Nye Testamente

  og ikke gjengjeld ondt med ondt eller hån med hån, men velsign heller, fordi dere er kalt til dette, for at dere skal arve velsignelsen.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Gi ikke gjengjeld for ondt med ondt, eller skjellsord for skjellsord, men tvert imot, velsign, for dere er kalt til dette, så dere kan arve en velsignelse.

• o3-mini KJV Norsk

  Gjengjeld ikke ondt med ondt eller fornærmende ord med fornærmelser; tvert imot, velsign, og vit at dere er kalt til å arve en velsignelse.

• gpt4.5-preview

  Gjengjeld ikke ondt med ondt eller fornærmelse med fornærmelse, men velsign heller, siden dere ble kalt til dette, for at dere skal arve en velsignelse.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Gjengjeld ikke ondt med ondt eller fornærmelse med fornærmelse, men velsign heller, siden dere ble kalt til dette, for at dere skal arve en velsignelse.

• Lingvistisk bibeloversettelse fra grunntekst

  Gjør ikke gjengjeld med ondt for ondt eller skjellsord for skjellsord, men velsign heller, for til dette ble dere kalt, for at dere kan arve velsignelse.

• Linguistic Bible Translation from Source Texts

  Do not repay evil for evil or insult for insult, but on the contrary, give a blessing, because to this you were called, so that you may inherit a blessing.

• NT, oversatt fra gresk Aug2024

  Gjengjeld ikke ondt med ondt eller fornærmelse med fornærmelse, men velsign heller, fordi dere er kalt til dette, for at dere skal arve velsignelse.

• Original Norsk Bibel 1866

  betaler ikke Ondt med Ondt, eller Skjældsord med Skjældsord, men tværtimod velsigner, vidende, at I dertil ere kaldte, at I skulle arve Velsignelse.

• King James Version 1769 (Standard Version)

  Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

• KJV 1769 norsk

  Gjengjeld ikke ondt med ondt eller skjellsord med skjellsord, men velsign heller, for dere er kalt til dette, for at dere skal arve en velsignelse.

• KJV1611 - Moderne engelsk

  Not returning evil for evil or reviling for reviling, but on the contrary blessing, knowing that you were called to this, that you may inherit a blessing.

• King James Version 1611 (Original)

  Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

• Norsk oversettelse av Webster

  ikke gjengjeld ondt med ondt, eller skjellsord med skjellsord; men i stedet velsign; for til dette ble dere kalt, så dere kan arve en velsignelse.

• Norsk oversettelse av Youngs Literal Translation

  Gjør ikke gjengjeld med ondt for ondt, eller spott for spott, men tvert imot, velsign, da dere vet at dere er kalt til dette, for at dere kan arve velsignelse.

• Norsk oversettelse av ASV1901

  Ikke gjengjeld ondt med ondt eller hån med hån, men motsatt, velsigne, for til dette er dere kalt, så dere kan arve velsignelse.

• Norsk oversettelse av BBE

  Ikke gjengjeld ondt med ondt, eller forbannelse med forbannelse, men velsign i stedet; for dette er Guds hensikt for dere, at dere skal arve velsignelse.

• Tyndale Bible (1526/1534)

  not redringe evyll for evyll nether rebuke for rebuke: but contrary wyse blesse remembringe yt ye are thervnto called even yt ye shuld be heyres of blessinge.

• Coverdale Bible (1535)

  Recopence not euell for euell, nether rebuke for rebuke: but cotrary wyse, blesse: and knowe that ye are called therto, euen yt ye shulde be heyres of ye blessynge.

• Geneva Bible (1560)

  Not rendring euil for euill, neither rebuke for rebuke: but contrarywise blesse, knowing that ye are thereunto called, that ye should be heires of blessing.

• Bishops' Bible (1568)

  Not rendryng euyl for euyll, or rebuke for rebuke: but contrarywyse blesse, knowyng that ye are therevnto called, euen that ye shoulde be heyres of the blessyng.

• Authorized King James Version (1611)

  Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

• Webster's Bible (1833)

  not rendering evil for evil, or reviling for reviling; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

• Young's Literal Translation (1862/1898)

  not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

• American Standard Version (1901)

  not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing.

• Bible in Basic English (1941)

  Not giving back evil for evil, or curse for curse, but in place of cursing, blessing; because this is the purpose of God for you that you may have a heritage of blessing.

• World English Bible (2000)

  not rendering evil for evil, or insult for insult; but instead blessing; knowing that to this were you called, that you may inherit a blessing.

• NET Bible® (New English Translation)

  Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing.

Referenced Verses

• Rom 12:17 : 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } }
• Rom 12:14 : 14 { "verseID": "Romans.12.14", "source": "Εὐλογεῖτε τοὺς διώκοντας ὑμᾶς: εὐλογεῖτε, καὶ μὴ καταρᾶσθε.", "text": "*Eulogeite* the ones *diōkontas* you; *eulogeite* and not *katarasthe*.", "grammar": { "*eulogeite*": "present active imperative, 2nd person plural - bless", "*diōkontas*": "present active participle, accusative, masculine, plural - persecuting", "*eulogeite*": "present active imperative, 2nd person plural - bless", "*katarasthe*": "present middle/passive imperative, 2nd person plural - curse" }, "variants": { "*eulogeite*": "bless/speak well of/praise", "*diōkontas*": "persecuting/pursuing/chasing", "*katarasthe*": "curse/invoke evil upon" } }
• Prov 20:22 : 22 { "verseID": "Proverbs.20.22", "source": "אַל־תֹּאמַ֥ר אֲשַׁלְּמָה־רָ֑ע קַוֵּ֥ה לַֽ֝יהוָ֗ה וְיֹ֣שַֽׁע לָֽךְ׃", "text": "Not-*tōʾmar* *ʾašallēmâ*-*rāʿ* *qawwēh* to-*YHWH* and-*yōšaʿ* to-you", "grammar": { "*tōʾmar*": "verb, Qal imperfect 2nd masculine singular - say", "*ʾašallēmâ*": "verb, Piel imperfect 1st common singular cohortative - let me repay", "*rāʿ*": "adjective, masculine singular - evil", "*qawwēh*": "verb, Piel imperative masculine singular - wait for", "*YHWH*": "proper noun - the LORD/Yahweh", "*yōšaʿ*": "verb, Hiphil imperfect 3rd masculine singular jussive - may he save" }, "variants": { "*tōʾmar*": "say/think/intend", "*ʾašallēmâ*": "let me repay/I will avenge/I will retaliate", "*rāʿ*": "evil/harm/injury", "*qawwēh*": "wait for/hope in/expect", "*YHWH*": "the LORD/Yahweh/the Eternal One", "*yōšaʿ*": "he will save/deliver/help" } }
• Matt 5:39 : 39 { "verseID": "Matthew.5.39", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Μὴ ἀντιστῆναι τῷ πονηρῷ: ἀλλʼ ὅστις σε ῥαπίσει ἐπί τὴν δεξιάν σου σιαγόνα, στρέψον αὐτῷ καὶ τὴν ἄλλην.", "text": "*Egō* *de* *legō* to-you, Not *antistēnai* to-the *ponērō*: but *hostis* you *rapisei* upon the *dexian* of-you *siagona*, *strepson* to-him also the *allēn*.", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*antistēnai*": "aorist active infinitive - to resist/oppose", "*ponērō*": "dative masculine singular - to evil/evil person", "*hostis*": "indefinite relative pronoun - whoever", "*rapisei*": "future active indicative, 3rd person singular - will slap/strike", "*dexian*": "accusative feminine singular - right", "*siagona*": "accusative feminine singular - cheek", "*strepson*": "aorist active imperative, 2nd person singular - turn!", "*allēn*": "accusative feminine singular - other/another" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*antistēnai*": "to resist/oppose/stand against", "*ponērō*": "evil person/evil one/evil (could be person or abstract)", "*hostis*": "whoever/anyone who", "*rapisei*": "will slap/strike/hit", "*dexian*": "right/right-hand", "*siagona*": "cheek/jawbone", "*strepson*": "turn/twist/direct", "*allēn*": "other/another/different" } }
• Rom 12:19-21 : 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } } 20 { "verseID": "Romans.12.20", "source": "Ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν· ἐὰν διψᾷ, πότιζε αὐτόν: τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.", "text": "If therefore *peina* the *echthros* of you, *psōmize* him; if *dipsa*, *potize* him; this for *poiōn* *anthrakas* of *pyros* you will *sōreuseis* upon the *kephalēn* of him.", "grammar": { "*peina*": "present active subjunctive, 3rd person singular - hungers", "*echthros*": "nominative, masculine, singular - enemy", "*psōmize*": "present active imperative, 2nd person singular - feed", "*dipsa*": "present active subjunctive, 3rd person singular - thirsts", "*potize*": "present active imperative, 2nd person singular - give drink", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*anthrakas*": "accusative, masculine, plural - coals", "*pyros*": "genitive, neuter, singular - of fire", "*sōreuseis*": "future active indicative, 2nd person singular - you will heap", "*kephalēn*": "accusative, feminine, singular - head" }, "variants": { "*peina*": "hungers/is hungry", "*echthros*": "enemy/hostile one/foe", "*psōmize*": "feed/give food/nourish", "*dipsa*": "thirsts/is thirsty", "*potize*": "give drink/water/make to drink", "*poiōn*": "doing/making/performing", "*anthrakas*": "coals/burning coals", "*pyros*": "fire/flame", "*sōreuseis*": "heap/pile up/accumulate", "*kephalēn*": "head/chief part" } } 21 { "verseID": "Romans.12.21", "source": "Μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.", "text": "Not be *nikō* by the *kakou*, but *nika* in the *agathō* the *kakon*.", "grammar": { "*nikō*": "present passive imperative, 2nd person singular - be overcome", "*kakou*": "genitive, neuter, singular - of evil", "*nika*": "present active imperative, 2nd person singular - overcome", "*agathō*": "dative, neuter, singular - with good", "*kakon*": "accusative, neuter, singular - evil" }, "variants": { "*nikō*": "be overcome/be conquered/be defeated", "*kakou*": "evil/bad/wrong", "*nika*": "overcome/conquer/be victorious over", "*agathō*": "good/beneficial/useful", "*kakon*": "evil/bad/wrong" } }
• 1 Thess 5:15 : 15 { "verseID": "1 Thessalonians.5.15", "source": "Ὁρᾶτε μή τις κακὸν ἀντὶ κακοῦ τινι ἀποδῷ· ἀλλὰ πάντοτε τὸ ἀγαθὸν διώκετε, καὶ εἰς ἀλλήλους, καὶ εἰς πάντας.", "text": "*Horate mē tis kakon anti kakou tini apodō*; *alla pantote to agathon diōkete*, and *eis allēlous*, and *eis pantas*.", "grammar": { "*Horate*": "present, active, imperative, 2nd person plural - see/take heed", "*mē*": "negative particle - not", "*tis*": "nominative, masculine, singular, indefinite - anyone", "*kakon*": "accusative, neuter, singular - evil/bad", "*anti*": "preposition + genitive - instead of/in place of", "*kakou*": "genitive, neuter, singular - of evil/bad", "*tini*": "dative, masculine, singular, indefinite - to anyone", "*apodō*": "aorist, active, subjunctive, 3rd person singular - might render/repay", "*alla*": "adversative conjunction - but", "*pantote*": "adverb - always", "*to agathon*": "accusative, neuter, singular with article - the good", "*diōkete*": "present, active, imperative, 2nd person plural - pursue/follow after", "*eis*": "preposition + accusative - toward", "*allēlous*": "accusative, masculine, plural - one another", "*eis*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all" }, "variants": { "*Horate*": "see/take heed/beware", "*kakon*": "evil/bad/harmful", "*apodō*": "might render/repay/return", "*agathon*": "good/beneficial/upright", "*diōkete*": "pursue/follow after/seek eagerly" } }
• Prov 17:13 : 13 { "verseID": "Proverbs.17.13", "source": "מֵשִׁיב רָעָה תַּחַת טוֹבָה לֹא־תָמוּשׁ רָעָה מִבֵּיתוֹ", "text": "*mēšîb* *rā'āh* *tachat* *ṭôbāh* not *tāmûš* *rā'āh* from *bêtô*", "grammar": { "*mēšîb*": "participle, Hiphil - returning/repaying", "*rā'āh*": "noun, feminine singular - evil/harm", "*tachat*": "preposition - instead of/in place of", "*ṭôbāh*": "noun, feminine singular - good/goodness", "*lō*": "negative particle - not", "*tāmûš*": "verb, Qal imperfect, 3rd person feminine singular - it will depart", "*rā'āh*": "noun, feminine singular - evil/harm", "*mi-bêtô*": "preposition + noun, masculine singular + 3rd person masculine singular suffix - from his house" }, "variants": { "*mēšîb*": "returning/repaying/rewarding", "*rā'āh*": "evil/harm/misfortune", "*tachat*": "instead of/in place of/in return for", "*ṭôbāh*": "good/goodness/kindness", "*tāmûš*": "depart/move away/leave", "*bêtô*": "his house/home/household" } }
• Matt 5:44 : 44 { "verseID": "Matthew.5.44", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογειτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·", "text": "*Egō* *de* *legō* to-you, *Agapate* the *echthrous* of-you, *eulogeite* the *katarōmenous* you, *kalōs* *poieite* to-the *misountas* you, and *proseuchesthe* for the *epēreazontōn* you, and *diōkontōn* you;", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Agapate*": "present active imperative, 2nd person plural - love!", "*echthrous*": "accusative masculine plural - enemies", "*eulogeite*": "present active imperative, 2nd person plural - bless!", "*katarōmenous*": "present middle/passive participle, accusative masculine plural - cursing", "*kalōs*": "adverb - well/good", "*poieite*": "present active imperative, 2nd person plural - do!", "*misountas*": "present active participle, accusative masculine plural - hating", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray!", "*epēreazontōn*": "present active participle, genitive masculine plural - mistreating/insulting", "*diōkontōn*": "present active participle, genitive masculine plural - persecuting" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*Agapate*": "love (agape - selfless, sacrificial love)", "*echthrous*": "enemies/foes/opponents", "*eulogeite*": "bless/speak well of", "*katarōmenous*": "cursing/pronouncing evil against", "*kalōs*": "well/good/nobly", "*poieite*": "do/perform/act toward", "*misountas*": "hating/detesting", "*proseuchesthe*": "pray/petition", "*epēreazontōn*": "mistreating/insulting/abusing", "*diōkontōn*": "persecuting/pursuing/harassing" } }
• Luke 6:27-29 : 27 { "verseID": "Luke.6.27", "source": "¶Ἀλλʼ ὑμῖν λέγω τοῖς ἀκούουσιν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, καλῶς ποιεῖτε τοῖς μισοῦσιν ὑμᾶς,", "text": "¶*All'* to you I *legō* to the *akouousin*, *Agapate* the *echthrous* of you, *kalōs* *poieite* to the *misousin* you,", "grammar": { "*All'*": "conjunction - but/however", "*legō*": "verb, present active, 1st person singular - I say/tell", "*akouousin*": "participle, present active, dative, masculine, plural - to the hearing ones", "*Agapate*": "verb, present active imperative, 2nd person plural - love!", "*echthrous*": "noun, accusative, masculine, plural - enemies", "*kalōs*": "adverb - well/good", "*poieite*": "verb, present active imperative, 2nd person plural - do!/perform!", "*misousin*": "participle, present active, dative, masculine, plural - to the hating ones" }, "variants": { "*All'*": "but/however/nevertheless", "*legō*": "say/tell/speak", "*akouousin*": "those who hear/listeners", "*Agapate*": "love/show selfless care for (divine love)", "*echthrous*": "enemies/foes/adversaries", "*kalōs*": "well/good/honorably", "*poieite*": "do/perform/act toward", "*misousin*": "those who hate/the haters/those having hatred" } } 28 { "verseID": "Luke.6.28", "source": "Εὐλογεῖτε τοὺς καταρωμένους ὑμῖν, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς.", "text": "*Eulogeite* the *katarōmenous* you, and *proseuchesthe* *hyper* the *epēreazontōn* you.", "grammar": { "*Eulogeite*": "verb, present active imperative, 2nd person plural - bless!", "*katarōmenous*": "participle, present middle/passive, accusative, masculine, plural - cursing ones", "*proseuchesthe*": "verb, present middle/passive imperative, 2nd person plural - pray!", "*hyper*": "preposition - for/on behalf of", "*epēreazontōn*": "participle, present active, genitive, masculine, plural - mistreating/abusing ones" }, "variants": { "*Eulogeite*": "bless/speak well of/invoke good upon", "*katarōmenous*": "those who curse/those pronouncing curses/those calling down evil", "*proseuchesthe*": "pray/make petition", "*hyper*": "for/on behalf of/concerning", "*epēreazontōn*": "those who mistreat/abuse/insult/falsely accuse" } } 29 { "verseID": "Luke.6.29", "source": "Τῷ τύπτοντί σε ἐπὶ τὴν σιαγόνα πάρεχε καὶ τὴν ἄλλην· καὶ ἀπὸ τοῦ αἴροντός σου τὸ ἱμάτιον καὶ τὸν χιτῶνα μὴ κωλύσῃς.", "text": "To the *typtonti* you *epi* the *siagona* *pareche* also the *allēn*; and from the *airontos* of you the *himation* and the *chitōna* *mē* *kōlysēs*.", "grammar": { "*typtonti*": "participle, present active, dative, masculine, singular - to the striking one", "*epi*": "preposition - on/upon", "*siagona*": "noun, accusative, feminine, singular - cheek/jaw", "*pareche*": "verb, present active imperative, 2nd person singular - offer!/present!", "*allēn*": "adjective, accusative, feminine, singular - other", "*airontos*": "participle, present active, genitive, masculine, singular - taking away one", "*himation*": "noun, accusative, neuter, singular - outer garment/cloak", "*chitōna*": "noun, accusative, masculine, singular - tunic/inner garment", "*mē*": "negative particle - not", "*kōlysēs*": "verb, aorist active subjunctive, 2nd person singular - you might forbid/prevent" }, "variants": { "*typtonti*": "one who strikes/hits/beats", "*siagona*": "cheek/jaw", "*pareche*": "offer/present/turn", "*allēn*": "other/another", "*airontos*": "one who takes away/removes/lifts", "*himation*": "outer garment/cloak/coat (more valuable)", "*chitōna*": "tunic/inner garment/shirt (less valuable)", "*kōlysēs*": "forbid/prevent/hinder/withhold" } }
• 1 Pet 2:20-23 : 20 { "verseID": "1 Peter.2.20", "source": "Ποῖον γὰρ κλέος, εἰ, ἁμαρτάνοντες καὶ κολαφιζόμενοι, ὑπομενεῖτε; ἀλλʼ εἰ, ἀγαθοποιοῦντες, καὶ πάσχοντες, ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.", "text": "*Poion gar kleos*, if, *hamartanontes* and *kolaphizomenoi*, *hypomeneite*? but if, *agathopoiountes*, and *paschontes*, *hypomeneite*, this *charis para Theō*.", "grammar": { "*Poion*": "interrogative pronoun, neuter singular nominative - what kind of", "*gar*": "conjunction - for", "*kleos*": "noun, neuter singular nominative - glory/credit", "*hamartanontes*": "present active participle, masculine plural nominative - sinning", "*kolaphizomenoi*": "present passive participle, masculine plural nominative - being buffeted", "*hypomeneite*": "future active indicative, 2nd person plural - you will endure", "*agathopoiountes*": "present active participle, masculine plural nominative - doing good", "*paschontes*": "present active participle, masculine plural nominative - suffering", "*charis*": "noun, feminine singular nominative - grace/favor", "*para*": "preposition + dative - with/before", "*Theō*": "noun, masculine singular dative - God" }, "variants": { "*Poion*": "what kind of/what sort of", "*kleos*": "glory/credit/praise", "*hamartanontes*": "sinning/doing wrong", "*kolaphizomenoi*": "being buffeted/beaten/punished", "*hypomeneite*": "you will endure/bear up/persevere", "*agathopoiountes*": "doing good/well-doing", "*paschontes*": "suffering/experiencing hardship", "*charis*": "grace/favor/commendable thing" } } 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } }
• 1 Cor 4:12-13 : 12 { "verseID": "1 Corinthians.4.12", "source": "Καὶ κοπιῶμεν, ἐργαζόμενοι ταῖς ἰδίαις χερσίν: λοιδορούμενοι, εὐλογοῦμεν· διωκόμενοι, ἀνεχόμεθα:", "text": "And *kopiōmen*, *ergazomenoi* with the *idiais chersin*: *loidoroumenoi*, *eulogoumen*; *diōkomenoi*, *anechometha*;", "grammar": { "*Kai*": "conjunction - and", "*kopiōmen*": "present indicative, 1st plural, active - we labor/toil", "*ergazomenoi*": "present participle, nominative, masculine, plural, middle - working", "*tais idiais chersin*": "article + adjective + dative, feminine, plural - with our own hands", "*loidoroumenoi*": "present participle, nominative, masculine, plural, passive - being reviled/insulted", "*eulogoumen*": "present indicative, 1st plural, active - we bless", "*diōkomenoi*": "present participle, nominative, masculine, plural, passive - being persecuted", "*anechometha*": "present indicative, 1st plural, middle - we endure/bear with" }, "variants": { "*kopiōmen*": "labor/toil/work hard", "*ergazomenoi*": "working/laboring", "*idiais*": "own/belonging to oneself", "*loidoroumenoi*": "being reviled/insulted/verbally abused", "*eulogoumen*": "bless/speak well of", "*diōkomenoi*": "being persecuted/pursued/chased", "*anechometha*": "endure/bear with/tolerate" } } 13 { "verseID": "1 Corinthians.4.13", "source": "Βλασφημούμενοι, παρακαλοῦμεν: ὡς περικαθάρματα τοῦ κόσμου ἐγενήθημεν, πάντων περίψημα ἕως ἄρτι.", "text": "*Blasphēmoumenoi*, *parakaloumen*: as *perikatharmata tou kosmou egenēthēmen*, of all *peripsēma heōs arti*.", "grammar": { "*Blasphēmoumenoi*": "present participle, nominative, masculine, plural, passive - being slandered/defamed", "*parakaloumen*": "present indicative, 1st plural, active - we entreat/comfort/exhort", "*hōs*": "adverb - as/like", "*perikatharmata*": "nominative, neuter, plural - refuse/filth/scum", "*tou kosmou*": "article + genitive, masculine, singular - of the world", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*pantōn*": "genitive, masculine, plural - of all", "*peripsēma*": "nominative, neuter, singular - scum/offscouring/refuse", "*heōs arti*": "preposition + adverb - until now" }, "variants": { "*Blasphēmoumenoi*": "being slandered/defamed/maligned/spoken evil of", "*parakaloumen*": "entreat/comfort/exhort/encourage", "*perikatharmata*": "refuse/filth/scum/that which is removed in cleansing", "*peripsēma*": "scum/offscouring/refuse/that which is wiped away" } }
• Eph 4:32 : 32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }
• Matt 25:34 : 34 { "verseID": "Matthew.25.34", "source": "Τότε ἐρεῖ ὁ Βασιλεὺς τοῖς ἐκ δεξιῶν αὐτοῦ, Δεῦτε, οἱ εὐλογημένοι τοῦ Πατρός μου, κληρονομήσατε τὴν ἡτοιμασμένην ὑμῖν βασιλείαν ἀπὸ καταβολῆς κόσμου:", "text": "Then *erei* the *Basileus* to those from [the] right of him, *Deute*, the *eulogēmenoi* of the *Patros* of me, *klēronomēsate* the *hētoimasmenēn* for you *basileian* from *katabolēs* *kosmou*:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*basileus*": "nominative masculine singular - king", "*deute*": "adverb - come", "*eulogēmenoi*": "perfect passive participle, vocative masculine plural - blessed", "*patros*": "genitive masculine singular - of father", "*klēronomēsate*": "aorist active imperative, 2nd person plural - inherit", "*hētoimasmenēn*": "perfect passive participle, accusative feminine singular - prepared", "*basileian*": "accusative feminine singular - kingdom", "*katabolēs*": "genitive feminine singular - foundation", "*kosmou*": "genitive masculine singular - of world" }, "variants": { "*erei*": "will say/tell/speak", "*basileus*": "king/ruler/sovereign", "*deute*": "come/come here/approach", "*eulogēmenoi*": "blessed/praised/honored [perfect - completed state]", "*patros*": "father/ancestor", "*klēronomēsate*": "inherit/take possession of/receive", "*hētoimasmenēn*": "prepared/made ready/established [perfect - completed state]", "*basileian*": "kingdom/reign/royal power", "*katabolēs*": "foundation/creation/beginning", "*kosmou*": "world/universe/creation" } }
• Rom 8:28 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } }
• Rom 8:30 : 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
• 1 Pet 5:10 : 10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }
• Heb 6:14 : 14 { "verseID": "Hebrews.6.14", "source": "Λέγων, Ἦ μὴν εὐλογῶν εὐλογήσω σε, καὶ πληθύνων πληθυνῶ σε.", "text": "*Legōn*, *Ē mēn eulogōn eulogēsō se*, and *plēthynōn plēthynō se*.", "grammar": { "*Legōn*": "present active participle, nominative singular masculine - saying", "*Ē mēn*": "particle combination - surely/certainly", "*eulogōn*": "present active participle, nominative singular masculine - blessing", "*eulogēsō*": "future active indicative, 1st person singular - I will bless", "*se*": "accusative singular - you", "*plēthynōn*": "present active participle, nominative singular masculine - multiplying", "*plēthynō*": "future active indicative, 1st person singular - I will multiply", "*se*": "accusative singular - you" }, "variants": { "*Legōn*": "saying", "*Ē mēn*": "surely/certainly/indeed", "*eulogōn eulogēsō*": "blessing I will bless - Hebrew idiom for 'I will surely bless'", "*plēthynōn plēthynō*": "multiplying I will multiply - Hebrew idiom for 'I will surely multiply'" } }